Académique Documents
Professionnel Documents
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The Cross
Vol. 17 No. 18
Php 20.00
Testimony / A7
Manila Archbishop Luis Antonio Cardinal Tagle is swarmed by journalists and demonstrators during the massive Million People March at the Luneta Park on August 26. Thousands gathered at the historic landmark to demand the abolition of the now infamous Priority Development Assistance Fund (PDAF), commonly known as pork barrel.
The Catholic Church in the Philippines is joining Pope Francis in a day of prayer and fasting on September 7 to end conflict in Syria.
ops Conference of the Philippines, said they are one with the pope in praying for an end to bloodshed and violence in the troubled nation. In a circular letter, he invited all the bishops to take up all the bishops to fast and pray for peace in Syria, the Middle East and the world on Saturday. Heeding the call of our beloved Supreme Pontiff and in solidarity with the entire
Catholic world I earnestly appeal to you to be one in prayer and fasting on that particular day for the cause of peace in Syria and the whole world, Palma said. The CBCP head said the bishops may choose the appropriate time and ways in participating in this important call. In Manila, Luis Antonio Cardinal Tagle urged all parish priests and shrine rectors of
the archdiocese to celebrate the morning Mass on Sept. 7 for the people of Syria. He also encouraged the faithful to have a Holy Hour for peace after the Mass. Cubao Bishop Honesto Ongtioco said same activities will be held in all parishes under his diocese. We are disseminating the Popes appeal for prayer, penance and fasting for peace
in Syria. We have been communicating this appeal in our Masses, he said. In Iloilo, Jaro Archbishop Angel Lagdameo also issued a directive to all his priests to join the initiative. Worldwide call to prayer Pope Francis on Sept. 1 called for the world to unite and join him on the evening of Sept. 7 in
Peace / A6
Manila Archbishop Luis Antonio Cardinal Tagle is prayed over by leaders and members of the Brotherhood of Christian Businessmen and Professionals, a Catholic Charismatic organization, during the BCBP Grand Breakfast in Makati City on August 28.
the same temptations that we face. Be aware. Be sensitive. A life of prayer can help business people and the professionals, Tagle said. We need certain refinement of spirit to be able to detect whether what is before is a logical or a temptation, he added. The BCBP is a Catholic charismatic organization recognized by the Arch-
Businessmen / A7
Serve / A7
Whistleblower / A6
waiting for the Gospel. This cannot continue. We cannot be swivel chair pastors, Villegas said in a statement issued August 31. We must get out to the barangays and public schools, visit the charity wards of hospitals, teach catechism again, visit homes againmake a mess in society, he said. It was yet another admonishment from the incoming head of the Catholic bishops hierarchy, lamenting that many priests have slid down to just main-
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Gregory III : Syria and the Middle East united with Francis in prayer for peace
World News
ROME, August 30, 2013A week of prayer for Syria began today. The texts of the prayers include the story of a 6-year-old Syrian girl who was playing hide-and-seek with her younger brother when the little boy was shot and killed. At the cemetery, before the boys tomb, his sister cried out to him: Come out from your hiding spot! I dont want to play anymore! Accounts such as this one, along with thousands of others, and photos, and now especially, the videos from what is presumed to have been an attack of chemical weapons, have the international community calling more urgently for a change in Syria after more than two years of conflict. But as the United States and others consider plans for possible military intervention, Church leaders from Syria, and the Vatican as well, are reiterating the call for dialogue. Only option After Pope Francis met Thursday morning with the king and queen of Jordan, the Vaticans official communiqu regarding the meeting contained this line: [In regard to the tragic situation in which Syria finds itself], it was reaffirmed that the path of dialogue and negotiation between all components of Syrian society, with the support of the international community, is the only option to put an end to the conflict and to the violence that every day causes the loss of so many human lives, especially amongst the helpless civilian population. Caritas Internationalis today also said peace talks are the only option in Syria. Spokesman Patrick Nicholson told ZENIT that the international community has a responsibility to bring all sides to peace talks, to refrain from making the situation worse through military intervention, and to fund relief efforts both inside the country and for the refugees. We urgently need peace talks as the only option for an end to the tragedy in Syria, he said. A statement from the aid agency recognized chemical weapons as a horrific crime, saying the alleged use of the weapons in Damascus on Aug. 21 highlights how catastrophic the humanitarian situation has become. Caritas Internationalis Secretary-General Michel Roy said, The Syrian people dont need more bloodshed, they need a quick end to it. They need an immediate truce. Scaling up military intervention by foreign powers will simply widen the war and increase the suffering. The last decade bears witness to the tragic consequences of military intervention in Iraq, Afghanistan and Libya. Caritas believes that the only humanitarian solution is a negotiated one. Dialogue can end the war in Syria, safeguard the lives of the people and build a viable future for everyone. The priority must be to reinvigorate talks in Geneva as the first step towards a ceasefire and a peace deal. US President Barack Obama was speaking today of limited and narrow action in Syria, though he said the decisions are still being weighed. Over a year ago, the president said that the use of chemical weapons would call for a response. The US bishops, however, echoed the Vaticans call for negotiations. In a letter to US Secretary of State John Kerry, the bishops quoted Pope Francis: It is not conflict that offers prospects of hope for solving problems, but rather the capacity for encounter and dialogue. From Damascus The Melkite Greek Catholic Patriarch of Antioch has also said that in spite of the dire situation in Syria, reconciliation initiatives are still viable and should be the top priority for all countries concerned with the crisis. Gregorios III of Damascus said this Tuesday in an interview with Catholic charity Aid to the Church in Need. The UK Houses of Parliament on Thursday heard the Patriarchs appeal, as Baroness Caroline Cox of Queensbury quoted him, saying that armed intervention by the West in Syria would only fuel violence and unrest. The Parliament on Thursday voted against possible missile strikes. In the Tuesday interview, Patriarch Gregorios expressed his doubts about being able to determine who was behind the chemical weapons attack of Aug. 21.
CBCP Monitor
September 2 - 15, 2013
Vol. 17 No. 18
Church leaders call for negotiations in Syria as Obama weighs response to chemical weapons
Damascus, Syria, September 2, 2013The day of prayer announced by the Pope is an extraordinary gesture of peace, which confirms the great love of Francis for this troubled land . I invite all Catholics, Orthodox , Muslims and non-believers to pray with us for peace in Syria and the Middle East, Gregory III Laham, Melkite Greek - Catholic Patriarch of Antioch, of all the East, of Alexandria and Jerusalem tells AsiaNews commenting on the Day of Prayer for Syria led by the pope to be held worldwide on 7 September from 19.00 to midnight. The prelate stresses that all the parishes of the Greek Melkite Church in the Middle East and around the world have already begun preparations to respond to the initiative. In Syria - continues Gregory III - we will keep our churches open until midnight to allow everyone (Catholics, Ortho-
dox and Muslims) to pray. Vigils will be held wherever possible, even if there are fewer than 10 people participating. The Popes initiative comes in the days when the United States, France and the Arab League countries are discussing preparations for an armed intervention in Syria. For Gregory III , the spiritual closeness of Francis and the Church is central to all the Syrian peopleChristian and Muslimwho without support are likely to lose hope. The patriarch explained that on September 8, the feast of the Birth of Mary, very much felt in the Middle East, especially in Syria and Lebanon. We entrust ourselves to the Virgin Maryhe concludesto fasting and prayer. There will be special celebrations at the shrine of Saidnaya (Damascus ) and in the various Marian places of worship around Lebanon. (AsiaNews)
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Vatican Briefing
Cardinal: peace among religions possible in Middle East
He also criticized US policy with Syria: You should not accuse the government one day and then accuse the opposition the next. That is how you fuel violence and hatred. The Americans have been fueling the situation for two years, he declared. He condemned as immoral the flow of arms into the country. Many people are coming from outside Syria to fight in the country. These fighters are fueling fundamentalism and Islamism, the patriarch stated. It is time to finish with these weapons and, instead of calling for violence, international powers need to work for peace. From Jerusalem In a statement Wednesday, the Latin Patriarch of Jerusalem, Fouad Twal, asked by what authority the US would launch a strike on Syria. Is there a need to increase the number of deaths, now over 100,000? Patriarch Twal said. The patriarch also warned of the consequences of a possible attack on the entire region. According to observers, the attacks should be specifically targeted and concentrated on a few strategic sites in order to prevent further use of chemical weapons, he said. We know from experience that a targeted attack will have collateral consequencesin particular, strong reactions that could ignite the region. These were concerns also expressed by Chaldean Catholic Bishop Antoine Audo of Aleppo, who is also president of Caritas Syria. The only road to peace is
The cardinal who heads the Vaticans interreligious dialogue department said that religious differences in the Middle East do not necessitate violence. This is the place where the three monotheistic religions meet, and they have the possibility to build up society, Cardinal Jean-Louis Tauran told CNA on Aug. 29. The problem is when religion becomes politics. Tauran was secretary of the Vaticans nunciature to Lebanon from 1979 to 1983 and participated in special missions in Beirut and Damascus in 1986. He is currently president of the Pontifical Council for Interreligious Dialogue. He explained that religion itself is not the source of the crisis in the Middle East, where different groups have violently clashed in recent weeks and months. (CNA)
Legionary named as secretary general of Vatican City government
A Legionary priest who led a major overhaul of the Vaticans telecommunications infrastructure and set up public email addresses for two popes has been named the new secretarygeneral of the office governing Vatican City. Spanish-born Legionaries of Christ Fr. Fernando Vergez, 68, fills a vacancy recently left by Bishop Giuseppe Sciacca, whom the pope named Aug. 24 to the Vaticans supreme tribunal as adjunct secretary under U.S. Cardinal Raymond L. Burke. Vergez, who is director of the Vaticans telecommunications department, will continue to hold his old post while serving in his new capacity at the governors office. (CNS)
Pope calls for anti-human trafficking meeting at Vatican
dialogue, he said. War will not take us anywhere. Power and faith Even with strong voices calling for negotiations, the direness of the situation can hardly be underestimated. The Caritas Internationalis spokesman suggested to ZENIT that the only way to bring those involved to a point where they can negotiate without violence, is prayer. Prayer, as Pope Francis has encouraged, he said. But also it must be made clear to those inside Syria and their allies outside the country that the violence must end. That means stopping more weapons going into Syria, an immediate ceasefire and pressure being put on all sides of the conflict to negotiate peace. The clear message from ordinary Syrians is that they want peace and an immediate end to this conflict. As one of our Caritas staff inside Syria said to us, Against this dark tableau, civil society is leading a secret resistance. We are fighting against the hardships and violence in silence and with dignity. We must stand in solidarity with them. In that light, those doing the most to help Syria might be the people who started the week of prayer today, and others such as residents at the Monastery of St. James in Qarah (a city between Damascus and Homs). The ecumenical community of that monastery is dedicated to prayer; their leader, Fr. Daniel Maes, told Fides that, aware of the power of prayer and faith in the Providence of God, the priests and nuns will have all night Eucharistic Adoration. (Zenit)
At Pope Francis request, Vatican experts will gather this upcoming November with the aim of better tackling the growing scourge of human trafficking. We must be grateful to Pope Francis for having identified one of the most important social dramas of our time and that he has had enough trust in our Catholic institutions to ask us to arrange this working group, said Bishop Marcelo Snchez Sorondo, chancellor of the Pontifical Academy of Sciences. The bishops academy along with the Pontifical Academy of Social Sciences and the World Federation of Catholic Medical Associations will meet to discuss a Vatican action plan to help combat what is often referred to as the modern slave trade. (CNS)
Gentleness key to dialogue, Pope tells Japanese students
Pope Francis told a group of young Japanese students and their teachers that gentleness is essential in order to foster peace and fruitful dialogue with other cultures. What is the deepest attitude we must have to dialogue, and not fight? he asked them. Gentleness, the capacity to meet people and cultures with peace. The students and professors present traveled from Tokyo for their Aug. 21 meeting with the Pope. They belong to Bunri Seibu Gakuen Junior High School Saitama, which is a non-religious school, and consisted of both Christians and Buddhists. I hope this trip to be very fruitful for you, because knowing other people and cultures always does so much good for us and makes us grow, Pope Francis remarked. (CNA)
Retire popes secretary says mystical experience story is untrue
Thai bishops focus on quality education and spiritual formation, goal of Catholic school
BANGKOK, August 29, 2013 Improving educational standards in Catholic schools to coincide with international standards while promoting knowledge of the catechism and the basics of the faith. This is the target set by the Thai Bishops Conference during their recent assembly in Pattaya, which concentrated on education and the contribution offered by Christian run schools. During the three-day seminar bishops, priests and lay people discussed the quality standards and analyzed the results obtained from the schools in the field of evangelization and moral and civic education. In his address, Msgr. Louis Chamnien Shantisukniran, president of the Thai Bishops Conference pointed out that it is the duty of the Catholic Church to help its most representative institutions to express their Catholic identity. The prelate recalled the objectives of the 2010-2015 Pastoral Plan, according to which schools and educational centres are the focal point of proclaiming the Gospel. It is the duty of educators to be living witnesses of Jesus among students. Fr. Francis Xavier Deja Arpornrat, executive secretary of the Episcopal Conference, recalled that Catholic schools aimed at the integral development of the person, so parents
Archbishop Georg Ganswein, retired Pope Benedict XVIs longtime personal secretary, said a story about the pope resigning after a mystical experience was completely invented. It was invented from alpha to omega, the archbishop said Aug. 24 in an interview on Italys Canale 5 television news. There is nothing true in the article. In a report Aug. 19, the Italian service of Zenit, a Catholic news agency, said someone who had visited Pope Benedict a few weeks ago had asked him why he resigned. God told me to, the retired pope was quoted as responding before immediately clarifying that it was not any kind of apparition of phenomenon of that kind, but rather a mystical experience in which the Lord gave rise in his heart to an absolute desire to remain alone with him in prayer. (CNS)
Pope celebrates morning Mass using hosts made by Argentine prisoners
During summer vacation season, when there is no congregation of Vatican workers and no homily, Pope Francis continues to celebrate daily Mass in his residence and, since mid-July, has been using hosts made by women incarcerated in an Argentine prison. The hosts were delivered to the pope July 16 by Bishop Oscar Ojea of San Isidro, who regularly visits the San Martin Penitentiary outside Buenos Aires. The prisoner in charge of making the hosts, Gabriela Caballero, 38, has served three years of a seven-year sentence, according to Il Sismografo, a blog close to the Vatican. (CNS)
had great confidence in them. For the future it is important to preserve the identity while enhancing the teaching methods used, in order to obtain highest quality standards. We need to renew the methods and reform the systemsaid the priestadapting to changing times. The intervention of the Archbishop of Bangkok, Msgr. Francis Xavier Kriengsak Kovinthavanij, was inspired by the New Evangelization and encounter with the faithful of other religions. All the disciples of
Christsaid the prelateare called to announce and share the Good News with those who have not encountered the Gospel with those who do not believe. He invited Catholics to promote inter-religious dialogue, which is an integral part and plays a leading role in the New Evangelization. Finally, the archbishop highlighted Gospel values such as morality and virtue, to help students, their culture and life and which are an essential part of the program of an institution of Christian inspiration along with technol-
ogy, new media and respect for the environment. Catholics are a very small percentage in Thailand, only 0.1 % of a total population of 66.7 million inhabitants. But the community is full of vitality and initiative especially in the social and education sector. The meeting in Pattaya was attended by 400 educators from 10 different dioceses in the country. Statewide, there are about 300 Catholic schools, attended by more than half a million students, of different religious faiths. (AsiaNews)
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CBCP Monitor
Vol. 17 No. 18
September 2 - 15, 2013
News Features
and throughout world. The vigil will take place on Sept. 7, the vigil of the birth of Mary, Queen of Peace. Those who will gather in St. Peters Square from 7 p.m. until midnight: other local Churches are requested to join in the fasting and prayer by gathering together. Pope Francis extended his invitation to fellow Christians, followers of other religions and all men of good will, to participate, in whatever way they can, in this initiative. Humanity needs to see these gestures of peace and to hear words of hope and peace! said the Pope. All men and women of good will are bound by the task of pursuing peace, he charged. I make a forceful and urgent call to the entire Catholic Church, and also to every Christian of other confessions, as well as to followers of every religion and to those brothers and sisters who do not believe: peace is a good which overcomes every barrier, because it belongs all of humanity! The Pope went on to lament the use of arms and its negative impact on civilians, the unarmed, and children, particularly recently in the martyred country of Syria. With all my strength, I ask each party in this conflict to listen to the voice of their own conscience, not to close themselves in solely on their own interests, but rather to look at each other as brothers and decisively and courageously to follow the path of encounter and negotiation, and so overcome blind conflict, he said. Pope Francis also asked the international community to make every effort to promote clear proposals for peace in that country without further delay.
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He rejected the use of chemical weapons and requested that humanitarian workers be granted access so as to provide the necessary aid. The Pope continued his insistent appeal for peace: it is neither a culture of confrontation nor a culture of conflict which builds harmony within and between peoples, but rather a culture of encounter and a culture of dialogue; this is the only way to peace. Noting Marys universal motherly concern, Pope Francis said, Let us ask Mary to help us to respond to violence, to conflict and to war, with the power of dialogue, reconciliation and love. She is our mother: may she help us to find peace; all of us are her children! As he has done on previous Sundays, Pope Francis led the crowds in invoking her intercession: Mary, Queen of Peace, pray for us! (CNA/EWTN News)
Pope Francis
Zenit
Joining the Diocese of Pasig in celebrating its 10th anniversary of foundation, Manila Archbishop Luis Antonio Cardinal Tagle exhorts the laity to use their God-given gifts to serve their fellowmen.
to use their possessed gifts from the Holy Spirit into avenues that can benefit the majority, and not just themselves. There are a lot of gifts that are either not being developed or being used for ones personalistic gains. This is why we should need to repent. We have to carefully and wisely use the acts of the Holy Spirit so they will not be wasted or misused for our selfish interests, he said. Tagle said those in the priestly ministry must also undergo conversion to purify their thoughts and acts to encourage more people to be one with the church. Noting the great discrepancy between the number of priests and parishioners in a community, he also called on the people to pray for their priests and bishops so they may be frequently reminded of their duties as heralds of the Church. Please pray for us. As we are tasked to take care of the Lords community here on Earth, we are asking your help to guide us in becoming good priests through your love and care, he said. He stressed that members of the clergy must not dabble in money-making schemes
where Christians face poverty, discrimination or other hardships. The Vaticans presence around the world through its nuncios shows people that the church and the pope are always near, that Christiansno matter how small their numbers are not alone in the world, he said. In the current Vatican or-
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EDITORIAL
Opinion
Insensitivity to inequalities
CBCP Monitor
September 2 - 15, 2013
Vol. 17 No. 18
NO one may remain insensitive to the inequalities that persist in the world. Thus spoke POPE FRANCIS last July when he made a visit to a slum area in Rio de Janeiro on the occasion of the World Youth Day in Brazil. He could have said it three months ago or three months from now. In fact, his thought and feeling could have been said three decades ago if not three decades from now because that has been the truth in the distant past and will still be the truth in the distant future. Such is the case when public officials do not fulfill their respective solemn oath that they are elected for the good and welfare of others than for their own advantage and benefit. In other words, when government leaders in effect lead people to poverty and misery while using their power and authority to endow and enrich themselves, when they are preoccupied in attending to the interests and concerns of their own families and allies instead of their constituents, when they do not serve the people but instead make them their servants, and when they wherefore behave like kings or queens treating people as their slaves and footstoolsthe said inequalities of already long standing, will still continue to exist. Such is the case, too, when private individualswho are already very richstill do anything and everything possible to become even richer in the course of time, with utter disregard to the poor and miserable they see and pass by. In other words, when the already wealthy allow themselves to be still propelled by greed or advice and thus become wealthier while the poor even become much poorer, when they use their wealth to seek and accumulate more wealth while so many others have not enough food to eat, clean clothes to wear and decent houses to live in, and when they count their money by the billions while the poor count theirs by the centavosthe said inequalities of very long standing, will still continue to exist. The same is true when people act and behave as if they see nothing, hear nothing and so say nothing and do nothing as well in order to claim and defend their basic human rights to earn a living, to preserve their health and keep their life plus their complimentary human rights to education, to dignity and security. In other words, when the people themselves placed in such distress and destitution are either afraid to speak up and take action in order to correct their corrupt and corrupting government and to address greedy preying individualsthe said inequalities of too long a standing, will still continue to exist. Thus it is that POPE FRANCIS is Gods gift to the humanity. He expressly and emphatically reminds people and government that no human being, no human community may be excluded from the blessings of the world, and thus also formally and categorically proclaims that, No one may remain insensitive to the inequalities that persist in the world. He cannot be more right!
