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Ukrainian Weekly
No. 1
PUBLISHED BY THE UKRAINIAN NATIONAL ASSOCIATION INC.. A FRATERNAL, NON-PROFIT ASSOCIATION
THE UKRAINIAN WEEKLY SUNDAY, JANUARY 3, 1982
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- CHRIST IS BORN
the Savior and will also be with our
"Let there be great martyred Ukrainian people. This
vow we also make for our enslaved
love and unity..." brethren who are found behind tightly
enclosed armed borders and who per
Christmas archpastoral letter of the severe in the faith, so that the fullness of
Sobor of Bishops of the Ukrainian time might also come for them.
Autocephaious Orthodox Church The shepherds whose hearts were
jpure, proclaimed even prior to the
Dear and beloved brethren in Christ:^ apostles, to all whom they encountered
"But when the fullness of time had the wondrous hymns and told of the
come, God sent His Son..." (Gal. IV:4) "glory of God revealed in the heavens,
With these words the apostle instruct and of peace among people of good will
ed the members of one of the original upon earth." Joyfully they returned
Christian communities. He told them glorifying and praising God, and all
that when the'people "were children" who heard were amazed at the things
they were `serving under the elements of told by the shepherds as recorded by the
the world, but when the fullness of Evangelist St. Luke.
time came, the elements of .the .world The,Apostle St. Raul attested to this
could no longer rule over people for the joyous wonder when he wrote that the
former children became, through Christ, fullness of time was completed and
courageous sons and heirs of God. The Christ "assumed the form of a servant
fullness of time was perfected on that for which cause God has exalted Him
glorious and exceptional night when and has given Him a name which is
not only people, from the Magi to the above all names." (Phil. 11:7-9)
shepherds, but the entire world, the May this Name, the Nativity in the
stars and the angers were united and cave and the Good News of Christ be
proclaimed the saving news. etched in our hearts so that we might
Arduous and long was the road share our joy with our brethren who are
travelled by man to that turning point in in bondage and bring to them, through
time - the coming to earth of the Son the Christ Child, our radiant gifts
of God. The result was that the barrier among which let there be our love and
between heaven and earth was sundered our unity in Christ and for Christ.
by the Nativity, suffering and Resurrec Christ is born! Glorify Him!
tion of Christ. The human being who Mstyslav
prior to this was separated from his
Metropolitan
Creator, became an heir of God. Today,
we as heirs and as' ones saved from f . Mark
sinfulness render praises of gratitude to
Archbishop
the Redeemer who, for our sake, came to
us. `` Antatolij
We come to Him, to His radiant
Bishop
manger, from the deep darkness of our A sifnvydav Christmas card from Ukraine which was published in the
sins and wanderings, with our many Constantine United States by Smoloskyp.
contradictions and our spiritual errors. Archbishop
And having come to His manger, we
sense the star which guides us and the
reality of the eternal world made known ANNOUNCEMENT OF THE CONVENTION OF THE UKRAINIAN NATIONAL ASSOCIATION, INC.
to us the enlightened by the celestial
NOTICE IS HEREBY GIVEN TO THE SUPREME AND BRANCH OFFICERS AND TO ALL
hymns of the angels. MEMBERS OF THE UKRAINIAN NATIONAL ASSOCIATION THAT THE
The Magi from the East opened their
treasures and presented gifts to Christ.
The shepherds also offered their preci
ous gifts, filled with wonder and deeply
30th REGULAR CONVENTION
moved in heart. We also present to the of the
Savior gifts which are most precious to
Him - our faith, love, unity anfr
fraternal love which we manifest within
UKRAINIAN NATIONAL ASSOCIATION, INC.
will be held in ROCHESTER, N. Y./at the Genesee Plaza/Holiday Inn Hotel beginning MAY 24, 1982
the walls of the Holy Ukrainian Ortho
dox Church which, by the will of God, In accordance with the By-Laws of the UNA regarding election of delegates to the Convention, the qualifications for
arose beyond the borders of the father delegates, the number of delegates from each Branch and the credentials of delegates are as follows:
land to take the place of the hundreds of The election of delegates and their alternates must be held within 60 Says of the announcement of the Convention. Since the
churches in pious Ukraine ruined by Convention was announced on January 2, 1982, the 60-day term for election of delegates and their alternates ends on March
those who hate human beings. 3rd, 1982.
