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Does Absolute Understanding Exist? What is Absolute Understanding? Does Absolute Understanding Exist?

[This essay was my first in Philosophy 201.] Absolute Understanding An elephant was brought to a group of blind men who had never encountered such a n animal before. One felt a leg and reported that an elephant is a great living pillar. Another felt the trunk and reported that an elephant is a great snake. A nother felt a tusk and reported that an elephant is like a sharp ploughshare. An d so on. And then they all quarreled together, each claiming that his own accoun t was the truth and therefore all the others false (traditional parable). None of the accounts that the blind men made about the nature of the elephant ar e absolute truths, nor are the accounts false. An absolute truth, or one that is true for all, can not be achieved because of the constant motion of circumstanc es of who said it, to whom, when, where, why, and how it was said. Instead of ab solute truths, the concepts or beliefs that the blind men claim are viewpoints t hat each one clarifies the nature of the elephant. Everybody has learned to see things from his or her own sense of reason and logi c. The many things that people experience throughout their lifetimes, help to de termine the judgments toward the different issues and objects that they encounte r. Because individuals has his or her own sense of reason and logic, the percept ions that people encounter are ultimately true, and not false. Life does not con tain one truth for any idea or object, but truths can be found in one's percepti on. It is difficult to determine that anything is the absolute truth. One should not prove that any object contains a true meaning, but should develop conceptio ns surrounding the object. Attempting to prove anything then would be difficult, if not impossible. Our sen ses from smell to values to reality may differ from person to person. What may b e true to one person may be different for another. Because everybody has differe nt perceptions about life, it is difficult to weigh the content of any concept. Every account, of its own, is formed to be the truth of the one individual who a ssumes it. The variety of concepts may have the virtue of being considered. This is how people develop a deeper sense of understanding for all objects. Truth is achieved through the concept and not the object itself. Because many in dividuals hold different perceptions, they have many truths to consider, or not to consider. For example, it would be impossible to determine, whether or not, t he cutting of trees is either "good" or "bad." One might have the conception tha t cutting trees destroys homes for birds and other animals. Another person might have the conception that cutting trees is necessary to satisfy the need to prov ide homes for humans. Whatever concept is understood from the object, may be the truth. Just because there may be other viewpoints to this situation, does not m ean that there has to be false statements. The tree can be used for many uses fr om medicine to paper to boats and none of these views would be wrong. The tree r emains to be a tree, but the values of the tree can differentiate, depending on who is using it. The conception of God, or the non-conception of God, is another issue that many people make the mistake of trying to prove. A well recognized philosopher, Soren Kierkegaard states, "For if God does not exist it would of course be impossible to prove it; and if he [or she] does exist it would be folly to attempt it." De monstrating the existence or non- existence of God only produces reasons for bel ief, not the actual proof that God exists. Kierkegaard also claims, "...between God and his works there exists an absolute relationship: God is not a name but a

concept"( Kierkegaard 72). The relationship between man and God is a concept. A person with belief in God, cannot prove its existence through his or her own re lationship with God. Kierkegaard adds again, "The works of God are such that onl y God can perform them" We have no basis of proving God's works, nor do we know what kind of works God uses on different individuals. Yet, some religious groups have made the mistake to try to enforce their own religion upon different indiv iduals. Some religious groups claim that their religion is the only "true" relig ion, which is very untrue. This may be a reason why religion has been a major fa ctor in previous wars and movements. The attempt to follow one truth, instead of freely allowing individuals and societies to follow their own truth, has led ma ny people into frustration and hostility. All concepts are so dynamic that the truth that one believes may appear to be se lf-ironic. A person may believe that television promotes violence in kids, expos es the use of profanity, and stupidity. Another person my believe that televisio n may be educational because the exposure of all these problems will form into u nderstanding. Although both may be perfectly true to each other, the two issues are found to be to be contradictory. The disagreement does not make the other st atement false, but establishes another truth. If each of the blind men spend less time on proving his own account and spend more time understanding the different truths that exist, they may discover that all perceptions of the elephant can be taken into consideration. The men m ay discover that the elephant is a great living pillar, a great snake, and like a sharp ploughshare at the same time, or at different times. The blind men may e ven come to the conclusion that the elephant may be neither of these. The opinio ns of the blind men may be constantly in motion because of the acceptance of the many viewpoints that currently exist and may exist in the future. Although the elephant may stay the same, opinions about it may change and adapt.

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