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5 YEARS AWAIT ING A GRAVE

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To e ve ry husband T HE RIGHT S OF ISLAM Why do I ke e p m y be ard? Fe ar o f Allah Alm ight y True Signs o f t he Ho ur

5 YEARS AWAITING A GRAVE

Category: Da'wah Source: Publication Date: 10 Muharram 1434 (11/24/12)

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Among the greatest f avors Allah conf ers upon a man is to expand his breast to embrace Islam, and be f rom the ummah of Muhammad, the master of mankind, sallallahu alayhi wa sallam. That is indeed, by Allah, the best f avor and the greatest blessing, as conf irmed by Allah Almighty in His statement

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T he Spirit ual and He alt h Be ne f it s o f Ram adan Fast ing

Various Scholars
7 T ips f o r a He alt hie r Ram adan

Various Scholars

In t he Name of Allah; and all pe rfe ct prais e be t o Allah Alone ; and may Allah s e nd ble s s ing and pe ace upon him aft e r whom t he re will be no Prophe t . To go furt he r:

10 gre at go als t o se t f o r t his Ram adan

Various Scholars
To p 8 ways t o bo o st yo ur Ram adan spirit
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Among t he gre at e s t favors Allah confe rs upon a man is t o e xpand his bre as t t o e mbrace Is lam, and be from t he ummah of Muhammad, t he mas t e r of mankind, s allallahu alayhi wa s allam. That is inde e d, by Allah, t he be s t favor and t he gre at e s t ble s s ing, as confirme d by Allah Almight y in His s t at e me nt (what me ans ): - The y cons ide r it a favor t o you t hat t he y have acce pt e d Is lam. Say, "Do not cons ide r your Is lam a favor t o me . Rat he r, Allah has confe rre d favor upon you t hat He has guide d you t o t he fait h, if you s hould be t rut hful." [Al-Hujuraat 49:17] { } 17 : Tranliteration: Yamunnoona AAalayka an as lamoo qul la t amunnoo AAalayya is lamakum bali Allahu yamunnu AAalaykum an hadakum lile e mani in kunt um s adiqe e na - Ce rt ainly did Allah confe r [gre at ] favor upon t he be lie ve rs whe n He s e nt among t he m a Me s s e nge r from t he ms e lve s , re cit ing t o t he m His ve rs e s and purifying t he m and t e aching t he m t he Book and wis dom, alt hough t he y had be e n be fore in manife s t e rror. [Al-Imran 3:164] { } 164 :

t his ye ar

Various Scholars
T he Fit rah o f Childre n: Signs and Pro o f s

Various Scholars

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Trans literation: Laqad manna Allahu AAala almumine e na it h baAAat ha fe e him ras oolan min anfus ihim yat loo AAalayhim ayat ihi wayuzakke e him wayuAAallimuhumu alkit aba waalhikmat a wain kanoo min qablu lafe e dalalin mube e nin

