Académique Documents
Professionnel Documents
Culture Documents
THE DICE PLAYERS AT THE FOOT OF THE CROSS; From Left, Megan
McGrath, Kirsta Peterson (center) as Bottom/Pyramus, and Amanda Bruton
1
1. DUMB SHOW
The theater is in darkness. Strange harsh noises. Soldiers enter and take up firing positions at
front stage. Titus enters, holds his arms up at back stage. Fairy soldiers stand either side of him
and salute and march in rhythm to the music, then march off. At the appearance of the melody
the Little Judean boy enters accompanied by bees who he blesses. Fairy/soldiers enter and pull
away the bees. Re-enter Titus who takes Little Judean boy, slices at him with a sword, and pulls
him off stage, shouting the words ‘Buzz Buzz’ (the expression used in Hamlet for ‘bizbuz’
meaning in Hebrew to plunder spoils).
http://vortex4u.com/speare/spotted_1.mp3
2. INTRODUCTION
Ba ss a no Pav a na M as qu e of O bero n ( qui etly )
Processional entrance of Theseus and Hippolyta to courtly music.
Sign; REALITY BASED APPROACH (The ‘allegory of poets’. Reason can discern the objective
Reality beneath the surface fantasies (The signs appear written on a pair of giant cardboard rabbits that
take up position facing each other at front stage—modeled on those on the front page of the Sonnets. It is
also a theatrical tradition begun by Tree to bring rabbits on stage. The positioning of this allegory also
reflects a debate between the ‘reality based community’ and those in the Bush Administration, who want to
create their own reality by spinning stories (see Ron Suskind, New York Times, October 2004).
2
and gives to airy nothing a local Habitation, and a name.
(naïvely, admiring Theseus’ brilliance which challengesher viewpoint and attempting to feed ‘her’ rabbit)
HIPPOLYTA : But…… all the story of the night told over,
And all their minds--- Transfigured so, together,
Curtains open to reveal moon. Theseus acknowledges the Moon (Luna) which is
followed by the Lunatic Lovers who exemplify those he had just been referring to
at the start of his speech.
Two actors playing the 4 moonstruck, lunatic Lovers initially enter wearing jeans with
T shirts (?) to represent the Elements ( Black/Earth as Demetrius) and (Blue/ Water as Helena),
and then re-enter immediately wearing (White/Air as Lysander) and (Red/Fire as Hermia).
Each shirt has the name of one of the elements. At each of the three mentions of ‘cross’ an actor
runs on stage bearing a cross and takes up position at front stage.
The lovers are contained in a circle/cauldron of red light since they represent some of the four
elements Earth/Fire/Water/Air that make up creation). Demetrius rushes on stage magnetically
followed by Helena. Their characteristic movement is rushing.
3
HELENA: You draw me, you hard-hearted adamant;
But yet you draw not iron, for my heart is true as steel:
leave you your power to draw,
And I shall have no power to follow you.
(Demetrius makes an aside to audience includes a quote from Sonnet 105. It begins with the idea
of insane love in which someone ‘dotes’, a term that will then be applied to Titania who will
“madly dote” on Bottom).
LYSANDER: Ay me!
for aught that I could ever read,
Could ever hear--- by tale or history,
The course of true love never did run smooth;
But, either it was different in blood,--
4
(Roman instruments of torture enter the world. Cross enters, both lovers respond with alarm as
if the crosses were pursuing them)
HERMIA: If then true lovers have been ever cross'd, (cross enters)
(on the word Fancy they look at the crosses and exit)
BOTTOM: First, good Peter Quince, say what the play treats on,
then read the names of the actors, and so grow to a point.
QUINCE: Marry, our play is, The Most Lamentable Comedy, and
Most Cruel Death of Pyramus and Thisby.
5
QUINCE: Answer as I call you. Nick Bottom, the weaver.
(Mechanical gives him white Jesus costume which he begins to put on with halo)
BOTTOM: That will ask some tears in the true performing of it….
FLUTE: Nay, faith, let me not play a woman, I have a beard coming.
QUINCE: No, no; you must play Pyramus and Flute Thisby.
