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(y D) Christian *ar+ham
to my wi#e and children who !atiently endured an all,too,$rouchy hus(and-daddy every time they interru!ted my (oo+ writin$ to Steven .) #or his hum(le !erseverance and sacri#ices and #or $raciously #or$ivin$ me to *ormon *oroni %/ra and Bill C) #our o# the $reatest crusaders a$ainst the hidden thin$s o# dar+ness and to all (rothers and sisters who will as yet s!ill their (lood rather than deny the only true and livin$ Savior o# man+ind .esus Christ
NOT%S
Anyone is at li(erty to re!roduce and distri(ute this wor+ :inclusive o# the te4t o# this (oo+ and di$ital Su!!ortin$ *aterial content; either electronically or in !rint < even as a commercial !roduct < as lon$ as the #ollowin$ terms are met: 9) The content o# the wor+ :i)e) (oth te4t and su!!ortin$ material; is not altered and is re!roduced in total :i)e) nothin$ is removed or only re!roduced in !art;) =) The author is $iven e4!licit credit #or the wor+) 5) Derivative wor+s are not allowed with the e4ce!tion o# additional te4t,(ased material such as a "oreword additional A!!endi4 or se!arate cha!ter commentary) Any such material will automatically #all under the same license as this wor+) Additional clari#ication o# what is !ermissi(le or not is !rovided in A!!endi4 A)
Visit www)twochurchesonly)com #or the (oo+2s content online #or e,(oo+ downloads and to view or download the su!!ortin$ material)
VI
CONTENTS
Introduction))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))= Prologue: t e N!ture o" Trut ))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))9> P!rt # $ Origin% &nd Found!tion% The Ori$in o# Cons!iracy))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))5> *ystery Schools and *ystery Ba(ylon)))))))))))))))))))))))))))))))))))))))))))))))))))))))7? Ancient %$y!t))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))>= %$y!tian *ytholo$y)))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))>@ Com!arison o# 'in$dom Structures and Aierarchies)))))))))))))))))))))))))))))))))))?? P!rt ' $ (og)! &nd *odu% O+er!ndi Intertwined Sym(olo$y))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))86 Corru!tion o# %arly Christianity)))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))966 A!ostate Christianity))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))9== The Gos!el vs Beincarnation and 'arma)))))))))))))))))))))))))))))))))))))))))))))))))959 %la(orate Dece!tion and 3sycholo$ical Conditionin$))))))))))))))))))))))))))))))))9>@ P!rt , $ - ere T ere.% S)o/e0 T ere.% *irror% "reemasonry)))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))9?7 %4oteric Shells Occult Cores))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))987 Occult Ori$ins o# "raternal Orders)))))))))))))))))))))))))))))))))))))))))))))))))))))))))))=6? A Glim!se into *ystery School Culture))))))))))))))))))))))))))))))))))))))))))))))))))))==8 The *ost In#luential Or$ani/ations in the Corld)))))))))))))))))))))))))))))))))))))))=7= P!rt 1 $ Ho2 &2"ul T e Situ!tion I% The True "ace o# Socialism - Communism)))))))))))))))))))))))))))))))))))))))))))))))=@@ 3ara(le o# the No(leman and the Olive Trees 3art I))))))))))))))))))))))))))))))))59= Secular S!irituality: None Dare Call It Beli$ion)))))))))))))))))))))))))))))))))))))))))59@ An Overt Carnin$ to Besisters o# the New A$e))))))))))))))))))))))))))))))))))))))))5>= Silent Cea!ons #or Duiet Cars)))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))5E> Tactics &sed to *ani!ulate the 3u(lic))))))))))))))))))))))))))))))))))))))))))))))))))))))769 %lites Aad "ore+nowled$e o# 8-99)))))))))))))))))))))))))))))))))))))))))))))))))))))))))))757 *ainstream *edia Com!licity in Cons!iracy)))))))))))))))))))))))))))))))))))))))))))))77E &nd No20 (o2n t e R!33it Hole -e Go))))))))))))))))))))))))))))))))))))))))))7E? &++endice% A!!endi4 A: "air &se And Creative Commons Clari#ication))))))))))))))))))))))))7?E A!!endi4 B: %$y!tian Gods Be#erence))))))))))))))))))))))))))))))))))))))))))))))))))))7@6 A!!endi4 C: 'nown *em(ers And Attendees O# Bilder(er$))))))))))))))))))))))7@? A!!endi4 D: Ni4on Ta!e Transcri!t)))))))))))))))))))))))))))))))))))))))))))))))))))))))))78> A!!endi4 %: Calls To National Tal+ Badio Shows))))))))))))))))))))))))))))))))))))))788 A!!endi4 ": The Author2s %4!erience Cith "reemasonry))))))))))))))))))))))))))>9@ A!!endi4 G: The Author2s A!olo$y To Dr) Steven .ones))))))))))))))))))))))))))))>=7
VII
FAnd it came to !ass that Gthe an$elH said unto me: 1oo+ and (ehold that $reat and a(omina(le church which is the mother o# a(ominations whose #ounder is the devil) FAnd he said unto me: Behold there are save two churches onlyI the one is the church o# the 1am( o# God and the other is the church o# the devilI where#ore whoso (elon$eth not to the church o# the 1am( o# God (elon$eth to that $reat church which is the mother o# a(ominationsI and she is the whore o# all the earth) FAnd it came to !ass that I loo+ed and (eheld the whore o# all the earth and she sat u!on many watersI and she had dominion over all the earth amon$ all nations +indreds ton$ues and !eo!le) FAnd it came to !ass that I (eheld the church o# the 1am( o# God and its num(ers were #ew (ecause o# the wic+edness and a(ominations o# the whore who sat u!on many watersI FNevertheless I (eheld that the church o# the 1am( who were the saints o# God were also u!on all the #ace o# the earthI and their dominions u!on the #ace o# the earth were small (ecause o# the wic+edness o# the $reat whore whom I saw)J
< Ne!hi9
FGIHt is natural to man to indul$e in the illusions o# ho!e) Ce are a!t to shut our eyes a$ainst a !ain#ul truth and listen to the son$ o# that siren till she trans#orms us into (easts) Is this the !art o# wise men en$a$ed in a $reat and arduous stru$$le #or li(ertyK Are we dis!osed to (e o# the num(er o# those who havin$ eyes see not and havin$ ears hear not the thin$s which so nearly concern their tem!oral salvationK For )4 +!rt0 2 !te5er !ngui% o" %+irit it )!4 co%t0 I !) 2illing to /no2 t e 2 ole trut 6 to /no2 t e 2or%t0 !nd to +ro5ide "or it7
< 3atric+ Aenry *arch =5 9??>=
INTRO(8CTION
FNo man can serve two masters))) Ye cannot serve God and *ammon)J
< The 1ord .esus Christ5 Gray only e4ists #rom a distance) The closer one loo+s the more one scrutini/es the easier it is to clearly o(serve that which is truly white and truly (lac+ within every shade o# $ray) As with all o!!osites there is one that e4ists inde!endent o# the other) Dar+ness is the a(sence o# li$ht) Cold is the a(sence o# heat) Death is the a(sence o# li#e) 1i$ht heat and li#e do not need their o!!osites to e4ist whereas the inverse is true) God2s 'in$dom e4ists re$ardless o# the Devil and his counter#eit) As one endeavors to loo+ closer the lines o# demarcation (etween the two (ecome astonishin$ly clear) There is no common $round) One will therea#ter (e a(le to discern (lac+ and white where all else see only $ray) This (oo+ is a com!ilation o# the most critical and !ertinent material that I have researched only a #raction o# which is re!resented within) It is com!osed with the intention to $ive the reader an overall conce!t o# that which is intentionally muddled hidden and dis$uised < to assist the reader in develo!in$ the a(ility to discern what $rou!s individuals and !hiloso!hies are directly $eared towards (uildin$ u! the adversary2s +in$dom) A#ter the events o# Se!tem(er 99 th =669 the citi/ens o# the &nited States have (een allotted over a decade to continue in a com!lacent a!athetic state re$ardin$ the ne#arious machinations o# the Devil2s +in$dom) Our time is u!) Ce are a(out to enter the #inal !hases o# Satan2s millennia, old $oals #or this earth) The world will soon (e !lun$ed into madness and carna$e (eyond anythin$ !recedent in E666 years o# history)
THERE &RE S&9E T-O CH8RCHES ONLY $ 9OL8*E I In ta+in$ the time to !ic+ u! this (oo+ I shall assume that the reader is not someone who is Fa!t to shut Gone2sH eyes a$ainst a !ain#ul truth J and is a !erson li+e 3atric+ Aenry whose heart is Fwillin$ to +now the whole truthI to +now the worst and to !rovide #or it)J This is the reader I wrote this (oo+ #or)
Intended &udience
This (oo+ is !rimarily addressed to mem(ers o# The Church o# .esus Christ o# 1atter,day Saints :i)e) F1DS ChurchJ #or short whose mem(ers are o#ten re#erred to as F*ormonsJ;) Aowever all who count themselves as devoted #ollowers o# .esus Christ < and their $reatest desire is to (e considered (y God as one o# Ais elect < will (ene#it #rom readin$ this) It is !resumed that the reader has at minimum a #oundational understandin$ o# the doctrine o# the 1DS Church) It is also !resumed that the reader has a $eneral +nowled$e o# not only the Bi(le (ut also a $eneral understandin$ o# the content o# the Boo+ o# *ormon the Doctrine L Covenants and the 3earl o# Great 3rice)
Pur+o%e
This (oo+ has (een written #or the !ur!ose o# $lori#yin$ Almi$hty God and Ais Son .esus Christ < s!eci#ically in e4!osin$ to the reader Their earthly enemies :who are also our enemies < the only true enemies any o# us actually have;) It has also (een written so that the reader may (e a(le to see clearly the all,!ervasive lies and dece!tions we acce!t as Freal li#eJ each and every day) This (oo+ is also intended to assist the reader in #ollowin$ the !ro!het *oroni2s #orthri$ht warnin$ in the Boo+ o# *ormon which he writes in %ther cha!ter @:
FChere#ore O ye Gentiles it is wisdom in God that these thin$s Gi)e) < the ori$ins o# the secret society o# the ancient .aredites that *oroni discussed !revious to thisH should (e shown unto you that there(y ye may re!ent o# your sins and su##er not that these murderous com(inations shall $et a(ove you))) the 1ord commandeth you when ye shall see these thin$s come amon$ you that ye shall awa+e to a sense o# your aw#ul situation (ecause o# this secret com(ination which shall (e amon$ you)J
Ce are enterin$ the #inal sta$es o# this earth2s telestial e4istence) %vents are a(out to occur that are (oth Bi(lically and historically
INTRO(8CTION un!recedented) Ce who are !ro#essed (elievers o# .esus Christ are in !ro#ound dan$er and many :i# not most; o# us will lose our lives should we re#use to deny our testimonies o# Aim) "ar too many o# us are (linded (y dece!tion una(le to identi#y who our true enemies in this world are and we end u! !lacin$ our trust in ser!ents and wolves in shee!2s clothin$) The intention o# this (oo+ is to assist the reader in (rea+in$ throu$h such dece!tions into a #ull awa+enin$ o# the all, !ervasive in#luence o# modern secret com(inations)
(i%cl!i)er
This is not an o##icial !u(lication o# The Church o# .esus Christ o# 1atter, day Saints :hence#orward re#erred to as the 1DS Church or the Church;) The o!inions and views e4!ressed herein (elon$ solely to the author) It is neither to (e assumed nor im!lied that everythin$ contained within is de#initive doctrine o# the 1DS Church) The contents o# this (oo+ re!resent the author2s !ersonal understandin$s o# 1DS doctrine and o# other matters addressed herein which have (een arrived at throu$h !ersonal study and !rayer) The author alone should (e (lamed i# there is any content that turns out to (e doctrinally incorrect) I the author am willin$ to ma+e such corrections in #uture editions o# this (oo+ as they are (rou$ht to my attention)
THERE &RE S&9E T-O CH8RCHES ONLY $ 9OL8*E I com!endium o# evidence #rom the Fdar+ side J to assist in develo!in$ one2s discernment < Feyes that seeJ and Fears that hearJ < not only o# the hidden wor+s o# dar+ness (ut also the 1ord2s hand :and !atience and lon$, su##erin$; in all thin$s)
FThe thin$s o# God are o# dee! im!ortI and time and e4!erience and care#ul and !onderous and solemn thou$hts can only #ind them out) Thy mind O manO))) must stretch as hi$h as the utmost heavens and search into and contem!late the dar+est a(yss and the (road e4!anse o# eternity Pthou must commune with God)J < .ose!h SmithE
*ost o# the cha!ters in this (oo+ are com!osed in the #ollowin$ way: a to!ic or conce!t is introduced and (rie#ly e4!ounded u!on #ollowed (y e4tensive 0uoted evidence :veri#ied writin$s o# authoritative sources or testimony o# whistle,(lowers or victims or transcri!ts o# audio-video recordin$s; #ollowed (y or interNected with additional commentary (y the author) At times it may seem as thou$h I am 0uotin$ material at $reat len$th which could (e shortened and summari/ed while (ein$ e0ually e##ectively) Aowever I !ray the reader (e !atient and a(sor( it all linearly as !resented < #or many !arts which may seem needlessly ela(orate or unconnected early on will !rove to carry $reater meanin$ and come to$ether in later cha!ters) As you read !lease maintain an awareness that out o# hundreds o# sources and volumes o# in#ormation and years o# e4tensive research the most !otent direct and critical evidence and in#ormation was #iltered to (e included within this (oo+ then com!iled in a manner that the reader can com!rehend its im!lications ra!idly) "or every to!ic testimony and evidence touched u!on in this (oo+ there is a $reat deal more material availa(le that colla(orates)
>
INTRO(8CTION (oo+ < to (e willin$ to allow the Aoly S!irit to #ully awa+e them to an understandin$ o# the !owers and machinations o# 1uci#er in this world)
FCrite the wor+s o# this !eo!le which shall (e even as hath (een written o# that which hath (een) "or (ehold out o# the (oo+s which have (een written and which shall (e written shall this !eo!le (e Nud$ed #or (y them shall their wor+s (e +nown unto men)J ?
This (oo+ !rovides the reader a si$ni#icant understandin$ a(out the hidden !ortions o# 1uci#er2s +in$dom how it ori$inated how it wor+s who is involved how to identi#y them the machinations they have !er!etrated in the !ast as well as the #rauds and atrocities they are currently committin$ and !lannin$ #or the near #uture) %verythin$ within is !otent in#ormation) Thou$h e4tensive nothin$ is ar(itrary or #rivolous) Sim!ly (y +nowin$ these thin$s one will (ecome a threat and a dan$er to 1uci#er2s +in$dom) There#ore he may cause one to receive occasional s!iritual attac+s) I mysel# have !ersonally e4!erienced such thin$s in the #ollowin$ manners: irrational (outs o# #ear de!ression !aranoia and-or con#usion and dis0uiet in the mind) Other times I have #elt a menacin$ malevolent !resence in my vicinity or a su##ocatin$ !araly/in$ !ressure envelo!in$ my entire (ody) Aowever as the 1ord .esus Christ reassures: "ear not < as+ and ye shall receive) 3atient #aith#ul !rayer and su!!lication never #ails to eventually dis!el such intimidation tactics) As is to (e e4!ected some o# the content and su(Nect matter o# this (oo+ are (y their nature distur(in$) It would not (e a!!ro!riate #or minors to read this (oo+ at least not without a $uardian2s assistance or a!!roval)
The F#uturityJ that .ose!h Smith mentions is today) On A!ril Eth 98?= then,A!ostle %/ra Ta#t Benson stated the #ollowin$ in General Con#erence in his tal+ called Civic Standards o# the "aith#ul Saints :em!hasis added;:
&nd !long t i% line0 I 2ould ig l4 reco))end to 4ou ! ne2 3oo/ entitled .None (!re C!ll It Con%+ir!c4. 34 G!r4 &llen7
FThen *oroni s!ea+s to us in this day and says FChere#ore the 1ord commandeth you when ye shall see these thin$s come amon$ you that ye shall awa+e to a sense o# your aw#ul situation (ecause o# this secret com(ination which shall (e amon$ youJ :%ther @:97); FThe Boo+ o# *ormon #urther warns that Fwhatsoever nation shall u!hold such secret com(inations to $et !ower and $ain until they shall s!read over the nation (ehold they shall (e destroyed) RJ :%ther @:==); FThis scri!ture should alert us to what is ahead unless we re!ent (ecause there is no 0uestion (ut that as !eo!le o# the #ree world we are increasin$ly u!holdin$ many o# the evils o# the adversary today)))) FNow we are assured that the Church will remain on the earth until the 1ord comes a$ain P (ut at what !riceK))) 3resident Clar+ warned us that Fwe stand in dan$er o# losin$ our li(erties and that once lo%t0 onl4 3lood 2ill 3ring t e) 3!c/ I and once lost 2e o" t i% c urc will in order to +ee! the Church $oin$ #orward !5e )ore %!cri"ice% to )!/e !nd )ore +er%ecution% to endure t !n 2e !5e 4et /no2n ) RJ :Con#erence Be!ort A!ril 9877 !) 99E); And he stated that i# the cons!iracy Fcomes here it will !ro(a(ly come in its #ull vi$or and t ere 2ill 3e ! lot o" 5!c!nt +l!ce% !)ong t o%e 2 o guide !nd direct0 not onl4 t i% go5ern)ent0 3ut !l%o t i% C urc o" our% 7JJ :Con#erence Be!ort A!ril 98>=);
Consider the e4treme wei$ht o# the matter o# !reservin$ li(erty < es!ecially in what Benson 0uotes #rom A!ostle .) Beu(en Clar+) 3ut sim!ly: secret com(inations :societies; are the source o# cons!iracy cons!iracy is the !rimary source o# the erosion o# !u(lic li(erty and li(erty lost re0uires (lood to re$ain) In another s!eech8 $iven at Tem!le S0uare in 98EE he stressed the
The warnin$s o# then,A!ostle %/ra Ta#t Benson :who later (ecame 3resident o# the Church; as well as those he 0uotes #rom A!ostle .) Beu(en Clar+ ou$ht to send chills down the s!ines o# every 1atter,Day Saint today es!ecially those who are American citi/ens who ou$ht to ta+e notice that our li(erties and #reedoms are (ein$ tram!led on ri$ht (e#ore our eyes) Since the events that occurred on 8-99-=669 there has (een alarmin$ le$islation !assed that nulli#ies Constitutional and other !rotections &)S) citi/ens have ta+en #or $ranted) The 3atriot Act NS3D,>9 and NDAA are Nust a #ew e4am!les alon$ with the increasin$ !ower and unaccounta(ility,to,the, !u(lic o# "ederal a$encies such as the TSA and the NSA) Aowever there2s somethin$ else that demands our attention: 3resident Benson did somethin$ un!recedented in his 98?= con#erence tal+ that has never (een done (e#ore nor since in any General Con#erence :to the (est o# my +nowled$e;: he recommended a (oo+ written (y a non,1DS to the entire mem(ershi! o# the Church) Aow was this recommendation receivedK Aow many 1DS do you +now that ran out a#ter this con#erence and (ou$ht a co!y o# Gary Allen2s None Dare Call It Cons!iracyK Aow many 1DS do you +now who own a co!yK Aow many do you +now who have read itK Aow many 1DS do you +now who have even heard o# this (oo+K Aave you heard o# it read it own a co!y o# itK I# one loo+s at the transcri!t o# 3resident Benson2s tal+ on lds)or$ :or anywhere else #or that matter; this sentence he utters FAnd alon$ this line I would hi$hly recommend to you a new (oo+ entitled 2None Dare Call It
THERE &RE S&9E T-O CH8RCHES ONLY $ 9OL8*E I Cons!iracy2 (y Gary AllenJ is not there) 96 I# one views the con#erence video 99 o# A!ril Eth 98?= :included in the su!!ortin$ material; he-she will see and hear him say it < Nust as the vast maNority o# 1DS mem(ers who watched or listened to con#erence witnessed him say it and did not act u!on it) The 1ord .esus Christ has made it clear that !art o# (ein$ a stalwart saint worthy o# Ais 'in$dom includes develo!in$ a +een discernment (etween what is truly o# Aim and what is o# 1uci#er) I$norance o# how the adversary wor+s in this world < and the manner in which he su(tly cra#ts !ro#ound evil to a!!ear as (eni$n or even (enevolent < is not a virtue it is a cri!!lin$ handica!)
FThere#ore (e ye as wise as ser!ents and yet without sin)J < .esus Christ DLC 999:99 FI send you #orth as shee! in the midst o# wolves: (e ye there#ore wise as ser!ents and harmless as doves)J < .esus Christ *atthew 96:9E
INTRO(8CTION also how everyone < and I mean everyone < is inadvertently assistin$ them whether we ac+nowled$e it or not) It is #olly #or Church mem(ers to assume that the 1DS General Authorities are re0uired to lay all this out #or us < to e4!ose and declare everythin$ !lainly to us say durin$ General Con#erence) Ce have the Boo+ o# *ormon we have their !ro!hetic warnin$s already < to e4!ect anythin$ more #rom them is e0uivalent to see+in$ to !lace our !ersonal res!onsi(ility u!on their shoulders) Should 1DS mem(ers even a vast maNority o# them (e deceived (y wolves in shee! clothin$ < whether in $overnment or even within the Church :as .) Beu(en Clar+ stron$ly im!lies (oth; < they cannot e4!ect to (e clued into the dece!tion (y the leaders o# the Church) There are some e4cellent (oo+s (y 1DS authors that e4!ound u!on some o# the more historical and !olitical mani#estations o# matters o# cons!iracy and dece!tion that I !resent in this (oo+) Some o# those which I hi$hly recommend include: C) Cleon S+ousen2s The Na+ed Communist and The Na+ed Ca!italist A) Verlan Andersen2s The Great and A(omina(le Church o# the Devil 'en Bower2s Aidin$ in 3lain Si$ht: Com(inations O!erate In the 1ast Days
&nmas+in$
Aow
Secret
Christo!her S) Bentley2s The Aidden Thin$s o# Dar+ness: An %4!ose o# the %nemies o# Christ most enthusiastic o# all < .ac+ *onnett2s Awa+enin$ to Our Aw#ul Situation: Carnin$s "rom the Ne!hite 3ro!hets :(oth (oo+s 9 and =; I# the reader has read one or more o# these (oo+s then he or she already has a considera(le understandin$) Aowever this wor+ !ierces strai$ht to the heart o# the devil2s +in$dom (y e4!osin$ and e4!oundin$ u!on Fstrai$ht #rom the horse2s mouthJ evidence) It is well worth one2s time to read this (oo+ cover,to,cover even i# one has read each o# these others) 1astly this (oo+ and the included su!!ortin$ material are com!osed in a way that is conducive to the Aoly S!irit (ein$ !resent and a(le to witness to the reader the truth o# the contents) Becall that there is much distur(in$ in#ormation in the Boo+ o# *ormon es!ecially the letters that *oroni transcri(es #rom his #ather which descri(e in detail the horrendous carna$e !er!etrated on their !eo!le and even worse atrocities committed (y their own !eo!le9=) Chen !resented a!!ro!riately the Aoly S!irit is not o##ended (y distur(in$ truths and will testi#y o# the veracity o# such no matter how disheartenin$ those truths may (e)
96
3lease ta+e an honest assessment o# the #ollowin$: The emotions one is e4!eriencin$))) The !reconceived notions $oin$ throu$h one2s mind))) One2s e4!ectations o# the contents o# this (oo+))) Assum!tions o# what one will already a$ree or disa$ree with))) Now !lease analy/e: Are you #eelin$ a level o# contem!tK DerisionK Indi$nityK CondescensionK Are you mentally $earin$ u! to deride dis!rove re(ut dismiss or !ossi(ly even moc+ what2s written hereK Believin$ 1DS mem(ers re$ularly !ray that un(elievers will o!en their hearts when investi$atin$ the 1DS Church and !onderin$ the Boo+ o# *ormon) 3lease e4ercise a similar level o# o!enness and contrition as one would ho!e #rom investi$ators < #or that is e4actly what one is: an investi$ator to discoverin$ the hidden wor+s o# dar+ness that have (een (rou$ht to li$ht) I# what is written in this (oo+ is true it will resonate as much as the Boo+ o# *ormon resonates to those that !ray and !ermit new
99
INTRO(8CTION in#ormation to come into their lives throu$h the Aoly S!irit)
F*oroni warned us that the secret com(inations (e$un (y Gadianton are had amon$ all !eo!le)))) You who are youn$ will see many thin$s that will try your coura$e and test your #aith) All o# the moc+in$ does not come #rom outside o# the Church) Let )e %!4 t !t !g!in: &ll o" t e )oc/ing doe% not co)e "ro) out%ide o" t e C urc 7 Be care#ul that you do not #all into the cate$ory o# moc+in$)J < A!ostle Boyd ') 3ac+er97
Do not sco## nor moc+) Anyone or anythin$) %ver a$ain) Cease to !lace trust in others who moc+) 9 9 Ne!hi 97:8,9= The Boo+ o# *ormon = Give *e 1i(erty or Give *e Death s!eech :em!hasis added; 5 *atthew E:=7 1u+e 9E:95I also 5Ne!hi 95:=7 The Boo+ o# *ormon 7 Isaiah =@:96 > DLC 996:9 E Teachin$s o# the 3ro!het .ose!h Smith :Salt 1a+e City 985@; !) 95? ? 5 Ne!hi =?:=7,=> :em!hasis added; @ Doctrine L Covenants 9=5:95,9> 8 %/ra Ta#t Benson Stand &! "or "reedom) S!eech delivered to The &tah "orum #or
the American Idea at the Assem(ly Aall at Tem!le S0uare "e( 99 98EE)
96 An e4!lanation as to why this !hrase does not a!!ear in the transcri!t is !rovided
(y the we(site mormonchronicle)com at htt!:--www)mormonchronicle)com-the, editin$,o#,an,a!ostle- as #ollows FGCHas %lder Benson re!rimanded and #orced to chan$e the te4t o# his tal+ < as some have su$$estedK The chan$e in the o##icial record o# this tal+ and what was Freally (ehind itJ has (een the su(Nect o# much and s!eculation and has (een o# concern to many !eo!le ever since the o##icial record o# the tal+ was released (y the Church) Some even wrote to %lder Benson as+in$ him what ha!!ened) Than+#ully some o# those !eo!le saved the res!onse they received #rom %lder Benson and the reason isnQt nearly as sinister as some have claimed) No he wasnQt re!rimanded and #orced to chan$e his tal+I and no there werenQt some Fdar+,#orcesJ at the Church o##ice (uildin$ tryin$ to silence the words o# an A!ostle) FIn one o# the letters he wrote concernin$ the su(Nect he said FChen I learned that we had re!resentatives #rom (ehind the Iron Curtain at our con#erence where we have over > 666 mem(ers I made a #ew minor chan$es in my tal+ o# my own volitionR Our %nsi$n ma$a/ine has worldwide distri(ution and it seemed the !art o# wisdom to ma+e a very limited num(er o# minor chan$es) I continue to encoura$e !eo!le to read NON% DAB% CA11 IT CONS3IBACY)JJ
99 Be#er to the video #ile in the su!!ortin$ material: None Dare Call It Cons!iracy
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THERE &RE S&9E T-O CH8RCHES ONLY $ 9OL8*E I 9= Be#er to Boo+ o# *oroni cha!ter 8 in The Boo+ o# *ormon 95 %ther 9=:=E =? The Boo+ o# *ormon 97 BY& Devotional 9E .anuary =66? :em!hasis added;
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FChere#ore O ye Gentiles it is wisdom in God that these thin$s should (e shown unto you that there(y ye may re!ent o# your sins and su##er not that these murderous com(inations shall $et a(ove you which are (uilt u! to $et !ower and $ainPand the wor+ yea even the wor+ o# destruction come u!on you))) to your overthrow and destruction i# ye shall su##er these thin$s to (e) FChere#ore the 1ord commandeth you when ye shall see these thin$s come amon$ you that ye shall awa+e to a sense o# your aw#ul situation (ecause o# this secret com(ination which shall (e amon$ you))) whoso (uildeth it u! see+eth to overthrow the #reedom o# all lands nations and countriesI and it (rin$eth to !ass the destruction o# all !eo!le #or it is (uilt u! (y the devil))) who hath hardened the hearts o# men that they have murdered the !ro!hets and stoned them and cast them out #rom the (e$innin$)J
< *oroni lone survivor o# the Ne!hite nation2s $enocide 9
FI testi#y that wic+edness is ra!idly e4!andin$ in every se$ment o# our society) It is more hi$hly or$ani/ed more cleverly dis$uised and more !ower#ully !romoted than ever (e#ore) Secret com(inations lustin$ #or !ower $ain and $lory are #lourishin$) A secret com(ination that see+s to overthrow the #reedom o# all lands nations and countries is increasin$ its evil in#luence and control over America and the entire world)))) FI testi#y that as the #orces o# evil increase under 1uci#erQs leadershi! and as the #orces o# $ood increase under the leadershi! o# .esus Christ there will (e $rowin$ (attles (etween the two until the #inal con#rontation) As the issues (ecome clearer and more o(vious all man+ind will eventually (e re0uired to ali$n themselves either #or the +in$dom o# God or #or the +in$dom o# the devil) As these con#licts ra$e either secretly or o!enly the ri$hteous will (e tested) GodQs wrath will soon sha+e the nations o# the earth and will (e !oured out on the wic+ed without measure) But God will !rovide stren$th #or the ri$hteous and the means o# esca!eI and eventually and #inally truth will trium!h)J
< 1DS 3resident %/ra Ta#t Benson=
THERE &RE S&9E T-O CH8RCHES ONLY $ 9OL8*E I A$ain 3atric+ Aenry:
FIt is natural #or man to indul$e in the illusions o# ho!e) Ce are a!t to shut our eyes a$ainst a !ain#ul truth and listen to the son$ o# that siren till she trans#orms us into (easts))) "or my !art whatever an$uish o# s!irit it may cost I am willin$ to +now the whole truth to +now the worst and to !rovide #or it)J
Chat do today2s illusions o# ho!e and siren son$s sound li+eK A sam!lin$:
FAll is well in Sion) Sion and The Corld are at !eace) Bela4) Catch TV) Go sho!!in$) 3lay a lot o# video $ames) Get e4cited over s!orts) %nNoy those catchy to! 76 hits) 1et your eyes undress those models) Cute $i#ts demonstrate real #riendshi!) Aave you chec+ed your social networ+ u!datesK There are so many adora(le Youtu(e videos aren2t thereK Tal+ shows and mainstream news !rovide everythin$ you need to +now) Sure there are !ro(lems out there (ut there is always an e4!ert handlin$ the situation) It will all wor+ out) Go with the #low) Don2t concern yoursel# a(out un!leasant matters < you2ve $ot enou$h on your !late) Chat more could you do anywayK Don2t ma+e waves) Another #amous sin$er died < $o (ac+ and revisit her (i$$est hits))))J
Ce live in a world saturated with insi!id unrealistic Fho!e J < with hundreds o# siren son$s !layin$ every which way we turn < lurin$ us #rom havin$ to ta+e a $ood lon$ loo+ at !ain#ul truths))) until we are lulled into a com!lacent illusory sense o# security) God is not a(le to (loc+ out these truths < they are always (e#ore Ais #ace) Ae a$oni/es over them) In commandin$ us to awa+e to a sense o# our aw#ul situation Ae e4!ects us to ta+e the time to ac+nowled$e and learn a(out them) Ae will not e4em!t us #rom turnin$ away #rom these truths when Ae has !rovided the ca!acity #or us to understand them) The nature o# truth can (e summari/ed in a sin$le de#inin$ sym(ol: a sword)
FThin+ not that I am come to send !eace on earth: I came not to send !eace (ut a sword)J < .esus Christ *att 96:5> FBe!entI or else I will come unto thee 0uic+ly and will #i$ht a$ainst them with the sword o# my mouth)J < .esus Christ Bevelations =:9E
The 1ord .esus Christ came to earth to esta(lish !lain direct truth) Des!ite today2s trends that insist otherwise truth is not su(Nective) It is unyieldin$) It is harsh) It is raw) It !enetrates) It divides) It se!arates error with !recision) Due to our #allen im!er#ect corru!ted nature truth is < at minimum < somewhat !ain#ul #or every sin$le !erson) There is a $ood reason
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PROLOG8E: THE N&T8RE OF TR8TH why it2s !ain#ul to eat Fhum(le !ie)J A(solute truth cannot (e (ent sha!ed mani!ulated or coerced) Ce must hum(ly (end and strai$hten ourselves accordin$ to it < not see+ to so#ten it or water it down in order to ma+e it more !alata(le to consume)
F*any there#ore o# G.esus2H disci!les when they had heard this said This is an hard sayin$I who can hear itK FChen .esus +new in himsel# that his disci!les murmured at it he said unto them Doth this o##end youK F"rom that time many o# his disci!les went (ac+ and wal+ed no more with him) FThen said .esus unto the twelve Cill ye also $o awayK FThen Simon 3eter answered him 1ord to whom shall we $oK Thou hast the words o# eternal li#e) And we (elieve and are sure that thou art that Christ the Son o# the livin$ God)J5
%ven when .esus Christ was ri$ht there ri$ht there in the #lesh on the earth some o# the truths Ae tau$ht were so direct and unsettlin$ that they o##ended even those who counted themselves as Ais disci!les to the !oint that they le#t Aim) Chen we are #aced with !lain direct truth we have only two o!tions: ac+nowled$e and acce!t it or don2t) Not acce!tin$ it mi$ht include: denyin$ it #i$htin$ it su$ar,coatin$ it stru$$lin$ with it acce!tin$ some !arts while reNectin$ others etc) There is only one sure veri#ication o# all truth: the 1ord .esus Christ throu$h the !ower o# the Aoly Ghost) The scri!tures written and recorded (y ins!ired men o# God !rovide a #ilter throu$h which we mine all in#ormation #or its core truths) The more !olished !u(licly,availa(le and a##a(le the source the more li+ely that any truth within has (een watered down corru!ted #iltered or com!romised) Chile !lain direct truth is rarely #ound in !olished #orm :i)e) neatly !ac+a$ed and !resented in an uncorru!ted manner to the $eneral !u(lic; it nevertheless can (e #ound anywhere #rom any source: #rom the li!s o# in#ants and the worldly,uneducated to the rantin$s o# the elderly and social !ariahs) 1est we #or$et in our modern a$e nearly all men o# God in times !ast were social !ariahs in their times < some to the !oint that they were +illed (y secret society mem(ers or those who re#used to reco$ni/e that they were errant) Over the !ast si4 years I have (een on a crusade to uncover as much as I could a(out secret societies and the cons!iracies that they are connected to < no matter the source) I have +e!t 3atric+ Aenry2s words
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THERE &RE S&9E T-O CH8RCHES ONLY $ 9OL8*E I #irmly in mind: F)))whatever an$uish o# s!irit it may cost I am willin$ to +now the whole truth to +now the worst and to !rovide #or it)J I !ray the reader is ready and willin$ to em(race the whole truth a(out the di##icult to!ics that are !resented < to +now the worst o# what 1uci#er, $uided human (ein$s are ca!a(le o# !lannin$ !er!etratin$ and enactin$ on the human race while simultaneously !osturin$ themselves to the !u(lic as $enteel enli$htened de(onair wise and so!histicated ladies and $entlemen) The reader2s (u((le o# illusion is a(out to (e slashed (y the ra/or,shar! sword o# truth) As it does chec+ yoursel#: Does it o##end youK Cill ye also $o awayK
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PROLOG8E: THE N&T8RE OF TR8TH anyone < one must scrutini/e: MCho does he-she trustKM In honestly assessin$ the answers to these two 0uestions one can a!!ro!riately $au$e how much wei$ht one ou$ht to $ive the convictions o!inions (elie#s and-or statements o# others)
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PROLOG8E: THE N&T8RE OF TR8TH Throu$h this method o# analysis and throu$h the $uidance o# the Aoly S!irit I have come to the conclusions that I discuss in this (oo+) 3lease reali/e that there is a(solutely no !olitical economic academic nor social criteria #actored in my lo$ical !rocess) I have /ero adherences to !olitical a##iliation and I did not #actor the social standin$ or worldly achievements o# those whom I o(tained data and in#ormation #rom) I do not $ive !re#erence to economic nor academic achievements) I see+ only truth whether it comes #rom the cele(rated or the !ariah) "rom this !oint on the (all is in the reader2s court) I have lain (are what my #irm (elie#s are as well as how I !rocessed and #iltered what I !resent in this (oo+) The reader must decide the e4tent to which he-she can trust what is in here) I !rovide as many re#erences as I #eel necessary (ut I do not attem!t to (ac+ u! every sin$le conclusion with irre#uta(le !roo#) As one ta+es this in#ormation in I e4!ect the reader to rely on one2s divinely,!rovided ri$ht and a(ility as a (eliever o# Christ to call u!on God in !rayer #or the veri#ication o# the Aoly S!irit to con#irm these thin$s as true)
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THERE &RE S&9E T-O CH8RCHES ONLY $ 9OL8*E I 9) Ais name 1uci#er means FBrin$er o# 1i$htJ or F1i$ht Bearer)J Ae is also re#erred to as Satan) These two names do not denote two se!arate entities or (ein$s < they re#er to the same (ein$) =) Ae was (anished #rom the !resence o# Almi$hty God and con#ined to the earth)E Ae e4ists in s!irit,#orm here on this earth) 5) Billions o# other !re,mortal s!irits :Fa third !art o# the hosts o# heavenJ; were (anished with him also)? They are also in s!irit,#orm here on the earth and continue to do his (iddin$) 7) 1uci#er and his minion s!irits are #orever (arred #rom o(tainin$ !hysical (odies o# their own < or !ut another way they are (arred #rom ta+in$ the ne4t ste! in eternal !ro$ression) >) 1uci#er and these other s!irits des!erately covet havin$ their own !hysical (odies to the !oint where they see+ o!!ortunities to tem!orarily F!ossessJ the (odies o# humans :or even animals < as demonstrated in the New Testament when .esus cast out the F1e$ionJ o# evil s!irits #rom the a##licted cra/y man) They entered into a herd o# swine which immediately went (erser+;) @ E) 1uci#er and his #ollowers are not under a veil o# #or$et#ulness )8 They also maintain a !er#ect +nowled$e and remem(rance o# all that trans!ired (e#ore the creation o# this earth < includin$ the identities o# each o# us mortals in the !re,e4istence) They also have a !er#ect understandin$ o# every sin$le event that has ever trans!ired on this earth < whereas we must rely on written records le$ends historians myths etc) Additionally these (ein$s are #amiliar with every conceiva(le lan$ua$e writin$ system science mathematical system technolo$y and :!resuma(ly; a $ood deal o# all that is +nowa(le (oth o# the eternities and o# the earthly,tem!oral) ?) 1uci#er attem!ts to !aint himsel# li+e unto 3rometheus < as a misunderstood careta+er o# the human race )96 1uci#er twists his role in $ettin$ Adam and %ve to eat the #ruit o# the Tree o# 'nowled$e o# Good and %vil as an act o# mercy em!athy and $enerosity to set man+ind on the !ath o# (ein$ li+e God < in (ein$ the instrument in !rovidin$ them an intellect wherewith they can (e$in to understand $ood and evil) In 1uci#er2s own eyes he sees himsel# as the !er!etual victim o# an unNust undeservin$ Almi$hty God) @) 1uci#er is ca!a(le o# (oth lyin$ and tellin$ the truth in any manner whatsoever) Ae will tell the truth when it wor+s in his #avor) Ae will misre!resent misdirect divert attention or tell a (ald,#ace lie when such tactics wor+ in his #avor) .ust a(out the only !lain truths that cannot (e twisted in his #avor are that .esus Christ is the one and only Savior o# the world that .esus Christ is Fthe way the truth and the li#e J99 that .esus Christ is the li$ht and the li#e o# the world that .esus Christ is the Only Be$otten Son o# the "ather and that there is no other name nor deity nor any other method < save throu$h
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PROLOG8E: THE N&T8RE OF TR8TH .esus Christ < that redem!tion and salvation can come #or each and every man woman and child that has ever lived on the earth) 9= 8) 1uci#er has a (listerin$ un0uencha(le hatred o# .esus Christ ) Nothin$ $ives him $reater !leasure than to utili/e reli$iosity in causin$ misery and su##erin$ carried out in the name o# Christ or Nusti#ied usin$ the words o# Ais !ro!hets) Nothin$ $ives 1uci#er more satis#action than con#usin$ twistin$ erodin$ vili#yin$ and com!licatin$ the teachin$s and doctrine o# .esus Christ and Ais authori/ed servants) 96)In #our sim!le words: God creates Satan imitates) These character traits o# 1uci#er :or FSatanJ; are im!ortant to +ee! in mind as they are relevant throu$hout this (oo+)
%vil is everywhere < it2s not di##icult to see) %veryday we2re increasin$ly #looded with it < even to the !oint where we2re indoctrinated not to Nud$e anythin$ as evil) Some ideolo$ies now lam(aste that the only true evil is in la(elin$ somethin$ or some (ehavior as evil or wron$) Aowever throu$h adherence to Christ2s Gos!el !ro!er discernment o# that which is truly evil and truly $ood cannot (e chi!!ed away) It is critical to understand that the o(vious evil that we are tryin$ to +ee! #rom in#ectin$ our lives and society is merely layer u!on layer o# (ranches o# evil) None o# it comes close to the root) One can s!end $reat time and ener$y cam!ai$nin$ a$ainst this evil (ehavior or that evil conce!t < and with every (ranch o# thorns they hac+ o## every no4ious weed they s!ray it2s as thou$h #ive more !o! u! in its !lace) It (ecomes a losin$ (attle where more set(ac+s occur #or every tem!orary victory) At the same time most o# us are allowin$ ourselves to trust and (e won over (y wolves and ser!ents who are doin$ a marvelous No( o# !retendin$ to (e on our side) Althou$h Satan is Fthe root o# all evil J it is not as thou$h we can attac+ him directly) Ce can !etition Almi$hty God thou$h !rayer to cur( Satan2s activities < (ut is there anythin$ more that we can doK Chat i# we can understand the way Satan connects to this worldK
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THERE &RE S&9E T-O CH8RCHES ONLY $ 9OL8*E I Chat i# we are a(le to loo+ into the de!ths o# dar+ness and shine the li$ht o# !u(lic awareness u!on the roots o# evil < the !lace where the no4ious weeds o# con#usion the !oisonous #lowers o# tem!tation and thorned (ranches o# addiction s!rin$ #romK A secret cannot continue to e4ist when e4!osed) A cons!iracy cannot continue to #unction i# everyone :who has not sided with it; has (een convinced o# its e4istence) Once one #ully com!rehends where the roots o# evil lie the veneer o# dece!tion that the whole world is (linded with (ecomes translucent and easier to !enetrate) Those who have a testimony o# .esus Christ can $ain a !ower#ul understandin$ o# how the +in$dom o# the devil #unctions and thrives in the world < and the wolves and ser!ents (ecome easier to identi#y)
