Significance of Nakshatra

By Dr. ]essie Mercay

Mayan perceved an underyng cosmc numerca order of the
unverse. He dentfed ths order and reazed that t coud be
repcated n dance, musc, scupture, poetry and budng archtecture.
Through anayss, he dscovered that the bass of ths order was
frequency, vbraton, or what he caed Tme. He aso dentfed that
Tme was born of actvty or puse wthn the prma fed caed Akasha
or Absoute Space.
Mayan dscovered that ths Absoute Space was conscousness tsef -
the stuff that the entre manfest word has as ts source.
Space s not a ocaton, rather t s the Energy n whch Matter s
formed and resdes. Absoute Space s an unbounded vbratng fed of
a possbtes that dfferentates tsef through the eement of Tme or
frequency.
Because Absoute Space dfferentates tsef through Tme n a
contnuous manner. We have what s dentfed as the Space -Tme
Contnuum whch s a term used n modern physcs but was dentfed
by Mamun Mayan over 10,500 years ago and s descrbed n hs
Pranava Veda, the frst Veda ever wrtten n recorded hstory.
Understandng the Space/Tme Contnuum s vta n understandng the
Cosmc Scence and Technoogy of Mayan.
A bref summary of defntons s approprate here. Space s defned as
the unbounded three-dmensona expanse n whch a matter exsts.
It s the prma substance, whch strs tsef to form matter. In physcs t
s known as the quantum fed.
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Tme, n physcs, s a dmenson that enabes two dentca events
occurrng at the same pont n space to be dstngushed, measured by
the nterva between the events. It s a mted perod durng whch an
acton, process, or condton exsts or takes pace, Mayan says that
Tme s puse or frequency born of Absoute Space movng wthn tsef.
Tme moves wthn and through Space |ust as ght and sound moves
through space
Tme has movement, speed, and amptude and s aso known as
frequency or puse. Thnkng about musc provdes a hnt about the
meanng of Tme. In musc, tme s the reatve speed at whch a
musca composton s payed. In musc, the speed of a composton
creates an order to the sound. That order produces specfc sound
quates. In that same way, tme produces a specfc order wthn
Absoute space from whch specfc quates emerge based upon the
order produced. In Mayonc scence, Tme begns as an mpuse
nstantated by Space tsef. It has a begnnng pont. Snce t s a
puse or wave form t moves across the medum (or through the
medum) of Cosmc Space.
Tme s aso reated to the word kaaam. One dctonary, the Coogne
Onne Tam Lexcon gave a deeper and much more sgnfcant
meanng to the word kaaa: 1. to mx, unte, |on; to commnge,
combne; to be absorbed, 2. a process. Esewhere, I found the
meanng to be "to fow as one".
Thus, Tme can be seen as an event or process that occurs wthn
Absoute Space from whch frequency or puse arses producng specfc
quates of ght and sound that utmatey form the fve eements and
matter. The utmate outcome s that these eements wthn the body
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of Cosmc Space fow as one.
A contnuum s a nk between two thngs, or a contnuous seres of
thngs, that bend nto each other so graduay and seamessy that t s
mpossbe to say where one becomes the next.
Physcsts defne space-tme as the four-dmensona contnuum of one
tempora (tme unt) and three spata (three dmensona space unts)
coordnates n whch any event or physca ob|ect s ocated. Thus, the
ocaton n Space of a physca ob|ect s dependent on both space and
tme. In Mayonc Scence, these unts begn the formng of the sx-
sded cube as the Brahma Sutra mutpes tsef four tmes.
The Space Tme Contnuum s the fed of conscousness n whch puse
or vbraton occurs producng dfferentated quates n a seamess
manner through eternty. A matter exsts n ths Space Tme
contnuum. Snce a contnuum s a nk between two thngs, everythng
n the Space Tme Contnuum s nked n some way. Everythng s of
the same source wth ether smar or dfferentated quates. A
vbratona reatonshp or correaton can be found between ob|ects n
the Space Tme Contnuum when they emerge at the same Space and
Tme moment.
Mayan says n hs Antram:
1. A ob|ects of nature are unfed enttes (forms) of energy and
matter.
2. The free space s the unfed fed of energy and matter and
source of a forms that we see n matera word.
3. A matera forms of the unverse are musca forms or have
taken shape on musca rhythm or musca scae.