BOTTOM: Well, proceed. (, Bottom leads them off stage taking the Script/scroll)
While Puck is singing, there is the offstage sound of marching feet, Fairies march on stage in
Roman military uniform and take up position. They have with them, as if a captive, the Little
Indian (Iudean) Boy. Titania enters once the Fairies are in position, and goes up to the Little
6
Indian Boy. Oberon is followed by the bees making their characteristic movements who reach out
to the Boy ineffectively. (Titania is pronounced with a long ‘i’ and the last syllable is long as in
TIGHTanya). Oberon may be wearing golden/Indian like clothing. He should walk in a slow and
stately fashion, in contrast to Titania’s military briskness. After Puck has said the introductory
verse, Titania takes the Little Indian/Judean Boy sets him up in a crucifixion pose and puts a
crown of thorns on his head in dumbshow
Tune is on pg 335 of The Shakespeare Songbook. Puck enters from audience and sings first verse
of The Mad Merry Pranks of Robin Goodfellow
http://vortex4u.com/speare/madmerry_1.mp3
(and on www.darkladyplayers.com under Dream/Music)
PUCK sings: From Oberon in fairy land
The king of ghosts and goblins there
Mad Robin I at his command
Am set to view the night sports here
What revel rout is here about
In any corner where I go
I will it see and merry be
And make good sport ,ho, ho ho.
Enter Fairies(Soldiers) who take up formation. They give a military salute as Titania enters and
remain standing to attention as Titania performs the dumb show—crowning the boy with
flowers-.
PUCK: King Oberon keeps his revels here tonight
Take heed the Queen comes not within his sight
For Oberon is passing fell and wrath
Because that she as her attendant hath
A lovely boy, stolen from an Iudean King.
Never had she so sweet a changling
And Jealous Oberon would have the child
but she perforce witholds the love`d boy
And crowns him with flowers and makes him all her joy
(moves to side of stage and observes as this happens)
Angry that Titania has destroyed his kingdom of Judea, captured the young Prince, and destroyed
the Temple, Oberon addresses Titus Caesar/Titania, the Roman conqueror, with barely
suppressed rage. Titania’s response is not a comment about Oberon’s sexual jealousy, but mocks
him by referring to his monotheistic insistence on being the sole Lord, which is almost part of
his title---and which Titus stole away by making himself the god of the Jews. Oberon enters from
the audience.
(Titania addresses the audience, as if she has just noticed him, prolonging the syllables of his
name and alluding to the quotation from Exodus 20;5 about the Lord being a jealous god which
will appear soon on the Torah scroll when it comes on stage. She moves as if to leave)
TITANIA: What!!! Jealous Oberon (begins to exit)
7
OBERON: Tarry, rash wanton: am not I thy LORD?
TITANIA: Then I must be thy lady: (Titania deliberately mistakes Oberon’s claim to be God)
but why art thou here,
Come from the farthest Steppe of Iudea?
(referring presumably to the original staging that Oebron is descending from some steps---in this
case coming through the theater. all this time the Little Iudean boy, his arms supported by the
fairies/soldiers is held in position)
OBERON: How canst thou thus, for shame… (Oberon steps onto the stage)
8
.But she, being mortal, of that boy did die;
And for her sake do I rear up her boy, (raises boy’s arms in crucifixion)
And for her sake I will not part with him.
Woman dressed in blue like the Virgin Mary comes on stage in prayerful pose and collapses
dumbly at foot of where the Iudean boy is standing. Totania makes as if to kick her, then follows
everyone else off stage saying the last line
PUCK: I remember.
Oberon begins in an instructional pedagogic style as if lecturing and referring to a large chart
and ticks off each item as if Puck were a student—he sits there attentively while the bees hold up
the chart).
ALLEGORY 101
Flower = A Book
Flower Gathering = Anthology
Purple = Imperial Color
Idleness = Idolness
Dote = love a fantasy
9
Fetch me this ‘herb’; and be thou here again
Ere the Leviathan can swim a league.
Re-enter PUCK he is holding something wrapped in a piece of purple Wrapping Paper, which
says LOVE IN IDOL-NESS. He holds it up like a gospel, vertically in both hands, displays it
and chants the line “Ay there.” in plainsong, as he unwraps it— revealing it as a purple book
titled BOOK OF HATEFUL FANTASIES.
Bees enter and buzz around Puck and the ‘flower’. Puck carries it above his head, with highly
ritualized formal gestures, and chants)
Enter Titania carrying the Little Iudean Boy over his shoulder
10
TITANIA: Come, now a roundel and a fairy song;
Then, for the third part of a minute, hence;
Some to kill cankers in the musk-rose buds,
Some war with bat-mice for their leathern wings,
To make my small elves coats, and some keep back
The clamorous owl that nightly hoots and wonders
At our quaint spirits. Sing me now asleep;
Then to your offices and let me rest.
