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Mahagauri
Shailaputri
Katyayani
three
five
seven
Chandraghanta
Skandamata
Kalaratri
four
nine
two
Kushmanda
Siddhidatri
Brahmacharini
The Yantra is the graphic, mathematics and magic representation of the divine one. It is an ancient tradition that get lost in the night of the times; we can find graphic representations of God in the prehistoric mural paintings, games of numbers and magic squares in a lot of ancient cultures. But it is in the tantric tradition that theYantras assume a bigger spectrum of uses.
Many Yantras are contained in a square (bhupur) with four gates. The square represents the material world while the gates are the points of access into the Yantra. Apart from invoking the divine, the Yantra is used by the Aghoris as object of meditation. It is painted in the walls of the temples or next to the dhuni (sacred fire). It is engraved on small copper plates and usually positioned in the mandir (temple). Or It is written within small squares of paper inside a silver or copper container as amulets (kavacha); for every application there is a specify Yantra. The study of the Yantras is an important footstep in the particular sadhana (spiritual path) of the Aghoris.
MEANING OF THE NUMBERS 1. absolute, action 2. duality, ying yang (+ / -), masculine and female 3. 2+1 perfection 4. earth 5. man 6. material excess 7. the man dominates the subject 8. endless 9. spirituality 0. the circle, God
Space
Center
Earth
Static, Earth
Masculine, Fire
Espression
Female, Water
Equilibrium
Preservation, balance
between static and dinamic
MASCULINE YANTRA
FEMALE
YANTRA
GURU YANTRA
Na me Kub era
Direc tion
Weapon
North
Ya ma
South
Yami
Varahi
Mangala ( Mars)
Indr a
East
Shaci
Aindri
Surya (Su n)
Namah Var ua Om Vam Varuna ya Namah Om Ham Ishana ya Namah Om Ram Agnay e Namah Om Yam Vayuv e Namah Om Ksham Raksh asaya Namah Om Klim Vishna ve Namah Om Hrim Brahm ane Namah Pasha (no ose) Shani (Sat urn)
West
Nalani
Varuni
Ish ana
North east
Trishula (t rident)
Parvat i
Maheshv ari
Brihaspati (Jupiter)
Agn i
South east
Svaha
Meshava hini
Shukra (Venus)
Vay u
North west
Ankusha ( goad)
Bharat i
Mrigavahi ni
Chandra ( Moon)
Nirri ti
South west
Khadga (s word)
Khadg i
Khadaga dharini
Rahu (Nor th Lunar Node) Lagna (ascendan t) Ketu (South Lunar Node)
Vish nu
Nadir
Laksh mi
Vaishnavi
Bra hm a
Zenit h
Padma (lotus)
Sarasv ati
Brahmani
MATRIKA YANTRA The letters of the Devanagari alphabet are associated with Matrikas, various forms of Devi, the Great Mother, in their sound form. This yantra contains all 51letters or matrikas and is used in the rite of purification of mantras (samskara).
In this version is added the conjunct j, forming 52 letters: 16 vowels and 36 consonants.
7 CHAKRA
SHRI YANTRA
Nitya The moon has 16 phases (kala). 15 phases are visible while the sixteenth kala is beyond our visibility. The 16 kala are governed by female deities known as Nitya.Nitya are the 15 aspects of Lalita Tripurasundari (Shri Yantra) associated with the 15 lunar days (tithi) of the waxing moon. The 15 Nitya are: Kameshvari, Bhagamalini,Nityaklinna, Bherunda, Vahnivasini, Mahavajreshwari, Shivadooti, Tvarita, Kulasunda ri, Nitya, Nilapataka, Vijaya, Sarvamangala, Jvalamalini and Chitra. LalitaTripurasundari rules the not visible kala and is the
manifestation of Para Shakti. Next come the Yantra associated with the 15 Nitya.
1. Kameshvari
2. Bhagamalini
3. Nityaklinna
4. Bherunda
5. Vahnivasini
8. Tvarita
9. Kulasundari
10. Nitya
11. Nilapataka
12. Vijaya
13. Sarvamangala
14. Jvalamalini
15. Chitra
HANUMAN YANTRA: widely used by Aghoris for any health problem and as protection from negative forces.