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4. The prma square pattern s desgnated as the dagram of
emboded energy - Vaastu Purusha Mandaa.
5. The free space s packed wth cubca atoms of energy. They are
budng bocks of the structure of the unverse.
6. The cube s mcro-abode caed Sttrava/Chttrambaam (mn ha
n Tam).
7. Wthn the ha there s a vertca umnous shaft caed Brahma
Sutra (O noo).
8. Ths Onoo/Brahma Sutra s a shaft of conscousness aso caed
Mooathoon/Mooasthambham.
9. Ths shaft of conscousness vbrates n a partcuar order caed
rhythm. Ths s the order of nature.
There are mutpe frequences or tme unts / puses occurrng at any
gven moment wthn ths vast snguar quantum energy fed caed
Space. At any one moment frequences exst n reatonshp wth each
other. We coud take as an exampe the puckng of a strng on a gutar
or star. When a strng s pucked, a man tone s emtted. Aong wth
that tone are numerous other "harmonc" tones, each havng ts own
dstnctve sound yet each beng n harmony wth the nta or man
tone. In ths same way, a ob|ects of nature, beng unfed enttes of
energy and matter exstng wthn the free space caed unfed fed
take shape because of puse, tme, or rhythm - mathematca order -
that arses due to the vbraton of the cosmc strng wthn the
mcroabode (smaest partce that exsts n Space) caed Onoo or
shaft of conscousness.
|ust as the pucked strng emts sound quates and harmoncs to those
sound quates, the cosmc strng emts varous quates n the Space-
tme contnuum at any gven moment.
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Mayan defned and quantfed varous Tme unts. He defned tme
cang them taam and kaam. In addton, he dentfed specfc tme
unts n reatonshp to the day, month year etc.
Transaton of the Surya Sddhanta by Pundt Bapu Deva Sastr,
Cacutta 1861
Mayan noted that smaer tme unts (Pranas) combne together
formng arger tme unts ( caed Nakshatras). He aso observed that
these tme unts have a reatonshp to ceesta and terrestra events.
He observed that the earth moved around the sun over a perod of
days; that the moon passed over a partcuar part of the earth once per
month. He made hundreds of such observatons. Fundamentay he
observed arge and sma fractas of puse n Space or the quantum
fed. In addton he observed quatatve reatonshps wthn these
fractas.
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He aso observed that there was a correaton between tme unts and
frequency quates. In other words, when specfc tme unts were
present, specfc quates exsted. By quates I mean actua vbratons
that have harmonc reatonshps wth other space-tme unts exstng
at the same tme and space wthn the Space-tme contnuum.
Mamun Mayan dscovered that because of the smartes n frequency
at any gven moment n the space-tme contnuum, the reatonshps
and quates of pre exstng bodes coud be used to descrbe the
quates or frequences of newy formed bodes. And, every tme
preexstng bodes come nto the same reatonshp wth other
preexstng bodes, the same frequency or quates emerge n the
space-tme contnuum. As an exampe, If you thnk of a cock, you see
the numbers on the cock and the hands movng around the numbers.
The hands movng past the numbers (tme unts caed mnutes)
ndcate certan events n the envronment. For exampe, the hands
movng past the number sx n the eary mornng mght ndcate an
event caed sunrse. At sunrse certan frequences caed photons
shower the earth and brng ght.
Mayan used ths scentfc prncpe to descrbe the frequency of human
bengs at ther brth. Mayan noted that when a certan star n the
heavens occuped a specfc pace reatve to the moon specfc
vbratons were present on the earth. He observed that, ke the hands
on the cock, the moon moved past specfc stars n the heavens on a
reguar and predctabe pattern. He notced that these ceesta events
occurred n a sderea day and nght - the tme frame of whch s caed
Nakshatra- and thus he named hose ceesta bodes "Nakshatras".
What we know as "Nakshatras" n astroogy are reay space-tme
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markers. In other words, they mark the space-tme event caed
Nakshatra, whch s made up of sxty unts caed Gahtkaas. A
Gahtkaas s made up of sxty Paas. A Paa contans sx Pranas. A
prana s a porton of tme contanng four seconds. These Pranas are
equated wth the n and out breath that sustans human fe and,
accordng to Mayan, causes a fuctuaton n the vbraton of the thread
of conscous (Brahma Sutra or Onoo) wthn the mcroabode of each
person.