Fairies/Soldiers make up camp. The fairies defend the camp by addressing the first part of the
verse to the Bees, and the second part of each verse to taunting Philomel.
http://www.vortex4u.com/speare/spotted_5.mp3
FAIRIES sing:
You spotted snakes with double tongue, (Fairies defend the camp)
Thorny hedgehogs, BE NOT SEEN;
Newts and blind-worms, do no wrong,
COME NOT NEAR our fairy queen.
The words of Cobweb and Oberon are spoken respectively over the final rattles and haunting
echoes of the soundtrack
COBWEB: Hence, away! now all is well:
One aloof stand sentinel.
Cobweb stands alone while Exeunt other Fairies and bees. Sentinel turns his back, TITANIA
sleeps.
Puck makes an ironical aside to the audience adapted from Amelia Lanyer’s poem on Cooke-ham)
11
PUCK: With Christ and the Apostles here to talk
In these sweet woods, how lovely is a walk.
Me thinks each thing doth unto sorrow frame
The trees, the flowers, and the birds the same
That ravished Philomel, that wanted was to sing
Now cannot sing, nor chirp , nor use her wing
But with her tender feet on some sparse spray
Just warbles sorrow and her own dismay.
Fair Philomela sings her doeful ditty
But cries in vain, she can procure no pity.
Enter OBERON and empties the ‘ flower’ on TITANIA's eyelids in a shower of purple confetti
saying in a vengeful manner
Exit Puck and Oberon, comforting and stealing away the Little Iudean Boy and
leaving Titania and guard asleep
8. ACT 3, I, 1-95
THE REHEARSAL & THE TRANSFIGURATION OF BOTTOM
(During this scene Titania is asleep in her bower). At the start Quince is in costume, Bottom
and Flute/Thisbe are putting theirs on. Snout is not in costume but will get draped in a
rehearsal version of his Wall sheet. Starveling is holding his (standalone) crescent moon.
There is a Calendar on the side of the stage that reads 1596.
Mechanicals enter, Quince holding the Prologues. Flute, Snout and Starveling sit to watch.
BOTTOM: Peter Quince,--
(at this point Flute, Starveling and Snout act terrified hugging each other)
12
BOTTOM: Not a whit: I have a device to make all well.
Write me a prologue; and let the Prologue seem to
say, we will do no harm with our swords, and that
Pyramus is not killed indeed; and, for the more
better assurance, tell them that I, Pyramus, am not
Pyramus, but Bottom the weaver: this will put them
out of fear.
STARVELING: I fear it, I promise you. (they are all fearful again)
Quince holds up another Prologue which the stage audience of Mechanicals again applaud
PROLOGUE:
Decipher the fantasies
SNOUT: You can never bring in a Wall. What say you, Bottom? (he gets up)
QUINCE: Speak, Pyramus, Thisby, stand forth (they move either side of Snout/Wall)
13
So hath thy breath, my dearest Thisby dear.
But hark, a voice! stay thou but here awhile,
And by and by I will to thee appear.
Bottom goes over to wall calendar, changes the date, and exits
January 14th
FESTUM ASINORUM
Feast of Christ as an Ass
Flute resumes the rehearsal and addressing the absent Bottom. In this speech Bottom’s cue is
‘never tire’ after which he is supposed to enter and say something, to which Flute will then reply
“I’’ll meet thee Pyramus).
QUINCE: 'Ninus' tomb,' man: why, you must not speak that
yet; that you answer to Pyramus:
you speak all your
part at once, cues and all
(he shouts to Pyramus offstage)
Pyramus , ENTER, ENTER
your cue is past; it is, 'never tire.
FLUTE: As true as Truest Horse, that yet would never tire…… (chanted in plainsong)
On the word ‘would’ Bottom gallops in, as a pantomime horse, wearing the ass-head)
FLUTE: O monstrous! Masters we are haunted (Exit Starvling and Flute)
BOTTOM : Why do they run away? this is a knavery of them to make me afeard.
BOTTOM: What do you see? you see an asshead of your own, do you?