Reformers needed
IT is not a secret. It is nothing confidential. Much less is it a delicate matter. It is a long standing gross reality. It is long obtaining scandalous fact. This: Philippine politics by and large stinks. A big number of politicos in the Philippines constitute a deadly plague to Philippine society particularly in terms of the matter-of-fact graft and corrupt practicesto mention but the obvious. It is because of these incarnate deformers of politics and governance in the country that the loud and urgent call for reformers has become not only urgent but also imperative. For the moment, let there be silence about the failure of Philippine democracy as causative of serious and pervasive poverty, about the phenomenon that politics is big business requiring big capitalization such that vote-buying and vote-selling as an inseparable pairing, about the progressive increase of dynasties with much wealth
Oscar. V. Cruz, DD
and strong influence in taking over public offices from the local to the national levels. For the moment, let the proverbial Three Moneyssee nothing, hear nothing, say nothingplay their roles in order to set aside many other shameful and disgusting political shenanigans long since taking place in the country. For the moment, let but the repugnant and nauseating matter of Pork Barrel that cries to heaven for vengeancebe addressed. The ignominious system of huge monetary largesse appropriated by many dishonorable Representatives and Senators, including the illustrious President of the Republicfor personal benefitshas been long since misappropriating and devouring the ominous and ubiquitous direct and indirect taxes exacted by the voracious government from the millions of poor and few rich Filipinos alike, from birth to death.
Listening to gays
(Conclusion)
amuse and educate me and offer me glimpses into the human condition, and when they speak most sincerely from their guts, sometimes I am led into a different worldlike that time I interviewed in the mid-70s the first Filipino sex-change patient; or that instance when a priest sighed to me about his inner struggle as a covert, non-practicing homosexual bound by a vow of chastity; or when another gay friend just born again and accepted Jesus as his savior over a cholesterol-laden dinner asked me, Does the Lord really want me to give up everything? Cant I keep even only one boyfriend na lang? Sometimes I think gays open up to me because they sense I have an ear and a heart for them. A lesbian friend says that with me she feels like a tilapia in a tilapia pond, at home and cozy. Its her kind of gay thats most poignant to listen to, because she hasnt quite come to terms with herselfshe fumes when people ask if shes gay. She insists she will marry a man someday, but while Mr. Right hasnt come along, she revels in same-sex affairs. I feel blessed to have gay friends, for they can be some of the most honest and brutally frank people around. And while they bare their souls to me, they also take wholeheartedly what I have to dish outwhether advice or admonition which I dispense with clinical detachment. I never have to mince words with them, like some days back when the subject of sameAnd Thats The Truth / A7
Candidly Speaking
Lets remember that among the consequences of sin, both original and personal, is the pride of life. Its just kind of automatic for us to be proud, so much so that another saint once said that pride is so ingrained in us that it would only disappear 24 hours after our death. That could be the reason why Christ had to be born in such a humbling manner as to be born in a manger, and to live in a very austere manner in direct contrast to what he rightfully deserves as God. In fact, he taught his disciples to be humble. Learn of me for I am meek and humble of heart, he once said (Mt 11,29). And among the beatitudes, he highlighted the virtue of meekness and humility. Blessed are the meek, for they shall possess the land. (Mt 5,4) Christ told the people to avoid going to the seats of honor when invited to a banquet, because he who exalts himself will be humbled and he who humbles himself will be exalted. And when throwing a party, he advised that we should rather invite the poor, blind and lame, and those who cannot repay the
Candidly Speaking / A5
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Its opposite vice of pride precisely makes us forget this fundamental truth, and leads us to think that we are our own God. This was precisely the seemingly irresistible temptation that led to the downfall of our first parents while in Paradise and that caused the original sin that we now all inherit. Humility is of such great value that one saint said that one simple act of humility is worth much more than all the knowledge, both theoretical and practical, that we can amass in this world. To develop and nourish this virtue, we need to realize that our heart and mind are in constant flux. Its stability is never static but rather very dynamic. It can turn one way or another in just an instant, and in fact it can go to extremes. We need to realize that our control of these powers of ours, which need to be properly grounded and directed, is at best tenuous. And thus we have to constantly be watchful and at the same time proactive in developing this virtue, never waiting for occasions to come before we do something about it.
CBCP Monitor
Vol. 17 No. 18
September 2 - 15, 2013
Opinion
Tidbits Bol-anon family
the shared- love of husband and wife with a new life, the child that is born, the tool whereby God is preached to the members of the family. It is true that faith comes from hearing the words preached by the one commissioned to do so. But faith too is handed over by generation through the instrumentality of the family. The faith of Abraham, the father of faith, has been handed down to his children and to those who later believed in his God. Moses saw to it that the experience of faith will happen in the family. The Paschal Seder, the center of the Israelites worship and the celebration of their deliverance from the slavery in Egypt, is commemorated in the family. It is here that faith is handed over by the head of the family to all his members (Exodus 12: 1-30). Here, the parents were the teachers of the children reminding them that without God they would never be born, never see the light of day, or get killed by the angel of death who patrolled that night to kill the first born child whose house was not marked by the blood of the lamb. This is the Exodus account of how the parents catechized their children: When your children ask you, What does this rite of yours mean? You shall reply, This is the Passover sacrifice of the Lord, who passed over the houses of the Israelites in Egypt; when he struck down the Egyptians, he spared our houses (26-27). But the family only acquires its proper dignity and splendor when the Son of God Himself chose to dwell in the family of Joseph and Mary in Nazareth. Here we learn
Tidbits / A7
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Rev. Eutiquio Euly B. Belizar, Jr., SThD
By the Roadside
Faith and the common good
ONE of the sad, nay, tragic facts about Christianity in the Philippines is that it has not transformed the country into at least a just society. Even the history of the archipelagos evangelization by Spanish missionaries is fraught with oppression and a host of other social evils our heroes tried to expose and fight against. I once heard a remark supposedly from a Filipino native during the Spanish times: When the Spaniards came, they had the Cross, and we had our land. Now we have the Cross, while the Spaniards have our land. Among many other social evils, the Spaniards engineered a hacienda system that eventually divided the lands and wealth of the country among only a few families, while the teeming masses became virtual slaves of the landowners. Even now, when we have representative democracy as a system of government, the poverty of the great majority of the Filipino people still enchains them to subhuman conditions that keep them from truly exercising their rights and duties with dignity. And so, it is no surprise at all when shock transmogrifies into anger as patriotic Filipinos come to know how public money supposedly earmarked for projects and necessary services to the poor masses end up in the pockets or accounts of a few. When members of the clergy, wittingly or unwittingly, become entangled in the network of the pork barrel scam, inevitably we in Church confront a question. Is it not, at least partly, the fault of Christianity or, specifically, of the Catholic Church that we have come to such a pass? The words of Mahatma Gandhi brings a partial answer: I like your Christ but I dont like your Christians. It cannot be denied that many of those who supposedly evangelized us didnt have Christ and the gospel as their main interests. What was true in the past, to a greater or lesser degree, could still be true today. If the new evangelization is to succeed, it must, first of all, begin and succeed in the clergy who serve as principal agents. Clearly we must learn and re-learn from our history. If, for many of our past conquistadores we were the spoils of conquest to be divided and enjoyed, a subject nation that needed to be civilized through Christianity but never with a vision of an eventually free and self-governing people as essential aspects of their goal, have we identified today the hindrances we have put in place to the realization of Christianity in us? Scripture is often very helpful. St. Paul was also aware of suffering and evil in and by human beings, yes even among the communities of believers. But in his letter to the Romans he wants us to look at the bigger picture instead of being lost in the contemplation of our plight. The bigger picture is that the whole of creation is subject to futility: this did not come from itself, but from the One who assured it, however, a hope: for the created world will be freed from this fate of death and share the freedom and the glory of children of God (Rom 8:20-21). The first time I read these words my reaction was: Is St. Paul saying that God is the source of our suffering? But, once these words are taken in the context of his whole message of the eventual freedom and glory of Gods children to be shared by creation precisely because of Christs death and resurrection, then we know that our own present sufferings, that is, social injustice and poverty are neither caused by God nor the destiny God has meant us to attain. In Adam who in Paul represents one individual and the collective persona of all human beings, we find where the blame lies. Now sin entered the world by means of one man and, through sin, death, and later on death spread to all humankind, because all sinned (Rom 5:12). In other words, the social evils we are in are, mainly, of our making. And so we too have a hand in solving them. Even the Holy Father would agree. Since the death and resurrection of Jesus, the twin principles of our salvation and liberation, are products and manifestations of his love, we have therefore our link to the light of faith. The Holy Father, for example, insists: Precisely because it is linked to love (Gal 5:6), the light of faith is concretely placed at the service of justice, law and peace. Faith is born of an encounter with Gods primordial love, wherein the meaning and goodness of our life becomes evident; our life is illumined to the extent that it enters into the space opened by that loveFaith does not draw us away from the worldFaith makes us appreciate the architecture of human relationships because it grasps their ultimate foundation and definitive destiny in God, in his love, and thus sheds light on the art of building; as such it becomes a service to the common good. Faith is truly a good for everyone; it is a common good. Its light does not simply brighten the interior of the Church, nor does it serve solely to build an eternal city in the hereafter; it helps build our societies in such a way that they can journey towards a future of hope (LF 51). In other words, when believers live and die serving the cause of transparency, accountability, equitable distribution of wealth among our people, they are living their faith, correctly understood as the light resulting from our encounter with the God of love in Jesus Christ, pushing us his followers to work for social justice and peace. In that sense the light of faith, as shown by believers, becomes indeed a service to the common good since social justice and peace benefit everyone. It is the light of faith that makes us see and appreciate St. Johns gospel teaching us that Jesus is our vine and we are his branches (Jn 15:5). He, the new Israel, is our foundation and source of life. But we must also realize that we are not isolated branches. We are first united with him, but he also unites us with one another in his love. Yet one very big obstacle to this unity, which Vatican II insists is true to our society today, is the presence of injustice and oppression. A poor man, for instance, will not feel nor truly be one with a rich man, not only because of the disparity in their possessions but also because such disparity, born of injustice, creates division in ways of thinking and living. We, therefore, need to keep marching together in faith that does justice not just for a day but for every day that that justice is not yet our common good.
Candidly Speaking / A4
FOR the more than six years of my stay in the Diocese of Tagbilaran as its bishop I have always been dazzled if not puzzled by the depth of the faith of the Bol-anon, the faith that has served them well even within our contemporary history of globalization characterized by technological progress and globalization with the concomitant problems of easy life, materialism, and heightened love of self. What might be its secret or is the Bol-anon soul simply privileged by Divine design? I have waited for a satisfactory response. Then it happened while I was attending a meeting of priests and responsible lay faithful. In that meeting a soul searching inquiry popped up, to wit: what makes the Bol-anon unique as a community of people? What specific trait differentiates the Bol-anon soul from that of other Filipinos? Then the participants came up with this answer: The bol-anon family is unique in that it is a source of faith and the cradle of vocation. With that initial revelation I started to discover more the delicate role and the intricate ways of the Bol-anon family in cherishing the Christian faith they have received. After all God can hardly be experienced outside the family experience. The person of Jesus cannot be savored and lived, the doctrine of the Holy Trinity, the love of the Father expressed in His Sons birth into this earth through the action of the Holy Spirit, would remain a beautiful thought, lurking in the realm of ideas and spiritual models. To bring down the catechism into flesh and blood realities, we need the Bol-anon family whose track-record on spiritual matters,
faith and moral, is very well known. In fact, through the years, studies have shown that the Bol-anon family is considered a cradle of faith and the fount of priestly and religious vocations. It is along this line that we revisit the Bol-anon family and draw some important conclusions needed to bring down the abstracts of our faith contained in our catechism books into concrete realities of the here and now. In so doing we face the modern challenges of our faith that attack not only the doctrine and teaching of the Catholic Faith, but more so the traditional mores and time-tested way of living among the Bol-anons. Creation is Gods love for man, giving him a life that is a copy to His nature. But for man to express that divine fire of love lodged deeply in his soul needs an entity like himself. It is not good for a man to be alone. I will make a suitable partner for him (Gen 2: 18). In time God created the woman and presented him to man as a partner and a wife. Man accepted her with these words: This one at last, is bone of my bones and flesh of my flesh. This one shall be called woman for out of her man this one has been taken (2: 24). This was the first marriage covenant that sets up the family and the model of all other families that come after it. In a simple commentary on this marriage the Bible states: That is why a man leaves his father and mother and clings to his wife, and the two of them become one body (2: 24). Gods love is the origin of marriage and the family of man. It is at the same time the way how the love of God is shared with the husband and wife, the instrument that opens
Duc in Altum
sea and air, while we text, go online In suggesting the abolition of the pork barrel, Cardinal Tagle was moved to tears when he told the legislators to try walking at night in the squatters area to find the homeless spread their cartons on the street where they will sleep. *** The Million People March started as a simple idea. Arnold Pedrigal, Peachy Bretana, and Bernardo Bernardo created a Facebook event page to gather like-minded people who want the pork barrel scrapped. Pedrigal is based in San Francisco, USA, where he is the head of Prowave Media and produces Power ng Pinoy a US-based show that features inspiring stories of Filipino shakers and movers. Bernardo Bernardo is a theater actor based in Los Angeles. Bretana is based in Manila. Bretana stated that it will be a gathering of people where there is no organizer because everyone is THE organizer. No one person or organization will get a permit to hold the event in Luneta. It will show to all the senators, congressmen and everyone in the government who the real boss is. She said TAYO ANG BOSS! We have forgotten this and we should LAY CLAIM TO IT x x x WE WILL SHOW THEM THAT WE WANT THE PORK BARREL SCRAPPED. *** During the advance Thanksgiving Mass on August 31 on the occasion of the Episcopal Anniversary (actually on September 01) of Most Rev. Francisco Francis de Leon, D.D., the Apostolic Administrator of the Diocese of Kalookan and Auxiliary Bishop of Antipolo, awards of recognition were given to the Papal Awardees of the Diocese (this representation was one of the awardees), the Parish Pastoral Council and the Parish Personnel of every parishes in the Diocese. A fund raising dinner for the medical assistance to clergy was held in the evening at the Manila Hotel. It was also the grand celebration of the 10th Anniversary of the Diocese of Kalookan and the Episcopal Anniversary of Bishop Francis. Awards of Recognition were given to the clergy, benefactors and Curiae staff who are pioneers and served for 10 years in the Diocese. They (Curiae staff) are Rona Marie Apellanes, Gigi de Lara, Bella Partido, Marilou Reyes and this representation as Legal Counsel of the Diocese for 10 years. *** Happy Birthday to my sister Violeta Santiago-Rosales; also to Fr. Alberto Cahilig, OMI, Fr. Rogelio Caalim, OMI, Fr. Alfredo Fernandez, OP and Fr. Elpidio Erlano, Jr. Happy Sacerdotal Anniversary to Fr. Rockmoore Saniel, OMI, Fr. Mark Anthony Serna, OMI, Fr. Rufino Yabut, Fr. Medardo Ong, Fr. Oscar Lucas, OMI of the Diocese of Kalookan.
Spaces of Hope
A DECADE ago come October 24, a text circulated to about 20 recipients resulted in what became known as the Citizens for Judicial Independence. The loose network organized in Cebu was against the impeachment of then-Chief Justice Hilario G. Davide, Jr. and the not-so-subtle attempt to dominate one branch of government by another. Three nights later Mass was celebrated at the Redemptorist church. About seven thousand people joined. From there the faithful proceeded to Fuente Osmea to do a Jericho marchseven rounds along its circumferential road in imitation of the dramatic manner in which the Israelites overran the ancient city. The advocates felt that the fire ignited must be kept burning. Other activities followed. Modules were developed to provide education on the issue particularly among the urban poor. Statements to media were released. A vehicle caravanat least a hundred was hastily organized with many motorists honking their horns in solidarity even as riders made noise to express their displeasure. A live television debate was even held at ABS-CBN Cebu. Finally a huge rallyestimates run from 80 to 100 thousand Cebuanoswas organized at Fuente Osmena with no less than former President Cory Aquino in attendance. Meanwhile a signature campaign was
undertaken with media and a text brigade providing support. A hundred thousand signatures were gathered. Momentum was building. Photocopies of the signatures were sent to both houses of congress as well as to President Arroyo. Other provinces were about to start their signature campaign when, on November 11, lawmakers by a vote of 115 to 77 supported a Supreme Court ruling that the impeachment of the Chief Justice was unlawful. Perhaps the coming elections of 2004 reminded many congressional candidates that their political future hung in the balance if they go against the will of the people. The voice of the people had prevailed. Last Monday August 26 people once more took to the streets calling for the abolition of the pork barrel. This system of patronage has been the same dog with the different collars of CDF and PDAF. This is the source of much corruption and many evils in the country. Despite the billions poured into it, the fund has failed to bring about development in the countryside. Many rural folks flock to urban areas to find themselves without work, shelter, and other necessities of life. More children, even families, roam our streets. The fund also gives the executive branch an edge in shoving down its legislative and other agenda. How else did the RH bill get passed?
goodness, because we should be more interested in the reward we get in heaven than the one we can get here on earth. He did not stop at nice words. He lived it by washing the feet of his apostles and commanding them to do the same to one another. Finally, he offered to give up his life on the cross for our sins. This is the ultimate of humility when it becomes entirely identified with Christs supreme act of love for us.
So, we just have to continually practice and develop humility by obeying, doing acts of service, being generous with our selfgiving while passing unnoticed, always thinking of the others as better than us, as suggested by St. Paul (cfr Phil 2,3), always patient, merciful, taking the initiative to reconcile, etc. If we can only do these things, I really believe that the world would be a much better place to live. What do you think?
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Local News
CBCP Monitor
September 2 - 15, 2013
Vol. 17 No. 18
Filipinos urge for the immediate passage of FOI bill to promote transparency in all government transactions and empower citizens to examine public records.
neta for the Million People March last August 26 to protest the pork barrel scam is an indicator of a citizenry that is demanding a more proactive role in public discourse and political life precisely what the FOI bill empowers ordinary Filipinos to do. The Filipinos right to know The passage of the FOI bill, according to Alvarez, will help strengthen and promote ordinary citizens more progressive participation in governance by giving teeth to the right to information under the Bill of Rights. Imagine any Juan having the power to demand official public records of expenditures of people in office, which could uncover unwarranted personal excesses and perks; bidding outcomes and processes for government
Red tape, no help to transparency It was so hard to get documents from the Commission on Audit, the National Bureau of Investigation[Even if my dads findings] showed a very consistent pattern of stealing, the eldest Ortega daughter said about her broadcaster fathers initial work to expose the P900 mil-
CFC chairman Ricky Cuenca and his wife, Irma, talk to Bishop Leopoldo Tumulak after celebrating the Holy Mass for top Metro Manila leaders on Sept. 1.
Fund scams, all but forgotten Ortega went on to enumerate other well-publicized fund scams in recent years like the 728 million fertilizer fund scam in 2005 and the P3.9 billion Malampaya fund scam in 2011, which had not only cost the whistleblowers their lives, but remain unresolved to date. We never get justice, [the cases] dont get solved. We just know about them, we talk about them and discuss them. We just know that there are fund scams, we know that big amounts of money are involved. But thats all we do, she said, mentioning how Marlene Garcia-Esperat, the primary informant of the fertilizer fund scam, was murdered, also allegedly because of her disclosures.
