0 évaluation0% ont trouvé ce document utile (0 vote)
22 vues16 pages
The geoglyphs of the north Chilean desert: an archaeological and artistic perspective. A register of sites with gcoglyphs, together widl their associated culrural and environmental contexts, consli nHes the most complere database known for Northern Chile. The trtlvellers were key players in society and were winningprominenu in their region from AD 800.
The geoglyphs of the north Chilean desert: an archaeological and artistic perspective. A register of sites with gcoglyphs, together widl their associated culrural and environmental contexts, consli nHes the most complere database known for Northern Chile. The trtlvellers were key players in society and were winningprominenu in their region from AD 800.
Droits d'auteur :
Attribution Non-Commercial (BY-NC)
Formats disponibles
Téléchargez comme PDF, TXT ou lisez en ligne sur Scribd
The geoglyphs of the north Chilean desert: an archaeological and artistic perspective. A register of sites with gcoglyphs, together widl their associated culrural and environmental contexts, consli nHes the most complere database known for Northern Chile. The trtlvellers were key players in society and were winningprominenu in their region from AD 800.
Droits d'auteur :
Attribution Non-Commercial (BY-NC)
Formats disponibles
Téléchargez comme PDF, TXT ou lisez en ligne sur Scribd
perspective Luis Briones-M. * A lIew T{'view old", geoglyph! a/the AtflCflmn Dmm in Northern Chile has nllowed the all/hor to define n vombulary offimns and show how these "/aUto pnrtiCltlnr groups of people crossing the desert from tbe mountains to the un in the prehispflnic period. Geometric, Z(Jomorphic and flmhropomorphic symbols mark TOI/ US, destinations and wage by pllTHcu/nr Ilnml1 caravans. The trtlvellers were key players in society and were winningprominenu in their region .from AD 800. Krywords: Chile, geoglyphs, rock art, desert, lama, prchispanic, archai c, Inca Introduction This paper presenrs a summary of work carried out by {he aut hor and his colleagues over the past 30 years. A register of sites with gcoglyphs, together widl their associated culrural and environmental contexts, consli nHes the most complere database known for northern Chile, offering new possibili des for interpretation of the geoglyphs. The already classic bi bliographic references of Mbeno Plageman, summarised in his work 'Los Pimados de Chile' presenred at rhe XJVt h Congress of Americanists, and of Boll aert and Q'Brien in the nineteenth cenrury on the geoglyphs of the northern desert , were our precursors, and served as stimuli for other investigamrs in the second half of the twentieth century to follow in their footsteps - for example, Niemeyer, Nufiez, Monstny, Binmann; and, most recenrly, Clarkson, Briones, Chacama, Espinosa, Cerda and others. The first systematic study of geoglyphs in Tarapad. was carried our by Lautaro Nufiez (Nufiez 1976), who presented an interpretation related m the traffic of caravans in the late period in the Chilean desert. Later, start ing in 1978, and as a consequence of the deterioration of various sites around the Panamerican highway, a programme of appraisal and conservation was initiated in rhe valleys of LIma, Azapa, Chiza, Ti liviche, Cerro Rosira, Cerro Uni ta and Cerros Pimados in the region of Tarapad.; and of Qui ll agua, Tranque Sloman and Chug-Chug in the region of Antofagasta. This process enabled us TO discover new archaeological sites, carry OUt thei r exhaustive recording and documentation, and incorporate new background information on the geographical context and the landscape in which they occur. Together wi th previous observations (Boallaen 1860; Nufiez 1976; Cerda et al. 1985; Mostny & Niemeyer 1983), this informati on has been gathered together ro AHodau. lJfpllrfmllrlllo dr Amropotogin. Fncutflld Cimdll$ tk AdmillisfmriQlI J Ecol/omin . Ullillnlidnd dr Tamparo, Arica. Chil, (Emnil' tbriollrs@Ufn. r1)
Rraiwd: I Marr" 2001: Arrrptrd: /0 Of/obrr 2004; RnJisrd: 11 April 2005 ANTIQUITY 80 (2006): 9-24 9 oftht' north C/Jii('(l1/ dt'$t'rl form a new comprehensive database. Based on this corpus, I offer a firs[ analysis of regional groups and some prel iminary interpretations (Figure I). Definition The term 'gcoglyphs' was coined by Mosmy & Niemeyer in 1983 ro define the large figures laid OUt on the hillsides and pampas of the desert, di stributed over an area extending from the lower course of the Llura valley in the north, to the ri ver Loa in the south. Geoglyphs occur in similar geographic locations in southern Peru where, in rhe desert SHip next m rhe Pacific, there are specmcular examples, sllldied by Reiche (1980), Reinhard ( 1983), Clarkson (1992, 1998) and others. Taking both groups together, their di stribution in the sub-area of the WeStern Vall eys (southern Peru, northern