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PROLOG8E: THE N&T8RE OF TR8TH s0uints incredulously at the screen) The teacher re!lays the scene !ointin$ out how Dash2s (ody #lic+ers < (ut the !rinci!al can2t com!rehend how Dash2s #lic+erin$ (ody can cause a tac+ to (e on the teacher2s stool) Dash and his mother !ut e4!ressions o# con#usion on their #aces) The un#ortunate !rinci!al is now re0uired to consider one o# two !ossi(ilities: 9) Dash has some un!recedented su!erhuman a(ility and (oth he and his mother are coverin$ u! that #act) R or ))) =) Ais $oo#y rather e4as!eratin$ em!loyee is a deluded nut who holds a !ersonal $rud$e a$ainst Dash and is ea$er to !in (lame on him) Chich !ossi(ility does the !rinci!al $o withK Occam2s ra/or 97 ri$htK FYou and your son may $o now *rs) 3arr) I2m sorry #or the trou(le)J The teacher e4!lodes FYou2re lettin$ him $o a$ainK Ae2s $uiltyO You can see it on his smu$ little #ace) Guilty I say $uiltyOJ As Dash wal+s out the audience is shown his smu$ little #ace smir+in$ +nowin$ that once a$ain he has $otten away with a !etty crime) The scene is comically (rilliant es!ecially with the teacher (ein$ characteri/ed as !om!ous and sel#,ri$hteous) The audience is naturally dis!osed to #avorin$ the !rota$onist mother and son) Due to the teacher2s demeanor they are inclined not to sym!athi/e with him) Aowever there is a $larin$ !ro(lem: The teacher was correct) Occam2s ra/or #ailed) There was no coincidenceI Dash had actually (een !uttin$ tac+s on the teacher2s stool at li$htnin$ s!eed) The teacher had $enuine evidence o# Dash committin$ this act) %ven the teacher had a di##icult time comin$ to $ri!s with the only !ossi(le conclusion #rom it: that somehow this +id had su!erhuman a(ilities) 1oo+in$ ahead in this e4am!le the teacher2s sanity will (e 0uestioned his honesty Nud$ment and inte$rity will (e sus!ect and he will (e (randed as havin$ an unreasona(le $rud$e a$ainst this student < which will li+ely result in $reater lenience e4tended to Dash (y others) All this will unNustly (e#all the teacher des!ite the #act that he was correct all alon$ and had even collected hard evidence o# the crime) Given the (ac+$round o# the movie2s world the school !rinci!al was aware o# the e4istence o# Su!ers yet he decided to dismiss any #urther analysis o# the teacher2s evidence) Ae 0uic+ly reached the verdict that the teacher is a delusional nut) Case closed) The core o# this scenario is !recisely the de#inition o# Fcons!iracyJ < a minimum o# two !eo!le wor+in$ to$ether to +ee! somethin$ !ro#oundly
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THERE &RE S&9E T-O CH8RCHES ONLY $ 9OL8*E I secret or to withhold in#ormation #rom (ein$ e4!osed) &sed in its most sinister de#inition cons!irators wor+ to$ether in committin$ a crime #raud or other wron$#ul act) It is in the vested interest o# all who are involved or in any way connected to do everythin$ in their !ower to: +ee! secrets #rom (ein$ disclosed mem(ers o# the cons!iracy #rom (ein$ discovered or !rosecuted or #rom anyone Fs!illin$ their $utsJ and con#essin$ all) All involved in the cons!iracy directly or indirectly are dee!ly motivated in +ee!in$ matters as well as the mem(ers 0uiet) The characters in this movie2s scenario re!resent the #ollowin$ real world e0uivalents: Dash < re!resents a cons!iracy,connected criminal act or event or a cons!iratorial !erson who is $uilty o# committin$ a criminal act) *rs) 3arr < re!resents every other !erson or entity which is even sli$htly aware o# the cons!iracy and which has a vested interest in it not (ein$ e4!osed) :It doesn2t matter i# they are directly connected to the cons!iracy or not < i# they !erceive that they will (e directly or indirectly a##ected ne$atively they will cover #or the cons!iracy or cons!irator:s;); The Teacher < re!resents any o# the #ollowin$ classi#ications o# !ersons: victims o# cons!iracy mem(ers2 actions and-or the eventGsH !er!etrated (y them the loved ones o# the victims o# cons!iracy those who see+ to +now the truth a(out an issue :o#ten la(eled Fcons!iracy theoristsJ; who #eel com!elled to investi$ate #urther whistle(lowers who had access to cons!iracy data or evidence and-or who learned a(out it #irst,hand and who decide to disclose that in#ormation :ty!ically at $reat !ersonal ris+; whistle(lowers who were active mem(ers o# the cons!iracy who have decided to divul$e the secrets !acts oaths data etc < thus ris+in$ the retri(ution o# other cons!iracy mem(ers The 3rinci!al < re!resents the naive outsider: .ohn and .ane General 3u(lic who live their lives com!letely o(livious and not motivated to investi$ate #urther)
T e Princi+!l re+re%ent% e!c !nd e5er4 one o" u% who < #or all intents and !ur!oses < are com!letely outside o# any cons!iracy) The most im!ortant #acet #rom this e4am!le each o# us must consider is this: t e
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+rinci+!l 2!% un2illing to o3>ecti5el4 %crutini?e t e e5idence nor $ive un(iased consideration to the teacher2s conclusions )
In real li#e many o# us have already determined that a lar$e,scale interconnected cons!iracy is a conce!t so com!letely in de#iance o# Occam2s ra/or that we are unwillin$ to o(Nectively review and scrutini/e any evidence in su!!ort o# it) *ore than anythin$ else this mindset em!owers !rotects and encoura$es the cons!irators < #urther ensurin$ their continued evasion o# Nustice and their immunity to commit ille$al and a(usive actions) There are those who !lay a role in cons!iracy and there are those who do not) Those who are connected to cons!iratorial entities may come #rom com!letely di##erent (ac+$rounds and may a!!ear wholly and com!letely unconnected in every way yet they2re a(le to identi#y each other throu$h sym(ols si$ns and +ey !hrases) Additionally they are oath,(ound :many o# them (ound in (lood oaths; in su!!ortin$ de#endin$ and u!holdin$ each other)
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THERE &RE S&9E T-O CH8RCHES ONLY $ 9OL8*E I not e4actly di##icult to discover who their mem(ers are) The ''' would actually 0uali#y as a secret society) Aowever due to it2s historical involvement in horrendous crimes a$ainst non,whites and their white,su!remacist rhetoric the ''' has (een e4!osed and vili#ied to the !u(lic) Additionally many o# its leaders and s!o+esmen are +nown to the !u(lic so it2s also not a very FsecretJ society anymore < at least not as secret as it was intended to (e when #ounded) I# these or similar or$ani/ed,crime $rou!s are the im!ressions that come to mind when the reader considers the term Fsecret society J then !lease reali/e that one is e##ectually i$norant o# modern cons!iracy) I wrote this (oo+ !recisely #or someone li+e this) Si4 years (e#ore !u(lishin$ this (oo+ I was Nust as i$norant :or !erha!s even more so; as the reader is now) I !lead with the reader to ta+e in and !ray a(out everythin$ in this (oo+) I will (e$in (y disclosin$ the secret society that is the most in#luential and wides!read in the world today: "reemasonry :also +nown as *asons *asonry the *asonic Order the Scottish Bite the Yor+ Bite the Shriners and other related names;) I 0uote li(erally #rom !rominent *asonic authors and authorities) I also relate the auto(io$ra!hical story o# a #ormer hi$h,level *ason and his e4!erience) Additionally #or the sa+e o# #ull disclosure I !rovide the reader details to my !ersonal e4!erience with "reemasonry) This is included in the (oo+2s A!!endi4) "rom their own authorities2 records this (oo+ documents the ori$ins (elie#s and $oals o# a num(er o# !rominent and relevant secret societies as well as their modus o!erandi :i)e) method o# o!eration;) *ost im!ortantly thou$h the reader will $ain an understandin$ o# how all these thin$s tie directly to 1uci#er and #urther his machinations)
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PROLOG8E: THE N&T8RE OF TR8TH The endowment in 1DS tem!les contains elements that are similar to *asonic rites) "or a time .ose!h Smith and other early 1DS Church leaders (ecame entry,level *asons o# what2s re#erred to as the FBlue 1od$e)J This will (e e4!lored in a later cha!ter) A #ew elements o# 1DS doctrine su!er#icially a!!ear similar to *asonic (elie#s some o# which are not harmony with mainstream Christian doctrine) This will also (e e4!lored in detail later) A considera(le num(er o# Christian $rou!s are convinced that the 1DS Church is only FChristianJ on the sur#ace yet is secretly !a$an otherwise) Additionally they (elieve most 1DS mem(ers are (ein$ du!ed and don2t even $ras! that they !ractice a !a$an reli$ion)
56
THERE &RE S&9E T-O CH8RCHES ONLY $ 9OL8*E I Church its #irmly Christ,centered doctrine its una(ashed cele(ration o# .esus Christ2s li#e ministry and atonement the em(racin$ o# every as!ect o# the Bi(le and on and on) Critics must dismiss all o# this and more in order to Num! to the conclusion that the 1DS Church is an o##shoot o# "reemasonry and not con#ess what it actually is: the restoration o# Christ2s ancient Church or$ani/ation and doctrine miraculously re,esta(lished in !urity #rom Almi$hty God and Ais Only Be$otten Son .esus Christ < not derived #rom the limited wisdom and understandin$ o# men) God creates Satan imitates)
59
PROLOG8E: THE N&T8RE OF TR8TH In order to understand the motives $oals and a$enda o# the modern secret societies we must understand their ancient roots) Chen we #ail to do so we #ail to $ras! the reasons (ehind their actions) In #ailin$ to ac+nowled$e their e4istence and understand their (elie#s we allow ourselves to outri$ht dis(elieve evidence o# their involvement in +ey historic matters) Ce end u! dismissin$ relevant !atterns as circumstantial or coincidental) Corst o# all we allow ourselves to #all victim to a #alse sense o# security re$ardin$ their !ower and in#luence over nearly every as!ect our lives) 9 %ther @:=5,=> The Boo+ o# *ormon = Octo(er 98@@ 1DS General Con#erence 5 .ohn E:E6 E9 EE,E8 :em!hasis added; 7 = Ne!hi 7:57 The Boo+ o# *ormon > Doctrine L Covenants 969:??,@6 E *oses 7:5,7 The 3earl o# Great 3rice ? Doctrine L Covenants =8:5E,58I Bevelation 9=:5,7 @ *ar+ >:=,95 8 *an+ind has a Fveil o# #or$et#ulnessJ that is re0uisite o# this mortal state and
!ro(ation in corru!tion which causes not only a com!lete #or$et#ulness o# everythin$ (e#ore (ein$ (orn on this earth (ut also $reatly ham!ers one2s a(ility to !er#ectly retain and recall memories and learned in#ormation and even to learn and !ro$ress without tremendous !ersonal stru$$le and a!!lication < hence the a!t ada$e FI2m only human)J
96 3rometheus was an ancient Gree+ $od who !itied the !li$ht o# humans) Ae
there#ore secretly stole #ire #rom *ount Olym!us and $ave it to humans so that they may !ros!er) Ae was !unished #or doin$ so < he was tied to a roc+ and (irds ate his #lesh and consumed his liver #or eternity)
99 .ohn 97:E 9= .ohn 5:9E,9? 95 Be#er to the video #ile in the su!!ortin$ material: The Incredi(les , 3rinci!al2s
o##ice scene
5=
FThe story (e$ins))) with Satan see+in$ to !romote himsel# even in the !remortal e4istence and (ein$ cast out o# heaven in his !ride and dedicatin$ himsel# u!on his #all to the destruction o# this earth M#or he +new not the mind o# GodM :*oses 7:E;)))) GAHe (oasts Nust how he !lans to !ut the world under his (loody and horri(le misrule: Ae will control the world economy (y claimin$ !ossession o# the earth2s resourcesI and (y mani!ulation o# its currencyP$old and silverPhe will (uy u! the !olitical military and ecclesiastical com!le4 and run everythin$ his way) Ce see him !uttin$ his !lan into o!eration when he lays le$al claim to the whole earth as his estate accusin$ others o# tres!ass (ut !uttin$ everythin$ u! #or sale to anyone who has the money) FAnd how will they $et the moneyK By $oin$ to wor+ #or him) Ae not only o##ers em!loyment (ut a course o# instruction in how the whole thin$ wor+s teachin$ the ultimate secret: MThat $reat secretM :*oses >:78,>6; o# convertin$ li#e into !ro!erty) Cain $ot the de$ree o# *aster *ahan tried the system out on his (rother and $loried in its (rilliant success declarin$ that at last he could (e #ree as only !ro!erty ma+es #ree and that A(el had (een a loser in a #ree com!etition) FThe disci!line was handed down throu$h 1amech and #inally (ecame the !attern o# the world2s economy :*oses >:>>,>E;)))) Cain slew Mhis (rother A(el #or the sa+e o# $ettin$ $ainM :*oses >:>6;P not in a #it o# !i0ue (ut (y care#ul (usiness !lannin$ M(y the cons!iracyM :DLC @7:9E;) The $reat secret he learned #rom Satan was the art o# convertin$ li#e into !ro!ertyPall li#e even eternal li#eO The e4chan$e o# eternal li#e #or worldly success is in #act the essence o# the classic 3act with the Devil)))) FThere is no 0uestion o# havin$ some o# (othPMYou cannot serve two mastersM :see *atthew E:=7; the one (ein$ *ammonI i# you try to have it (oth ways (y !uttin$ o## the #inal settlement says Amule+ Mthe S!irit o# the 1ord hath withdrawn #rom you and has no !lace in you and the devil hath all !ower over youM :Alma 57:5>;) One may see *ahan at wor+ all around #rom the *a#ia whose adherence to the !rinci!le needs no ar$ument down to the dru$ !usher the arms dealer the manu#acturer and seller o# de#ective !roducts or those who !oison the air and water as a shortcut to $ain and thus shorten and sic+en the lives o# all their #ellow creatures)J
< Au$h Ni(ley #rom his (oo+ A!!roachin$ Sion9
FBeneath the (road tide o# human history there #low the stealthy undercurrents o# the secret societies which #re0uently determine in the de!ths the chan$es that ta+e !lace u!on the sur#ace) These societies have e4isted in all a$es and amon$ all nations and tradition has invaria(ly ascri(ed to them the !ossession o# im!ortant +nowled$e in the reli$iousG H scienti#ic or !olitical order accordin$ to the various character o# their !retensions)J
< Arthur %dward Caite renowned occultist and mystic scholar and co,creator o# the most widely used tarot card dec+= In order to #athom the sco!e reach and ori$in o# the devil2s +in$dom today it is critical to understand at what !oint it was #ounded and how it #lourished) "ortunately the 1ord revealed to .ose!h Smith these #oundations which are canoni/ed in The 3earl o# Great 3rice ) The #i#th cha!ter o# the Boo+ o# *oses covers these matters) Aowever #rom the outset it is im!ortant to touch u!on how the term F+nowJ is used Bi(lically and thus in the 3earl o# Great 3rice as well) The ori$inal Ae(rew word in the Bi(le is !ronounced Myaw,daw)M Accordin$ to Gesenius2 1e4icon o# Ae(rew and Chaldee this Ae(rew word is the root o# the sense o# Mseein$M in Gree+ 1atin German Slavic %n$lish Sans+rit nearly every other Indo,%uro!ean lan$ua$e) In Ae(rew it is used to e4!ress a variety o# manners o# #amiliarity or interaction de!endin$ u!on conte4t) Stron$2s %4haustive Concordance lays out do/ens o# ways in which the Ae(rew e0uivalent o# F+nowJ as used in Bi(lical records can (e translated into %n$lishI some o# the de#initions include: ac+nowled$e answer (e aware com!rehend discern discover #amiliar #riend lie (y man :i)e) a male2s se4ual interaction; have +nowled$e ma+e +nown teach tell and understand) %ssentially Fto +nowJ in Ae(rew is not only a status o# com!rehension as is most commonly used in %n$lish :i)e) FI +now a(out thatJ; it is also used to descri(e action as in to discover to teach to interact) Additionally it is also a!!lied as a meta!hor #or male se4ual activity) The reader needs to +ee! this in mind when reviewin$ 0uoted se$ments #rom the #i#th cha!ter o# the Boo+ o# *oses) All em!hasis is added) Verse =:
FAnd Adam +new his wi#e and she (are unto him sons and dau$hters and they (e$an to multi!ly and to re!lenish the earth)J
This is a conte4tually o(vious usa$e o# the ver( F+now J !lainly demonstratin$ the term (ein$ a!!lied in re#erence to the male se4ual act) Adam F+newJ his wi#e and she (ecame im!re$nated thus they $ave (irth to many children)
5E
THERE &RE S&9E T-O CH8RCHES ONLY $ 9OL8*E I Verses 9E and 9@:
FAnd Adam +new %ve his wi#e and she conceived and (are Cain and said: I have $otten a man #rom the 1ordI where#ore he may not reNect his words) But (ehold Cain hear+ened not sayin$: Cho is the 1ord that I should +now himK))) And Cain loved Satan more than God)J
These verses ma+e it +nown unto us that Cain #rom (irth was inclined to not hear+en to the word o# the 1ord) Ae seemed to hold an attitude o# contem!t as demonstrated in his words FCho is the 1ord that I should +now himKJ In Cain2s res!onse the word F+nowJ is conte4tually ascertained to mean see+ discover or desire interaction with) Additionally as Cain (ecame ac0uainted with Satan he chose to love him more than God) Verses 9@ to =9:
FAnd Satan commanded GCainH sayin$: *a+e an o##erin$ unto the 1ord) And in !rocess o# time it came to !ass that Cain (rou$ht o# the #ruit o# the $round an o##erin$ unto the 1ord) And A(el he also (rou$ht o# the #irstlin$s o# his #loc+ and o# the #at thereo#) And the 1ord had res!ect unto A(el and to his o##erin$I But unto Cain and to his o##erin$ he had not res!ect) Now Satan +new this and it !leased him) And Cain was very wroth and his countenance #ell)J
Cain was told (y Satan to ma+e an o##erin$ to the 1ord) It is im!lied that Cain was #ully educated #rom childhood a(out everythin$ that is re0uired to o##er sacri#ice < that a !ure lam( must (e o##ered) Cith Cain (ein$ a Ftiller o# the $roundJ :i)e) a #armer; he would (e re0uired to o(tain a lam( #rom his (rother to !ro!erly o##er sacri#ice to the 1ord) 1i+ely he would need to trade some o# the F#ruit o# the $roundJ that he had harvested with one o# his (rothers who raised shee! in order to $et a lam( to o##er sacri#ice) This is what would (e re0uired in order to +ee! the ordinance and !er#orm it !ro!erly as the 1ord tau$ht it to Adam and his !osterity) Aowever Cain < a!!arently lac+in$ any #aith in the 1ord and lac+in$ res!ect #or the !reciseness in which the ordinances needed to (e !er#ormed < decided to !lace a !ortion o# his harvest on the alter as an o##erin$) The scri!tures do not clari#y how the 1ord made it +nown whether someone2s o##erin$s were acce!ted or reNected (ut a!!arently Cain was in#uriated that his was Fnot res!ectGedHJ (y the 1ord < des!ite Cain com!rehendin$ that he did not !er#orm the ordinance o# sacri#ice correctly) Verses == to =E:
FAnd the 1ord said unto Cain: Chy art thou wrothK Chy is thy countenance #allenK I# thou doest well thou shalt (e acce!ted) And i# thou doest not well sin lieth at the door and Satan desireth to have theeI and e4ce!t thou shalt hear+en unto my commandments I will deliver thee u! and it shall (e unto thee accordin$ to his desire) And thou shalt rule over
5?
The 1ord somehow con#ronted Cain directly li+ely in an unmista+a(le voice to his mind as the !hrase Flistened))) to the voice o# the 1ordJ alludes to) The 1ord harshly and clearly warned Cain o# the conse0uences o# the !ath that he was currently on) The #ollowin$ was destined to occur i# Cain would not re!ent: 9) The 1ord would deliver Cain to Satan who was very an4ious to use him) =) Althou$h Cain could rule over Satan :due to Cain havin$ a !hysical (ody; he would also (e #orever mani!ulated (y Satan: Fit shall (e unto GCainH accordin$ to GSatan2sH desire)J Cain would therea#ter (e the !ro$enitor o# Satan2s lies) 5) Cain will (e called F3erditionJ < the #irst o# those who reNected their testimony o# God a#ter (ein$ $iven an overwhelmin$ +nowled$e and understandin$ o# Aim and eternal matters) 7) A(ominations that s!rin$ #orth continue and !ersist in the world will have their root in Cain) Cain held onto his an$er and !ride instead o# hear+enin$ to the voice o# the 1ord or anyone else #or that matter) Satan antici!ated all o# this which is why he commanded Cain to ma+e an o##erin$ to the 1ord in the #irst !lace < he +new Cain would !er#orm it wron$ and it would (e reNected) Satan was then a(le to mani!ulate Cain (y sto+in$ his an$er !ride and other hurt #eelin$s) *any Christians and 1DS are well,versed in these matters #or it is #re0uently discussed as !art o# the Adam and %ve story) Aowever the ne4t !arts are o#ten $lossed over not contem!lated dee!ly or sometimes com!letely i$nored) Verses =? and =@:
FAnd Adam and his wi#e mourned (e#ore the 1ord (ecause o# Cain and his (rethren) And it came to !ass that Cain too+ one o# his (rothersQ dau$hters to wi#e and they loved Satan more than God)J
Adam and %ve mourned FCain and his (rethren)J Adam and %ve had many childrenI Cain was merely one o# the older ones) Cain had caused and was the leader o# a re(ellion o# a !ortion o# his (rothers and sisters a$ainst
5@
THERE &RE S&9E T-O CH8RCHES ONLY $ 9OL8*E I their !arents) This was a si/a(le $rou! o# individuals not Nust Cain and a hand#ul o# others) Verses =8 and 56:
FAnd Satan said unto Cain: Swear unto me (y thy throat and i" t ou tell it t ou % !lt dieI and swear thy (rethren (y their heads and (y the livin$ God that t e4 tell it not6 "or i" t e4 tell it0 t e4 % !ll %urel4 die6 and this that thy #ather may not +now itI and this day I will deliver thy (rother A(el into thine hands) And S!t!n %2!re unto C!in t !t e 2ould do !ccording to i% co))!nd%7 And all these thin$s were done in secret)J
Aere it is: the ori$in o# cons!iracy) Not only is the #irst secret com(ination introduced (ut also the manner o# its oaths < within the 1DS Church2s canoni/ed scri!ture) Consider care#ully what Satan said to Cain: FSwear unto me (y thy throat and i# thou tell it thou shalt die)J Cain covenanted and (ound himsel# to Satan < or Fsold his soulJ as it is o#ten re#erred to in today2s vernacular) Also consider the severity o# the !rice o# (rea+in$ that oath < i# Cain were to disclose this oath he would die) Chat did Cain $et in e4chan$e #or thisK FSatan sware unto Cain that he would do accordin$ to his commands)J Ima$ine #or a moment what must have $one throu$h Cain2s mind: F1et2s see here) I !romise my soul to this ama/in$ a!!ealin$ #latterin$ accommodatin$ !ower#ul (rilliant (ein$ o# li$ht < and in e4chan$e he2ll do anythin$ I tell him to do) I #ail to see a downside to this)J Consider the similarity o# this is to the conce!t o# Aladdin and the $enie o# the lam!: a !ower#ul ma$ni#icent ethereal (ein$ (ound to its master to o(ey his every command) "ictional retellin$s $enies in lam!s were li+ely ins!ired (y actual occult !ractices o# ma+in$ oaths with demonic #orces < o# !romisin$ one2s soul in e4chan$e #or worldly wishes) This su(Nect will (e (rou$ht u! a$ain later in this (oo+) All who Noined in Cain2s cons!iracy with Satan (ecomin$ mem(ers o# this secret com(ination swore and (ound themselves to Cain (y their own heads) %ach o# their heads was o##ered to Cain in order to (e a !art o# the cons!iracy) They were additionally (ound (y (las!hemin$ :reNectin$; the 1ord Fthe livin$ God)J I# they divul$ed the secrets or the acts o# this com(ination a death sentence was to (e immediately carried out !ro(a(ly (y deca!itation as !er the oath (ein$ F(y their heads)J They !rimarily desired to +ee! their secrets #rom the +nowled$e o# Adam and the sons and dau$hters o# his who hear+ened unto him) Verses 59 to 55:
58
The #irst ne#arious motive resultin$ #rom this cons!iratorial alle$iance was to murder A(el without su##erin$ #rom the Nust conse0uences) Instead o# su##erin$ #or the murder o# his (rother Cain2s worldly situation would #lourish) A(el2s !ro!erty and !ossessions would (e claimed (y Cain a#ter his (rother2s death) Cain was so thrilled with the conce!t o# enrichin$ one2s sel# throu$h cons!iratorial methods o# evadin$ Nustice #or unNust deeds includin$ murder that he titled himsel# F*ahan J meanin$ the master o# secret wor+s) Cain even $loried in the murder o# A(el) Immediately a#ter the slayin$ he declared FI am #reeOJ A(el2s murder was the culminatin$ event that dis!elled his inherent conscience < the 1i$ht o# Christ which is in#used in all men #rom (irth) Ae reNoiced in (ein$ F#reeJ o# the divinely,!rovided senses o# em!athy remorse and moral $uilt) Ae cele(rated its (anishment) Verses 57 to 5@:
FAnd the 1ord said unto Cain: Chere is A(el thy (rotherK And he said: I +now not) Am I my (rotherQs +ee!erK And the 1ord said: Chat hast thou doneK The voice o# thy (rotherQs (lood cries unto me #rom the $round) And now thou shalt (e cursed #rom the earth which hath o!ened her mouth to receive thy (rotherQs (lood #rom thy hand) Chen thou tillest the $round it shall not hence#orth yield unto thee her stren$th) A #u$itive and a va$a(ond shalt thou (e in the earth) FAnd Cain said unto the 1ord: Satan tem!ted me (ecause o# my (rotherQs #loc+s) And I was wroth alsoI #or his o##erin$ thou didst acce!t and not mineI my !unishment is $reater than I can (ear)J
*any are #amiliar with this es!ecially Cain2s de#lection o# FAm I my (rother2s +ee!erKJ Cain cleverly :in his own mind; de#lected the 1ord2s in0uiry with another 0uestion < attem!tin$ to chan$e direction o# the conversation) As discussed later in this (oo+ this is a common mani!ulation tactic used today es!ecially in le$al matters in de(ates etc) It2s o#ten used in avoidin$ con#essin$ outri$ht lyin$ or to avoid committin$ !erNury) Instead o# con#essin$ Cain attem!ts to lay the (lame on Satan2s tem!tations and on the 1ord reNectin$ his o##erin$) Then he com!lains that his !unishment is too $reat des!ite the 1ord2s !revious warnin$s to him o# what would ha!!en)
76
THERE &RE S&9E T-O CH8RCHES ONLY $ 9OL8*E I Verses 58 and 76:
FGCain saidH Behold thou hast driven me out this day #rom the #ace o# the 1ord and #rom thy #ace shall I (e hidI and I shall (e a #u$itive and a va$a(ond in the earthI and it shall come to !ass that he that #indeth me will slay me (ecause o# mine ini0uities #or these thin$s are not hid #rom the 1ord) FAnd I the 1ord said unto him: Chosoever slayeth thee ven$eance shall (e ta+en on him seven#old) And I the 1ord set a mar+ u!on Cain lest any #indin$ him should +ill him) And Cain was shut out #rom the !resence o# the 1ord and with his wi#e and many o# his (rethren dwelt in the land o# Nod on the east o# %den)J
Cain2s !unishment was interestin$ to say the least) A!!arently #rom this moment on Cain was una(le to die) Chen the 1ord (anished Cain #rom his !resence Ae caused that Cain could not die < he would (e #orced to wander the earth as Fa #u$itive and a va$a(ondJ < and to this day he still e4ists on the earth in the #lesh) There are a num(er o# 1DS who #eel that Cain still (ein$ alive is merely and erroneous s!eculation < that he is as dead as any other !erson who has lived and died) Aowever inter!retation o# Cain2s !unishment (ein$ una(le to die is con#irmed in 1DS Church 3resident S!encer C) 'im(all2s in#luential (oo+ The *iracle o# "or$iveness:
FOn the sad character Cain an interestin$ story comes to us #rom 1ycur$us A) Cilson2s (oo+ on the li#e o# David C) 3atten) "rom the (oo+ I 0uote an e4tract #rom a letter (y A(raham O) Smoot $ivin$ his recollection o# David 3atten2s account o# meetin$ Ma very remar+a(le !erson who had re!resented himsel# as (ein$ Cain)M FAs I was ridin$ alon$ the road on my mule I suddenly noticed a very stran$e !ersona$e wal+in$ (eside meP) Ais head was a(out even with my shoulders as I sat in my saddle) Ae wore no clothin$ (ut was covered with hair) Ais s+in was very dar+) I as+ed him where he dwelt and he re!lied that he had no home that he was a wanderer in the earth and traveled to and #ro) Ae said he was a very misera(le creature that he had earnestly sou$ht death durin$ his soNourn u!on the earth (ut that he could not die and his mission was to destroy the souls o# men) A(out the time he e4!ressed himsel# thus I re(u+ed him in the name o# the 1ord .esus Christ and (y virtue o# the Aoly 3riesthood and commanded him to $o hence and he immediately de!arted out o# my si$htPJ
This would su$$est that Cain2s s!irit is (anned #rom enterin$ S!irit 3rison #orever (arred #rom the !ost,mortal !rocess o# su##erin$ and metin$ out trans$ressions not re!ented o#) Ais (ody and s!irit are #used to$ether in corru!tion < somethin$ a+in to an un$lori#ied resurrection) It2s very li+ely
79
THE ORIGIN OF CONSPIR&CY that Cain2s !hysical situation is similar to the !hysical !ro!erties o# how a vam!ire is !erceived to (e una(le to die) Denied even the lowest o# $lories Cain2s imminent #ate will (e Outer Dar+ness) "or now he2s still FaliveJ and con#ined to the earth < actively !er!etuatin$ the !lans and machinations o# 1uci#er see+in$ the dece!tion and destruction o# man+ind) Cith Cain still (ein$ alive on the earth (oth God and Satan have a$ents in the #lesh that are not susce!ti(le to death: God has .ohn the Beloved and the Three Ne!hites Satan has Cain) :And (oth may yet have others we are com!letely unaware o#); God creates Satan imitates) 1ater in the cha!ter we are in#ormed a(out 1amech) :Note: the F%nochJ that is mentioned is one o# Cain2s sons not the !ro!het %noch whose city is ta+en u! to the 1ord hundreds o# years later); Verses 78 and >6:
F"or 1amech havin$ entered into a covenant with Satan a#ter the manner o# Cain wherein he (ecame *aster *ahan master o# that $reat secret which was administered unto Cain (y SatanI and Irad the son o# %noch havin$ +nown their secret (e$an to reveal it unto the sons o# AdamI Chere#ore 1amech (ein$ an$ry slew him not li+e unto Cain his (rother A(el #or the sa+e o# $ettin$ $ain (ut e %le2 i) "or t e o!t @% %!/e)J
One o# Cain2s $randsons Irad decided to (rea+ his oath and (e$an revealin$ the e4istence o# the cons!iracy even e4!osin$ the secrets o# the or$ani/ation to the other sons o# Adam < who in all li+elihood were com!letely o(livious to this tremendous evil (e#orehand) Irad there#ore was the #irst ever whistle(lower) Chether or not anyone (elieved him !oor Irad also (ecame the #irst recorded martyr #or whistle(lowin$) Ae was not +illed as !art o# a strate$y to o(tain wealth !ower or mani!ulation (ut (ecause he had (ro+en the oath o# secrecy which he had made with his cons!iratorial (rethren) Verse >9:
F"or #rom the days o# Cain there was a secret com(ination and their wor+s were in the dar+ and t e4 /ne2 e5er4 )!n i% 3rot er7
%very secret com(ination initiate +new every other initiate) This !hrase is not merely sayin$ that they could tell each other a!art #rom non,initiates) Consider the wordin$: Could the 1ord #eel it necessary to state that these men were aware o# each otherK Or that they sealed their dar+ wor+s with a !erversion o# divine !rocreationK Sodomy is a !art o# the oath and (ond o# the initiates o# secret com(inations) As a marria$e covenant is consummated on the weddin$
7=
THERE &RE S&9E T-O CH8RCHES ONLY $ 9OL8*E I ni$ht so the initiation into 1uci#er-Satan,(ound secret or$ani/ations is sealed with the act o# sodomy) God creates) Satan imitates) This verse reveals that the male homose4ual act not only e4isted lon$ (e#ore the vices o# the city o# Sodom and Gomorrah (ut that #rom the start it was an inte$ral as!ect o# secret society initiation) I# this seems too #ar #etched re#er to Genesis cha!ter 98 verses 7 throu$h @) Two an$els visited 1ot2s home in Sodom and Gomorrah :however the Ae(rew translation is Fmessen$ersJ so it2s li+ely that they were men sent on errand #rom God or they were !ossi(ly an$els a!!earin$ as normal humans; :em!hasis added;:
F))) the men o# Sodom com!assed the house round (oth old and youn$ all the !eo!le #rom every 0uarter: And they called unto 1ot and said unto him Chere are the men which came in to thee this ni$htK (rin$ them out unto us t !t 2e )!4 /no2 t e)7 FAnd 1ot went out at the door unto them and shut the door a#ter him And said I !ray you (rethren do not so wic+edly) Behold now I have two dau$hters which have not +nown manI let me I !ray you (rin$ them out unto you and do ye to them as is $ood in your eyes: only unto these men do nothin$IJ
These in#luential men o# the city o# Sodom wished to F+nowJ 1ot2s visitors) By the conte4t o# 1ot2s reaction it is o(vious that they intended to sodomi/e them) 1ot des!erate to !rotect these holy visitors o##ered u! two o# his vir$in dau$hters #or these men to ra!e instead) Chat a commentary on why the 1ord #elt it necessary to wi!e out that city) Those who (ind themselves to secret societies ta+e an oath to do all in their !ower to !rotect each other #rom discovery and !rosecution as well as assistin$ each other in $ettin$ away with any manner o# wic+edness) The homose4ual act is a consummation o# that oath) Chether they are !ersonally inclined to !re#er intercourse with men women or (oth initiates e4!ress and stren$then their cons!iratorial (indin$ (y en$a$in$ in homose4ual intercourse with each other) 3onder the im!lications: secret com(inations are the ori$in o# homose4ual intercourse) It is one o# the a(omina(le #ruits o# their unholy alliance with each other) It is one o# the multi!le sym!toms that cree!s into the cultures they in#ect and in#est) As in the !ower#ul e4am!le o# the cities o# Sodom and Gomorrah the !revalence o# homose4uality or (ise4uality in any $iven culture is in direct correlation o# the !ower in#luence and overall num(er o# initiates which secret com(inations have on that society) Verses >= and >>:
FChere#ore the 1ord cursed 1amech and his house and all them that had
75
1uci#er-Satan,covenanted cons!iratorial com(inations F(e$an to s!read amon$ all the sons o# men)J It s!read secretly (ein$ undetected (y those who had not ta+en such oaths) These thin$s did not occur here or there or in remote areas < Fit was amon$ the sons o# men))) the wor+s o# dar+ness (e$an to !revail amon$ all the sons o# men)J Becall Doctrine and Covenants 9=5 :em!hasis added;:
FThere#ore that we should waste and wear out our lives in (rin$in$ to li$ht all the hidden thin$s o# dar+ness)))) These should then (e attended to with $reat earnestness) 1et no man count them as small thin$sI #or there is much which lieth in #uturity !ertainin$ to the saints which de!ends u!on these thin$s)J
Po%t C!in
"rom the time o# Cain down to the #lood there2s little recorded in the Bi(le or the 3earl o# Great 3rice concernin$ the manner o# how wic+edness and a(ominations ended u! !revailin$ save that we2ve (een made aware that the roots o# this evil s!run$ #rom the secret com(inations-societies (e$innin$ with Cain) A#ter Cha!ter > the Boo+ o# *oses #ocuses u!on Adam2s !osterity u!on the e4!eriences o# %noch and on the !reachin$ o# Noah (e#ore the #lood) In Genesis cha!ter E however there are am(i$uous re#erences to the vices that were a!!arently universally !revalent (e#ore the #lood) Verses 9 throu$h E read:
FAnd it came to !ass when men (e$an to multi!ly on the #ace o# the earth and dau$hters were (orn unto them That the sons o# God saw the dau$hters o# men that they were #airI and they too+ them wives o# all which they chose) And the 1ord said *y s!irit shall not always strive with man #or that he also is #lesh: yet his days shall (e an hundred and twenty years) FThere were $iants in the earth in those daysI and also a#ter that when the sons o# God came in unto the dau$hters o# men and they (are
77
There2s a $reat deal o# s!eculation amon$ Bi(le scholars as to what is meant (y the a(ove underlined terms: sons o# God $iants and mi$hty men) FSons o# GodJ have (een s!eculated to re#er to an$els #allen an$els or even Fo# the council o# $ods)J The 'in$ .ames Bi(le Version term F$iantsJ in this verse is translated #rom the Ae(rew term FNe!hilimJ < which root meanin$ is the !lural o# F#allenJ or F#allen ones)J F*i$hty menJ also has no shorta$e o# inter!retations) There are three (oo+s in A!ocry!hal writin$s :the (oo+s o# .asher .u(iliees and %noch; that also mention Ne!hilim Fsons o# GodJ and so #orth in conNunction with this antediluvian :i)e) !re,Great,"lood; time #rame) Also there2s some mention o# these thin$s in the Dead Sea Scrolls) The !ro(lem is that in all these thin$s there2s no end o# de(ate and various conclusions as to what these thin$s actually mean) Some conclude that this !assa$e re#ers to #allen an$els who $ot mortal women !re$nant and their o##s!rin$ were $iant men < which :they ar$ue; e4!lains the !hrase FThere were $iants GNe!hilimH in the earth in those daysI and also a#ter that)J Su!!osedly this inter!retation demonstrates how and why $iant humans li+e Goliath came into e4istence and that they e4isted (oth (e#ore and a#ter the #lood) :Aow this race o# $iants mana$ed to survive the #lood is u! #or de(ate as well); Some ar$ue that the o##s!rin$ o# Ne!hilim were hal#,human-hal#,animal monstrosities) Others ar$ue that these Fsons o# GodJ were what some !eo!le re#er to as FwatchersJ :i)e) the little $ray - $reen colored FalienJ (ein$s; and so #orth) There2s also s!eculation that these $iants :or whatever they were; were the !roduct o# DNA e4!erimentation (rou$ht a(out (y secularly,!ower#ul men :#amous well,+nown wealthy men; !ossi(ly instructed in how to do so (y the $uidance o# F#allen sons o# GodJ :i)e) Satan and his #ollowers;) This last theory seems to (e the most !lausi(le in my o!inion) The (ottom line is this: unless someone authori/ed o# God can ma+e sense o# these verses we are le#t without a relia(le account as to e4actly what constituted the a(ominations wic+edness a!ostasy and de$eneration o# the antediluvian era Nust (e#ore the #lood) Aowever what we can relia(ly conclude is this: accordin$ to scri!ture
7>
THE ORIGIN OF CONSPIR&CY this era was so horrendously wic+ed as to warrant God !hysically removin$ a massive city o# ri$hteous !eo!le #rom the earth :i)e) the !ro!het %noch and his !eo!le; and wi!in$ out all (ut a hand#ul o# those remainin$ on the earth < all a!!ro4imately 9>66 years a#ter Adam and %ve were (anished #rom the Garden o# %den) The era was so evil as to cause the 1ord to wee! and cry out to %noch that Famon$ all the wor+manshi! o# mine hands there has not (een so $reat wic+edness as amon$ thy (rethren)J :*oses ?:5E; The antediluvian era will (e mentioned a$ain later in this (oo+ #rom the !ers!ective o# modern secret societies) Additionally Fwatchers J FNe!hilim J and F#allen onesJ will (e e4!lored later in this (oo+ as well)
Po%t Flood
A#ter the #lood the secret oaths and !acts with 1uci#er were resumed in every culture and society startin$ in Ba(ylon and then to %$y!t and other locations where the !eo!le s!lit o## a#ter the Tower o# Ba(el incident) In the Boo+ o# *ormon2s Boo+ o# %ther a hi$hly a(rid$ed account o# the .aredites is recorded) The .aredites were a !eo!le led to the North American continent #ollowin$ the con#usion o# lan$ua$es #rom the Tower o# Ba(el) *idway throu$h the Boo+ o# %ther the re,esta(lishment o# a 1uci#erian secret society amon$ the .aredites is chronicled) The @ th cha!ter o# %ther $ives an account o# who resurrected the Satanic oaths and rituals several $enerations a#ter the !eo!le had esta(lished themselves in North America :em!hasis added;:
FNow the dau$hter o# .ared was e4ceedin$ly #air) And it came to !ass that she did tal+ with her #ather and said unto him: Chere(y hath my #ather so much sorrowK Aath he not read the record which our #athers (rou$ht across the $reat dee!K Behold is there not an account concernin$ them o# old that they 34 t eir %ecret +l!n% did o(tain +in$doms and $reat $loryK))) FAnd it came to !ass that A+ish $athered in unto the house o# .ared all his +ins#ol+ and said unto them: Cill ye swear unto me that ye will (e #aith#ul unto me in the thin$ which I shall desire o# youK FAnd it came to !ass that they all sware unto him (y the God o# heaven and also (y the heavens and also (y the earth and (y their heads that whoso should vary #rom the assistance which A+ish desired should lose his headI and whoso should divul$e whatsoever thin$ A+ish made +nown unto them the same should lose his li#e) FAnd it came to !ass that thus they did a$ree with A+ish) And A+ish did administer unto them the oaths which were $iven (y them o# old who also sou$ht !ower which had (een handed down even #rom Cain who was a murderer #rom the (e$innin$)
7E
Notice that this dau$hter o# .ared :a descendant o# the ori$inal .ared whom these !eo!le were named a#ter; states that the records which the .aredites (rou$ht with them < which had ori$ins in ancient Ba(ylon $ave accounts o# secret oaths !acts and com(inations) It was #rom these records that these .aredites were a(le to !ursue creatin$ their own (ranch o# Ba(ylon2s ancient secret society) Also notice how *oroni mentions that the initial mem(ers o# this com(ination consisted only o# two #amilies or two households: those o# A+ish and .ared) This hand#ul o# .aredites #ormed a secret com(ination Feven as they o# oldJ < and $enerations later this secret society was the drivin$ #actor o# the entire destruction the wi!in$ out and the $enocide o# the .aredite !eo!le)M 9 "rom Cha!ter E: Aow "irm a "oundationO Chat *a+es It So A!!roachin$ Sion (y
Au$h Ni(ley) Be#er to the 3D" in the su!!ortin$ material: Au$h Ni(ley < A!!roachin$ Sion Cha!ter E Source < htt!:--ma4wellinstitute)(yu)edu-!u(lications-(oo+s-K (oo+idW?>Lcha!idW85=
= "rom the 3re#ace o# The Beal Aistory o# the Bosicrucians !u(lished in 9@@?