Peace / A1
Despite not being as bloody as the other exposs, Ortega added, the pork barrel scam is as deplorable as the others. Though [in the pork barrel scam], there is no symbolic death, every time you steal in a poor country you are killing people, you are. You are killing people every time you put your BMW before everyone else, she said. Continuing her fathers crusade Having joined the hundreds of thousands who expressed indignation over the pork barrel system in Luneta on August 26, Ortega said she personally commits to vigilance on the issue, as well as being vocal about it. We will definitely lend our voice [to the issue], we will lend our time,
she added. Aside from this, she said, the pork issue reveals the need to continue her fathers crusade to put a stop to the Malampaya fund scam. The Department of Justice is currently investigating the allegation that P900 million of the Malampaya gas funds were allegedly diverted by Napoles to one of her bogus non government organizations (NGO), which were supposed to be released to local government units (LGU) gravely affected by the typhoons Ondoy and Pepeng in 2009. Up to the present, Palawan ex-Gov. Joel Reyes and Coron Mayor Mario Reyes, primary suspects in her fathers murder remain at large, making a trial in absentia impossible. (Nirvaana Ella Delacruz)
REALIZING the power of the laitys personal witnessing, a bishop requests a lay group dedicated to family renewal to take charge of the formation of military and police academy freshman cadets. Were asking the help of the Couples for Christ movement to help us in our formation of the cadetsWe have seen their willingness to do the task of mission. They really know the needs of the cadets, Military Ordinariate of the Philippines (MOP) Bishop Leopoldo Tumulak said. In a recent interview, the bishop revealed that a collaboration is in the works between the MOP and Couples for Christ Global Mission Foundation. Opportunity to share Tumulak explained the partnership with CFC is a logical choice because a good number of CFC members and leaders are former Armed Forces of the Philippines (AFP) and Philippine National Police (PNP) officers who through experience, know what cadets need. This is an opportunity given to them to help us. Its also an opportunity to really share [CFC] with the AFP and the PNP, he added. Commenting on this joint effort,
Deportation / A1
CFC chairman Ricky Cuenca said, it is being intentionally strategic to start the formation program with the freshman classes in the military and police academies because the cadetsminds and hearts are still idealistic and not yet corrupted. Military partnerships Speaking to some 400 CFC leaders from Metro Manila, Cuenca said instilling Christian values in the cadets will be for the betterment of the military. According to Bishop Tumulak, depending on preparations, the formation may begin within the year or early next year. This collective commitment of the community falls under Military partnerships, one of CFCs Building the Church of the Poor (BCOP) Social Development programs. Other BCOP programs include Isaiah 61:1 or the Prison Ministry; sustainable livelihood program through a CFC cooperative; St. Thomas More & Associates or the socio-political renewal through good governance and advocacy; and the Migrants Ministry, caring for Overseas Filipino Workers and the families they have left behind. (Nirvaana Ella Delacruz)
St. Peters Square in praying for peace for Syria and other areas where there is conflict. May the cry for peace enter the hearts of everyone I condemn with particular force the use of chemical weapons. I still have in my mind and heart the terrible images of the past days, Pope Francis said. He also called on the international community to seek a negotiated solution to the conflict. Its not clashes, but an ability to meet and to dialogue that offers prospects for a hope of resolving the problems, the pope said. The popes call came as the United States and France weighs military action against Syrian President Bashar al-Assads regime
over its alleged use of chemical weapons. Appeal for political solution The US alleged that 1,429 people were killed in the Aug. 21 attack, including 426 children in Damascus. Assad, however, strongly denied allegations that his forces were behind the attack and warned that any foreign military action against his government would trigger negative repercussions. The influential Middle Eastern country has been in crisis since 2011 when government forces efforts to put down uprisings against Assad escalated into a civil war. The United Nations has estimated that the conflict has claimed more than
100,000 lives and displaced more than three million people within the country or becoming refugees in nearby nations. Both Vatican and US Church leaders have been appealing for a political solution, stressing that military intervention from Western countries could unleash more turmoil. In an Aug. 29 letter to US Secretary of State John Kerry, Bishop Richard Pates of Des Moines, who heads the US bishops Committee on International Justice and Peace, highlighted the need for negotiation to stop the escalation of hostilities in Syria. The path of dialogue and negotiations between all components of Syrian society with the support of
the international community, is the only option (to end the conflict in Syria), Pates said. The Syrian people urgently need a political solution that ends the fighting and creates a future for all Syrians, one that respects human rights and religious freedom, he said. Manila Auxiliary Bishop Broderick Pabillo also echoed the statement of US bishops, saying that a violent approach to problems in Syria would create more social problems and never brings permanent peace. It will bring about more violence and its the civilians that suffer most in war, said Pabillo who chairs the CBCPs National Secretariat for Social Action Justice and Peace (Nassa).
tance in the Philippines. The deportees, they said, all need medical attention and counseling to some extent and most of them suffered from symptoms of depression such as attempted suicide, insomnia, skin disorders, ulcer, aches and difficulty in breathing. Their physical and psychological conditions deteriorated while in detention. Having lived in Japan for more than a decade, they feel alienated and helpless in their home country, and they are afraid to even venture out to the streets, they said. Last July 6, Japan forcibly deported 75 illegal Filipino migrants, the first time the country has ever chartered a plane to execute mass deportation of undocumented foreigners. The international supporters from
Japan and the Philippines such as the CBCPs Episcopal Commission for the Pastoral Care of Migrants and Itinerant People and the Scalabrini Migrants Center feel that the deportees urgent needs and concerns are not met and that they would fall into poverty without proper assistance. They have no money to start a new life, with some who are left under the care of their relatives with meager income, while others have no family or relatives to return to, they added. The organizations met with key Philippine government agencies recently and conveyed other findings of their research. There are about 200,000 Filipinos living and working in Japan, with additional 5,700 undocumented. (CBCPNews)
Nirva Delacruz
projects; officials salaries and benefits; documents pertaining to official acts, among others. Daughter of slain Malampaya fund scam whistleblower Gerry Ortega, Mika Ortega said the powerful and empowering implication of having FOI is that it facilitates the process of uncovering shady dealings in government through the unmistakable paper trail.
lion Malampaya fund scam, which allegedly got him killed in 2011. Its difficult because there are protections, a lot of bureaucracy, she explained. The FOI could change all that, she explained, by doing away with the red tape that goes with practically all government transactions and requests. According to the bill, it will give a government agency or office ten (10) working days to provide requested official documents and records. Only time will tell if the conscientized Filipino can sustain a public demand for transparency long and loud enough to finally propel the FOI bill past legislative hurdles, which it failed to do in the 15th and 15th Congress. (Nirvaana Ella Delacruz)
CBCP Monitor
Vol. 17 No. 18
September 2 - 15, 2013
Diocesan News
even complicity, Salgado said. The prelate also reminded the people not to solicit donations from politicians, prepare parish financial reports honestly and promptly, and be responsible and accountable stewards of the temporal goods of the church. Reiterating the decrees cited in the Nueva Segovia Pastoral Assembly, Salgado stressed the need for more formation activities for people in business, politics, and government so that they can truly witness to their Catholic faith and be agents of renewal in their fields. He also noted the need to include value education with emphasis to Filipino values and culture as well as the social teachings of the church to all formation programs of the church to facilitate renewal in the political perspective of Catholic individuals. Let us be people of faith. Let us seek and remain in God. Let us seek the values of God, and glory in the virtues. Let us be untiring in our proclamation of Truth, and in our pursuit of righteousness, Salgado said. Joining the call The archdiocese also joined the public clamor for the abolition of the Priority Development Assistance Fund (PDAF), more commonly known as the pork barrel, as well as the discretionary fund of the chief executive to totally avoid instances of corruption and patronage politics in the government. He added, these funds have fallen prey to a system gravely lacking in transpvarency and accountability, and appallingly steep in corruption. We reject attempts to rename and repackage the same corrupted system. However, Salgado noted that the abolition of the pork barrel scheme is inadequate as far as reforming the Philippine political order is concerned. What must be done, he said, is the radical rethinking and reform of systems and procedures in government. The abolition will not once and for all solve the problem of corruption. Investigation of the pork barrel scam and prosecution of and restitution from errant officials and their accomplices should follow, Salgado said. The system of corruption needs to be uprooted. The baneful political culture needs to be converted, he added. The call of bishops Echoing the call of the Catholic Bishops Conference of the Philippines (CBCP) in its pastoral statement Certain Social Issues of Today, Salgado criticized political corruption as a serious deformity to a democratic system as it rejects moral norms and undermines social justice. He also denounced the preponderance of political dynasties in the country, noting that political authority exists for the common good and must not to be exercised merely for the fulfillment of an individual or groups personalistic agenda.
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Faithful of the Archdiocese of Caceres called for the abolition of the pork barrel during a rally on August 26. Similar protests were also held in other parts of the country simultaneously with the Million People March held in Luneta on the same day.
Salgado called for the passage of the Freedom of Information (FOI) bill as it promotes the much-needed integrity, transparency, and accountability in the political order. We, as citizens, have the right, and indeed obligation to
hold the government and its people accountable. It is our prerogative, right and duty to demand that our government, its systems and arms, as well as its officials and employees serve the people, he said. (Jennifer Orillaza)
Briefing
La Consolacion College-Iriga tops St. Paul Bible Quiz
Nirva Delacruz
NAGA CityThe college of La Consolacion in Iriga was hailed regional champion in a recently concluded 4th National Bible Quiz by the Society of St. Paul. Other winners include the Dominican School of Calabanga, which won third place and the Ateneo de Naga University-High School, which took the second place. As regional champion, La Consolacion College received a cash gift of P5, 000. Aside from cash gift, the LCC team will be given free transportation and accommodation in Manila when they go for the Battle of the Champions on September 14. The championship will be held during the Manila International Book Fair at Mall of Asias SMX Convention Center in Pasay City. (CBCPNews)
Airline offers free airlift of relief goods for Maring victims
Lipa Archbishop Ramon Arguelles encourages the lay faithful to be in union with the Pope in consecrating the world to the Blessed Mother on October 13.
How can we ever go away from so wonderful a woman? Thats why we have to consecrate ourselves to her, Arguelles said. More countries following suit After an intense two-year lobbying by the countrys Marian groups, the Irish Catholic Bishops Conference consecrated Ireland to the Immaculate Heart of Mary last August 15, the Feast of the Assumption. Closely linked with the purpose of the said consecration is the repeal of an abortion law that was passed last month.
With the Holy Fathers move, more countries are foreseen to follow suit. Certain groups in Australia are also said to be mustering support for a national consecration to the Immaculate Heart of Mary. Last January 28, the Catholic Bishops Conference of the Philippines decided to have a simultaneous National Consecration to the Immaculate Heart of Mary on June 8 in all cathedrals, parish churches, shrines and chapels in all the archdioceses, dioceses, prelatures and apostolic vicariates of the country. (Nirvaana Ella Delacruz)
ILOILO CityTo help flood victims of typhoon Maring in the National Capital Region (NCR) and its surrounding provinces, an airline has offered its service free of charge to transport high value donated items. Philippine Airlines and PAL Express offered to transport free of charge on a space available basis, urgently needed high value disaster response supplies for recognized charitable and civic organizations from the PAL Cargo Terminal or the PAL Express Cargo Offices in the 30 provincial stations to Manila. Considered high value disaster response supplies are brand new personal care items, womens hygiene products, baby diapers, underwear and the like. Water purifying tablets, working flashlights, battery-operated radios and the like are also most welcome. (Fr. Mickey Cardenas)
Amici trio in Manila for intl debut concert
sex marriage popped up as we were having cocktails at a movie premiere. My limpwristed friends asked me if Id been to a gay wedding. I said no, but told them about the first hand report on the churva garden wedding I mentioned earlier (in Part 1 of this series). My friends thought my little story was a blast; we were the noisiest table in the room. In a burst of optimism one of them said, There is hope for gay marriage for Catholics since Pope Francis is pro-gay. I snapped, SorTidbits / A5
ry to disappoint you, guys; the pope may be pro-gay, but not pro-gay marriagesame with me, and then I gave them a mean piece of my mind: I love you all, you know that, and whatever you do with your boy toys is your business, really, but dont try to change the dictionary, pleeeze ! (Mother, were not changing the dictionary, were crying for equal rights! Kayo lang ba ang may karapatang magpakasal?) By all means, fight for your equal ek-ek rights, privileges, opportunities, whatever, Ill
march to Malacaang with you if you are getting inhuman treatment from anyone, but leave marriage alone! (But we want lifetime commitment, fancy weddings, love in the open, mama!) Legalizing your union, hindi kaya ng powers kong pigilin yan, but dont call it a marriage. Dont try to create a new normal and call it by an old nameit wont work. Marriage is between a natural male and a natural female, created for the propagation of the human race, foundation of the family. To make another
human being you need sperm from the male and ova from the female. Thats a fact of life, and a law of nature. Even Grade 5 pupils know that. Sperm and sperm, ovum and ovumno way! Male plus male equals a swordfight. Female plus female, clanging cymbals. Gets nyo? LOL! Mwah-mwah! Apir! Everybodys happya winwin situation. Despite the blunt language they get my drift. I think its because deep down inside they know thatI love gays. And thats the truth.
MANILAThe Amici Trio, a chamber group of violin, piano and voice, visited Manila to headline their first international concert sponsored by Santa Isabel College (SIC) Conservatory of Music. In cooperation with Sinag Tala, the 8 p.m. concert on August 27 at the SICs Santo Cristo Del Tesoro Auditorium was free and open to the public, but reservations are required. The concert in Manila was Amicis first international debut after the group was established through friendship last May 25, 2013. The trio is composed of Filipino baritone Joseleo Logdat, pianist Tomoyo Kobayashi and violinist Kazuki Yamamoto, both Japanese, who will perform masterpieces of Mozart, Brahms and traditional Japanese pieces. (CBCPNews)
Chiro Cainta marks 45th anniversary
CAINTA, RizalThe Chiro Youth Movement Philippines in Cainta celebrated its 45thyear anniversary with activities spread in three Sundays of August focusing on how Chiro fortified the lives of current and alumni members. Themed Fortified @ Forty Five, the celebration on August 4 kicked off with a Mass, motorcade around the municipality and fun games. The following Sunday, August 11, another mass and recollection with the topic How has Chiro fortified my life? was held. On August 18, the thanksgiving mass and grand celebration was held focused on the theme, How Chiro helped my life now? Around 200 alumni leaders, parents, members of the Chiro Pilipinas National Council, Chiro local groups, priests, Mayor Kit Nieto, and parishioners of the Our Lady of Light Parish attended the event. (Jandel Posion)
what a family really is. As expressed by Paul VI: May Nazareth serve as a model of what the family should be. May it show us the familys holy and enduring character and exemplifying its basic function in society: a community of love and sharing, beautiful for the problems it poses and the rewards it brings; in sum, the perfect setting for rearing childrenand for this there is no substitute (Nazareth, January 5, 1964). The Holy Family of Nazareth has become through the years the model of the Bol-anon family. It is here that
Testimony / A6
Gods love and providence is relished as the husband and wife faced the harsh realities of founding a home of their own; the life, death and resurrection of Jesus is experienced as the parents and the children take on the variegated problems of poverty, misunderstandings of the parents and their growing teen-agers, squabbles and rivalries among the siblings. Rooted on prayers and the constancy of the faith of the parents, the Bol-anon family has seen the real face of Christ. He is its Lord and Master. In its midst is conspicuously displayed the Cross,
the symbol of the Bol-anon faith. What is being taught here in the Bol-anon family is not a holy Book nor a doctrine nor a grand idea nor an ideology. Here proclaimed is the center of our faith, that is, a person with the face and name of Jesus of Nazareth, the image of the invisible God (John Paul II, Redemptoris Missio, 1990, 18). Talking of the new way of Evangelization, the Bol-anon family stands as an option of the spreading of the Good News of salvation, the setting where catechism is not only taught but experienced.
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Pabillo currently chairs the National Secretariat for Social ActionJustice and Peace of the Catholic Bishops Conference of the Philippines. The bishop also expressed wariness that the furor over the P10 billion pork barrel scam might just be put on the back burner. According to him, the chance is that the issue will become another Maguindanao Massacre case, wherein
Businessmen / A1
justice remains elusive for the victims. We might see another Ampatuan case. It was only good at the start. Afterwards, it was just forgotten, Pabillo said. That is our problem here in the country. Many are accused but there is no one being prosecuted, he said. He underscored that there is a need to immediately prosecute those involved in
the alleged scam to ensure that justice will be served to the people. This is why it is important to hasten the proceedings. If the case drags, the more it will become complicated. Thats why a speedy process is necessary, he said. Napoles, accused of working with several lawmakers who misused their pork barrel funds, is currently detained at Fort Sto. Domingo in Sta. Rosa, Laguna.
The bishop, meanwhile, said Malacaang cannot blame the public for thinking that Napoles is being given special treatment. We can really see that the treatment for Napoles is different from regular prisoners. That is why the people are asking It is not believable (that theres no VIP treatment), he added. She appears to be overly protected given utmost importance. (CBCPNews)
President, Congress, Supreme Court, Commission on Elections, Armed Forces of the Philippines, PNP, and Local Government Units, noting that they fail to curb violence and terroristic activities that hound the nation. The spate of violent and terroristic activities presently happening in Mindanao make us wonder what is happening to our democratic institutions and the persons in charge of them, the BUC said. They were established to promote progress and development and peace, to protect human rights, and to serve the social, economic, political and cultural needs of the people while respecting freedom of worship and religion Definitely they were not meant to serve
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the selfish interests of powerful and corrupt individuals who are experts in high-tech manipulation and deception, it added. In hopes that unity may resolve the spate of violence that aggrieved certain people, the group called on the people to live in love, dialogue, and hope. In the present situation we have to discern together, pray together, speak out loud and clear as one, and act together, it said. The statement was signed by Archbishop Emeritus of Davao Fernando Capalla, Ulama League of the Philippines Representative Prof. Salipada Tamano, and the Bishops Emeritus of United Church of Christ in the Philippines Hilario Gomez, Jr. (Jennifer Orillaza) our homilies, he said. Villegas also said that teaching Christian doctrines are not enough if priests failed to connect them to life. We have taught the Christian doctrines but we have failed to connect them to life. We know the faith but we do not live it, he added. Knowledge of the faith, he said, without living that faith is only an ego massage as it makes us think that we are good Catholics although the reality is the opposite. Our transmission of the faith must inspire our people to imitate Christ, said Villegas. After all, he said, Christianity is not just a set of doctrines to profess but is more importantly about living like Christ. (RL/CBCPNews)
diocese of Manila and other dioceses. The organization currently has 75 full chapters nationwide and 40 outreaches including one chapter and several missions in the US and Canada. According to Tagle, if they want to change the face of business, it should
be more contributory to development. And for business to imbibe and interiorize the development it wants to offer, maybe we can turn to Christian faith and learn not only from clear teachings of Christ but also from some
of his mysterious and even difficult teachings, he said. At first glance, they may sound impractical or impossible. Its always like that, said Tagle. But if it Gods way, then it will bear much fruit. (RL/ CBCPNews)
taining the Church. The archbishop also acknowledged the churchs failure to evangelize effectively and impose morality. The problem is not priest shortage but zeal shortage, he said. We brother priests have failed to inspire our people to imitate Christ. We have failed to lead them to intimacy with him. Villegas also urged priests to prepare and deliver their homilies well to make it more effective. According to him, one of the serious problems of the people who attend Masses is the long and winding and dry homilies. Our youth complain about lifeless and uninspiring liturgies. How can we set their hearts on fire if we ourselves are not afire for God? We must prepare
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CBCP Monitor
Vol. 17 No. 18
The Archdiocese of Manila leads the faithful in a month-long ecological campaign highlighting the importance of protecting and preserving the environment for the future generations.
We are trusted by the Lord to take care and nurture His creation in accordance to His thoughts and plans. Because of this, we have to discern and
scrutinize His will over His creation, he said, urging people to avoid thoughts and actions that are unbecoming of a steward. (Jennifer Orillaza)
Bishop greets diocesan anniversary by challenging laity 6 Pinoy Catholic students join
EVERY milestone marks the start of a great responsibility meant to be fulfilled. This was the message relayed by Pasig Bishop Mylo Hubert Vergara during the 10th anniversary celebration of the Diocese of Pasig held at the Immaculate Conception Cathedral on August 26. We have reached our tenth year as a community of faith through the greatness of the Lords love and loyalty, he said in Filipino during his homily. Vergara said that as the Pasig diocese begins a new period, greater challenges are stored for both clergy members and the diocesan faithful to improve their mission of bringing Christ closer to the people. The prelate laid out three challenges to be fulfilled by the diocese in strengthening itself against challenges that might come its waynurturing ones faith, giving service to the church, and uniting as a community of faith. Nurturing ones faith Vergara reiterated the call of Pope Emeritus Benedict XVI to the faithful to rediscover and nurture their faith especially in times when influences of secularism and relativism baffle Catholic conventions. Considering our situation nowadays, it is not enough to rely on the sermons of parish priests during Sunday masses. There are a lot of things we have to learn so we may open ourselves to the lessons of our faith, he said. Noting the statement of Pope Francis in the recent World Youth Day held in Brazil, Vergara likened the need of lay people to nurture their faith to the need of athletes to improve their craft to perfection. Like athletes, Catholics have to practice by studying their faith deeply. It is not right for Catholics to be ignorant with the faith they profess, he added. Service to the church The prelate also called on the faithful to be more dedicated heralds of the church, noting the great imbalance between the religious and the lay faithful. Many of you might say that we have succeeded in filling the cathedral for this special occasion, but in reality, we really lack priests, nuns, seminarians, and lay leaders to serve millions of Catholic parishioners, he said. I hope that we would be able to open the eyes of our brothers and sisters to be stewards of time, talent, and treasurethat we would honor the fact that SIX student-members of the Student Catholic Action (SCA) of the Philippines will be part of the 200 expected attendees for the 2013 Asia Pacific Students and Youth Gathering (ASYG) at the Bukal ng Tipan in Antipolo City, from August 30 to September 5. Themed Justice and Peace Now!, the full-time student delegates from the Archdiocese of Manila and Diocese of Cabanatuan will be among the representatives to the biggest regional ecumenical youth gathering in the region. The major focus for this years ASYG is the response of students and youth to the justice and peace concerns in Asia and the Pacific. Around 200 delegates from all movements, organizations, and ecumenical partners of the Ecumenical Asia Pacific Students and Youth Network (EASY Net) which includes students, student leaders, youth, and young workers from Asia Pacific and from
Photo courtesy of Allan Angel Rodriguez Esquejo
Pasig Bishop Mylo Hubert Vergara leads the faithful in a thanksgiving Mass in celebration of the dioceses 10th anniversary of foundation.