Here at the Translation, they stand with Snout at stage right, with Bottom center, Quince/St
Peter blessing the Ass with the sign of the cross in a reverential fashion
14
(Quince puts a banner or sash around Bottom like a prize horse it reads
15
August 6th
FEAST OF THE TRANSFIGURATION
Gleeks = Jesus shone like the Sun
BOTTOM: N-e-i-g-h, not so, neither: but if I had wit enough to get out
of this wood, I have enough to serve mine own turn.
Dressed as Roman centurions carrying spears enter the Fairies who give Roman military salutes first to
Titania and then to Bottom in a co-ordinated military manner.
COBWEB: Ready.
PEASEBLOSSOM: And I.
MUSTARDSEED: And I.
(Enter bees around he edge of the Torah. Titania now gives her orders to the troops in a
deliberate, commanding military fashion, after which the Fairies attack the bees and slaughter
them). She points to the bees.
16
To fan the moonbeams from his sleeping eyes:
Nod to him, elves, and do him courtesies.
In the Bower Bottom discovers opens a Newspaper which contains the headline that he displays,
nodding approvingly
News of the Jews
Titus Caesar cuts off
Maccabee’s Limbs
Battle noises as Fairy centurions yell, attack the bees and bloodily cut off their legs. A drum beat
may mark each time one of the combatants scores a hit. The amputated (human) limbs of the
bees are carried aloft--as in the representation of the menorah on the side of the arch of Titus—
and are hung up in the Bower from a string. The bower is lit with a firery red light. One bee,
which had been hiding, is left alive on stage. The bodies of the other bees are left on stage dead.
PEASEBLOSSOM: Ready.
(Mustardseed goes over to the bee and forces it to sing. It reads out of a very large music score
marked ‘Monsieur’s Almaine Psalm 137. (See Shakespeare’s Songbook pg 268). While Cobweb
approaches and menaces it with a sword. At the end of the song its legs will be cut off.
17
http://www.vortex4u.com/speare/almaine_1.mp3
(and on www.darkladyplayers.com under Dream/Music)
Cobweb brings back the remaining bee’s limbs offers them to Bottom and hangs them up in the
bower. The dead bee remains on stage with the others.
TITANIA: Or say, sweet love, what thou desirest?
18
O, how I love thee!
Oh how I dote on thee!
Titania makes screaming orgasm noises . They sleep, with Titania entwisted with Bottom
Oberon stands to one side and watches. Puck uses large pair of meta-theatrical shears to snip off
his head and cuts off Bottom 1 and then says his lines.
PUCK: Now, when thou wakest, with thine own fool's eyes peep.
(Puck exits or sits at front stage by the audience)
Bottom 1 in his Ass head is severed and left lying on the ground . Bottom 2 wakes and looks
around. Bottom turns the donkey sheet inside out to reveal it contains the Letter to the
Corinthians. This is hung up or displayed. Bottom deliberately refers to it, perhaps as if using it
as a lecture aid, gesturing to it as he mentions each of the key words. The body parts could be
visually illustrated
Paul's Letter to the Corinthians
Things which Eye hath not seen,
Neither Ear hath heard,
Neither came into man's Heart…
.. the Spirit searches all things, to the Bottom of God’s secrets
19
May all to Athens back again repair
And think no more of this night's accidents
But as the fierce vexation of a dream.
But first I will release the fairy queen
.
Oberon goes up to Titania. Beside her is a sash which Oberon holds up, and then lays over her.
It has the following message from the Jewish prayer the Amidah
“God resurrects the Dead”
(Oberon picks up a jar of Wormwood. he shows the label to the audience, and it is poured into
her mouth, like the way wormwood was administered to Jesus on the cross. Oil of wormwood is a
poison that causes convulsions, abnormal respiration, foaming at the mouth and death.
The jar should be marked
POISON;
WORMWOOD
= DIAN’S BUD.
Oberon holds Titania in a posture like the ‘Pieta’ and then kills her by pouring the
Wormwood into her mouth. Titania dies dramatically and at length
OBERON: Be as thou wast wont to be;
See as thou wast wont to see:
Wormwood o'er Cupid's flower
Hath such force and bless`ed power
After a moment of stillness, Oberon takes hold of Titania as if in a ‘Pieta’ posture and chants
mysteriously in a liturgical act of resurrection)
OBERON: Now, my Titania;
Wake you---- my sweet Queen
Wearing the sash, Titania comes back to life as his sweet queen. (Whereas historically Titus Caesar
tried to get the Jews to abandon Yahweh and worship him instead, her the situation is reversed and
Titus/Titania now obeys Oberon/Yahweh being resurrected as a new baby soul who is scared and infantile)
OBERON: There lies your love. (points at Bottom 1 in ass head lying on the ground)
20
M as qu e o f O be ro n n o. 5 T ru mpet e ns e mbl e so n at a by
Hei n ri ch Lu be ck 1 mi n 07 se c. cut out aft er as t he y e xit
The make a heavenly Exit (with lighting effects). Arch and Torah scroll are now taken away.