Chile) covers an area of 1000km in length and 150km in width. The geoglyphs are found alone, or in groups of what we call 'panels'. some of which may contain more than 50 figures. The geoglyphs were made by taking full advamage of the geological and geographical characteristi cs of the deserl. The majority were made by 'scraping' the oxidised layer of the surface, producing a light design that contrasts with the darker material all around. This is defined as an 'extractive' technique. We find examples of this technique in (he groups at Cerros Pintados I, Cerro Mono, Cerro Sombrero, Santa Rosita, in the gullies of Tarapad, Altos Ariquilda, Mapocho and others, or on the pampas of Bajada lquique, Cerro Unita, ete. The other lechnique, found less frequently, involves bringing together surface material (smnes) like a mosaic, and is known as rhe 'addi tive' technique, in which the dark figures contrast with the lighter background of the desert Roor. A third technique. which combines the two others. is known as the 'mixed' technique, and makes it possible m produce a harmonious contrast in the geoglyphs through both extraction and addition of material. The resulr is a figure of more complex design such as at Cerros Pimados, AltoS de Tamentica, Guaracondo, Cerro Rosita and elsewhere. One example of an atypical or even unique technique is seen in the geoglyph of Alto Sur at [he mouth of the Camarones gully: il is a 'sun' figure in a double 'mixed' technique - that is 10 say, it not only uses extraction and addition of surface material, but also red (liquid) paint. The red pigment has been anal ysed. and was found 10 be iron oxide mixed with seaw:uer (Briones 1984). The geoglyphs of nOHhern Chi le have had a vari ety of interpretations related to their function, with an emphasis on the activities of groups of prehislOric caravans. From the fi rst explorations of the Aracama desert, humans were forced to adopt careful sol utions for survival. Through the incorporation of the llama as a transport system, they were able to increase their knowledge of the regional geography and its various ext reme environmems like the 'puna', cordilleras, gullies, pampas and salt Rats, and to reach points that were both remote and difficult. The accumulated knowledge included fundamentals such as the location of water resources and their quali ty. No less important was knowledge of the dist ribution of fodder in sufficient quantity to maintain the caravan system. Thus the people of the region eventually pur together a complex lIetlVork ofplllhs to serve the speciali sed groups that crossed the different geographical regions of the desert. In the face of this chall enging reality, people frequen dy turned naturally to religion, and laid down messages, memories and rites related to it, IOgether wi[h other cultural contexts: 10 z ::l u o u ~ - ~ PERU TOCOPILLA L. Briollt1 TARAPACA <' ri '
11 REGION 1' ____ 1 N - Kit)': City/port T ~ ~ GeogIyph site " S"II pan , Pr&hiJP8nie ....... , Fill'" I, GmgmpJ.ir p"m s;'owing distribution IIf main ~ l y p h ronrnttmtilms ill "onl,"" O""r; 'TOIlS IIfTamparJ a"J AmofogllSlIl, 11 oflhr lIorth Chi/rnn dt'frr/ Figurr 2. Groglyph pmltt QfChiZll -S,m/. (ommU1I( of HU<I"'. the stopping place or pl1sJaUlI1, a simple srrUC{lJre of stones arranged as a barricade to form a temporary camp; or rim archi tectural st ructure which is better adapted as a habitadon, and which in rhe Lite Period was known as a chflsqllilJUflsi, the house of the 'chasquis', alludi ng to rhe Inca couriers; the lJ/arkflS or mounds of stones that stand out on the horizon, indicating rhe direclion of the path; corral st ructures for an i mals; isolated human burials; empll11ltilkldos (dOl s made of stones laid side by side) very dose to paths; and, in accordance with the vi ew of N uflez, the importance and signifi cance of the apl1cberl1 (a rirual accumulation of stones along paths) as the maximum expression of what is understood as rhe cultural characterist ic linked to the caravan (Nuflez 1976). The most recent studi es of geoglyphs (Clarkson & Briones 200 I) have generall y moved forward along these lines, and have managed to recover some componenrs that are rypical of intense and persistent ca ravan aclivi ti es, such as fragments of cerami cs, of minerals or precious stones li nked to rites, such as rurquoise, malachi te, ete. (rel eva nt to the exchange of goods), remains of llama fa eces around the sallle pat h, deposits of garbage or shells around campsites. The prehistoric rout es have been reacriv:u ed and reused on a variety of occasions, even up to quite recent times by roads for vehicles that go to different villages . Fi gure 2 shows a modern road passing geoglyphs at Chiza-Suca (Huara). Topographical location The geoglyphs arc mosdy locat ed in the topography in a way that reRects the behaviour- pallerns