God is the source of everything, as a response to all of the blessings He has bestowed upon us, Vergara added. He also urged Catholics to live a life of renewal and conversion to be able to reflect Christ in their own words and actions. There are instances wherein bishops, priests, nuns, or even the lay people fail to reflect Christ in their words and actions. There is a need for us to renew ourselves to be able to attract others toward serving the Lord, Vergara noted. Community of faith Noting his last challenge to the diocesan faithful, Vergara urged
the laity to forget individual differences and be united in fulfilling the mission of the church. I hope that we would be able to refrain from being divided. Let us avoid having fights due to gossips and ill feelings. Forgive others and be willing to reconcile. Let us all tread the path toward the healing of wounded hearts, leading to our unity in fulfilling our mission of serving the Lord and our neighbor, he added. Through meeting these challenges, we would be able to make our journey as one diocese more meaningful in the years to come, Vergara said. (Jennifer Orillaza)
Markings
LAUNCHED. The Society of St. Paul Philippines-Macau province opened the Centenary Year of its foundation and the Beginning of the Pauline Family with a Holy Mass on August 20, 2013 at the Sanctuary of St. Paul in Makati City. Fr. Jose Aripio, SSP provincial presided the Eucharistic celebration attended by members of the Pauline Family and friends. LAUNCHED. The media ministry of Cubao diocese launched its new diocesan website during the 10th anniversary celebration Mass at the Immaculate Conception Cathedral, August 28. Fr. Steven Zabala, diocesan media minister, said changes to the old website were made because the former site was not moving for lack of content and staff for maintenance. The launching was held to inform the diocesan lay faithful that a new site is now operational with new content, especially made during the celebration of the Year of Faith. We have eight pastoral agenda and one is to engage the digital world in information dissemination. Not just disseminating simple information but to evangelize as well. So it is the dioceses agenda to use the internet for its mission purposes, Zabala explained. Church leaders and volunteers in every parish within the diocese are part of the target market for the new website. As of now, the website is still a work in progress but can be accessed by logging in at www.dioceseofcubao.ph. LAUNCHED. To put emphasis on the need to care for the environment, the Archdiocese of Manila launched at the Paco Catholic School the Season of Creation on August 31. For a period of five weeks, from Sept.1 to the feast of St. Francis of Assisi on Oct. 4, an emphasis on ecology and environment will be promoted in all seminaries, churches and Christian communities. The Season of Creation focuses on theology, worship and ethics that is directed towards Gods relationship with all creation and human beings relationship with creation (and with God through creation), the archdioceses Ministry on Ecology said. During the Sundays of the season, the liturgy will celebrate the elements of creation. The first Sunday (September 1) was on Fire. The rest of the Sundays will be on Water, Air, Earth/Soil, Halaman, and lastly, Tao. Parishes and communities will also have multimedia activities on environment, a cosmic living rosary in October, organic markets, scrap collection for recycling, ecological Stations of the Cross, Resurrection, and Light, tree planting and fora on various environmental issues and concerns. INSTALLED. The Chiro Youth Movement Philippines (Chiro Pilipinas) installed new set of national council on August 18, at the CICM Provincial House in New Manila, Quezon City. Fr. Antonio Tanchoco, CICM, co-chaplain of Chiro installed the new members of the national council during the mass. In his homily, Tanchoco reminded the youth leaders of moving together towards the goal. The new set of national council leaders are Roland Vera Cruz-National Leader, Hazel Joy Meneses-Assistant National Leader, Christopher Capiral-Secretary General, and Jack Vasallo-Assistant Secretary General. Chiro Pilipinas is a youth movement that aims to bring the young people closer to Christ through games and fun-filled activities. Internationally, Chiro is a member organization of FIMCAP (International Federation of Catholic Parochial Youth Movements). In the Philippines, they are one with the Catholic Youth Ministry through the Federation of National Youth Organization (FNYO) of the CBCP-Episcopal Commission on Youth (CBCP-ECY).
Students from Catholic schools join the peoples clamor for the abolition of pork barrel during the protest march in Luneta last August 26.
which include 30 universities, 101 graduate schools, 240 colleges, 1,070 high schools, 592 elementary and 596 pre-elementary schools. Some of the prominent Catholic schools in the country are Ateneo de Manila University, University of Santo Tomas, De La Salle University, Miriam College and San Beda College. (CBCPNews)
CBCP Monitor
Vol. 17 No. 18
September 2 - 15, 2013
Pastoral Concerns
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THE importance of March 16, 1521 has been taught to us even when we were children in grade school. The standard statement to be memorized at class recitations was Ferdinand Magellan, a Portuguese sailor, discovered the Philippines on March 16, 1521; but something more important happened on that fateful day. Magellan is the not the most important character in the event of March 16, 1521. That blessed day saw the celebration of the first Mass in the Philippines. Ten days later, the first Filipinos were baptized and the image of the Santo Nino was given to the first Filipino Christians. March 16, 1521 celebrates indeed the arrival of Christianity in our holy shores and its gracious acceptance by our ancestors in the faith as proven by their baptism.
When the year 2021 comes, Christianity would be five hundred years in the Philippines. We will celebrate half a millennium of blessings looking forward to the next five hundred as a challenge for a new evangelization. Like any big fiesta, the 2021 Jubilee will be preceded by a novena very much like the simbang gabi novena before Christmas. It will be launched on October 21 this year on the same day that our countryman Pedro Calungsod will be canonized by Pope Benedict XVI. The nine year novena leading to the 2021 Jubilee will be an era of new evangelization. What is evangelization? Evangelization is the proclamation, witness and implanting of the Gospel given to humanity by our Lord Jesus Christ and the opening up of peoples lives, society, culture and history to the Person of Jesus Christ and to His living community, the Church, says the CBCP Pastoral Letter Live Christ, Share Christ. Evangelization is Jesus in my heart, reaching out to your heart, said Blessed Teresa of Calcutta. Evangelization is not about telling people what to do but telling people what God has done for them , said Father Raniero Cantalamessa. Evangelization is the life and mandate of Christ Jesus himself, As the Father has sent me, even so I send you (John 20:21) and Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you and lo, I am with you always, until the end of time (Mt 28: 19-20). Why do we call it new evangelization? The first evangelization so to speak is dedicated to the proclamation of the Good News to persons and peoples who, until now, have not known the Gospel of Jesus Christ. The ongoing evangelization is the pastoral care of those already baptized who need to understand better and deepen their grasp of the faith and to live it more genuinely and more fully in all dimensions of life, private and public.
the poor, among the youth and among former Catholics who have drifted from the Church due to scandals, hurts, unresolved confusions and doubts. Jesus is in them. We cannot love Jesus and ignore them. How Jesus dealt with them is how we must reach out to them. How? The poor are voiceless. The poor are ignored. The poor are a nuisance. How was Jesus to the poor? Jesus made the poor our teachers. He gave the poor a voice so that they may be heard. Blessed are you poor, for yours is the kingdom of God.Lk 6:20 Has not God chosen the poor in this world to be rich in faith and heirs of the kingdom that God has promised to those who love Him?James 2:5 How was Jesus to the youth and children? Jesus just loved them. He gave them his gaze of love and tenderness. He looked at the rich young man with love. Mark 10:21 And taking a child, He set him in their midst. And when He had embraced him, He said to them: Whoever receives one such child in My name, receives Me. And whoever receives Me, receives not Me, but Him who sent Me.Mk 9:36 How was Jesus to the confused and the hurting and the marginalized? How did he deal with Zaccheus (Lk 19:2-7), with the woman by the well (Jn 4:7-30), with the woman caught in adultery (John 8:3-11), with Peter after the denial?(Mk 14:66-72) He just listened to them. He did not rebuke; he did not debate. He just listened to
versities but also in the streets and dark alleys, in our malls and parks, seldom home yet everywhere. Where are the poor? Can they afford our Catholic schools and colleges? Only the blind will say the poor are not with us. They are with us but we have managed to make them invisible so they will not prick our consciences and disturb us in our comforts. Where are the confused and hurting Catholics? Is there anyone here who does not know any former Catholic now born again Christian, agnostic or free thinker? Right in our schools, our youth write essays in language classes calling the Church leaders ancient, archaic and out of touch. Believe it or not, accept it or not, the Catholic schools and colleges and universities must be at the front lines of the new evangelization. The poor, the youth and the confused former Catholics are ALL in our campuses as pupils, as teachers, as janitors and carpenters and electricians, as cooks and drivers. They are all with us. To ignore them and not do something for them is to betray our mission as Catholic schools. How do we start? Before we begin our common apostolic action for new evangelization, it will be advisable to first examine our ecclesial and personal and corporate consciences and ask Why is there a strong wave of secularization, a storm of antipathy or plain cold indifference towards the Church in some parts of the world necessitating a new wave of evangelization programs? What can our Catholic colleges and universities contribute to
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Humility is truth. Humility is seeing ourselves the way God sees us; and we are sinners in His sight. Humility is solidarity with the rest of wounded humanity. Simplicity of life and humility of heart are indispensable tools for evangelization. Evangelization has been hurt and continues to be impeded by the arrogance of its messengers. Unfortunately, our centers of learning can easily become centers of intellectual arrogance and conceit too. The Catholic school must be a school of the
Globally competitive, world class students who change the course of world events? Only holy men and women can change the destinies of nations, only saints. Do our vision statements clearly say we want to contribute saints to society? The product of a good school is a good person. The product of a Catholic school must be another Christ. The production and sale of other Christs must be the sole business of every Catholic school. Catholic education must be
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Updates
CBCP Monitor
September 2 - 15, 2013
Vol. 17 No. 18
(Father Edward McNamara, professor of liturgy and dean of theology at the Regina Apostolorum university, answers the following queries:)
Q: Does an ordained priest have the duty and responsibility to say Mass only on Sundays and on the days of obligation? What about the weekdays when he does not get an intention from faithful does he have any obligation or is it optional (Canon 904)? Does he have to say daily Mass so as to help his bishop fulfill the bishops Mass intentions which he has requested and received from other countries? In my diocese we work in mission churches where we get two or three Mass intentions for a month. The other days we apply for the bishops intention, for which he receives money to support his diocese. In this context I base my question. P.D., Orissa state, India A: There are two separate questions involved here. One involves a priests obligation to say Mass, the other regards the rules for the distribution of stipends. Although many Catholics are unaware of it, strictly speaking, a priest has no obligation to say Mass at all. With respect to Mass, the priest has the same obligation as every other Catholic to attend Mass on Sundays and holy days of obligation. This fact does not make saying Mass a mere question of option or personal choice. Canon 904 of canon law, mentioned by our reader, actually recommends priests to celebrate daily. To wit: Remembering always that in the mystery of the eucharistic sacrifice the work of redemption is exercised continually, priests are to celebrate frequently; indeed, daily celebration is recommended earnestly since, even if the faithful cannot be present, it is the act of Christ and the Church in which priests fulfill their principal function. Therefore the Church highly favors priests to celebrate daily, because the Mass is his greatest privilege and the highest thing he can do. Even if no one else is present and there is no specific intention, the Mass glorifies God, intercedes for the living and the dead,
increases the Churchs holiness and is the primary source of the priests spiritual growth. Some priests do have a certain obligation to say Mass in virtue of their office as pastors. Some also acquire an obligation to say, or have said, a weekly Mass for the intention of the souls entrusted to their care. Once more, the obligation derives not from the priesthood itself but from the office for which they have been appointed and the obligations they freely assume on accepting this office. The question of stipends is somewhat more complex. This is governed by canons 945-958. Canon 945 1. In accord with the approved practice of the Church, any priest celebrating or concelebrating is permitted to receive an offering to apply the Mass for a specific intention.
2. It is recommended earnestly to priests that they celebrate Mass for the intention of the Christian faithful, especially the needy, even if they have not received an offering. Canon 946. The Christian faithful who give an offering to apply the Mass for their intention contribute to the good of the Church and by that offering share its concern to support its ministers and works. Canon 947. Any appearance of trafficking or trading is to be excluded entirely from the offering for Masses. In order to avoid the appearance of trafficking or trading, there are rules governing such aspects as the obligation of celebrating even if an offering has been lost and limiting the number of intentions per day. With respect to how to act when more
the totality of Mass offerings. Authoritative canonists consider this a legitimate practice provided that it is voluntary. In most Western countries the established stipend for Masses is such that it would never amount to more than a small fraction of a priests sustenance. In the case at hand, however, even a $10 stipend (the stipulated amount in many U.S. dioceses) could far exceed average daily income in a poor area and give the wrong impression. Likewise, those transferring Mass intentions usually intend to aid the missionary work in general and not the priests personal income. In this context it is probably legitimate for the bishop to retain for diocesan projects a part of stipends received from other countries, especially if he has actively sought this form of help. However, in virtue of Canon 945.1, it would be proper for him to transfer to the priest at least the amount corresponding to the established local stipend unless, as mentioned above, a voluntarily alternative is already established. It would also be feasible for the bishop to transfer the whole stipend to the parish and determine how much the priest retains for personal use while transferring the rest for parish projects. This is, of course, merely a technical consideration. In truth it must be recognized that most priests working in missionary diocese show little concern for their personal comfort and a great deal for the spiritual and human welfare of their flocks. Finally, with respect to the first part of the question: A priest would not be obliged to say Mass just to fulfill the intentions requested by the bishop. If the priest does request an intention, however, he acquires an obligation of justice to celebrate Mass for that intention. In doing so, not only does he glorify God by celebrating Mass, but also helps the missionary effort of the whole diocese to make progress.
Length of Homilies
ing explanation of the Word of God, which is read, the celebrations of the Church, which are carried out, can also acquire a greater efficacy if the homily is truly the fruit of meditation, aptly prepared, neither excessively drawn out nor too brief, and if it is attentive to the needs of all those present, even children and the uninstructed. Pope Benedict XVIs apostolic exhortation Verbum Domini has a beautiful passage regarding the importance of the homily: 59. Each member of the People of God has different bringing the scriptural message to life in a way that helps the faithful to realize that Gods word is present and at work in their everyday lives. It should lead to an understanding of the mystery being celebrated, serve as a summons to mission, and prepare the assembly for the profession of faith, the universal prayer and the Eucharistic liturgy. Consequently, those who have been charged with preaching by virtue of a specific ministry ought to take this task to heart. Generic and abstract homilies which obscure the directness of Gods word should be the first to hear the word of God which he proclaims, since, as Saint Augustine says: He is undoubtedly barren who preaches outwardly the word of God without hearing it inwardly. The homily for Sundays and solemnities should be prepared carefully, without neglecting, whenever possible, to offer at weekday Masses cum populo brief and timely reflections which can help the faithful to welcome the word which was proclaimed and to let it bear fruit in their lives. If this is the challenge the Church poses to priests and
duties and responsibilities with respect to the word of God. Accordingly, the faithful listen to Gods word and meditate on it, but those who have the office of teaching by virtue of sacred ordination or have been entrusted with exercising that ministry, namely, bishops, priests and deacons, expound the word of God. Hence we can understand the attention paid to the homily throughout the Synod. In the Apostolic Exhortation Sacramentum Caritatis , I pointed out that given the importance of the word of God, the quality of homilies needs to be improved. The homily is part of the liturgical action and is meant to foster a deeper understanding of the word of God, so that it can bear fruit in the lives of the faithful (No. 46). The homily is a means of
be avoided, as well as useless digressions which risk drawing greater attention to the preacher than to the heart of the Gospel message. The faithful should be able to perceive clearly that the preacher has a compelling desire to present Christ, who must stand at the center of every homily. For this reason preachers need to be in close and constant contact with the sacred text; they should prepare for the homily by meditation and prayer, so as to preach with conviction and passion. The synodal assembly asked that the following questions be kept in mind: What are the Scriptures being proclaimed saying? What do they say to me personally? What should I say to the community in the light of its concrete situation? The preacher should
deacons for their preaching, then it would seem unlikely that it can be achieved in a brief minute-made homily. The Church does recommend brevity, above all because the homily should be in proportion to the entire celebration. It makes little sense to go on for 20 or more minutes and then rush through the Eucharistic Prayer. Once more cultural factors have to be taken into account, and it is nigh impossible to give strict rules. One could say that on a Sunday six minutes would be a minimum, but the maximum is much harder to determine. I believe that the criterion of proportion with the rest of the celebration is a good guide, along with the faithfuls expectation within the context of a concrete pastoral situation.
CBCP Monitor
Vol. 17 No. 18
September 2 - 15, 2013
Features
Vicar for the Clergy, was ordained Bishop of San Jose, Nueva Ecija. He is now the Bishop of Pasig; * an exclusively Cubao priest:Also in 2005, Fr. Ronaldo Santos, a graduate of the Holy Apostles Senior Seminary in Makati, was the first priest ordained for the Diocese. He is now itsOeconomus(Treasurer); * a vertical parish: In 2012, Eastwood City, known for its high rise condominium and office buildings, was made into the Blessed John Paul II Parish; * an ecclesiastical atlas: Published in 2010, this resource contains maps and important information about the Diocese and its 46 parishes. In addition, the Diocese has instituted a one school system where, under the administration of a single director, all six schools of the diocese share a common vision, organizational structure and curriculum. This also facilitates the easy sharing of physical and human resources among the schools. Stewardship More than these seemingly trivial first fruits, however, are the foundations that the Diocese has so far laid down to safeguard its stability and to ensure that there will be laborers to tend to the vineyard in the coming years. These are: * the standardization of allowances of parish priests in the spirit of stewardship; * the practice of tithing among priests for the benefit of the poor and the Dioceses housing project; * the setting up of trust funds for the retirement of priests and employees of the Diocese and its parishes; * the acquisition of land to serve as housing for poor employees of the Diocese and its parishes.Known as the Pabahay ng Diocese (PnD), the housing project stands in a 1.2 hectare property off Sumulong Highway in Antipolo. Meanwhile, the first project, situated in Novaliches, houses 52 families displaced by the construction of the C-5/Katipunan overpass in Brgy. Libis, QC. Above all these, the Diocese has never failed to reach out to those who are most in need. In the last ten years, it has allocated calamity funds donated through it at the height of major disasters to set up houses for the displaced residents in Cagayan de Oro, Iligan City, Infanta, Maasin and San Jose de Antique. In addition, stewardship, or the sharing of time, talent and treasure, is now being practiced in more than 50 percent of the parishes. In the long run, Msgr. Sta. Maria envisions a Diocese where stewardship will become a way-of-life:We see a Diocese where an increasing number of parishioners volunteer their resources, where these resources are utilized effectively through better defined systems, because experts are tapped to define so, and where there is joy in serving the Lord and one another. Focused Celebration Although celebration usually connotes fun, the activities lined up for the Dioceses first decade are designed tertainers; * October 7-17, 2013 Clergy renewal, retreat and pilgrimage to the Holy Land; * November 23, 2013 Holy Mass for the Solemnity of Christ the King and the Closing of the Year of Faith. Simultaneous processions will convene at the vicariates and will converge at the cathedral; * November 25, 2013 City on a Hill concert at the Smart Araneta Coliseum where priests, religious men and women, and lay persons will participate
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planted this time around have been identified, and the work clearly cut out for its laborers. Among the priority projects that will be addressed, according to Msgr. Sta. Maria, are the: (1) redesigning of the organizational structures of the parishes to make them more responsive to the needs of the parishioners, (2) breaking up of big parishes to smaller ones, (3) utilization of media to effectively disseminate on-going formation programs and information from and about the Diocese, (4) strengthening of catecheti-
The Diocese of Cubao celebrated its 10th year anniversary of foundation with a thanksgiving Mass on August 28 at the Immaculate Conception Cathedral in Cubao, Quezon City. In his homily, Bishop Honesto Ongtioco (center) reminded the clergy and the faithful to continue to journey together in faith in becoming a community of disciples at the service of the poor.
