Kreisleriana op.

16
This 1838 composition was inspired by Kapellmeister Johannes Kreisler, the eccentric, antisocial and ingenious conductor created by E.T.A. Hoffmann. It was Schumann's intention to recreate this fictitious character in music. Kreisleriana, a set of eight fantastical, seemingly improvised pieces, describes the different facets of Johannes Kreislers madness. Robert Schumann initially composed the works in the time span of only four days. Some say that E.T.A. Hoffmann modeled Johannes Kreisler after himself, "freed from the shackles of society by the 'madness' of music". Schumann's inspiration to compose "Kreisleriana" may find its origin in the fact that his own problems with society were many as well. In april 1838 Schumann sent a letter to his future bride Clara Wieck, writing her that she would recognise herself in this work. The deeper meaning of this statement, if any, is not known. The obvious explanation is that seven out of eight movements in "Kreisleriana" are built around a simple theme that she composed. Schumann has sampled her compositions more than once. For instance his "Davidsbndlertnze" op.6 - composed in 1834 - 1836, also based on fictional characters - starts with the first two bars of her Mazurka op.6 no.5. Joffrey Wallaart

Kreisleriana op. 16
Poets dont invent poems The poem is somewhere behind Its been there for a long time The poet merely discovers it. Jan Skacel It is only fitting that the worlds of Robert Schumann and E.T.A. Hoffmann should collide in arguably their finest works. For Schumann, the Kreisleriana, op. 16, represents the pinnacle of his achievement in the venue of the cyclical character piece, while Hoffmanns Lebensansichten des Katers Murr is universally recognized as showing its author at the height of his powers.[1] Interestingly, the more one studies these two quintessential Romantic figures, the more one sees them as true kindred spirits. Both men worshipped at the altar of music; both men wrote penetrating critical analyses of other composers works; both men suffered the prosaic (for them) parental onus of having to study law. If Hoffmann is to be regarded as a pinnacle of German Romanticism in literature, Schumann would undoubtedly be his musical counterpart. Both artists realized the close correlation between the two artsfor Hoffmann, the literary powers are stronger and the language is musical, whereas, in Schumann, the musical powers are stronger and the music is literary.[2] When the worlds of music and writing coincided, as in the case of music criticism, Schumann aped Hoffmanns technique of criticism overtly. Hoffmann devised a Serapionsbrder, in which the authors personality split into a number of sharply defined characters, each of whom could present a different point of view.[3] These personalities included, Lothar, the realist, Cyprian, the total romanticist and mystic, Ottmar, the skeptic, and Theodore who, as a composer, is the most lyrical and impassioned of the group.[4] Schumanns triptych of Florestan, Eusebius, and Master Raro are similarly contrasted: Florestan is impulsive, passionate, humourless; Eusebius is dreamy and reflective; while Master Raro appears as the reasonable mediator between these extremes.[5] Consequently, in both cases these figures are merely projections of the authors own personality and reflect intense contradictions within the mind: contradictions which suggested to Hoffmann a future of insanity for his Kreisler; contradictions which led Schumann literally to this state.[6] On the strength of this evidence, then, it should come as no surprise that Schumann would be so enamoured with the character of Kreisler. The first appearance of Kapellmeister Johannes Kreisler occurs in Part One of Hoffmanns Kreisleriana (originally published in the Fantasiestcke of 1814-15). Here the reader is presented with the brief suggestion of a dashing, vibrant, and crazed figure: a composer having too little phlegm in his constitution as a counter-force to his hypersensitivity and the almost destructive flame of his fantasy. Thus the balance that is so necessary in order for an artist to live and create was broken. Be that as it may, Johannes was drawn constantly to and fro by his inner visions and dreams as if floating on an eternally undulating sea, searching in vain for the haven which would grant him the peace and serenity needed for his work.