On this year's Christmas night, in Delegates and their alternates to which the Branch is entitled shall be elected at a regular meeting of the Branch by the
hundreds of churches which wfc have members present. Nominations shall be made from the floor and all candidates presented to the membership for vote. The
built in the free world, we will offer to candidate or candidates receiving the highest number of votes shall be elected delegates. The next immediate candidates, in
Christ our vow that today and through (Continued on p2ge 3)
out our entire lives we will be with Christ
2 THE UKRAINIAN WEEKLY SUNDAY. JANUARY 3. 1982 - NoJ
:
Plast plans world jamboree F^ftk Mural, immigrants' sponsor
CLEVELAND - Frank Mural,
by Roman Juzeniw headed by Andriy tastowecky. pioneer Ukrainian businessman in this
The organizing committee held its area and sponsor of over 100 Ukrainian
NEW YORK - An International third meeting on Saturday, December families who arrived in the United
Plast Jamboree, commemorating Plast's 12. The meeting was devoted to the States after World War II, died here in
70th anniversary, will be held at the planning of the program technical Parma Community General Hospital
Vovch Tropa Phut camp at East Chat aspects and finances of the jamboree. on Tuesday, December 15, after a six-
ham, N.Y.^August 14-22, 1982. Present at the meeting were: Mr. week bout with pneumonia. He was 87.
This jamboree will be one of a series Lastowecky; Myrolub Lozynsky, Ale The funeral was held Saturday,
of three which will mark Plast's jubilee xander Chernyk and Christine Naw- December 19, at St. Josaphat Ukrai
year — the first one near Melbourne, rocky (vice-chairpersons); Oksana Sydo- nian Catholic Church in Parma.
Australia, from December 24 to riak (secretary); Iryna Kurrj`wycky Mr. Mural was board chairman of
January 3, 1982; the aforementioned (commander of U.S. "ptotuhky"); Mural SL Son Inc., a major building-
one at East Chatham; and a concluding Motria Boyko ("novatstvo") Roman moving business based in Cleveland.
jamboree to be held in Europe in the Juzeniw ("starshe plastunstvo"); Petro Mr. Mural was born in Ukraine in
summer of 19ЙЗ. Darmohraj (Plastpryiat); Mychajlo 1894 and was trained as a tailor before
Today Plast is active in six countries: Sawycky (representative of Vovcha he came to Cleveland in 1913. He had a
Canada, the United States, Argentina, Tropa) and Petro Sodol and Maria tailor shop there until 1923 when he
Great Britain, West Germany and Motyl (commanders of the two camps became ill with pneumonia and his Frank Mural
Australia. of "yunatstvo"). ' doctor recommended an outdoor life.
As to the International Plast Jam The organizing committee has been From then on he was a contractor, contractor were: St. Andrew's Church
boree in the United States, the U.S. laying the groundwork for this jam building and remodeling houses and and Rectory in Parma, the pavilion and
National Plast Command has called boree, which wilt require a lot of Work eventually moving buildings. chapel at Soyuzivka and St. Vladimir's
into being an organizing committee, ` ` (Continued on page 13) Among his notable jobs as a building ' ` '`'" (Continued on page 11)
No. 1 THE UKRAINIAN WEEKLY SUNDAY, JANUARY 3, 1982 5
Although the Christmas season is associated primarily with the birth of Christ,
c
many of the Ukrainian customs connected with the observance of this holiday trace
their roots to the pagan festival Koliada in tribute to the sun god (the bountiful god,
giver of life and all good things), There were annual celebrations in his honor, but
the first holiday, the late-December. Koliada, occurred when the sun in the sky
became-stronger, when the days were beginning to be longer and the nights shorter,
signifying the rebirth of the sun's power. This festival also combined in its
celebration a thanksgiving for the harvest
Each of the principal Ukrainian holidays has its own cycle of songs; the songs of
this season are known as koliadky. Pagan priests of the sun-god Lada gathered
together the old men and went from house to house with a picture of a wild goat,
singing songs in honor of Lada (Ko Lada) while the lord of the manor, his family and
servants consumed a sacramental meal of grain, honey and poppy`seed.
In ancient times koliadky were ritualistic folk songs based upon folk life and
the exploits of heroes of the day. With the introduction of Christianity in Ukraine in
988 by Prince Volodymyr the Great, pagan carols began to be replaced by.Christian
carols and festival hymns celebrating the birth of Christ Worship, of nature
persisted and as a result pagan holidays and feasts were still observed (though with
Christian influences) and Christianized pagan carols were sung.
It was inevitable that the two would make concessions and definite contributions
to each other, since the Christian winter holiday readily lent itself to assimilation by
the pagan, more so than any other holiday.
The Christianized pagan carols retained thematic content of nature and many of
the carols still contain symbolic fragments of events in Ukrainian history (e.g. the
siege of Constantinople). Nevertheless, the Christian element in this type of carol,
with its references to the Christ Child, Holy Family, or the Church, is dominant and
the pagan characters serve as a purely decorative element. The Ukrainian element
pervades throughout and, combined with the naive, simple melodies, makes these
songs the most charming of the entire Christmas carol literature.