towards gathering more seeds, tools and implements with which to plant more trees that will bear more fruit. Aside from the anniversary mass at the Immaculate Conception Cathedral on August 28, the following have been organized to strengthen the faith and to open up avenues for the faithful to participate and share in: * September 14, 2013 Dinner for a Cause at Sienna College auditorium to raise initial funds for the construction of retirement house for priests and for the care of sick and elderly priests. Members of Cubaos clergy will serve as ushers, waiters and en-
to showcase the life of the Diocese; * December 8, 2013 Holy Mass and celebration for the Solemnity of the Immaculate Conception and the anniversary of the presbyteral ordination of the Most Rev. Honesto Ongtioco, Bishop of Cubao. The Road Ahead After the celebration and revelry have died down, however, the reality of the work that still needs to be done will once again confront the Diocese. However, the difference between now and when the Diocese first started is that the kind of trees that need to be
cal programs for children and adults and the mobilization of more catechists in public schools, and (5) sourcing of additional funding for the housing and health care of elderly, sick and retiring priests. Ultimately, with all the necessary physical and human structures in place, the Diocese hopes that it can better focus on the mission that Jesus Christ Himself intended the early Church to fulfill in the first place. For us, the goal is to become more and more the Church of Christs disciples, a Church of the poor,according to Msgr. Sta. Maria.
child victims
By Fr. Shay Cullen
I expected to happen. As I witnessed millions of Catholic pilgrims at Copacabana beach, I could not help but be grateful to be able to experience the momentary hardships, the friendly cultural exchanges, the effort of getting pictures of WYD memories, the long miles of walking with the harmonic yelling Esta es la Juventud del Papa, the adventure of understanding foreign languages, the
together with four diocesan priests, (Frs. Perseus Cabunoc, William Salva, Noel Ebana, Pete Ubalde) and three youth ministers, (Mary April Ganzan- AYCC Officer; Aliw Consuelo M. Espiritu, Diocese of Iligan and myself as AYA Secretary) were the group representing the Archdiocese of Cagayan de Oro at this international gathering. Before the WYD proper, the group went
ITS a happy day when we can save children from abusers, illegal detention, brothels, or from the clutches of traffickers, sex tourists or child porn makers. We at the Preda Foundation do that a lot but why is it so necessary in a so-called Catholic civilized country under the rule of law? And how long and how many thousands more children will suffer sexual abuse until the law is implemented and church leaders will act in a prophetic decisive way? In a nation like the Philippines where corruption and poverty are so prevalent, pervasive and self-perpetrating, it is not surprising to see children suffering misery and abuse in illegal detention cells or thousands of minors trafficked and sold as sex slaves to foreign sex tourists with the nods and winks and sex bar permits of politicians who are supposed to protect them. The billions of pesos taken from the people as tax by the ruling class are shamelessly plundered by politicians and their corruption-crazed cronies. As it was in the past, so it is today, the lawmakers become the law breakers and it is the children who suffer most and the many victims of endless floods, landslides, and destruction. The laws granting huge sums of public money to corrupt politicians for development and poverty alleviation have been diverted to their personal accounts and they will never abolish it and it pays for their re-election. It is a corrupt practice that began under the Marcos dictatorship, an evil that Ninoy Aquino II, the assassinated father of President Benigno Aquino III wanted to stop but died in the attempt with a bullet to the head. President Aquino could abolish it by a Presidential Decree or Executive Order, since the release of the funds needs his approval. That would be the greatest honor the son could give to his deceased father and mother; an act of justice for the people, who cry out against the plunder of the public purse by parasitic politicians causing suffering to the poor. I see the effects of this plunder every time I visit a jail or a slum or walk the streets of the sex industry where the children and women are bought and sold. If only they had good schools, their parents had jobs with fair wages, the rule of law reigned, good governance by clean politicians existed, what a greater nation this could be. Its people are great already by enduring so much injustice and hardship but can it not be brought to an end? In Metro Manila on a regular jail visit, I found two small girls 12 and 13 years old locked up for months close to half naked adult male prisoners reaching to touch them. They were in an exposed cell, no beds, no privacy or change of clothes or even a bar of soap with only a bucket for a toilet. We got them released to safety and discovered they had been raped in the jail. We also found Jamie, 12 years old boy, frightened and depressed. He was terrified of what the pedophile prisoners might to do him as darkness fell. He feared what the police might do to him if he did not confess to a crime he did not commit. And what they would do if he did confess? He should have been in a municipal youth home but there is none in his town
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CONTRIBUTED PHOTO
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Statements
CBCP Monitor
September 2 - 15, 2013
Vol. 17 No. 18
ON May 2010, the Filipino people made a collective decision to place the Philippines on the straight path towards greater transparency and accountability. In this light, we express our grave concern over the alleged P10 billion Priority Development Assistance Fund (PDAF) scam, implicating a number of our senators and congressmen, and supposedly operated by Janet LimNapoles. We fervently believe in the Constitutional principle that public office is a public trust, and that these entrusted funds should be used with utmost prudence. Thus it is most unfortunate that amidst the earnest efforts of the government to bolster the national coffers through increased tax compliance, the peoples money has been allegedly misused by conniving individuals, both inside and outside of government. It is all the more disconcerting that some of our elected representatives, who are expected to be the exemplars of complete adherence with the law, have been associated with the repeated mishandling of the PDAF. We condemn this systemic diversion of public funds for private aggrandize-
Finally, consistent with the ultimate objective of building a culture of integrity in our institutions, we reiterate our call for the swift passage of the Freedom of Information Bill. We believe that this landmark legislation, coupled with ongoing efforts at promoting good governance, will be an effective deterrent to abuses perpetrated by the corrupt. We sincerely hope that with this issue gaining national spotlight, a much greater effort at protecting the integrity of the peoples money be instituted. Most importantly, it is also our hope that the speedy resolution of this controversy will indeed usher the country into an era where transparency and accountability are the norm. Bishops-Businessmens Conference for Human Development CBCP-National Secretariat for Social Action, Justice and Peace Citizens Congress for Good Governance Makati Business Club Transparency and Accountability Network 18 August 2013
People from all walks of life join the Million People march in Luneta on August 26, urging for the scrapping of pork barrel and greater transparency from government.
Abolish the pork barrel system and allocate higher budget for social services!
Statement of Churchpeople -Workers Solidarity (CWS) on corruption in the Aquino government The people gathered around Aaron and said to him, Come, make gods for us... he took the gold from them, formed it in a mold, and cast an image of calf; and they said: these are your gods! (Ex 32: 15-34)
PRESIDENT Aquinos announcement of the abolition of the Priority Development Assistance Fund (PDAF) was clearly an attempt to stop the scheduled Luneta demonstration and diffuse the anger of the people over the pork barrel system. But clearly, he is defending it by claiming that it can be reformed. One matter that should not be overlooked is Aquinos own discretionary funds that budget and accounting experts estimate to reach P1.3 trillion. The Catholic Bishops Conference of the Philippines (CBCP) has repeatedly expressed concern that discretionary funds will only heighten corruption in the government. This will create, in the words of Pope Francis new idols; a heartless image in the cult of money and the dictatorship of an economy which is faceless and lacking any truly humane goal. Like the golden calf in the book of Exodus adorned with gold and other precious stones; dazzling and externally attractive, Pnoy is likewise wearing a mask of righteousness in order to appear upright and clean. Pnoys image of daang matuwid and his so-called good governance rhetoric is no different from that of the Pharisees in the gospel of Matthew whom Jesus likened to whitewashed tombs, which look beautiful on the outside but on the inside, are full of bones of the dead and of all kinds of filth. Jesus words clearly describe this present regime: a regime that look righteous to others, but inside are full of hypocrisy and lawlessness. (Mat. 23: 27-28). The stench of Aquinos government is reeking everywhere. The recent expos by some whistleblowers regarding the P10 Billion pork barrel scam concerning 28 lawmakers and the Aquino administrations seeming inaction on the issue is contemptible. With the magnitude of money involved in the scam, an emotional and teary-eyed Cardinal Luis Antonio Tagle asked in disbelief: Who will not be shocked with these reports? Can one really do this to ones neighbor? Can one really stomach causing this kind of damage on the country?
Indeed the massive corruption within the Aquino government is inflicting severe damage to the country particularly to the poorest people most particularly, the rural and urban poor. Amidst the escalating pork barrel scam, our workers continuously face widespread unemployment, low wages, low income and brutal forms of exploitation in factories. This unceasing assault on the poor resulted to massive poverty and hunger among the Filipino people. According to a recent Social Weather Stations (SWS) survey, 40% (or an estimated 8.5 million families) claimed they were food-poor, up from 39% (7.9 million) three months earlier. While the number of Filipinos who experience hunger is continuously increasing, state colleges and other universities are raising tuition fees, public hospitals are being privatized, MRT and LRT rates are set to increase and the poor are being asked to pay dearly for other basic social services. The money that is supposed to be used for social services such as healthcare, education and housing are being squandered
by a few corrupt government officials. In the end, it is the dominant faction of the most powerful who always get the biggest share of pork barrel funds. This scandalous situation is indeed, in the words of Cardinal Tagle heart breaking. In line with the recent pork barrel controversies, the Churchpeople-Workers Solidarity (CWS) join the CBCP and the millions of Filipinos in the clamour for abolishing the pork barrel system including that of the presidents pork barrel. CWS believes that the pork barrel has only aggravated patronage politics that has plagued the countrys political system. The P25.24 billion pork barrel for Fiscal Year 2014 should instead be used to subsidize basic social services such as health, education, mass housing, land reform, improvement of mass transportation and other social services. We urge all churchpeople to support House Bill 1535, or An Act Abolishing the Pork Barrel System by Prohibiting the Allocation and Use of Funds for Such Purpose. We call on all
Cult / B7
CBCP Monitor
Vol. 17 No. 18
September 2 - 15, 2013
Statements
Letter to my Brother Priests in Lingayen Dagupan
breath propose imitating Christ as the only alternative to our social ills. Prophetic protest must be accompanied by prophetic alternative; and the imitation of Christ is the alternative solution we offer. The loss of the fear of the Lord is the root cause of our social ills. It is not enough to condemn evil. We must proclaim the goodness in each one. Overcoming evil by the power of good is the alternative we offer. As we protest, we must immediately offer Christ as the only choice; otherwise the protests can lead to godless solutions. The rejection of the politics of patronage, the call for an in depth investigation of dishonest officials and the cry for the full doctrine and dogma. Christianity is not just a set of doctrines to profess; Christianity is more importantly about living like Christ. Christianity is hurt not just by heresies but by immorality and amorality by those who call themselves Christians. Morality, creed and prayer form the tripod of our Christian faith. Prayer without moral conversion is just a noisy bell. Creed without moral conduct is dry and dead. It is not the smoke of incense that will bring us to heaven. It is not the pages of our prayer books that will make us saints. It is not the glow of lit candles that makes us holy. It is the imitation of Christ that we must always aspire for. The goal of all Church programs is intimacy with and imitation of Christ. Church Response We brother priests have failed to inspire our people to imitate Christ. We have failed to lead them to intimacy with him. Are our parishioners angered by the violation of the Commandments Thou shall not steal and Thou shall not covet your neighbors goods? Or are they protesting because personal rights have been violated? What must we do as Church shepherds? A prophet is a mouthpiece of God; we were ordained to be that mouthpiece. We must be a prophetic Church courageous to denounce evil but this prophetic task must be balanced with the prophetic teaching of the message of Christ. Protest without alternative is a dead end path. We cannot afford to be known as a Church of denunciations and prohibitions. As we denounce evil and sin, we must in the same application of the law will not stop corruption unless we regain our fear of the Lord as a people. We have chosen to be orderly and clean rather than be messed by the Gospel as Pope Francis put it. The mess that comes from God can only make us and our society better. Jesus came to disturb us in our comforts and to set the world on fire. Let us give
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A Pastoral Letter on the Pork Barrel Scam Stewardship and Christian Witness
2. Political authority exists for the common good. It is not to be exercised for the sake of private and family interests or simply for the interests of a political party. When political authority is exercised merely for these narrow interests, it betrays the reason for its existence. Moreover, such situation breeds corruption and inhibits general access to political power which is a fundamental mark of democracy. Therefore, we denounce the continued existence of family political dynasties and the continuing delay of passing a law to implement the constitutional provision banning political dynasties. Government service is stewardship. We, as citizens, have the right, and indeed obligation to hold the government and its people accountable. It is our prerogative, right and In the area of formation: 1. Formation in the faith shall be given to people in business, politics and government with priorities given to their situation in life and their Christian duties so that they can truly witness to their Catholic faith and be agents of renewal in their fields. (NSPA 37) 2. Value education with emphasis on Filipino values and culture shall be part of Christian formation at all levels and for all sectors. (NSPA 39) 3. The social teachings of the Church are to be part of all social formation and educational programs of the Church at all levels. (NSPA 41) For our immediate concern, and strict observance: 1. We are not to solicit donations from
To the Beloved People of God in Nueva Segovia, AS Pastor of the Local Church of Nueva Segovia, we deem it our obligation to speak of recent issues in the light of our Catholic Faith. One thing that has caught the national spotlight, and grave concern of countless of our fellowmen is the pork barrel scam, the misuse and abuse of the Priority Development Assistance Fund (PDAF). The PDAF, which used to be called Countrywide Development Fund (CDF) was supposed to be an allocation, at the lead of elected representatives in the Congress and the Senate to bring development to their constituency. In its more than twenty years of application, it may have served some good; with it however, were attending evils. It has become an instrument of a politics of patronage, and as it is now coming to light, its use has been beset with blatant irregularities. It has become a discretionary fund, left solely to the goodwill of the politicians which had been gravely lacking. There are other discretionary funds in the national government, including the Office of the President and constitutional commissions. There is also much to be desired in the accounting of these funds. Many have called for the abolition of the PDAF and the other discretionary funds. Of course, the abolition will not once and for all solve the problem of corruption. Investigation of the pork barrel scam and prosecution of and restitution from errant officials and their accomplices should follow. Radical rethinking and reform of systems and procedures in government should be made. The system of corruption needs to be uprooted. The baneful political culture needs to be converted. Nevertheless, no matter how inadequate the abolition of the PDAF and other discretionary funds is, it is a necessary step. I join the clergy and faithful of the Archdiocese of Nueva Segovia in calling on the President of the Republic of the Philippines, His Excellency, Benigno Simeon C. Aquino III for the abolition of the Priority Development Assistance Fund, as well as discretionary funds that have fallen prey to a system gravely lacking in transparency and accountability, and appallingly steep in corruption. We reject attempts to rename and repackage the same corrupted system. We seek wider government and political reform. I reiterate the call of the Catholic Bishops Conference of the Philippines (CBCP) in the January 2013 Pastoral Statement on Certain Social Issues of Today. 1. Political corruption is one of the most serious deformities of the democratic system because it rejects moral norms and undermines social justice, which is the justice of the common good. Freedom of information promotes integrity, transparency, and accountability in the political order. We call upon government to give due priority to the passing of the Freedom of Information Bill at the soonest possible time.
Buying the poor with silver and the needy for a pair of sandals, selling even the sweepings with the wheat. The Lord has sworn by himself, the Pride of Jacob: I will never forget anything they have done. (Amos 8,6-7)
My dear brothers and sisters! In recent weeks, we witnessed the unfolding of an unconscionable scam in our country. We are shocked and aghast by the discovery of widespread plunder of public funds through the pork barrel system. We thank the heroism of the whistleblowers who risked their lives and the institutions that saw the urgent need to act on the issue. His Excellency, President Benigno Aquino III, has announced that the PDAF will be abolished and that more stringent procedures will be observed so public funds will not be used for ghost projects. We acknowledge his response to the nationwide clamor to abolish the pork barrel. However, the pork barrel is not merely an administrative or an accounting issue. It is a moral issue and as such, can only be resolved with a fidelity to truth and justice. The truth about pork We acknowledge that discretionary funds are necessary for governments to run. But like political dynasties, the pork barrel is a cause of our unending poverty: lawmakers are at the behest of the Chief Executive and, appallingly, the people beg for what actually belong to them. With the Chief Executive controlling the release of the funds to congressmen and senators, our laws may not be the will of the people. With congressmen and senators releasing the funds for their pet projects, public funds may be used for their personal interests, as what is happening now. There may be projects from the PDAF of some congressmen or senators that benefitted the people. But these are mere fragments compared to the benefits reaped by congressmen or senators as the PDAF strengthened patronage politics. Truly, the pork barrel system is a way for politicians to appear clean when their intent and purpose are in fact corrupt.
Restore / B7
Restore integrity!
duty to demand that our government, its systems and arms, as well as its officials and employees serve the people. We have the right and obligation to demand reform of the government. More than calling for institutional reform of the government, though, we, the People of God, especially in the Local Church of Nueva Segovia are called to be more serious of our Christian calling. While we look at the flaws of our political culture, government, and some politicians, let us also look at ourselves, as individual Christians, as laity, religious, priests and bishops, and as the Church and examine to how we have contributed to the perpetration of flawed political systems, of vicious cycles of corruption and exploitation, by our apathy, complacency, and even complicity. We bow our heads in contrition, and ask forgiveness for our sins. Following this, let us take steps towards a more faithful Christian witness. We reiterate the Decrees of the Nueva Segovia Pastoral Assembly:
politicians at any time (NSPA 54). We refuse to take part in the cycle of corruption and patronage. 2. We are to prepare our parish financial reports honestly and promptly. 3. We shall be responsible and accountable stewards of the temporal goods of the Church. Finally, let us be people of faith. Let us seek and remain in God. Let us seek the values of God, and glory in the virtues. Let us be untiring in our proclamation of Truth, and in our pursuit of righteousness. May Apo Caridad, our Mother, intercede for us, and lead us to the Sun of Justice, her Son. May God bless the Philippines with righteousness and peace. From our Residence in Vigan City, August 28, Feast of St. Augustine. +ERNESTO A. SALGADO, D.D. Archbishop of Nueva Segovia
Cocoy Vargas
Cocoy Vargas
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Ref lections
Can we really live together?