[7] Snippets from other writings provide tantalizingly small details in Kreislers life, but it is in Hoffmanns penultimate novel that we are finally given a detailed account of this character. Although referred to by the succinct moniker of Katers Murr, the full title, Lebensanischtendes Katers Murr nebst fragmentarischer Biographie des Kapellmeisters Johannes Kreisler in zuflligen Makulaturblttern (Tom-cat Murrs Opinions on Life, Together with a Fragmentary Biography of Kapellmeister Johannes Kreisler in Chance Wastepaper Scraps), prepares the reader for the unusual ride he

is about to embark on. The radical nature of the novel, however, really has no precedent. The book effectively reinvents reading.[8] Was Schumann, also, attempting to reinvent how one listens (ie in narrative) to music with the Kreisleriana? As we turn the page(s), we confront alternating fragmentsby turn delighted and bewildered, teased and enthralled. Just as we become familiar with the story, it breaks off at a dramatic climax, whereupon confusion and momentary tedium set in as we accustom ourselves to the other tale, which again stops just when we have become absorbed. By its repeated shocks the narrative buffets us between two worlds.[9] This evocative description could just as well be applied to Schumanns work. In Hoffmann, Schumann finds that the alternation of passion and satire must have seized his (Schumanns) imagination, giving him, as it were, an excuse to yoke together musical ideas that seem incompatible at first sight, to change mood and expression without warning, to go directly from a lyric meditation to a strangely sinister scherzo or an outburst of rage.[10] The structural unity of the novels two halves are linked by Master Abraham, Murrs owner and Kreislers mentor.[11] For the Kreisleriana, the structural unity is in the interplay between the tonalities of G minor and B flat major. Even though in this work thee are no names or initials, the restlessly searching G minor numbers belong to Florestan as clearly as the idyllic B flat major ones do to Eusebius.[12] The tonal layout of the eight pieces is as follows: D minorB flat majorD minor B flat majorG minorB flat major G minorB flat majorG minor Ambiguous; B flat major/G minor G minor B flat major C minorG minorC minor (coda E flat major) G minorB flat majorD minorG minor[13] This linking of movements by mediant harmony is not a novel concept for Schumann. Interestingly, in the Fantasiestcke, op. 12, another collection of eight character pieces inspired by Hoffmann, Schumann plays with several mediant relationships, most notably A flat major/F minor. The harmonic interplay in the Kreisleriana, however, is much more integrated and of far greater subtlety. The pivotal moment in which the tonal unity is achieved is the fourth piece.[14] I will quote Charles Rosen at length here, in his extremely cogent and penetrating analysis of this central movement: The music starts as if in the middle of a phrase: the key is clearly in B flat major. The tonal clarity is ruffled, however, as the opening phrase is repeated in E flat major and then in C minor. With the freedom of an improvisation the piece returns through F minor to the originalkey of B flat, and the first phrase is repeated. At this point Schumann tries the experiment of imposing a radical harmonic ambiguity on the sense of tonality. The opening melody is transferred to the bass, and begins in G minor. It continues in the bass, now completely unharmonized, to cadence on a Bb but in what key? Melodically the phrase is rounded off by a conventional B flat major cadence, but the dominant seventh of G minor, which is the last harmony to be sounded, is still to be resolved, and the melody itself descends with an F# to the cadence. This would imply that the final Bb is to be harmonized with a G minor sixth chord, but the conventional melodic form of the cadence will not allow this. Two contradictory harmonizations of the low Bb are implied, and there is no way of decidingboth are equally incorrect, and the cadence necessarily sounds incomplete. This enables Schumann to dare to demand a very long pause, with a