:em!hasis added;
7?
In the cases o# ancient Ba(ylon Sumeria and %$y!t these civili/ations were dominated and ruled (y #amilies and men who had not only ta+en secret 1uci#erian oaths (ut also throu$h these oaths they o(tained arcane +nowled$e mathematics science technolo$y and various other teachin$s that ori$inated #rom 1uci#er) Additionally they were educated in manners and techni0ues in mani!ulatin$ masses o# !eo!le in the human !syche and tau$ht how to !redict and redirect the reactions and choices o# the !eo!le) As in the Gree+ myth o# 3rometheus stealin$ #ire #rom *ount Olym!us and $ivin$ it to :a!!arently unworthy; humans 1uci#er teaches and divul$es divine sciences to men willin$ to (ind themselves to him) Instead o# the human race (ein$ !rovided these thin$s (y Almi$hty God in the manner and time o# Ais choosin$ 1uci#er em!owers these men to consider themselves su!erior to other humans and to set themselves u! as !illars o# wisdom and intellect) Those who are initiated into these $rou!s (y (lood oaths and who o(tain such secret teachin$s re#er to themselves as ade!ts or e4!erts) They consider themselves ca!a(le and worthy enou$h to (e entrusted with and utili/e this +nowled$e and !ower) They see themselves as hi$hly elite (ein$s #ar (eyond their lowly human !eers) They re#er to themselves as illuminated or illumined the natural leaders and she!herds o# the masses) :As a side note this is a dee!ly esoteric word) The reader ou$ht to reali/e that any usa$e o# it in modern times is never accidental nor ar(itrary) It always carries arcane si$ni#icance); They also re#er to themselves as the FGuardians o# the Secrets o# the A$es)J All those who were not initiates were considered lesser #orms o# li#e than they themselves no (etter than (easts o# (urden who are easily mani!ulated with a (it o# money or lyin$ or #lattery or sem(lance o# !ower
7@
THERE &RE S&9E T-O CH8RCHES ONLY $ 9OL8*E I :such as !u(lic o##ice or academic reco$nition; or sto+in$ o# !ride) All such !ersons were :and still are; re#erred to as F!ro#ane)J These !eo!le are suc+ered du!ed #ooled and otherwise coa4ed into wittin$ly or unwittin$ly carryin$ out the will and a$enda o# the initiates) The ada$e F+nowled$e is !owerJ is incredi(ly true and such ade!ts understood that to disseminate any secret +nowled$e and teachin$s to the !ro#ane would (e a+in to surrenderin$ their !ower and in#luence over them) Due to their hi$hly sensitive nature these teachin$s were rarely i# ever written down des!ite these civili/ations !ossessin$ systems o# writin$) "ormal and ela(orate ceremonies :and in some cases ri$orous tests; were esta(lished to initiate and teach individuals they considered worthy enou$h to Noin their ran+s) A hi$hly involved system o# trainin$ and tutorin$ was esta(lished to !ro$ress mem(ers to hi$her levels :or de$rees; o# Fillumination J and also to !ass on !ro#oundly hidden +nowled$e they re#erred to as FmysteriesJ) These secret occult teachin$s and wor+s and the educational system in which they were !assed on have $enerally (een re#erred to throu$hout history as the F*ystery Schools)J Throu$hout history within every sin$le nation and culture there has (een the esta(lishment o# at least one mystery school) In every +nown instance even down to today these mystery schools have (een (ranches o# other schools) In their own admissions and revealed in their writin$s o# their !ractices !hiloso!hies doctrine worshi! and ceremonies < all o# them are tracea(le (ac+ to ancient %$y!t and (eyond to Ba(ylon and (e#ore the Great "lood) As 0uoted in Giddianhi2s e!istle to 1achoneus in the (oo+ o# Aelaman #rom the Boo+ o# *ormon:
FAnd (ehold I am GiddianhiI and I am the $overnor o# this the secret society o# GadiantonI which society and the wor+s thereo# I +now to (e $oodI and they are o# ancient date and they have (een handed down unto us)J9
These schools are in #act dee!ly reli$ious in structure and or$ani/ation with strict esta(lished roles hierarchies and duties o# mem(ers) They are nothin$ short o# (ranches o# an unseen reli$ion < literally the Church o# 1uci#er) An an$el shows Ne!hi the develo!ment o# one !articularly a(omina(le (ranch o# 1uci#er2s church in a vision recorded in cha!ters 95 and 97 o# 9 Ne!hi) Ae shows Ne!hi that all such reli$ious or$ani/ations are in #act connected to each other to #orm one tyrannical whole:
FAnd it came to !ass that Gthe an$elH said unto me: 1oo+ and (ehold that $reat and a(omina(le church which is the mother o# a(ominations whose #ounder is the devil) And he said unto me: Behold there are save two churches onlyI the one is the church o# the 1am( o# God and the other is
78
The an$el states une0uivocally that whosoever is not (a!ti/ed (y authority into the Church o# .esus Christ (elon$s to :i)e) is su(Nect to mani!ulated (y unwittin$ly su!!orts; the Church o# 1uci#er) The reli$ion o# secret societies the 1uci#erian doctrine lies at the core o# all these secret mystery schools < and since the times o# ancient %$y!t and Ba(ylon it has (een re#erred to :even amon$st themselves; as F*ystery Ba(ylon)J As recorded (y .ohn the Beloved:
FAnd there came one o# the seven an$els which had the seven vials and tal+ed with me sayin$ unto me Come hitherI I will shew unto thee the Nud$ment o# the $reat whore that sitteth u!on many waters: Cith whom the +in$s o# the earth have committed #ornication and the inha(itants o# the earth have (een made drun+ with the wine o# her #ornication) FSo he carried me away in the s!irit into the wilderness: and I saw a woman sit u!on a scarlet coloured (east #ull o# names o# (las!hemy havin$ seven heads and ten horns) And the woman was arrayed in !ur!le and scarlet colour and dec+ed with $old and !recious stones and !earls havin$ a $olden cu! in her hand #ull o# a(ominations and #ilthiness o# her #ornication: FAnd u!on her #orehead was a name written *4%ter40 :!34lon the Great the *other o# Aarlots and A(ominations o# the %arth ) And I saw the woman drun+en with the (lood o# the saints and with the (lood o# the martyrs o# .esus)J5
One can2t hel! (ut wonder i# the comma (etween *ystery and Ba(ylon was erroneously added (y translators or transcri(ers) FThe inha(itants o# the earth have (een made drun+)J Ce are all drun+ < all o# us) Ce are in a !er!etual stu!or under the in#luence o# *ystery Ba(ylon) To #ully com!rehend the root and !ermeation o# this in#luence to awa+en to the reali/ation that the entire secular world and all secular and reli$ious institutions cor!orations !hiloso!hies morals and ethics media outlets and all reli$ions other than the Church o# .esus Christ o# 1atter,Day Saints are under the control and mani!ulation o# *ystery Ba(ylon < this is e4actly what *oroni meant when he commanded us to Fawa+e to a sense o# your aw#ul situationJ :%ther @:=7;)
>6
>9
*YSTERY SCHOOLS &N( *YSTERY :&:YLON merely a system with which they simultaneously cover u! their actual (elie#s secret +nowled$e and o(Nect o# worshi! #rom the +nowled$e o# the !ro#ane while !rovidin$ the a(ility to communicate the esoteric meanin$s with other ade!ts) Sym(olism is used (y the 1ord to !rovide a dee!er more visceral meanin$ to Ais teachin$s < such as in !ara(les in alle$ories in visions and dreams and in com!arisons) Aowever in *ystery Ba(ylon sym(olism is used to create layers o# dece!tion over the actual esoteric meanin$s while also (ein$ used as a manner o# communicatin$ with other initiates) The F!ro#aneJ are merely $iven erroneous and su!er#icial e4!lanations to these thin$s in order to !lacate or de#lect them) 9 5 Ne!hi 5:5 The Boo+ o# *ormon = 9 Ne!hi 97:8,99 The Boo+ o# *ormon :em!hasis added; 5 Bevelations 9?:9,E :em!hasis added;
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&NCIENT EGYPT
FAnd the 1ord s!a+e unto *oses and unto Aaron sayin$ Chen 3haraoh shall s!ea+ unto you sayin$ Shew a miracle #or you: then thou shalt say unto Aaron Ta+e thy rod and cast it (e#ore 3haraoh and it shall (ecome a ser!ent) FAnd *oses and Aaron went in unto 3haraoh and they did so as the 1ord had commanded: and Aaron cast down his rod (e#ore 3haraoh and (e#ore his servants and it (ecame a ser!ent) FThen 3haraoh also called the wise men and the sorcerers: now the ma$icians o# %$y!t they also did in li+e manner with their enchantments) "or they cast down every man his rod and they (ecame ser!ents: (ut AaronQs rod swallowed u! their rods)J
< %4odus ?:@,9= :em!hasis added; God creates Satan imitates) Chile the mystery schools date their traditions rites and worshi! (ac+ to the !ractices o# ancient Ba(ylon and while they em(race the le$ends surroundin$ the antediluvian era and the mythic city o# Atlantis there tends to (e an overwhelmin$ em!hasis on everythin$ stemmin$ #rom ancient %$y!t) Because %$y!t is most relevant #or them I have decided to #ocus on their (elie#s a(out ancient %$y!t and #or$o discussin$ ancient Ba(ylon in this (oo+) One thin$ that is critical to reali/e: whether or not all o# the thin$s !resented in this (oo+ are com!letely #actual and accurate a(out ancient %$y!t doesn2t matter) Chat does matter is that what I !resent in this (oo+ is accurate in !resentin$ what the modern secret societies actually (elieve ori$inated and was !racticed in ancient %$y!t) All that matters is what they (elieve (ecause it is their (elie#s :a maNority o# which are rooted in ancient
>5
&NCIENT EGYPT %$y!t; that $ive them !ur!ose $oals vision and motive) Throu$h their own e4!erts2 writin$s we are a(le to $et an understandin$ o# their core (elie#s < es!ecially #rom the wor+s that were written #or the initiates) Throu$hout the rest o# this (oo+ I will (e 0uotin$ #rom a num(er o# in#luential *asonic or other authoritative esoteric authors *anly 3) Aall in !articular) *r) Aall wrote many acclaimed revered (oo+s and $ave do/ens o# lectures throu$hout his li#e on ancient teachin$s and arcane matters) Ae is widely considered to (e one o# the $reatest :i# not the $reatest; *asonic writer to have ever lived) "or an 1DS com!arison one can ar$ue that *asons loo+ u!on *anly 3) Aall with the same re$ards that the 1DS loo+ u!on Au$h Ni(ley < as a $enius in a class o# his own) *r) Aall wrote the #ollowin$ in his (oo+ "reemasonry and the Ancient %$y!tians a se$ment o# which is included in the su!!ortin$ material 9 :em!hasis added;:
FCe are assured in the authori/ed version o# Aoly Crit G%d) note: authori/ed < are there unauthori/ed versions not availa(le to the !u(licKH that the ma$icians o# %$y!t chan$ed their staves or rods into ser!ents in the !resence o# 3haraoh) The modern scientist does not live who can du!licate that !henomenon))) FIn %$y!t we are dealin$ un0uestiona(ly with true mani#estations o# occult !ower) The learned author o# Art *a$ic !resents what may (e acce!ted as a reasona(le accurate estimation o# the !riest,ma$icians o# the old %$y!tian *ysteries) F2They were hi$hly educated scienti#ic men) They understood the nature o# the lodestone Gnaturally ma$netic stonesH the virtues o# mineral and animal ma$netism which to$ether with the #orce o# !sycholo$ical im!ression constituted a lar$e !ortion o# their theur$ic !ractices) GNote: Ftheur$icJ is de#ined as Fthe divine or su!ernatural a$ency in human a##airsJ and F(ene#icent ma$ic as tau$ht and !er#ormed (y %$y!tian Neo!latonists and othersJH FThey !er#ectly understood the art o# readin$ the innermost secrets o# the soul o# im!ressin$ the susce!ti(le ima$ination (y enchantment and #ascination o# sendin$ their own s!irits #orth #rom their (ody which many modern meta!hysical teachers claim that they can do as clairvoyance under the action o# !ower#ul will < in #act they were masters o# the art now +nown as mesmerism clairvoyance electro,(iolo$y etc) They also reali/ed the virtues o# ma$nets $ums her(s dru$s and #umi$ations and em!loyed music to admira(le e##ect)))) FThe hi$hly $i#ted %$y!tolo$ist 1enormant ac+nowled$es %$y!tian ma$ic as an essential !art o# their reli$ious !hiloso!hy) .ames Bonwic+ ")B)G)S) thus summari/es the !owers !ossessed (y %$y!tian ade!ts:
>7
Note the name FAl(ert 3i+eJ mentioned in the !revious Al(ert 3i+e was a $eneral in the Civil Car #or the South) Ae is most honored "reemasons in history) Ae wrote a (oo+ entitled Do$ma which is considered !riority readin$ #or "reemasons) I2ll #rom him and will discuss him later on)
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&NCIENT EGYPT
>E
FTo +ee! their !ower intact they would teach the !eo!le that i# they did not accommodate their wishes they would ma+e certain that the sun did not return) They could even !redict as their measurements (ecame more so!histicated the e4act time and date when the moon would $o (etween the sun and the earth causin$ the sun to 2disa!!ear)2 They could then #ool the !eo!le into (elievin$ that they were the cause o# the disa!!earance)
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&NCIENT EGYPT
FThey could then e4!lain to the !eo!le that i# they did not continue to !ay them some sort o# tri(ute they would not intercede on their (ehal# and the sun would not rea!!ear) FTo +ee! the minds o# the common !eo!le away #rom #i$urin$ out that the whole reli$ion was a scam the ade!ts would conduct (eauti#ul and ornate ceremonies around the worshi! o# the sun) And they would e4!ect the !eo!le to !ay them #or the ela(orate rituals) To ma+e their rituals valid the ade!ts would always claim that the sun o(eyed their !rayers there(y convincin$ the !eo!le o# their need to +ee! the ade!ts around) The !eo!le would continue to !ay tri(ute to these ade!ts as lon$ as they a!!eared to (e success#ul) FI# the ade!ts +new that the sun was a sym(ol o# somethin$ that the !eo!le would not su!!ort such as a (elie# that 1uci#er the devil was the $od that they worshi!ed they would have to continue with GtheirH charade so that the !eo!le would not decide to sto! worshi!in$) Because i# the !eo!le #i$ured it out they would no lon$er su!!ort their activities ) They would have to +ee! their (elie#s #rom the !eo!le and conceal their secret worshi! in hidden sym(ols) So sun worshi! as a reli$ion !ros!ered Gin %$y!tH)J
9 Be#er to the 3D" #ile in the su!!ortin$ material: *anly 3 AallV "reemasonry o# the
Ancient %$y!tians
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EGYPTI&N *YTHOLOGY
Teena$ers in the American !u(lic school system are re0uired to learn all a(out the ancient Gree+ $ods and Gree+ myths) I mysel# recall (ein$ re0uired to read (oo+s a(out them write re!orts on them create $rou! !roNects and !resentations etc) Scores o# modern movies and novels have (een created (ased u!on and in#luenced (y them) Countless #acets o# Cestern art and culture are #ounded u!on the characters and tales o# the Gree+ $ods and heroes) 1ater the Bomans incor!orated those same Gree+ $ods into their own theolo$y and worshi! merely chan$in$ the names #rom Gree+ to 1atin) Accordin$ to academia today there2s no clear ori$in o# Gree+ mytholo$y and several theories have (een o##ered) Aowever accordin$ to the modern *ystery Schools there2s a(solutely no con#usion as to the ori$in: the !hiloso!hers o# Greece were initiated into the %$y!tian *ystery Schools and (ased their $ods and mytholo$y u!on the $ods and mytholo$y o# %$y!t) All this ta+es on an entirely new meanin$ when con#ronted with the #act that the !riests ade!ts and initiates o# these ancient reli$ions these ancient systems o# worshi! :mystery schools; were acutely aware o# an e4tremely relevant esoteric inter!retation o# all o# these ancient stories myths #i$ures le$ends and (elie#s) Duotin$ a$ain #rom *anly 3) Aall2s (oo+ "reemasonry o# the Ancient %$y!tians :em!hasis added;:
FCe GcannotH (e deceived (y the o(vious GnorH allow ourselves to (e misdirected (y the evident su(ter#u$es Gi)e) < dece!tionsH o# these ancient G%$y!tianH !riests who so care#ully concealed their arcana #rom the uninitiated world that we at this late time may even dou(t its e4istence ) FThe i$norant even amon$ the %$y!tians mi$ht derive their ins!irations #rom the !rocessionals and rituals o# the state reli$ion (ut those $reat !hiloso!hers who came #rom a#ar were in search o# the hi$hest #orm o# human +nowled$e and could not (e satis#ied (y such outer show ) H!d t e%e "!3le% 3een 3ut ollo2 !nd un%u3%t!nti!l "or)%0 Eg4+t
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EGYPTI&N *YTHOLOGY
2ould !5e 3een t e ridicule o" t e 2i%e0 2 o 2ould %+eedil4 !5e e<+o%ed er % !) !nd reduced er 5!in +reten%e to ! u)3le %t!te7 But this did not occur)
FThe initiates o# her *ysteries returnin$ to their own countries not only #elt themselves more than re!aid #or their ha/ardous Nourneys and lon$ vi$ils (ut #urthermore they (ecame #ounders o# distin$uished systems o# thin+in$ disseminators o# use#ul +nowled$e and in all cases (ore witness to a (road and dee! learnin$)J
The Gree+ !hiloso!hers whom the world honors so hi$hly today and whose wor+s constitute much o# the #oundation o# modern secular Cestern thou$ht did not themselves +nowin$ly worshi! actual (ein$s (y the names o# Seus 3oseidon Aades A!hrodite etc) The %$y!tian Gree+ and Boman ade!ts +new e4actly who or what conce!ts these #a(led characters sym(oli/ed and to what they actually re#erred) Chile these initiates in the mystery schools vaulted themselves a(ove their #ellowmen they :intentionally or not; allowed the e4!loitation o# the masses throu$h $ulli(ility and i$norance into veneratin$ and worshi!in$ the dum( idols and outward e4oteric sym(ols o# a hidden esoteric theolo$y < even !ur!ose#ully +ee!in$ in i$norance most o# the students o# their schools as to the correct inter!retation o# these stories and sym(ols) They #ed the uninitiated nothin$ (ut #ra$mentary !hiloso!hical conce!ts in order to ma+e them #eel as thou$h they were a!!roachin$ the !ro#ound levels o# wisdom and learnin$ o# their master teachers < (uildin$ within them a truly (aseless sense o# !ride and accom!lishment)
FO that cunnin$ !lan o# the evil oneO O the vainness and the #railties and the #oolishness o# menO Chen they are learned they thin+ they are wise and they hear+en not unto the counsel o# God #or they set it aside su!!osin$ they +now o# themselves where#ore their wisdom is #oolishness and it !ro#iteth them not) And they shall !erish) But to (e learned is $ood i# they hear+en unto the counsels o# God)J < Ne!hi2s youn$er (rother .aco(9
Is it any wonder the 1ord made the #irst o# the Ten Commandments as direct and sim!le as: FThou shalt have no other $ods (e#ore meJK :%4odus =6:5; All the other $ods that these ancient !eo!le worshi!ed were not only not $ods they were e4oteric shams concocted (y the mystery school ade!ts < who constructed these sym(olic veneers to intentionally dis$uise their true theolo$y #rom the masses their secret worshi! o# 1uci#er) In order to more #ully $ras! the sym(olism used (y all modern secret societies :i)e) the modern mystery schools; it is im!ortant to (ecome #amiliar with the most !ertinent o# the ancient %$y!tian myths < s!eci#ically that concernin$ the $ods Osiris Isis and Aorus the !er!etual Osirian cycle
E6
THERE &RE S&9E T-O CH8RCHES ONLY $ 9OL8*E I and their con#lict with Set :or Ty!hon;) It is critical to have a (asic +nowled$e o# these thin$s (ecause these $ods :i)e) the sym(ols and myths they re!resent; are e4tremely relevant to < and re#erenced re!eatedly < within the modern secret societies)
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EGYPTI&N *YTHOLOGY
however o# somewhat e4!andin$ the #a(le (y incor!oratin$ therein some small #ra$ments derived #rom other Gree+ writers and occasionally a #ew words (earin$ u!on the account #rom #ra$ments #rom %$y!tian reli$ious literature) The story then is in su(stance as #ollows: FThe $oddess Nut whom 3lutarch identi#ies with Bhea Gone o# the titans in Gree+ mytholo$yH was the dau$hter o# Shu and Te#nut) She is the wi#e o# Se( and the mother o# Ba) I# we are to trust 3lutarch she a#terwards (ecomes the wi#e o# Ba or the sun) Nut is un#aith#ul to Ba who discoverin$ that she is with child (y Se( !ronounces a curse u!on her that she should not (e delivered o# her !ro$eny in any month or year) FThoth :Aermes or *ercury; who is also in love with Nut comes to her assistance with a strata$em) Ae !lays at ta(les with the moon,$oddess :Selene; and wins #rom her the seventieth !art o# each o# her illuminations and Noinin$ these !arts to$ether he #orms o# them #ive days which he adds to the calendarI !revious to that time the %$y!tian year consisted o# three hundred and si4ty days G%d) note: the num(er o# de$rees in a circleH) FThese #ive days (ein$ not !art o# any month or year Ba was outwitted) &!on these days Nut (rou$ht #orth her #ive children at di##erent times and di##erent !laces) &!on the #irst o# these days she (rou$ht #orth Osiris and the !lace o# his (irth accordin$ to Diodorus was *ount Nissa in Ara(ia the Aa!!y) :*ount Nissa is now *ount Sinai); FAt the moment o# the (irth o# Osiris a voice sounded throu$hout the world sayin$ FThe 1ord o# all the earth is (orn)J On the second day Nut $ave (irth to Aroueris the elder AorusI on the third day Ty!hon or SetI on the #ourth day IsisI and on the #i#th and last day Ne!hthys) The %$y!tians there#ore re$ard the #ive days which they termed the %!act or su!er,added as the (irthdays o# the $ods es!ecially veneratin$ the #ourth o# them u!on which the (enevolent $oddess Isis came into (ein$) F3lutarch #urther on announces that the #ive children o# Nut were not all o# the same #ather thus contradictin$ his earlier statement) Ae says that Osiris and the elder Aorus were the children o# Ba that Isis was the dau$hter o# Thoth and only Ty!hon and Ne!hthys were actually the o##s!rin$ o# Se() There is another and even more recondite le$end re$ardin$ the elder Aorus which denies him the #athershi! o# Ba declarin$ him to (e the o##s!rin$ o# Osiris and Isis while they were still in the wom( o# Nut) These accounts we shall consider later) FOsiris was $iven to 3amyles to (e educated and havin$ come to the years o# maNority (ecame the +in$ o# %$y!t) In this hi$h ca!acity Osiris a!!lied himsel# to the civili/in$ o# his nation turnin$ the %$y!tians #rom their !reviously indi$ent and (ar(arous course o# li#e to a ha!!y and community e4istence) Ae tau$ht them a$riculture com!iled #or them a (ody o# laws #or the re$ulation o# conduct instructed them in the reverencin$ in worshi! o# the $ods thus esta(lishin$ %$y!t in all the
E=
E5
EGYPTI&N *YTHOLOGY
FBy ma$ic Isis discovered this and travelin$ immediately to By(los attached hersel# to the suite o# the 0ueen as a nurse to her children) At ni$ht when all the !alace was aslee! Isis trans#ormed hersel# into a swallow and #luttered around the column (emoanin$ her #ate in stran$e sad notes) FIn due time Isis revealed her divine nature and as+ed that the !illar (e cut downI ta+in$ there#rom the chest she de!arted with it into a desert !lace where she !er#ormed certain ma$ical rites (y which the (ody o# Osiris was tem!orarily animated and (y this animation she received #rom Osiris a son who was called the youn$er Aorus the child who was conceived o# the dead) FThere is some con#usion in the account at this !oint) 3lutarch says that Isis le#t the (ody o# Osiris tem!orarily to visit her son Aorus Nust mentioned (ut the conte4t o# the #a(le would rather call #or her de!arture to a secluded !lace where the child could (e (orn without the +nowled$e o# Ty!hon who certainly would have destroyed him) Isis hid the chest in a remote and un#re0uented !lace (ut Ty!hon huntin$ one ni$ht (y the li$ht o# the moon chanced u!on it) 'nowin$ its contents and reali/in$ Isis to (e !ro#icient in ma$ic he resolved to thwart her !ur!oses and tearin$ the (ody into #ourteen !arts he scattered them over %$y!t) F"rom the inscri!tions on the *etternich Stele G%d) note: a FsteleJ is a metal stone or wooden sla( $enerally taller than it is wide erected #or #unerals or commemorative !ur!oses) A tom(stone would (e considered a stele)=H it seems that Set GTy!honH must have im!risoned Isis and her son Aorus) The $oddess is made to say FI am Isis and I came #orth #rom the house wherein my (rother Set has !laced me)J FThoth the F3rince o# 1aw J a$ain came to her assistance and aided Isis to esca!e #rom the house :Gor was it really aH !risonK; G%d) note: or could it have (een the Aouse o# Set-Ty!honKH) Thoth also at this time !ro!hesied that Aorus would sit u!on the throne o# his #ather and rule the dou(le em!ire o# %$y!t) &!on the advice o# Thoth Isis hides the child in a !a!yrus swam! thus savin$ him #rom the wrath o# Set) FIsis returnin$ havin$ le#t her son at Butos and #ashionin$ a ma$ical (oat out o# !a!yrus traversed the whole o# the em!ire) As she met with the scattered !arts o# her hus(and she (uried each one se!arately #irst however encasin$ it in a ma$ical mummy com!osed o# wa4 incense and $rain seed) FShe #inally recovered all o# the !arts o# Osiris e4ce!t the !hallus Gi)e) < the !enisH which had (een thrown into the river and devoured (y three #ishes) G%d) note: +ee! the three #ishes in mind)H This or$an Isis re!roduced in $old and havin$ !er#ormed all o# the ceremonies necessary to insure the li#e o# Osiris in the underworld she returned to her son Aorus and (y the theur$ic arts o# GwhichH she was mistress saved him #rom death #rom the stin$s o# scor!ions)
E7
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EGYPTI&N *YTHOLOGY
essay much later and $ives a sli$htly di##erent renderin$ o# 3lutarch2s words) *r) *ead says: Fwea+ in his lim(s #rom (elow u!wards) J This di##erence in wordin$ thou$h sli$ht may have an une4!ected si$ni#icance))))J
FThrou$h his !riests Osiris re+re%ent!ti5e o" t e idden tr!dition ruled the entire world (y virtue o# the !er#ection resident in that tradition) I# we concede that Osiris is the !ositive !ole o# the universal li#e a$ent then Isis (ecomes the rece!tive !ole o# that activity) He i% t e doctrine0 % e i% t e c urc )
FAs in Christianity it is customary to re#er to the church as the (ride o# Christ so in %$y!t the institution o# the *ysteries was the $reat *other the consort o# heaven itsel#) F"rom this inter!retation we $ain a dee!er insi$ht into the sym(olism o# the whole o# Osirian cycle) Isis (ecomes the tem!oral order o# the !riesthood the accumulative (ody o# Initiates ) She is !ersoni#ied as the tem!leI she is the mother o# all $ood the !rotectress o# all ri$ht and the !atron o# all im!rovement) She insures no(ility ins!ires virtue and awa+ens the no(ler !assions o# the soul) As Diana o# %!hesus she GIsisH is the multimammia who #eeds all creatures #rom hersel#) G%d note: FmultimammiaJ means multi,(reasted) The Diana o# %!hesus #i$ure has (reasts all over her torso)H 1i+e the moon she shines only with the li$ht o# her soverei$n sun even as the tem!le can only (e illumined (y its indwellin$ truth) G%d) note: the tem!le areas within all *asonic lod$es do not have windows wherewith outside li$ht #ilters in < they are com!letely Fli$hted #rom within)JHJ
Chat has *r) Aall revealed hereK Osiris re!resents the otherworldly,delivered doctrine o# the mystery schools or as it is re#erred to in .udeo,Christian literature *ystery Ba(ylon)
EE
THERE &RE S&9E T-O CH8RCHES ONLY $ 9OL8*E I Isis re!resents the !riesthood o# *ystery Ba(ylon: Fthe tem!oral order o# the !riesthood the accumulative (ody o# Initiates)J Aall even !rovides an unmista+a(le Christian com!arison: as the F(rideJ o# Christ re!resents Christ2s Church as a whole :i)e) those who have (een (a!ti/ed and ta+en u!on themselves the name o# Christ covenantin$ to serve Aim; Isis re!resents the collective (ody o# *ystery Ba(ylon2s initiates :i)e) those who have underta+en the rites and oaths and vows o# secrecy covenantin$ to serve o(ey and (e !er#ectly loyal to his su!erior o##icer without e4ce!tion;) The mystery schools re#er to her as Fthe $reat *other the consort o# heavenJ < the (oo+s o# 9 Ne!hi and Bevelation re#er to her as Fthe mother o# harlotsJ and Fthe whore o# all the earthJ < Fdrun+en with the (lood o# the saints and with the (lood o# the martyrs o# .esus)J The FGolden A$eJ o# %$y!t was the !eriod o# time in which the !o!ulace was ruled (y a 1uci#erian system an en#orced F(enevolent des!otism in which men were led to a no(ler state o# (ein$ (y the #irm +indly hand o# the enli$htened sa$e !riesthood))) Gwho wereH 0uali#ied to $overn humanity (y virtue not only tem!oral (ut (y divine attri(utes)J Aitler and *ussolini descri(ed their des!otism in (enevolent terms as well) Aall continues :em!hasis added;:
FTy!hon lured Osiris in to the ar+ o# destruction at the time when the sun enters the house o# the Scor!ion Gi)e) the /odiac re#erence to the !eriod o# time in which this ha!!enedH hence we +now him to (e the eternal (etrayer that a$eless .udas who undoes all $ood thin$s and inevita(ly !resa$es ruin) Ae is the !ower o# the !hysical universe which is constantly see+in$ to destroy the s!iritual values loc+ed within its su(stances)))) FO# all $ood thin$s Ty!hon is the o!!oser occu!yin$ the !osition o# the eternal ne$ative) This evil monster may well (e $enerali/ed under the a!!ellation o# the Adversary) In the initiation rites he is also the tester or the tryer Fthe lord who is a$ainst us)J Ae is the !ersoni#ication o# am(ition and am(ition is the !atron o# ruin) It was am(ition that set Ty!hon !lottin$ #or the throne o# %$y!t desi$nin$ how he should destroy the !ower o# his (rother))))
FTy!hon is the em(odiment o# every !erversity) Ae is the ne$ative creation the Ahriman Gi)e) the Fdestructive s!iritJH o# Soroasterism) Ty!hon is (lac+ ma$ic and sorcery P the Blac+ Brotherhood) Ne!hthys his wi#e is the institution throu$h which it mani#ests) Ae is neither a sin$le evil nor even a se0uence o# ills (ut an in#inite diversity o# them indescri(a(ly insidious em!owered to in#ect the #a(ric o# church and state)J
Cho or what is Ty!hon accordin$ to the esoteric doctrine o# the *ystery SchoolsK Ae is .esus Christ) Ne!hthys re!resents the 'in$dom o# God on the earth)
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EGYPTI&N *YTHOLOGY
FCoe unto them that call evil $ood and $ood evilI that !ut dar+ness #or li$ht and li$ht #or dar+ness)))J < Isaiah >:=6
FGTy!honH undoes all $ood thin$s and inevita(ly !resa$es ruin)J All the machinations and lies o# 1uci#er and his #ollowers inevita(ly come to nau$htI their cons!irin$ wor+s e4!osed and decimated) FAe is the !ower o# the !hysical universe which is constantly see+in$ to destroy the s!iritual values loc+ed within its su(stances)J The 1i$ht o# Christ the conscience im(ued within the soul o# every human (orn on this earth constantly see+s to !ersuade man+ind to #or$o !ride #or em!athyI $uides to overcome the natural man or the tem!tations o# evil s!irits to which all #lesh is !rone) FTy!hon is the em(odiment o# every !erversity) Ae is the ne$ative creation))) GAeH is (lac+ ma$ic and sorcery P the Blac+ Brotherhood)J The !riesthood o# the Church o# the 1am( the *elchi/ede+ and Aaronic !riesthoods the !ower o# Almi$hty God $ranted unto normal common men who have covenanted with Christ to +ee! Ais commandments who have +e!t themselves clean o# the world who love God with all their mi$ht mind and stren$th < this is what the *ystery Schools call Fevery !erversity J Fne$ative creationJ and F(lac+ ma$ic and sorcery)J F))) em!owered to in#ect the #a(ric o# church and state)J The !lain and sim!le universal truths o# .udeo,Christian theolo$y such as the Ten Commandments have (een maliciously cate$ori/ed as Fin#ectin$J secular institutions in recent decades < and have (een increasin$ly discredited or (rushed aside in modern !o!ular reli$ion) This will (e covered #urther in later cha!ters) Aall continues :em!hasis added;:
FTy!hon is the desire o# the #ew !itted a$ainst the $ood o# the many) Ae is the s!irit o# dissension and discord that (rea+s u! unity o# !ur!ose (y settin$ #actions a$ainst each other so that $reat issues lose the name o# action) The desire #or riches !om! !ower and soverei$nty (y which this evil $enius was o(sessed reveals the tem!tation (y which humanity is de#lected #rom its ultimate $oal and led into the (yways o# sorrow and des!air)J
FTy!hon is the desire o# the #ew !itted a$ainst the $ood o# the many)J The thinly,veiled in#initely,hy!ocritical rhetoric o# socialism) FThe desire #or riches !om! !ower and soverei$nty (y which this evil $enius was o(sessed)))J Biches !om! !ower: uncannily similar char$es
E@
THERE &RE S&9E T-O CH8RCHES ONLY $ 9OL8*E I were accused o# Alma the Ai$h 3riest (y the Anti,Christ 'orihor in cha!ter 56 o# the Boo+ o# Alma in the Boo+ o# *ormon) Aowever to (e char$ed with o(sessin$ over soverei$nty < who else would consider a desire #or soverei$nty :i)e) li(erty sel#,determination #ree will; an FevilJ (ut a hardcore communist or socialistK F)))Gthe o(session with soverei$ntyH))) reveals the tem!tation (y which humanity is de#lected #rom its ultimate $oal)))J Chat is the ultimate $oal o# 1uci#erK To F!er#ectJ man+ind throu$h #orce denyin$ them o# their God, $iven $i#t o# #ree,a$ency to choose their destiny #or themselves) F)))and led into the (yways o# sorrow and des!air)J "ree,a$ency invaria(ly e4!oses man+ind to sorrow and des!air #rom which esca!e and redem!tion is made !ossi(le throu$h the atonement o# Christ)
The Ftwo !airs o# eyesJ re!resents incor!oratin$ two com!letely di##erent !ersonas or mindsets < one is #or the !u(lic #or the outside world #or the F!ro#aneJ to witnessI the other is strictly !rivate #or the esoteric realm the world o# mystery school initiates) FThe !air which are (eneath should (e closed when the !air that are a(ove them !erceiveJ re#ers to the initiate !sycholo$ically shuttin$ out anythin$ and everythin$ which har+ens (ac+ to the esoteric realm while in the F!ro#aneJ !u(lic world) The !ro#ane must never $lim!se nor sus!ect that there is anythin$ (eyond the !u(lic !ersona one !resents to them) The initiate must convince all others even close #riends and relatives that this !u(lic !ersona is everythin$ there is to +now a(out him) FChen the !air a(ove are closed those which are (eneath should (e
E8
EGYPTI&N *YTHOLOGY o!enedJ re#ers to the initiate !sycholo$ically closin$ o## his !u(lic !ersona once he has entered the FsacredJ mystery school esoteric realms) Ae is then at li(erty to (ecome his true sel# and shut o## the #raudulent identity which he #osters and !er!etuates (e#ore the !u(lic) This +ind o# !ersona switchin$ is (y no means uni0ue to mystery school initiates < serial +illers (ecome e4!ert at it in order to !ass as u!standin$ citi/ens) It is also identical to the +ind o# s+ills cultivated (y !ro#essional actors and actresses) No matter how convincin$ a talented actor may !er#orm his role it is not a re!resentation o# his true sel#) All too o#ten actors convincin$ly !ortray honest stalwart innocent men while simultaneously leadin$ !ersonal lives o# moral em!tiness corru!tion and deceit) *ystery school initiates must li+ewise develo! such s+ills and de!loy them on an on$oin$ (asis to !er#orm their duties)
?6
THERE &RE S&9E T-O CH8RCHES ONLY $ 9OL8*E I 1uci#er2s !ro!osal was reNected) Out o# #ury and !ride he !ersuaded a third o# the s!irit hosts to ma+e war a$ainst those loyal to Christ and the archan$el *ichael :Adam; who led them) As a result 1uci#er and all the s!irits who #ollowed him were im!risoned on the earth eternally #or(idden #rom receivin$ their own !hysical (odies) And here they have remained #or thousands o# years des!erate to tric+ suc+er tem!t and deceive us vulnera(le and $ulli(le humans as we stru$$le #or redem!tion) In the core doctrine o# the mystery schools everythin$ F$ood J es!ecially the human intellect is either em(odied in or emanates #rom 1uci#er) %verythin$ they descri(e as F$oodJ is sin (y Christian standards and all o# man+ind2s (lessin$s are credited to 1uci#er) That which the mystery schools descri(e as FevilJ :and all that which is truly evil; is credited to .esus Christ < as well as anythin$ that $lori#ies Aim) A$ain Isaiah >:=6 <
FCoe unto them that call evil $ood and $ood evilI that !ut dar+ness #or li$ht and li$ht #or dar+nessI that !ut (itter #or sweet and sweet #or (itterOJ
"or those o# us who have a testimony o# Christ < and who understand correct !lain and !recious uncorru!ted doctrine < it is !ossi(le to increasin$ly discern that that which lies (eneath the multi!le layers o# e4oteric sym(olo$y is nothin$ more than an inversion o# Christ2s Gos!el) It is a rewrite o# celestial events !ittin$ 1uci#er as a (etrayed unNustly im!risoned deity < see+in$ merely to raise all o# man+ind #rom the lowliness o# i$norant !easantry to the !innacle that the dormant intellect o# man can achieve < a$ainst a malevolent su!!ressive .ehovah who !ermits the e4istence o# s0ualor i$norance stu!idity anarchy and every #orm o# unadulterated evil < who is :su!!osedly; willin$ to inde#initely condemn all (ut the #ew who su(mit their will and intellect to Aim) This is what lies at the very heart o# all non,truly,Christian theolo$ies) All other reli$ions on earth < includin$ all #raternities and secular creeds < have !er!etuated disseminated or (ranched o## #rom the ancient mystery schools)
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EGYPTI&N *YTHOLOGY #irst !u(lished in 98E9 and authored (y Ar+on Daraul) As it turns out this Ar+on Daraul is stron$ly sus!ected to (e a !seudonym o# Idries Shah 5 a noted author and historian who #ocused !rimarily on Su#i traditions) This conclusion is reached (ecause: Shah used a num(er o# !seudonyms 7 an author (y the name o# Ar+on Daraul has never !u(lished any other +nown (oo+s and there is no in#ormation availa(le a(out his identity the writin$ style o# this (oo+ closely matches that o# Shah2s and Shah actually 0uotes #rom this (oo+ in a wor+ that he !u(lished only three years later) In this !art o# the (oo+ Shah does an admira(le No( o# introducin$ and summari/in$ the content o# a German document !u(lished in 9?@> which details the !rocedures o# an ancient %$y!tian initiation called the Crata Be!oa) A co!y o# this document translated in %n$lish is !rovided in the su!!ortin$ material> :em!hasis added;:
FThe most detailed account on what was said to (e the seven hi$hest de$rees o# secret %$y!tian initiation was #irst !u(lished in Germany in the ei$hteenth century) This stran$e and very e4haustive document com(ines many elements #rom the ancient mysteries)))) It seems to come #rom Gree+ sources (ecause many o# the words used are Gree+I and it could well (e that we have here the modern (e$innin$s o# an attem!ted revival o# ancient mysteries) FChatever it is it is not one o# those #anci#ul and s!urious ones which used to (e !rinted merely to attract the credulous: (ecause it is !lausi(le in containin$ the sort o# material which mi$ht well have #ormed the content o# an initiation and mind,conditionin$ system) FThe earliest version +nown is in the #orm o# an anonymous !am!hlet :!ro(a(ly not intended #or !u(lic sale; o# thirty,odd !a$es which was !rinted in 9?@>) It was re!u(lished in a "rench translation thirty years later !ur!ortin$ to (e the ritual o# the *aster de$ree in "reemasonry) The "rench editor claims that it is a com!osite ritual derived #rom the wor+s o# some #i#teen Gree+ and Boman writers) FThis de$ree we are told was o!en to %$y!tian +in$s and !riests aloneI and only those s!ecially recommended (y an initiate could enter it) The usual !rocedure was that the 3haraoh himsel# introduced the candidate to the !riests) By them he sent #rom Aelio!olis G%d) note: which means FCity o# the SunJH to the *em!his !riestsI #rom there he went to The(es) Ae was circumcised #or(idden to eat !ulse Gi)e) le$umes such as !eas or (eansH or #ishI and $enerally had to a(stain #rom wine) FAe was !ut #or several months in an under$round cave and as+ed to write down his re#lections) Chen he had done this he was led to a !assa$e su!!orted (y the !illars o# Aermes where he had to learn certain thin$s which were inscri(ed thereon) As soon as he was word,!er#ect the Themor!hous :introducer; came to him with a stron$ whi! to +ee! the uninitiated at (ay) Ae was (lind#olded and his hands (ounds with cords)J
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Becall that to the *ystery Schools the sun re!resents 1uci#er and his doctrine the moon re!resents his !riesthood order and or$ani/ation and the stars re!resent the individual initiates)
FAis eyes were then un(anda$ed and he was !laced (etween two s!are !illars called Betilies where lay a ladder o# seven ste!s (ehind which were doors o# di##erent metals o# $radually increasin$ !urity) The Aiero!hant then addressin$ those !resent as *ene *usae or children o# the Cor+ o# Celestial Investi$ation e4horted them to $overn their !assions and #i4 their thou$hts u!on God) FThe candidate was tau$ht that the ladder sym(oli/ed the wanderin$s o# the soulI he was told the causes o# wind thunder and li$htnin$I and $iven other valua(le in#ormation such as medical lore) FAe was $iven the !assword o# reco$nition o# this de$ree which was A*O&N meanin$ secrecy) Ae was tau$ht a $ri! $iven a !yramidal ca! and an a!ron called Zylon) Around his nec+ was a collarI and he wore no other clothes) FAis duty was to $uard the Gate o# *en in his turn)J Second (egree FThe 3orto!horus was now a(le a#ter showin$ his devotion to !roceed to the Second De$ree) "ollowin$ a !rolon$ed #ast he was ta+en to a dar+ cham(er called %ndimion the invitation $rotto) Ae was now o# the de$ree o# Neocoris) Aandsome women (rou$ht him dainty #oodI they were the wives o# the !riests who endeavored to e4cite his love) FI# he resisted these advances he was #urther lectured (y the *aster o# Ceremonies and led into an assem(ly where the Stolista :or water,(earer; !oured water over him) Then a livin$ ser!ent was thrown at him) The whole room was #ull o# sna+es to test his coura$e)
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EGYPTI&N *YTHOLOGY
FAe was then led to two hi$h !illars (etween stood a $ri##in drivin$ a wheel (e#ore him) The !illars sym(oli/ed %ast and Cest the $ri##in the sun and the wheel o# #our s!o+es the #our seasons) FAe was tau$ht the use o# the level and instructed in $eometry and architecture) Ae received a rod entwined (y ser!ents and he received the !assword A%V% :meanin$ ser!ent; and was told the story o# the #all o# man) FThe si$n consisted in crossin$ the arms over the chest and his duty was to wash the !illars)J
This rod is called a Fcaduceus)J In Gree+ mytholo$y it was the sta## carried (y *ercury as messen$er o# the $ods) Today (oth the caduceus and the rod o# Ascle!ius :a sym(ol o# a sin$le sna+e wra!!ed around a rod; are used e4tensively (y the medical !ro#ession and the &S Army *edical Cor!s) You see this sym(ol Nust a(out everywhere today even on am(ulances < it has (ecome synonymous with the medical !ro#ession) *any say that it re!resents *oses2 (rass ser!ent entwined on a !ole :or !ossi(ly a cross; which when the Israelites loo+ed u!on they were miraculously cured o# their sna+e (ites) This cannot (e true as the sym(ols used in the medical !ro#ession #re0uently a!!ear with win$s or in other ways that are consistent with the esoteric sym(olism o# ancient %$y!t and not those o# .udeo,Christianity)