Colored because we deny them the right to be human. That is why todays Gospel speaks of renunciation. Of course, for Luke, Gods will is that we live togethereven here on earth, we have to realize Gods kingdom where everyone experiences wholeness, a sense of belonging, fellowship in the community. But according to Luke, this is possible only if we as a community enter into discipleship. By this is meant the renunciation of self, familial relationship and possession, and the unconditional and total commitment to Jesus by all the members of the community. This is evidenced by our total conversion to Jesus life, words, and works. At the center of the community life in discipleship is Jesus himself. It is to him that we give our undivided loyalty. He is our principle of unity. What should ultimately bind us together is not law, political party, power, or economic interest, but the person of Jesus himself. Should there be a conflict between our ethnic allegiance and our allegiance to Jesus, it is the latter that ought to prevail. Hence, Jesus said, If anyone comes to me without hating his father and mother, wife and his children, his brothers and sisters, indeed his very self, he cannot be my follower (Luke 14:26). Each of us lives in a network of loyaltiesloyalty to family, clan, school, political party, friends, business partners, corporations, etc.but the claims of Jesus precede all of them. Since Jesus is the center of ones life and that of the community, all other
CBCP Monitor
September 2 - 15, 2013
Vol. 17 No. 18
An Exegetical Reflection on the Gospel of the 23rd Sunday in Ordinary Time, Year C, Luke 14:23-33, September 8, 2013
By Msgr. Lope C. Robredillo, SThD
A FEW years ago, after the riot in Los Angeles, California, Time Magazine asked: Can we live together? Of course, there has been much progress in the relationship between the Whites and the Blacks (or the Colored) since the time of Martin Luther King, Jr., thanks to the civil right movements, but racism has not vanished into thin air. In the international scene, the struggle between the Third World countries and the First World has still to see a definitive resolution. It was Karl Marx who said, the history of all hitherto existing society is the history of class struggle. One may dismiss his philosophy of history, but one cannot deny that the relationship between masters and slaves in ancient times was not substantially different from the relationship between the lords and serfs in the medieval ages, and the workers and the owners of the means of production in modern times. And there is the difficulty of some peoples to look beyond ethnic boundaries. The question is not quite irrelevant: can we really live together? If we come to the brass tacks of it all, we will see that we find it difficult to live together because most of us do not want to give up anything that belongs to us. If economic war happens, it is because no one wants to renounce wealth. There is ethnic cleansing because we cannot tolerate the presence of people other than us. We refuse to share with the named Onesimus. At that time, slavery was a social institution in which a person was legally owned by a master as property to be used at will and counted nothing in the social scale. Onesimus then was a man of no rights. In the present letter, Paul asked Philemon to receive his slave as a brother (vv 16-17). To receive a slave as a brother in the Lord is a manifestation of what having Jesus as the center of personal and community life entails in a divided social relationship between master and slave. Of course, Paul did not abolish the institution of slaverythat would have been impossible; but making Christ the center of community life is irreconcilable with the institution of slavery, since in Christ there is no more Jew or Greek, slave or free, man and woman (Gal 3:27-28). Such principle transformed the social relationship between Onesimus and Philemon, and one is not surprised that people in the long run realized how incompatible the institution of slavery with Christianity was. In the Old Testament, this transformation is called wisdom (Wisd 9:13-19, 1st Reading). When such a change happens, one can be certain that division is overcome, self-interest is emptied of itself, and the possibility of living together is removed from the realm of dreams. Yes, we can live togetherif we make Christ as the center of our community life in discipleship. And when that happens, the Kingdom of God is realized, however partially.
ties are reformulated in terms of our relationship to Jesus. To emphasize this priority, Luke uses the Semitic expression to hate which does not mean to loath or to consider oneself as a scum, but which means to turn away from, to detach oneself from, to renounce oneself and family ties and surrender oneself totally to Jesus. Matthew, instead of retaining the original hyperbolic form, tones down the force of the saying by paraphrasing it: The man who loves his father or mother more than me (Matt 18:37). Still, the point is that one forgoes the security of family ties so he can be totally united to Jesus. But here, it is not only a question of loving; it is rather a question of making Jesus the center both of ones individual life and of
community life. This brings us to the next point. Since it is a question of making Jesus not only the object of love but also the center of the life of the individual and the community, a deeper meaning of discipleship is unraveled. To be a disciple is to undergo a transformation which is seen in ones new way of life, since Jesus words, works and life constitute a new principle that defines and informs ones life. This means that Jesus way of life becomes our way of life. It is for this reason that Jesus added, Anyone who does not take up his cross and follow me cannot be my disciple (Luke 14:27). The saying is of course metaphorical. The cross was an ancient instrument of torture and execution for disreputable persons, like slaves,
thieves and rebels. People like them forfeited life and honor. Jesus words are therefore an invitation to give up personal life and honor and embrace a life of suffering, even to the point of martyrdom. Such a life is certainly devoid of self-assertion and self-interest. Consequently, it is a life that surrenders everything one has: none of you can be my disciple if he does not renounce all his possessions (Luke 14:33). Ones life is thus so transformed that his outlook, behavior and relationships are concentrated on Jesus; at the same time, Jesus defines ones outlook, behavior and relationships. The second reading (Phil 9b-10.1217) provides us an example. Philemon, a resident at Colossae and man of substance, had a slave
fold. At the heart of every member of the Christian community should be mercy, compassion for the wayward members, and joy in their conversion. We cannot be indifferent even to a single sinner. We cannot be assuaged by the thought that we can exclude them, since there are still many members who are faithful and good. The life of each one, sinful though he may be, is important. We can never give up a lost member. After all, the Church is not a community of self-righteous people. If it is a community known by the love that prevails among its members and by their knowledge of the Lord, then it must love and have compassion for everyone, including the lost. According to Paul, our vocation is to be an example to those who would later have faith in Christ, and gain everlasting life (1 Tim 1:16b). And we cannot be that kind of community if we are quick to condemn sinners, and separate ourselves from them. On the contrary, that would even make hypocrites out of us. Which is why, every time we celebrate the Eucharist, we pray: Lord, look not on our sins, but on the faith of your Church. More positively, we say in the Roman Canon (Eucharistic Prayer I, 1970 text): Though we are sinners, we trust in your mercy and love. Do not consider what we truly deserve, but grant us your forgiveness.
ENCOUNTERS
(Catholic Mass Media in Mati)
THE need for mass media involvement through press, radio and TV communications became inspired because of the need to spread Gods word since Jesus Christ had left those final words of instruction: Go therefore, make disciples of all the nations; baptize them in the name of the Father and of the Son and of the Holy Spirit, and teach them to observe all the commands I gave you. And know that I am with you always, yes, to the end of time (Mt. 28:16-20). Thus many people involved and inspired by Gods Holy Spirit worked for the establishment of the various means of communications in the media, such as the radio, TV and the press to bring Gods message to Gods people, and to all those who hunger for Gods word as a source of light and life. Man does not live on bread alone but on every word that comes from the mouth of God (Mt. 4:4). In the late 1980s we had the humble beginnings of what is now: DXHM-AM/DXDV-FM Mati radio, TCTV Mati television. The CBCP Monitor is a publication from the Philippine Catholic hierarchy as a whole while the Davao Catholic Herald is an initiative of the Davao Archdiocese, both including news items in connection with Catholic missionary projects or activities in the Philippines and abroad. The tri-media (press, radio, TV) combination has worked sufficiently well in helping to disseminate Gods message via the media channels of communication. We are hoping always to give first place to God, in the media social communications as well as in our lives, so that as we do the humble service to Gods word via the media, our lives may likewise proclaim: To God belongs all the glory!
Media history
tachment and purity obviously entail a tremendous amount of a self-forgetfulness and self-control. Not all are able and willing to make so great a sacrifice. But for those who do their best to comply with such a challenging demand, a wonderful reward lies in store they will become able to love their own people in a purified and refined manner. They will love them in Christ and as Christ loves them. Thats the way he loved his mother Mary and his disciples. Not only this. Once they have reached that degree of purification and refinement in loving their relatives, the disciples will have become able to love everybody, without fear or inhibitions. They will love not only the lovable and the loving, but also and especially the unlovable and the un-loving. Their behavior will be characterized by an attitude of apprecia-
tion, acceptance, respect, encouragement, attention . . . toward all. Everyone will feel known and loved in a very personal manner. Such a feeling experienced by the persons who see themselves as the object of a delicate, sincere and affirming love will prompt in them a similar response/attitude. It will draw out from them the hero and the saint that had been buried by avalanches of rejection, neglect, hatred or lust-filled love. On seeing such a result, both in themselves and in those they love, the disciples will understand the wisdom of Jesus demand and its fruitfulness. They will be extremely grateful to their Master for having challenged them to soar to such heights. And they will rejoice in Him who is the Lord of all beautiful LOVE.
CBCP-NASSA
CBCP Monitor
Vol. 17 No. 18
September 2 - 15, 2013
Social Concerns
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By Josephine Ignacio
THE NASSA/Caritas Philippinesthe social arm of the Catholic Bishops Conference of the Philippineshas awarded some 1,065 permanent shelters to families in three provinces in Mindanao whose homes were flattened by Typhoon Pablo (international name, Bopha). The simultaneous constructions of the houses started in midApril with funds from Caritas Internationalis, Catholic Italian Bishops Conference (CEI), Caritas Aotearoa New Zealand (CANZ), and the New ZealandMinistry of Foreign Affairs and Trade (MFAT). In the towns of Cateel and Boston, Davao Oriental, where thousands of families lost their homes and millions of coconut trees were destroyed by typhoon Pablo, a total of 800 shelters made of coco-lumber were built in eight barangays. Ms. Cesaria Hugue, the Diocesan Coordinator of the project noted that the Caritas shelter is, so far, the first complete pre-fabricated shelter awarded to the typhoon survivors in the whole of Davao Oriental. Using the pakyaw (contractual) system, each shelter unit took three to four days of construction, providing employment to local carpenters and chainsaw operators in the sites. Quality control in the selection of cocolumber and the incorporation of typhoon-resilient features in the design adopted from Catholic Relief Services (CRS) ensure the strength of the shelters. In the Diocese of Tagum, which covers the provinces of Davao del Norte and Compostela Valley, thousands of families were also displaced by Typhoon Pablo. In the barangay of Babag,
Unity / B4
Update on the Appeal for Solidarity for flood victims in Mindanao typhoon Labuyo and Habagat in Luzon
Dear Bishops, SAC Directors, Brothers and Sisters in Christ, Greetings from CBCP-NASSA! Following our Appeal for Solidarity Assistance earlier this week (19 August), further coordination was made with the Social Action Centers affected by the Typhoon Maring and Labuyo (Dioceses of San Pablo/Laguna, Imus/Cavite, Malolos/Bulacan, Bayombong/Quirino, Iba/Zambales, Nueva Segovia/Ilocos Sur, Lingayen-Dagupan, San Fernando/Pampanga, Antipolo/ Rizal, Urdaneta, La Union, Balanga/Bataan) to make rapid assessment of the impact of the flooding brought by the Typhoon. While some of them were not reachable, or responded that extra assistance is not needed at the moment, several Dioceses confirmed their need for assistance and others are still conducting assessment for their needs. Based on the initial assessment, together with the assessment data with CRS, NASSA is making available a total budget of PhP 2,134,500.00 needed to cover the priority needs of 6 affected Dioceses. Our plan is to send food items of rice, lentils and assorted canned goods to the Dioceses of Bayombong (Quirino Province), Imus (Cavite), San Pablo (Laguna), Iba (Zambales) and Malolos (Bulacan), and the Prelature of Infanta (Aurora), targeting a total of 14,600 families. Our initial release of Alay Kapwa Funds, as well as Dioceses that remitted or pledged their donation (for which we are deeply grateful), are still not sufficient for this new target, considering that we now have a big number of dioceses to assist in their emergency needs. Your solidarity assistance is still very much needed. Please deposit your donations to NASSA/ Caritas Philippines (details below): Bank: Bank of the Philippine Islands Acct. Name: CBCP Caritas Filipinas Foundation, Inc. Acct. Number: 4951-0071-08 For those with internet access, you may also go to the link for online donation at: <http://ushare.unionbankph.com/ caritasfilipinas/> Thank you and may the Lord continually bless us in our work of serving the poor and the vulnerable! In the service of the poor and the needy, + BRODERICK S. PABILLO, D.D Auxiliary Bishop of Manila Chairman, CBCP-Episcopal Commission on Social Action Justice and Peace 21 August 2013
Monkayo alone, 450 families living in riverbanks were displaced by the rising waters and forced to seek shelter in the midst of damaged banana plantations. Oplan Tabang, the disaster response task force established by Bishop Wilfredo Manlapaz of Tagum partnered with Caritas Philippines to build 145 permanent shelter units or 29 row-houses on a relocation site provided by the local government. Another 30 units are built on-site in Barangays Gabi, San Miguel and Babag in the same province. According to Fr. Emerson Luego, the Director of Oplan Tabang, there are only 600 permanent shelters so far constructed in the Compostela Province for typhoon Pablo survivors, half of it by the Catholic Church. In the coastal village of Sitio
Tagbobo, Lingig, Surigao del Sur, Caritas Philippines built permanent shelters for 60 families whose houses were washed away by typhoon Pablo. A new shrine dedicated to San Pedro Calungsod was also constructed on top of the hill overlooking the new community. The site was suggested by Bishop Broderick S. Pabillo, CBCP-NASSA/Caritas Philippines National Director, during his visit to the area in June 2013. Another 30 permanent shelters were built in Sitio Mahogany in the same barangay, on a piece of land donated by one of the affected families. To shed light on the speedy implementation of the project, Fr. Edwin A. Gariguez, CBCPNASSA/Caritas Philippines Executive Secretary explains: the miracle that unfolded through this project is the result of hard
Cult / B4
work and good will of the Diocesan project staff, proper collaboration among the local governmentfrom the governor down to the barangay chairmanthe Diocese, and the CBCP-NASSA/ Caritas Philippines, and the faith and generosity of the beneficiaries who were eager to rise from the devastation of typhoon Pablo. We hope the government will adopt the same housing designs which use readily available materials, local technology and employ local skills. Many families are still living in tents nine months after Pablo. The government must act fast. The Church has shown it can be done. (The author is the ESS Program Coordinator of the Catholic Bishops Conference of the Philippines National Secretariat for Social Action [NASSA]).
Plunder / B3
CBCP-Nassa
according to the Philippine Public Transparency Reporting Project. And no one has been held accountable; no one has been punished, for From the least to the greatest of them, everyone is greedy for unjust gain; and from prophet to priest everyone deals falsely. They have healed the wound of my people lightly, saying, peace, peace when there is no peace. (Jer 6,13-14). Today, we the Filipino people, demand accountability, transparency and responsibility from our public servants and the groups of NGOs and CSOs in the use of public funds. We demand justice and restitution for the thievery, corruption, injustice and murder that have victimized our people. For how many schools, hospitals, roads and other social services could have been built and upgraded were it not for the greed of these shameful few who lord it over us? How many have suffered and died, were made to disappear and killed by these same crimes of corruption and plunder against our nation and people?
Protest / B5
Our deliverance from greed and oppression, our liberation for progress and prosperity can only come about if we uphold the truth and right the wrong: When Zaccheus pledged, If I have defrauded anyone of anything, I restore it fourfold, Jesus declared: Today, salvation has come to this house! And so, we call on our people - to unite against this greed, - to expose this corruption, - to demand justice and restitution, and - to inspire one another for moral reconstruction and social transformation for our own liberation and social progress! For our final deliverance rests in the hands of a united people, in the hands of the struggle of the poor whom God loves so very much, the poor in whom we see our Savior! Missionaries of the Sacred Heart Philippine Province August 20, 2013
people of faith to expose and unmask the rotten and corrupt Aquino government. We remain steadfast in our Christian vocation to do what is right and just and to raise the peoples consciousness on the issue of corruption under the present government. And lastly, we find hope in Pope Francis prophetic words: No one can remain insensitive to the inequalities that persist in the world. No amount of peace-building will be able to last, nor will harmony and happiness be attained in a society that ignores, pushes to the margins or excludes a part of itself. For Reference: Sr. Lydia Lascano, icm Convenor, Churchpeople - Workers Solidarity The Most Revd Ephraim S. Fajutagana Obispo Maximo, Iglesia Filipina Independiente Convenor, Churchpeople - Workers Solidarity
since the politicians stole the money. So Preda social workers got Jamie and a few others released from jail that day and transferred them to the Preda Home for Children for which funds are constantly needed as most funding agencies, charities, and government ignore these victims. The children should never be imprisoned. Its illegal but the law is not respected that is why we campaign to change the social, religious, and political system. They tend to ignore child abuse and human trafficking. Luis Antonio Cardinal Tagle, Archbishop of Manila has spoken strongly against the plundering of public funds. He is a prophetic voice in a moral wilderness, raging against the gates of hell. Soon he will follow the example of Pope Francis and will visit the juvenile jails and wash their feet with his tears. He will walk the streets lined with brothels, and like Jesus of Nazareth, see and have compassion on the women and children forced into prostitution and abortions. His message will inspire the faithful to rise up and put their faith into action for justice,
freedom and the rule of law. If he visited the childrens home, the Cardinal would be shocked to learn that as many as 100,000 children are trafficked into sexual slavery yearly and he would help Rebecca, 14, with a mental age of 6 years old. He would be shocked by her story. She was sold to a 28 year-old man as his live-in sex slave approved by her mother and local officials as a form of marriage. At first, a prosecutor in Bulacan said that the child and the 28 year- old man were in love and there could be no crime of child abuse. But upon protest and appeal by the Preda paralegal officer, the provincial prosecutor Renato C. Samonte, Jr., reversed that wrong decision and ordered charges of rape in connection with RA 7610 be filed before the court. The plunder, wheeling, and dealing over the lives and bodies of women and children have to be stopped by the good people rallying and demanding justice, and uncompromising and strict implementation of the rule of law. We should pray a lot too.
can become a simpler Church detached from material security yet more dependent on his providence. Let us not be afraid to get our religious garbs soiled by dining with Zacchaeus. This reaching out can mean salvation for them and for us. Sadly, brother priests, we have become pastors of the status quo. We have slid down to just maintaining the Church, keeping the schedule, continuing the order of the day. This cannot continue. We cannot be swivel chair pastors. We must get out to the barangays and public schools, visit the charity wards of hospitals, teach catechism again, visit homes againmake a mess in society. The problem is not priest shortage but zeal shortage.
Restore / B5
We have tolerated religiosity without godliness. We have offered Church blessings without conversion. This is not the path of the Lord. External acts of piety without inner conversion were rejected by the Lord as religious hypocrisy. Invoking blessings upon pretentious unrepentant benefactors is cheap grace. It is abominable. The Church must be compassionate because God is rich in mercy but we cannot give up our mission to confront evil and demand conversion. Offering mercy without demanding conversion is cheap religion. This is not ours. It cannot be Christs Church. While catechesis and religious seminars are important, conversion and repentance are indispensable parts of our mission. While it is our duty to
bless and sanctify, it is first our duty to proclaim with Christ, Repent and believe the Gospel. We have taught the Christian doctrines but we have failed to connect them to life. We know the faith but we do not live it. What does it matter if we know the dogma of the Trinity but we cannot live the love of the Trinity among us? What does it matter if the Ten Commandments can be recited backward and forward and yet people continue stealing and killing, cheating and coveting? What does it matter if the mysteries of the rosary are memorized and prayed and yet we make sure that Christ does not disturb us in our complacency? Knowledge of the faith without living that faith is only an ego massage. It
makes us think that we are good Catholics although the reality is the opposite. Our transmission of the faith must inspire our people to imitate Christ. One of the serious problems of the people who attend our Masses is our long and winding and dry homilies. Our youth complain about lifeless and uninspiring liturgies. How can we set their hearts on fire if we ourselves are not afire for God? We must prepare our homilies. The best preparation for a homilist is not reading about the Gospel but praying over the Gospel. The reason why congregations have been so dead is because dead men preach to them, said Cardinal Timothy Dolan. The Challenge for Us Priests
This is the P-O-R-K of the Church that we churchmen must let go too. No more protests without alternativethe fear of the Lord is our only alternative. No more complacent orderliness without the mess of the Gospelwe must smell like the sheep and get out of the swivel chair. No more religiosity without godlinesswe must insist on conversion and repentance. Beyond knowledge of the faith let us live itlet us first be the example of what we teach. Reforming Church The Church must always be a reforming Church. The white walls of our churches do not grow whiter with the passage of time. The white walls become dusty, stained, cracked. They can peel off. As with the white wall, so
with the Church! Let the national news of the recent weeks about extensive corruption in governance make us more humble as moral guides and more zealous as lighthouses of morality in the midst of the storms besetting our boat. We have our own pork to abolish so that we can be better. Let us examine our Church conscience, repent, rise up and truly guide the people as God would. From the Cathedral of Saint John the Evangelist, Dagupan City, August 31, 2013, my twelfth anniversary as bishop +SOCRATES B. VILLEGAS Archbishop of Lingayen Dagupan
Pork, by any other name, is still pork The decision of the President to regulate the PDAF is meaningless for as long as the heart of the pork barrel continues to beat strongly in our political system. It is the same heart that gave life to political dynasties. The essence of the pork barrel system and political dynasties is concentration of power. In a democracy, the concentration of power in one person or one group is evil. It results to wholesale corruption and dehumanizing poverty. Social development is impossible when the people are crippled by poverty and enslaved by corruption. The clamor for the abolition of the
pork barrel system does not end in scrapping numbers in the national budget or lessening the discretion in dispensing the fund. Instead, it is a cry for social reforms. It is a collective desire for social justice. And we pave the way for social justice when we end the concentration of power. Social reforms I call upon the faithful to see this crisis as an opportunity to initiate reforms. The call for the abolition of the pork barrel is a call for active participation in governance. Demand for a speedy and fair investigation of those who misuse public funds. The lawful conviction of those guilty will signal the commitment of
our government to truth and justice. Demand transparency and accountability from our political leaders. Push for the passing of the Freedom of Information Bill as it will provide the structure for the public to have greater access to data on government spending. Demand for projects that are truly responsive to the needs of the people. When the people themselves identify the services and infrastructure, there is no room for ghost projects and vigilance will be enhanced. Do not partake of the pork in any form being dangled by corrupt politicians. Although President Aquino has decided to regulate the pork barrel system, such measure does nothing to patronage politics which hurt the poor the most.
Restore integrity beginning from the barangay level. In the election for Barangay and Sangguniang Kabataan, choose leaders who will represent your barangay as a family and not candidates who represent political patrons. Be vigilant at all times. Closely monitor the performance of public officials. In three years, we will re-evaluate the choices we made in the May 2013 election. To the people in government, we urge you to restore the integrity of public office. You are accountable especially to God, the source of all power. Serve His people, especially the poor. The pork barrel system is oppressive and unjust. Use your office as a means to end the oppression and to uphold justice.