Christian carols which were free of pagan elements but which retained Ukrainian
characteristics both in text and in melody took on the form of church hymns. Soon
the national element began to disappear, leaving onJy the familiar melodic line with
religious text. The Ukrainians retained and eventually adapted these hymns, Ukrainian carolers as depicted by Edward Kozak.
returning the Ukrainian flavor to them. some localities, children went caroling; in others, girls were permitted to join tne
Koliadky are sung from Christmas Eve until Jordan Day, or the Epiphany. The groups.
custom of the country, then and now, is that on Christmas Eve the household Closely related to the koliadky are shchedrivky, also pagan in origin. They are
partakes of a sacramental meal of 12 courses. Soon the sound of little bells was actually a continuation of Christmas caroling but should not be confused with
heard and a group of men corresponding to present-day carolers gathered under koliadky, since the singing of shchedrivky begins only at midnight before the New
the window, having seen there a sign of welcome: a lighted candle. The group of Year.
elderly carolers (koliadnyky), organized by the local church, included a fiddler, Groups of young and old people go singing from house to house, wishing good
sometimes a trumpet player, and a special dancer who performed after the final cheer, good luck and bountiful crops. In other regions, shchedrivky are not sung
carol to wish prosperity and a good harvest. until the evening before Jordan Day and sometimes only the young men are
At each door, the leader of the carolers asked permission to sing, wishing the permitted to sing these carols.
master of the house good health. These elderly men impersonated angels and were Traditionally, koliadky are sung by a choir while shchedrivky may be sung as
gravely accepted as such. After the carols had been sung, good health was wished solos. Since the old pagan element is dominant in the latter, they tend to sound
, upon all members of the family (in prose or verse) and the koliadnyky were archaic. For all the Christian influence on these songs, they still retain pagan
presented with coins or food. There were many variations of these proceedings. In endings after each line (o bountiful god, or bountiful evening, good evening).
The vertep
by Sonya Gural
The vertep is a type of puppet show staged in a portable theater with two levels.
The first part of the performance, a religious drama, was shown on the upper level. It
was followed by a secular drama, either tragedy or comedy based on the everyday
life of the common people, which was presented on the lower level.
This Ukrainian puppet theatre tradition is medieval in origin, dating at least from
the 15th century, and is a vestige of the morality play tradition, for it; is parallel to the
morality plays performed throughout Europe during this epoch.
Because nativity plays were extremely popular in the developing theatre life of
Ukraine at this time, they became the first part of the vertep puppet performance
and so, vertep (meam'ng creche) became the name of this theatre form.
Within this tradition, there are many variations in the vertep container and the
performances. The verier container in its simplest form was essentially an open-
sided wooden box with two levels. It could easily be transported by one man. There
were many variations. For example, carolers carried a very simple box, a single-
level vertep depicting the nativity story. Itinerant wandermg "vertepnyky" would
have more complete versions and would come into a town and give their
performance in public places or be invited into private well-to-do homes.
The elaborate version of the container was popular in the Kozak Baroque period
of the 17th century with the Kiev Academy students. Their theatre was in the shape
of a two-story nobleman's house.
The puppets were usually simple string puppets that were costumed
appropriately for the religious or secular drama in which they placed a part.
The vertep performances were very popular and, just as their counterparts in
Europe, thev served not only to impart religious, instruction (dramas such as the Veselka's illustration of children carrying a simple vertep.
nativity story, the flight into Egypt Herod's slaughter of the Innocents, and others
since lost), but also filled the entertainment needs of the people with secular drama. the 18th century); and because the secular drama based on everyday life and
The secular dramas on the lower stage were influenced by masques which were featuring easily recognizable stock characters i.e. caricatures, coupled with the
called interludes or intermedias which were separate entities at this time. The broad range of improvisation provided opportunities for satire and broad humor.
characters in the masques were also the stock characters of the vertep: the noble, The nativity story began the vertep puppet tradition hundreds of years ago. In
Gypsy, Jew, Muscovite soldier! village drunkard, elder, grandmother, shy maiden spite of decline and oppression, it has come down through the ages to us and exists
and her ardent suitor, etc., plus the protagonist-Kozak, the defender of everyman. today. It is still within the living memory of many older people, even if not practiced.
The vertep had an influence in developing drama alongsatirical lines because of For example, my father, who lived near Kiev, described to me, when I was a child, an
the severe, periodic repression of Ukrainian cultural life (particularly intense during itinerant puppeteer and his performance. I was charmed then. I still am today.