All pe rfe ct prais e be t o Allah for t he gre at favor of Is lam, which none could e s t imat e we ll but he who maint ains it pe rfe ct ly, fulfills it s right s t o t he be s t , in t e rms of knowle dge , de e d and conduct , and wit ne s s e s wit h his own e ye , how wre t che d is he who is de prive d of it , from among t hos e of t he ot he r re ligions and cult s . I have t wo t ragic s t orie s which cle arly indicat e how far-fe t che d is t he s t at e of moral de gradat ion, familial dis int e grat ion and s ocial divis ion in which t he We s t is now, and re fle ct how t he pe ople t he re are s uffe ring from s pirit ual bankrupt cy: t he y have not hing of t he inhe rit ance of t he Prophe t s t o re me dy t he ir s ocial cris e s which s t orm t he ir communit ie s , and t urn t he m, in s ome re s pe ct s , int o brut al rat he r t han civilize d human communit ie s . That is be caus e t he s pirit ual re me dy is only in t he s hade of Is lam, as re fe rre d t o by t he We s t e rn int e lle ct uals . Ge orge Be rnard Shaw, for e xample , s ays : I have always he ld t he re ligion of Muhammad in high e s t imat ion be caus e of it s wonde rful vit alit y. It is t he only re ligion which appe ars t o me t o pos s e s s t hat as s imilat ing capabilit y t o t he changing phas e of e xis t e nce which can make it s e lf appe al t o e ve ry age . The world mus t doubt le s s ly at t ach high value t o t he pre dict ions of gre at me n like me . I have prophe s ie d about t he fait h of
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Muhammad t hat it would be acce pt able t o t he Europe of t omorrow as it is be ginning t o be acce pt able t o t he Europe of t oday. The me die val e ccle s ias t ics , e it he r t hrough ignorance or bigot ry, paint e d Muhammadanis m in t he darke s t colours . The y we re in fact t raine d bot h t o hat e t he man Muhammad and his re ligion. To t he m Muhammad was Ant i-Chris t . I have s t udie d him t he wonde rful man, and in my opinion far from be ing an Ant i-Chris t he mus t be calle d t he Saviour of Humanit y. I be lie ve t hat if a man like him we re t o as s ume t he dict at ors hip of t he mode rn world he would s ucce e d in s olving it s proble ms in a way t hat would bring it t he much-ne e de d pe ace and happine s s . But t o proce e d, it was in t he 19t h ce nt ury t hat hone s t t hinke rs like Carlyle , Goe t he and Gibbon pe rce ive d int rins ic wort h in t he re ligion of Muhammad, and t hus t he re was s ome change for t he be t t e r in t he Europe an at t it ude t owards Is lam. But t he Europe of t he pre s e nt ce nt ury is far advance d. It is be ginning t o be e namoure d of t he cre e d of Muhammad. Thos e words , t o be s ure , give lie t o, and re fut e t he argume nt of him who claims t hat Is lam has brought not hing ne w, and t hat Muhammad, s allallahu alayhi wa s allam, has come only wit h e vil and badne s s : Grave is t he word t hat come s out of t he ir mout hs ; t he y s pe ak not e xce pt a lie . [Al-Kahf 18:5] } { 5 : Trans literation: kaburat kalimat an t akhruju min afwahihim in yaqooloona illa kat hiban Has he not re ad what t he Ge rman Zigrid Honka, his fe llow-cit ize n, wrot e about
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t he gre at ne s s of Is lam and how it has brought ne w t hings t o mankind? Has he not re ad what Thomas Carlyle wrot e in his book t he He roe s about t he gre at ne s s of t he Prophe t Muhammad, s allallahu alayhi wa s allam? Has he not re ad t he book of Michae l Hart The 100, a Ranking of t he Mos t Influe nt ial Pe rs ons in His t ory? he be gan t he lis t of t he mos t import ant and t he gre at e s t me n wit h Muhammad, t he Prophe t of me rcy, s allallahu alayhi wa s allam, and move t he Chris t , pe ace be upon him, back t o be t he t hird in t he lis t , give n t hat he is a Chris t ian. Has he not re ad what was writ t e n by t he Fre nch poe t , La Mart in in his book t he His t ory of Turks about t he gre at ne s s of t he Prophe t of Is lam, s allallahu alayhi wa s allam? Now, le t us go t hrough t he painful incide nt s of t he t wo s t orie s I have pre vious ly re fe rre d t o: The firs t s t ory: The Aus t rian aut horit ie s dis cove re d t he de ad body of a man who die d on his be d s e e mingly 5 ye ars ago, wit hout rous ing t he at t e nt ion of his ne ighbors , or t he owne r of t he e s t at e he was living in!!! An Aus t rian journal me nt ione d t hat t he re as on why t he de at h of Franz Raidl, t hought t o be t owards t he e nd of his e ight ie t hs whe n he die d, did not rous e t he at t e nt ion, is t hat his flat s re nt al fe e us e d t o be paid aut omat ically from his bank account t o which his pe ns ion was t rans fe rre d.