of the prehispanic societi es rhat setded the territory. These behaviour-patterns are intirn:ttely bound to what scholars have call ed the perception of lhe environment or 12 L. Brionts 'ethno-perception' (Alvarez 1991), the appreciation of space that constit uted an Andean view of (he world. Al l of the si res with geoglyphs are linked to prehispanic roads and, for the most part, wi th stoppi ng places or pmkanm, some of them with corrals and some even with funerary monuments, linked by caravan traffic. In general, the geoglyphs are located on hill slopes, valley slopes, gullies, the coastal cordi Jl era, ' isolated hills'. mountai n ranges, shores of salt flats and on intermediate pampas between vall eys or gullies, these larrer being on horizonral surfaces. The highest concentrati ons of geoglyphs are around the Pampa del Tamarugal in the region of Tarapacl and the River Loa in the region of Amofagasta. Other sites with geoglyphs are diStributed in decreasing order of frequency as foll ows: Commune of Pozo Almonte, Huara, Maria Elena. Pica and Arica and the rest, between the Communes of Camarones, Camifia, Iquique, Pune and the Loa. Forms of geoglyph The larest research has idemified more than 5000 geoglyphs, among whi ch geometric for ms are hugely dominant, and then figurative forms, either amhropomorphic or zoomorphi c. in broadly equal measure. G(omnric geog/yphs range from simple conventional motifs to rhe most complex designs. Many resemble designs on textil es and ceramics. such as circles, concemric circles. circles wi th dors, rectangles, crosses, arrows, simple parallcllines, complex parallel li nes, spi rals, simple and complex stepped rhombuses. They are found isolated or forming groups with or withoUl apparem order. There are some noteworthy linear figures laid our on level, horizontal surfaces, some of them more than a hundred metres long, and also concenrrations of circl es, always around paths. Examples can be seen in Alto Ariquilda north, Alto Tarapad north, Infiernillo, Los Tambos, etc. (Figure 3). An imporranr geometric form is the supped rhombus, with its simple and complex varianrs, which is visible from a great distance, especially when it is located on the upper part of a hill side. This figure is made up of squares or rectangles laid out insi de a regular rhombus; the result is a rhomboida1 staircase with its differem sections denoting 'head', 'body, 'arms' and 'base' . There are simple and symmetrical ones, wi th three squates per side; whi le the complex ones have an increasi ng number of squares from 4 to 15 per side, creating a greater extension of the fi gure in its horizontal axis than in its vert ical. The complexity can also be seen in the 'head' and ' base', where they display a revealing variable: their sides are concave, resembling bodies of human fi gures whi ch characterise the Cerro Pintados style. They can be seen ar Pica, Cerros Pintados, Yungay Bajo, Cerro Camello, AltO Huanillos, Al to Caramucho, Guatacondo, Mani, Cerro Posada, Le6n and and elsewhere. The stepped rhombus is also found in other expressions of prehispanic Andean an , not only in arch itecture (as an ornamental motif with an imponant symboli c meaning and content as at Chavi n, Tiwanaku, and among the great Andean urban centres) , but also in the early textile designs of AltO Ramirez in Arica, or the basketwork and textiles of the complex in northern Chile. It appears with lower frequency in peuoglyph sites such as Huancarane, Tarapad and Tamentica. Because of its complex design, significant frequency and sparial coverage, the stepped rhombus motif has been the subject of special analysis. Nui'tez stressed its importance and interpreted it, toget her with others, as [he mOSt 13 Gtoglypbs oid" lIonb CbilM" d ~ s m Figllrr J. Gromrtrir grogfyph, Altll Ari'l"iU" Nllnh, ({"mllllllt IIf Hwlftl. important symbol of the canlvan people. Brioncs & Chacama (1995) emphasised its presence in the Tarapad desert as an emblematic and ideological icon that marks the penet rati on ofTiwanaku inro the desert . during rhe Middle Horizon. This so-called Andean cross links the Boli vian altiplano with at le:lSI two routes of ineegration with the Tarapad. desert. via Tarapad. and Pica, conllecting with the longitudinal fooe hill rouee. The rqual-sided cross motif prcsentS a spatial distribution that is vcry similar to that of the slepped rhombus but occurs lcss frequemly. In various sites they arc found in associaeion. Circles. with or without a ceneral dot, arc generally located on rhe horizonml plains. eerraces and pampas, at an average height of 1500rn above sea levd - they are found in rhe upper gullies of Honda, GlI aracondo, Chi pana. Tarapad. Aroma, Infiernillo and others. This geomet ric patt ern is distribueed sporadically on the mai n north-south path, connecting a series of water holes, springs, oases