T ird (egree FGChen the candidateH was initiated into the Third De$ree the mem(er was $iven the title o# *elano!horis) Ae was led to an anteroom over whose door was written 2Gate o# Death2) The room was #ull o# co!ies G%d) note: re!roductionsKH o# em(almed (odies and co##ins) Aere too were a num(er o# dissectors em(almers and so on) FIn the center stood the co##in o# Osiris) The *elano!horis was as+ed i# he had had a hand in the assassination o# his master) On his denyin$ the 0uestion he was sei/ed (y two Ta!i4eites or men who (uried the dead and led into a hall where he #ound all the other *elano!hores clothed in (lac+) The 'in$ himsel# who always was !resent on these occasions addressed him in an a!!arently #riendly way (e$$in$ him i# he did not #eel coura$e enou$h to under$o the test now to (e a!!lied to him to acce!t the $olden crown he was o##erin$ him) FAe had already (een coached to re#use the crown and tread it under#oot) At this 2insult2 the 'in$ called #or reven$e) Baisin$ his sacri#icial a4e he touched the head o# the initiate) The two cor!se,carriers threw him to the $round and the em(almers wra!!ed him in (anda$es) All who were !resent we!t) FNow he was led to a $ate over which was written Sanctuary o# the S!irits)
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The initiate could have (een re0uired to remain within these vaults #or months or !ossi(ly even years)
FThe (anda$es were removed and he was told never to desire (lood never to leave a cor!se un(uriedI and to (elieve in the resurrection o# the dead and the Nud$ment to come) Ae was tau$ht co##in,decoration and the !eculiar hiero$rammatical scri!t) FThe si$n was an em(race to e4!ress the 2days o# wrath2) Ae was +e!t in these under$round cham(ers until thou$ht #it to !roceed to a hi$her de$ree) FThese 2Days o# Crath2 $enerally lasted #or a year and a hal# until the initiate was ready #or !romotion to the "ourth De$ree: 2The Battle o# the Shades2)J Fourt (egree FAe was handed a sword and a shield and ta+en thou$h dar+ !assa$es) Ae met Fcertain !ersons !resentin$ #ri$ht#ul a!!earances carryin$ torches and ser!ents)J Ae was attac+ed with the cry o# 3ANISO Ae de#ended himsel# (ravely (ut was ta+en !risoner his eyes were (anda$ed and a cord !laced around his nec+) Dra$$in$ him into a hall the s!ecters disa!!eared) FAe was led into the assem(ly o# initiates and his eye un(anda$ed) Be#ore him he saw a ma$ni#icent hall decorated with (eauti#ul !aintin$sI the 'in$ and the hi$hest di$nitaryPthe Demiur$osPwere !resent) FAll were wearin$ their Alydei and %$y!tian Order com!osed o# sa!!hires) Amon$ those !resent were the Secretary the Treasurer and the *aster o# "eats) The Orator made a s!eech con$ratulatin$ the new mem(er on his #ortitude) Ae was $iven a drin+ called Cyce which he dran+ to the dre$s) This was !ro(a(ly the ritual drin+ o# honey or mil+ water wine and $ruel Pand !erha!s some hy!notic dru$) FAe donned the (oots o# Anu(is too+ u! the shield o# Isis !ut on the cloa+ and ca! o# Orcus) Ae was handed a sword and told that he must cut o## the head o# the ne4t !erson he met in a cave and (rin$ it (ac+ to the 'in$) FThis cave was !ointed to him) %nterin$ it he saw what seemed to (e a (eauti#ul woman (ut in reality was a model o# one) GNote: 'ee! in mind that it is a woman)H Ae sei/ed this (y the hair and severed the head) This
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EGYPTI&N *YTHOLOGY
he (rou$ht (ac+ to the monarch who !raised him tellin$ him that he had sym(olically won the head o# the Gor$on wi#e o# Ty!hon who had caused the death o# Osiris)J
Becall that Ty!hon re!resents .esus Christ and his wi#e :the Gor$on also +nown as F*edusaJ; re!resents his 'in$dom < or in other words Christ2s Church < which is re!resented in the Bi(le as the (ride o# Christ) 3onder that ne4t time you2re inclined to cheer #or a Gree+ hero who has (eheaded *edusa)
FAe was not !ermitted always to wear the dress which had (een $iven to him and he was entered in a (oo+ as one o# the Nud$es o# the land) Ae was a(le to communicate at any time with the 'in$ and received an allowance #rom the court) FAe was invested with an Order :that o# Isis in the sha!e o# an owl; and it was revealed to him that the secret name o# the law$iver was 2.OA2 which was also the !assword o# this De$ree) But the !assword #or the meetin$s o# the Christo!hori :as the "ourth De$ree initiates were called; was 2SASYCAIS2)J Fi"t (egree FThe "i#th De$ree that o# Balahate could not now (e re#used to the Christo!horus) Ae was led to a hall to watch a !lay at which he was the only onloo+er) Other mem(ers o# the de$ree went throu$h the hall as i# loo+in$ #or somethin$) One drew this sword and the terri(le #i$ure o# Ty!hon a!!eared) Ae was slain) Now the new Balahate was told that Ty!hon re!resented #ire a terri(le element which was at the same time indis!ensa(le) The !assword was 2CAY*IA2 and the teachin$ was in chemistry Gor alchemyH)J Si<t (egree FIn order to (ecome an 2Astronomer at the Gate o# the Gods2Pthe Si4th De$reePthe candidate was ta+en to the hall o# assem(ly (ound and led to the Gate o# Death) Ae was shown cor!ses which had (een cast into water and warned that he mi$ht (e similarly treated i# he (ro+e his oath) Ae was $iven some teachin$ in astronomy and ta+en (ac+ to the Gate o# the Gods where he loo+ed at the !ictures o# the $ods while their histories were e4!lained to him) A !riestly dance too+ !lace sym(oli/in$ the course o# the heavenly (odiesI he saw a list o# mem(ers o# the Order throu$hout the world and learned the !assword: 2IBIS2 #or watch#ulness)J
Beali/e that not until this si4th de$ree was con#erred u!on the initiate did he actually learn who (elon$s to the order) Only at this level are the identities o# e0ual and lower initiates (estowed) And note that the initiates are s!read Fthrou$hout the world)J
Se5ent (!nd Hig e%t) (egree FThe last and the hi$hest de$ree was that o# 23ro!heta2 in which all
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9 = Ne!hi 8:=@ =8 The Boo+ o# *ormon = The *etternich Stele re#errenced here is currently housed in the %$y!tian
Collection o# the *etro!olitan *useum o# Art in New Yor+ City)
5 FIdries Shah :9E .une 98=7 < =5 Novem(er 988E; was an author and teacher in
the Su#i tradition who wrote over three do/en critically acclaimed (oo+s on to!ics ran$in$ #rom !sycholo$y and s!irituality to travelo$ues and culture studies) Born in India the descendant o# a #amily o# A#$han no(les Shah $rew u! mainly in %n$land) Ais early writin$s centered on ma$ic and witchcra#t)))) Ais most seminal wor+ was The Su#is which a!!eared in 98E7 and was well received internationally)))) In his writin$s Shah !resented Su#ism as a universal #orm o# wisdom that !redated Islam)J :Source < htt!:--en)wi+i!edia)or$-wi+i-IdriesVShah;
7 FShah has conceded his own recourse to !en names :v) MBe#lections M !) @@;
without divul$in$ detailsI many o# his disci!les emulate him) Given this o(#uscation it is !ro(lematic which o# the score or more 0ueerly named authors stylistically and thematically assi$na(le to the 2Shah,School2 :e)$) Omar *ichael Bur+e 3h) D) Ar+on Daraul Ba#ael 1e#ort Aadrat B)*) Dervish and so on; have inde!endent !hysical e4istenceK 3endin$ investi$ation it !erha!s su##ices that none show a scintilla o# inde!endent !hiloso!hical e4istence)J #rom Neo,Su#ism: The Case o# Idries Shah (y .ames *oore :Source < htt!:--www)hermes,!ress)com-SVshah)htm;
> Be#er to the !d# #ile in the su!!ortin$ material: %$y!tian InitiationVCrata Be!oa
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This (oo+ has mentioned a num(er o# conce!ts and terms which the reader may not yet conce!tuali/e how they #it to$ether and relate to each other < terms such as: e4oteric esoteric Feyes a(ove J Feyes (elow J secret society mystery school etc) There#ore it is !rudent to cover a $eneral com!arison o# the or$ani/ational structures o# (oth the 'in$dom o# God :on earth; and the 'in$dom o# 1uci#er)
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#ree (oth male and #emale whether out o# the church or in the church havin$ no res!ect to !ersons as to those who stood in need)J
< *ormon in his a(rid$ment o# the Boo+ o# Alma9 There is no secret hierarchy nor hidden leadershi! in God2s earthly +in$dom The Church o# .esus Christ o# 1atter,Day Saints) Its structure is strai$ht#orward and #ully disclosed) The #ollowin$ is ta+en directly #rom the Church2s we(site at www)lds)or$ #rom the !a$e titled FAow The Church Is Or$ani/edJ= :em!hasis added;:
F.esus Christ is the head o# the Church) &nder Ais direction General Authorities and local leaders lead and teach Church mem(ers throu$hout the world) FGener!l Le!der% i+: The General Authorities consist o# the "irst 3residency the Duorum o# the Twelve A!ostles the 3residency o# the Seventy the "irst and Second Duorums o# the Seventy and the 3residin$ Bisho!ric) :View General Authorities #or more in#ormation on the roles o# these leaders); F&re!%: The worldwide Church is divided into $eo$ra!hic areas) "or e4am!le F%uro!e J FAsia North J FCari((ean J and FCentral AmericaJ are names $iven to s!eci#ic areas o# the Church) The "irst 3residency has assi$ned the 3residency o# the Seventy to !reside over areas in the &nited States and Canada) %lsewhere the "irst 3residency assi$ns Area 3residencies to !reside over selected areas under the direction o# the Duorum o# the Twelve) An Area 3residency consists o# a !resident and two counselors) An Area 3resident is ty!ically a General Authority selected #rom the "irst or Second Duorum o# the Seventy while the counselors can (e either General Authorities or Area Seventies selected #rom any Duorum o# the Seventy) F*em(ers o# the 3residency o# the Seventy or Area 3residency travel #re0uently within the assi$ned area to teach and encoura$e local leaders and mem(ers o# the Church) Area Seventies are also assi$ned to consult with and instruct sta+e !residents in their area under the direction o# the Area 3residency or 3residency o# the Seventy) FSt!/e%: *ost areas o# the Church are divided into sta+es which usually consist o# #ive to twelve con$re$ations called wards or (ranches) The term sta+e was used (y the !ro!het Isaiah) Ae descri(ed the latter,day Church as a tent that would (e secured (y sta+es :see Isaiah 55:=6I >7:=;) FA sta+e is led (y a sta+e !resident and two counselors) The sta+e !resident is the !residin$ hi$h !riest in a sta+e) These leaders oversee the s!iritual and tem!oral wel#are o# Church mem(ers)
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The site $oes on to !rovide additional in#ormation re$ardin$ leadershi! callin$s and other roles within wards includin$ the %lders Duorum Ai$h 3riests Belie# Society :women2s $rou!; Youn$ *en Youn$ Comen Sunday School and 3rimary :youth $rou! #or 99,year,old children and youn$er;) The #ollowin$ ima$es !resent an overall conce!t o# how all these leadershi! $rou!s #unction to$ether) Chile the dia$ram re!resents each circle o# res!onsi(ility strictly in su(,$rou!s o# #our in reality there could (e (etween three to twelve su(,$rou!s within each circle o# res!onsi(ility)
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THERE &RE S&9E T-O CH8RCHES ONLY $ 9OL8*E I (ecause not one mem(er is a(ove another in !re#erence or im!ortance or in any ca!acity to FruleJ over another) All are individually soverei$n in their lives and decision ma+in$) As a!tly stated in the 0uote #rom the Boo+ o# Alma: Fthe !reacher was no (etter than the hearer neither was the teacher any (etter than the learner)J The Church is $uided throu$h divine revelation #rom .esus Christ and every mem(er who is individually worthy is ca!a(le o# receivin$ such throu$h the $i#t and !ower o# the Aoly Ghost in re$ards to their own lives) In addition to havin$ the ri$ht o# receivin$ $uidance in their own individual lives and #amilies those who are assi$ned !ositions o# leadershi! have the authority to receive $uidance and ins!iration #rom the Aoly Ghost in conNunction with their leadershi! !ositions :indicated (y the circles la(eled = throu$h E;) The Area 3residency has the authority to receive revelation re$ardin$ the entire area the Sta+e 3residency has the authority to receive revelation re$ardin$ the sta+e and so #orth) An Area or Sta+e 3residency does not have the authority to receive revelation #or the Church as a whole) The !lanar as!ect o# the 'in$dom2s hierarchy (ecomes even more a!!arent when #actorin$ that each o# those who are assi$ned !ositions o# leadershi! are also mem(ers o# their res!ective local wards and they are as e0ually accounta(le to their local (isho!s as every other mem(er o# the Church) %ven the 3resident < the 3ro!het Seer and Bevelator #or the entire Church < must meet with his (isho! in re$ards to all !ersonal mem(ershi! matters) The 3resident o# the entire Church is no Fhi$herJ than the avera$e mem(er in the 'in$dom o# God < he merely has a lar$er,scale sco!e o# res!onsi(ility and is authori/ed to receive $uidance and revelation that a##ects the entire 'in$dom)
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CO*P&RISON OF AING(O* STR8CT8RES &N( HIER&RCHIES Nevertheless much o# the manner o# how the Devil2s +in$dom #unctions has (een made +nown at this !oint in time) The #ollowin$ dia$ram $ives a visual summary o# the (asics o# how it #unctions:
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The F!air o# eyes that are a(oveJ re#ers to the !u(lic !ersona o# the initiate) This is what is !resented to the outside-e4oteric world while Fthe !air o# eyes (eneathJ < the esoteric !ersona o# the initiate < is shut o##) Once in !rivate or u!on settin$ #oot in an esoteric environment the Feyes a(oveJ can (e shut :i)e) the !u(lic !ersona dismissed; and the Feyes (eneathJ can o!en :i)e) the true nature-!ersonality o# the initiate can come #orth;) The layer o# hierarchy directly (elow the line o# demarcation consists o# the secret societies - com(inations that covertly lead mani!ulate in#iltrate and-or direct the accom!anyin$ e4oteric or$ani/ations) Those who initiate into these $rou!s ta+e unmista+a(le (lood oaths that (ind their service and loyalty to them as well as a(solute secrecy on !enalty o# death) Some initiations re0uire sheddin$ innocent (lood :i)e) ta+in$ the li#e o# an innocent human (ein$ o#ten a child; and o#ten re0uires consum!tion o# the (lood and-or #lesh o# the victim as !art o# their (indin$ oath) The maNority o# these initiates have little to no in#ormation re$ardin$ the mana$in$ layer directly succeedin$ them as si$ni#ied in the dia$ram2s FBu##er o# Awareness)J All such initiates are only instructed or in#ormed on a need,to,+now (asis (y their leaders) Such leaders are usually the only ones connected to the successive layer o# hierarchy or who +now anythin$ a(out it) The ne4t layer is the mystery schools which are com!rised o# ade!ts and hiero!hants) %ven less is +nown a(out this layer due to the almost com!lete lac+ o# availa(le documentation re$ardin$ it and due to the #act that #ew :i# any; success#ully de#ect #rom it and disclose its structure secrets or mem(ershi!) Aowever it is a!!arent that there are successive layers o# hierarchy as well as additional (u##ers o# awareness im!osed to conceal them) Beyond this it is un+nown how many successive layers e4ist and !recisely what $rou!s or individuals they consist o#) There is a $reat deal o# s!eculation as to who and what $rou!s com!rise this-these layer:s; so I re#rain #rom includin$ them) The #inal division o# hierarchy is the se!aration (etween the !hysical realm on this earth :i)e) all that we are a(le to !rocess and +now o# throu$h our #ive senses; and the realm o# s!irits where 1uci#er and his minions reside) Ae !rovides revelation $uidance and direction to those who ma+e u! the hierarchic levels at the !innacle o# his +in$dom)
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CO*P&RISON OF AING(O* STR8CT8RES &N( HIER&RCHIES administrated the nature o# the divide (etween the !hysical and s!irit realms comes into 0uestion) On a theoretical note it can almost (e ar$ued that the !hysical and s!irit realms are e0uivalent to the conce!t o# se!arate dimensions) Throu$h modern revelation we are $iven to understand that the world o# s!irits e4ists ri$ht here on the earth alon$side us (ut it is +e!t #rom human !erce!tion and !hysical interaction) .ose!h Smith tau$ht:
FThe s!irits o# the Nust))) are not #ar #rom us and +now and understand our thou$hts #eelin$s and emotions and are o#ten !ained therewith)J 7
Chile it is a!!arent that an$els and resurrected !ersons are ca!a(le o# traversin$ and interactin$ with (oth realms it is also a!!arent that the #ew individuals who have (een trans#i$ured or FtranslatedJ :such as .ohn the Beloved; are also ca!a(le o# doin$ so !rior to e4!eriencin$ death and resurrection) :"urther in#ormation a(out this conce!t is included in the su!!ortin$ material)E; In this state they cannot (e con#ined (y the elements o# the !hysical world and !ossi(ly can enter and e4it the s!irit realm at will) Consider the words o# *ormon in his a(rid$ment o# the (oo+ o# Third Ne!hi in how he descri(es the trans#i$uration and resultant a(ilities o# the Three Ne!hites :em!hasis added;?:
FAnd (ehold the heavens were o!ened and they were cau$ht u! into heaven and saw and heard uns!ea+a(le thin$s)))) And whether they were in the (ody or out o# the (ody they could not tellI #or it did seem unto them li+e a trans#i$uration o# them that they were chan$ed #rom this (ody o# #lesh into an immortal state that they could (ehold the thin$s o# God) But it came to !ass that they did a$ain minister u!on the #ace o# the earthI))) FAnd now whether they were mortal or immortal #rom the day o# their trans#i$uration I +now notI But this much I +now accordin$ to the record which hath (een $ivenP))) they were cast into !rison))) and the !risons could not hold them #or they were rent in twain) And they were cast down into the earthI (ut))) they were delivered out o# the de!ths o# the earthI and there#ore they could not di$ !its su##icient to hold them) And thrice they were cast into a #urnace and received no harm) And twice were they cast into a den o# wild (eastsI and (ehold they did !lay with the (easts as a child with a suc+lin$ lam( and received no harm))))
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FThey are as the an$els o# God and i# they shall !ray unto the "ather in the name o# .esus t e4 c!n % o2 t e)%el5e% unto 2 !t%oe5er )!n it %ee)et t e) good)))) I have in0uired o# the 1ord and he hath made it mani#est unto me that there must needs (e a chan$e wrou$ht u!on their (odies or else it needs (e that they must taste o# death)))) Now this chan$e was not e0ual to that which shall ta+e !lace at the last dayI (ut there was a chan$e wrou$ht u!on them insomuch that Satan could have no !ower over them that he could not tem!t themI and they were sancti#ied in the #lesh that they were holy and that t e +o2er% o" t e e!rt could not old t e)) And in this state they were to remain until the Nud$ment day o# ChristI and at that day they were to receive a $reater chan$e and to (e received into the +in$dom o# the "ather to $o no more out (ut to dwell with God eternally in the heavens)J
Their earthly mission < li+e that o# .ohn the Beloved2s < is to minister to the inha(itants o# the earth :somewhat inco$nito; until the time o# Christ2s Second Comin$) Cith this chan$e wrou$ht u!on them they not only have the a(ility to withstand and command the earthly elements they a!!arently also have the ca!a(ility to travel :what a!!ears to (e; instantaneously wherever they wish to $o < or as *ormon !uts it to Fshow themselves unto whatsoever man it seemeth them $ood)J *ormon2s descri!tion o# their ca!a(ilities also in#ers an a(ility to come and $o #rom the s!irit realm at will throu$h !rayer to God) One theoretical manner in which this mi$ht occur is throu$h a chan$e in vi(ration #re0uency) All !hysical matter vi(rates at s!eci#ic #re0uencies) It is a scienti#ic $iven that there are vast ran$es o# li$ht and sound that e4ist #ar (eyond what human eyes and ears can detect) Accordin$ly it is theoretically !ossi(le that matter which vi(rates a(ove or (elow the #re0uency ran$e detecti(le (y the #ive human senses :es!ecially touch; cannot (e interacted with in this human,!hysical realm) 3erha!s in alterin$ the #re0uency o# the matter that one2s (ody vi(rates at one would Fdisa!!earJ #rom this realm and suddenly Fa!!earJ in another realm < ca!a(le o# utili/in$ one2s #ive senses to #ully interact there) Chile this is entirely theoretical it nonetheless su$$ests a #easi(le e4!lanation as to how two or more dimensions :s!eci#ically the !hysical and s!irit realms; can simultaneously co,e4ist in the same time and s!ace)
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NOTES 9 Alma 9:=E,=? 56 = htt!:--www)lds)or$-church-or$ani/ation-how,the,church,is,or$ani/edKlan$Wen$ 5 = Ne!hi 56:9? 9@ 7 Teachin$s o# the 3ro!het .ose!h Smith !) 5=E > Cidtsoe .ohn A) :98=>; Discourses o# Bri$ham Youn$ !) >?? E Be#er to the 3D" #ile in the su!!ortin$ material: Translation :or Trans#i$uration; ? 5 Ne!hi =@:95 9>,== =E,=@ 56 5? 58,76
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- ic I% t e Per5er%ion o" - ic ;
A li#etime Christian researcher o# the occult .ordan *a4well has dedicated his li#e to uncoverin$ the secrets and machinations o# the *ystery Schools:9
F.ordan *a4well GisH a !reeminent researcher and inde!endent scholar in the #ield o# occult - reli$ious !hiloso!hy) Ais interest in these su(Nects (e$an as #ar (ac+ as 98>8) Ae served #or three and a hal# years as the Beli$ion %ditor o# Truth See+er *a$a/ine America2s oldest "reethou$ht .ournal :since 9@?5;) FAis wor+ e4!lorin$ the hidden #oundations o# Cestern reli$ions and secret societies creates enthusiastic res!onses #rom audiences around the world) Ae has conducted do/ens o# intensive seminars hosted his own radio tal+ shows $uested on more than E66 radio shows and written !roduced and a!!eared in numerous television shows and documentaries))) all devoted to understandin$ ancient reli$ions and their !ervasive in#luence on world a##airs today)J
In *r) *a4well2s (oo+ That Old,Time Beli$ion he ma+es a series o# stunnin$ connections (etween the sym(olism within the worshi! o# the mystery schools and +ey tenets events and 0ualities o# Christ and Ais ministry) There are very dee! !ersonal reasons as to why #ollowers o# the mystery schools des!ise Christianity :either silently or overtly;) %ven to most o# the lower initiates who don2t have a #ull understandin$ that 1uci#er is the $od at the core o# their worshi! the #i$ure o# deity and inter!retation o# the teachin$s o# .esus Christ that most Christians em(race are considered a moc+ery an a(solute a##ront to the $od o# their reli$ion and the thin$s they
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THERE &RE S&9E T-O CH8RCHES ONLY $ 9OL8*E I hold sacred) The Christ we 1DS :*ormons; and traditional Christians worshi! re!resents everythin$ that is a(omina(le in their eyes) As you read the #ollowin$ se$ments o# *r) *a4well2s wor+ consider #rom the !ers!ective o# a devout (eliever in the ancient arcane mysteries :which trace (ac+ all the way to Cain; what a !la$iarism traditional .udeo, Christianity would seem to them :em!hasis added;:
FThou$h all o# the essential !ieces o# the Christian story were lon$ in e4istence (e#ore %$y!t it was with the comin$ o# the 3haraohs that the story was #inally codi#ied and (ecame reli$ious do$ma) Thou$h the story varied in some details #rom !lace to !lace in %$y!t the essence was always the same: God2s Sun-our risen Savior was the 21i$ht o# the Corld 2 who $ave Ais li#e #or us)))) FIt was acce!ted (y all Gin ancient timesH that man was (ound to a li#e on %arth (ut the s+y was the a(ode o# God2s Sun) Ae resided Fu! thereJ in FheavenJ) Ancient man saw in his male o##s!rin$ his own ima$e and li+eness and his own e4istence as a #ather was !roved (y the !erson o# his son) It was assumed that FGodQs SunJ was (ut a visi(le re!resentative o# the unseen Creator in heaven) So it was said FChen you have seen the Sun you have seen the "ather)J Said another way FThe "ather is $lori#ied in his Sun)J FAncient man had no !ro(lem understandin$ that all li#e on %arth de!ended directly on li#e,$ivin$ ener$y #rom the Sun) Conse0uently all li#e was lost without the Sun) It #ollowed that FGod2s SunJ was nothin$ less than Gman2sH savior) Since ener$y #rom the Sun $ave li#e and we sustained our very e4istence (y ta+in$ ener$y in #rom our #ood < which came directly #rom GodQs Sun < the Sun must $ive u! its li#e,su!!ortin$ ener$y so that we may continue to live) FGodQs Sun must $ive his li#e #or us to live)J FChile it was !lainly true that our li#e came #rom and was sustained each day (y FOur Savior))) God2s Sun J it was and would (e true only as lon$ as the Sun would return each mornin$) Our ho!e o# salvation would (e secure only in a Frisen savior)J "or i# he did not rise #rom his $rave o# dar+ness all would (e lost) All the world waited #or his Fimminent returnJ))) each mornin$) The))) "ather would never leave us at the mercy o# this world o# dar+ness) The Aeavenly !romise))) was surely that))) FAe would come a$ainJ))) to li$ht our !ath and save those lost in the dar+ness) 1o$ically even i# man himsel# died as lon$ as the Sun comes u! each day li#e on %arth will continue #orever) There#ore it was said in the ancient te4ts that everlastin$ li#e was Fthe $i#tJ))) the "ather $ives throu$h his Sun) "or))) FGod so loved the world that he $ave his only (e$otten Sun that we may have li#e everlastin$)J GNotH #or you !ersonally < (ut on %arth) F*ore than 5 666 years (e#ore Christianity (e$an the early mornin$ Sun GtheH Savior was !ictured in %$y!t as the FNew Born Ba(e)J The in#ant savior2s name was FAorus)J The early mornin$ Sun or FNew Born Ba(e J was !ictured in two ways: the Dove P Brin$er o# 3eace) The Aaw+ P God
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o# Car :who !unishes the enemies o# God;) Today in $overnment we still use these terms doves and haw+s) FGAorus2H li#e was also divided into 9= !arts or 9= FAorus W hoursJ Gi)e) the twelve si$ns o# the SodiacH)))) But now what a(out the evil (rother o# God2s Sun that old F3rince o# Dar+nessJ himsel#K In the %$y!tian (elie# system he was called FSetJ Ga)+)a) Ty!honH) Ce are told in the Bi(le that when God2s Sun died the world was le#t in the hands o# the 3rince o# Dar+ness at)))) Sun,Set) G%d) note: Ta+e a moment to $ras! that < FGod2s SunJ was +illed (y the F3rince o# Dar+ness J a)+)a) Set at FSun,Set)JH FIt was $enerally o(served that FGod2s SunJ could (e de!ended u!on to return in the same manner that he le#t < namely FOn a CloudJ))) and F%very eye will see AimJ))) :unless o# course you2re (lind or dead;) 'ee!in$ in mind that FGod2s SunJ not only re!resented the li$ht o# truth (ut was !ut to death (y Ais enemies who could not endure the li$ht o# truth in their li#e it was tau$ht (y the ancients that the very act o# o!!osin$ or denyin$ the li$ht o# truth to the !oint o# +illin$ it ha!!ened in one2s own mind) Chen we are con#ronted with harsh realities o# li#e the li$ht o# truth which we do not wish to #ace and which runs counter to our views such truth is !ut to death (y your mind and in your head) There#ore FGod2s SunJ < The Truth and The 1i$ht < is !ut to death at the F!lace o# the s+ull J or Fs+ull !lace J located somewhere (etween your ears) G%d) note: Christ was !ut to death on the cross at Gol$otha which means F3lace o# a S+ullJH) This !uttin$ to death o# the li$ht o# ho!e in your mind is always accom!anied (y the two thieves: Be$ret #or the !ast and "ear o# the #uture Ga)+)a) the thieves cruci#ied on either side o# ChristH) FAs #ar (ac+ as we can $o into the ancient world we #ind that all +nown cultures had a Fthree,in,oneJ triune God) The very #irst trinity was sim!ly the three sta$es o# li#e o# the sun: New Born at dawnI *ature or #ull $rown at 9= noonI and old and dyin$ at the end o# day) All three were o# course one divinity) The Trinity is no mystery) The %$y!tians +new that the Sun was at its hi$hest !oint in the s+y :or hi$h noon; when no shadow was cast (y the !yramid) At that !oint all %$y!t o##ered !rayers to the F*ost Ai$hJ God) As stated (e#ore to the ancients the s+y was the a(ode or heavenly tem!le o# the F*ost Ai$h)J There#ore FGod2s SunJ was doin$ his heavenly "ather2s wor+ in the tem!le at noon) FThe world o# ancient man +e!t trac+ o# times and seasons (y the movement o# the Sun < daily monthly and yearly) "or this the sundial was devised) Not only was the daily movement o# the Sun trac+ed on the round dial (ut the whole year was charted on a round calendar dial) %4am!les: Ancient *e4ican *ayan Inca A/tec Sumerian Ba(ylonian Assyrian %$y!tian Celtic Aryan etc) Cith this method certain new conce!ts emer$ed in the mind o# ancient man) Since the %arth e4!erienced #our di##erent seasons all the same and e0ual :in time; each year the round calendar was divided into #our e0ual !arts) This re!resented the com!lete story o# the li#e o# FGod2s Sun)J This is also why we have in the Bi(le only
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monthly si$ns; then the words we read o# God2s Sun sayin$ FIn my "ather2s house are many mansions J ma+es sense :when translated correctly;) The !ro!er translation is as #ollows: "ather2s Aouse W Aeavenly A(ode *ansions W Aouses) So correctly read in the ori$inal te4t we read: FIn my #atherQs heavenly a(ode are many houses)J FCe are told at *atthew 97:9?,98 that God2s Sun tends to Ais !eo!le2s needs with FTwo "ishes)J The two #ishes (ein$ the astrolo$ical si$n all astrolo$ers +now as 3isces) Thus we have had #or almost =666 years God2s Sun rulin$ in Ais F+in$domJ or si$n o# 3isces-Two "ishes) As stated (e#ore these si$ns are called houses) There#ore 3isces is the F1ord2s AouseJ at this time)J
To #urther clari#y what this last !ara$ra!h is re#errin$ to: in astrolo$y a FGreat YearJ= is a cycle o# all 9= houses o# the Sodiac which ta+es => 8=6 earth,years to com!lete) Thus each Sodiac si$n2s A$e lasts a!!ro4imately =9E6 years) The A$e o# 3isces is calculated (y some as havin$ (e$un a(out 966 B)C) and will come to a close a(out =6E6 A)D) Su!!osedly the A$e o# 3isces :o# two #ish; is the time #rame in which Christ rules the earth) The ne4t comin$ A$e will (e the A$e o# A0uarius < a hi$hly si$ni#icant and lon$, awaited A$e (y the initiates o# the mystery schools)
FThe Sun enters each heavenly Si$n or Aouse o# the Sodiac in what is called the 56th de$ree and leaves at the 55rd de$ree) Thus God2s Sun is said (y the ancients to (e$in his ministry at 56 and dies at 55) G%d note: the e4act a$e o# Christ #rom the start o# Ais ministry to his death and resurrection)H This is why the hi$hest de$ree in "reemasonry is the 55rd < #or no one can rise hi$her than the SunO FChen viewin$ the shimmerin$ rays o# sunli$ht on a (ody o# water at dawn or sunset one can still see today how God2s Sun 2wal+s on water)2 FIt was well understood (y ancient man that our weather was caused and controlled (y the Sun) It was a sim!le #act that God2s Sun had the !ower to control storms at will) The ancient %$y!tians tau$ht that Ae did this as Ae rested in Ais heavenly (oat while crossin$ the s+y) Thus we read that God2s Sun 0uieted the tem!est or $reat storm on the sea while in Ais (oat) FBa the sun,$od G%d) note: also commonly de!icted as Osiris < i)e) 2the "ather is in the Son and the Son within the "ather2H))) wears on his head and accom!anies a vast sun,dis+ sym(oli/in$ his !owers as lord o# the heavens)))) FChen we sto! to reali/e that every sin$le +in$ !rince lord $overnor dictator des!otic ruler civil and social institution national #la$ coat o# arms educational institution military medal award or$ani/ational insi$nia medallion (ad$e em(lem citation tro!hy (anner !endant !olitical standard or ensi$n a$ency o# $overnment or reli$ion uses the
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%$y!tian history Ae GAorusH was $iven a second name < Iesos or Iesus meanin$ 2holder o# the li$ht)2 Still later in Boman 1atin 2I2 (ecame interchan$ea(le with 2.)2 So #rom Iesus we $et .esus)))) G%d) note: in Ae(rew .esus2 name is Yeshua which is derived #rom the Ae(rew word o# Fto rescueJ or Fto deliver)J The name .oshua is a common s!ellin$ variation o# Yeshua)5H FIn ancient %$y!t it was said that i# you wanted to #ollow the li#e o# God2s Sun and there(y 2live in the li$ht o# God2s Cord2 :1o$os; one would #irst have to leave his old ways o# li#e to 2"ollow the Sun Gi)e) #ace the eastH)2 But (e#ore (e$innin$ this new li#e in 2The Cord 2 one must die to the old way o# li#e and (e 2(orn a$ain)2 FYour #irst (irth was 2out o# the water2 your mother #ormed you in) Because her water (ro+e and your new li#e (e$an re(irth is sym(oli/ed (y comin$ out o# total immersion in water < (a!tism < or (ein$ (orn a$ain) FA #ew thou$hts on the 2Old Testament2 Cord o# God)))) At *alachi 7:= the God o# Aeaven is descri(ed as the 2S&N o# Bi$hteousness with healin$ in Ais win$s)2 The Sun with healin$ in Ais win$sKK The New Testament at *atthew =5:5? and 1u+e 95:57 we see God2s Sun wantin$ to $ather all under 2Ais win$s)2 This is most a!!ro!riate #or in %$y!t the Sun was always !ictured with Ais win$s) FIn the most ancient %$y!tian understandin$ o# thin$s man+ind was called 2the shee! o# God)2 And the $reat Or( o# Day God2s Sun was the overseer or in the e4act words #rom the ancient %$y!tian manuscri!t 2The Good She!herd2 < and we are Ais #loc+) All ancient +in$s thou$ht o# their !eo!le as shee! to (e !astured with themselves as 2the she!herd)2 FShee! are ideal #ollowers you see #or they do not thin+ #or themselves (ut will (lindly #ollow anyone without 0uestion) Admira(le (ehavior #or animals (ut unwise #or humans) Shee! were (orn to (e #leeced and have 2the wool !ulled over their eyes)2 1astly they end u! as a tasty meal eaten (y their masters) G%d) note: Interestin$ly enou$h *asonic a!rons are made out o# shee! s+in with wool #rin$e)H FAll o# the #ore$oin$ in mind we read a$ain #rom the Old Testament Boo+ o# 3salms) At 3salms =5:7 we read that old do$,eared tired e4hausted and e0ually misunderstood chestnut used (y every 2man o# the cloth2 to !ut the shee! to slee! we 0uote it here: 2Yea thou$h I wal+ throu$h the valley o# the shadow o# death I will #ear no evil #or thou art with me) Thy Bod and thy Sta## they com#ort me)2 FIn the Boo+ o# 3salms the Old Testament God is !ictured with Ais))) Bod and Sta##) The rod here mentioned is the +in$2s 2Bod o# Disci!line)2 And the sta## is the 2She!herd2s Sta## 2 or croo+) Now #or the correct understandin$ o# this old verse) Any $ood li(rary (oo+ on the %$y!tian reli$ion will tell you that the ancient 3haraohs were said to (e rulin$ #or God2s Sun on %arth) Ae was called 2'in$ o# the 'in$dom2 and 2The Great She!herd o# Ais
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As can (e $leaned #rom this com!rehensive :and yet incom!lete; analysis the sym(olo$y and sacred re#erences at the dee!est esoteric core o# the 1uci#erian mystery schools have seemin$ly,endless uncanny ties to traditional Christianity) Cithin the 1DS standard wor+s :canoni/ed records; we are $iven to understand that a#ter Adam and %ve were cast out o# the Garden o# %den they were not le#t alone nor com!letely i$norant) They were visited on numerous occasions (y heavenly visitors which tau$ht them the #ullness o# the everlastin$ Gos!el) They were also $iven to understand that the Savior o# the world would (e (orn in the meridian o# time and would atone #or the sins o# all man+ind) E In #act as the centuries !assed we understand that Adam (ecame a mi$hty !ro!het and was re#erred to as the Ancient o# Days) Be#ore #inally !assin$ on he $ave a tremendous oration to his o##s!rin$ !ro!hesyin$ o# everythin$ that will occur #rom that !oint until the Second Comin$ o# Christ and the millennium) As the renowned 1DS scholar Au$h Ni(ley asserts in his writin$s it is all
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INTERT-INE( SY*:OLOGY (ut certain that Adam and his !osterity had all the +eys sym(olo$y and !ro!hetic understandin$s o# the Aoly 3riesthood o# Almi$hty God < and over time all these heavenly truths were lost and-or corru!ted < re0uirin$ the event o# .ose!h Smith2s li#e in (rin$in$ a restoration o# all thin$s o# !revious dis!ensations) Chile these understandin$s were lost or eroded o# their !ure #orm over the course o# multi!le millennia they have (een astonishin$ly well,!reserved and !er!etuated in their corru!ted #orm (y the mystery schools) Ta+in$ into consideration the restored doctrinal understandin$ $iven to us concernin$ the !re,mortal realm $reater understandin$ o# the nature o# the Car in Aeaven and the +nowled$e that while we have had our !re, mortal memories (loc+ed 1uci#er has not !erha!s one can (etter com!rehend how variations o# all this sym(olo$y could (e !lanted within every culture and #ound in every non,.udeo,Christian reli$ion < includin$ those which were esta(lished thousands o# years (e#ore Christ2s ministry) Chen all is said and done these matters (oil down to one o# the #ollowin$ two conclusions: 9) Aavin$ access to ori$inal !urity o# all as!ects o# the Aoly 3riesthood 1uci#er :throu$h his earthly convert,initiates; esta(lished a corru!ted !riesthood and usur!ed the ori$inal !roNections !ro!hecies sym(ols holy astrolo$y :heavenly calendars; and #oreshadows o# .esus Christ and there(y created a theolo$y that utili/ed all o# them < si$ni#yin$ himsel# as the Great Architect o# the &niverse the *aster Builder the Sun o# God the 1i$ht within the tem!le that illuminates the soul o# man etc)))) R or ))) =) .esus Christ was merely a clever im!oster,Savior who not only set out to #raudulently du!e the susce!ti(le F!ro#aneJ masses into (elievin$ that his li#e teachin$s doin$s death and :su!!osed; resurrection not only #ul#illed ancient Israeli !ro!hecy (ut also was somehow #ully aware o# the dee!ly esoteric secrets and was astonishin$ly a(le to hit u!on nearly every sacred tie,in to the hidden $od o# the arcane mystery schools < with his resultant #ormation o# 2Christianity2 is a !ro#ound !erversion o# their sacred ancient reli$ion) The hum(le the mee+ the lowly o# heart and the !enitent can more readily discern which o# the a(ove two scenarios is the #raud and which is $enuine)
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9 Source < htt!:--www)Nordanma4well)com-(io)html = FAn astrolo$ical a$e is a time !eriod which astrolo$y !ostulates !arallels maNor
chan$es in the develo!ment o# %arth2s inha(itants !articularly relatin$ to culture society and !olitics) There are twelve astrolo$ical a$es corres!ondin$ to the twelve /odiacal si$ns in western astrolo$y) At the com!letion o# one cycle o# twelve astrolo$ical a$es the cycle re!eats itsel#) Astrolo$ical a$es occur (ecause o# a !henomenon +nown as the !recession o# the e0uino4es) One com!lete !eriod o# this !recession is called a Great Year or 3latonic Year o# a(out => 8=6 years) FThere are two (road a!!roaches a(out the e##ects u!on the world due to the astrolo$ical a$es) Some astrolo$ers (elieve the chan$es u!on %arth are caused and mar+ed (y the in#luences o# the $iven astrolo$ical si$n associated with the A$e while other astrolo$ers do not #ollow the causative model and (elieve it is a matter o# synchronicity) F*any astrolo$ers (elieve that the A$e o# A0uarius has arrived recently or will arrive in the near #uture)))) Des!ite all re#erences !rovided (y various sources astrolo$ers cannot a$ree u!on e4act dates #or the (e$innin$ or endin$ o# the a$es)J :Source < htt!:--en)wi+i!edia)or$-wi+i-Astrolo$icalVa$e;
5 Source < Brown Driver Bri$$s Brown,Driver,Bri$$s Ae(rew and %n$lish 1e4iconI
Aendric+son 3u(lishers 988E ISBN 9,>E>E5,=6E,6
7 .eremiah 9@:9,E < FThe word which came to .eremiah #rom the 1ord sayin$
Arise and $o down to the !otterQs house and there I will cause thee to hear my words) Then I went down to the !otterQs house and (ehold he wrou$ht a wor+ on the wheels) And the vessel that he made o# clay was marred in the hand o# the !otter: so he made it a$ain another vessel as seemed $ood to the !otter to ma+e it) Then the word o# the 1ord came to me sayin$ O house o# Israel cannot I do with you as this !otterK saith the 1ord) Behold as the clay is in the !otterQs hand so are ye in mine hand O house o# Israel)J Isaiah E7:@ < FBut now O 1ord thou art our #atherI we are the clay and thou our !otterI and we all are the wor+ o# thy hand)J
> The 3tolemaics were a *acedonian Gree+ royal #amily which ruled the 3tolemaic
%m!ire in %$y!t durin$ the Aellenistic !eriod #rom 56> BC to 56 BC) They were the 5=nd and last dynasty o# ancient %$y!t) :Source < htt!:--en)wi+i!edia)or$-wi+i-3tolemies;
E *oses E:>9,E@
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FAnd it came to !ass that I saw amon$ the nations o# the Gentiles the #ormation o# a $reat church) And the an$el said unto me: Behold the #ormation o# a church which is most a(omina(le a(ove all other churches which slayeth the saints o# God yea and tortureth them and (indeth them down and yo+eth them with a yo+e o# iron and (rin$eth them down into ca!tivity) FAnd it came to !ass that I (eheld this $reat and a(omina(le churchI and I saw the devil that he was the #ounder o# it) And I also saw $old and silver and sil+s and scarlets and #ine,twined linen and all manner o# !recious clothin$I and I saw many harlots) FAnd the an$el s!a+e unto me sayin$: Behold the $old and the silver and the sil+s and the scarlets and the #ine,twined linen and the !recious clothin$ and the harlots are the desires o# this $reat and a(omina(le church) And also #or the !raise o# the world do they destroy the saints o# God and (rin$ them down into ca!tivity) FGTHhou seest the #ormation o# that $reat and a(omina(le church which is most a(omina(le a(ove all other churchesI #or (ehold they have ta+en away #rom the $os!el o# the 1am( many !arts which are !lain and most !reciousI and also many covenants o# the 1ord have they ta+en away) And all this have they done that they mi$ht !ervert the ri$ht ways o# the 1ord that they mi$ht (lind the eyes and harden the hearts o# the children o# men)J
< 9 Ne!hi 95 verses 7,8 and =E,=? :em!hasis added;
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Additionally what is most im!ortant to understand re$ardin$ all such $rou!s within *ystery Ba(ylon is that each o# them ori$inates with and at its core resides a mystery school) No matter how !u(licly visi(le the or$ani/ation is at its center is a secret :or at least relatively secret; leadershi! hierarchy) And there is always a #orm o# initiation which re0uires an oath o# loyalty and secrecy to enter within the ran+s o# such hierarchy) Also there are always layers u!on layers o# hierarchic mana$ement within these schools) O#ten the initiates o# an outer layer will have no idea that there are other layers a(ove :or within; the one directly su!erior to them) Aence the sym(olo$y o# the rose with its un#oldin$ layers o# !etals is #re0uently used (y many (ranches o# the mystery schools) It is a !er#ect re!resentation o# (oth the or$ani/ational structure as well as the conce!t o# layered secrecy concealin$ the e4istence o# each o# the inner layers) Chile I have (een una(le to discover any whistle(lower testimony
969
CORR8PTION OF E&RLY CHRISTI&NITY concernin$ additional hierarchy layers within the Catholic Church it is more than reasona(le that the 3o!e and other leaders directly (elow him are merely an e4ternal layer and that there resides #urther secret inner layers o# !ower within the Vatican < li+ely involvin$ the .esuits o# the Society o# .esus and-or O!us Dei) A si$ni#icant !ortion o# rumors concernin$ secret societies within the Catholic Church center u!on the .esuits who are !ur!orted to #unction as an elite en#orcement and es!iona$e o# $rou!)