10 THE UKRAINIAN WEEKLY SUNDAY, JANUARY 3. 1982 No. 1
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No. 1 THE UKRAINIAN WEEKLY SUNDAY, JANUARY 3. 1982 15
WCFU
(Continued from page 3)
not only in the so-called satellite coun
tries but in the enslaved non-Russian The Ukrainian Helsinki. of rights. In October 1978, Yosyf Zisels,
a Jew, became a member of the Ukrai
nations in the USSR, such as Ukraine. (Continued from page 2) nian Helsinki Group. He compiled and
representative body of OVCT 3 million Byelorussia, Lithuania, Latvia and Ukrainians than among the dissenters publicized materials on 76 Ukrainians
Ukrainians in the free world, we express Estonia, as well as in the non-Russian in the Russian Federation. I think that incarcerated in psychiatric prisons for
our deep sympathy and unreserved countries in the Caucasus and Turke the close acquaintance with the culture their convictions. Now Yosyf Zisels
moral support for the gallant struggle of stan. and history of Ukraine stirs in the finds himself behind barbed wire.
the Polish people under the leadership We beg you to convey our assurances thinking Russian feelings of gratitude Contrary to the will of the Ukrainian
of Solidarity against the Communist to those brave members of the Solida toward (and often a deep love for) the people, the Crimea became part of the
puppet regime of Wojciech Jaruzelski rity movement and any other Polish land on which he lives. territory of the Ukrainian republic.
and his masters in Moscow. organizations which are resisting the Over a long period of time Ukraine The Crimean Tatars, who aspire to
The Solidarity movement for genuine Warsaw puppet of Moscow in his was "the pale for the settlement of return to their homeland after the
freedom of men and associations in attempt to stifle the voice and action of Jews." The imperialistic, anti-Semitic forcible Stalinist deportation, have
Poland, was becoming not only an freedom. We Ukrainians, who have policies of the Russian state — policies found support for the realization of
inspiration for nascent democracy and been fighting to remove the Soviet based on the principle "divide and their legal right from Ukrainian defenders
justice for the Polish people and Po Russian Communist yoke for too long conquer" — led to the rise of complex of rights. Gen. Grigorenko, a member
land's national minorities, including alone and unaided, therefore wish to let relations of mutual distrust between of the Ukrainian Helsinki Group,
500,000 Ukrainians, but it was a beacon you know that you are not alone in this Jews and Ukrainians. continually came to the defense of the
of light and hope for the 48 million gigantic struggle. By helping you fight The democratic positions of Ukrai rights of the Crimean Tatars, more than
people of Ukraine and all other peoples the present oppressors of Poland we nian and Jewish defenders of rights once sacrificing his own liberty.
now captive in the Soviet Russian also are fighting against the oppressors promoted the emergence of cooperation The Ukrainian Helsinki Group has
empire. We know that the Solidarity of Ukraine, because they are the same between them. Semen Gluzman, a been in existence for five years. And for
movement made deep inroads in the unscrupulous enemies of freedom of Jewish doctor, the cellmate and friend all those five years it has waged a
minds and hearts of the captive peoples every nation and people in the world. of Ukrainian Helsinki Group member courageous struggle, a struggle within
Vasyl Stus, received TO years of impri the framework of legality and based on
trying to organize strikes. Amnesty sonment for his honest psychiatric the Universal Declaration of Human
diagnosis in the case of Gen. Petro
Amnesty International International said.
Grigorenko, a Ukrainian. Oleksander
Rights, other U.N. human-rights con
ventions and the Helsinki Final Act, a
(Continued from pate 3) The provisions of both internment
and summary trial contradict esta Feldman, Yakiv Suslensky, Volodymyr struggle.for a democratic Ukraine, for
know how many people nad been Kislik and other Jews have been arrested the rights of all the citizens of the
interned, but it noted that the authori blished international principles. Am
nesty International's letter said. These in Ukraine for their activity in defense republic, regardless of their nationality.
ties had said some 5,000 people had
principles bar arbitrary arrest or deten
been detained, and that unofficial
estimates were higher. Under the regu tion and recognize the rights of anyone yft?asfcs^stffc^
lations spelled out by the Polish autho taken into custody to be brought before
rities, people were interned without
being suspected of any offense, but
a judge, to be informed of charges, to be
tried within a reasonable time, to have
the right to appeal, and to be given
HOLIDAY SEASON AT SOYUZIVKA 9
because of alleged suspicion that they
might act unlawfully or against state humane treatment.
interests. There is no limit to how long The letter, Amnesty International's
people can be held, and no supervision
of internment by the courts, said AI.
second to Gen. Jaruzelski since martial
law was introduced on December 13,.
A`UCtXlLX Chtm
Other people have been arrested 1981, called for full legal safeguards and
under martial law and face trial under fair, open trials for anyone accused of
summary procedures which give them crimes. It appealed against the use of the
no right of appeal. Under martial law death penalty in any case. It reiterated
provisions they could face penalties an appeal made in the first letter, sent on
ranging from three years'imprisonment December 16, 1981, for the authorities
to death. Some of these people were to provide a full list of detainees and the
arrested for such non-violent acts as places where they were held.
Wednesday, January 6, 1982
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