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The aut horit ie s t hat dis cove re d t he de ad body, aft e r a command from t he court t o ope n t he apart me nt , t old t hat his de ad body s e e me d e mbalme d and we llpre s e rve d. The ne ighbors confirme d t hat t he y did not de t e ct any foul s me ll coming from Raidls flat ! The ot he r s t ory: In a s t range unfort unat e e ve nt , t he re t ire d Brit is h, He rbe rt Silve r, did not dis cove r t hat his brot he r, Ge orge , had die d, but 18 mont h aft e r his de at h, alt hough t he y we re living in t he s ame hous e ! Whe n t he police we nt t o t he re s ide nce of bot h brot he rs , on re ce iving a phone call from He rbe rt , it found but a s ke le t on of his brot he r! He rbe rt , 72 ye ars old, t old t he Daily Te le graph Ne ws pape r, t hat he had not vis it e d his brot he r Ge orge , 75 ye ars old, in his chambe r for a long t ime . But at las t , he was s urpris e d a lit t le whe n he not ice d t hat his brot he r did not come out of his be droom in t he s ame hous e whe re t he y we re living in Blis s ford, Sout h of England. He rbe rt adde d t hat bot h he and his brot he r Ge orge pre fe rre d t o live in is olat ion from e ach ot he r! The re are many que s t ions t o rais e about t hos e incide nt s : Whe re are t he childre n of t hos e t wo me n?
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Whe re are t he kit h and kin of t hos e t wo me n? Whe re are t he frie nds of t hos e t wo me n? Whe re are t he ne ighbors of t hos e t wo me n? That is t he ne w t hing brought by Is lam, whe n it e njoine d upon t he childre n, re lat ive s , ne ighbors , frie nds and t he s t at e t o be re s pons ible for t hos e me n and t he ir like s from among t he old me n, e ach according t o his pos it ion and dut y. One may s ay: So and s o (his ne ighbor, frie nd, child, e t c) has wronge d me ! Ot he r may s ay: He has harme d me ! A t hird may s ay: He has not as ke d about me ! A fourt h may s ay: He has not he lpe d me ! A fift h may s ay: He has clos e d his door in my face ! For t his re as on, t he Me s s e nge r of Allah, s allallahu alayhi wa s allam, s aid: How many a ne ighbor who will come (on t he Day of Judgme nt ) hanging t o (t he ne ck of ) his ne ighbor, s aying: O Lord! As k s o and s o: why has he clos e d his door in my face and wit hhe ld his bount y from me ? [De clare d Has an (good) by Al-Albani] : ! :!
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 The re s pons ibilit y of t he s t at e The Me s s e nge r of Allah, s allallahu alayhi wa s allam, s aid: Eve ry one of you is a guardian and re s pons ible for t hos e unde r his guardians hip: t he rule r is a guardian and re s pons ible for his wards . [Aut he nt icat e d by Al-Albani] For pract ical applicat ion, le t me give t wo e xample s from t he biography of t he caliph Umar Ibn Al-Khat t ab, may Allah be ple as e d wit h him: The firs t e xample : It is narrat e d on t he aut horit y of Al-Awzai t hat he s aid: Once , Umar, may Allah be ple as e d wit h him, and he was t he caliph, we nt out in t he darkne s s of night whe n Talhah, may Allah be ple as e d wit h him, s aw him and followe d him. Umar e nt e re d a hous e and t he n anot he r hous e be fore he re t urne d home . In t he morning, Talhah we nt t o t hat hous e and be hold! It s inhabit ant was a cripple d blind old woman. He as ke d he r: Why doe s t his man vis it you? s he s aid: He has be e n t aking care of me for a long t ime . He brings t o me what s us t ains me , and t ake s away t he harm (was t e mat t e r t hat come s out of me ). On t hat Talhah s aid: Le t your mot he r be be re ave d of you Talhah! Do you t hink t o find s lips wit h Umar t o purs ue ? The ot he r e xample : Umar, may Allah be ple as e d wit h him, came upon a blind old Je w, and he was be gging t he pe ople . He as ke d him: What has compe lle d you t o
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do s o? he s aid: I have no way but t o be g. Umar, May Allah be ple as e d wit h him, t ook hold of his hand and we nt wit h him t o his (Umars ) hous e and gave him food. The n he s e nt t o t he t re as ury ke e pe r (t o come t o him) and s aid t o him: Che ck t he condit ions of t his and his like s . By Allah, we have not be e n fair t o him: we have cons ume d his yout h, and whe n he grows old, we dis appoint him. The n, he re cit e d: Zakah e xpe ndit ure s are only for t he poor and for t he ne e dy. [At -Tawbah 9:60] { } 60 : Trans literation: Innama als s adaqat u lilfuqarai waalmas ake e ni This be longs t o t he ne e dy of t he pe ople of Script ure . He re move d Jizyah from him and his like s . It is t hat , which Muhammad, s allallahu alayhi wa s allam, brought t o mankind. It has not hing e vil nor dis grace ful: on t he cont rary: it has good all good, jus t ice all jus t ice , me rcy all me rcy, and kindne s s all kindne s s . But t hos e uns ight e d of dark s ouls and harde ne d he art s , like t o s cre e n t he s unlight , claiming t hat Muhammad, s allallahu alayhi wa s allam, did not bring but e vil: The y want t o e xt inguis h t he light of Allah wit h t he ir mout hs , but Allah will pe rfe ct His light , alt hough t he dis be lie ve rs dis like it . [As -Saff 61:8] { } 8 : Trans literation: Yure e doona liyut fioo noora Allahi biafwahihim waAllahu mut immu noorihi walaw kariha alkafiroona