FThe Society o# .esus is a Christian male reli$ious order that #ollows the teachin$s o# the Catholic Church) The mem(ers are called .esuits and are also +nown collo0uially as MGod2s *arinesM and as MThe Com!anyM these (ein$ re#erences to #ounder I$natius o# 1oyola2s military (ac+$round and mem(ers2 willin$ness to acce!t orders anywhere in the world and live in e4treme conditions)))) FThe .esuits today #orm the lar$est sin$le reli$ious order o# !riests and (rothers in the Catholic Church)))) FO!us Dei has (een descri(ed as the most controversial #orce within the Catholic Church) Accordin$ to several Nournalists who researched O!us Dei se!arately most o# the criticisms a$ainst O!us Dei are mere myths created (y its o!!onents and O!us Dei is considered a si$n o# contradiction) Several !o!es and other Catholic leaders have endorsed what they see as its innovative teachin$ on the sancti#yin$ value o# wor+ and its #idelity to Catholic (elie#s) In =66= 3o!e .ohn 3aul II canoni/ed %scriv\ Gthe #ounder o# O!us DeiH and called him Mthe saint o# ordinary li#e)M FControversies a(out O!us Dei have centered on criticisms o# its alle$ed secretiveness its recruitin$ methods the alle$ed strict rules $overnin$ mem(ers the !ractice (y celi(ate mem(ers o# morti#ication o# the #lesh its alle$ed elitism and miso$yny the alle$ed ri$ht,leanin$ !olitics o# most o# its mem(ers and the alle$ed !artici!ation (y some in authoritarian or e4treme ri$ht,win$ $overnments es!ecially the "rancoist Government o# S!ain until 98?@) Cithin the Catholic Church O!us Dei is also critici/ed #or alle$edly see+in$ inde!endence and more in#luence)))) F*uch !u(lic attention has #ocused on O!us Dei2s !ractice o# morti#ication P the voluntary o##erin$ u! o# discom#ort or !ain to God this includes #astin$ or in some circumstances sel# in#licted !ain such as sel# #la$ellation) *orti#ication has a lon$ history in many world reli$ions includin$ the Catholic Church)))) Additionally O!us Dei celi(ate mem(ers !ractice Mcor!oral morti#icationsM such as slee!in$ without a !illow or slee!in$ on the #loor #astin$ or remainin$ silent #or certain hours durin$ the day)))) Critics state that sel#,morti#ication is a Mstartlin$ M Me4treme M and M0uestiona(leM !ractice P one that (orders on masochism)MJ =
Ama/in$ly there are no #ewer than 95= o##icial Catholic reli$ious orders
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THERE &RE S&9E T-O CH8RCHES ONLY $ 9OL8*E I or societies in e4istenceI o# which the .esuits and O!us Dei seemin$ly only scratch the sur#ace)5 Com!ellin$ testimony #rom witnesses and victims claimin$ .esuit involvement in horrendous crimes a$ainst humanity is covered in 3art > o# this (oo+) Additionally there is a document (ein$ circulated around the Internet which !ur!orts to (e a valid transcri!t o# a .esuit oath #or those initiated into the 'ni$hts o# Colum(us) The source o# this oath transcri!t is #rom the &)S) Con$ressional Becord dated "e(ruary 9>th 9895 on !a$es 5=9> and 5=9E) :A scan o# these !a$es is !rovided in the su!!ortin$ material)7; Aowever it was entered into the record as !art o# a com!laint (y a candidate #or !u(lic o##ice who insisted that it is a #a(rication and hoa4 which was (ein$ widely circulated near the time o# election (y his o!!onent) This was done in an attem!t to derail his cam!ai$n and $enerate #ear in the !o!ulace (ecause he is a Catholic) There#ore des!ite this FoathJ (ein$ in the Con$ressional Becord it2s veracity is wholly unveri#ia(le) The li+eliness o# it (ein$ unrelia(le and erroneous is very hi$h) There is one historical #i$ure who was connected to the .esuits whose evil wor+s are tremendously relevant today: Adam Ceishau!t who #ounded the Order o# the Bavarian Illuminati on *ay 9 st 9??E) Ae was re!ortedly a .esuit yet some sources say that he a!ostati/ed others say he #ormed the Bavarian Illuminati under orders o# his su!eriors) Because in#ormation re$ardin$ Ceishau!t is readily availa(le in numerous other sources o# cons!iracy literature I shall not cover him in this (oo+) Aowever I wish to em!hasi/e that due to there (ein$ a tremendous #ocus on Ceishau!t and the Bavarian Illuminati I #ear that its overall role and in#luence in historical cons!iratorial matters is resoundin$ly overstated) There are #ar more numerous more dominant more in#luential and more wides!read or$ani/ations a(oundin$ in this world which are touched u!on in 3art 5 o# this (oo+) Ceishau!t and his Bavarian Illuminati are merely a dro! in the *ystery Ba(ylon (uc+et) All in all thou$h the e4ternal Boman Catholic Church :that the mem(ers and the rest o# the world witness each and every day; #unctions not unli+e a decoy an attention diversion) It is a terri#ically $arish veneer amon$ the divisions o# *ystery Ba(ylon) There are !lenty o# credi(le (oo+s and resources one can locate with e4tensive historical accounts o# the !a$an roots and atrocities committed (y the Catholic Church and its cler$y over the centuries :not to mention the !edo!hilia scandals that (e$an sur#acin$ in the 98@62s later to e4!lode in num(er #rom =669 on resultin$ in numerous lawsuits all settled out o# court>;) As covered in the ne4t section: where there2s smo+e there2s mirrors < meanin$ that whenever rumors and whis!erin$s :i)e) smo+e; are sur#acin$ a(out hidden evil deeds :i)e) #ire; a concentrated or$ani/ed cons!iratorial e##ort is made to de#lect disru!t discredit and dismiss :i)e) mirrors; any
965
CORR8PTION OF E&RLY CHRISTI&NITY e##orts to ascertain and investi$ate into the matter) %vidence is !ur!osely lost contaminated or made FirrelevantIJ whistle(lowers are silenced discredited or their testimonies are attac+edI and concerned citi/ens are !lacated)
P ilo%o+ ic0 Gno%tic !nd *4%tic In"iltr!tion o" t e E!rl4 C ri%ti!n C urc
The !rimary #orces which (rou$ht a(out the a!ostasy o# the ancient Church and the rise o# the Boman Catholic Church were the in#iltration and overridin$ in#luence o# initiates o# a variety o# mystery school $rou!s !rimarily the *ystics the Gnostics and the Gree+ 3hiloso!hers) The leaders o# the ancient Church strenuously tried to +ee! heresies that were (ein$ introduced (y such wolves,in,shee!2s,clothin$ #rom corru!tin$ sound doctrine and (ein$ ada!ted (y the $eneral mem(ershi!) As one reads 3aul2s e!istles in the New Testament addressed to the various church (odies and leaders one can $et a sense o# his e4as!eration in +ee!in$ such #alse doctrines #rom cree!in$ in and ta+in$ hold) Aowever (y the #ourth century the situation was !retty much ho!eless) The a!ostles were dead :with the e4ce!tion o# .ohn the Beloved; and none were ordained in their !lace) The other leaders were disa$reein$ amon$st themselves and eventually local (isho!s were reco$ni/ed as authoritative to s!ea+ #or and act in (ehal# o# the remainin$ or$ani/ation) *any o# the $i#ts o# the S!irit had (een removed #rom the earth) It was in this condition that the Council o# Nicaea in 5=> AD commenced:
FThe "irst Council o# Nicaea was a council o# Christian (isho!s convened in Nicaea in Bithynia :!resent,day ]/ni+ in Tur+ey; (y the Boman %m!eror Constantine I in AD 5=>) This #irst ecumenical council was the #irst e##ort to attain consensus in the church throu$h an assem(ly re!resentin$ all o# Christendom) FIts main accom!lishments were settlement o# the Christolo$ical issue o# the nature o# .esus and his relationshi! to God the "ather the construction o# the #irst !art o# the Creed o# Nicaea settlin$ the calculation o# the date o# %aster and !romul$ation o# early canon law) FThe "irst Council o# Nicaea is the #irst ecumenical council o# the catholic Church) *ost si$ni#icantly it resulted in the #irst e4tra,(i(lical uni#orm Christian doctrine called the Creed o# Nicaea) Cith the creation o# the creed a !recedent was esta(lished #or su(se0uent local and re$ional councils o# Bisho!s :Synods; to create statements o# (elie# and canons o# doctrinal orthodo4yP the intent (ein$ to de#ine unity o# (elie#s #or the whole o# Christendom)
967
Becall what the 1ord communicated to .ose!h Smith durin$ the "irst Vision :em!hasis added;:
FI was answered that I must Noin none o# them #or they were all wron$))) all their creeds were an a(omination in his si$ht I that those !ro#essors were all corru!tI that: Fthey draw near to me with their li!s (ut their hearts are #ar #rom me they teach #or doctrines the commandments o# men havin$ a #orm o# $odliness (ut they deny the !ower thereo#)JJ ?
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968
996
As can (e witnessed a#ter the transition which St) Au$ustine #inali/ed the !ractices rites and manner o# worshi! o# the Catholic church chan$ed in ways that astonishin$ly !arallel characteristics o# other reli$ions whose roots lie in the ancient mystery schools) Celi(ate mon+s in dra(,colored ro(es with shaved heads and !rayer (eads chantin$ set !rayers and incantations < all startlin$ly har+ens to near, identical as!ects o# the !ractices o# Chinese Buddhism) In #act when Catholicism #irst made its way into the Orient re!resentatives were e4tremely startled to witness these similarities and wrote letters (ac+ home e4!ressin$ their dismay) Chile the trinity o# "ather Son and Aoly Ghost is still !resent the introduction o# *ariolotry :i)e) the veneration o# *ary; !roduced an e4oteric sym(ol o# deity or dei#ic conce!t < thus creatin$ a Catholici/ed version o# the Ba-Osiris < Isis < Aorus relationshi!) The twelve a!ostles and various other Bi(lical identities (ecame dei#ied and constitute a Catholic e0uivalent o# a !antheon o# immortals not unli+e the 0ualities and attri(utes o# those o# ancient %$y!t Greece and Bome < to which mere mortals can directly o##er !rayers :instead addressin$ the "ather in the name o# .esus Christ; usually #or s!eci#ic needs or !ur!oses) The term saint went #rom re#errin$ to a mortal #ollower o# Christ :the e0uivalent o# the de#inition o# a Christian today; to a !innacle title o# im!ecca(le status < sainthood < a!!lied only to those who lived a li#e honora(le and e4em!lary enou$h havin$ met a s!eci#ic criteria and who are now deceased) All (ut a hand#ul o# the (illions o# mortals that have $raced this !lanet could ever ho!e or dream o# achievin$ such lo#tiness) Is it not unli+e the elite dream o# achievin$ immortality and surmountin$ the Grecian *ount Olym!usK Chile the term !ur$atory is nowhere to (e #ound in the Bi(le its !ostulated li+eness is uncannily reminiscent o# the Grecian conce!t o# Aades) The more one loo+s the more it (ecomes a!!arent that Boman
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CORR8PTION OF E&RLY CHRISTI&NITY Catholicism is not much more than an e4oteric shell o# reli$iosity < in the same vein as those e4oteric shells o# ancient %$y!t Greece and Bome < which hides an esoteric core o# initiates and secret doctrines dee! within) %4ce!t in this case the shell utili/es Christ Ais mother Ais a!ostles Ais atonement Ais $ood wor+s as well as twistin$ Ais sacred words to mas+ the 1uci#erian doctrines dee!ly concealed within) Is it any wonder then that the an$el s!ea+in$ to Ne!hi la(els it the Fmost a(omina(le a(ove all other churchesJ within the multi,tentacled monstrosity o# The Church o# the Devil which holds the entire world in its clutchesK
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Consider #or a moment: the Vatican is not only its own city it is its own soverei$n $overnment) It ma+es its own laws has its own security #orce :the Vatican $uard; and it is surrounded (y a massive wall) It is 0uite !ossi(ly the lar$est most richly ornate and e4trava$antly decorated !lace on earth < even its street drains are astonishin$ly #ancy) Chat ou$ht to (e even more alarmin$ is that its decorations :es!ecially its statuary; not only stron$ly har+en (ac+ to those #ound amon$ the ruins o# ancient Greece and Bome (ut also contain some hi$hly !a$an elements) .ust two small e4am!les o# such include ima$es o# a s!hin4 and ser!ents) 99 Additionally on the $rounds outside the Vatican *useum there is an im!osin$ !iece o# art: a lar$e shiny $old,colored or( which is crac+ed o!en in some !arts and within it is another shiny $old,colored or( :also crac+ed o!en and e4!osed down the middle; (e$innin$ to !rotrude out o# it) Althou$h e4!ertly cra#ted it is not a terri(ly !leasant,loo+in$ structure) De!endin$ u!on one2s !ers!ective it could a!!ear to (e a very #ore(odin$ eye) It could re!resent a hidden world concealed within an outward shell :a !hysical re!resentation o# the esoteric concealed (ehind the e4oteric;) It could also si$ni#y an inner,world (ein$ (orn out o# an outer world) I# there2s anythin$ I2ve learned in my research over the !ast si4 years it is this: in *ystery Ba(ylon there is no such thin$ as meanin$less art < there is always very s!eci#ic hidden meanin$ (ehind everythin$ which is clearly understood (y some level o# initiates) Be$ardless o# how anyone else inter!rets its sym(olism e4oterically there is undou(tedly an esoteric inner meanin$ to this distur(in$ $olden $lo(e artistic !iece)
995
%ven i# they don2t own a co!y o# it most 1atter,Day Saints are #amiliar with a he#ty volume called *ormon Doctrine (y Bruce B) *cCon+ie who was a mem(er o# the "irst Duorum o# the Seventy when he wrote and !u(lished it) It is truly a s!ectacular and e4tensive resource outlinin$ how the doctrine o# the Church o# .esus Christ o# 1atter,Day Saints a!!lies on a to!ic,(y,to!ic (asis) Interestin$ enou$h thou$h when it was #irst !u(lished in 98>@ it $arnered a $reat deal o# controversy and was su(se0uently !ulled #rom shelves in early 98E6) 1ater a revised edition was !u(lished and released several years later) A $reat deal o# s!eculation went on as to why that occurred < #or a volume with a title o# *ormon Doctrine is no small matter) In Decem(er o# =665 Bruce B) *cCon+ie2s son .ose!h "ieldin$ *cCon+ie !u(lished a (io$ra!hical recollection o# his #ather called The Bruce B) *cCon+ie Story: Be#lections o# a Son ) An entire cha!ter called The *ormon Doctrine Sa$a is dedicated to tellin$ the story o# what ha!!ened with the (oo+2s #irst !u(lication why it was !ulled and what was chan$ed u!on its re,release) The #ollowin$ re!resents relevant se$ments o# this cha!ter9= :em!hasis added;:
=ue%tion: Chat was all the #la! and #uss a(out *ormon Doctrine anywayK Re%+on%e: The #irst edition o# *ormon Doctrine released in 98>@ caused somethin$ o# a stir (y directly identi#yin$ Boman Catholicism as the M$reat and a(omina(le churchM s!o+en o# (y Ne!hi in the Boo+ o# *ormon) The authoritative tone o# the (oo+ was also a concern with the 0uestion (ein$ as+ed MChat ri$ht does Bruce *cCon+ie have to s!ea+ #or the ChurchKM The (oo+ came in #or some criticism (ecause o# the stron$ lan$ua$e in which it denounced mar$inal !ractices amon$ 1atter,day Saints such as card $ames in which #ace cards were used G%d) note: there2s a $ood deal o# mystic and occult sym(olo$y within the suits and #ace,card ima$es o# traditional !o+er dec+sH and #amily reunions that were held on the Sa((ath) =ue%tion: Is it true that 3resident David O) *c'ay (anned the (oo+K Re%+on%e: In .anuary 98E6 3resident *c'ay as+ed %lder *cCon+ie not
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Today i# you were to !ic+ u! a co!y o# *ormon Doctrine and loo+ u! the su(Nects FChurch o# the DevilJ or FGreat and A(omina(le Church J you would read the #ollowin$ :em!hasis added;:
FSee A3OSTASY BABY1ON D%VI1 'INGDO* O" TA% D%VI1 S%COND CO*ING O" CABIST COB1D) FThe titles church o# the devil and $reat and a(omina(le church are used to identi#y all churches or or$ani/ations o# whatever name or nature P 2 et er +olitic!l0 + ilo%o+ ic!l0 educ!tion!l0 econo)ic %oci!l0 "r!tern!l0 ci5ic0 or religiou% P which are desi$ned to ta+e men on a course that leads away #rom God and his laws and thus #rom salvation in the +in$dom o# God) FSalvation is in Christ is revealed (y him #rom a$e to a$e and is availa(le only to those who +ee! his commandments and o(ey his ordinances) These commandments are tau$ht in and these ordinances are administered (y his Church) There is no salvation outside this one true Church the Church o# .esus Christ) There is one Christ one Church one $os!el one !lan o# salvation one set o# savin$ ordinances one $rou! o# le$al administrators MOne 1ord one #aith one (a!tism)M :%!h) 7:>; FAny church or or$ani/ation o# any +ind whatever which satis#ies the innate reli$ious lon$in$s o# man and +ee!s him #rom comin$ to the savin$ truths o# Christ and his $os!el is there#ore not o# God) FAence we #ind our 1ord sayin$ MAe that is not with me is a$ainst meI and he that $athereth not with me scattereth a(road)M :*att) 9=:56; And hence we #ind Alma invitin$ the wic+ed to re!ent and Noin the true Church o# Christ and (ecome the shee! o# the Good She!herd) MAnd now i# ye are not the shee! o# the $ood she!herd o# what #old are yeKM he as+s) MBehold I say unto you that the devil is your she!herd and ye are o# his #oldI and now who can deny thisK Behold I say unto you whosoever denieth this is a liar and a child o# the devil)M :Alma >:58I .os) Smith =:98; FIni0uitous conditions in the various (ranches o# the $reat and a(omina(le church in the last days are !ower#ully descri(ed in the Boo+ o# *ormon) := Ne) =@I *orm) @:=@ 5=,55 5E,5@I D) L C) 96:>E); Ne!hi saw the Mchurch which is most a(omina(le a(ove all other churchesM in vision) Ae Msaw the devil that he was the #oundation o# itMI and also the murders wealth
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FIn this world o# carnality and sensuousness the $reat and a(omina(le church will continue its destructive course) But there will (e an eventual #uture day when evil shall end Mand the $reat and a(omina(le church which is the whore o# all the earth shall (e cast down (y devourin$ #ire)M :D) L C) =8:=9I %/e+) 5@I 58I 9 Ne) ==:=5I Bev) 9@); Be#ore that day however desolations will swee! throu$h the earth and t e 5!riou% 3r!nc e% o" t e gre!t !nd !3o)in!3le c urc C% !ll 2!r !)ong t e)%el5e% and the sword o# their own hands shall #all u!on their own heads and they shall (e drun+en with their own (lood)M :9 Ne) ==:95,97I 97:5);
FThe resurrected Christ $ave to the Ne!hites this test where(y they mi$ht distin$uish the true Church #rom any other: 9) It would (e called in his name #or Mhow (e it my church save it (e called in my nameKM he said) =) It would (e (uilt u!on his $os!el that is the eternal !lan o# salvation with all its savin$ !owers and $races would (e had in it) 5) The "ather would show #orth his wor+s in it meanin$ that miracles ri$hteousness and every $ood #ruit would a(ound in it) 7) It would not (e hewn down and cast into the #ire as must surely come to !ass with the $reat and a(omina(le church) MI# it (e not (uilt u!on my $os!el and is (uilt u!on the wor+s o# men or u!on the wor+s o# the devil verily I say unto you they have Noy in their wor+s #or a season and (y and (y the end cometh and they are hewn down and cast into the #ire #rom whence there is no return)M :5 Ne) =?:7,9=);J
*any 1DS who !onder the controversy surroundin$ the #irst !u(lication o# *ormon Doctrine ty!ically come to the conclusion that anythin$ and everythin$ havin$ to do with FThe Church o# the DevilJ is #ound within the Catholic Church and the Vatican and that the 1DS Church leaders were
998
CORR8PTION OF E&RLY CHRISTI&NITY !ressured into rede#inin$ this entry) Aowever as you continue readin$ this (oo+ you will (e$in to com!rehend Nust how incredi(ly accurate this revised de#inition o# The Church o# the Devil actually is) The Boman Catholic Church is only one !art o# the Great Chore o# all the earth < and 0uite #ran+ly its outer reli$ious shell is not secret enou$h nor ne#arious enou$h to the world on a lar$e,scale to (e warrant #urther e4!osure in this (oo+) Becall that the (ranches o# *ystery Ba(ylon will Fwar amon$ themselves and the sword o# their own hands shall #all u!on their own heads and they shall (e drun+en with their own (lood)J
F%very +in$dom divided a$ainst itsel# is (rou$ht to desolationI and every city or house divided a$ainst itsel# shall not standJ < .esus Christ *att) 9=:=>
&n#ortunately however their #irst tar$ets and victims will (e us: those who will not deny that .esus Christ is the one and only Savior and Bedeemer o# the world)
5 Source < htt!:--www)catholic,hierarchy)or$-country-4rel)html 7 Be#er to the 3D" #ile in the su!!ortin$ material: Alle$ed oath o# the 'ni$hts o#
Colum(us connected to .esuits < 6=,9>,9895 Con$ressional Becord
> Source < htt!:--en)wi+i!edia)or$-wi+i-CatholicVse4Va(useVcases E Source < htt!:--en)wi+i!edia)or$-wi+i-"irstVCouncilVo#VNicaea ? .ose!h Smith < Aistory 9:98 @ FOri$en or Ori$en Adamantius :9@7-9@> < =>5-=>7; was an early Christian
Ale4andrian scholar and theolo$ian and one o# the most distin$uished writers o# the early Church)))) Ori$en e4celled in multi!le (ranches o# theolo$ical scholarshi! includin$ te4tual criticism (i(lical inter!retation !hiloso!hical theolo$y !reachin$ and s!irituality) Some o# his teachin$s however 0uic+ly (ecame controversial) Nota(ly he #re0uently re#erred to his hy!othesis o# the !re, e4istence o# souls) FAs in the (e$innin$ all intelli$ent (ein$s were united to God Ori$en also held out the !ossi(ility thou$h he did not assert so de#initively that in the end all (ein$s !erha!s even the arch,#iend Satan would (e reconciled to God in what is called the a!o+atastasis :MrestitutionM;) Ori$en2s views on the Trinity in which he saw the Son o# God as su(ordinate to God the "ather (ecame controversial durin$ the
9=6
8 Be#er to the ima$e #iles in the su!!ortin$ material #older: 1DS Church O##ice
Buildin$
96 Source < htt!:--en)wi+i!edia)or$-wi+i-VaticanVCity 99 Be#er to the ima$e #iles in the su!!ortin$ material #older: Vatican 9= Be#er to the !d# #ile in the su!!ortin$ material: *ormon Doctrine Sa$a
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&POST&TE CHRISTI&NITY
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THERE &RE S&9E T-O CH8RCHES ONLY $ 9OL8*E I nor well understands Bi(lical events and ancient Israeli culture; ta+e !ause to wonder i# they2re on to somethin$) Ta+e a moment to consider the writin$s o# Cilliam Cal+er At+inson 9 who under the !en name Yo$i Bamachara+a wrote a (oo+ entitled *ystic Christianity or The Inner Teachin$s o# the *aster #irst !u(lished in 986?) Aere are se$ments o# Cha!ter 5 The *ystic Youth o# .esus= :italici/ed em!hasis ori$inal other em!hasis added;:
FIn our last lesson we !romised to tell you the esoteric story o# the youth o# .esus) And there is such a story to tell < althou$h the churches +now little or nothin$ a(out it) The churches have nothin$ (ut the hus+s that have always (een the !ro!erty o# the masses) The real +ernels o# truth have (een !ossessed (y (ut the #ew elect ones) The le$ends o# the mystic (rotherhoods and occult orders have !reserved the story intact < and you shall now (e $iven the essence o# the mystic le$ends and traditions)))) FIt must (e remem(ered that underlyin$ the .ewish ecclesiastical teachin$s and #ormalism < which were all that the mass o# the !eo!le +new < there was a $reat store o# .ewish occultism and *ysticism +nown to the #ew elect) The 'a(allah < or .ewish occult writin$s < were closely studied (y the learned .ewsI and this wor+ < with other similar teachin$s < were transmitted ver(ally #rom teacher to student and constituted the Secret Doctrine o# the Ae(rew reli$ion) G%d) note: recall that all o# the most esoteric teachin$s are never written down) They are tau$ht orally durin$ initiation rites and #ormali/ed teachin$ sessions)H FAnd it was toward the learned teachers o# this Secret Doctrine that .esus directed Ais mind and ste!s althou$h Ais !arents +new it not)))) FThe traditions have it that the (oy would o#ten deli$ht and astonish GvariousH travelin$ occultists with Ais wonder#ul insi$ht into their secret doctrines and +nowled$e) And it is also told that some o# the wisest o# these seein$ the nature o# the child would overstay their allotted time o# soNourn that they mi$ht add here and there to the various !arts o# $eneral occult lore !ossessed (y the child) It is also tau$ht that the *a$i in#ormed some o# these travelers re$ardin$ the (oy that they mi$ht im!art to him some truth or teachin$ #or which Ae was ready)))) FThe (eauti#ul idea o# the 3assover had de$enerated into a horri(le #east o# (lood < #or it is related that u!on these occasions over a 0uarter, million o# !oor innocent lam(s were slau$htered and o##ered u! as a sacri#ice !leasin$ to .ehovah < who was su!!osed to deli$ht in this #lood o# the (lood o# innocents) FIn !ursuance o# this (ar(arous idea the altars and courts o# the Tem!le o# the 1ivin$ God ran red with the li#e,(lood o# these !oor creatures and the hands and $arments o# the anointed !riests o# .ehovah were stained < li+e those o# (utchers < that the vanity o# a (ar(arous conce!tion o# Deity mi$ht (e #ed)
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&POST&TE CHRISTI&NITY
FAll this #or the MGlory o# GodOM Thin+ o# itO FAnd thin+ o# the #eelin$ that must have (een aroused in the mystic mind o# .esus at this horri(le si$ht) Aow Ais soul must have (een outra$ed at this !rostitution o# the sacred riteO FAnd what would have (een Ais thou$hts had Ae +nown that < centuries a#ter < a $reat reli$ion would stand (earin$ Ais nameI the #ollowers o# which would (e carried away with this same #alse idea o# sacri#icial (loodI which would (e voiced in hymns a(out MA #ountain #illed with (lood < #lowin$ #rom Immanuel2s veins M and a(out Msinners !lun$ed (eneath that (loody #lood < losin$ all their $uilty stainsKM FAlas #or the !rostitution o# sacred truths and teachin$s) No wonder that a !eo!le so saturated with the a(omina(le ideas o# a Deity deli$htin$ in this #low o# (lood should have a#terward !ut to death the $reatest man o# their race < a Bein$ who came to (rin$ them the hi$hest mystic and occult truths) FAnd their !rototy!es have survived throu$h the centuries < even unto today < insistin$ u!on this idea o# (lood sacri#ice and death atonementI unworthy o# any !eo!le < e4ce!t the worshi!ers o# some heathen devil, $od in the remote sections o# dar+est A#rica) FDis$usted and outra$ed (y this (ar(arous si$ht .esus the (oy stole away #rom the side o# Ais !arents and sou$ht the remote cham(ers and corridors o# the Tem!le where were to (e #ound the $reat teachers o# the 1aw and o# the 'a(allah surrounded (y their students) FAere the (oy sat and listened to the teachin$s and dis!utations o# the teachers and e4!onents o# the doctrines) "rom one $rou! to another Ae wandered and listened and !ondered and thou$ht) Ae com!ared the teachin$s and su(mitted the various ideas to the touchstone o# the truth as Ae #ound it within Ais own mind)J
This is (ut a small taste o# the +ind o# ridiculous e4tensive (las!hemous rewrite o# sacred history and events mystery school initiates (ra/enly !er!etrate) Aow astonishin$ly this +ind o# retellin$ attem!ts to mold the !ersona and teachin$s o# the 1ord and Savior .esus Christ to snu$ly #it their mystic do$ma)5 Chat At+inson com!osed comes across as hi$hly educated reasona(le authoritative even a!!ealin$ and !lausi(le < at least to those without any com!rehension o# the nature o# the 1aw o# *oses and those without a clear overall understandin$ o# the New Testament) To the undeceived 1DS and traditional Christian this +ind o# rewritin$ is as asinine as someone writin$ an ela(orate tale on how the Titanic didn2t actually sin+ < that those who had su!!osedly died were (ri(ed to chan$e their names and #or$o all ac0uaintances once on land and those who FsurvivedJ were (ri(ed to ma+e
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THERE &RE S&9E T-O CH8RCHES ONLY $ 9OL8*E I u! $hastly stories o# ice(er$s #loodin$s and li#e(oats < and then !resent all this rewritin$ o# history as authoritative #act) One who is un#amiliar with the teachin$s and the cultures o# the mystery schools mi$ht (e !rone to thin+ that havin$ a 1uci#erian doctrine at the dee!est cores o# their theolo$ies they would react to any mention o# F.esusJ or FChristJ li+e a 98>62s cinematic vam!ire con#ronted with a cruci#i4) &n#ortunately however #anci#ul and convenient rewritin$s o# Bi(lical events mani!ulation o# .esus Christ2s !ersona as well as (oth Old and New Testament conce!ts are all #ar #rom uni0ue) It is actually a #undamental characteristic o# nearly all mystery schools to either advance an FesotericJ #orm o# Christianity as com!letely in harmony with their teachin$s and-or to em(race and !romote an eni$matic inter!retation o# .esus Christ as one o# the !remiere mystics that ever wal+ed the earth < one o# the $reatest o# many incarnations o# Great Teachers who ever came to enli$hten man+ind)
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&POST&TE CHRISTI&NITY
driven under$round and (ecame in !art the Bosicrucians and the "reemasons < and es!ecially not #or su!!osedly +nowin$ Fthe truthJ a(out early ChristianityH) The discre!ancies in the writin$s o# the early Church "athers not only are irreconcila(le (ut demonstrate (eyond 0uestion that even durin$ the #irst #ive centuries a#ter Christ these learned men had #or the (asis o# their writin$s little more su(stantial than #ol+lore and hearsay) G%d) note: in other words !retty much everythin$ written (y the early Church leaders even the canoni/ed records o# the New Testament is unsu(stantiated and unrelia(le)H))) FAccordin$ to !o!ular conce!tion .esus was cruci#ied durin$ the thirty, third year o# Ais li#e and in the third year o# Ais ministry #ollowin$ Ais (a!tism) A(out A)D) 9@6 St) Iren_us Bisho! o# 1yons one o# the most eminent o# the ante,Nicene theolo$ians wrote A$ainst Aeresies an attac+ on the doctrines o# the Gnostics) In this wor+ Iren_us declared u!on the authority o# the A!ostles themselves that .esus lived to old a$e) G%d) note: he later !resents statements im!lyin$ that Christ !ro(a(ly wasn2t even cruci#ied)H))) FI# the disci!les themselves related that .esus lived to advanced a$e in the (ody why has the mysterious num(er 55 (een ar(itrarily chosen to sym(oli/e the duration o# Ais li#eK Cere the incidents in the li#e o# .esus !ur!osely altered so that Ais actions would #it more closely into the !attern esta(lished (y the numerous Savior,Gods who !receded AimK G%d) note: !recisely the !oint I made in a !revious cha!ter that mystery school initiates consider #undamental Christianity to (e a !erversion and a !la$iarism o# their ancient reli$ion)H That these analo$ies were reco$ni/ed and used as a levera$e in convertin$ the Gree+s and Bomans is evident #rom a !erusal o# the writin$s o# .ustin *artyr another second,century authority)))) FIn an e##ort to solve some o# the !ro(lems arisin$ #rom any attem!t to chronicle accurately the li#e o# .esus it has (een su$$ested that there may have lived in Syria at that time two or more reli$ious teachers (earin$ the name .esus .ehoshua or .oshua and that t e li5e% o" t e%e )en )!4 !5e 3een con"u%ed in t e Go%+el %torie% ) In his Secret Sects o# Syria and the 1e(anon Bernard A) S!rin$ett a *asonic author 0uotes #rom an early (oo+ the name o# which he was not at li(erty to disclose (ecause o# its connection with the ritual o# a sect) The last !art o# his 0uotation is $ermane to the su(Nect at hand: FMBut .ehovah !ros!ered the seed o# the %ssenians in holiness and love #or many $enerations) Then came the chie# o# the an$els accordin$ to the commandment o# GOD to raise u! an heir to the Voice o# .ehovah) And in #our $enerations more an heir was (orn and named .oshua and he was the child o# .ose!h and *ara devout worshi!!ers o# .ehovah who stood aloo# #rom all other !eo!le save the %ssenians) And this .oshua in Na/areth reesta(lished .ehovah and restored many o# the lost rites and ceremonies) In the thirty,si4th
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The mystery schools have very convincin$ly :at least amon$st themselves; !ainted all these Christian conce!ts and .udeo,Christian le4icon into a !icture o# .esus Christ who was wholly misunderstood and misre!resented (y his #ollowers and who actually tried to teach the same arcana as what2s #ound in their 1uci#erian do$ma: that the individual can (ecome a $od on his own throu$h the !ro$ression o# the intellect < made !ossi(le (y !ro$ressive reincarnated lives without the need o# a Savior) Continuin$ #rom The Secret Teachin$s o# All A$es cha!ter 77 :em!hasis
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I# you made it throu$h all that without once (ein$ suc+ered into thin+in$ Fhe may have a !ointJ or Fhe Nust mi$ht (e onto somethin$ here J then you !ro(a(ly have an unsha+a(le testimony o# the true nature o# our 1ord and Savior .esus Christ)