Bottom 1 /ass head and Dead bees are removed by Puck.
21
THESEUS (Reads): Number One. The battle with the Centaurs, to be sung
By an Athenian eunuch to the harp.'
curtain opens; Centaurs run on stage and fight Hercules. In the dumbshow
they are drinking and seizing bottles of wine from each other.
We'll none of that. That have I told my love,
In glory of my kinsman Hercules. (curtain closes)
22
There is not one word apt, one player fitted:
And tragical, my noble lord, it is;
For Pyramus therein doth kill himself. ( puppet Pyramus dies)
Which, when I saw rehearsed, I must confess, (sign holders stand at back)
Made mine eyes water; but more merry tears
The passion of loud laughter never shed.
THESEUS: And we will hear it. (Mechanicals rejoice they have been chosen)
(Wall remains on stage, and unwraps his blue wall sheet . Philostrate shoos out the protestors
and the handpuppet actor, but remains on stage himself.)
23
PHILOSTRATE: It is the wittiest partition that ever I heard
discourse, my lord.
Enter Pyramus
PYRAMUS:
O grim-look'd night! O night with hue so black!
O night, which ever art when day is not!
O night, O night! alack, alack, alack,
I fear my Thisby's promise is forgot!
And thou, O wall, O sweet, O lovely wall,
That stand'st between her father's ground and mine!
Thou wall, O wall, O sweet and lovely wall,
Show me thy chink, to blink through with mine eyne!
With embarrassment Wall displays a hole like the one in their sheets that Puritans used to have
sex through. The chink should be high up from the ground so that Thisbe cannot get her hips
high enough, sideways, to align with it.
Enter Thisbe, who begins with a sex joke as if they are trying to have sex through the chink in the
wall. According to Rubenstein’s Dictionary of Shakespeare’s sexual slang ‘lips’ are labia,
‘stones’ are testicles, and wall is slang for buttocks. The word chink is slang for a sexual
orifice. She makes pelvic thrusts against the wall (as the allegorical Bride of Christ seeking
sexual union with her long delayed bridegroom).
24
THISBE: My love thou art, my love I think.
(the lovers then compare themselves to historic lovers who were responsible for each other’s deaths. Wall
moves around the stage preventing Pyramus and Thisbe from meeting each other
PYRAMUS: O kiss me through the hole of this vile wall! (try to kiss through Wall’s legs)
THISBE: 'Tide life, 'tide death, I come without delay, (last 4 words are chanted)
Exeunt Pyramus and Thisbe ecstatically running about since it is the Last Day and they can be
united, Theseus and Hippolyta laugh.. Wall speaks to the audience.
HIPPOLYTA: This is the silliest stuff that ever I heard. ( Philostrate exits)
Puck opens the curtain to reveal NINNY’S TOMB at the place where Pyramus and Thisbe
will rendezvous. Theseus and Hippolyta remain seated in the chairs to one side.
Officers 1 enters wearing small red cloaks like the soldiers who would have sat at the foot of
the cross in the Gospel. They will partly undress Pyramus, and initially stand either side but
25
end up (as if) seated at the foot of the cruciform Pyramus, front stage playing with
metatheatrically large dice.
A freestanding cardboard crescent Moonshine (not an actor) is at front stage giving off weak
rays, perhaps with several electric torches attached to it. Peter Quince (wearing his Prologue
signs) comes dumbly on-stage since he is the director and would watch as his creation, the
church built upon him the ‘rock’, falls to pieces. As before his signs read
PROLOGUE:
Look for the allegory
PROLOGUE:
Decipher the fantasies
Puck will enter invisibly and sit at a corner of front stage from where he will make asides to
the audience.