fermata indicated over every beatno matter how long the pause, however, the cadence is suspicious, and the listener cannot quite believe that it is final.[15] Rosen goes on to elaborate on Schumanns personal[16] use of ritardandi as well as showing the further oscillation between G minor and B flat major[17] that occurs in bar 23 {see example 1}. Needless to say, Schumanns mastery of this ingenious interplay of two tonalities has scaled new heights in this work. The parallel with Hoffmanns work is overt and quite amusing: Kreisler wears an E major vest with a C# minor tie. Another facet of Schumanns craft that is on full display here is his use of shifting and complicated rhythmic patterns. Through these shifting rhythmic (as well as harmonic) complexities Schumann is able to evoke moods of uncertainty, turbulence and extreme agitation. Nowhere is this more evident that in the opening piece marked usserst bewegt (extremely excited, or full of motion). Rosen remarks that, the violence is evident on the opening page, and so is the use of systematically opposed rhythmic periodsthe bass never coincides with a strong beat until the eighth bar, and the extraordinary passage work, which seems to start in the middle of a process already initiated before the piece begins, has a raging violence not often met with.[18] Schumanns displaced basses have been referred to as a chasing bass.[19] The bass may be either early or late. In the latter case, the bass also appears briefly in a more normal placement, upon the beats although introduced by grace notes.[20] {see example 2.} This type of syncopation, unique to Schumann, is exceedingly difficult (indeed, nearly impossible) to bring off in performance. Frequent use of hemiola (later picked up masterfully by Brahms) is another trait of this cycle. A striking example of this occurs in the fifth piece, where Schumann employs twelve consecutive hemiolas {see example 3}. Schumann uses accent markings to call ready attention to the anomalous construction.[21] The seventh piece of the cycle strongly invokes the spirit of Kreisler. The turbulent violence[22] of this piece is offset by two academic compositional procedures: diatonic circle of fifths and fugato. Both instances are seamlessly incorporated in this feverish work {see example 4}. It is well known that Schumanns love of counterpoint came from a rigorous study of Bachs works and that, according to Rosen, Schumann obviously loved the progression (circle of fifths), luxuriated in it, and almost, one might say, wallowed in it.[23] But perhaps, there is a more esoteric reason for Schumanns resorting to these tacticsa compositional homage to Kapllemeister Kreisler? Hoffmann went out of his way to champion J.S. Bach (in a famous passage from Kreisleriana, Kreisler performs Bachs Goldberg Variations at a bourgeoisie tea party); was this Schumanns response to such adulation? The final piece is mentioned time and again as a unique caseunique in its carefully planned inconsistent and un-patterned metrical displacements[24] in the bass. Schumann has placed many of the bass notes on the wrong beat: coming too early for the harmony, emphasizing the weakest beats with no justification from the melody, at odds in fact with the rest of the texture.[25] In addition to this, each time the opening section comes back, the bass returns in a different, more and more unexpected way.[26] The works ends in enigmatic fashion, disappearing into the depths of the piano, mirroring Hoffmanns wish of honouring his beloved ward, the Tomcat Murrby silence.[27] The literary connexions between Hoffmanns story and Kreisleriana can be extended to include visual relationships.[28] In the October 1838 edition, the artist portrays characters from Hoffmanns Kater Murr alongside those of Schumann and Clara. Looking over one shoulder of Schumann is Clara, and over his other is the figure of HoffmannJulia Marc, a love of Hoffmann, appears in the left corner playing her

