E. E. Evans-Pritchard From Wikipedia, the free encyclopedia (Redirected from Evans Pritchard </w/index.php?

title=Evans_Pritchard&redirect=no>) Jump to: navigation <#mw-navigation>, search <#p-search> E. E. Evans-Pritchard Evans Pritchard (19021973).jpg </wiki/File:Evans_Pritchard_(1902%E2%80%931973).jpg> E. E. Evans-Pritchard Born 21 September 1902 Crowborough </wiki/Crowborough>, East Sussex </wiki/East_Sussex>, England Died 11 September 1973(1973-09-11) (aged 70) Oxford </wiki/Oxford>, England Nationality United Kingdom </wiki/United_Kingdom> Fields Anthropology </wiki/Anthropology> Notable students M. N. Srinivas </wiki/M._N._Srinivas> Talal Asad </wiki/Talal_Asad> Mary Douglas </wiki/Mary_Douglas> Influences R. R. Marett </wiki/Robert_Ranulph_Marett> Bronisaw Malinowski </wiki/Bronis%C5%82aw_Malinowski> Charles Gabriel Seligman </wiki/Charles_Gabriel_Seligman> mile Durkheim </wiki/%C3%89mile_Durkheim> Anthropology </wiki/Anthropology> Detail from Leonardo da Vinci's "Vitruvian Man" </wiki/Vitruvian_Man> Fields * * * * * Archaeological </wiki/Archaeology> Biological </wiki/Biological_anthropology> Cultural </wiki/Cultural_anthropology> Linguistic </wiki/Linguistic_anthropology> Social </wiki/Social_anthropology>

Social </wiki/Social_anthropology> and cultural </wiki/Cultural_anthropology> subfields * * * * * * * * * * * * * * * * * * * * * * Applied </wiki/Applied_anthropology> Art </wiki/Anthropology_of_art> Cognitive </wiki/Cognitive_anthropology> Cyborg </wiki/Cyborg_anthropology> Development </wiki/Anthropology_of_development> Digital </wiki/Digital_anthropology> Ecological </wiki/Ecological_anthropology> Environmental </wiki/Environmental_anthropology> Economic </wiki/Economic_anthropology> Political economy </wiki/Political_economy_in_anthropology> Historical </wiki/Ethnohistory> Feminist </wiki/Feminist_anthropology> Kinship </wiki/Kinship> Legal </wiki/Legal_anthropology> Media </wiki/Media_anthropology> Medical </wiki/Medical_anthropology> Musical </wiki/Ethnomusicology> Nutritional </wiki/Nutritional_anthropology> Political </wiki/Political_anthropology> Psychological </wiki/Psychological_anthropology> Public </wiki/Public_anthropology> Religion </wiki/Anthropology_of_religion>

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Science and technology </wiki/Science_and_technology> Transpersonal </wiki/Transpersonal_anthropology> Urban </wiki/Urban_anthropology> Visual </wiki/Visual_anthropology>

Linguistics subfields </wiki/Linguistic_anthropology> * * * * * * * Anthropological </wiki/Anthropological_linguistics> Descriptive </wiki/Linguistic_description> Ethno- </wiki/Ethnolinguistics> Historical </wiki/Historical_linguistics> Semiotic </wiki/Semiotic_anthropology> Sociolinguistics </wiki/Sociolinguistics> Ethnopoetics </wiki/Ethnopoetics>

Archaeological </wiki/Archaeology> and biological </wiki/Biological_anthropology> subfields * * * * * * * Anthrozoological </wiki/Anthrozoology> Biocultural </wiki/Biocultural_anthropology> Evolutionary </wiki/Evolutionary_anthropology> Feminist </wiki/Feminist_archaeology> Forensic </wiki/Forensic_anthropology> Maritime </wiki/Maritime_archaeology> Palaeoanthropological </wiki/Palaeoanthropology>

