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with this 03" figure. In particular, Barton overstates the degree to which these authors used the Bi#le in reaching their own conclusions. &e'll do an article on this issue at a later time.A Beyond this, what e=actly does this !" figure prove: Barton wants us to think that #ecause the founders quoted at length from the Bi#le, or people that quoted the Bi#le, the %onstitution must somehow em#ody Bi#lical law, #e 5#ased5 on the Bi#le, or otherwise have the Bi#le in mind. But this doesn't follow9 the fact that the Bi#le was frequently quoted is not the same thing as saying it was quoted for the purpose of creating a legal code or the %onstitution. Indeed, ,ut-'s and Hyneman's data suggest that the Bi#le was for the most part irrelevant to the %onstitution, and that what connections there were #etween the Bi#le and the %onstitution are not of the type that support Barton's claims. Birst, Barton does not report the most relevant evidence from ,ut-'s article< in addition to their general citation count from *403 to *+32, ,ut- and Hyneman compile a count specific to political de#ate on the %onstitution #etween the years *4+4 and *4++ (the years corresponding to the drafting and ratification of the %onstitution). According to ,ut-, this sample 5comes close to e=hausting5 the literature written on the %onstitution during this period (Relative Influence, p. * !). If the founders #elieved that the Bi#le was truly relevant to the %onstitution, Bi#lical citations should appear in a#undance in this sample, #ut, they don't. .n the contrary, Bi#lical citations are virtually none=istent in this sample. According to ,ut-, federalist (i.e., pro1%onstitution) writers never !uoted the "i#le in their political ritings #et een $%&% and $%&&. %onversely, anti1federalist writers quoted the Bi#le only " of the time. According to ,ut-< $he Bi#le's prominence disappears, which is not surprising since the de#ate centered upon specific institutions a#out which the Bi#le has little to say. $he Anti1Bederalists do drag it in with respect to #asic principles of government, #ut the 'ederalist's inclination to (nlightenment rationalism is most evident here in their failure to consider the "i#le relevant....$he de#ate surrounding the adoption of the %onstitution was fought out mainly in the conte=t of >ontesquieu, Blackstone, the 7nglish &higs, and maCor writers of the 7nlightenment (Relative Influence, pp. * !1* 2, emphasis ours). Additionally, Barton omits ,ut-'s #reakdown of sources for his /!" figure. $hree fourths of the Bi#lical citations in ,ut-'s *403 to *+32 sample come, not from secular sources, #ut from reprinted sermons (one of the most popular types of political writing during these years). %onversely, the Bi#le accounts for only " of all citations in secular literature, a#out equal to the num#er of citations from classical authors (Origins, p. *!3). Hence, were it not for the political activity of religious clergy, the Bi#le would #e tied for fourth place among source citations during *403 and *+32. Interestingly, Barton's reference to ,ut-'s work in .riginal Intent is not to ,ut-'s article, #ut to Origins, ,ut-'s later #ook. ,ut-'s #ook reports his * +! data in a##reviated form, and does not refer to his citation count for the years *4+4 to *4++, or the conclusions he draws from that count. A reader that simply follows Barton's citations, in other words, would #e ignorant of this data. At the same time, no reader of ,ut- #ook would likely come away with the feeling that the %onstitution was written with the Bi#le particularly in mind. As ,utdocuments, #y the time of the %onstitution, American political theory was a rich tapestry of ideas drawn from many different sources9 the Bi#le and colonial covenant theology were simply two of many influences that played in the minds of the American founders. In the end, ,ut-'s work is far more supportive of separation than of accomodationism. Did the founder's quote the Bi#le in their political writings: .f course they did, and there is nothing remarka#le a#out that fact. ,ut-'s
data suggest that, whatever the cultural influence of the Bi#le, it did not play much of a role in the construction of the %onstitution. .n the contrary, the %onstitution is a secular document concerned with the nuts and #olts issues of how to create a worka#le nation in a land of economic, cultural, and religious diversity. It simply did not touch on matters relevant to the Bi#le. Return to home