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Khalid Abu Salih The re s pons ibilit y of t he childre n Allah Almight y s aid (what me ans ): - And We have e njoine d upon man, t o his pare nt s , good t re at me nt . [Al-Ahqaf 46:15] { } 15 : Trans literation: Wawas s ayna alins ana biwalidayhi ihs anan - Be grat e ful t o Me and t o your pare nt s ; t o Me is t he [final] de s t inat ion. But if t he y e nde avor t o make you as s ociat e wit h Me t hat of which you have no knowle dge , do not obe y t he m but accompany t he m in [t his ] world wit h appropriat e kindne s s . [Luqman 31:14-15] { ( 14) } 15-14 : Trans literation: ani os hkur le e waliwalidayka ilayya almas e e ru (14) Wain jahadaka AAala an t us hrika be e ma lays a laka bihi AAilmun fala t ut iAAhuma was ahibhuma fe e alddunya maAAroofan
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- And your Lord has de cre e d t hat you not wors hip e xce pt Him, and t o pare nt s , good t re at me nt . Whe t he r one or bot h of t he m re ach old age [while ] wit h you, s ay not t o t he m [s o much as ], "uff," and do not re pe l t he m but s pe ak t o t he m a noble word. And lowe r t o t he m t he wing of humilit y out of me rcy and s ay, "My Lord, have me rcy upon t he m as t he y brought me up [whe n I was ] s mall." [AlIs raa 17:23-24] { (23) } 24-23 : Trans literation: Waqada rabbuka alla t aAAbudoo illa iyyahu wabialwalidayni ihs anan imma yablughanna AAindaka alkibara ahaduhuma aw kilahuma fala t aqul lahuma offin wala t anharhuma waqul lahuma qawlan kare e man (23) Waikhfid lahuma janaha alt ht hulli mina alrrahmat i waqul rabbi irhamhuma kama rabbayane e s aghe e ran It is narrat e d t hat a man came t o t he Me s s e nge r of Allah, s allallahu alayhi wa s allam, and s ought his pe rmis s ion t o t ake part in Jihad. He as ke d him: Are your pare nt s alive ? he ans we re d in t he affirmat ive , t he re upon he s aid t o him: The n, s t rive yours e lf in t he ir s e rvice . [Al-Bukhari] : . : :
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Anot he r man came t o him (for a s imilar re as on), t he re upon he , s allallahu alayhi wa s allam, s aid t o him: Re t urn t o your pare nt s , and be a good companion t o t he m. [Muls im] A man came t o him and s aid: I have come t o give you t he ple dge of alle giance for Hijrah and le ft my pare nt s we e ping. He , s allallahu alayhi wa s allam, s aid t o him: The n, re t urn t o t he m, and caus e t he m t o laugh as you have caus e d t he m t o we e p. [Narrat e d by Ahmad wit h an aut he nt ic chain of t rans mis s ion] - The Me s s e nge r of Allah, s allallahu alayhi wa s allam, s aid: The pare nt le ads t o t he gre at e s t gat e of Paradis e . You t he n could le ave t his gat e if you s o like , or ke e p it if you s o like . [Aut he nt icat e d by Al-Albani] The childre n in t he We s t always fle e away from any financial obligat ion t owards t he ir pare nt s , e ve n if t he y are in t he dire s t ne e d and de s t it ut ion, as t he y are
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not oblige d t o do s o, ne it he r by a pos it ive law nor by a moral de t e rre nt . , on t he cont rary, t he Me s s e nge r of Allah, s allallahu alayhi wa s allam, de cide d t his cas e whe n a man came t o him and s aid: O Me s s e nge r of Allah! I have prope rt y and childre n, but my fat he r ne e ds my prope rt y. He , s allallahu alayhi wa s allam, s aid: You (be long t o your fat he r) and your pos s e s s ions are pe rmis s ible t o your fat he r. Your childre n are t he be s t (and mos t lawful) of your e arnings . So, (t he re is no blame on) you t o e at of t he e arnings of your childre n. [Narrat e d by Ahmad wit h an aut he nt ic chain of t rans mis s ion] : Whe re is t hat from him who le ave s his fat he r e nt ire ly?: he ne it he r s pe nds on him, nor vis it s him, nor as ks about him unt il he die s and his corps e put re fie s while none is aware of him. The re s pons ibilit y of t he kit h and kin Re lat ive s als o are re quire d t o maint ain kins hip t ie s . Allah Almight y curs e d t he corrupt ors on e art h, who s e ve re kins hip t ie s , s aying (what me ans ): So would you pe rhaps , if you t urne d away, caus e corrupt ion on e art h and s e ve r your [t ie s of ] re lat ions hip? Thos e [who do s o] are t he one s t hat Allah has curs e d, s o He de afe ne d t he m and blinde d t he ir vis ion. [Muhammad 47: 22-23] { (22) }
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47 : Trans literation: Fahal AAas ayt um in t awallayt um an t ufs idoo fe e alardi wat uqat t iAAoo arhamakum (22) Olaika allat he e na laAAanahumu Allahu faas ammahum waaAAma abs arahum The Me s s e nge r of Allah, s allallahu alayhi wa s allam, s aid: He , who has fait h in Allah and t he Las t Day s hould maint ain his kins hip t ie s . [Al-Bukhari] He , s allallahu alayhi wa s allam, furt he r s aid: He , who is ple as e d t o have his s us t e nance e nlarge d, and his life t ime prolonge d for him, s hould maint ain his kins hip t ie s . The Me s s e nge r of Allah, s allallahu alayhi wa s allam, furt he r s aid: The maint aine r of kins hip t ie s is not he who give s in re ward for be ing give n. But t he maint aine r of kins hip t ie s is he who maint ains kins hip t ie s e ve n wit h him who s e ve rs kins hip t ie s wit h him. [Al-Bukhari] :