Research framework </wiki/Cultural_anthropology#Methods> * * * * * * * * * * * * Ethnography </wiki/Ethnography> Ethnology </wiki/Ethnology> Cross-cultural comparison </wiki/Standard_cross-cultural_sample> Participant observation </wiki/Participant_observation> Online ethnography </wiki/Online_ethnography> Holism </wiki/Holism_in_science> Reflexivity </wiki/Reflexivity_(social_theory)> Thick description </wiki/Thick_description> Cultural relativism </wiki/Cultural_relativism> Ethnocentrism </wiki/Ethnocentrism> Emic and etic </wiki/Emic_and_etic> History of anthropology </wiki/History_of_anthropology>

Key theories * Actor-network </wiki/Actor-network_theory> and alliance theory </wiki/Alliance_theory> * Cross-cultural studies </wiki/Cross-cultural_studies> * Cultural materialism </wiki/Cultural_materialism_(anthropology)> * Culture theory </wiki/Culture_theory> * Feminism </wiki/Feminist_anthropology> * Functionalism </wiki/Structural_functionalism> * Interpretive </wiki/Symbolic_anthropology> * Performance studies </wiki/Performance_studies> * Political economy </wiki/Political_economy_in_anthropology> * Practice theory </wiki/Practice_theory> * Structuralism </wiki/Structural_anthropology> * Post-structuralism </wiki/Post-structuralism> * Systems theory </wiki/Systems_theory_in_anthropology> Key concepts

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Evolution </wiki/Evolution> Society </wiki/Society> Culture </wiki/Culture> Prehistory </wiki/Prehistory> Sociocultural evolution </wiki/Sociocultural_evolution> Kinship and descent </wiki/Kinship_and_descent> Gender </wiki/Gender> Race </wiki/Race_(human_classification)> Ethnicity </wiki/Ethnicity> Development </wiki/Development_anthropology> Colonialism </wiki/Colonialism> Postcolonialism </wiki/Postcolonialism> Value </wiki/Anthropological_theories_of_value>

Lists * * * * * * Outline </wiki/Outline_of_anthropology> Bibliography </wiki/Bibliography_of_anthropology> Journals </wiki/List_of_anthropology_journals> By years </wiki/List_of_years_in_anthropology> Organizations </wiki/Category:Anthropology_organizations> Anthropologists by nationality </wiki/Category:Anthropologists_by_nationality>

* Portal icon Anthropology portal </wiki/Portal:Anthropology> * v </wiki/Template:Anthropology> * t </wiki/Template_talk:Anthropology> * e <//en.wikipedia.org/w/index.php?title=Template:Anthropology&action=edit> </wiki/File:Evans_Pritchard_(1902%E2%80%931973)_in_Sudan.jpg> </wiki/File:Evans_Pritchard_(1902%E2%80%931973)_in_Sudan.jpg> *E. E. Evans-Pritchard* with a group of Zande </wiki/Azande> boys in Sudan </wiki/Sudan>. Picture taken in the period 1926-1930 *Sir Edward Evan* "*E. E.*" *Evans-Pritchard* (21 September 1902 11 September 1973) was an English anthropologist </wiki/Anthropology> who was instrumental in the development of social anthropology </wiki/Social_Anthropology>. He was Professor of Social Anthropology at the University of Oxford </wiki/University_of_Oxford> from 1946 to 1970. Contents [hide <#>] * * * * * * * 1 2 3 4 5 6 7 Life and field work <#Life_and_field_work> Later theories <#Later_theories> Family <#Family> See also <#See_also> Partial bibliography <#Partial_bibliography> References <#References> External links <#External_links>

Life and field work[edit <https://en.wikipedia.org/wiki/E._E._Evans-Pritchard?veaction=edit&vesection =1>]|]edit source </w/index.php?title=E._E._Evans-Pritchard&action=edit&section=1>]