guitar as found in Hoffmanns Kater Murr.[29] In the third edition of Kreisleriana, published in 1863 by Gustav Heinze, there is an illustrative frontispiece by Paul Konewka depicting the silhouette figure of Kreisler conducting with his baton, his arms outstretched toward Julia, who is moving toward him led by a swan and carrying her guitar.[30] The final piece in this Hoffmann/Schmann puzzle is the question of the women involved. Correspondences between Schumann and Clara provide clues to this relationship: But, Clara, Im overflowing with music and beautiful melodies nowimagine, since my last letter Ive finished another whole notebook of new pieces. I intend to call it Kreisleriana. You and one of your ideas play the main role in it, and I want to dedicate it to youyes, to you and nobody elseand then you will smile so sweetly when you discover yourself in itmy music now seems to be so simply and wonderfully intricate in spite of all the simplicity, all the complications, so eloquent and from the heart; thats the way it affects everyone for whom I play it, which I enjoy doing quite frequently.[31] The suggestion here is that the music not only enshrines Claras image during their aching separation, but is also based on some secret, underlying master theme either by her, or else symbolizing her in his mindsuch as an extension of the B E D A motto[32] found at the end of his bitter article, the Editors Ball, published in 1837, in which this name enshrined the girl he still loved as apposed to Ambrosia (her other self) who seemed to be flirting with a rival suitor.[33] A parallel can be drawn between the Schumann/Clara distant beloved situation and Kreisler/Julia[34] from Kater Murr. This suggests that Schumann found a literary parallel for the painful situation he was embroiled in, and spurred on by this, he created a musical catharsis to express those feelings. Play my Kreisleriana sometimes! Theres a very wild love in a few movements, and your life and mine and many of your looks,[35] urges Schumann. From this, it could be inferred that Kreisleriana is, for him, serving a dual purpose of narration and autobiography. It also reinforces the idea of the pieces as a reflection of Schumanns personally, which is akin to Kreislers.[36] Ultimately, the concept of Sehnsucht lies at the heart of any discussion between Schumann and Hoffmann. Sehnsucht (like Weltschmertz or Gestalt) is, in essence, a non-translatable German concept. Longing is the most commonly used translation, but I would add wistful, yearning, and nostalgic, in a futile attempt to complete the sentiment. For Schumann, there was the direct Sehnsucht for Clara; for Hoffmann, in Volume One, Kreisler recognizes through his artists love for Julia a grand and heavenly synaesthetic vision. The beloveds angelic image conveys light, fire, and eternal longing to the artist whom she thereby transports to a perfect realm.[37] Sehnsucht is an absolute in Romantic art.[38] Distance (in all its forms: events, nature, and people), another Romantic trope, makes Sehnsucht all the more powerful. Novalis writes that, in the distance everything becomesRomantic.[39] For Kreisler and Schumann this involves the artists love rejecting carnality and devoting oneself to an inaccessible ideal. For Emma Bovary, the horizon shrinks to the point of seeming a barrier. Adventure lies beyond it, and the longing becomes intolerable. Within the monotony of the quotidian, dreams and daydreams take on importance.[40] This is, sadly, the theme of Schumanns life: he longed to be a virtuoso la Liszt (derailed by a hand injury); he longed to be the preeminent critic (Berlioz held that mantle); he longed to continue the tradition of Bach, and of Beethoven (he symphonic output was mercilessly criticised); and the one longing that was truly fulfilled was Clara (it ended tragically in their separation due to his insanity).