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The Me s s e nge r of Allah, s allallahu alayhi wa s allam, s aid: No s e ve re r of kins hip t ie s s hall e nt e r Paradis e . [Ahmad] The Me s s e nge r of Allah, s allallahu alayhi wa s allam, e xagge rat ingly warne d of s e ve ring t he kins hip t ie s , s howing t hat t he punis hme nt of t he s e ve re r of kins hip t ie s would be has t e ne d on t o him in t his world. He , s allallahu alayhi wa s allam, s aid: The re is no s in, for which Allah Almight y has t e ns on t he punis hme nt t o it s pe rpe t rat or in t his world, le t alone t he punis hme nt He ke e ps for him in t he he re aft e r, wort hie r t han t rans gre s s ion and s e ve ring kins hip t ie s . [Aut he nt icat e d by Al-Albani] The Me s s e nge r of Allah, s allallahu alayhi wa s allam, s aid: The de e ds of mankind are s hown (t o Allah) e ve ry Thurs day, on t he night prior t o Friday, and no de e d of kins hip t ie s s e ve re r is acce pt e d. [De clare d Has an by Al-Albani] Do t hos e Prophe t ic Hadit hs not have a re me dy for t he proble m of t hat brot he r, who s e ve re d kins hip t ie s wit h his brot he r, and ne it he r as kd about him, nor kne w
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t hat he die d but 18 mont hs aft e r his de at h, i.e . aft e r his de ad body had rot t e n and de caye d and t urne d int o a s ke le t on, give n t hat t he y we re living in t he s ame hous e , wit h not hing t o s e parat e t he m but a s t airs or s ome rooms ? Did he not have any longing for his brot he r? Did he not fe ar s e clus ion for him? But , how could he have any s e ns e or fe e ling, s ince he is from among t he s e of harde ne d he art s , as de s cribe d by Allah Almight y (what me ans ): So is one whos e bre as t Allah has e xpande d t o [acce pt ] Is lam and he is upon a light from his Lord [like one whos e he art re je ct s it ]? The n woe t o t hos e whos e he art s are harde ne d agains t t he re me mbrance of Allah . Thos e are in manife s t e rror. [AzZumur 39:22] { } 22 : Trans literation: Afaman s haraha Allahu s adrahu lilis lami fahuwa AAala noorin min rabbihi fawaylun lilqas iyat i quloobuhum min t hikri Allahi olaika fe e dalalin mube e nin The re s pons ibilit y of t he frie nds The re al frie nds hip e ndure s and it s t ie s are ne ve r cut off by t he e laps e of t ime . on t he cont rary, t ime doe s but s t re ngt he ns and confirms it . Frie nds hip re quire s t hat t he frie nds s hould e xchange vis it s in orde r t o be affable wit h e ach ot he r, and re s t as s ure d of e ach ot he r. Allah Almight y s ays in a Quds i
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Hadit h: My Love is affirme d t o t hos e who love e ach ot he r for My s ake , s it wit h e ach ot he r for My s ake , vis it e ach ot he r for My s ake , and give e ach ot he r for My s ake . [Re port e d by Al-Albani wit h an aut he nt ic chain of t rans mis s ion] The Me s s e nge r of Allah, s allallahu alayhi wa s allam, s aid: Should I not t e ll you about your me n who will be in Paradis e ? The Prophe t will be in Paradis e . The mart yr will be in Paradis e . The s ince re affirme r of t rut h will be in Paradis e . The ne wborn (who die s be fore he at t ains t he age of pube rt y) will be in Paradis e . And t he man who vis it s his brot he r (in t he re ligion of Allah) what e ve r far he is from him, and he vis it s him jus t for t he s ake of Allah, will be in Paradis e . [De clare d Has an (good) by Al-Albani] ... It is narrat e d on t he aut horit y of Jabir Ibn Abdullah, may Allah be ple as e d wit h t he m, t hat he s aid: t he Me s s e nge r of Allah, s allallahu alayhi wa s allam, came t o vis it me and inquire about my he alt h (whe n I fe ll ill), (and he came on foot ), not riding a mule nor a hors e . Re fle ct als o t hat nice good Hadit h which s hows how e xce lle nt is t o do favor t o ot he rs , re lie ve t he m of dis t re s s , and bring about happine s s upon t he pe ople . The Me s s e nge r of Allah, s allallahu alayhi wa s allam, s aid: The de are s t among