Born in Crowborough </wiki/Crowborough>, East Sussex </wiki/East_Sussex>, England, and son of an Anglican clergyman,^[1] <#cite_note-1> he was educated at Winchester College </wiki/Winchester_College> and studied history at Exeter College, Oxford </wiki/Exeter_College,_Oxford>, where he was influenced by R. R. Marett </wiki/Robert_Ranulph_Marett>, and then as a postgraduate at the London School of Economics </wiki/London_School_of_Economics> (LSE). There he came under the influence of Bronisaw Malinowski </wiki/Bronis%C5%82aw_Malinowski> and especially Charles Gabriel Seligman </wiki/Charles_Gabriel_Seligman>, the founding ethnographer of the Sudan. His first fieldwork began in 1926 with the Azande </wiki/Azande>, a people of the upper Nile </wiki/River_Nile>, and resulted in both a doctorate (in 1927) and his classic /Witchcraft, Oracles and Magic Among the Azande/ (in 1937). Evans-Pritchard continued to lecture at the LSE and conduct research in Azande and Bongo </wiki/Bongo_Country>^[2] <#cite_note-2> land until 1930, when he began a new research project among the Nuer </wiki/Nuer_people>. This work coincided with his appointment to the University of Cairo </wiki/University_of_Cairo> in 1932, where he gave a series of lectures on religion that bore Seligman's influence. After his return to Oxford, he continued his research on Nuer. It was during this period that he first met Meyer Fortes </wiki/Meyer_Fortes> and A. R. Radcliffe-Brown </wiki/Alfred_Reginald_Radcliffe-Brown>. Evans-Pritchard began developing Radcliffe-Brown's program of structural-functionalism </wiki/Structural-functionalism>. As a result his trilogy of works on the Nuer (/The Nuer/, /Nuer Religion/, and /Kinship and Marriage Among the Nuer/) and the volume he coedited entitled /African Political Systems </wiki/African_Political_Systems>/ came to be seen as classics of British social anthropology. Evans-Pritchard's /Witchcraft, Oracles and Magic Among the Azande/ is the first major anthropological contribution to the sociology of knowledge through its neutral some would say "relativist" stance on the "correctness" of Zande beliefs about causation. Evans-Pritchard's empirical work in this vein became well-known through philosophy of science and "rationality" debates of the 1960s and 1970s involving Thomas Kuhn </wiki/Thomas_Kuhn> and especially Paul Feyerabend </wiki/Paul_Feyerabend>. During WWII Evans-Pritchard served in Ethiopia </wiki/Ethiopia>, Libya </wiki/Libya>, Sudan </wiki/Sudan>, and Syria </wiki/Syria>. In Sudan he raised irregular troops among the Anuak </wiki/Anuak_people> to harass the Italians </wiki/Italy> and engaged in guerilla warfare </wiki/Guerilla_warfare>. In 1942 he was posted to the British Military Administration of Cyrenaica </wiki/Cyrenaica> in North Africa, and it was on the basis of his experience there that he produced /The Sanusi of Cyrenaica/. In documenting local resistance to Italian conquest </wiki/History_of_Libya_as_Italian_colony>, he became one of a few English-language authors to write about the /tariqa </wiki/Tariqa>/. In 1944, he converted to Roman Catholicism </wiki/Roman_Catholicism>. After a brief stint in Cambridge, Evans-Pritchard became professor of social anthropology at the University of Oxford and a Fellow of All Souls College </wiki/All_Souls_College>. He remained at All Souls College for the rest of his career. Among the doctoral students he advised was the late M. N. Srinivas </wiki/M._N._Srinivas>, the doyen among India's sociologists who coined some of the key concepts in Indian sociological discourse, including "Sanskritization </wiki/Sanskritization>," "dominant caste" and "vote bank." One of his students was Talal Asad </wiki/Talal_Asad>, who now teaches at the City