INA, our model and guide, continues to provide us her examples of virtues so that we, her devotees, may be true agents of social transformation. As we prepare for the feast of Our Lady of Peafrancia, let us reflect on her courage and perseverance as she stood by her Son suffer and die on the cross. Our Ina journeys with us. The road to social transformation is long but is blessed with heavenly rewards. May her devotees find enlightenment and strength in the coming celebration of her most awaited feast. I invoke Gods blessing for all of you! +ROLANDO J. TRIA TIRONA, O.C.D., D.D. Archbishop of Caceres August 25, 2013
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Entertainment
TITLE: The Conjuring LEAD CAST: Vera Farmiga, Patrick Wilson, Ron Livingston, Lili Taylor DIRECTOR: James Wan GENRE: Mystery & Suspense, Horror, Thriller RUNNING TIME: 112 minutes CINEMATOGRAPHER: John R. Leonetti DISTRIBUTOR: Warner Bros. LOCATION: US Technical assessment: Moral assessment: MTRCB rating: R 13 CINEMA rating: V 14
Moral Assessment
CBCP Monitor
Vol. 17 No. 18
Technical Assessment
Based on a true story involving real-life demonologists, husband and wife team of Ed and Lorraine Warren (Patrick Wilson and Vera Farmiga), The Conjuring revolves around the experience of a working class couple Roger and Carolyn Perron (Ron Livingston and Lili Taylor) and their five daughters, Andrea (Shanley Caswell), Nancy (Hayley McFarland), Christine (Joey King), Cindy (Mackenzie Foy), and April (Kyla Deaver). The Perrons have just moved into their dream home, a bargain of a house by a lake somewhere in New England. Having poured all their savings into their new dwelling, Roger and Carolyn are unwilling to move out of it even when inexplicable and eerie things start to happen in the house. When the happenings increasingly disturb and then terrorize them, the Perrons call in the Warrens
TITLE: Ekstra LEAD CAST: Vilma Santos, Ruby Ruiz, Piolo Pascual, Cherie Gil, Cherry Pie Picache, Pilar Pilapil, Marian Rivera, Tom Rodriguez, Eula Valdes, and Richard Yap DIRECTOR: Jeffrey Jeturian GENRE: Socio-Realist DramaComedy RUNNING TIME: 111 minutes DISTRIBUTOR: Star Cinema LOCATION: Philippines Technical assessment: Moral assessment: MTRCB rating: PG 13 CINEMA rating: PG 13 (Ages 13 and below with parental guidance)
to help. In spite of The conjuring being generally classified as a horror movie, in reality it offers much more than just jump-scare scenes. Those who expect to see a horrorhorror movie will ignorantly compare The Conjuring to possession movies like The Exorcist and others in the same genre. True, it is armed with the usual accouterments horror movies have employed through the agesthe creepy doll, doors opening and closing by themselves, the mysterious armoire, the basement with its resident evilsbut its intensity derives from suspense and precisely timed boo moments, not from blood flood or victims with spinning heads and spewing avocado puree. Which only goes to show that director James Wan (Saw, Insidious) knows what hes doing. Supported by a well-researched script, masterful camerawork, and memorable acting, The conjuring emerges as a credible, respectful and well-balanced representation of a real life episode. In order to fully grasp the validity of The conjuring as an
informative film based on a true story, viewers must pay attention to what is spoken and what is written on the screen. As director Wan thoughtfully portrayed in The conjuring, the Warrens are devout Catholics who are obedient to the Magisterium and sincerely believe that God brought them together for a purpose. The real Ed and Lorraine Warren were not exorcists: Ed (deceased) was the only non-ordained demonologist recognized by the Catholic Church, and Lorraine has psychic gifts that enable her to see non-human entities and to intuit victims emotional states, among other things. The husband-andwife team would be called upon to give talks and investigate suspected paranormal activities, mostly in northeastern United States. As The conjuring shows, they are serious researchers and are rational about their work, always aiming to discover natural, explicable causes behind seemingly supernatural occurrences. (A particular instance in the movie shows them coolly explaining to terrified clients that creaking
wooden floors do not always mean a haunting or demonic possession.) Only after natural causes are ruled out and manifestations turn demonic would the Warrens request an exorcism to be properly done by a priest. The exorcism (spoiler!) attempted by Ed must be explained. It is spurred by the circumstances, not a presumptuous shot at disobedience to the Church. The Warrens knew they should not be doing it but seeing they could no longer stop Carolyn from hurting herself and others, Ed, encouraged by Lorraine, proceeded with the rites, going through the motions and reading the Latin text with an American twang, startled but kept up on his feet. His effort to rid the woman from what they had come to believe was the devil is much like what a drowning person does holding on to a the tail of the shark in the hope of being saved. Lest we give you more spoilers at this point, suffice it to say that The conjuring highlights the power of faith in God and compassion between humans to thwart evil in this world. (Teresa R. Tunay, OCDS)
Mag-isang itinataguyod ng ekstra o bit player na si Loida Malabanan (Vilma Santos) ang anak na nag-aaral sa kolehiyo. Madaling araw pa lamang ay abala na si Loida sa paghahanda para makasabay sa serbis na sasakyan magdadala sa kaniya at mga kasama sa location shooting ng teleserye kung saan gumaganap sila bilang mga Ekstra. Kailangan niyang kumita sa shooting na yon dahil magbabayad ng tuition para makapag-exam ang anak. Maluwalhati namang nakarating sa lokasyon ng mga kukunang tagpo sina Loida kung saan parang sanay na sila na binabalewala sila dahil hindi naman sila ang mga bida sa teleserye-walang nakatalagang lugar para sa kanilang pagpapahinga, pagbibihis, at kahit sa pagkain. Sa kabila ng mga pagmamaliit ay puno pa rin ng pag-asa si Loida na aasenso siya at makikitaan ng saya sa kanyang ginagawa.
Pinagbubutihan ni Loida ang maliliit na papel na ibinibigay sa kanya tulad ng pagiging parte ng madaming tao, katulong at pagdouble sa bida sa mga pisikal na eksena kaya naman hinangaan siya ng mga kasama, ng talent coordinator, at kahit ng mga tao sa produksyon. Samantala habang abala si Loida sa shooting ay nagti-text ang kanyang anak at humihingi ng pambayad sa tuition. Mangangailangan ng gaganap sa papel na abogado at mayroong linya na sasabihin; mapipili si Loida. Buong pagmamalaking itetext niya agad sa anak ang balita, lalo nat kasama niya sa eksena ang matagal na niyang iniidolong artista na si Amanda (Pilar Pilapil). Matugunan naman kaya ni Loida ang kailangan ng anak at ano ang kalalabasan ng pagganap ni Loida sa eksena bilang abogado? Napakahusay ng mga teknikal na aspeto ng pelikulang Ekstra. Malinis at makatotohanan ang pagkakalahad ng kuwento. Interesante ang mga eksena na tila isang reality show ang tinutunghayan ng mga manonood. Maayos ang palitan ng aktwal na mga eksena ng shooting at teleserye na nagtatampok kina Piolo Pascual, Marian Rivera, CherieGil,atPilarPilapil.Nakaaliw panoorin ang kabuuan ng pelikula dahil sa maingat na paghahatid ng mga detalye. Mahusay ang trato ni Jeturian sa paghahatid ng mga eksena at pagpapalutang ng mga karakter sa mga nagsiganap. Hindi matatawaran ang pagganap ng isang Vilma Santos at isang salik ang pagiging bida niya sa pelikula para sa higit na appreciation ng mga manonood. Hindi rin nagpahuli ang mga kasamang nagsiganap sa pelikula, batikan
man o mga baguhan. Akma at epektibo ang mga inilapat na tunog, musika at ilaw. Maganda at nakakaaliw ang mga kuha ng camera lalo na sa pagpapakita ng mga detalye. Sa kabuuan ay nakitaan ng seryosong paghahatid ang pelikula na ginamitan ng mahusay na aspetong teknikal walang alinglangan na ang pagiging makatotohanan ng Ekstra ay gawa ng mahabang karanasan ni Jeturian bilang direktor ng mga teleserye, bukod sa pagiging isang iginagalang na direktor ng pelikula. Tinalakay ng pelikulang Ekstra ang kahalagahan ng sakripisyo at pagsisikap ng mga nagsisiganap bilang mga ekstra sa mga palabas sa telebisyon at pelikula para kumita ng marangal at makatulong sa pamilya katulad ng pagtataguyod sa pagpapaaral ng anak upang mabigyan ito ng magandang kinabukasan. Nakitaan ng determinasyon ang karakter ni Loida para pagbutihin ang kanyang ginagawa at maging masaya sa kabila ng mga di kanaisnais na kalagayan ng kanyang trabaho. Makahulugan ang mga linyang sinambit ni Loida para magbigay ng inspirasyon at kaliwanagan sa mga kapwaekstrana kahit maliit ang papel na ginagampanan nila ay malaking bahagi sila upang mabuo ang isang palabas kaya dapat pagbutihin ang trabaho. Nakatulong ang pelikula na makapagbigay-alam sa publiko ng mga tunay na pangyayari sa likod ng mga pinaglilibangan at sinusubaybayan nilang mga palabas sa telebisyon. Bagamat nakatuon sa mga ekstra ang pelikula, buong tapat na ipinakita din nito ang kalagayan ng iba
pang manggagawa sa likod ng isang TV production (tulad ng mga assistants, makeup artists, caterers, atbp.) at ang mga pressures at hamon na kinakaharap nila sa kanilang mga trabaho. Higit sa lahat, inilalahad ng pelikula ang kasamaan ng ugali ng mga malalaking artista, pati na ng director (ginampanan ni Marlon Rivera), na siyang nagiging sanhi din ng mga pressures na dinadala ng lahat lalo na ng mga pinakawawa, ang pinakamaliliit na kasapi ng produksyon, ang mga ekstra na sumasalo sa di makataong pagmamaliit at pagpapahiya sa kanila. Isang punto na maaaring pagnilayan ng mga taong nasa ganitong linya ng trabaho, lalo na ng mga big bosses at producers, ay ang katotohanan na ang mga ekstra mismo ang nagbibigaydangal sa kanilang trabaho, kayat di makatarungan na maging kultura sa mga produksyon ang paghamak sa mga katulad nila.
Brothers Matias
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Jocelyn (Headey) and husband Luke (Turner) seem to be a normal couple trying to raise a stubborn teenage daughter Clary Fray (Collins). But when Clary becomes unconsciously obsessed with a certain rune, Jocelyn becomes alarmed and realizes their family secret is about to be discovered. On the same night, Clary takes nerdy best friend Simon (Sheehan) to a night club where she witnesses three Goth teenagers murdering one of the guests. The following day, she sees Jace (Bower), one of the Goth murderers, outside a caf while she talks with Simon. She decides to confront the Title: Mortal instruments stalker and simultaneously Cast: Lily Collins, Jamie receives a distressing call Campbell Bower, Robert from her mother being Sheehan, Kevin Zegers, Lena Headey, Kevin attacked and asking her not Durand, Aidan Turner, to come home. Clary ignores Godfrey Gao her mothers instructions Direction: Harald Zwart and rushes home. She finds their house in disarray Genre: Fantasy-AdventureTeen Romance and her mother missing. A Running Time: 130 minutes demon-mutant dog attacks Location: New York, USA her but fortunately Jace Distributor: Sony Pictures arrives and saves her from Technical assessment: being torn into pieces. Clary and Simon are taken by Jace Moral assessment: to an abandoned church in MTRCB Rating: PG13 the middle of New York. CINEMA Rating: V18 They learn that Jace is a Shadowhuntera halfhuman, half-angel warrior trained to hunt demonsand Clary, like her mother, is one as well. Apparently Clarys memory and powers were blocked when she was a child to protect her from Valentine, a rebel Shadowhunter who wanted to create a stronger breed of warriors to rule to world. She learns that her mother ran away from Valentine and has hidden the Mortal Cup to thwart his plans. Now it is up to Clary to discover her true self, retrieve the missing Mortal Cup, save her mother, and stop Valentine. The movie adaptation of Cassandra Clares best seller dismally fails to capitalize on another teenage fantasy romance. Audiences who are not familiar with the book will not be able to keep up with the many sub-plots and foreshadowing. Neither the storyline nor the different characters were clearly explained nor given proper resolutions. For example, it is not clear where a Shadowhunter is immortal or not, and, who is Magnus Bane? While the battle sequences are action-packed and stimulating they are not enough to resuscitate the movie from the narratives dull development and predictable screenplay. The actors may have been physically perfect for the part but are just deadweight in their thespic interpretations. Collins gives a monotonous performance, Bower has the same deadpan expression all throughout and Meyers is simply unbelievable in his evil quest. The premise by itself is promising with a darker storyline and richer context but director Zwart failed to successfully translate the book into film. Even the romance part is unsuccessful and makes even the love struck target market cringe in its cheesiness. Mortal instruments tackles the same coming of age discovery that he/she is meant to do something unequivocally important for humanity and lead the ultimate battle between good and evil. It could be said that with people working together and setting aside differences, good will always triumph. However, the movie has some disturbing subplots. For instance, there are undertones of homosexuality in reference to Alec and Magnus. While the homosexual relationship between the two will still be developed in the sequel, parents might not be too happy with protagonist heroes openly engaging in homosexual relationships. Secondly, and more central to the main storyline is the forbidden romance between siblings Clary and Jace. Interestingly, MTRCB issued an advisory against violent fight scenes which were actually tolerable and non-graphic but failed to note the abovementioned issues.
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The Cross
CBCP Monitor
Vol. 17 No. 18
December 2002 - 2003 Teodoro O. Arcenas, Jr. Antonio B. Borromeo Manuel G. Lopez August 2004 Teodoro O. Arcenas, Jr. Alfredo O. Taruc Manuel G. Lopez Alberto P. Solis Alfredo O. Taruc Manuel G. Lopez (Jan. 06)
Chairman President Executive Vice President Chairman President Executive Vice President Chairman President Exec. Vice President
Chairman & President General Manager Chairman & President General Manager
July 2005
Mardonio R. Santos Chairman & President (dec88) General Manager Isagani V. Tolentino Lauro M. Cruz Isagani V. Tolentino Chairman President
July 2006
Leonor S. Lozano Chairman Isagani V. Tolentino President (june90) Lauro M. Cruz Leonor S. Lozano Angel C. Veloso Lauro M. Cruz Manuel G. Lopez Mardonio R. Santos Lauro M. Cruz Manuel G. Lopez Mardonio R. Santos Pedro M. Rodriguez, Jr. Manuel G. Lopez Ramon V. Consing Pedro M. Rodriguez, Jr. Manuel G. Lopez Ramon V. Consing Teodoro O. Arcenas, Jr. Manuel G. Lopez Teodoro O. Arcenas, Jr. Manuel G. Lopez Managing Trustee Chairman Chairman President General Manager Chairman President General Manager Chairman President General Manager Chairman President General Manager Chairman President General Manager Chairman & President General Manager
Alberto P. Solis Chairman Edijer A. Martinez President Ma. Theresa G. Curia Exec. Vice President (Feb. 06) Patrocinio R. Bacay Antonio B. Borromeo Ma. Theresa G. Curia Patrocinio R. Bacay Antonio B. Borromeo Ma. Theresa G. Curia Hilario G. Davide, Jr. Alonso L. Tan Ma. Theresa G. Curia Hilario G. Davide, Jr. Guillermo N. Hernandez Ma. Theresa G. Curia Hilario G. Davide, Jr. Arsenio Isidro G. Yap Ma. Theresa G. Curia Chairman President Exec. Vice President Chairman President Exec. Vice President Chairman President Exec. Vice President Chairman President Exec. Vice President Chairman President Exec. Vice President
July 2007
July 2010
July 1996
July 2013
July 1997
To date, KCFAPI, along with its four wholly-owned and majority-owned companies and foundations: Keys Realty and Development Corporation, Mace Insurance Agency, Inc., KC Philippines Foundations, Inc. and Knights
of Columbus Fr. George J. Willmann SJ Charities, Inc. relentlessly commit to carry on the aspirations of Fr. Willmann SJ throughout the next fifty more years of KCFAPI. (Ma. Kristianne G. Pascual)
The Knights of Columbus Luzon Jurisdiction represented by its Community Director Bro. Romy Estrella, KC Council 10104 represented by its Grand Knight - Bro. Nolan Napenas and Past Grand Knight Bro. Harry R. Curia, Daughters of Mary Immaculate Intl Rosarian Circle represented by its Regent Sis. Lhens Ramos and its Vicarial Regent Sis. Ma. Theresa Curia during the Pro-Life Ultrasound project at Makinabang Baliuag, Bulacan.
K of C Luzon Jurisdiction and KCFAPI have distributed 1000 packs of relief goods in San Pedro, Bian and Sta. Rosa Laguna last August 31. In photo are Msgr. Melchor A. Barcenas, JCL, Shrine Rector of the Shrine of Jesus in the Holy Sepulchre, Landayan, San Pedro Laguna together with the local Brother Knights receiving the donations for the victims of Typhoons Labuyo and Maring. Luzon State officials present during the relief distributions were Bro. Bonifacio Martinez, Alex Alvaira, Jun Pineda, Jun Galang, Romy Estrella, Noni Ayon, and Pepito Paradero.
Daughters of Mary Immaculate International Rosarian Circle and the Knights of Columbus Council 1004 in partnership with the Knights of Columbus Luzon Jurisdiction successfully completed the conduct of
ultrasound of some sixty-three (63) expectant mothers womb and four (4) males for prostate in commemoration of the Feast of Our Lady of Assumption on August 15 with the theme CelUltrasound / C2
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Officials of Council 1000 together with Luzon State Warden Pascual C. Carbero (extreme left).
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Hilario G. Davide, Jr.
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CBCP Monitor
September 2 - 15, 2013
Vol. 17 No. 18
Chairmans Message
AS we celebrate this month the KCFAPI Week which caps with the memorial mass in honor of Fr. George G. Willmann, SJ, the founder of KCFAPI, I thought of looking at it from the perspective of the first encyclical of the pontificate of Pope Francis titled Lumen Fidei, Light of Faith. I would like to think that the establishment of the Knights of Columbus Fraternal Association of the Philippines, Inc. (KCFAPI) was not merely in answer to the temporal needs of the members of the Order, as it would seem from the surface. It would be more accurate to say that the KCFAPI was driven and founded on the profound faith of its initiators and those that accompanied its tremendous growth through the years. Indeed, even the four cardinal principles of the Order of the Knights of Columbus are founded on the solid rock, the faith in and of the Lord Jesus. Otherwise, such endeavors would remain merely as human causes or philanthropy and not as one that is mandated by the Gospeland hence divinely inspired. In his encyclical, Pope Francis points out that there is an urgent need to see once again that faith is a light intended to illumine every aspect of human existence and to see things as Jesus sees them, with his own eyes. This is a very important perspective. In the way KCFAPI operates, for instance, that illumination which comes from Christ should be very visible in the daily transactions with clients who are our brothers and sisters. Failing that would relegate KCFAPI to an ordinary mutual benefit association, not guided by faith but by mere profit. I wish to take this opportunity to convey my appreciation and gratitude to all the KCFAPI officers, staff and friends who are working hard to make the KCFAPI Week a success. Vivat Iesus!
Presidents Message
As we Celebrate Fr. George J. Willmann Week, we recall with fondness his contributions to the Knights of Columbus in the Philippines. The very first thing he did was to convince the Supreme Council to open the doors for more Knights of Columbus Councils to be established in the Philippines. This singular act of persistence paves the way for more council to be opened. At the time of his death, there were 457 councils with about 29,408 members. As of June 30, 2013 there are now 2,547 councils in the Philippines in the three jurisdictions of Luzon, Mindanao and Visayas with a combined total membership of over 300,000. The second major thing he had accomplished was to establish the financial arm of the Knights of Columbus in the Philippines, the Knights of Columbus Fraternal Association of the Philippines, Inc. (KCFAPI). This Mutual Benefit Association started from a humble beginning of P 32,000 to close to P4 Billion as of date. As we also celebrate, the 55th Anniversary of KCFAPI, we reaffirm our commitments to serve the needs of our members and to continue with the social responsibilities expected of us. Whether Fr. Willmann knew that the K of C and KCFAPI would grow to what it is today, is anybodys conjecture. We all know the current story, what we dont know is how far and how fast can we grow. One thing is certain though, Fr. George J. Willmann laid the foundation to what and who we are today. Thats why we call him, the Fr. McGivney of the Philippines.