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&POST&TE CHRISTI&NITY Ta+e a moment to !rocess all that < to really $ras! how the entire New Testament is called into 0uestion (y an onslau$ht o# e4ternal sources claimin$ e0ual or $reater authority) *ore today than ever this +ind o# authoritative,a!!earin$ mystic tri!e is e4actly what the world at lar$e is (ein$ #ed a(out who .esus o# Na/areth actually was) I# you were someone who was led to study and (elieve all o# this would you not consider all 1DS and traditional Christians to (e ho!elessly clueless and i$norant while you yoursel# were in !ossession o# #ar more valua(le sensi(le relevant and !lausi(le in#ormationK Could it not (uild u! a (loated sense o# !ride and su!eriority within youK In the !rolo$ue o# this (oo+ I !ro!osed that the most im!ortant 0uestion anyone could as+ themselves is: Cho do you trustK "ollowed u! (y the 0uestion: In whom does this !erson trustK Truly it (oils down to who you trust in learnin$ the true nature history and theolo$y o# .esus Christ: the Bi(le and other canoni/ed su!!ortin$ scri!tural records < or the !lenti#ul contrary ancient and modern wor+s o# the initiates o# *ystery Ba(ylon) 9 FCilliam Cal+er At+inson :Decem(er > 9@E= < Novem(er == 985=; was an
attorney merchant !u(lisher and author as well as an occultist and an American !ioneer o# the New Thou$ht movement) Ae is also +nown to have (een the author o# the !seudonymous wor+s attri(uted to Theron D) Dumont and Yo$i Bamachara+a) Due in !art to At+inson2s intense !ersonal secrecy and e4tensive use o# !seudonyms he is now lar$ely #or$otten des!ite havin$ o(tained mention in !ast editions o# Cho2s Cho in America Beli$ious 1eaders o# America and several similar !u(licationsPand havin$ written more than 966 (oo+s in the last 56 years o# his li#e) Ais wor+s have remained in !rint more or less continuously since 9866)J :Source < htt!:--en)wi+i!edia)or$-wi+i-Yo$iVBamachara+a;
= Source < htt!:--www)yo$iramachara+a)com-mysticVyouthVo#VNesus)html 5 On this note a num(er o# the most cele(rated authors o# !o!ular #iction
:es!ecially science #iction; are mystery school initiates) Their careers are arti#icially (olstered and vaulted throu$h e4cessive mar+etin$ ri$$ed awards contrived acclaim #or their o#t,mediocre wor+ as well as mani!ulated sales #i$ures) I touch more u!on these matters in 3art > o# this (oo+)
956
959
THE GOSPEL 9S REINC&RN&TION &N( A&R*& #ashioned our s!irits in the same manner as Ais own < there#ore we are Fcreated in the ima$e o# God)J Ce e4isted as s!irits with Aim #or an un+nown amount o# time !resuma(ly eons) Ce are literally Ais children) This state o# (ein$ is re#erred to as the !re,mortal realm or !ut another way the !re,e4istence) Ce have eternal individual identities ) %ach o# our s!irits are e4clusively uni0ue and sel#,determinin$) %ach has #eatures that a!!ear very much identical to those o# our mortal (odies) %ach s!irit also has unaltera(le male and #emale $ender associations #used into its com!osition similar to how our !hysical (ody2s DNA di##erentiates in ZZ or ZY $enes) The ultimate $oal is #or each o# us (e !er#ected and !ro$ress until we (ecome as Aeavenly "ather is) The !arent-child cycle which we are a !art o# in mortality is a tiny microcosm o# the eternal cycle with which Aeavenly "ather see+s the !er#ection and $lori#ication o# each o# us) Ae wants us to (ecome e4actly li+e Ae is as $ods ourselves ca!a(le o# creation) Aeavenly "ather esta(lished a !lan #or each o# us to o(tain a !hysical (ody such as Ae has) The !lan involved the creation o# a !lanet wherewith our s!irits would enter into im!er#ect vulnera(le !hysical (odies and our eons o# s!irit,memories would (e com!letely su!!ressed) On this !lanet we would live out a very tem!orary mortal e4istence :es!ecially in com!arison with the eons o# time we lived !revious to this; in a state wherewith we would (e thorou$hly i$norant o# all that trans!ired (e#ore and all that is to come a#terward) Throu$h this !ro(ationary mortal e4istence we are !rovided the o!!ortunity to e4ercise #ree,will to (e our own #ree,a$ent to ma+e our own choices utili/e our God,$iven rational and intellectual #aculties and act u!on our own initiative) Ce are $ranted su##icient intellect as well as conscience to (e ca!a(le o# ma+in$ decisions and (e cul!a(le #or the conse0uences o# those decisions) *ortal li#e on earth is tem!orary in every way) All mortal de(ts contracts and o(li$ations which are entered into durin$ mortality are made null and void u!on the advent o# mortal death which is the se!aration o# eternal s!irit #rom the im!er#ect (ody) Aowever we will (e held accounta(le Nud$ed and !unished or rewarded accordin$ to the decisions we made the actions we too+ even the thou$hts we entertained :and allowed to #lourish; over the course o# our mortal !ro(ation) Additionally we will (e Nud$ed with an im!artial consideration o# our individual ca!acity to ma+e the decisions that we did) A Savior would (e re0uired in order to im!lement a 1aw o# *ercy) All inNustice !ain su##erin$ and deli(erately wron$ choices :sin; that
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THERE &RE S&9E T-O CH8RCHES ONLY $ 9OL8*E I occur u!on the earth must (e answered #or) There must (e a Nust recom!ense #or it all yet there also must (e an o!!ortunity $iven to individuals to re!ent #or their mista+es and-or the !ain they caused others) There#ore there must (e one individual who would su##er all o# these thin$s and yet live a li#e com!letely devoid o# sin < one who must endure in#inite universal !ain and su##erin$ without deservin$ a shred o# it) Aavin$ atoned #or the #aults and shortcomin$s o# man+ind this Savior could then im!lement a 1aw o# *ercy < a set o# covenanted oaths to (e ta+en and honored in order to 0uali#y) 8) .esus Christ was sustained to (e the Savior o# all man+ind ) Aeavenly "ather2s #irst s!irit child :!rior to all o# us; was .esus Christ :also re#erred to as .ehovah;) Chen Aeavenly "ather !ro!osed the !lan and as+ed who would $o to the earth to (e this Savior .ehovah announced that he would volunteer) Ae would endure in#inite !ain and live a !er#ect li#e) Ae would there(y esta(lish a 1aw o# *ercy which would simultaneously mete the demands o# the 1aw o# .ustice while !rovidin$ an o!!ortunity #or individuals to re!ent (ecome clean o# their sins and 0uali#y to enter into the !resence o# Almi$hty God once a$ain) 96)1uci#er su(mitted an alternate !lan that he claimed would (e su!erior) By creatin$ an environment where all o# human+ind would (e #orced to choose $ood there would (e no inNustice no need #or a Savior no need #or an atonement and no need #or man+ind to e4!erience any !ain nor even un!leasantness) All will (e (orn all will $o throu$h the motions o# li#e all will die and then all will 0uali#y to re,enter the !resence o# Almi$hty God) 99)1uci#er2s !lan was reNected and he initiated the Car in Aeaven ) A third o# the hosts o# Aeaven sided with him and u!on (ein$ de#eated they were cast down and con#ined to the earth) They will never receive !hysical (odies that their s!irits can inha(it #or eternity) They will never (e $iven the o!!ortunity to !ro$ress) Their lon$,term #ate awaits them in a !lace called Outer Dar+ness) Once &d!) &nd E5e -ere E<+elled Fro) t e G!rden o" Eden 9) The s!irits who sided with Aeavenly "ather and .ehovah are entitled to receive their own !hysical (ody here on this earth) They are !rocreated (y their earthly !arents who then must ta+e res!onsi(ility #or their care and u!(rin$in$) =) The mortal (ody is modeled a#ter eternal !er#ection (ut it is inherently #rail vulnera(le void o# $lory and su(Nect to disease old a$e and death) 5) *an+ind must learn to develo! #aith in Almi$hty God and .esus Christ) In order to 0uali#y #or .esus Christ2s 1aw o# *ercy they must (e (a!ti/ed :which si$ni#ies one2s covenant with Christ to have #aith
955
THE GOSPEL 9S REINC&RN&TION &N( A&R*& in Aim and +ee! Ais commandments; continually re!ent o# their sins (e hum(le !atient em!athetic and endure all thin$s until their dyin$ (reath) *an+ind is !rovided a conscience or the 1i$ht o# Christ ) %very individual is $iven an inherent conscience #rom (irth an internal com!ass which encoura$es the individual to choose $ood over evil) This is also re#erred to as the 1i$ht o# Christ (ecause it emanates #rom Aim) It is o(serva(le in the Noy love trust and acce!tance o# all innocent youn$ children) Children remain innocent until they reach the a$e o# accounta(ility) Once children are old enou$h and wise enou$h to (e$in ma+in$ decisions o# ri$ht and wron$ on their own and they have a clear understandin$ that there are conse0uences to these decisions then they have reached the a$e o# accounta(ility) As a $eneral rule children reach this !oint (y the time they turn ei$ht years old) Once this time arrives they can choose to receive (a!tism i# they so desire it) &ntil this time should they !ass away their soul is !rotected and saved throu$h Christ2s atonement) 1uci#er and his le$ions see+ o!!ortunities to twea+ and misdirect the conscience) They strive to $ive individuals #alse si$nals and con#use them as to what is $ood and what is evil what is ri$ht and what is wron$) They also see+ to corru!t truth which may only re0uire a tiny alteration or addition o# #alsehood in order to accom!lish < li+e a dro! o# dye in a $lass o# !ure water) 1uci#er and his le$ions see+ o!!ortunities to !ossess mortal (odies ) %ither throu$h into4ication or will#ul su(mission human (odies can (e invaded and even controlled (y the s!irits o# 1uci#er and those who were cast down with him) They lust a#ter such o!!ortunities) I# they can2t occu!y a human (ody they will see+ to inha(it any other +ind o# livin$ creature or #lesh) e *ort!l E<+erience H!% Ended
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9) Our li#eless (odies will deteriorate to dust) =) The s!irits o# those who chose ri$hteousness or who strived their (est to do so will enter a !lace o# rest called S!irit 3aradise) This !lace is o#ten re#erred to (y most Christians as Aeaven) By merely acce!tin$ that the Gos!el o# .esus Christ is true it is not $uaranteed that one may enter here < one must have lived a Christ,li+e li#e to the (est o# one2s a(ility accordin$ to Christ2s 1aw o# *ercy) Additionally the s!irits o# wonder#ul $ood,hearted !eo!le who did the (est they could with the +nowled$e they had will also $o here < even those who died without the chance to learn the Gos!el o# .esus Christ or acce!t (a!tism while on earth) They will have the o!!ortunity to learn the Gos!el and acce!t it in this !lace) On earth
957
THERE &RE S&9E T-O CH8RCHES ONLY $ 9OL8*E I their (a!tism can (e !er#ormed (y !ro4y in an 1DS tem!le :i)e) another !erson is (a!ti/ed F#or and in (ehal# o# Gso and soH who is deadJ;) The s!irits o# those who chose !ride and wic+edness and those who reNected the Gos!el o# .esus Christ will enter a !lace called S!irit 3rison) This !lace is what is o#ten re#erred to (y most Christians as Aell) Aavin$ reNected the Gos!el o# .esus Christ a#ter havin$ !lenti#ul o!!ortunities to acce!t it the s!irits that enter S!irit 3rison are su(Nect to the 1aw o# .ustice and they must su##er the !ain and an$uish which they caused others in their lives as well as #or each and every sin ever committed :even the FvictimlessJ ones which corru!t the soul and a##ect loved ones;) Their !ersonal torment is o#ten re#erred to in scri!tures as (ein$ within a la+e o# un0uencha(le #ire and (rimstone) Aowever s!irit emissaries #rom S!irit 3aradise do visit this !lace to assist and teach the Gos!el (a!tism re!entance etc) It is !ossi(le #or Christ2s 1aw o# *ercy to (e tau$ht and a!!lied to these un#ortunate souls who are a(le to leave and enter S!irit 3aradise) There is no returnin$ to the earth a$ain in any !hysical #orm whether as a human or any other creature) A#ter death the souls o# (oth the ri$hteous and the wic+ed are con#ined to the realm o# s!irits either in S!irit 3aradise or S!irit 3rison) The ri$hteous rest study enNoy social relationshi!s with other deceased relatives and #riends and wor+ :althou$h what e4actly the wor+ entails has not (een revealed;) The wic+ed su##er Nust !unishment #or the sins which they committed and !ain that they caused while on earth) All souls will (e resurrected) A#ter Ais (ody lay li#eless in the tom( #or three days Christ2s s!irit returned) Ais (ody was !er#ected and $lori#ied and Ais (ody and s!irit were #used to$ether !ermanently < omni!otent and invulnera(le #orever) Ae was the #irst to (e resurrected and it2s recorded in the New Testament that many very ri$hteous !eo!le :who !assed away #rom the (e$innin$ o# time until Christ2s ministry; were resurrected shortly therea#ter) Because we sided with Almi$hty God and Christ durin$ the Car in Aeaven each o# us will (e resurrected and receive a !er#ected $lorious (ody as well) Besurrections will occur in an order to (e determined (y the 1ord #irst to those who were most stalwart and ri$hteous in their mortal li#e lastly to those who were most wic+ed) &!on .ud$ment Day all will come (e#ore Almi$hty God to receive a #inal verdict and eternal reward) .esus Christ will (e each individual2s mediator (oth #or the ri$hteous and the wic+ed) Ae will (e our advocate (e#ore Aeavenly "ather ar$uin$ in our (ehal# and de#endin$ our shortcomin$s) Ae who su##ered all < who e4!erienced an eternity o# an$uish misery and torture who +nows #irst hand
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THE GOSPEL 9S REINC&RN&TION &N( A&R*& what each o# us have #elt and e4!erienced < Ae will cham!ion our case (e#ore our "ather in Aeaven) ?) There are three !otential +in$doms we can inherit #or eternity: the Celestial the Terrestrial and the Telestial) The Celestial 'in$dom is where Almi$hty God and .esus Christ dwell) It $overns all lower +in$doms) The Terrestrial 'in$dom is the second and the Telestial is the lowest) In the scri!tures the $lories o# these three +in$doms are descri(ed as relative to the li$ht o# the sun the moon and the stars res!ectively)9 Outside o# these three +in$doms is a !lace re#erred to as Outer Dar+ness) This is where 1uci#er and his #ollowers will eventually (e (anished to) Additionally Cain and any others who had o(tained a !er#ect understandin$ o# Almi$hty God and .esus Christ (ut who at some !oint later whole,heartedly reNected Them and sided with 1uci#er :re#erred to in scri!ture as Fdenyin$ the Aoly GhostJ; will also (e (anished to Outer Dar+ness) Some Christian sects (elieve and !reach a smatterin$ o# these doctrines) *any have either no understandin$ o# these matters or their understandin$ is mur+y at (est) Some o# these doctrines are considered heresy (y them) &ndenia(ly however these canoni/ed 1DS doctrines are neither am(i$uous nor mur+y) No other reli$ious or$ani/ation save The Church o# .esus Christ o# 1atter,Day Saints (elieves in and !reaches all o# these direct clear,cut doctrines concernin$ the ori$in o# li#e the !ur!ose o# li#e and the $lorious destiny o# all man+ind < not merely the Felite J or the most intelli$ent or s!ecial o# them < #rom the least to the $reatest) Chether or not these doctrines may seem ridiculously #antastic to some they are nevertheless strai$ht#orward and understanda(le to all) In the words o# Ne!hi in the Boo+ o# *ormon they are Fthe !lain and most !recious !arts o# the $os!el o# the 1am( G.esus ChristH)J=
95E
Chat then ma+es the conce!t o# reincarnation so com!letely incom!ati(le with the !ure Gos!el o# .esus ChristK The #ollowin$ is an attem!t to summari/e how the doctrines com!are to one another)
Indi5idu!l Identit4
T e Go%+el 3rior to (ein$ created into s!irits (y Aeavenly "ather we always e4isted as some +ind o# intelli$ent #orm with uni0ue individual traits)
95?
THE GOSPEL 9S REINC&RN&TION &N( A&R*& %ach individual was created as an eternal s!irit and has his-her own never,endin$ identity yet :in this li#e; inha(its a tem!orary im!er#ect (ody) %ach individual2s $ender is (uilt,in !ossi(ly even (e#ore (ein$ created as s!irits) Chile $ender determines (oth the mortal and eternal roles o# individuals males and #emales are e0ual and !rovide (alance to each other) At some !oint in the #uture each individual will (e $ranted a resurrected (ody e4actly li+e the tem!orary one (ut $lori#ied and !er#ected such as what Christ has) Reinc!rn!tion Religion% Accordin$ to varyin$ reli$ious teachin$s: The individual either has no eternal s!irit-soul whatsoever or his-her s!irit will lose its identity u!on death) The vast maNority who die must literally (e re(orn into the (ody o# another creature to once a$ain e4!erience mortality) Some reli$ions (elieve this re(irth can (e as an insect !lant animal or humanI others (elieve that every human will de#initely (e re(orn as another human) This Fcycle o# su##erin$J must re!eat until the s!irit #inally lives a mortal li#e $ood enou$h to e4it it) Those #ew e4em!lary (ein$s who are a(le to e4it will (e !rivile$ed to (ecome !art o# a !aradisiacal !lace or state o# e4istence) *ost reli$ions (elieve that $enders usually chan$e with su(se0uent incarnations) Some (elieve that it must (e durin$ an incarnation o# a male that one can e4it the cycle o# su##erin$ :i)e) a #emale #orm is inherently une0ual and a ste! (elow a male #orm;) Cith the conce!t o# reincarnation no matter what variation o# its teachin$ there is no sin$le !ersistin$ individual identity a#ter death) At (est there is an accumulation o# identities or what is o#ten re#erred to as !ast lives) The soul or essence o# the deceased individual (ecomes another !hysical (ein$ and ta+es u!on itsel# a new identity) Aowever many reli$ions which (elieve in reincarnation (elieve that in order to esca!e this Fcycle o# su##erin$ J one must $radually surrender and let $o o# all identity meldin$ into a state o# non,e4istence or non,essence < as i# all su##erin$ emanates #rom e4istin$ as a soverei$n individual entity alto$ether) Thus accordin$ to
95@
THERE &RE S&9E T-O CH8RCHES ONLY $ 9OL8*E I such doctrine the !innacle achievement is to ethereally eva!orate and mer$e into a state o# non,su##erin$) Also with the conce!t o# reincarnation the mortal e4!erience loses a tremendous amount o# value meanin$ and im!ortance) Instead o# (ein$ a uni0ue e4!erience in eternity < a one,time ine##a(ly !recious o!!ortunity < it is rele$ated to a routine o# endurin$ innumera(le rounds o# Fsu##erin$)J Chile on one hand the (elie# in reincarnation may encoura$e em!athy towards the o!!osite se4 and lower li#e #orms :(ecause theoretically each o# us may have (een one in a !revious li#e; it also stron$ly encoura$es the !ersonal disassociation o# (oth $ender and natural inclinations o# one2s $ender roles) The #ruits o# this disassociation has (ecome overwhelmin$ly o(vious in today2s secular world) Gender identity has (ecome selecta(le :throu$h cosmetic se4 chan$e o!erations; and even encoura$ed to (e de(ated on a !ersonal level :F*ay(e God $ot it wron$I may(e I was su!!osed to (e (orn a manJ;) I# there is no !ersistent eternal identity then it #ollows that there is no eternal (ond (etween !arents and children nor (etween hus(ands and wives) Once a loved one has died how misera(le are the survivors who (elieve that they2ll never see em(race or in any way e4!erience the com!any love and #ellowshi! o# their dearest one) %ven i# su!!osedly the loved,one2s s!irit was later (orn into another relative or !erha!s a new !et the nature o# the relationshi! is irrevoca(ly altered < and yet remains wholly tem!orary until death visits either one or the other a$ain) Aow is this in any way !re#era(le to the reality which is the Gos!el o# .esus Christ < where u!on death we will (e reunited with the s!irits o# our deceased loved ones we will eternally retain and stren$then the (ond and relationshi! we had with them and :than+s to Christ2s atonement; we will one day (e resurrected and receive !er#ect !ermanent $lorious (odies that a!!ear and #unction li+e the ones we have now e4ce!t at their !innacle sha!e (eauty and !urityK Chatever the di##erence in actual suicide rates amon$ the various (elievers in reincarnation #or the man or woman who has lived a misera(le li#e :whether as a victim o# horrendous inesca!a(le su##erin$ or #rom ma+in$ !oor choices throu$hout his or her li#e; does not the conce!t o# reincarnation ma+e the thou$ht o# suicide more a!!ealin$K FChy tolerate this li#e any lon$er than I have toK Any li#e is (etter than this)J Com!ared to the Gos!el o# .esus Christ < where one can +now that God will always e4tend second chances throu$h re!entance even i# one2s sins are Fred as scarlet J and where one understands the su!remely uni0ue nature o# this li#e and what a !rivile$e it is to live it no matter how misera(le or a(used one2s circumstances mi$ht (e < it (ecomes nearly im!ossi(le to (e
958
THE GOSPEL 9S REINC&RN&TION &N( A&R*& swayed into considerin$ esca!in$ one2s trou(les throu$h suicide) The more this is #ully understood (y wholehearted (elievers in Christ the less susce!ti(le they will (e to tem!tations o# suicide)
976
THERE &RE S&9E T-O CH8RCHES ONLY $ 9OL8*E I The ori$in and destiny o# the earth itsel# :let alone the ori$in o# mortal li#e on it; is not clear) %ach soul or essence is o(li$ated to remain within the samsara cycle :a)+)a) Fthe li#e Gcycle whichH is #ull o# attachments and comin$s,and, $oin$s a su(tle state o# su##erin$J>; until it is a(le to a(andon the cycle alto$ether and o(tain Nirvana or a state o# enli$htenment li(eration and #reedom #rom su##erin$) :In some (elie#s the !rocess o# chan$in$ #rom essence to non,essence is considered the +ey to enterin$ Nirvana);E As each soul or essence $oes throu$h numerous incarnations o# mortality it retains some o# the essence memories understandin$s or a(ilities o# !revious incarnations) 1ivin$ and e4!eriencin$ successional lives !resuma(ly leads to the maturin$ o# the soul or essence which si$ni#ies $rowth) 3ro$ression or re$ression a#ter each s!ent li#e a!!arently relies u!on the cause,and,e##ect reci!rocal,#orce o# 'arma) One !oorly,e4ecuted li#e can in theory $enerate a maNor 'armic set(ac+ in successive lives)
979
Reinc!rn!tion Religion%
3retty much all reli$ions that (elieve in reincarnation do not (elieve that there is an indis!ensa(le Savior needed to redeem all man+ind) Instead eternal Nustice is $radually a!!lied throu$h the cause and e##ect conce!t o# 'arma) As individuals live their lives and ma+e choices they accumulate either $ood or (ad +arma) Some o# the conse0uences o# $ood or (ad +arma may (e returned to a !erson in their li#e as in an actuali/ation o# the ada$e Fwhat $oes around comes around)J 'arma that is not meted out within one2s li#e is a!!lied a#ter one dies throu$h reincarnation) Chatever #orm one2s soul or essence is re(orn into is a !hysical mani#estation o# their accumulated +arma #rom their !revious incarnation) Cith the Gos!el o# .esus Christ we are :and always have (een; on a !ath o# eternal !ro$ression) *ortal li#e on this earth occurs only once) Chile this li#e is #re0uently a time and !lace o# su##erin$ it is also a !lace o# e4!eriencin$ o!!osites < thus it can also (e a !lace o# $reat Noy love maturin$ and develo!ment) It2s a once,in,an,eternity o!!ortunity to e4ercise a license o# sel#,determination < to ma+e one2s own choices and yet (e e4tended the o!!ortunity to esca!e the imminent retri(utions o# conse0uential Nustice #or our !oor choices i# :and only i#; we acce!t and live u! to the covenants and commandments o# the 1aw o# *ercy made !ossi(le (y the atonement o# the Savior .esus Christ) Cith reincarnation $rowth comes throu$h innumera(le successive e4!eriences o# mortality) Aowever (ecause #uture incarnations are determined throu$h the accumulated +arma o# the !revious li#e it is !ossi(le that even a#ter numerous lives o# !ro$ress one e4tremely !oor mortal cycle can cause a tremendous re$ression) In #act the !o!ular (oard $ame Chutes and 1adders :(y $ame manu#acturer *ilton Bradley; ori$inated in India under the name Sna+es and 1adders and the conce!t o# the $ame is (ased s0uarely on the !otential !ro$ression or re$ression o# successive mortal cycles due to +arma)? There is no recourse nor o!!ortunity to o(tain mercy < imminent eternal Nustice is there(y #orever ruthlessly en#orced)
97=
THERE &RE S&9E T-O CH8RCHES ONLY $ 9OL8*E I There will (e an end o# mortality on this earth once every s!irit has o(tained a mortal (ody :i)e) is (orn; lived died and received a resurrected $lori#ied (ody) This will !resuma(ly occur sometime near the end o# the !ro!hesied *illennium)
Reinc!rn!tion Religion%
'arma and reincarnation is !er!etual and continual !resuma(ly #orever and ever until each s!irit is #inally a(le to leave the cycle) There was no (e$innin$ o# this earthly +arma-reincarnation cycle and there a!!arently will (e no end :at least none that I could discover #rom the research I2ve conducted into these !hiloso!hies;)
975
THE GOSPEL 9S REINC&RN&TION &N( A&R*& #ollower o# Christ (ecause it involves the !ractice o# Fem!tyin$ one2s mindJ < to #orce the mind to (e com!letely void o# any thou$hts at all) The mind then (ecomes an o!en vessel to receive anythin$ #rom any source which is an o!en door to s!iritual dece!tion #rom 1uci#er2s le$ion o# imitators) No matter how thrillin$ or Fenli$htenin$J these e4!eriences mi$ht (e #or the reci!ient they are not #rom a holy divine source) God !rovides visions mani#estations and divine in#ormation to individuals only at Ais choosin$ < such thin$s do not occur when a !erson wills them to ha!!en nor whenever one wishes to venture on a transcendental Nourney) %4!eriences that are truly #rom God are !ro#oundly sacred and are relatively in#re0uent in one2s li#e) *any individuals #eel #ortunate and ade0uately (lessed merely to have even one !ro#ound s!iritual e4!erience throu$hout a li#etime) God creates) Satan imitates) %n$a$in$ in !a$an,styled meditation hy!nosis mystic incantations or readin$s astral !roNection or similar !ractices constitute venturin$ into realms where the divine is !ro#oundly imitated) In such a state the reci!ient is convinced that they have traveled to other realms worlds and dimensions or that they have recalled F!ast livesJ in tremendous detail to the !oint o# recallin$ dates o# events in the remote !ast and even other lan$ua$es used) *any !eo!le :includin$ many 1DS and Christians; who receive such transcendental e4!eriences #rom these !ractices sim!ly cannot #athom that such ela(orate imitation is !ossi(le (y 1uci#er and his le$ions) Sadly it is !ossi(le < this is truly the e4tent to which the $reat imitator is ca!a(le o# mani!ulatin$ those who use his tools and wander his !aths) The scri!tures warn us sternly o# 1uci#er2s and his le$ions2 a(ility to a!!ear as an$els o# li$ht and there is #ar more that they are ca!a(le o#) :*ore a(out this is covered in 3art 5 o# this (oo+ includin$ com!ellin$ testimony #rom a #ormer leadin$ New A$e $uru who converted to Christianity as to how ela(orate and consistent the dar+ #orces2 imitations are) Also 3art > ta+es a closer loo+ at the how !ractices involvin$ meditation and hy!nosis wor+ to (rin$ a(out the a$enda o# the occult); There is another !ossi(le e4!lanation #or the ela(orate memories recovered #rom F!ast lives)J In =66= a woman named Sarah *enet wrote a (oo+ titled There Is No Death a(out her near death e4!erience :ND%;) By the time her ND% occurred in 98?8 she had endured so many horrendous thin$s in her li#e that she was convinced that there was no God) She had (ecome Naded into resolute atheism) Durin$ her remar+a(le ND% she $ained an understandin$ o# !re,mortality and the a#terli#e) She also witnessed that .esus Christ e4ists and that Ae is the Savior o# the world) Sometime a#ter her ND% she was (a!ti/ed into the 1DS Church and she remains a stron$ #aith#ul mem(er today) At the end o# the (oo+ she has a DLA section where she answers the most common 0uestions !osed to her over the years) Be$ardin$ reincarnation she learned that it is not a true !rinci!le < we
977
THERE &RE S&9E T-O CH8RCHES ONLY $ 9OL8*E I have only one li#etime to live on this earth) She $oes on to e4!lain that when we were s!irits in the !re,e4istence we had countless close #riends and loved ones) "or thousands o# years we o(served them intensely as they were (orn lived their lives and eventually !assed away) She #eels that the F!ast livesJ memories which individuals e4!erience are actually a recovery o# the o(servations recorded as a s!irit while watchin$ #riends and loved ones live out their lives < o#ten even seein$ and e4!eriencin$ throu$h their eyes) Should Sarah2s alternate e4!lanation !rove to (e true it is a!!arent how this !henomenon can (e a tool o# the $reat imitator to a!!ear as evidence o# reincarnation)
97>
THE GOSPEL 9S REINC&RN&TION &N( A&R*& An ac0uaintance o# mine related a dee!ly !ersonal e4!erience) A #ew months a#ter her seven,year,old son !erished his s!irit mani#ested himsel# to her) Ae was very content and Noyous and he !resented another s!irit to his mother) This youn$ male s!irit a!!eared !ained and uncertain) Aer son e4!lained to her that he wished #or this (oy to Noin their #amily that he ho!ed that he would (e the soul who inha(ited the ne4t (a(y she conceived) The s!irit o# the #orlorn (oy hum(ly as+ed her !ermission to Noin their #amily sayin$ FI am a cast o## one)J She was $iven to understand what this meant < that this (oy was to (e (orn (y another woman (ut that woman chose to have an a(ortion) The em(ryo-#etus which the male s!irit had 0uic+ened into was +illed) Ae was reNected or Fcast o## J (y the mother that he was su!!osed to have (een (orn to) There#ore he needed another chance to (e (orn) *y ac0uaintance related that she e4!ressed her acce!tance o# this youn$ s!irit without reservation) A#ter (irthin$ him she marveled at how similar his a!!earance and character was to the youn$ male s!irit she met) "rom my own !ersonal li#e: my mother2s !re$nancy #ollowin$ my (irth was nearin$ #ull term) &n#ortunately when the time o# delivery neared a heart(eat could not (e detected) The (a(y $irl was still(orn) Cith my mother2s su(se0uent !re$nancy a healthy (a(y $irl was (orn) A #ew years later my mother was chattin$ with someone a(out (ein$ !re$nant (etween me and my sister) Overhearin$ this my three,year, old sister as+ed my mother what ha!!ened to that child) *y mother e4!lained that it was a little $irl (ut that she died (e#ore (ein$ (orn) Immediately my three year old sister (ecame e4cited and shouted FThat was meO That was meO I wasn2t ready yetO I needed to wait a whileOJ
Po%%i3le Progre%%ion o" Si)+li%tic Org!nic *!tter to *ore Co)+le< Org!nic *!tter on T i% E!rt
Chen one considers all the sim!listic #orms o# li#e that s!rin$ u! (y the trillions day a#ter day on this earth one must !onder that each o# them (ein$ or$anic animate o(Nects must have some miniscule s!irit or livin$ essence within it) Cith God2s !lan encom!assin$ all li#e there must needs (e a !rocess o# !ro$ression #or all such sim!listic s!irit #orms) The 0uestion then (ecomes: what ha!!ens to themK Does eternal resurrection a!!ly to (acteria to mos0uitoes to !lant li#eK Is 0uadrillions o# resurrected insects residin$ on a sin$le !lanet a wor+a(le solutionK Could lower #orms o# li#e (e content in their a state #or eons o# timeK The conce!t o# reincarnation !uts such 0uestions to rest: all li#e #orms either !ro$ress or re$ress into more or less com!le4 li#e when venturin$ u!on their ne4t incarnation)
97E
THERE &RE S&9E T-O CH8RCHES ONLY $ 9OL8*E I The Gos!el o# .esus Christ however !rovides a #ar more maNestic sco!e: all thin$s !ro$ress and eternally so) Cith the entire universe (e#ore us < or even limited to our vast immediate $ala4y < it is #olly to con#ine one2s reasonin$ to the thou$ht that the $a/illions o# cree!y crawlies which (rie#ly ma+e an a!!earance on earth will (e eternally con#ined to it :let alone a state o# cree!y,crawliness; #orever) It is !ossi(le that on this earth a $nat2s s!irit will (e !ro$ressively re(orn as a #ly then as a (utter#ly then as a (ee) It is !ossi(le that a $u!!y will (e re(orn as a $old#ish then as a clown#ish then as a !oi) Aowever it is e0ually !ossi(le that all o# them live only once then are !rovided another !lace !re!ared #or their eternal !ro$ression < somewhere else in this tremendous vast $ala4y) Chether their !ro$ression actually ha!!ens here on this earth or in countless !ossi(le locations elsewhere doesn2t really matter) Chat matters is +nowin$ that this !ro$ression ha!!ens < that it is !lanned !re!ared and carried out (y God Almi$hty)
97?