University of New York </wiki/City_University_of_New_York>. Mary Douglas </wiki/Mary_Douglas>'s classic /Purity and Danger </wiki/Purity_and_Danger>/ on pollutions and uncertainty what we often denote as 'risk' was fundamentally influenced by Evans-Pritchard's views on how accusations, blame and responsibility are deployed though culturally-specific conceptions of misfortune and harm. He was knighted </wiki/Knight> in 1971, and died in Oxford </wiki/Oxford> on 11 September 1973. Later theories[edit <https://en.wikipedia.org/wiki/E._E._Evans-Pritchard?veaction=edit&vesection =2>]|]edit source </w/index.php?title=E._E._Evans-Pritchard&action=edit&section=2>] Evans-Pritchard's later work was more theoretical, drawing upon his experiences as anthropologist to philosophize on the nature of anthropology and how it should best be practiced. In 1950 he famously disavowed the commonly-held view that anthropology was a natural science </wiki/Natural_science>, arguing instead that it should be grouped amongst the humanities </wiki/Humanities>, especially history. He argued that the main issue facing anthropologists was one of translation finding a way to translate one's own thoughts into the world of another culture and thus manage to come to understand it, and then to translate this understanding back so as to explain it to people of one's own culture. In 1965, he published the highly influential work /Theories of Primitive Religion/, arguing against the existing theories of what at the time were called "primitive" religious practices. Arguing along the lines of his theoretical work of the 1950s, he claimed that anthropologists rarely succeeded in entering the minds of the people they studied, and so ascribed to them motivations which more closely matched themselves and their own culture, not the one they are studying. He also argued that believers and non-believers approached the study of religion in vastly different ways, with non-believers being quicker to come up with biological, sociological, or psychological theories to explain religion as an illusion, and believers being more likely to come up with theories explaining religion as a method of conceptualizing and relating to reality. Family[edit <https://en.wikipedia.org/wiki/E._E._Evans-Pritchard?veaction=edit&vesection =3>]|]edit source </w/index.php?title=E._E._Evans-Pritchard&action=edit&section=3>] Known to his friends and family as "EP," Evans-Pritchard had five children with his wife Ioma. His youngest son, Ambrose Evans-Pritchard </wiki/Ambrose_Evans-Pritchard>, is an investigative reporter for the London /Daily Telegraph </wiki/Daily_Telegraph>/ and author of /The Secret Life of Bill Clinton </wiki/Bill_Clinton>/. His younger daughter, Deirdre Evans-Pritchard, PhD, is an expert on folklore and Middle Eastern studies. She is also a recipient of the prestigious Fulbright Fellowship </wiki/Fulbright_Fellowship>. His eldest daughter, Shineen Evans-Pritchard, is a successful businesswoman. He also had two other children, twins: Nicky Evans-Pritchard, who works in computers, and John Evans-Pritchard, an economics teacher and author of several books. See also[edit

<https://en.wikipedia.org/wiki/E._E._Evans-Pritchard?veaction=edit&vesection =4>]|]edit source </w/index.php?title=E._E._Evans-Pritchard&action=edit&section=4>] * Evans-Pritchard's theories of religion </wiki/Theory_of_religion#E._E._Evans-Pritchard> Partial bibliography[edit <https://en.wikipedia.org/wiki/E._E._Evans-Pritchard?veaction=edit&vesection =5>]|]edit source </w/index.php?title=E._E._Evans-Pritchard&action=edit&section=5>] Evans-Pritchard, E. E. * 1937 /Witchcraft, Oracles and Magic Among the Azande/. Oxford University Press. 1976 abridged edition: ISBN 0-19-874029-8 </wiki/Special:BookSources/0198740298> * 1940a /The Nuer: A Description of the Modes of Livelihood and Political Institutions of a Nilotic People/. Oxford: Clarendon Press. * 1940b "The Nuer of the Southern Sudan" <http://jefferson.library.millersville.edu/reserve/ANTH201_Trussell_Chapter0 9-Evans-Pritchard.pdf>. in /African Political Systems/. M. Fortes and E.E. Evans-Prtitchard, eds., London: Oxford University Press., p. 272-296. * 1949 /The Sanusi of Cyrenaica/. London: Oxford: Oxford University Press. * 1951a /Kinship and Marriage Among the Nuer/. Oxford: Clarendon Press. * 1951b "Kinship and Local Community among the Nuer". in /African Systems of Kinship and Marriage/. A.R. Radcliffe-Brown and D.Forde, eds., London: Oxford University Press. p. 360-391. * . (July 1953), "The Sacrificial Role of Cattle among the Nuer" <http://anth198.pbworks.com/f/Evans-Pritchard+(1953)+-+The+Sacrificial+Role+ of+Cattle+Among+the+Nuer.pdf>, /Africa: Journal of the International African Institute/ (Edinburgh University Press) *23* (3): 181198, retrieved 20 November 2011 * 1956 /Nuer Religion/. Oxford: Clarendon Press. * 1962 /Social Anthropology and Other Essays/. New York: The Free Press. BBC Third Programme </wiki/BBC_Third_Programme> Lectures, 1950. * 1965 /Theories of Primitive Religion/. Oxford University Press. ISBN 0-19-823131-8 </wiki/Special:BookSources/0198231318> * 1967 /The Zande Trickster/. Oxford: Clarendon Press. * . (1971), "Sources, with Particular Reference to the Southern Sudan" <http://www.persee.fr/web/revues/home/prescript/article/cea_0008-0055_1971_n um_11_41_2815>, /Cahiers d'tudes africaines </wiki/Cahiers_d%27%C3%A9tudes_africaines>/ *11* (41): 129179, retrieved 20 November 2011 References[edit <https://en.wikipedia.org/wiki/E._E._Evans-Pritchard?veaction=edit&vesection =6>]|]edit source </w/index.php?title=E._E._Evans-Pritchard&action=edit&section=6>] 1. *^ <#cite_ref-1>* [1] <http://www.answers.com/topic/e-e-evans-pritchard> 2. *^ <#cite_ref-2>* Bongo rain-shrine and grave <http://southernsudan.prm.ox.ac.uk/details/1998.343.35.2/> accessed 19 August 2008 1981 "Edward Evans-Pritchard" Mary Douglas </wiki/Mary_Douglas>.