My Brother's Keeper
Last month, we celebrated the Birth and Death of a Venerable Servant of God, Fr. Michael J. McGivney. This month of September, we are celebrating another important Birth and Death: the Birth of the Knights of Columbus Fraternal Association of the Philippines, Inc. (KCFAPI) and the Death of Fr. George J. Willmann SJ, founder of KCFAPI. KCFAPI started its operations last September 9, 1958 after it obtained the necessary license from the Office of the Insurance Commission. Nineteen years after, September 14, 1977, KCFAPIs founder, Fr. George J. Willmann SJ succumbed to a cardiac arrest and joined our Creator. We at KCFAPI will be observing a week long festivity starting from the celebration of KCFAPIs 55th Anniversary on September 9, 2013 and to conclude with the commemoration of the 37th Death Anniversary of Fr. George J. Willmann, SJ on September 14, 2013. Indeed another reason to celebrate birth from a significant death. In the same way, more than
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ing of the scholarship program, which will sponsor the deserving children of the Brother Knights to avail of the Technical Education and Skills Development Authority (TESDA). Meanwhile, Sorongon took the opportunity to meet the District Deputies in Cebu area and
on August 25, he joined the Concepcion Councils to celebrate the Annual Family Day. About 160 Knights attended the celebration. Furthermore, Provincial and District Deputies from the Provinces of Iloilo, Guimaras and Antique held a meeting at Council 10101 KC
chamber. During the said meeting, the following topics were discussed: Appeal to help the Luzon Flood Victims, preparations for the upcoming Pilgrimage of the Icon of Our Lady of the Immaculate Concepcion, membership recruitment, new council de-
velopment, reactivation of suspended councils, and Parish Round Table and Billing Statement of Councils. Towards the end of the meeting, the District Deputies expressed their commitment to do their part in the various projects cited. (Anthony Nazario/VizNews)
Leaders of the Daughters of Mary Immaculate International: Regional Representative Sis. Violy Luna (2nd from left), Vicarial Regent Sis. Tes Curia (leftmost), Rosarian Circle Regent Sis. Lhens Ramos (rightmost) together with the Knights of Columbus Grand Knight - Bro. Nolan Napenas (2nd from right), awarded a plaque of appreciation to Rev. Fr. Winnie Naboya (center), for conducting a short pro-life catechism for the expectant mothers.
ebration of Love and Life. The event was held last August 17 at the Sto. Rosario Parish Church in Makinabang, Baliuag, Bulacan. DMII Sisters and Brother Knights provided the free ultrasound with a baby shower, which served as their gift together with a prayer to the pregnant mothers and their husbands. According to the statement released by the DMII, there were expectant mothers at their young ages of 16 and 18 and there were still those expecting their 10th and 12th babies. It added that the project [ultrasound] gave their members the unique opportunity to serve the community through catechism, volunteer services such as preparation of food, packing of baby shower gifts, assisting in the ultrasound organization and procedures and feeding the participants. It also marked a unique bonding among the Daughters of Mary Immaculate International and the Knights of Columbus members. Moreover, DMII Vicarial Re-
gent Ma. Theresa G. Curia, Regent Lhens Ramos and Grand Knight Nolan Napenas acknowledged Fr. Winniefred F. Naboya for celebrating the mass and providing an enlightening message to the participants. Also acknowledged were Chartered Regent Lina Maniego for the pro-life message (for the members of Bro. Jaime Maniego), International Representative Violy Luna for her pro-life message, and Luzon State Community Director Romy Estrella for facilitating the actual execution of the ultrasound. Most especially, we are greatly thankful to Luzon Deputy, Sir. Knight Arsenio Isidro G. Yap, who is also the KCFAPI President, for lending us the Ultrasound Machine purchased by the K of C Luzon Jurisdiction, Curia said. The latter added that the Sto. Rosario Parish became one of the early beneficiaries of this unique privilege of being able to deliver an ultrasound service to our brothers and sisters who are financially challenged. (KC News)
distribute the relief items they could gather. I don't think it could normalize for the rest of the week as rain is still quite heavy and flooding has not receded in many areas. Relief distribution will be handled by the State Council and this will be coordinated with the distribution efforts of the districts to as many areas affected, Yap said. Initially, the State Council is appropriating P 100,000.00 worth of food items and an equal amount also in food items will be provided by KCFAPI. Our company will provide 50 sacks of rice and will provide a truck for relief distribution. We can only make about 400 packages out of these initial allocations and pledges. This would not be enough as there are at least 14 areas where we have brother knights severely affected, he added. Yap, shared his own experiences as he was also a victim of the recent typhoons. It was a serious threat to our home and office. Flood waters in front of my house reached 3-4 feet but fortunately our house is elevated by about 6 feet. In front of my office, flood waters were at 4-5 feet. We were able to prevent flood waters from entering and damaging our office because of a "Flood Control" mechanism that is good for up to 8 feet, Yap, who is also the incumbent KCFAPI President stated. He also appealed to the Supreme Council to provide some assistance to their relief drive. Interested parties may call (02) 5272223 for donations and more information. The first relief distribution of the KC and KCFAPI was conducted in Laguna on August 31. Bayanihan system The Luzon office received some initial reports that some K of C councils have started to adopt the bayanihan system of the Filipinos. KC Councils in Paraaque and Marikina
have already distributed food items in their respective areas; while the K of C Council 12308 Sta. Teresita Disaster 2nd Responder Team provided free hot porridge (lugaw) to the evacuees of Lourdes School in Quezon City and other evacuation centers. Meanwhile, the K of C Council 5579 in Bacood, Sta. Mesa, Manila led by Grand Knight Ramon Jimenez, conducted a Disaster Relief Operations. Beneficiaries were about 40 families residing near the river. Brother Knights evacuated the families to a nearby E. Quirino High School with the assistance of Past Grand Knight Joseph Teodoro. The K of C Council 8256 of the Mary Help of Christian Parish City on the other hand, has identified more than 600 families who were affected by the recent floods in Bgy. Don Bosco. We called for generous donors to bring used clothings and food items like rice, bread, noodles, biscuits, canned goods and other items to the Bulwagan ni Maria Center in our parish. More than 30 Knights of Columbus members gathered together to repack these relief goods and distribute them to 290 families residing in the 5 developing communities in Bgy. Don Bosco, namely Peru Community, CWI Community, Taiwan-Balicanta Community, Serran-Creekside Community and Santos Compound Community. There was just an overwhelming response from our
neighbors in the community, as well as from Don Bosco Mandaluyong, stated on the Facebook account of Council 8256 Grand Knight Antonio Miguel J. Sanchez, Jr. Meanwhile, Casiguran, Aurora experienced power outage during the typhoon and only few have their generators. Because of this, the Diocesan Councils of Cabanatuan, San Jose and Prelature of Infanta headed by Chairman Gil Dindo Berino together with the Central Luzon Conquerors of KCFAPI led by Manuel Naldoza took the initial step to send a generator in the area. The funds used were gathered from the donations of different local councils. There was also free cell phone charging services provided in the area that benefitted hospital employees and nearby communities. More than 20 KC Members and their families were affected by typhoons Labuyo and Maring in Casiguran and they are asking for some construction materials to rebuild their houses. (Yen Ocampo)
CBCP Monitor
Vol. 17 No. 18
September 2 - 15, 2013
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Our faith is manifested through charity toward the poor and suffering
By Supreme Knight Carl A. Anderson
ON June 28, I had the privilege of having a private audience with Pope Francis. It was an extraordinary opportunity to speak with him about the charitable work of the Knights of Columbus throughout all the countries in which we are active. It was also an inspiring opportunity to witness first-hand the love and concern that our new Holy Father has for the poor and suffering. The next day, Pope Francis signed his first encyclical, Lumen Fidei (The Light of Faith). It is a remarkable document. Drafted initially by Pope Benedict XVI and supplemented by Pope Francis, it is a unique testament of the continuity and closeness of Pope Francis with his predecessor. In Lumen Fidei we read, Faith does not merely gaze at Jesus, but sees things as Jesus himself sees them, with his own eyes: it is a participation in his way of seeing (18). This is especially true in the way we regard the poor and the suffering. Are we able to truly see them as Christ sees them? In several places in Lumen Fidei, the pope holds up Blessed Teresa of Calcutta as an example. Those of us who knew her are likely to recall how often she encouraged us to take time to love Jesus in the poor. In Lumen Fidei, Pope Francis asks each of us to consider the nature of love, writing, The boundless love of our Father also comes to us, in Jesus, through our brothers and sisters. Faith teaches us to see that every man and woman represents a blessing for me, that the light of Gods face shines on me through the faces of my brothers and sisters (54). In recent years, this idea was brought home to me in a special way when I joined brother Knights in distributing wheelchairs to people in Haiti and Mexico who had lost their legs or had other physical disabilities. Many were living in severe povertyand all were suffering from their disabilitiesyet they were filled with faith and hope in spite of all they had endured. Through the Knights of Columbus, we were able to be a blessing for themto transform their lives in a material way and give them hope for a better life. In return, they were a spiritual blessing for us through their own testimony of faith. These charitable missions provided each of us with the opportunity for a very personal exchange of gifts, an exchange that bettered our own lives. It was an exchange in which those who were materially poor were a spiritual blessing to those of us who were not. The lives of many who suffer give quiet testimony to what Pope Francis writes in Lumen Fidei: Faith is not a light which scatters all our darkness, but a lamp which guides our steps in the night and suffices for the journey. To those who suffer, God does not provide arguments which explain everything; rather, his response is that of an accompanying presence, a history of goodness which touches every story of suffering and opens up a ray of light (57). Last year, the Knights of Columbus once again set new records in charitable giving. According to our 2012-13 Survey of Fraternal Activity, we provided more than $167 million and more than 70 million hours of service to our neighbors in need. These statistics testify to the fact that millions of lives have been touched for the better by the Knights of Columbus. This was accomplished because so many brother Knights determined to make a gift of themselves to their neighborsa gift of their time and hard work. Our principles of charity, unity and fraternity have guided us for more than 131 years. To those who suffer,
the Knights of Columbus has been an accompanying presence which touches every story of suffering and opens up a ray of light. This was the vision of our founder, Venerable Michael McGivney. It remains our legacy and mission today. Vivat Jesus!
Luzon Squires Training and Program Director, Sherwin Mamaril during the Kilusang 99% Third Academic Forum.
Hundreds of attendees attentively listened to the presentation of the youth sector led by the Luzon Squires Training and Program Director, Sherwin Mamaril during the Kilusang 99% Third Academic Forum last August 9 held at OZ AVR, Adamson University, Manila. The academic forum with the theme "Kaginhawahan: Nararamdaman Ko Ba Ito" was attended by the various sectors in the society led by Bishop Broderick Pabillo, Chairman of the National Secretariat for Social Action, Justice and Peace (NASSA) of the Catholic Bishops Conference of the Philippines (CBCP). Mamaril defined what holistic development and well-being means for a youth. He also gave his opinion on how to attain the development in the country, from a youths perspective. He was accompanied by the Former Chief
Squire of the Diocese of Caloocan, Paul Lawrence Cartera. The academic forum aims to discuss and facilitate exchange of different ideas and aspirations of development from the perspective of K99 sectors; come up with a common definition of true and holistic Development for all; and share result with the official agencies as well as with the general public and ultimately contribute to the Philippine Development Plan. The K99 is a group convened by the CBCP-NASSA National Director since 2011, consisting of 80 multi-sectoral organizations and individuals who believe in promoting social reform and the calls of 99% of the society whose voice is marginalized by the corporate and influential 1% and the mainstream media. (KC News)
Archbishop Socrates B. Villegas (2nd to the left) together with Mindanao Deputy Balbino Fauni (extreme left), Lady and other Mindanao Brother Knights.
other hand was handled by Chito Diaz. Towards the end of the program, the Mindanao Jurisdiction acknowledged the Working Committees led by the Convention Chairman, Grand Knight Willie Guerra, Convention Co-Chairman District Deputy Dominador
Dizon- M84, Convention Secretary Kristian P. Henri Fauni and Treasurers Feliciano Bayubay and Raul Matuguinas. The Annual Convention of the Association of the Knights of Columbus in the Diocese of Marbel was initiated by Bishop Gutierrez, 27 years ago. (MindaNews)
dent for Fraternal Benefits Group Gari M. San Sebastian, Fraternal Benefits Service Department Manager Michael P. Cabra, Underwriting Department Manager Carmelita S. Ruiz, Benefit Certificate Holders Relations Office Manager Edwin B. Dawal, Legal Manager Atty. Neil Jerome Rapatan and KCFAPI Medical Director Dr. Jaime Talag. FBG Staff Jerome De Guzman provided administrative assistance during the event. (FBG News)
News Briefs
San Pablo K of C Council 3468 under District S59 in Laguna conducted an installation of officers last August 24. Meanwhile, San Pablo Council 14381 likewise held their installation of officers last August 25. St. Peter de Apostle Co. 12716 in Mulanay, Quezon conducted their first and second degree exemplifications last August 25, while the K of C 3609 in Gumaca, Quezon held their installation of officers last August 24. The Knights of Columbus Juan Luna Assembly ACN 1436 installed their assembly officers for the CY 2013-2014 last August 18 at the St. Andrew the Apostle Parish Church in Bacarra, Ilocos Norte. Msgr. Mario Garaza led the corporate Eucharistic celebration. Part of the program was the renewal of obligations to the Order. San Fabian Council 5739 of the Knights of Columbus was one of the recipients of the "Star Council Award for CY 2012-2013 under the Luzon Jurisdiction.The installation of Council Officers and Induction of Service Personnel were held last August 4 after the morning corporate and thanksgiving mass led by the Council Chaplain, Rev. Fr. Reynaldo V. Romero. The Luzon Jurisdiction of the Knights of Columbus in the Philippines held the Grand Knight/ Financial Secretaries (GK/FS) seminar in different areas in Cavite last August 24 and 25. A similar event will be held for the National Capital Region (NCR) on September 28 at the KCFAPI main office. The Luzon Jurisdiction will hold an annual Tree Planting activity to commemorate the death anniversary of the K of C local founder Fr. George J. Willmann, SJ on September 21. The Knights of Columbus Fr. Alfredo EI Paguia SJ Council 3362 participated in the "Walk for Humanity" last August 11 in Zamboanga City. K of C Council 8256 of the Mary Help of Christian Parish in Paraaque City celebrated their 32nd Installation of Officers and Induction of Service Directors last August 18 with Worthy Luzon Secretary Raoul A. Villanueva as Guest of Honor and Keynote Speaker. K of C Guardian of the Virgin Council 5710 conducted their 48th Installation of Officers last August 17 at the Jade Valley Restaurant, Quezon City.
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Grand Knight Anto nio T. Hernandez and Grand Knight Patrio A. Guasa. Witnessing the event were Luzon State Warden Pascual C. Carbero, Past Grand Knights, Council Officers, Brother Knights, Sir Knights from Padre Burgos Assembly, Sisters of the Blessed Sacrament, families and friends. Meanwhile, in a fitting ceremony, the Installation of Circle Officers and Induction of Committee Chairmen for Circles 1000, 4488, 5344 and 5605 for the Columbian Year 2013 to 2014 was officiated by the Installation Team of the Knights of Co-
lumbus Manila Council 1000 last August 4 at the KCMC 1000 Gymnasium, Intramuros, Manila. The event started with an Ecumenical Mass celebrated by Rev. Fr. Roland Perfecto of San Pablo Apostol Tondo. Guest of honor was Allen Paolo A. Guballa, Past State Chief Squire. Witnessing the event were District Deputy of M-47 Noel S. Lacanilao, Council 1000 Grand Knight Patrio A. Guasa, State Squires Area Chairman Jun S. Florendo, Counselors, parents and Corps of Cadet from Republic Institute. (JSF/KC News)
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Hundreds of Brother Knights together with the employees of the Knights of Columbus Fraternal Association of the Philippines, Inc. (KCFAPI) led by Luzon Deputy and KCFAPI President Arsenio Isidro G. Yap expressed their sentiments on the issue of pork barrel by joining the Million People March held at the Rizal Park in Manila on August 26. Yap urged for a total abolition of Priority Development Assistance Fund or PDAF. He also encouraged all KC members around the country to unite and stand as one. The pork barrel is not mandated by the law; it is at the discretion of President Aquino. If he is really against corruption, he should do away with structures that bring corruption, said Yap. I want to share with the Filipino people my sentiments regarding the PDAF or Priority Development Assistance Fund. This could be just a start of a bigger issue left undisclosed. Pork barrel is just a portion of a bigger problem. We should really work on transparency and accountability on fiscal matters. Everybody is contributing very hard by paying correct taxes hence, we should be informed on whats happen-
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ing and how the government is spending public funds, KCFAPI Executive Vice President Ma. Theresa G. Curia added. There were several priests, nuns, seminarians and students who joined the crowd, which started as early as six in the morning. Among them were Fr. Junnie Pamaong - OFM Cap. Chaplain of Council 12308, Fr. Rafael Quejada OP Chaplain of San Juan de Letran High School and Fr. Roger Cahalig, parish priest of the Our Lady of Grace Caloocan, who celebrated mass in the middle of the crowd. (KC News with reports from Mon Sanchez)
CBCP Monitor
Vol. 17 No. 18
Members of the Knights of Columbus in the Philippines urge for the total abolition of the pork barrel system. (Photo by Yen Ocampo)
Officers of Capitol Council 3695 with guests, Former Chief Justice and KCFAPI Chairman Hon. Hilario G. Davide, Jr., KCFAPI Executive Vice President Sister Ma. Theresa G. Curia, Asst. to the Luzon Deputy Bro. Joven Joaquin during the Councils 60th Anniversary, Installation of Officers and Awarding of Council Jewels held last September 1, 2013 at the Elizabeth Hall, Mt. Carmel Shrine, New Manila, Quezon City.
The Fraternal Benefits Group of the Knights of Columbus Fraternal Association of the Philippines, Inc. (KCFAPI) presents the latest list of qualified applicants for the Fr. George J. Willmann, SJ award for Academic Excellence, with an objective to inspire the members of the Knights of Columbus family to excel academically which could serve as an asset in forming
a strong Christian society. The program was divided into 4 divisions, namely: Elementary Level (Valedictorians of the Graduating class of 2011-2013), High School Level (Valedictorians of the Graduating class of 2011-2013), College Level (Cum Laudes and higher of the Graduating class of 2011-2013 and must be at least four-year course) and
passers of BOARD/BAR examination from July 1, 2011 to December 31, 2013. The Fr. George J. Will mann, SJ award for Academic Excellence is being sponsored by KCFAPI to recognize the members of Knights of Columbus and their immediate families who have excelled in their studies. As of to date, there are 14 applicants who qualified for
the incentive program, they are: Abegail Faye V. Pascual, Beverly L. Orpiano, Danica Ann D. Delay, Dean Kenji C. Bolivar, Gabriel Y. Iligan, Gutsen D. Gregonia, Jeffrey H. Zacarias, John Y. Gonzales, Joyce Ann E. Sindayen, Maricris R. Diongson, Matreya D Gregonia, Raymond P. Romano, Sergel Marco M. Agno, and Vanessa N. Valdez. (FBG News)
Left photo: Bro. Antonio B. Magtibay (2nd from left) and his wife, Sister Delicia Magtibay (2nd from right) Right photo: Bro. Mark B. Forlales (in shorts) during the awarding of checks representing maturity proceeds of their Benefit Certificates held at the KCFAPI Head office in Intramuros, Manila.
For all Brother Knights and their immediate families who have availed of the insurance protection being offered by the Knights of Columbus Fraternal Association of the Philippines, Inc. (KCFAPI), we are pleased to announce that some of our Brother Knights have already started to reap the fruits of their labor and trust in KCFAPI and its products. They are Brother Antonio B. Magtibay of Council 9189 and Brother Mark B. Forlales of Council 5124 who just recently visited the KCFAPIs Home Office to claim the maturity proceeds of their Benefit Certificates.
None other than KCFAPI Executive Vice President, Sis. Ma. Theresa G. Curia, together with the VP Fra ternal Benefits Group, Bro. Gari M. San Sebastian and Benefit Certificate Holders Relations Office Manager, Bro. Edwin B. Dawal presented their respective checks to them. Bro. Antonio B. Magtibay was with his wife Sis. Delicia Magtibay and their Fraternal Counselor, Bro. Bienvenido Torrecampo. Bro. Mark B. Forlales on the other hand, was accompanied by his Fraternal Counselor, Bro. Juan G. Castillo Jr. Bro. Forlales expressed his intent to get a new benefit certificate to replace
his matured benefit certificates in order for him to avail of continuous insurance protection from KCFAPI. The good news is, you and your immediate family have the chance to experience the same thing, if you are covered by KCFAPI insurance protection. So what are you waiting for? Call your Fraternal Counselor and ask for the best plan for you and your family. If in case you do not have a Fraternal Counselor in your council you may reach us at (02) 527 2223 and look for Fraternal Benefits Group Department to discuss our Insurance Programs designed only for Brother Knights by Brother Knights.
Brother Arsenio Isidro G. Yap with Lady Annie receiving the Supra Montem Awards from the Cubao Diocese led by Most Rev. Honesto F. Ongioco, DD (extreme right) assisted by Msgr. Alfonso A. Bugawad, Jr (extreme left).