26
HIPPOLYTA: Beshrew my heart, but I pity the man,
my own son was hung upon the tree soldiers arrange him in a cross here
(3) During Pyramus’ next speech an Officer goes up to Pyramus and writes a
message on his arms THEY PIERCED HIS SIDE, JOHN 19;34
(5) officers sit down. Meanwhile Puck is spotlit and speaks his aside
PUCK; Next in the Gospel of John—they began playing dice
(6) the officers play dice energetically)
OFFICER 2: No die, but an ace, for him…..
for he is but one
OFFICER 1: Less than an ace, man;
for he is dead; he is nothing
THESEUS; With the help of a surgeon he might yet recover, and prove an ass.
27
HIPPOLYTA: How chance Moonshine is gone before Thisbe comes
back and finds her lover?
Thisbe crawls on stage towards where Pyramus is hanging,then she gets partially up
THISBE: Asleep, my love?
What, dead, my dove?
O Pyramus, arise! (the opening 3 lines are chanted, Thisbe rises)
Speak, speak. Quite dumb?
Dead, dead? A Tomb ( gestures toward the Tomb and takes off her mask)
Must cover thy sweet eyes.
These My lips,
This cherry nose,
These yellow cowslip cheeks,
Are gone, are gone:
Lovers, make moan:
His eyes were green as leeks.
O Sisters Three,
Come, come to me,
With hands as pale as milk;
Lay them in gore,
Since you have shore
With shears his thread of silk.
Tongue, not a word:
Come, trusty sword;
Come, blade, my breast imbrue:
She metatheatrically stabs herself (in a 1607 performance it was done with a scabbard). Peter
Quince weeping throws himself under her feet,--- since he is the rock upon which the church had
been built.
28
And, farewell, friends;
Thus Thisby ends:
Adieu, adieu, adieu. The last line is sung off key
Quince, Bottom 2/Pyramus, and Thisbe (the whole of Christianity in fact) remain on stage in a
pile
Bottom2 rises from the pile now resurrected in a white sheet and/or spotlight shining on him,
making ecstatic gestures (everyone applauds), and the other mechnicals get up applauding
29
Puck enters with broom, and tidies up the two chairs that have been left on stage. He will use
his broom to sweep away the remains of an old world. On the backcloth a massive sun is just
beginning to rise in the east.
(at ‘gaping wide’ all the cast come on stage like Halloween figures, all the cast (except for
Titania) emerge from the tomb as the ghosts, the resurrected dead and join in the DANCE.
Cou nt ry D an ce B rawl e ci rcl e dan ce
Puck watches and waits 20 seconds then speaks over the music—in rhythm to it-- so that he
finishes speaking while the dancers are still dancing , and stands watching them
PUCK; And we fairies, that do run
By the triple Hecate's team,
From the presence of the sun,
Following darkness like a dream,
Now are Frolic.
Not a mouse
Shall disturb this hallow’d house:
I am sent with broom before,
To sweep the dust behind the door (sweeps)
As the dancers conclude the Circle dance they will each be standing in different places on stage,
with their hands raised and trickliong their hands through the air like an amoeba or seaweed.
They will see Oberon entering from the audience. They acknowledge and cheer his entrance. He
stands initially at front stage then ends up in front of the rising sun. His words recall the extract
of the Cookham poem previously quoted.
30
Mu si c fro m M as qu e of O be ron n o. 1 6 t he Fai ri es d an ce by
Ro bert J on so n 1 m in 4 7 s e c. Fi n al DA NCE begi n s
Oberon watches the dance, and then begins talking so that his speech finishes ideally at the same
time as the dance.
OBERON : I with the Morning’s love have oft made sport
Even till the eastern Gate, all firery red
Opening on Neptune with fair blesse`d beams
Turns into yellow gold his salt green streams
Sun begins to rise as dawn breaks, and this sign appears written near the sun on banners
Ps.24. Yahweh the King of glory
enters the eastern gate of the Temple
The dancers continue to dance around the circle of golden light and Oberon now blesses the
dancers, anointing them with sacred dew to make them and the world holy .Oberon walks among
the dancers in an act of consecration, blessing them.
OBERON: With this field-dew CONSECRATE,
Every fairy take his gait;
And each several chamber BLESS,
Through this palace, with sweet peace;
And the owner of it blest
Ever shall in safety rest.
Trip away; make no stay;
Meet me all by break of day.
31
If the dance finishes before Oberon’s speech is concluded then the dancers just assemble around
Oberon and go out as his entourage. As Oberon concludes his speech, all dance out, with
Oberon. All exit except for Puck.
The sun rises more fully, dawn breaks and the stage is flooded with reddish sunlight, and with
Birdsong, for the CURTAIN CALL
32