Kingsport: Penguin Books. External links[edit <https://en.wikipedia.org/wiki/E._E._Evans-Pritchard?veaction=edit&vesection =7>]|]edit source </w/index.php?title=E._E._Evans-Pritchard&action=edit&section=7>] * Photography by Evans-Pritchard in the Southern Sudan held at the Pitt Rivers Museum collection <http://southernsudan.prm.ox.ac.uk/biography/pritchard/> * "The scope of the subject" - first chapter from "Social Anthropology and Other Essays" <http://www.scribd.com/doc/32740/Edward-Evan-EvansPritchard-The-scope-of-the -subject-> Authority control </wiki/Authority_control> * WorldCat <http://www.worldcat.org/identities/lccn-n79-077275> * VIAF </wiki/Virtual_International_Authority_File>: 49225202 <http://viaf.org/viaf/49225202> * LCCN </wiki/Library_of_Congress_Control_Number>: n79077275 <http://id.loc.gov/authorities/names/n79077275> Persondata </wiki/Wikipedia:Persondata> Name Evans-Pritchard, E. E. Alternative names Short description Date of birth 21 September 1902 Place of birth Crowborough </wiki/Crowborough>, East Sussex </wiki/East_Sussex>, England Date of death 11 September 1973 Place of death Oxford </wiki/Oxford>, England Retrieved from "http://en.wikipedia.org/w/index.php?title=E._E._Evans-Pritchard&oldid=559438532 <//en.wikipedia.org/w/index.php?title=E._E._Evans-Pritchard&oldid=559438532>" Categories </wiki/Help:Categories>: * * * * * * * * * * * * * 1902 births </wiki/Category:1902_births> 1973 deaths </wiki/Category:1973_deaths> People from Sussex </wiki/Category:People_from_Sussex> Social anthropologists </wiki/Category:Social_anthropologists> British anthropologists </wiki/Category:British_anthropologists> Alumni of Exeter College, Oxford </wiki/Category:Alumni_of_Exeter_College,_Oxford> Alumni of the London School of Economics </wiki/Category:Alumni_of_the_London_School_of_Economics> Converts to Roman Catholicism from Anglicanism </wiki/Category:Converts_to_Roman_Catholicism_from_Anglicanism> English Roman Catholics </wiki/Category:English_Roman_Catholics> Academics of the London School of Economics </wiki/Category:Academics_of_the_London_School_of_Economics> Fellows of All Souls College, Oxford </wiki/Category:Fellows_of_All_Souls_College,_Oxford> Anthropologists of religion </wiki/Category:Anthropologists_of_religion> Knights Bachelor </wiki/Category:Knights_Bachelor>

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