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pe ople t o Allah Almight y is t he mos t advant age ous t o t he pe ople ; and t he de are s t of de e ds t o Allah Almight y is t o bring about ple as ure upon a Mus lim, re lie ve him of his dis t re s s , pay a de bt on his be half, or s at is fy his hunge r. [Aut he nt icat e d by Al-Albani] ... A Mus lim pe rs on s hould have a me rciful he art , a s oul as piring t o do favor, he lp ot he rs and re move harm from t he harme d. In confirmat ion of t hat , t he Me s s e nge r of Allah, s allallahu alayhi wa s allam, s aid: The s imilit ude of be lie ve rs in t he ir mut ual affe ct ion, me rcy and s ympat hy t he y have for e ach ot he r is like t he one body, if any part of which ache s , t he whole body s hare s ins omnia and fe ve r wit h it . [Mus lim] Whe re are s uch mut ual me rcy and affe ct ion in a communit y, in which a man re mains de ad on his be d for five ye ars , and none is aware of him? Aft e r all of t his , it is s aid t hat Is lam has brought not hing ne w, and t hat Muhammad, s allallahu alayhi wa s allam, has come only wit h e vil and vice . But e ve n, it may be s aid t hat t hos e me n might have grown e xt re me ly old, and
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t he ir frie nds and companions die d. Has Is lam put t hat condit ion in cons ide rat ion? In re ply t o t hat , le t us s ay t hat Is lam le ft not hing wit hout clarifying it in de t ail. Allah Almight y s ays (what me ans ): We have not ne gle ct e d in t he Re gis t e r a t hing. [Al-Anam 6:38] { } 38 : Trans literation: ma farrat na fe e alkit abi min s hayin If a man die s and he has frie nds , Is lam e xhort s his childre n t o maint ain good re lat ions wit h, and do good t o t he m. In t his re s pe ct , he , s allallahu alayhi wa s allam, s aid: The be s t dut ifulne s s (t o pare nt s ) is t hat a child maint ains good re lat ions wit h his fat he rs frie nds and companions . [Mus lim] It is in t he s ame conne ct ion t hat Abdullah Ibn Umar, may Allah be ple as e d wit h t he m, vis it e d Abu Burdah whe n he came t o Me dina and as ke d him: Do you know why I have vis it e d you? he s aid: No. he s aid: No doubt , I he ard t he Me s s e nge r of Allah, s allallahu alayhi wa s allam, having s aid: He , who like s t o maint ain kins hip t ie s wit h his fat he r in his grave , le t him maint ain good re lat ions wit h his fat he rs brot he rs (in t he re ligion of Allah) aft e r his de at h. [De clare d Has an (good) by Al-Albani]
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 The re was a bond of brot he rhood and affe ct ion be t we e n my fat he r Umar and your fat he r, which I like d t o maint ain. The re s pons ibilit y of t he ne ighbors It is amazing t hat t he ne ighbors had no role t o play t owards t he ir ne ighbors in t hos e t wo s t orie s , give n t hat t he t wo me n gre w ve ry old, and be came in ne e d for s ome body t o as k about t he m and fulfill t he ir de mands from t ime t o t ime . In t he firs t s t ory, t he ne ighbors argue t hat t he y did not de t e ct any s t inking s me ll indicat ive of t he ir ne ighbors de at h, as if a ne ighbors right is re s t rict e d only t o de t e ct ing t he foul s me ll of his de ad body aft e r his de at h, and informing t he aut horit ie s about t hat ! How gre at right is it ! Is lam has e njoine d a good t re at me nt t o t he ne ighbor, and commande d t o do good t o him, and e xt re me ly warne d of doing e vil or caus ing harm t o him. He Almight y s aid (what me ans ): Wors hip Allah and as s ociat e not hing wit h Him, and t o pare nt s do good, and t o re lat ive s , orphans , t he ne e dy, t he ne ar ne ighbor, t he ne ighbor fart he r away. [An-Nis aa 4:36] { } 36 :