and rivers tha1 die oUl in the pampa of El Tamarugal. We consider anot her important diagnostic feature to be the nrrow figure, whi ch is found in association wit h Olher signs as al Ariquilda, Tarapad. Quillagua, Cerros Pintados. urro Mono, Soronal. Yungay Bajo, etc. It s low formal variation AlI cnlalcs from rhe simpl, nrrow, made with the exuaclive technique, to a more complex version, made wi th the mi xed technique, ehe arrow wit" 11 Jt'ctiollt'd S"llji and a triangular point. as found at Cerros Pimados or at Cerro Mono. These ideographic signs are closely linked to open or Aat spaces, characreristic of the desert landscape. Zoomorp";c jigUrt'l incl ude camelids in pairs or in lines. figures of felines. birds of lakes, sea or land, such as flamingos. seagulls, eagles, rhe:ls. serpents. toads, li7 .. ards. foxes, dogs. monkeys and fishes, especiall y open-sea species like dolphins or sharks. The piClures L. Bn onrs Pig"rr 4. G ~ o g l y p l l /"UI,f lit I", amJfm uf f.ol PimlldOJ. {{}mIlUmt {}f p{}ZO A/moll/t. demonstrate a famil iarity wi th a vari ed local fauna. linked to facmrs of util ity and signi fi cance. They can also be interpreted as terriwial markers of human groups from rhe hi ghlands or lowlands, occupying or travelling through the desen. An imporl ant component for any interpretation of the geoglyphs is the came/id jigliu (ll ama). often represented in large numbers in a caravan. There can be from 3-4 up to 80 animals in lines, as can be seen in rhe gullies of Los Pinrados, Ariquil da. Guatacondo, Cuevitas. Tarapad. Cerros Pinrados. Cerro Mono, Saronal, Al tO Barranco, Alto Huanill os, etc. In a spectacula r example. a veritable garl and of llamas advances towards the west, ski rt ing the smooth roll ing hi lls of Ihe dry gull y known as ' Los Pintados' (Fi gure 4). In the gull y of Ti livichc, a concentration of about 50 animal s is seen heading westward, that is, m the coast, which is 40km away. Another signifi cant zoomorphic geoglyph is the lizilrd figu re. which may be very large- up to 50m long. These arc located on rhe slopes of the mountai n ranges, nm only in the coastal environment bm also in the fOOlhill s, facing the caravan paths rhat lead up ro a pass or ravi ne, as can be seen at the sites of Cerro Lagano, Yungay Bajo. Cerro Mono, gullies of Mapocho and Tarapad . Cerro Negro, Cerro Longacho, Ariquil da. Cerro Colorado, ere. Li1.ards, toads or scrpclHS feature in the Andean worl d-view as di vini ti es which, in rhe cOlHext of the carava ns, are li nked to riruals around water, and concern (he fe rtili ty of rhe land in rhe eyes of Ihe f.mning community. The lizards and amphibi:ans, with recognisable proportions of rhe body and limbs, are alw:ays represented in a 'plan' view from above. 15 Groglyphs ofthr lIorth Chi/rIm dtsm Figurr 5, ofthr UU/a Villi"" commuII' of An'ra. In general, in rock art and especiall y in geoglyphs, rhe human figure is a great challenge to conceptualise as an image. Some anthropomorphic geoglyphrare rather schematic, others more nalllralistic. They are found isolated and combined, in pairs, expressing various ceremonial connecions, in rows or in ' formations'; they also represent human figures linked to va rious specifi c activities such as hunting, fishing, traffic. religion, an organisation into a hierarchy through associated outfits or objects such as bows, harpoons, rans, llamas, staffs, caps, head adornments, pectorals, etc. There arc scenes of coupl es engaged in obvious sexual actS and people with arms raised in an ani tude of adoration. In the far north of (he territory between the vall eys of Lima and Azapa, examples of geoglyphs made by the additive technique appear to represem human figures that reach an average length of 50m and whi ch defi ne the LIma Sryle (Figure 5). This rype of figure has a head with cap in profile, no neck, a full body seen from the front, apparently no arms, st raight legs and no depicti on of feel. They appear stati c, and are so schematic rhat they arc almost abstract figures. The idea of not incorporat ing into the design such subtl e elements as the neck and the ankl es gives the human figure a highl y stylised appearance. AJI these aesthetic considerations of characrcristics, from our poim of view, make the style unique and exclusive to rhe coastal sector of Arica. fu a chronological indicator, wc can esmblish its association with the anthropomorphic designs in decorati on on the pol ychrome pottery of the ' Gemilar' phase of Arica, between AD 1000- 1400. /6 L. Briol1fl Figurr 6. urmf Pimlld"t. ""finiti"" {)f a s,,'" in "" gtog/ypbs of nord",", Cbi/". Comm/1I1t of 1'0t,O Alm{)lIIr. By comrast, ar the other extreme of rhe Tarapad. region and on the pampa itsclr. one finds the anthropomorphic figure of mixed technique, that defines the Cerros Pintados Styl e, equall y interesting for its formal characteri sti cs and links (Figure 6). It has a head with a forked crest, a body wi th concave sides, fromal , apparentl y withom arms and feet. The most important diagnostic feature is the form of its body, known in the 'nightshirt' textiles typical of the period of Local Devel opments (AD 800-1400). They are generally found in pairs or in lines of up to six, which suggests [he presence of an establi shed order in [he thoroughness of its design and creation. Their distribution is not limited only to sites dose to Cerros Pimados, but extends to Cerro Pan de Azucar, Cerro Mono and Soronal, and south of the ri ver Loa at the sites of Cerro Posada and Chug-Chug. They arc also found in petrogl yphs at Santa Barbara on the road to the area of San Pedro de Ataeama and nonh-west Argenrina (Bcrenguer 1996). The human figure wit h C O ' I C I l V ~ ridn is reAected in the depictions of stepped rhombuses, memioned earli er. The geoglyphs offer no dearer association, at least from a formal point of view, than this. The distribution of lhis common feature, in both amhropomorphi c and gcomeuic form, suggests [he identification of a human group that occupied these spaces of the Tarapad. desert both physicall y and symbolicall y. The majori ty of the figures appear to be static. Only the camcl ids, in a line and in profi le, which form pan of a caravan, in some cases tend to give an impression of movement; and rhe same is true of some scenes of people and/or animals raki ng part in a ritual dance, as in the Vall ey of Aupa (Arica) (Fi gure 7). In general, superimpositions are exceptional . Each fi gure is distinguished within a group of other fi gures, which suggestS that this consti tutes a . . " composition or text. I t is perhaps appropriate here to confirm that the great majority of the fi gures arc perfectl y visible from the ground and presumably were designed as such, except for in some cases where rhe orientation is dearl y directed towards rhe space above them, as if they were poi nred at the sky, the abode of the gods. This COli Id be an all ll sion to messages addressed to deiti es present in the IJtl11tlllpnccbn, in accordance wirh the Andean view of the world. Al though the region's rock art does nor display any intention to achi eve drawings in visual perspective, the possibility does seem to exist in some cases, especially among the gcoglyphs: for example, 17 GfOglyplu of rh I.' lIonh Chi/m" dl.'srrl Fig"" 7. &ogfyph ",lIul oJ i/a"un: I'tI/lry oJ AMptl. { O l l " ' " " ' ~ oJAriftl. the figures of ci rcles have designs that differ slightly from each other, depending on one's location and observ;uion point. Local histories Having introduced the basi c vocabulary of the geoglyphs, it is now possible ro establi sh some correlation between the for ms, their chronology and thei r distributions. For the rime being it is very difficult ro establish a chronological sequence; however, from the evidence of the use of the ll ama caT:lvan and the great populariry of the geoglyphs, it is probable that geoglyph construction began in the Late Formative Period (Briones t'f nl. in press), reaching a climax during rhe period of Regional Developmenrs (c. AD 1000-1450), weakening in the Late Period, and then disappearing in the COil tact Period (AD 1540-1550). After that ti me, there were only sporadic creations of hismric geoglyphs such as crosses, stat ions of the cross and church rowers. Regional variations in groglyph investment reveal a number of different local histories (refer to Figure I). What stands OUI in the Arirfl region is the tOtal absence of geomet ric geoglyphs. The zoomorphic motifs include fi gures of eagle, heron, camel id, monkey and fel ine and arc linked IQ the anrhropomorphs through excl usive use of the additive technique. This unusual pattern of subject and technique is reinforced by the amhropomorphic geoglyphs that define the ' Uuta style' and probably derives from rhe Airiplano or the Amazon. The late nature of this style is confirmed by the simil arity it displays to the 18 L. B r i o 1 / ~ decorarion of ceramics and textiles in the Arica Culture (Santoro & Dauelsberg 1985; Mufioz 1981; Mufioz & Briones 1996). The zone of [he gullies of SlI ca, Chi za, Camarones and Tiliviche is a relatively narrow strip bounded by [he gully of Cnmarones, crearing a natural obstacle that was difficult to cross. ...c Here the most representative figure. unique for the region, is a geometric figure described ~ as a dol/ bb-outline square. The predomi nant feature is m be seen in [he funct ional nature . , of the square figure, and whi ch we interpret as a ' ri tual corral'. The double omline has a d! filling of fi ner gravel , in accordance wi th the Inca (or immediately pre-I nca) construction parrern, in which the wall s are made with a double course of smnes, infilled with small stones and mud. Within the sphere of regional archaeology, the gull y of Camarones is well known, and represents an intense human occupation of fish-gatherers and farmers from the Archai c Period to the present, that is, over more than 12000 years. The interrelationshi p with human groups from the highl ands was always important, even duri ng the twentieth cenmry, when vall ey far mers reached the coastal sector, wi th their animals, in search of natural ferti li sers derived from birds or seals. The Tarapaca region covers an area estimated at 200 000 sq km, from the gully ofCamifia in the norrh to the middle and lower River Loa in the south. Together with the greatest variery of geoglyphs one finds here a large number of si tes located in valleys, pampas, oases, woodland, salt Rats, mountains and coastal cordillera. It is here that we fi nd the greatest nerwork of prehistoric paths that cross rhe desert to all the cardinal points. The stepped rhombus figure, already described and defined above, in terms of itS layom, its links and possible functions, is the best exponent of the style that we call 'Tarapaquefio', seen at the si res of Santa Rosira, Cerros Pintados, Yungay Bajo, Cerro Mono, etc. The Toeo region has a lower density of geoglyphs and is located close m the river Loa, from its middle course to its mouth. The most abundant motifs are characterised by a mixed technique creating 'spotted' figures that are defined as abstract (they are somerimes confused with other 'spotted' figures which are the remains of recem road cons(fuction). This region can also be considered transi tional through the presence of the stepped rhombus moti f that is found on [he tradi tional route thar connects rhe Middle Loa and San Pedro de Aracama with [he Pampa del Tamarugal. The sires of Chug-Chug, Cerro Posada, Tranque Sloman and others mark transversal roads, with Quillagua as their central point of convergence (Figure 8). The Highland Secror (on the east side of Figure I), with alritudes above 3000m, shows a sparse presence of geoglyphs, whi ch means rhat it is difficult to define any stylistic pattern here. However, some sires stand out such as Zapahuira in Arica, and in the middle and upper sector of the river Loa, with designs of geometric motifs and possible feli ne figures. But mese are isolated sites with small concentradons offigures, unli ke {hose known in 'lowland' sectors on the pampa and coast, in the regions of Tarapad and Antofagasta (Berenguer 1996). Interpretations The most imporrant effort applied in the second half of the twemiem cenrury to demonstrating the very existence of the desert geoglyphs, and inrerpreting them, can be found in the extensive work ofNufiez (1976). He related them to the routes that the ll ama 19 Gtoglyphs oflht 1I0nh Chi/m1l dtstrl Figu,r 8. Groglyphs ofl/,r hill ofClmg-Chug. rommunr of M/rill Enla. c.1ravans had followed in the desen , as they maintained their constanr traffi c benveen the ahiplano, the imermediare oases and the coast. His interpretation, essentially, arrribmed [Q the geoglyphs in the dcsen zone a function as a roure indicator, in a functional and also liturgical sense, especiall y in the Late Period. In the zone, the 'shrines' perform a similar practic.11 role, in addition to their nature as vot ive structures. The geoglyphs, according to N ufi ez, consti tute essential landmarks from the days when the caravans travelled from the highlands to the coast. He also points om that the techni que, the repetition of themes and the geographi cal disrribmion all give the geoglyphs a cultural uni ty. Reinhard ( 1983) was inclined [Q believe in a relationshi p between the geoglyphs and the generali sed cuh of mountains, which played an impon ant rol e in the beliefs of the Andean world; bur, up [Q now, he has not proved any specifi c rel at ionshi p between the cult of sacred hills and geoglyphs as complex as those known in our area. Bes ides, hi s conj ectures are in cont radi ction wi th the presence of geoglyphs which are not associated with either hills or water sources, but whi ch are [inked to specifi c routes crossing the Chi lean desert. Binmann ( 1985), in her inrerprerari on, SUppOrlS the idea that these geogl yphs arc heavil y charged with ideology, the anthropomorphic fi gures being recognised as deities of Tiwanaku, Nazca or Cuzco. Chacama & Espinosa (1997) PUt forward an iconographic model based on local ant ecedents in the petroglyphs and geoglyphs of Tarapad.. According [Q them, Andean diviniti es and myths complement images present in rock an , reconstructing a symboli c roUle from the Great L1ke to the Pacifi c coast. These icons include the big human with walking sti cks, of which rhe example with the greatest symbol ic weight is the ' man' ofCerro Unita (Fi gure 9). When one incorpor:ucs Lite new sciemifi c evidence thal has emerged from the last decade's explorations and systematisation. it becomes possible to confirm the relati onship 20 L Brio"ti between geoglyphs. routes and the move- ment of complementary goods. Quite rapidly. once again in agreement with Nunc"/., we came to believe lhal (he system of geoglyphs under study would have to be pushed back in time to the Middle Period, when the caravan traffi c was ex- tremel y intensive. Briones et al. (1999), using ethnographic evidence, proposed a strong rel:lIionshi p berween these reticulated geoglyphs and 'symbolic chamu' used, for example, in the ritual of the cross of May in the locality of Huasquina, in the in- teri or of l a rap ad.. They have been assigned to a category of depicti on of agri culrural rites linked to the exploitation of the land- scape, natural resources and pilgrimages, in spaces that were speciall y suited 10 the religious scene; these were later brought up- ro-dare by the Christian fai th as an example of syncretism. What today represents indi- Figurr 9. Groglyph"f Urn> Unila, t"mmuur "f Pew vidual clmcrllJ, very close to (he system Aim""" . of private propeny that emerged from the sixteenth century onwards, were previously collective ChllCTIlS in the system of community or Ily'ltl (Fi gure 10). /'igurr J O. CtOf.fyph with a 'dmmt" II/rili[ AI,,, 7;IrIIp"td North, romll/uur of I'ow AIII/Olllt. 21 of rhr norrh Chi/ran drurr Other recent studi es (Dial. & Mondaca 1999) looked ill10 a geographical-cultural interaction of the deserr landscape. specifi cally that ofTarapacl. and the geoglyphs linked [Q the east. The 'marking' of pampas and slopes in the desert wit h designs and symbols, quite apart from the speci fi c functions they may have had. involves us in the symbolic categories of the phenomenon, and the perception of the environment and geographical landscape. The caravan people, by thei r very nature active and dynami c beings, were also important agents of the thought, ideology and religion of Andean society; they transformed themselves into the princi pal activarors of the changes. introductions and modifications in the whole sphere of material and immaterial culture. The desert, as landscape and also as ecological environment, taught them how to survive it and overcome it; they learned and assimil ated the exploitation of the sparse resources it provided. This different way of seeing and feeling, in terms of what the deserr is, is reAected in the offerings and rituals of each geoglyph, all the more so when they arc associated with [he routes that cross the desert towards different destinations with interests that are likewise different. It is postulated that the geoglyphs are not merel y 'signpost' references, but also that they consti tute an emblemati c scheme of ethnic and cultural demarcation; rhey form a component parr of the landscape, and were constructed by different erhnic groups that symbolically occupied this territory - for example, the characteristic geoglyph groups in the styles of L1uta and Cerros Pintados. The stepped rhombuses, according to rhe rheory ofBriones & Chacama (1995), correspond hypothet ically to this idea of an icon identifYing some speci fi c ethnic group coming from the alriplano, establishing a verirable circui t inregraring goods and cul tural traditi ons benveen the inhabitanlS of the highlands and lowlands of this parr of the continent. Finally, a recent study explains and demonstrates how, in the rransect from Alms de Pica [Q Alto Barranco, benveen the Andes and the Pacific to the south of Iquique, there is a series of caravan evcnts in connection with sites that were used before being rendered sacred through geoglyphs. The occupation, even in the Archaic Period, of 'paskl1nlls' or transitory campsites at Cerros Pintados, Cerro Pan de Awcar, Cerro Mono, Salar de Soronal and Aho Barranco, marks the terriwrial possession by men, women and even children, with their trains of loaded llamas. The occupation reaches a cl imax during the Middle Late period and the Late Period (AD 800-1500), to which we attribute the great majoriry of the geoglyphs of the Tarapacl deserr. The absol ute dares obtained from occupati on layers and bodies uneart hed along this route make it possible [Q associate them with paths, sires and, hypothetically, the srylistic patterns present in the geoglyphs (Briones et al. in press). Conclusion We can concl ude that the geoglyphs of northern Chile form a long tradition of rock an that may possibly have lasted until at least as late as the start of the Chri stian era. The presence of these expressions in the desen is linked to the emergence of agricultural sedentism and advances in social integration that are beginning w be envisaged in the Cenrral South Andean macro-region. The precise reasons why certain groups of travell ers who crossed the Atacama Desert felt the need to mark it, integrate it, recreate it or make it sacred by means 22 L. of the geoglyphs are likely to remain an enigma. But the associated socio-cultural indicarors prompt us ro define these manifestations as the product of a long intell ectual process motivated by the desert landscape and inserted into selected places already been chosen by their predecessors. In this way the rising caravan activity in periods marked by profound changes (c. AD 800-1500), achi eved the defini tive consolidation of 'engraving' the pampas and hills. The geoglyphs, as expressions of the creadviry and thought of prehistori c Andean humaniry. like orher expressions known in rock art, were not uninvolved in the changes and the social and political transformations of the indigenous societi es that used and inhabited the Chilean desert. From the poi nt of view of the hisrory of art, the ropi c of these geoglyphs, and of Andean rock an in general, has nor been dealt with eit her globall y or specifi cally, except for a few superficial commenrs about function and inrerpreration. This is a subject which the aut hor wishes to explore in more dept h in the future, making the most of the valuable work that has been carri ed OUt in these last four decades. However, the art ist(s) achi eved the objective they set themselves of leaving behind a testimony - at least from the viewpoint of our physical conceptions - of truly monumental works of graphi c art, regardless of their ideologi cal content and the roles that they played at the time of their use. References ALVAREZ, L 1991. Emopcrcepcion Andina. Dukes y en la Venieme Ocddemal de los Andes. Rn,isM DililogoAlldillo 10: 920. BERP.NGUf.R, J. 1996. Impaelo del prchispin ioo lardio en B.:!rbu:I. A,-"u XIII COlIgrt'UJ Mlriolllll Art}f.rologfa Cbi/m" (Hombm J Drsimo 9). An!O&gasl a: Socie<lad Chilcna de Arqucologia/Universidad de Amofagaua. UnTMANN, B. Rrjlmio,u on grog/ypbs from C/'ik. Rickman$Wonh (UK): Lati n Americ:m Sludics I. IloAU.M:lI.'r. W. 1860. AllliqlUlri'/II, tllmologiml and ollK' mrarrlm in Nrw G/mllltia. /;'cu"do,. I'r,u Ilnd Cliik wilb obufI'IIIio", 011 Ib( PrrI"mri'll,md ollnr Monummt, oflln Prrlllli,/ll NIl/io". london: Trubcr & Company. BRIONI'..'l, L 1984. FundamenlOS par:l. cl Rc1cvamkmo los Gcoglifos del NOlle de Chile. Rrvista Clllmg,mi 12: 4156. BRIONF.5. L & J. CHACAMA. 1995. RUIOl.! Y SiJtemas de Arte Rupc$tre en eI Dcsicno Tarapaquefio, Norte de Chile. !"Hlrncia 01 XIII Congmo Noriot/1l1 Art}urologOo CMlm". Chile: Amofagasta. BR!ONI'..'l, L, A. D!Al, C. MONI>ACA & P. CU, RKSQN. 1999. Huasquiiia, 1:15 chacras y los geuglifos del dcsicllo: una aproximacion al allc mpesl re andino. Ditilogo A"dino 18: 3961. BRrONF.5, L. L NUlliFy. & V. STANDEN. 2005. Gcogtifos y lrafico prehispanico de C'dr.lVllnas de ll amas en d de Alacama (norte d., Chile). &"ista C/JUnKllnt 37(2): 195-223. 23 CEROA I'rospcd6n de groglifos de la provincb de lquique. J Regi6n de Tarapaci, none de Chil e. in C. Aldunal<-.J. Berenguer & V. CamoEsmdi os (cd. ) Rupmrr. Santiago: Mu5t."O de Ane ['recolombino. CHACAMA, J. & G. EsPINOSA. 1997. Ane mpesl/(: en cl desicno 13r:1paqueiio, none de Chile. SIARB 10:41-51. CU,II.' KSON. 1'. 1992. The archacology of Ihe N:r.zca l'amp3. I' cni: environm<m:r.land cullural paramelers. in A.E A"eni (cd.) 71K Lillts ofNoulI. Memoir 183. Philadelphia. I'A: Americ:m l'hilosophiClI Society. -1998. Tecnicas cn la dt'lcrmin3ci6n dc bs .'<lades cronologic:I$ de los g'-'OglifO$. RrvilM CbunK"'" 28 ( 12) ( 1996, pub!. 1998): 41960. CI.ARKSON, 1'. & L BRrONi'.S. 2001. Gcoglifos, y ct noarqw:ologb de car:lvanas en d dcsieno &Irdn MlUffl Chilrno Aru Prrrolombino 8: 35-45. DIAl, A. & c. MONOACA. 1999. Grografb y gcoglifos de PJlllpa de Tamarttgal, an! cc ... :lcn!cs sobn.: gcografia culluml y et ant andino. dt lillllo: m &/",."riI1ll ",rdia m Hislllrtin J Grograjl". Aria: de
MOSTNV. G. & H. NIf.MEYF.II;. 1983. Alle mpc::o;lfl: chilcno. I'lIln'",onio Culfllm/ Cbi/moo Samiago: Minisferio de EduC':lcion. MUNOl, I. 1981. L:a aldea de Gerro Sombrero, en cl pclfodo Dcsarrollo Rcgiollal ell Arica. CbuIIgant7: MUNOZ, I. & L BRlOSES. 1996. rul;as y anc rupeslfC prccolomhino dc Aric:a: docripdOn y anilisis d" simma d" O<g:lrliU(iOn. Chu"I{mJ 28 {1-2l: 47-84. NUNHZ, L 1976. Groglifos y trifico de an ... n:u cn cl desieno chi1cno. in 0/ Dr. G..s""'f1/J {,,,ill. S. I: 147-201. AnIQfagula; Universidad del NOflc. RI!ICIt H. M. 1980. Gthrimlli/ "rr fill /br JnmlSrr'a tb,.. {'amp". Stuttg;lrI; Heinrich Fink GMB"I and Company. 24 RF., SltARD. J. 198). l.:u montali:u sagnd:as. un cs,udio CtflwrqurolOgico de ruinas en !as ah;as cumbra andinu. CuaMrnfH rk His'a"" UII;,,=iMJ tb o,;k 3: 27-62. S ... NTORO. C. & I'. D"Ut.LSIIV.aG. 1985. IdemifiaciOn de indicadou:s leml'ocuitunJes en cl ane rupc:strc del none de Chile. / fOri/aria Aru J ATtJutologla 24364. Santiago: de Ar'e Prcc:olombi no.