Like Schumann, Kreisler is kept alive by musicKreisler is the personification of the Romantic soul in its struggle to bring to the surface the deepest of its personal feelings, often at the risk of madness, or death.[41] All the more chilling (in light of Schumanns demise) is the fact that Kater Murr is incomplete (another Romantic trope: the fragment), and Hoffmann had intended that his hero would either go mad or pass his final days in a monastery.[42] Ultimately, Schumann emulated Kapellmeister Johannes Kreisler all too wellunable to control the demon of art that had taken hold of him,[43] and thus destroyed by it. The manner in which Schumann met his end give an added tragic dimension to any discussion of these two figures. A Romantic (certainly Hoffmann) would argue that Schumanns own unfulfilled longing became an aesthetic end unto itself. Only in longing do we find peace. Yes, that is what peace is: when our mind is not distracted by anything from longing and seeking, when it can find nothing higher than its own longing.[44] If Hoffmann is our window on the birth of romanticism,[45] then Schumann shows us a romantic vision of music as a vividly pictorial flight.[46] Kreisleriana is homage, narration, and autobiography all wrapped in a Schumannian cloak of quirky rhythms, dazzling colours, and novel structures. It is his most inspired work; it is our window into the mind and soul of a supreme Romantic composer caught in the white heat of inspiration. - Koji Attwood [1] Jeremy Adler, Introduction to Lebensansichten des Katers Murr (London: Penguin Books, 1999), vii. [2] Ronald Taylor, Hoffmann (New York: Hillary House, 1963), 57. [3] R. Murray Schafer, E.T.A. Hoffmann and Music (Toronto: University of Toronto Press, 1976), 184. [4] Ibid. [5] Ibid. In addition, Raro is an interesting ciphercombining the names of Clara and Robert Schumann. [6] Ibid. [7] E.T.A. Hoffmans Briefwechsel, edited by Hans von Mller (Berlin, 1912), I: 33-4. [8] Jeremy Adler, Introduction to Lebensanischten des Katers Murr, xxii. [9] Ibid. [10] Charles Rosen, The Romantic Generation (Cambridge, Massachusetts: Harvard University Press, 1995), 673. [11] Jeremy Adler, xxiii. [12] Joan Chissell, Schumann Piano Music (Seattle: University of Washington Press, 1972), 44. [13] Charles Rosen, The Romantic Generation, 673. [14] Ibid, 674. [15] Ibid, 675-6. [16] Ibid. [17] Ibid. [18] Ibid, 669. [19] Walter Goldman, The Rhythmic Tricks of Chopin and Schumann, MTNA Proceedings, 1924, p. 69. [20] Mary Evans Johnson, Characteristic Metrical Anomalies in the Instrumental Music of Robert Schumann: A Study of Rhythmic Intention, Ph. D. dissertation, The University of Oklahoma, 1970, p. 89. [21] Ibid, 197. [22] Charles Rosen, The Romantic Generation, 678. [23] Ibid, 679. [24] Mary Evans Johnson, Characteristic Metrical Anomalies in the Instrumental Music of Robert Schumann, p. 101.

[25] Charles Rosen, The Romantic Generation, 680. [26] Ibid, 281. [27] E.T.A. Hoffmann, Letter to Julius Hitzig, Berlin, 30 November 1821. [28] Mary Hunter Arnsdorf, Schumanns Kreisleriana, Opus 16: Analysis and Performance Ph. D. dissertation, Columbia University Teachers College, 1976), p. 18. [29] Ibid, p. 20. [30] Ibid, p. 21. [31] Robert Schumann, letter to Clara Schumann, 13 April 1838. [32] In addition to this, Schumann makes copious use of the C-L-A-R-A theme. A detailed analysis along these lines is elaborated upon in Mary Hunter Arnsdorf, Schumanns Kreisleriana, Opus 16: Analysis and Performance, Ph. D. dissertation, Columbia Teachers College, 1976. [33] Joan Chissell, Schumann Piano Music, 44. [34] R. Murray Schafer points out that Julia Benzon, in Kater Murr, is on of the many reincarnations of Hoffmanns own Julia Marc. Julia Marc was, like Clara to Schumann, a pupil of Hoffmanns, much younger, and a distant beloved throughout his life, serving as a literary inspiration in several works. [35] Robert Schumann, letter to Clara Schumann, 4 August 1838. [36] Thomas Alan Brown, The Aesthetics of Robert Schumann (New York: Philosophical Library, 1968), 179. [37] Jeremy Adler, Introduction to Lebensansichten des Katers Murr, xxviii. [38] Ibid. [39] Novalis, Das allgemeine Brouillon, in Schriften, edited by Richard Samuel and Paul Kluckhohn, 5 volumes (Stuttgart: W. Kohlhammer, 1960-88), 3:302. [40] Milan Kundera, The Art of the Novel, translated by Linda Asher (New York: Harper Perennial 2000), 8. [41] R. Murray Schafer, E.T.A. Hoffmann and Music, 118. [42] Ibid. [43] Ibid, 44. [44] Friedrich Schlegel, Lucinde, in Entwicklungsreiben (Reibe Romantik), edited by P. Kenckhohn (Leipzig 1931), 4: 226. [45] R. Murray Schafer, E.T.A. Hoffmann and Music, 164.