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Trans literation: WaoAAbudoo Allaha wala t us hrikoo bihi s hayan wabialwalidayni ihs anan wabit he e alqurba waalyat ama waalmas ake e ni waaljari t he e alqurba waaljari aljunubi Doing good t o t he ne ighbor is an obligat ion, s t ipulat e d in t he Book of Allah Almight y. The Me s s e nge r of Allah, s allallahu alayhi wa s allam, s aid: He , who has fait h in Allah and t he Las t day, s hould do good t o his ne ighbor. [Mus lim] But , how s hould a ne ighbor do good t o his ne ighbor, give n t hat he ne it he r as ks about him, nor vis it s him, nor looks ove r his condit ions ? He may be s uffe ring from a financial cris is and ne e d s ome body t o re lie ve him of his dis comfort . He may be anxious and s ad and ne e d s ome body t o cons ole him. He may be ill and ne e d s ome body t o bring me dicine t o him. He may be hungry and ne e d food. For t his re as on, t he Me s s e nge r of Allah, s allallahu alayhi wa s allam, s aid: He is not a be lie ve r who e at s his fill while his ne ighbor is hungry. [Aut he nt icat e d by AlAlbani] On t he Day of Judgme nt , t he fact s will be re ve ale d, and it will appe ar how ne ighbors indulge in t he right s of t he ir ne ighbors .

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Trans lat e d by Wat hakke r.info we bs it e

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