Because Mayan was a Sddha and keen observer he was abe to
observe frequences wthn the Space Tme contnuum that exsted
when the moon passed by specfc Nakshatras. In other words, |ust as
6 AM ndcates certan quates are n exstence, the passng of the
moon past these 27 stars ndcated that certan quates exsted.
He observed that when certan vbratons were present n the
atmosphere, a human sou who w express ke vbratons woud be
born (the human beng s a harmonc of the overa frequency vbratng
n the Space Tme Contnuum at any gven moment). It s due to the
vbraton or frequency n the Space Tme Contnuum at a specfc tme
and space or pont n the contnuum that an ndvdua sou emerges as
form. That form vbrates n concert wth that space and tme
frequency based upon the quates and trats of both the sou and the
cosmos. It s not that the star caused the sou to vbrate as t does,
rather t s that the sou vbrated wth those quates thus when those
quates come nto exstence n the fed of space and tme, the sou
has a porta or moment to emerge. The star or so-caed Nakshatra s
reay an dentfcaton of a moment n the space-tme contnuum that
asts for one sderea day and one sderea nght.
Thus, when a specfc star n the heavens s n a specfc physca
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reatonshp wth the moon, then t denotes a specfc frequency or
quaty. It does not cause the quaty rather t denotes a quaty. When
a sou has a smar vbraton then t can emerge as a human or other
entty. It s not that the star, caed nakshatra, "causes" the sou to be
a certan way, rather t s that the reatonshp between the star or
nakshatra exsts when certan quates of Vaastu are emergng from
Absoute Space and those quates emerge n the form of a human
sou, an anma or any other manfested event. These are correatona
or correspondng events n the Space Tme Contnuum and not causa
events.
Thus because of the correatona vaues exstng at the tme of ones
brth, those vaues can be used to descrbe the frequency of the Sou or
person beng born at that moment n the space-tme contnuum.
So, the term Nakshatra used n Vaastu Shastras s not to be construed
as a causa factor. Rather t s a word used to descrbe a sequence of
puses or tme unts wth a certan wave ength (sxty unts caed
Gahtkaas, made up of sxty Paas, contanng sx Pranas whch s a
porton of tme contanng four seconds). Each of these Tme unts has
ts own quaty |ust as the varous strngs on a gutar or vna have ther
own quates based upon ther ength.
In thnkng about Mayans ntent on usng the Nakshatra n Mayonc
technoogy, t become cear that he s usng t to descrbe varous
frequences exstng on the panet at any gven moment n the space -
tme contnuum. Agan, one can ken the stars n the sky that
surround the earth that we ca nakshatras to the numbers on the face
of a cock. The moon can be kened to the hand on the cock that
ndcates the "tme." As the moon passes by a star caed a nakshatra,
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t ndcates a certan space tme event or frequency. Ths s what was
observed by Mayan: He observed that at that gven tme a certan
vbraton or quaty of vaastu was domnant n the cosmos. That
quaty or quates exsted n aance wth the quates of certan
|vatmans (ndvdua sou) who were beng born at that moment. It s
due to the exstence of that frequency that aowed the specfc
|vatmans to come nto ths space tme contnuum at that moment..
Thus by dentfyng the star that the moon passed by at that tme the
quates of the |vatman can be known. It s not that the star n the
heavens caused the jivatman to have the qualities it had but rather
was simply a matching of the qualities..
Nakshatra s sgnfcant to Mayonc Scence and Technoogy as foows:
In the same way that an ndvdua human Sou frequency can be
mathematcay determned by cacuaton of nakshatra, the quates of
the Sou of the house nakshatra can be cacuated mathematcay. In
both cases, these mathematca cacuatons smpy ndcate the
quates of Vaastu energy of each entty. Thus, n knowng the specfc
frequency of the human and the house, one can derve knowedge of
compatbty. Wth ths knowedge, the Mayonc Scentst can desgn
and bud a house whose frequency s compatbe wth the occupant n
such a way that the house enrches the frequency of the occupant
brng physca and sprtua we beng to the ndvdua.
Mayan observed that everythng n the manfest word s caused by the
mathematca Dvne Order of Conscousness. Nothng exsts separate
from ths order. Ths order gves rse to a of the dfferentated
quates and thus we can use mathematcs to determne ndvdua
quates or frequences of everythng. Ths s, n fact, n the words of
physcs, a Theory of Everythng.
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