RAMA YANTRA
9 7 12 6 16 2 13 3 5 11 8 10 4 14 1 15
GARAPAL YANTRA
9 10 5
4 8 12
11 6 7
6 7 2
1 5 9 SUN
8 3 4
11 12 7
6 10 14 VENUS
13 8 9
MERCURY
12 13 8
7 11 15 SATURN
14 9 10
13 14 9
8 12 13 RAHU
15 10 11
14 15 10
9 13 17 KETU
16 11 12
SURYA YANTRA
6 7 19 18 25 36 32 11 14 20 29 5 3 27 16 22 10 33 34 28 15 21 9 4 35 8 23 17 26 2 1 30 24 13 12 31
CHANDRA YANTRA
37 6 47 16 57 26 67 36 77 78 38 7 48 17 58 27 68 28 29 79 39 8 49 18 59 19 59 70 30 80 40 9 50 10 60 20 21 71 31 81 41 1 51 11 61 62 22 72 32 73 42 2 52 12 13 63 23 64 33 74 43 3 53 54 14 55 24 65 34 75 44 4 5 46 15 56 25 66 35 76 45
MANGAL YANTRA
11 4 17 10 23 24 12 5 18 6 7 25 13 1 19 20 8 21 14 2 3 16 9 22 15
BUDHA YANTRA
8 49 41 32 40 17 9 64 58 15 23 34 26 47 55 2 59 14 22 35 27 46 54 3 5 52 44 29 37 20 12 61 4 53 45 28 36 21 13 60 62 11 19 38 30 43 51 6 63 10 18 39 31 42 50 7 1 56 48 25 33 24 16 57
BRIHASPATI YANTRA
4 9 5 16
14 7 11 2
15 6 10 3
1 12 8 13
SUKRA YANTRA
22 5 30 13 38 21 46 47 23 6 31 14 39 15 16 48 24 7 32 8 40 41 17 49 25 1 33 9 10 42 18 43 26 2 34 35 11 36 19 44 27 3 4 29 12 37 20 45 28
KALI YANTRA
MAHAVIDYAS
1 . Kali
2 . Tara
3 . Shodashi
4. Bhuvaneshvari
5 . Bhairavi
6 . Chinnamasta 7 . Dhumavati
8. Bhagalamukhi
9 . Matangi
10 . Kamala
The Divine Mother is worshipped as ten cosmic personalities, the Dasa-Mahavidya. The Mahavidyas are considered Tantric in nature and are usually identified as: 1. Kali: The ultimate form of Brahman, "Devourer of Time". 2. Tara: The Goddess as Guide and Protector, or Who Saves. Who offers the ultimate knowledge which gives salvation (also known as Neel Saraswati). 3. Shodashi or Lalita Tripurasundari: The Goddess Who is "Beautiful in the Three Worlds"; the "Tantric Parvati" or the "Moksha Mukta".
4. Bhuvaneshvari: The Goddess as World Mother, or whose body is the cosmos. 5. Bhairavi: The Fierce Goddess. 6. Chinnamasta: The self-decapitated Goddess. 7. Dhumavati: The Widow Goddess, or the Goddess of death. 8. Bagalamukhi: The Goddess who paralyzes enemies. 9. Matangi: the Prime Minister of Lalita; the "Tantric Saraswati". 10. Kamala: The Lotus Goddess; the "Tantric Lakshmi".
DURGA YANTRA
MRITYUNJAYA YANTRA
GANESH YANTRA
SARASVATI YANTRA
HSAUH YANTRA
TARA YANTRA
CHINNAMASTA YANTRA
KALKI YANTRA
BISA YANTRA
SARVAMANOKAMNA YANTRA
ShivaShakti Yantra
Mahashri Yantra
Kali Yantra
Gayatri Yantra
Hanuman Yantra
Swastik Yantra
Raja Ko Prasanne
Sarvalok Mohan
Karane Ka Yantra
Yantra
VASTU YANTRA Vastu Shastra is an ancient doctrine which consists of precepts born to a traditional view of how the laws of nature affect human dwellings. The designs are based on directional alignments. It used to be applied in Hindu architecture, especially for temples, and extends to other areas, including vehicles, boats, furniture, sculpture, paintings, etc. The Vastu Yantra is an indispensable part of Vastu Shastra and constitutes the mathematical basis and schematic for the generation of design. It is themetaphysical plan of a building that incorporates coarse bodies and supernatural forces. It provides the method that determines the requirements of architecture in relation to its directions.
KAAL SARP YOG YANTRA Kaal Sarp Yog happen when in a Horoscope, all the seven planets (Sun, Moon, Jupiter, Venus, Mars, Mercury and Saturn) are placed between Rahu and Ketu Axis (north and south nodes of Moon), Rahu is serpents head and Ketu is dragons tail. This planets combination is considered very evil andharmful for the person. However have Kaal Sarp Yog in the horoscope does not mean that the person will be totally unlucky and devoid of all the joys of life. One of the remedies for this problem is the Kaal Sarp Yog Yantra to establish in your home and worship it regularly.
GAYATRI YANTRA
ASHTANGA YANTRA
Dattatreya Yantras
Yantra in copper
Durga Yantra Guru Yantra Navgraha Yantra Shri Yantra Hanuman Yantra Lakshmi Ganesh Shiva Yantra Yantra
Swastika
In the West the swastika association with Nazism has largely overshadowed its religious and cultural significance. The word swastika comes from Sanskrit and signifies well being and good luck and it is still used extensively throughout the east as decoration on homes, temples and at festivals. Further more ancient Greeks, Hittites, Celts and even Native Americans also used the symbol. The swastika was subverted and adopted by Adolf Hitler in the 1920s as a symbol for his Nazi party, a meaning which has taken on significance in the west. It's time to clear up the misconception and re-claim the swastika.
Sacred Geometry
Sacred geometry is used in every culture in the construction and structuring of sacred buildings like temples, mosques, megaliths, monuments, churches and sacred spaces such as altars, sacred fires, as well as the creation of sacred art or objects. Here are some examples: