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HSDRGPID-61/UNUP-326
and DaniloDolci Arne Naess Arne Naess Professor, Institute of Philosophy of Oslo University Oslo3, Norway DaniloDolci CentroStudi Iniziatve Partinico Palermo, ltaly
uM"
."'Ap
These two papers by Arne Naess and DaniloDolciwereoriginallypresented to the EDA (Environment, Debate,Action) Conference on the Environment,Beatenberg, Switzerland, 28 September to I October 1978. GPIDcontributed to the conference throughthe participation {e.9., and cooperationof George Aseniero,Michel Chevalier, Johan Galtung,and MonicaWemegahl which, unfortunately,did not result in a publication. Deepgratitudeis expressed to the EDA Foundation's General Secretary,Kaj Dessau, and to the two authorsfor givingpermission to reproduce their papers in this fsrm as a contribution to the GPID thinking on ecology,whereholism would be the key concept. Geneva, January1981 JohanGaltung
This paperis beingcirculatedin a pre-publication form to elicit commentsfrom readers and generate dialogueon the subjectat this stageof the research.
CONTENTS
of
the i,Jhole -
I t
Taken Seoarately
2 1C
Ttre World
as a Creature
of
Creatures
Danilo
Dolci
IJ
Arn'e N a e s s
states
envlronnental
as threat,s to enployment and economic g.'owth. Rsen some have annor-rnced. envilonmentalists that 'rthe ecological- waver? is spent. say that such waves are growing, r,,Ihen fighting but that the ccntj-nu-
the many assets woul-d.be a cl-ear grasp of the philoscphical involved. priorities. tried Cira;l{e of economic policy requires
issues
to substantjate
pressec. practically
environrqentaf minority.
actions.
The conclusions
I try
to outline
which
in some of the contemporarlr approaches to environmental First, a tendency to think and. atoms. in terrns of forms or field-s to rrnderstand. the
than things
Second, an effort
particuiars
of more comprehensive particulars or -rrholes (not the sane as generalities). Third., there is arr tranjmal liberain the light an increase of solid,arity with cur planet nith as a in
ti-onrr movement, orrmore generally, cther whole. species and l-ife Fourth,
an increased
reinvestment
feel-ings which characterLze Spinozar s thinking in terus of "Goc[ the tend.ency to act through in social and.
Fifth,
participaticn
nork in favour
environment val-ues.
1.
IT.
ilfustration is that
of
than as things
of the
on the bl-ackboard- or in the land-scape: we see the three with properties that a triangle, ve try to I'eddrr the properties of each wholeness of the J-pointan environment, or a
as a form, a structure, if
gestalt. spirit
which we abstract
The gestalt
A melod-y which,
atomically
consid.ered., consists
of 6 tones in
if the order of succession is altered-. nearly all d-estroy the melody, that constituting the melod-y
the whole, .
itself
On the other hand, the melody can be piayed by huad.red_sof and. orchestrations. of other variables, The pitch without that can be a1tered., and. a altering is, the id.entity of
as a l-or*er ord-er
gestalt contained- in definite higher ord.er gestalts, _t changes. The rrparts'r of the richer or more semplex gestalt are determined. by the vhole - to a r.rcrtcr or smrl ler extent (Wertheiner). If the 1.
c
The te::n rfgestalttt is not any longer written with good, sign that gestalt thinking geb to be faniliar.
capital
G: a
a national
anthem, it
new order,
of ways
Applied- to environrnental
recosizes the
a[rl/vr
problems,
vf
gestalt
arn 4 ud.
thinking
inrnediately
fi ,n fI
; - * ^ - + ^ *u ^4^r v E
^f
l jfe r!f
b uc ei h r oa vViO r vU u !f
q n^ac Pdvg
a n n*r uu II u2 I gf,
The genesis of selfhood- and self-respect d-epends upon formation of gestalts such as tthomettas contrasted. with mere I'houset', "foresttt and "fiel-d-rras contrasted. with mere multiplicity r?brid-ge in landscape" as beautiful gladly of trees and- grass.
qualities
structure
in our ind.ustrial
a wood-'ris
a gestalt
that
vanishes with
roads and
But people worked- and. lived comprised r,'ork relations. of gestalts conplexity
Gestalts
of the d.estruction
esthetica as hr:lters
aspects renain.
degenerated. into
of mor:ntaj-ns. stultifying
acclain
the establishment
of ecological-]y
the reestabishnent
the highest
from the more comprehensive to the less. real-istic assessment of facts the better. and. forces, The
requires
gestalts
/ envronment belorig to
i+hich rnay block the way to more comprehensive 'tHow much further d.evelopment can the envronquestions of the narrow kiird. The proper
exenplifies
f can uad-erstand, is al-ways the whole, cosmos or N". As a point of depalture resources are not l-iving beings of a farmer,
possibl-y at the r:ight place for accepts a general right human interests, some morbid-. others to live are not.
egalitarianism are
some interests
Contrad.ictions
is
such thatrgiven
of each species of aninal-s and. pi-alts. are of course legion arrd at feast
in the foreseeable
most are irreducible. bird"s are severely disposal area is ing that
The basic reso-rces of naarqr kind,s of wad.i_ng red"uced if the plan to build. a centre for the The consid.eris
of nucl-ear vaste at Gorreben (Gernany) is realized. on northern Europers most imporbant wet land.s.
out of touch with basic need.s, some ecological tion of the plan. rn areas of human fanine
rejec-
arrd. enerry
shortage,
necessitaie
sol-utions - at least
in the North sea f'cremation?' of living because of' the attraction Here again sanity tion implies "nressing" with more of the fire
a change of tectrrology,
fel-low beings.
consumption that
not serve basic human, or other, lhe age of 'twa-r'against certain contra:ar, it might be intensj-fiec1 cattl-e,
values.
insects
is not over.
of mammalsofor instance
perhaps be avoid.ed, bui the vays humans make use of their resorrrces suggest and. wasteful ihat ecol-ogical policies will
remain cruel,
rights
and d.uties of hr:mans: each of us has more d.uties towards ou-r nearesr fanily duties than toward-s felf ow humans in general , ancl more towards our oldn society than toward.s others. hrtreme sufferin distribution of resources may, however, force or in terms of speci-es. and friends
We have a d-uty not io indrrce rats to nultp1y spherical in a way detrimentaf egaiitarianis::o
through stupid. allocation of vaste to "us". The principle of bioimplications the egaliCul_tures
tariani-sm of cultures
means of what today corresponds to the gtass-pearls Livingstone, easy mcney, industrialization,
commercial tourism.
capital
egalitarianism
are tod.ay by
sections
sid-ered- to be romantic
beieved
to be so . I,r/hat l_s
d
a fal-se belief
such thoughts
at safe distance.
Tmninjf
-n +h nolieies
of
moflern welfare
communities
\,fe find
the
utilitarian
principle sentient
rrihe greatest
happiness of the greatest m:mberrt. beings a more realistic maxim is "the number'r. The largely uncontrolled nas of
suffering
to the smallest
of itself) sufferings
of minimizing
Against
the
rrenera]-i-zed" utilitaria.n
nri neinle
an,l
tho
nlnqolrr
-olated-
bio-spherical
egalitarianism
They lead. to absurd, consequences: for instance, that we should, let every species nultiply whatever the consequences to humans and to other species. rtmanagementtt Wild. life would- be prohibited. That only the nost fanatj-ca1 nature r+orshippers r+ould- agree to such principles.
objection
it
to
since Bentharn: they have been complex and. fu1l and vill be, in the case of the more in priorities:
of conpromises.
The ofd. ru}es imply differences over the distant. over suffering
in own nation
ad,d.own race over other races. carr be justified" most potentialities better their
Ethically
with
are clearer
and stronger.
framework.
of society" of wofves,
fhis bears,
is
the clear
all- abstract
seem But
rrith a of such maxims is to operate in conjulction I'Do not d.o to others rrhat you nould. system of norms and. hypotheses. to do to yo':rsel-f'r is a good mle If of thrmt', but high up in the
al-one it
mountains we need to find, a place to the north help, srep. but not if rre only use its ind.ication
Humans still-
try
to exte::rninate
rats
through
poison
and other
means
which sometimes are highly Experts tell locality while. people that
painful
to these sensitive
the erad.ication
of 9fl" of rats
when build-ing
management turns
interesting
based on solidarity
fi::m basis of getting rid- of pests and unnecessaJ1r, intense sufferj-rrtrr; d1^+< ^-^inst human rrri. rLtLu natu.rert is one of the most ill-conceived 1,tia slogans. On the rihol-e, what is good for rats is good for us.
,7
one must remember, ho'*ever, that the word" ttnaturetrhas, at least, half a dozen different corrnotations. one, in the terrninolog_ca] tradition of lesca'tes-Bacon-Hege1-Marxrconcentrates on the obptacles erperienced. when hr:-nans try to utiLize rnaterials for sati-sfying basic need.s. To transport lrater from a wet to an arid. zone is a fight against "nature" accord,ing to this way of speaking. The wond-erful amount cf water in ilre vet zone anc the ,n".o"llor." fertility of soil in the arid do of course not count as a. ricirness and- gift of "naturer in this sense.
"leus
spinozats.
sive
Natura',
a:rd active
rrnd.erstand.ing.
Goethe
arid
Nature in a large and" d-eep sense tenc to aclcrowled-ge spinoza as the supreme articufa_ tion of that e4lerience. spinoza, in turn, has some roots in the Near East and. Far East trad-ton of 'roneness vith the whole,r and of soft interaction with everything: fellow humans, animalsrplalts, and. the gestalts they are abstracted. from. and. acti-vistic Rut spinoza has also roots
others within
vho erperience
sci-ence trad.i-tion.
renaissance, and. in the western His basic notion of -understand.inE and knowled.ge as a 'nity. \dr:at we word.
(lntelligere)
und-erstand. reveafs is
when this
ual- or col-l-ective. There is no lcrowled-ge in archives and. libraries. I'und-erstanding Hi-s love of Goo" (@) is througn "God hi-s famous equation or Nature" (leus sive ltratura), und.ersiand,_ ing of Na.bure through active interaction with particulars, not vague genera] understarrding. He points to the possibitity of regainng some of the holiness is greater this inplies and integrity in our dealings'wi_th that which and its than oursel-ves. that we rift He in a way puts God into the usuar concept of nature a'cr conquest of,
nature (with
nature") up to a l-evei, the all-embracing nhole, Nature with capital- N. His notion cf rLove of God.r'is equ.ivalent to his notion of 'God.rs l_ove,, "Nature" for lrGod' of us. substituting we arrive at a noticn of Naturers love of us utterly incompatible r+ith the il]usion of higher opposition of cultr:re and nature and of the "fighi' against natr:.re.
coro1lary,
the'rfight
against,
d.eep sources of
of basic intuitions.
share his kind of intuitive vish io a.ct nore in conformity for tiris to be
practicable? 'Jnf'ori.unately',
To f ind ou-l pl-ace on the l-ong front is a suspicion incompatible front that global thinking,
of a.ctton.
there
vith
of environmental
job sonewhere aiong the immense But the slogan I'Gl-obal tLrinking, but even the whose
of a combination. is
because of their
One place along the front to connect more closely environmental actions. thinking
by efforts
irith
concrete
environmental
I]I .
CONCLUSION
unecological
thinking
is
thinking
in terms of wholes.
of rny address might therefore have been ,The primacy of wholest' rather than ?'fhe primacy of the wholerr. But the basic sentiment in the environrLental struggle, r think, is that of respeci for an ul-timate whol-e or reafity more. embracing all of us here, and infinitely
10.
Danilo Dol-ci
The earth
is
its
continents
and rather
qnrr.m-inm uyawrlrll
an organic
rn 'i irr
terrestial
n nmmr
eho
presumpin the
tion,
cannot
how flower
upon flower in
evolves
spherically, smallest
fl-ower
Chicago is their
reall-y
real-i.zing
'in{-ol l-i sont
t'urban centers'r
Anbience, environment: what does it mean? We say it is what "surrounds" us--but who is it rnade for? Devoid of inragination presumptuous, man thinks one of the measures. he is therrmeasure of all things"--not
and just
Trrrincr
tn
nnnrto-irr r'e
1rr1/
onroqq
nn
nf
I f o*,*
n rn -*-
< JIow
to be plentr-u1 , where the unripe is rrot devoured. and parasitism eliminated., meditating and excavating more profoundly, rnreca^r perhaDs see the whole world as one unique creature, as a creature (Creaturus means "what can be created-r" but our of creatures. la-nguagehas lost
nneqilr'i o frrfrrra
is
this
orral
sense, impl-icit
^-*o-t \
Essential
orr-r conception of a world that suicid-a1 . a"re what I would cafl "meditative frontsrr: -fhis
to our sights,
is not
creature
of creatures
the new
'tz
a certain sense, it is not possible to conceive an absolute rrthou'r: we shoul-d.not have skin that is a wa1l. -There is no life
-rn
without
breathing
in and. out:
together.
-Uhat lihat
is far
can be near.
-worse than machine-guns or bombs, the instruments have given up totally, our imagination, -fhe is the externination
of those who
to the flood
of events,
never l-et
hinsel-f
of the past:
by
view.
vier,r.
blossoms generating
a new creatr:re.
conjoin,
confecund.ate.
paths through
the living
earth,
ar:e full
of bound.less pitfalls.
crunbl-e: if
sight
performs
-The fragnentrs
fragnenting
is
attempt
to become creature
love).
l-4.
-To integrate
is unity:
-f,ooking d"isintegrates
c as o nc eE r ri r6 oo
v
into
danths-
infinite
dva u
ovn o&r ye
inin
-Listening
is
fra4nented
of ears:
sornetimes the
go deeper into
is too late
to be attendant
to the infinite
births:
invent
new creature
by sowing breath:
of h.istory.
15.
rtaly,
n L)2Q.
with
a 'promising
ahead of him, he d.ecidecl to l-eave the pro_ a.d become inr,'olved in work more basic than urban plarrning d-esign. After participating to ?rappeto, with in cornmr:nity living experi_ (bcttr then on to partinico
architecture
or buifding
the ]ocal
motion.
about waste of
people decided- together not to adopt external models but to d-iscover living roots of dever-opment in the ind-igenous culture. with a prograrn of non-violent actons, they exerted press.ure on the rtalian government to build a large dam on the Jato River, dan provid-ed- leverage for structuraf change. The peopie j-nvolved- were calreful to have the water distributed d"emocratically-not as the Mafia d-ictated,. peasants gradually native organized, Tc get water at a fair price, the makj-ng themselves the democratic alterto the old Mafia power-block. (lrter this dam lras operatrng, of llestern siciJ-y proposed the building lras accepted. by regional this of ereven This first
the inhabitants
and federar_
peop-e were al-so successful in blocking the constnrction of an oil -refinery i,n casterr-ama-re Bay--inspite of heavy pressrlres of near-sighted' power-gf:oups (poriticaf parties and unions incrud.ed) to have it built.
The local
natrrral
a lfm A r ln rvA llu,
^ -Il g a nIr U @
are being
are
noLr oxnerimentrl
education
" /" , \ being applied (by the Training Center at Trappeto and Mirto); arid ^ ^ ^ - ^ - ^ + " ^ ^ ^ - ' r - ^ ^ ^ ^ - ^ L ^ ^ - . + ^ - s a r e c o n r n i t t e d -t o e v a l r r a t i n r a n d
uvvPg!u!vgD 4fq rgg(ilurl ugttucrD lag vvltuttauugu
putting
to
of
pLt.i
!f
wrrv!@}/frJ.
^,-^-1"-,.
Justin Vitiello
-,.Ll-i
PuvIi
i s r e s n n n s i r ' le f n r
+ 1 I,9 .^
Uf
^ ^ + .U if ^vA
Vf
J:
^l
following
/L.o -o..1
vorks
oI q
lanilo
f-avnroqqi
Dolcj-:
nn .qr ' \
-Sicilian -Creature
Stories of
*1o
analysl-s/
-n"pe"iences
"na Hefl*
(documentation
and- theory)
1'7