THE GOSPEL 9S REINC&RN&TION &N( A&R*& is also a !lace o# /ero $lory called Outer Dar+ness reserved #or Satan his demonic #ollowers and those who had a #ull understandin$ o# Christ and God Almi$hty yet (ra/enly reNected them) That the relative com!arisons (etween these +in$doms o# $lory are li+e unto the sun the moon and the stars in (ri$htness) That the earth is currently in a Telestial status) Aowever it will (e !uri#ied and !ro$ress #irst into the Terrestrial +in$dom then later into the Celestial +in$dom) Ce do not +now what li#e will (e li+e a#ter .ud$ment Day nor do we +now much a(out what our !owers ca!a(ilities and limits will (e within those +in$doms o# $lory) Aowever we do +now this: with the !ossi(le e4ce!tion o# those con#ined to Outer Dar+ness we !ro$ress eternally) The 0uestion then (ecomes: is it !ossi(le #or those who are assi$ned lower +in$doms to ever achieve a hi$her +in$domK Is it !ossi(le #or say someone in the Telestial +in$dom to eventually advance to the Terrestrial 'in$domK Or the Terrestial to the CelestialK Based u!on the eternal !rinci!les o# the Gos!el o# .esus Christ the answer would a!!ear to (e Fyes)J The 0uestion then e4!ands into: how is such advancement accom!lishedK In see+in$ an answer to this there is somethin$ else we +now: God has created Fworlds without endJ < and there have (een many earths such as this one in this universe) Consider the 1ord2s words in the Boo+ o# *oses in the 3earl o# Great 3rice cha!ter 9 verses 5? to 58:
FThe heavens they are many and they cannot (e num(ered unto manI (ut they are num(ered unto me #or they are mine) And as one earth shall !ass away and the heavens thereo# even so shall another come and there is no end to my wor+s neither to my words) "or (ehold this is my wor+ and my $loryPto (rin$ to !ass the immortality and eternal li#e o# man)J
"or those who did not o(tain the hi$hest +in$dom could it (e !ossi(le that they could have another o!!ortunity at mortality < and there#ore another o!!ortunity to (e awarded the hi$hest +in$domK Could they (e !ermitted to !art with their resurrected (odies then once a$ain enter into mortality to new !arents on a com!letely new earth < thus $ainin$ a !recious new o!!ortunity to overcome a #allen world and o(tain the hi$hest +in$domK I must insist that I the author have no idea whether this is true or not) I# it is true then it is similar to the conce!t o# reincarnation < yet on an in#initely,or$ani/ed multi,$alactic sco!e that stretches out over eons o# time and un#athoma(le de!ths o# creation instead o# a ti$htly,con#ined ha!ha/ard sin$le,earth sco!e :which nearly all other non,Christian reli$ions teach to their #ollowers;)
97@
THERE &RE S&9E T-O CH8RCHES ONLY $ 9OL8*E I One #inal thin$ to !onder: i# one had to wait tens,o#,thousands o# earth years to (e $ranted another o!!ortunity at mortal li#e < with the intent o# choosin$ wisely and hum(ly enou$h to (e #ound worthy to inherit Almi$hty God2s hi$hest +in$dom < how !recious and critical those hand#ul o# mortal years would (e no matter what a$onies one was re0uired to su##er throu$hO Aow !altry and $arish would the wealth and !resti$e o# each mortal world a!!earO On the other hand i# reincarnation were true and all li#e #orms were rele$ated to a sin$le earth < recycled over and over re!eatedly (ureaucratically rele$ated u! or down the or$anic li#e #orm ladder < and one2s theoretically near,uno(taina(le $oal is to #inally esca!e it all throu$h meldin$ into a state o# non,e4istence < how ho!eless and dauntin$ mortal li#e would (eO Aow a!!ealin$ would suicide a!!ear should one2s li#e #eel un(eara(leO Aow !rone the tem!orally,#ortunate ones would (e to $reedily em(race worldly riches and indul$e in all #orms o# carnality yet ma+e an e##ort to a!!ease the F$odsJ a (it here and there < #or they mi$ht end u! destitute or mis#ortunate on the ne4t roll o# the incarnation dice)
978
THE GOSPEL 9S REINC&RN&TION &N( A&R*& o# doctrines) The #ollowin$ constitutes the most relevant !arts o# this introduction :italici/ed em!hasis #rom ori$inal other em!hasis added; 8:
FThe !ur!ose o# this !resent writin$ is to encoura$e the study o# the doctrine o# reincarnation as the most reasona(le solution to the mystery o# li#e) There is already considera(le literature on the su(Nect and other (oo+s will (e written in the #uture) But until now the circulation o# these wor+s has (een limited so that the $eneral !u(lic is as yet unin#ormed on this most im!ortant o# all !hiloso!hical teachin$s) FTo me the laws o# reincarnation and +arma are the only solutions to the eternal !ro(lem o# human un#itness) In the words o# a cele(rated orientalist: FMIt is only the +nowled$e o# the constant re(irths o# one and the same individuality throu$hout the li#e cycle))) that can e4!lain to us the mysterious !ro(lem o# Good and %vil and reconcile man to the terri(le and a!!arent inNustice o# li#e) Nothin$ (ut such certainty can 0uiet our revolted sense o# Nustice) "or when one unac0uainted with the no(le doctrine loo+s around him and o(serves the ine0ualities o# (irth and #ortune o# intellect and ca!acitiesI when one sees honor !aid #ools and !ro#li$ates on whom #ortune has hea!ed her #avors (y mere !rivile$e o# (irth while their nearest nei$h(or with all his intellect and no(le virtues < #ar more deservin$ in every way < !erishin$ o# want and #or lac+ o# sym!athyI when one sees all this and has to turn away hel!less to relieve the undeserved su##erin$ one2s ears rin$in$ and heart achin$ with the cries o# !ain around him < that (lessed +nowled$e o# 'arma alone !revents him #rom cursin$ li#e and men as well as their su!!osed creator)M < A)3) Blavats+y96 FBeincarnation is nothin$ more nor less than the law o# evolution a!!lied to the un#oldin$ consciousness o# the individual) All $rowth and develo!ment (ear witness to the im!rovement o# the invisi(le divine #orce which is the cause o# all !hysical $rowth and develo!ment) %verythin$ in the universe is $rowin$ u! throu$h the e4!eriences o# e4istence) Chy should man (e le#t unaware o# his !artici!ation in this eternal $rowthK Chy should he (e (ound round with do$mas o# #ear and dou(tI man, made conceits in the midst o# a God,made worldK FAs may have (een e4!ected o# any widely di##used (elie# reincarnation has (een variously stated accordin$ to the s!irituality and rational !owers o# its inter!reters) It is o(vious that the %s+imo conce!t should (e less !hiloso!hical and detailed than that o# a $reat %ast Indian scholar) In su(stance (oth a$ree (ut each inter!rets this law accordin$ to his own world o# e4!erience) FIt is a law o# the %s+imo who lives a !recarious e4istence that the old and the #ee(le must (e le#t (ehind) It is customary there#ore #or one o# advancin$ years to loo+ a(out him #or an a!!ro!riate #amily into which to (e re(orn) Selectin$ a newly married cou!le he $oes to them and as+s i#
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The doctrine o# reincarnation en#orced (y 'arma is the most a(omina(le o# doctrines (ecause it ne$ates the need #or a Savior intervenin$ in (ehal# o# all man+ind in esta(lishin$ a 1aw o# *ercy which (oth satis#ies and transcends the claims o# eternal Nustice) Beincarnation there#ore is the most (asic o# all anti,Christ doctrines) It is the most !revalent element o# all #alse teachin$s and reli$ions) And it is a(solutely critically indis!ensa(le #or the mystery schools)
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Cith a (it o# !onderin$ or even Nust ta+in$ a $lance at mystic discussion (oards it2s not di##icult to understand how 1uci#er convinces everyday !eo!le to (elieve in reincarnation: FThe idea o# a Savior o# the world is ridiculous) Beality dictates that human !ro$ression is the !roduct o# hundreds o# cycles o# re(irths on this earth resultin$ in the necessary dolin$ out o# ade0uate rewards and !unishments)J FYou are s!ecial) You are the collection o# hundreds o# !revious li#etimes) They are all you)J FAs you can see #rom the 2memories2 and visions I2ve !lanted in your mind durin$ your hy!nosis-meditations you2ve had 0uite a Nourney)J Aowever when one either rises to or is (orn into a !osition o# !ower in#luence or a##luence the doctrine o# reincarnation (ecomes a hundred times more convincin$ and #ar more li+ely to (e !otentially insidious: FIn one o# your !revious lives you were this im!ortant !erson) In another you were that im!ortant !erson) That is why you are (orn as you are < ri$ht here ri$ht now)J FThere2s a reason you were (orn with $enius) Your talents are tremendous (ecause you2ve (een collectin$ them and im!rovin$ u!on them #or li#etimes) All those other mediocre !ersons < they2re still wor+s in !ro$ress) But you < you2re a master!iece)J FYou are the dau$hter-son o# :so,and,so im!ortant !erson; (ecause you earned the ri$ht to (e so #rom your !revious incarnations)J FYour !arents are initiates and leaders amon$ this mystery school (ecause they are e4tremely advanced souls) They are !ro$ressin$ in their illumination) Chat they (elieve and do is not hy!ocrisy it is destiny) You are destined to continue their $lorious wor+)J
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THERE &RE S&9E T-O CH8RCHES ONLY $ 9OL8*E I FAll other humans are lesser creatures < they2re (arely one or two li#etimes a(ove common cattle) They have so #ar to $o com!ared to you) You on the other hand you are a master in every way) Ta+e whatever license you wish < this is not 2indul$ence2 this is accumulated award) You2ve earned it)J F"or an illumined (ein$ such as yoursel# who has advanced as #ar as you have you have the ri$ht to !ronounce and carry out Nud$ments u!on all lesser (ein$s and li#e #orms) Should you commit murder even mass murder understand that you are ma+in$ 'armically,acce!ta(le decisions) Those who die under your hand may curse you as they e4!ire (ut their soul will than+ you #or your #irm (enevolent 2!ush2 towards !ro$ressin$ into their ne4t round o# incarnation) FYou must e4!un$e whatever natural moral reservations you may #eel and act #or the collective $ood o# humanity) A#ter all you are deliverin$ 'armically,determined !unishments or e4terminations to those who must (e !unished or are hesitant to !ro$ress) It is the di##icult role you were (orn #or < you have (een !ut here #or this !ur!ose) I# you #ail to act you are !uttin$ a wrench in the $ears o# eternal !ro$ress)J FYou2ve almost made it) You2re almost there) I# you e4ecute your res!onsi(ilities admira(ly this will (e your last li#etime)J These +inds o# 1uci#eric,ori$inated whis!erin$s have (een mani#ested in the words and (elie#s o# (oth nota(le and notorious !rominent !eo!le o# history9= :see endnote95;: FI +now I am deathless) No dou(t I have died mysel# ten thousand times (e#ore)J PCalt Chitman American !oet and Nournalist FSo as throu$h a $lass and dar+ly the a$e lon$ stri#e I see Chere I #ou$ht in many $uises many names (ut always me)J PGeor$e S) 3atton American General Na!oleon o#ten told his $enerals a(out his (elie# in reincarnation and o# his !revious lives) FI could well ima$ine that I mi$ht have lived in #ormer centuries and there encountered 0uestions I was not yet a(le to answerI that I had (een (orn a$ain (ecause I had not #ul#illed the tas+ $iven to me)J P Carl .un$ Swiss !sychiatrist #ounder o# analytical !sycholo$y MAs lon$ as you are not aware o# the continual law o# Die and Be A$ain you are merely a va$ue $uest on a dar+ %arth)M P.ohann Col#$an$ von Goethe in#luential German writer !hiloso!her Aeinrich Aimmler the Beich 1eader o# Aitler2s dreaded SS (elieved he
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THE GOSPEL 9S REINC&RN&TION &N( A&R*& was the reincarnation o# a medieval German em!eror) Fin contrast to reincarnation and +arma all other views seem !etty and narrowJ PBichard Ca$ner German com!oser 9@95,9@@5 FS!ea+in$ as a Catholic GsoulsH do not !ass #rom (ody to (ody (ut $o to !aradise !ur$atory or hell) But I have reasoned dee!ly and s!ea+in$ as a !hiloso!her since the soul is not #ound without (ody and yet is not (ody it may (e in one (ody or in another and !ass #rom (ody to (ody)J PGiordano Bruno !hiloso!her 9>7@,9E66 M1ive so that thou mayest desire to live a$ain < that is thy duty < #or in any case thou wilt live a$ainOM P"riedrich Niet/sche German !hiloso!her FI am certain that I have (een here as I am now a thousand times (e#ore and I ho!e to return a thousand times)J PThomas Au4ley /oolo$ist and !hiloso!her 9@=>,9@8> FThe conventional heaven with its an$els !er!etually sin$in$ etc nearly drove me mad in my youth and made me an atheist #or ten years) *y o!inion is that we shall (e reincarnated)J PDavid 1loyd Geor$e British 3rime *inister F"or thirty years I have leaned toward the theory o# Beincarnation) It seems a most reasona(le !hiloso!hy and e4!lains many thin$s)))) Ce are here in li#e #or one !ur!osePto $et e4!erience) Ce are all $ettin$ it and we shall all use it somewhere)M PAenry "ord American industrialist FAs we live throu$h thousands o# dreams in our !resent li#e so is our !resent li#e only one o# many thousands o# such lives which we enter #rom the other more real li#e and then return a#ter death) Our li#e is (ut one o# the dreams o# that more real li#e and so it is endlessly until the very last one the very real the li#e o# God)J P1eo Tolstoy in#luential Bussian author FI have (een $rowin$ develo!in$ throu$h incalcula(le myriads o# millenniums) All my !revious selves have their voices echoes !rom!tin$s in me) Oh incalcula(le times a$ain shall I (e (orn)M P.ac+ 1ondon American author 3ro(a(ly the most tellin$ 0uote I2ve come across that summari/es the mindset o# the +arma-reincarnation a!olo$ist who critici/es !ost,a!ostolic :i)e) modern; Christianity2s narrow view o# non,!remortal sin$le (irth,sin$le death e4!erience is #rom Al(ert Schweit/er97:
FBeincarnation contains a most com#ortin$ e4!lanation o# reality (y means
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It F(a##les the Gtheolo$iansH o# %uro!eJ (ecause nearly every mention o# the conce!t o# the !re,mortal and !ost,mortal realms have (een lost or will#ully removed #rom canoni/ed Bi(lical records :this is covered in a later cha!ter;) Those which remain are va$ue) The Church o# .esus Christ o# 1atter,Day Saints is the only church on the earth whose canoni/ed scri!tures contain the #ull doctrine o# eternal !ro$ression throu$h a sin$le mortal e4!erience than+s to the atonin$ sacri#ice o# .esus Christ)
9 The earth currently e4ists in a Telestial +in$dom) The (est o# the (est o# what the
earth has to o##er in its !resent state would (e the e0uivalent o# what those who inherit the Telestial 'in$dom will (e $ranted < which (y com!arison to the rewards o# the two hi$her +in$doms would (e the li$ht o# tiny stars com!ared to the li$ht o# the #ull moon or the li$ht o# the sun) "or an incredi(le theoretical treatise on what !hysically constitutes these +in$doms and where they are li+ely to (e !ositioned within the $ala4y I stron$ly recommend 1ynn *) Ailton2s #ascinatin$ (oo+ FThe 'olo( Theorem)J It is availa(le #or #ree distri(ution in 3D" #orm) I2ve included a co!y o# the 3D" in the su!!ortin$ material) As I intend my (oo+ to (e an eye,o!ener to the hidden thin$s o# dar+ness Dr) Ailton2s (oo+ is an eye,o!ener to the nature o# the $ala4y #rom an eternal !ers!ective as well as how and where these three +in$doms o# $lory #actor into it) I cannot recommend this (oo+ hi$hly enou$h)
= 9 Ne!hi 95:5= 5 Source < htt!:--en)wi+i!edia)or$-wi+i-Beincarnation 7 3aul2s #irst e!istle to the Corinthians < 9 Corinthians 95:9= > Source < htt!:--en)wi+i!edia)or$-wi+i-Samsara E FThe Buddhist no essences doctrine was (ased on the assum!tion that the (elie#
in such 2essences2 includin$ in !articular the (elie# in souls :as the essences o# our (odily and mental e4istences; is the root cause o# our im!risonment in samsara :i)e) our #undamental i$norance and su##erin$; so that its a(andonment would !ut us in nirvana :i)e) enli$hten and li(erate us;)J < Avi Sion 3h)D) :3hiloso!hy; 1o$ical and S!iritual B%"1%CTIONS Boo+ 7 Cha!ter 99 FThe Buddhist No,Soul TheoryJ :em!hasis added;
? FSna+es and 1adders ori$inated in India as !art o# a #amily o# dice (oard $ames
includin$ !achisi :!resent,day 1udo;) It was +nown as mo+sha !Atam or vai+untha!aali or !arama!ada so!aanam :the ladder to salvation;) The $ame made its way to %n$land and was sold as Sna+es and 1adders))) the (asic conce!t was introduced in the &nited States as Chutes and 1adders (y $ame !ioneer *ilton Bradley in 9875)))) GTHhe $ame was !o!ular in ancient India and em!hasi/ed the role o# #ate or +arma) A .ain version Gyan(a/i dates to the 9Eth
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century) The $ame was called 1eela and re#lected the Ainduism consciousness surroundin$ everyday li#e) The underlyin$ ideals o# the $ame ins!ired a newer version to (e introduced in Victorian %n$land in 9@8=)))) The num(er o# ladders was less than the num(er o# sna+es as a reminder that a !ath o# $ood is much more di##icult to tread than a !ath o# sins)J :Source < htt!:--en)wi+i!edia)or$-wi+i-Sna+esVandV1adders; Be#er to the N!e$ ima$e #ile in the su!!ortin$ material: 98th Century India Sna+es and 1adders
8 Be#er to the !d# #ile in the su!!ortin$ material section: *anly 3 Aall Beincarnation
The Cycle o# NecessityVIntro
96 FAelena 3etrovna Blavats+y :Au$ust 9@59 < *ay 9@89; was a theoso!hist writer
and traveler)))) Cell,+nown and controversial durin$ her li#e Blavats+y was in#luential on s!iritualism and related su(cultures: 2The western esoteric tradition has no more im!ortant #i$ure in modern times)2)))) In 9@?> Blavats+y to$ether with Colonel A) S) Olcott esta(lished the Theoso!hical Society)))) FOne o# the central !hiloso!hical tenets !romoted (y the Society was the com!le4 doctrine o# The Intelli$ent %volution o# All %4istence)))) Accordin$ to this view Aumanity2s evolution on %arth :and (eyond; is !art o# the overall Cosmic evolution) It is overseen (y a hidden S!iritual Aierarchy the so,called *asters o# the Ancient Cisdom whose u!!er echelons consist o# advanced s!iritual (ein$s) G%d) note: i)e) 1uci#er and his (anished minions des!erate to deceive and de#raud man+ind o# its divine ori$ins and eternal destiny)H FBlavats+y !ortrayed the Theoso!hical Society as (ein$ !art o# one o# many attem!ts throu$hout the millennia (y this hidden Aierarchy to $uide humanity < in concert with the overall Intelli$ent Cosmic %volutionary scheme < towards its ultimate immuta(le evolutionary o(Nective: the attainment o# !er#ection and the conscious willin$ !artici!ation in the evolutionary !rocess) G%d) note: i)e) im!lement the !lan which 1uci#er set #orth in the !re,e4istenceHJ :em!hasis added; :Sources < htt!:--en)wi+i!edia)or$-wi+i-Blavats+y and htt!:--en)wi+i!edia)or$-wi+i-Theoso!hicalVSociety;
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97 FAl(ert Schweit/er O* :97 .anuary 9@?> < 7 Se!tem(er 98E>; was a German and
then "rench theolo$ian or$anist !hiloso!her !hysician and medical missionary)))) Schweit/er a 1utheran challen$ed (oth the secular view o# .esus as de!icted (y historical,critical methodolo$y current at his time in certain academic circles as well as the traditional Christian view) Ae de!icted .esus as one who literally (elieved the end o# the world was comin$ in his own li#etime and (elieved himsel# to (e a world savior) Ae received the 98>= No(el 3eace 3ri/e #or his !hiloso!hy o# MBeverence #or 1i#eM)))) Schweit/er2s !assionate 0uest was to discover a universal ethical !hiloso!hy anchored in a universal reality and ma+e it directly availa(le to all o# humanity)J :Source < htt!:--en)wi+i!edia)or$-wi+i-Al(ertVSchweit/er;
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FGIHn the (i$ lie there is always a certain #orce o# credi(ilityI (ecause the (road masses o# a nation are always more easily corru!ted in the dee!er strata Gi)e) layersH o# their emotional nature than consciously or voluntarilyI and thus in the !rimitive sim!licity o# their minds they more readily #all victims to the (i$ lie than the small lie since they themselves o#ten tell small lies in little matters (ut would (e ashamed to resort to lar$e,scale #alsehoods) It would never come into their heads to #a(ricate colossal untruths and they would not (elieve that others could have the im!udence to distort the truth so in#amously) F%ven thou$h the #acts which !rove this to (e so may (e (rou$ht clearly to their minds t e4 2ill %till dou3t !nd 2!5er !nd 2ill continue to t in/ t !t t ere )!4 3e %o)e ot er e<+l!n!tion ) "or the $rossly im!udent lie always leaves traces (ehind it even a#ter it has (een nailed down a #act which is +nown to all e4!ert liars in this world and to all who cons!ire to$ether in the art o# lyin$)J
PAdol# Aitler *ein 'am!#9 vol) I ch) Z
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Another !ortion o# the 98E9 (oo+ A Aistory o# Secret Societies (y Ar+on Daraul :which as mentioned !reviously is a li+ely !seudonym #or Idries Shah; !resents an overview o# the history o# the Order o# the Assassins o# ancient 3ersia) I 0uote sections o# it here that !rimarily concern their #ounder Aassan,i Sa((ah :em!hasis added;)
FTwo men in the year 968= stood on the ram!arts o# a medieval castle P the %a$le2s Nest P !erched hi$h u!on the cra$s o# the 3ersian mountains: the !ersonal re!resentative o# the %m!eror Gwho at that time was *ali+ Shah the SelNu0 SultanH and the veiled #i$ure who claimed to (e the incarnation o# God on earth) Aassan son o# Sa((ah Shei+h o# the *ountains and leader o# the Assassins s!o+e: FYou see that devotee standin$ $uard on yonder turret,to!K CatchOJ Ae made a si$nal) FInstantly the white,ro(ed #i$ure threw u! his hands in salutation and
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In creatin$ the Order o# the Assassins Aassan develo!ed his own structure o# e4!ert conditionin$ (ased u!on Shia trainin$) The author discusses how this was accom!lished :em!hasis added;:
FThe Or$ani/ation o# the GAssassinsH Order under Aassan called #or *issionaries "riends who were disci!les and "idavis devotees) The last $rou! had (een added (y Aassan to the IsmaQili ori$inal and these were the trained +illers) "idavis wore white with a $irdle ca! or (oots o# red) In
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The e4tent to which Aassan utili/ed dece!tion and !sycholo$ical conditionin$ is not only astoundin$ (ut also dee!ly so(erin$) Chen one !onders what Aassan was a(le to accom!lish nearly a thousand years a$o with now,archaic science and technolo$y the rami#ications and im!lications o# what has (een achieva(le to the modern mystery schools < es!ecially when #actorin$ the technolo$y and science that has (een develo!ed and availa(le to the most !ower#ul nations #or over a century < ou$ht to (e dee!ly disconcertin$ and worth the time and e##ort #or every #irm (eliever in Christ to !ersonally !onder) Don2t allow yoursel# to retreat into a #alse sense o# security and ma+e the assum!tion that such monstrous dece!tion and !sycholo$ical conditionin$ is merely a!!lica(le to sects o# Islam) FSure I can totally see those violent #anatic *uslims (ein$ suc+ered li+e that < (ut not me) Not Christians) Not *ormons) Not Americans) No wayOJ
FGThe 1atter,Day SaintsH are a warli+e !eo!le easily distracted #rom our assi$nment o# !re!arin$ #or the comin$ o# the 1ord) Chen enemies rise u! we commit vast resources to the #a(rication o# $ods o# stone and steel P shi!s !lanes missiles #orti#ications P and de!end on them #or !rotection and deliverance) Chen threatened we (ecome anti,enemy instead o# !ro,+in$dom o# GodI we train a man in the art o# war and call him a !atriot thus in the manner o# SatanQs counter#eit o# true !atriotism !ervertin$ the SaviorQs teachin$: F1ove your enemies (less them that curse you do $ood to them that hate you and !ray #or them which des!ite#ully use you and !ersecute youI That ye may (e the children o# your "ather which is in heavenJ :*atthew >:77,7>;) FCe #or$et that i# we are ri$hteous the 1ord will either not su##er our enemies to come u!on us P and this is the s!ecial !romise to the inha(itants o# the land o# the Americas :see = Ne!hi 9:?; P or he will #i$ht our (attles #or us :%4odus 97:97I DLC 8@:5? to name only two re#erences o# many;) This he is a(le to do #or as he said at the time o# his (etrayal 2Thin+est thou that I cannot now !ray to my "ather and he shall !resently $ive me more than twelve le$ions o# an$elsK2 :*atthew =E:>5;) Ce can ima$ine what #earsome soldiers they would (e) FChat are we to #ear when the 1ord is with usK Can we not ta+e the 1ord
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This is (ut a sam!lin$ o# the accounts o# what was carried out and what was achieved (y this relatively small (ut e4tremely in#luential secret society +now as the Order o# the Assassins) Their num(ers were not $reat yet their dan$erously s+illed initiates were e4!erts at in#iltratin$ (lendin$ and advancin$ themselves throu$hout the Islamic world2s most !ower#ul
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THERE &RE S&9E T-O CH8RCHES ONLY $ 9OL8*E I institutions < and note that they !layed (oth sides o# any con#lict mani!ulatin$ either !arty towards whatever end would (est suit their $oals) Cith this understandin$ o# how such dece!tion and conditionin$ is utili/ed (y the ancient mystery schools I recommend the reader read the entire Boo+ o# Alma in The Boo+ o# *ormon) "or 1DS readers who have read it (e#ore much o# it will ta+e on an entirely new dimension) "or Christian or 1DS readers who have not yet read it you2re in #or an astoundin$ treat) 9 .ames *ur!hy2s translation :em!hasis added; = Source < htt!:--en)wi+i!edia)or$-wi+i-Assassins 5 Source < htt!:--en)wi+i!edia)or$-wi+i-Ismailism 7 Duoted #rom his (oo+ Secret Societies and 3sycholo$ical Car#are !u(lished in
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> FShia Islam is the second lar$est denomination o# Islam) Adherents o# Shia Islam
are called Shi2is Shi2ites or Shias)))) 1i+e other schools o# thou$ht in Islam Shia Islam is (ased on the teachin$s o# the Duran and the messa$e o# the Islamic !ro!het *uhammad) In contrast to other schools o# thou$ht the Shia (elieve that only God has the ri$ht to choose a re!resentative to sa#e$uard Islam the Duran and sharia :(ased u!on verses in the Duran which sti!ulate this accordin$ to the Shia;) "or this reason the Shias loo+ to Ali whom they consider divinely a!!ointed as the ri$ht#ul successor to *uhammad and the #irst imam) The Shia (elieve that there are numerous narrations where *uhammad selected Ali as his successor)))) FAlthou$h there were several Shia (ranches throu$h history modern Shia Islam is divided into three main (ranches) The lar$est Shia sect in the early =9st century is the Ithna ashariyya commonly re#erred to in %n$lish as the Twelvers while smaller (ranches include the Ismaili and Saidi)J :Source < htt!:--en)wi+i!edia)or$-wi+i-Shi2ah;
E .une 98?E "irst 3residency *essa$e The "alse Gods Ce Corshi! :em!hasis
added; Source worshi!Klan$Wen$ < htt!:--www)lds)or$-ensi$n-98?E-6E-the,#alse,$ods,we,
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Althou$h it ta+es much s!ace in my letter let me $ive you more testimony with the names o# the witnesses who are all eminent mem(ers o# the order and hi$h in authority and some o# whose wor+s are in nearly every lod$e and necessarily have some e##ect on the mem(ers: MThat this surrender o# #ree will to *asonic authority is a(solute :within the sco!e o# the landmar+s o# the order; and !er!etual may (e in#erred #rom an e4amination o# the em(lem :the Shoe or Sandal; which is used to en#orce this lesson o# resi$nation)M <*orris< Dictionary o# "reemasonry) MDiso(edience is so su(versive o# the $round wor+ o# *asonry in which o(edience is so stron$ly inculcated that the *ason who diso(eys su(Nects himsel# to severe !enalties)M <I(id) MA Grand 1od$e is invested with !ower and authority over all the cra#t within its Nurisdiction) It is the Su!reme Court o# A!!eals in all *asonic cases and to its decrees unlimited o(edience must (e !aid (y every lod$e and every *ason situated within its control) The $overnment o# Grand 1od$es is there#ore com!letely des!otic) Chile a Grand 1od$e e4ists its edicts must (e res!ected and o(eyed without e4amination (y its su(ordinated lod$es)M <*ac+ey <1e4icon o# "reemasonry !a$e 9@5) M"or ourselves we deny as *asons that any civil $overnment on earth has the ri$ht to divide or curtail *asonic Nurisdiction when once esta(lished) It can only (e done (y com!etent *asonic authority and in accordance with *asonic usa$e)M <Grand 1od$e Be!ort) MA 2due summons2 #rom the lod$e or Grand 1od$e is o(li$atory u!on him and should he re#use o(edience he will (e dis$race#ully e4!elled #rom the society with !u(lic mar+s o# i$nominy that can never (e erased)M <*orris < Dictionary o# "reemasonry !a$e =8) MDiso(edience and want o# res!ect to *asonic su!eriors is an o##ense #or which the trans$ressor su(Nects himsel# to !unishment)M <*ac+ey < *asonic .uris!rudence !a$e >99) MAence we #ind that the *aster2s authority in the lod$e is as des!otic as the sun in the #irmament which was !laced there (y the Creator never to deviate #rom its accustomed course till the declaration is !romul$ated that time shall (e no more)M < Oliver < Si$ns and Sym(ols o# "reemasonry !a$e 97=) MTreason and re(ellion also (ecause they are alto$ether !olitical o##ences cannot (e in0uired into (y a lod$eI and althou$h a *ason may (e convicted o# either o# these acts in the courts o# his country he cannot (e masonically !unishedI and notwithstandin$ his treason or re(ellion his relation to the lod$e to use the lan$ua$e o# the old char$es remains inde#easi(le)M <*ac+ey <*asonic .uris!rudence !a$e >96) MThere is no duty more #orci(ly enNoined in *asonry than that o# warnin$ a
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FREE*&SONRY
0uotations and not $ar(led) They are concise and !lain) The lan$ua$e is authoritative) *asonic su!eriors never ar$ue with su(ordinates) They dictate) No wonder a most !rominent mem(er admits the #ollowin$: MThere is no char$e more #re0uently made a$ainst "reemasonry that that o# its tendency to revolution and cons!iracy and to !olitical or$ani/ations which may a##ect the !eace o# society or inter#ere with the ri$hts o# $overnment)M <*ac+ey <*ystic Tie o# "reemasonry !a$e 75) Bemem(er my #riend Dover that I am not s!ea+in$ o# your ne!hew2s !ersonal views o# the su!remacy o# the lod$e nor sayin$ what he would do i# he should #ind that some o# the laws summons or orders o# the lod$e should con#lict with his duties to the $overnment (ut merely showin$ you what the lod$e accordin$ to its standard authors claims and what every *ason has sworn to !er#orm) I# *r) Bates should $o to con$ress and then #ind in some cases that he must violate either his o##icial oath or *asonic O(li$ation I do not say which he would consider (indin$I (ut I do say #or I +now that the lod$e (y its writers its lecturers and its decrees declares that its o(li$ations are su!reme its authority a(ove all civil authority and o(edience to his su!eriors the #irst duty o# every *ason) I# eminent mem(ers +now and tell the truth a(out their own order i# Grand 1od$e re!orts can (e (elieved there can (e no dou(t on this !oint) 3lease read a$ain care#ully what these have said yes dared to !rint and you will see our o(Nection to sendin$ Bates to con$ress or electin$ him or any *ason to any o##ice until he renounces his alle$iance to the lod$e) Do you thin+ that we demand too muchK %very other #orei$ner (e#ore he is allowed even to vote must renounce his alle$iance to the $overnment under which he was (orn and to which !erha!s he has never sworn or ac+nowled$ed o(edience) Ce re0uire o# him and !ro!erly the #ollowin$ o(li$ation: MI do declare an oath that it is (ona #ide my intention to (ecome a citi/en o# the &nited States and to renounce and a(Nure #orever all alle$iance and #idelity to all and every #orei$n !rince !otentate state and soverei$n and !articularly VVVVVVVVV o# whom I am a su(Nect)M Is it then ri$ht #or #ree citi/ens o# this country to vote into any o##ice a !erson who has sworn and still lives under and ac+nowled$es alle$iance to another < a monarchial and a des!otic $overnmentK Aas not the Grand 1od$e o# one state in consistency with the $eneral teachin$ o# *asonry declared that all its mem(ers are #orei$ners to our $overnmentK 1et us then consider them as suchI and our $overnment also should consider them as such and #or(id them to hold o##ice sit on the Nury or even to vote until they ta+e the oath !rescri(ed #or other #orei$ners) Chen I tell you that the M*ost 3uissant Soverei$n Grand Commander o# the &nited States M o# whom every *ason in the country is a sworn su(Nect is an e4,con#ederate $eneral whose re(el hands are dee!ly dyed (y the crimson (lood o# loyal citi/ens and who at one (attle o# the late
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9?8
FREE*&SONRY Beview these conte4tually,uncontested statements one more time: authoritative *asonic
FGtheH surrender o# Ga mem(er2sH #ree will to *asonic authority is a(solute))) and !er!etual)))J FGa sworn *asonH cannot cast o## or nulli#y his *asonic covenant) No law o# the land can a##ect itI no anathema o# the church can wea+en it) It is irrevoca(le)J FThe one un!ardona(le crime in a *ason is contumacy diso(edience)J or
Fthe *aster2s authority in the lod$e is as des!otic as the sun in the #irmament)))J FThe $overnment o# Grand 1od$es is there#ore co)+letel4 de%+otic) Chile a Grand 1od$e e4ists its edicts must (e res!ected and o3e4ed 2it out e<!)in!tion (y its su(ordinated lod$es)J FThe #irst duty o# Gevery *asonH is to o(ey the edicts o# GtheirH Grand 1od$e) Rig t or 2rong his very e4istence as a *ason !ng% u+on o3edience to the !ower immediately set a(ove him)J F))) our order in its very constitution stri+es at the root o# that which is the very (asis o# !o!ular $overnment)J Fwe are each and all truly #ree and uncontrolled (y anythin$ save our ancient laws and constitution)))J Gi)e) our choices and actions are accounta(le to no one no $overnment and no law e4ce!t *asonic law and authority)H FThere is no duty more #orci(ly enNoined in *asonry than that o# warnin$ a (rother o# dan$er im!endin$ to his !erson or interestsJ Gno matter what crimes or atrocities that (rother has committed and will yet commitH F))) all other #orms o# $overnment mere convenient machines))) 2e /no2 Fi7e7 onor0 recogni?eG no go5ern)ent %!5e our o2n ) To every $overnment save that o# *asonry and to each and all ali+e we are #orei$ners)))) Gwe areH (rethren to each other all the world over G(utH #orei$ners to all the world (eside)J
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& Fr!tern!l 9eneer to &ttr!ct !nd :ind t e Lo4!lt4 o" Pro)inent *en
It is critical to understand that an alarmin$ num(er o# the most success#ul and in#luential men in the world today in every conceiva(le institution (oth !u(lic and !rivate reli$ious and secular are "reemasons < and a considera(le num(er o# them are hi$hly ran+ed and /ealously !artici!ate within the or$ani/ation) Accordin$ to records that have (een disclosed no #ewer than 9> American !residents were "reemasons includin$: Geor$e Cashin$ton .ames *onroe Andrew .ac+son .ames 3ol+ .ames Buchanan Andrew .ohnson .ames Gar#ield Cilliam *c'inley Theodore Boosevelt Aoward Ta#t Carren Aardin$ "ran+lin Boosevelt Aarry Truman Gerald "ord and Bill Clinton
Additionally no #ewer than si4 3rime *inisters o# Canada and ten 3rime *inisters o# Australia were "reemasons) These are only the leaders o# these nations) I# one continues to e4!lore the sheer num(er o# "reemasons who have ever held or currently hold (oth elected o##ice and non,elected !ositions within #ederal state and local levels o# the &nited States and other western $overnments the num(ers are sim!ly sta$$erin$) The list almost seems endless < one can !eruse the #our he#ty volumes that ma+e u! the massive 98>? wor+ 96 666 "amous "reemasons and seemin$ly (ecome overwhelmed) :a 3D" o# this =>66i !a$e collection is included in the su!!ortin$ material); 9 And this volume com!rises the names o# only the *asonic (rethren whose worldly achievements have e4celled enou$h to (e worth mentionin$ u! until the date o# !u(lication) Ac+nowled$in$ this reality the 0uestion then (ecomes: I# one is a "reemason does it automatically ma+e him a devil worshi!er or does it automatically indicate in any other way that he is a (ad !ersonK The answer o(viously is a resoundin$ FNo o# course notOJ Does havin$ a !ersonal Swiss or o##shore,island (an+in$ account automatically ma+e one an em(e//lin$ #elonK Aowever !recisely as Dr) Groves elo0uently e4!resses his concerns a(out Bates in his letter the oaths o# *asonry which each man is re0uired to
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FREE*&SONRY o(li$e themselves to < oaths that su!ersede all other oaths that the man has ta+en or will ta+e in his li#e < (ind him not only to the will o# the *asonic hierarchy a(ove him (ut also to un0uestionin$ly su!!ort and come to the aid o# any other *ason whether his endeavors are considered ri$ht or wron$ le$al or ille$al (y any other entity $overnment or or$ani/ation outside o# "reemasonry)
9@=
Also it is im!ortant to note that in an 9@86 1DS !u(lication author %(ene/er Bo(inson s!eci#ically !ointed out .ohn C) Bennett as the !rinci!le $eneratin$ #orce #or the Church leaders to (ecome actively involved with *asonry:
FAereto#ore the church had strenuously o!!osed secret societies such as "ree,*asons 'ni$hts o# 3ithias and all that class o# secret societies not considerin$ the 2Order o# %noch2 or 2Danites2 o# that classI (ut a#ter Dr) Bennett came into the church a $reat chan$e o# sentiment seemed to ta+e !lace ))) a *asonic 1od$e was or$ani/ed with Ayrum Smith one o# the "irst 3residents o# the church as master)J5
"or a time Bennett was one o# the most !ower#ul and in#luential #i$ures
9@5
FREE*&SONRY in Nauvoo (oth !u(licly and within the Church) Ae even served as the city2s mayor) Aowever a#ter re!eatedly (ein$ cau$ht in illicit and e$re$ious e4tramarital se4ual relationshi!s he was !u(licly e4!osed e4communicated #rom the Church and removed #rom !u(lic o##ice) Soon therea#ter he (ecame one o# the most anta$onistic o# the early e4communicated *ormons !u(lishin$ vicious li(els a(out the Church which $reatly #ueled the #lame o# !u(lic misconce!tion and animosity toward the saints) Ae even vowed to one day drin+ the (lood o# .ose!h Smith)7 Continuin$ #rom %) Cecil *cGavin2s (oo+ *ormonism and *asonry:
F.ose!h Smith and his (rethren sou$ht mem(ershi! in the *asonic lod$e #or the same reason that !eo!le see+ its in#luence and #raternity today) They desired the !resti$e !rotection and !ower such an alliance should have $uaranteed at a time when they were sorely in need o# such #riendshi!)))) FSince the s!irit o# intolerance and !ersecution cannot (e controlled (y the com!ass or +e!t within (ounds (y the s0uareI since the to+ens o# the #ive !oints o# #ellowshi! (ecome merely the sound o# tin+lin$ cym(al when reli$ious hatred cree!s in the advanta$es they sou$ht were certainly not achieved))))J
As to why the *asonic leadershi! (ecame in#uriated and disa##ected with the *ormons durin$ the Nauvoo !eriod *cGavin states:
F*asonry is an ancient institution) Its landmar+s are sacred and must (e !reserved) "rom the distant !ast its leaders have attem!ted to +ee! it inviolate) The sli$htest chan$e in its re$ulations has (een re$arded with sus!icion) FThe *ormons were careless in some res!ects #ailin$ to reali/e the sanctity o# the 2ancient landmar+s2 and #eelin$ #ree to ma+e small innovations without consultin$ the Grand 1od$e) Such a ste! thou$h not intended to tram!le under#oot the honored customs o# the !ast was !er#ectly natural #or them) Their reli$ion was a revolutionary one) They never attem!ted to #ollow the reli$ious !attern o# the world (ein$ #ree to introduce many teachin$s and institutions that were not !racticed in any other church) FThis s!irit o# #reedom and newness o# $rowth with no attem!t to #ollow the theolo$ical !ath o# the !ast may have in#luenced them to deviate #rom the ancient landmar+s o# *asonry)))) FSince the *ormons were com!letely i$nored (y the *asons in nei$h(orin$ towns and (y the Grand 1od$e also they were li+ely to ma+e many errors as they sou$ht to !ut their lod$e in motion) There was a s!irit o# #reedom in all their reli$ious activities never #or a moment #eelin$ (ound (y the traditions o# the !ast (ut always #ree to ma+e revolutionary chan$es in the matter o# reli$ious ritual and !ractice))))
9@7
Additionally the (ur$eonin$ num(ers o# *ormons Noinin$ the ran+s o# "reemasonry while simultaneously alterin$ *asonic customs within the Nauvoo 1od$e was tremendously alarmin$ not only #or the *asonic leadershi! in Illinois (ut also "reemasonry as a whole nationwide)
FAt this time there were only two hundred twenty,seven *asons in Illinois outside o# Nauvoo) These were distri(uted amon$ eleven lod$es ma+in$ an avera$e o# twenty,one mem(ers in each lo$e) The lar$est lod$e was in S!rin$#ield with a mem(ershi! o# #orty,three) FCithin #ive months the *ormons initiated two hundred ei$hty,si4 mem(ers in Nauvoo and #orty,#ive in the Bisin$ Sun 1od$e at *ontrose Iowa) FThus there were more *asons in Nauvoo in a #ew wee+s than there were in all other lod$es in Illinois com(ined )J
At a later date .ose!h Smith a!!arently con#ided to his close associates the true nature o# "reemasonry:
FIn the diary o# BenNamin ") .ohnson an intimate #riend and associate o# .ose!h Smith it is recorded that 2 .ose!h told me that Free)!%onr4 2!% t e !+o%t!te endo2)ent as sectarian reli$ion was the a!ostate reli$ion)2 %lder Ae(er C) 'im(all who had (een a *ason #or many years related that a#ter .ose!h Smith (ecame a *ason he e4!lained to his (rethren that *asonry had (een ta+en #rom the !riesthood)J
There were #our !ersons in the cell at Cartha$e Nail when the mo( attac+ed: .ose!h Smith his (rother Ayrum .ohn Taylor and Cillard Bichards) Other o##icial sources relate the #ollowin$ a(out the martyrdom events and its relation to *asons :em!hasis added;:
FThe account in the o##icial Aistory o# the Church records: F.ose!h seein$ there was no sa#ety in the room and no dou(t thin+in$ that it would save the lives o# his (rethren in the room i# he could $et out
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turned calmly #rom the door dro!!ed his !istol on the #loor and s!ran$ into the window when two (alls !ierced him #rom the door and one entered his ri$ht (reast #rom without and he #ell outward into the hands o# his murderers e4claimin$) MO 1ord my GodOM F.ohn Taylor re!orted: FAyrum was shot #irst and #ell calmly e4claimin$: I am a dead manO .ose!h lea!ed #rom the window and was shot dead in the attem!t e4claimin$: O 1ord my GodO T e4 2ere 3ot % ot !"ter t e4 2ere de!d0 in ! 3rut!l )!nner and (oth received #our (alls) :DC 95>:9; FCillard Bichards2 testimony was that: two (alls !ierced G.ose!hH #rom the door and one entered his ri$ht (reast #rom without and he #ell outward e4claimin$ MOh 1ord my GodOM As his #eet went out o# the window my head went in the (alls whistlin$ all around) Ae #ell on his le#t side a dead man))) FThose who +new .ose!h Smith (elieved that his use o# the !hrase MO 1ord my GodOM was an attem!t to save his li#e and the li#e o# his #riends (y callin$ out to Free)!%on% in t e )o3)))) FAmon$ the (rotherhood o# "reemasons there is the Grand Aailin$ Si$n o# Distress: MOh 1ord my God is there no hel! #or the widow2s sonKM Accordin$ to *asonic code any *ason who hears another *ason utter the Grand Aailin$ Si$n must come to his aid) F*ost adult men in Aancoc+ County Illinois were *asons and t ere 2ere *!%on% in t e )o3 t !t !tt!c/ed t e >!il ) I# .ose!h was attem!tin$ to $ive the Grand Aailin$ Si$n they would have (een o3lig!ted to %to+ t eir !tt!c/ !nd de"end .ose!h Ayrum .ohn Taylor and Cillard Bichards) F.ohn Taylor a *aster *ason G5rd De$reeH himsel# wrote: F)))GTHhese two innocent men G.ose!h and AyrumH were con#ined in Nail #or a su!!osed crime de!rived o# any wea!ons to de#end themselves: had the !led$ed #aith o# the State o# Illinois (y Gov) "ord #or their !rotection and were then shot to death while with u!li#ted hands they $ave such si$ns o# distress as would have commanded the inter!osition and (enevolence o# Sava$es or 3a$ans ) They were (oth *asons in $ood standin$) Ye (rethren o# Mthe mystic tieM G*asonryH what thin+ yeO Chere is our $ood *aster .ose!h and AyrumK Is there a !a$an heathen or sava$e nation on the $lo(e that would not (e moved on this $reat occasion as the trees o# the #orest are moved (y a mi$hty windK .ose!h2s last e4clamation was MO 1ord my GodOM)))J FAccordin$ to Ae(er C) 'im(all: F*asons it is said were even amon$ the mo( that murdered .ose!h
9@E
Des!ite the stron$ sus!icion o# mo( mem(ers (ein$ *asons the Nauvoo saints continued to utili/e the #raternal as!ects o# "reemasonry #or their own desired ends < to the $reat consternation o# the state and national levels o# the or$ani/ation) Continuin$ #rom *cGavin2s (oo+:
F"rom the records o# the GIllinoisH Grand 1od$e and #rom every other relia(le source it seems that reli$ious hatred was the (asis o# all the trou(le in Nauvoo) The *ormons were determined to (rea+ down the resistance o# the G*asonic hierarchyH yet a#ter a #ew years o# de#iance they ac0uiesced and !ut an end to *asonry within the Church)))) F*asonry died hard in Nauvoo yet its death amon$ the *ormons was de#inite and #inal) It was a casualty o# the G*ormonH e4odus Gout o# NauvooH) As the caravans o# the e4iles cre!t across the !rairies and mountains towards the west the su(Nect o# *asonry was a dead issue) As they reclaimed the westland and (uilt their cities no attem!t was ever made to revive an interest in the su(Nect nor did !n4 o" it% ritu!l e5er get into t e Te)+le endo2)ent)J
*cGavin also re!orts that in 9@?@ Grand *aster .)*) Orr o# &tah made the #ollowin$ announcement :em!hasis added;:
FCe say to the !riests o# the 1atter,day Church you cannot enter our lod$e roomsPyou surrender all to an unholy !riesthood) You have hereto#ore sacri#iced the sacred o(li$ations o# our (eloved Order and we (elieve you would do the same a$ain ) Stand asideI 2e 2!nt none o" 4ou) Such a wound as you $ave *asonry in Nauvoo is not easily healed and no 1atter,day Saint is or can (ecome a mem(er o# our Order in this Nurisdiction)J
The #ollowin$ are se$ments ta+en #rom 3resident Anthony C) Ivins2 9857 (oo+ Belationshi! Between *ormonism and "reemasonry :em!hasis added;:
FIn 98=> a (oo+let was !u(lished (y the Grand 1od$e ") L *) o# &tah entitled M*ormonism and *asonry)M The author S) A) Goodwin 3) G) *)))) Galso wrote in 98=?H MAdditional Studies in *ormonism and *asonry)M))) The author states that the !ur!ose o# his !u(licationGsH is to !resent reasons why MThe *asonry o# &tah and the *asonry o# the entire country could not o!en its doors to mem(ers o# the 1atter,day or$ani/ation )))) FIn Nusti#ication o# the attitude assumed Gthe authorH severely critici/es the #undamental doctrines u!on which the *ormon Church rests) He old% u+ to ridicule t e c !r!cter o" Ho%e+ S)it who was the instrument in the hands o# the 1ord in the o!enin$ o# the !resent Gos!el Dis!ensation) Ae o(Nects to the inter!retation o# the scri!ture as contained
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FREE*&SONRY
in the standard wor+s o# the Church and declares that it was the !ro!het2s +nowled$e o# *asonry which !rom!ted him to write the Boo+ o# *ormon and or$ani/e the Church) Ae endeavors to !rove that the ordinances administered in *ormon tem!les are co!ied #rom the ceremonies o# *asonry)))) FIt is the !ur!ose o# the writer o# this re!ly Gi)e) the author 3resident IvinsH to discuss the relationshi! o# *ormonism to "reemasonry in a s!irit o# #airness and truth to answer the criticisms o# *r) Goodwin)))) FThe Church o# .esus Christ o# 1atter,day Saints herea#ter re#erred to as the *ormon Church))) !d5i%e% it% )e)3er% to re"r!in "ro) identi"4ing t e)%el5e% 2it !n4 %ecret0 o!t B3ound %ociet4 ) It (elieves that there e4ist within the Church all the elements which are necessary #or s!iritual social and ethical develo!ment o# its mem(ers) Ce have o(served that a##iliation with secret oath,(ound or$ani/ations tends to draw !eo!le away #rom the !er#ormance o# Church duties ) It i% di""icult to %er5e t2o )!%ter% !nd do >u%tice to 3ot 7 G%d) note: 'ee! in mind that this was written (y the "irst Counselor o# the "irst 3residency under 3resident Ae(er .) Grant) Ais choice o# wordin$ here ou$ht to communicate volumes)H FSince the esta(lishment o# the Church many !ersons have dri#ted away #rom it and (ecome mem(ers o# other or$ani/ations) Ce have not discovered an instance where such chan$e has made a man or woman more honest moral tem!erate and e4em!lary)))) FOne o# the o(Nections raised (y GS) A) GoodwinH the author o# M*ormonism and *asonryM to the admission o# mem(ers o# the *ormon Church to the MmysteriesM o# the *asonic order is the inter!retation o# the Scri!tures (y the Church o# which they are mem(ers and he asserts that the Church !laces the Boo+ o# *ormon (e#ore the Aoly Bi(le) At the same time he asserts that the Bi(le is the (oo+ (y which our lives and conduct are to (e $overned) FAe does not de#ine however what the *asonic inter!retation o# the scri!ture Gi)e) the Bi(leH is) The answer to this o(Nection is !lainly stated in this treatise) I# he will de#initely de#ine the *asonic inter!retation o# the scri!ture we will then !roceed to com!ose di##erences which may a!!ear to (e at variance acce!tin$ the Bi(le as the de#inite authority reco$ni/ed ) I# as a!!ears to (e true #rom the attitude o# GS) A) Goodwin2s (oo+letH M*ormonism and *asonry M a!!licants #or mem(ershi! in the #raternity are !ermitted to !lace their own inter!retation u!on the scri!ture how can he e4!ect *asons or mem(ers o# the *ormon Church to ma+e the Bi(le the (oo+ (y which their lives and conduct are to (e $overned when t ere i% no !gree)ent reg!rding t e inter+ret!tion !nd )e!ning o" it% content%) FThe G1DSH Church does de#initely de#ine the scri!ture Gi)e) the Bi(leH and stands ready to de#end any doctrine acce!ted and tau$ht (y it acce!tin$
9@@
"or at least the !ast #ew decades "reemasonry has allowed the admission o# mem(ers o# the Church o# .esus Christ o# 1atter,Day Saints into its #raternity) Aowever I dare say that 1DS mem(ers :F*ormonsJ; are loo+ed u!on with a #air amount o# sus!icion (y other *asons < which I can attest to #rom my own :rather najve; !ersonal e4!erience) Be#er to A!!endi4 " #or an auto(io$ra!hical account o# my short involvement in De*olay the or$ani/ational (ranch o# "reemasonry #or youn$ men under the a$e o# =9)
9@8
FREE*&SONRY As #or the $reat hulla(aloo which anti,*asons and anti,*ormon Christians ma+e a(out the sym(olo$y on the Nauvoo 1o$an and Salt 1a+e City tem!les which ha!!en to (e shared with "reemasonry < namely the !enta$ram :a #ive,!ointed star within a circle; the handsha+e the all,seein$ eye etc < I have #our words: God creates Satan imitates) Some e4am!les:
FThe Church o# .esus Christ o# 1atter,day Saints (e$an usin$ (oth u!ri$ht and inverted #ive,!ointed stars in Tem!le architecture datin$ #rom the Nauvoo Illinois Tem!le which was dedicated on 56 A!ril 9@7E) Other tem!les decorated with #ive,!ointed stars in (oth orientations include the Salt 1a+e Tem!le and the 1o$an Tem!le) These sym(ols derived #rom traditional *ornin$ Star !enta$rams that are no lon$er commonly used (y other Christian denominations)? FThe stars Gon the tem!lesH are associated in the (oo+ o# Bevelation !assa$e with a McrownM which is a sym(ol o# royalty) In another section o# the (oo+ o# Bevelation .esus Christ !roclaims Ais descent throu$h the royal linea$e that is within the house o# Israel and then !ronounces one o# Ais titles: MI am the))) o##s!rin$ o# David and the (ri$ht))) mornin$ starM :Bevelation ==:9E;) This is the title that nineteenth century 1atter,day Saints assi$ned to the inverted #ive,!ointed star) One o# these em(lems was !ut into !lace on the east tower o# the 1o$an &tah tem!le in 9@@6) An eyewitness to the event re!orted the #ollowin$ which was !rinted in a maNor news!a!er: MCarved u!on the +eystone is a ma$ni#icent star called t e St!r o" t e *orning)M FIn 98@> 1DS Church Architect %mil B) "et/er stated that the inverted stars on early 1DS tem!les were not sinister (ut were F sym(olic o# Christ)J Ae said that when the 1DS Church Fuses the !enta$ram or sunstone in an admira(le wholesome and u!li#tin$ conte4t this does not !reclude another or$ani/ationQs usin$ the same sym(ols in an evil conte4t )J FA connection (etween the Minverted !enta$ramM and Satan Mis almost certainly a 98th century invention (y %li!has 1evi M who was a Mde#roc+ed !riest)M Ae did not (e$in !u(lishin$ re#erences to this idea until 9@>7 a decade a#ter the death o# the 3ro!het .ose!h Smith)J @
An e4tensive "air1DS article concernin$ this sym(olo$y is included in the su!!ortin$ material #or #urther study)8
986
The $eneral Dr) Groves is re#errin$ to is Al(ert 3i+e < a man thorou$hly revered in the halls o# "reemasonry with countless (usts and several statues author o# one o# *asonry2s most im!ortant te4ts *orals and Do$ma which on !a$e 5=9 states the #ollowin$:
F1&CI"%B the 1i$ht,BearerO Stran$e and mysterious name $iven to the S!irit o# Dar+nessO 1uci#er the Son o# the *ornin$O Is it he who (ears the 1i$ht and with its s!lendors intolera(le (linds #ee(le sensual or sel#ish SoulsK Dou(t it notOJ
A$ain recall the oath :which su!ersedes all #ormer and #uture oaths that the swearer ta+es u!on himsel#; that the then,!resident o# the &nited States numerous con$ressmen and Nud$es throu$hout $overnment had (ound their lives and honor to:
FI !romise and swear that I will aid and assist a com!anion Boyal Arch *ason when en$a$ed in any di##icultyI and es!ouse his cause so #ar as to e4tricate him #rom the same i# in my !ower 2 et er e 3e rig t or 2rong)J
In 9@@8 3i+e $ave a s!eech in "rance that was transcri(ed) Aere is a se$ment :em!hasis added;:
FThat which we must say to the crowd is we G*asonic (rothersH worshi! a God (ut it is the God one adores without su!erstition)))) The *asonic reli$ion G%d) note < notice the con#ession that *asonry is actually a reli$ion re!resentin$ itsel# as a #raternityH should (e (y all o# us initiates o# the hi$h de$rees maintained in the !urity o# the 1uci#erian Doctrine) I# 1uci#er were not God would Adonay Ga)+)a) Adonai the .udeo,Christian GodH whose deeds !rove his cruelty !er#idy and hatred o# man (ar(arism and re!ulsion to science would Adonay and his !riests calumniate Gi)e) de#ame (las!hemeH himK))) Yes 1uci#er is God and un#ortunately Adonay is also God) "or the eternal law is that there is no li$ht without shade no (eauty without u$liness no white without (lac+ #or the a(solute can only e4ist as two Gods)))) Thus the doctrine o# Satanism is a heresy G%d) note < FSatanJ and F1uci#erJ are o#ten re#erred to as se!arate entities in the *ystery SchoolsHI and the true and !ure !hiloso!hical reli$ion is the (elie# in 1uci#er the e0ual o# AdonayI (ut 1uci#er God o# 1i$ht and God o# Good is stru$$lin$ #or humanity a$ainst Adonay the God o# Dar+ness and %vil)M
3i+e ma+es it clear in these statements that the esoteric teachin$s o# the mystery schools reco$ni/e that the traditional .udeo,Christian God :.esus Christ; actually does e4ist (ut that they re$ard 1uci#er as Christ2s e0ual) Yet in their inverted !ers!ective Christ2s wor+s F!rove his cruelty !er#idy and
989
FREE*&SONRY hatred o# man (ar(arism and re!ulsion to science))))J It may a!!ear throu$hout this (oo+ that I un#airly #ocus the (ul+ o# e4!osure towards the *asons) Aowever I do so #or very $ood reason) *asonry is the most !rominent and in#luential o# all the e4oteric shells o# any other mystery school in e4istence :with the sole e4ce!tion !erha!s o# the Catholic church;) The wor+s o# "reemasonry2s most renowned leaders and authors such as Al(ert 3i+e are em(raced cele(rated and studied (y nearly every (ranch o# the modern mystery schools) It can (e stron$ly ar$ued that *asonry is to the mystery schools what swimsuit ma$a/ines are to the decre!it s!ectrum o# !orno$ra!hy < a $lossy (eni$n,veneered $ateway to a !utrid world o# #ilth sorrow and em!tiness) As we move #urther in this (oo+ it will (ecome more readily a!!arent that the *asonic #raternity #unctions as a #ertile recruitin$ $round #or the mystery schools < a $arden o# am(itious and talented men who :#or the most !art; see+ worldly honors and wealth < wherewith FworthyJ candidates can (e selected and initiated into other esoteric :1uci#erian; core or$ani/ations)
= Be#er to the #ollowin$ !d# #iles in the su!!ortin$ material: Belationshi! Between
*ormonism and "reemasonry , Anthony C Ivins and *ormonism and *asonry , % Cecil *cGavin
5 The Beturn Vol) = No) E .une 9@86 ty!ed co!y !a$e 9=E 7 FGBHumors o# adultery
homose4uality unauthori/ed !oly$amy and the !er#ormance o# a(ortions emer$ed Gim!licatin$ BennettH) Chile Bennett was mayor he was cau$ht in !rivate se4ual relations with women in the city) Ae told the women that the !ractice which he termed 2s!iritual wi#ery 2 was sanctioned o# God and .ose!h Smith and that .ose!h Smith did the same) Chen discovered he !rivately con#essed his crimes !roduced an a##idavit that .ose!h Smith had no !art in his adultery and was disci!lined accordin$ly) Althou$h he vowed to chan$e he continued his (ehavior) Chen he was cau$ht a$ain his indiscretions were !u(licly e4!osed and he was removed #rom his church !ositions e4communicated #rom the church and stri!!ed o# !u(lic o##ice) FAe soon (ecame a (itter anta$onist o# .ose!h Smith and the 1atter Day Saint church re!ortedly even vowin$ to drin+ the (lood o# .ose!h Smith .r) In 9@7= he wrote a scathin$ e4!osT o# .ose!h Smith entitled Aistory o# the Saints accusin$ Smith and his church o# crimes such as treason cons!iracy to commit murder !rostitution and adultery) Throu$h his news!a!er writin$s and (oo+ Bennett a!!eared to encoura$e *issouri2s .une 9@75 attem!t to e4tradite Smith to stand trial #or 2treason)2J
98=
E Acts >:57,5> 5@,58 ? Source < htt!:--en)wi+i!edia)or$-wi+i-3enta$ram :em!hasis added; @ Source <
htt!:--en)#airmormon)or$-*ormonismVandVtem!les-InvertedVStarsVonV1DSVTem!les :em!hasis added;
8 Be#er to 3D" #ile in the su!!ortin$ material: "air1DS article on tem!le stars
985
*r) Shaw was o##ended at #irst) Aowever u!on re!eat visits to this doctor a(out his cataracts the doctor would discuss the !lan o# salvation and the need #or a Savior and he would 0uote verses o# scri!ture to him)
987
As he (e$an to read the Bi(lical scri!tures #or himsel# he relates that FI noticed how sim!le their messa$e was com!ared with the com!le4ity o# the *asonic writin$s)J This (e$an a catalyst o# internal con#lict #or him #or he (e$an to reali/e that there is truly no middle $round to the teachin$s o# .esus and the tenets o# "reemasonry that he had dili$ently studied and learned over the years) One day as he was readin$ in .ohn cha!ter E the Aoly Ghost im!ressed u!on him the truth o# what he was readin$:
FThen my eyes (eheld verse 7? FVerily verily I say unto you he that (elieveth on me hath everlastin$ li#e)J In s!ite o# all the verses and !assa$es o# Scri!ture I had already read and #or reasons !ro(a(ly +nown only to God this verse reached down inside me and $ra((ed my heart) I was sta$$ered with the sim!licity o# what it said and the !ower o# what it did to me) Trum!et #an#ares inside my head could not have more e##ectively loc+ed my attention on that sim!le verse or more clearly shown its im!ortance to me) It was doin$ !ower#ul thin$s (oth in my heart and in my understandin$) FCould it really (e true J I wondered Fthat it could all (e so sim!leK Could this really (e trueKJJ
*r) Shaw had cataract sur$ery done on each eye (y this doctor and (oth o# the o!erations were success#ul) Chile he was recu!eratin$ a#ter the second sur$ery the doctor2s !astor visited him and com#orted him) Ae related that (oth he and the doctor !rayed #or his recovery and that they commonly did so #or all o# the doctor2s !atients) Ae decided #rom that !oint that he would (e$in attendin$ this !astor2s church)
FI had never (e#ore to my +nowled$e had anyone really !ray #or me never and I cho+ed on the si$ni#icance o# it)))) As Gmy wi#eH drove me home I told her that althou$h !eo!le #rom the doctor2s church had visited me and had !rayed #or me not one !erson #rom the 1od$e had (een there to see me) She told me that she had announced to the %astern Star mem(ers that I was havin$ the sur$ery) But not a one o# them had come) The contrast was clear and unmista+a(le)J
Cithin a short time a#ter recoverin$ *r) Shaw2s lon$,sou$ht dream came true < he was selected as a candidate to (ecome a 55 rd De$ree "reemason) All de$rees u! to the 5= nd De$ree can (e o(tained (y anyone who is dili$ent and dedicated enou$h within "reemasonry to see+ them and #inancially ca!a(le enou$h to !ay the #ees re0uired to receive each de$ree) The 55rd De$ree however is an honorary de$ree < initiates cannot su(mit
98>
EIOTERIC SHELLS0 OCC8LT CORES themselves #or consideration to receive it) *asonic leaders select !otential candidates to receive it (ased u!on their outstandin$ merits) Su!!osedly there is no de$ree in "reemasonry hi$her than the 55rd De$ree < at least not any that the $eneral !u(lic or lower,level *asons have (een made aware o# or that has (een documented anywhere within !u(licly, availa(le *asonic writin$s) The #ollowin$ is *r) .im Shaw2s auto(io$ra!hical account o# receivin$ this rare and hi$h honor :em!hasis added;) Ta+e s!ecial note o# his descri!tion o# the Cashin$ton D)C) *asonic Tem!le and what ima$es and sym(olism adorn it throu$hout:
THE HIGHEST *&SONIC (EGREE F%aster was a!!roachin$ and one 0uiet mornin$ I was at home recu!eratin$ #rom the second o!eration when the door(ell ran$) It was a s!ecial delivery letter #rom the Su!reme Council in Cashin$ton GD)C)H noti#yin$ me that I had (een selected #or the 55rd De$ree) FI could hardly (elieve it was trueO This honor is one most *asons never even thin+ o# receivin$) It was too much too #ar out o# reach (eyond limits o# reality) It was unreal to thin+ I had actually (een selected) It was an honor Nust to (e considered #or this ultimate de$ree and I had actually (een selected chosen (y that small and !ower#ul $rou! the Su!reme Council o# the 55rd De$ree)))) FSo I returned my acce!tance immediately and (e$an ma+in$ !lans #or the tri!) FCith !lenty o# time to re#lect I thou$ht a(out my lon$ clim( u! the mountain o# *asonry in search o# li$ht) I thou$ht a(out the odds a$ainst anyone2s ever ma+in$ it to the 55rd De$ree) I reali/ed that in my case the odds have (een even $reater) I had made it (y hard wor+ and dedication alone) Some men have an ed$e on selection (ecause o# their wealth !olitical !ower or !rominence) I had none o# these)))) FI had reached the !innacle < made it all the way to the to!) Some o# the most !rominent and in#luential men in the world would undou(tedly (e there to !artici!ate when I was $iven this ultimate de$ree < #or me < little .immy Shaw who had $one to wor+ at a$e #ive and made it alone since a$e 95) They would (e there to $ive the 55rd De$ree to me) It was really a (it di##icult to ta+e it all in) FIn order to receive the 55rd De$ree it was necessary to $o to Cashin$ton) D)C) The initiation and related #unctions were to last three days) Since Bonnie could !artici!ate in !ractically none o# the thin$s I would (e doin$ each day she decided not to $o alon$) G%d) Note: "reemasonry (ans women #rom !artici!atin$ in most critical or$ani/ational #unctions and events even at the lowest levels)H Ce were (oth e4cited as I made !re!arations to leave) But I was not as e4cited as I e4!ected to (e)
98E
98?
98@
988
The e4ternal or$ani/ations o# "reemasonry #orm the (enevolent, a!!earin$ outer e4oteric shell o# a dee!ly occult inner esoteric mystery school $rou!) The outer shell which only the !u(lic and lesser,de$reed *asons witness serves not only as a multi,layered cover #or this $rou! (ut also as a #ertile recruitin$ $round to (rin$ talented am(itious worldly, !ower,see+in$ men u! into it) As evidenced (y Brother .im Shaw2s !ersonal account the 55 rd De$ree #unctions as a #inal $ateway (etween the e4oteric shell and the inner esoteric occult $rou!) De!endin$ u!on a candidate2s !er#ormance durin$ the one,on, one interviews it will (e conclusively determined (y those decision,ma+ers within the esoteric core whether or not to admit him) A$ain recall the #ollowin$:
FChen the ne4t man came out I as+ed him FDid they as+ you i# you are a ChristianKJ Ae said FYes they did)J FChat did you tell themKJ I as+ed and he re!lied FI told them 2Aell no and I never intend to (eO2J FThen he said a stran$e thin$ to me MThey said I2m $oin$ hi$her M and he le#t throu$h a di##erent door loo+in$ !leased)J
Those li+e *r) Shaw who are unsus!ectin$ly,reNected #rom advancin$ into the esoteric mystery school core are $iven to thin+ that they truly have reached Fthe to! o# the mountainJ within *asonry) They are duly rewarded #or all their dili$ence and !assion (y receivin$ the hi$hest honors o# the e4oteric shell < and #or this they shall (e worldly,rewarded at minimum in
=66
THERE &RE S&9E T-O CH8RCHES ONLY $ 9OL8*E I (ein$ revered (y all other lower *asons) In reality thou$h what it really means is that they #ailed to convince the $ate+ee!ers o# the esoteric core or$ani/ation that they 0uali#y :throu$h ruthless am(ition !ride and !otentially,murderous syco!hancy; #or advancement into the hidden arcane 1uci#erian ran+s)
=69
=6=
The Aoly S!irit witnessed unto *r) Shaw the (las!hemous nature o# the ceremony and then it merci#ully remained with him) The Aoly S!irit continued to $rant him stren$th necessary to #ul#ill his duties while simultaneously instillin$ a dee! revulsion to it all as he #ully understood what he was !artici!atin$ in) 3revious to this *r) Shaw was o(livious to how truly sacrile$ious disres!ect#ul and desecratin$ all this is to our 1ord and Savior .esus Christ)
THE FIN&L P&RTING FBac+ in the dressin$ room we hun$ u! our (lac+ hooded ro(es !ut our street clothes (ac+ on and !re!ared to leave) 1ess than two hours had !assed since I arrived) But what had ha!!ened in that !eriod o# time had chan$ed my li#e #orever) FStill sic+ in my heart I chan$ed clothes without a word to anyone) The others as+ed me what was wron$) But I couldn2t re!ly) They reminded me that I had acted as Cise *aster so many times (e#ore that I was +nown #or my smooth !er#ormance o# it and they as+ed what had $one wron$) I was cho+in$ on the aw#ul reality o# what we had said and done the way we had (las!hemed the 1ord and the evil (lac+ moc+ery we had made o# Ais !ure and sel#less death) Cith wee!in$ wellin$ u! within me I could only sha+e my head in silence and wal+ out)))) IT ISN.T RIGHT FI started down the wide ste!s in #ront o# the lar$e Scottish Bite Tem!le reali/ation and conviction $rowin$ within me reached the (ottom ste! and sto!!ed) Turnin$ around I loo+ed (ac+ at the hu$e $ranite (uildin$ and slowly studied the words carved in the stone across the to! o# the entrance: FANCI%NT AND ACC%3T%D SCOTTISA BIT% O" "B%%*ASONBY)J FSomethin$ came clearly into #ocus in my understandin$ and I made a decision) This crisis !oint in my li#e one which had re0uired so many years #or me to reach !assed in seconds) The truth was revealed and the choice was made < a choice that would (e the di##erence (etween dar+ness and li$ht death and li#e one that would last #or eternity) F1oo+in$ u! at those words I had wal+ed under so many times words o#
=65
The last *asonic #unction *r) Shaw ever attended was the #uneral o# a *asonic (rother wherein he was to $ive the #inal !rayer at the service) Ae did so and ended the !rayer Fin the name o# .esus Christ our Savior J which $reatly o##ended the other *asons !resent) Therea#ter every other social as!ect o# their lives radically chan$ed as well)
FOn my No( I was almost immediately chan$ed to the ni$ht shi#t) There was no attem!t to conceal the #act that it was (ecause o# my leavin$ the 1od$e) At #irst I was stun$ (y it) But the 1ord 0uic+ly showed me that it was a (lessin$) G%d) note: All this occurred durin$ the 98E62s) Aad this occurred in the 98@62s or later he would have undou(tedly (een laid o## or #ired)H))) FThe chan$e in our social li#e a#ter I resi$ned #rom the 1od$e was immediate and com!lete) Bonnie and I were cut o##) "or all those years we had (een so (usy with social #unctions and most o# it was !leasant) Suddenly we were shunned (y our #riends) It was i# we had le!rosy)))) Now however we were ma+in$ new #riends in the church and in the Bi(le Colle$e classes) The social #unctions that we were (e$innin$ to enNoy with our new #riends were a lot healthier than the ones we had +nown (e#ore)J
=67
THERE &RE S&9E T-O CH8RCHES ONLY $ 9OL8*E I *r) Shaw concluded his auto(io$ra!hical account with a !ersonal messa$e to the reader:
& PERSON&L -OR( FRO* HI* FAs this true story is closed I would (e $reatly remiss i# I did not ma+e it clear that in my !re,Christian li#e I truly loved "reemasonry) I loved the men with whom I was associated in the 1od$e and the men with whom I wor+ed so hard in the de$rees and (odies o# the Scottish Bite) *ost o# all I was so very sure that I was doin$ what was ri$ht and !leasin$ in the si$ht o# the Great Architect o# the &niverse) Never in all my years o# dedicated service to *asonry did anyone in the 1od$e witness to me a(out the love and savin$ $race o# .esus) The 1od$e attended a church once each year as a $rou!) %ach time the !astor :who was himsel# a *ason; would introduce us to the con$re$ation and then e4alt the Cra#t tellin$ them a(out all our wonder#ul wor+s) Ce usually le#t the church thin+in$ o# how wonder#ul we were and #eelin$ sorry #or all those in the church who were not *asons !artici!atin$ in all our $ood deeds) FA#ter havin$ (een witnessed to (y my o!hthalmolo$ist #or some time I read those sim!le wonder#ul words o# .esus MVerily verily I say unto you he that (elieveth on me hath everlastin$ li#e)M These words so short and so sweet went ri$ht throu$h my heart) I loo+ed in the Bi(le #or more and I #ound (lessed assurance everywhere I loo+ed) .esus the Christ the Son o# God really loved me as a real BrotherO Ae will do the same #or you)J < .im Shaw
Brother .im Shaw2s e4!erience is a !ro#ound !ersonal e4am!le o# how the Aoly S!irit reaches out to everyone as lon$ as they are willin$ in their hearts to !onder the truth that .esus Christ truly is the Son o# God and the Savior o# the world) &nli+e most o# Brother Shaw2s associates in "reemasonry his heart was o!en and willin$ to consider that the com!le4 e4oteric teachin$s < which he had s!ent years e4!lorin$ a(sor(in$ and doin$ mental $ymnastics tryin$ to #ully com!rehend < were not only ho!elessly !arado4ical and desi$ned to entra! (ut utterly devoid o# any truth) The Aoly S!irit used the conversations with his Christian eye doctor as a catalyst to o!en his eyes and heart) Althou$h it a!!ears that (e#ore the end o# their lives Brother .im Shaw and his wi#e Bonnie were not to $ain a testimony o# the #ully,restored Gos!el o# .esus Christ throu$h Ais servant .ose!h Smith nor have the o!!ortunity to (e (a!ti/ed (y one havin$ authority to do so they nonetheless sacri#iced all their years o# hard wor+ their worldly associations and their social li#e to #ollow Christ) They unmista+a(ly #ully em(raced the 1ord .esus Christ with all their hearts and undou(tedly will em(race the #ullness o# Christ2s Gos!el when they learn it in S!irit 3aradise)
=6>
9 Co,authored (y Tom *c'enney and !u(lished (y Auntin$ton Aouse Inc) = A letter written and si$ned (y Tom *c'enney the (oo+2s co,author !rovides the
#ollowin$ e4tended in#ormation) A N!e$ scan o# this letter is included in the su!!ortin$ material: Tom *c'enney 1etter) It states the #ollowin$: FYes .im died in A!rilI Bonnie is (ed#ast since an accident in which their car was sa(ota$ed several years a$o) FI had named those men in the manuscri!t (ut the names were removed (e#ore !u(lication) G%d) note: Auntin$ton Aouse re#used to !u(lish unless the names were removed)H They were: 'in$ o# Denmar+ G"ormer &)S) 3resident Aarry S)H Truman :/ealous *ason;I G"ormer &)S) 3resident Dwi$ht D)H %isenhower :non, *ason;I Billy GrahamI Norman Vincent 3eale :/ealous *ason;I Daniel 3ollin$I and I2m sorry to say .) %d$ar Aoover) FI have a #ile on Graham in my o##ice (ut not with me) .im said he was a 55 k *asonI he !u(licly endorsed Order o# Demo Gi)e) Order o# De*olay the *asonic or$ani/ation #or youn$ men under =9H and he is +nown to have attended = Scottish,Bite *aundy Thursday (lac+ communions) I (ecame convinced that he is a *ason when I wrote and as+ed himI all I $ot was an ela(orate non,answer)J
meanin$ to command or mandate re#erencin$ Christ2s words in .ohn 95:57: FA new commandment I $ive unto you That you love one anotherI as I have loved you that you also love one another)J
=6E
FThe three main channels throu$h which the !re!aration #or the new a$e is $oin$ on mi$ht (e re$arded as the Church Gi)e) institutions and sects which ado!t New A$e,(ased doctrinesH the *asonic "raternity and the educational #ieldR GIHn all o# these three movements disci!les o# the Great Ones Gi)e) *ystery School initiatesH are to (e #ound and they are steadily $atherin$ momentum and will (e#ore lon$ enter u!on their desi$nated tas+) FT e *!%onic *o5e)ent777 i% t e cu%todi!n o" t e l!2 I it is the home o# the *ysteries and the seat o# initiation)))) It i% ! "!r )ore occult org!ni?!tion t !n c!n 3e re!li?ed and is intended to (e t e tr!ining %c ool "or t e co)ing !d5!nced occulti%t% ) In its ceremonials lies hid the wieldin$ o# the #orces connected with the $rowth and li#e o# the +in$doms o# nature and the un#oldment o# the divine as!ects in man)J < Alice Bailey in#luential occult writer and !ractitioner 9
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OCC8LT ORIGINS OF FR&TERN&L OR(ERS uninhi(ited to !ractice any reli$ion they choose and still (e *asons in $ood standin$) They also stress that *asonic oaths and rites are in no way a con#lict with any man2s reli$ious (elie#s and there(y he may enter covenants within the #raternity +nowin$ that they are in harmony with whatever reli$ion he chooses to (elieve < des!ite the #act that in their wordin$ such oaths su!ersede all !recedin$ and #uture oaths he too+ or may ta+e u!on himsel#) "reemasons also insist that their order has no veri#ia(le roots other than the #irst Grand 1od$e o# %n$land in 9?9?)
FG"reemasonry2sH history is $enerally se!arated into two time !eriods: (e#ore and a#ter the #ormation o# the Grand 1od$e o# %n$land in 9?9?) Be#ore this time the #acts and ori$ins o# "reemasonry are not a(solutely +nown and are there#ore #re0uently e4!lained (y theories or le$ends) A#ter the #ormation o# the Grand 1od$e o# %n$land the history o# "reemasonry is e4tremely well documented and can (e traced throu$h the creation o# hundreds o# Grand 1od$es that s!read ra!idly worldwide)J =
*ost *asons o# lower de$rees merely un0uestionin$ly acce!t these statements as #act) The truth is however that these te!id assertions are +nown to (e #alse (y those within the esoteric mystery school at the core o# "reemasonry as well as (y many o# those who dee!ly study availa(le *asonic literature and those who achieve the hi$hest de$rees) I ori$inally intended to com!ile three to #ive cha!ters which would have (een dedicated to 0uotin$ a $reat deal o# historical research which connected "reemasonry (ac+ to the Bosicrucians which connect (ac+ to the 'ni$hts Tem!lars which connect (ac+ even #urther to the Boshaniya and the ancient Assassins o# 3ersia :which I covered in an earlier cha!ter;) I intended to 0uote es!ecially #rom historian .ohn .) Bo(inson2s wor+s) Bac+ in the 98@62s *r) Bo(inson set out to research the (ac+$round o# the 3easant2s Bevolt o# 95@95 throu$h re0uestin$ :and (ein$ $ranted; access to *asonic li(rary records) At the time he had no conce!t that "reemasonry was intricately connected to and a leadin$ #orce (ehind the 3easant2s Bevolt and other su(se0uent revolts throu$hout %uro!e) Cith all that he discovered he chan$ed directions in his research and !u(lished such wor+s as Born in Blood: The 1ost Secrets o# "reemasonry I Dun$eon "ire and Sword: The 'ni$hts Tem!lar in the Crusades I and A 3il$rim2s 3ath: "reemasonry and the Beli$ious Bi$ht) Cor+s such as these e4tensively tie "reemasonry to these ancient secret com(inations and history,mani!ulatin$ events and how their im!act on %uro!ean history has sha!ed centuries o# western culture2s develo!ment < even molded our conce!t o# Fthe real worldJ today) "ortunately however I stum(led u!on a lesser,+nown little,circulated transcri!t o# a lecture :meant onl4 #or *asonic ears not to (e disseminated to the !u(lic; $iven (y *anly 3) Aall and #irst !u(lished in 98=8) It is titled
=6@
Bosicrucian and *asonic Ori$ins)7 This document in and o# itsel# thorou$hly vindicates *r) Bo(inson2s :and similar historians2; research which has (een hotly contested #or decades (y *asons de#enders o# "reemasonry and other cons!iratorial naysayers)
Chat *r) Aall lays out in this lecture is in direct o!!osition to what *asonic leaders strive to deny :or at minimum muddle; when con#ronted (y non,*asons a(out these matters) They es!ecially de#lect or outri$ht lie a(out these thin$s when 0uestioned a(out these thin$s (y lower,level *asons) It is im!ortant to reco$ni/e that *r) Aall intended the contents o# this lecture to (e received (y hi$her,level *asons in order to encoura$e them to research #urther into the ori$ins o# "reemasonry and other !rominent #raternities throu$hout the world) Chat Aall descri(es alto$ether su(stantiates "reemasonry2s occult ori$ins and connections to the ancient mystery schools) :%m!hasis added;:
F"B%%*ASONBY is a #raternity within a #raternity an outer or$ani/ation conce!ling !n inner 3rot er ood o" t e elect ) Be#ore it is !ossi(le to intelli$ently discuss the ori$in o# the Cra#t it is necessary there#ore to esta(lish the e4istence o# these two se!arate yet interde!endent orders t e one 5i%i3le !nd t e ot er in5i%i3le ) The visi(le society is a s!lendid camaraderie o# M#ree and acce!tedM men enNoined to devote themselves to ethical educational #raternal !atriotic and humanitarian concerns) The invisi(le society is a secret and most au$ust #raternity 2 o%e )e)3er% !re dedic!ted to t e %er5ice o" ! )4%teriou% !rc!nu) !rc!noru) G1atin: secret o# secretsH) Those Brethren who have essayed to write the history o# their Cra#t have not included in their dis0uisitions the story o# that truly secret inner society which is to t e 3od4 Free)!%onic 2 !t t e e!rt i% to t e 3od4 u)!n ) In each $eneration onl4 ! "e2 !re !cce+ted into t e inner %!nctu!r4 o# the Cor+ (ut these are verita(le 3rinces o# the Truth and their sainted names shall (e remem(ered in #uture a$es to$ether with the seers and !ro!hets o# the elder world) Thou$h the $reat initiate,!hiloso!hers o# "reemasonry can (e counted u!on one2s #in$ers yet their !ower is not to (e measured (y the achievements o# ordinary men) They are dwellers u!on the Threshold o# the Innermost *asters o# that secret doctrine which #orms the invisi(le #oundation o# every $reat theolo$ical and rational institution)J
This a remar+a(le and astoundin$ admission) It not only Nusti#ies and vindicates decades o# critics and whistle(lowers o# "reemasonry (ut also lays (are a reality that is (oth hidden #rom and (ra/enly lied a(out to lower *asons) *r) Aall $oes #urther to de#ine these two *asonic entities)
FThe outer history o# the *asonic order is one o# no(le endeavor altruism and s!lendid enter!riseI the inner history one o# %ilent conEue%t !ersecution and heroic martyrdom ) G%d) note: !ersecution and FheroicJ
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Another #ascinatin$ admission: most Fran+ and #ileJ *asons do not wish to !ro$ress !ast a certain !oint o# +nowled$e < not out o# lac+ o# am(ition (ut out o# #ear o# discoverin$ secrets that may re0uire more o# them than they wish to $ive) They merely s!end their days o(livious and contented tem!orally enriched within the socio,centric lower *asonic ran+s) On the direct inverse o# this a4is lies the com!lacent one,#oot,in, Ba(ylon,the,other,in,Sion 1DS mem(er < content to merely suc+ dro!lets o# the mil+ o# the Gos!el once a wee+ at Church while revelin$ in the seemin$ly innocuous diversions o# modern Ba(ylon < #indin$ onesel# #eelin$ uncom#orta(le evasive or even o##ended whenever !resented Gos!el meat never truly !re!arin$ onesel# to receive it :FI have #ed you with mil+ and not with meat: #or hitherto ye were not a(le to (ear it neither yet now are ye a(le J as 3aul says in 9 Corinthians 5:=; < (liss#ully unconcerned over the e4istence o# hidden treasures o# heavenly +nowled$e and wisdom at one2s dis!osal should one ma+e the e##ort to uncover it) > Continuin$ #rom *r) Aall2s lecture:
F"or years it has (een a mooted 0uestion whether "reemasonry is actually a reli$ious or$ani/ation) M*asonry M writes GAl(ertH 3i+e however in the 1e$enda #or the Nineteenth De$ree M has and always had a reli$ious creed ) It teaches what it deems to (e the truth in res!ect to the nature and attri(utes o# God)M The more studiously,minded *ason re$ards the Cra#t as an a$$re$ation o# thin+ers concerned with the dee!er mysteries o# li#e) The all,too,!rominent youn$er mem(ers o# the "raternity however i# not o!enly s+e!tical are at least indi##erent to these wei$htier issues) The cham!ions o# !hiloso!hic *asonry alas are a wea+ small voice which
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A$ain we see the *ystery Schools2 !oint o# view that anythin$ and everythin$ havin$ to do with .udeo,Christianity is merely an o##shoot inter!retation o# the #ar more ancient !a$an reli$ion o# %$y!t and Ba(ylon < with the $reatest !erversion (ein$ #undamental Christianity2s insistence that
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OCC8LT ORIGINS OF FR&TERN&L OR(ERS .esus Christ is literally Fthe Cay the Truth and the 1i$htJ :.ohn 97:E;)
FIn his re#ormation o# Indian !hiloso!hy Buddha li+ewise did not reNect the esotericism o# the Brahmins (ut rather ada!ted this esotericism to the needs o# the masses in India) The mystic secrets loc+ed within the holy Vedas were thus disclosed in order that all men irres!ective o# castely distinction mi$ht !arta+e o# wisdom and share in a common herita$e o# $ood) .esus was a Ba((in o# the .ews a teacher o# the Aoly 1aw who discoursed in the syna$o$ue inter!retin$ the Torah accordin$ to the teachin$s o# Ais sect) He 3roug t no ne2 )e%%!ge nor 2ere Hi% re"or)!tion% r!dic!l7 Ae merely tore away the veil #rom the tem!le in order that not only 3harisee and Sadducee (ut also !u(lican and sinner mi$ht to$ether (ehold the $lory o# an a$eless #aith)J
Note how the *ystery Schools cleverly mar$inali/e discredit and un, dei#y the real .esus Christ :as covered in a !revious cha!ter;) Then they usur! Ais name and co,o!t corru!ted !arts o# Ais $os!el < to a!!ear as thou$h it2s merely a semi,!athetic o##shoot o# their ancient esoteric reli$ion)
FIn his cavern on *ount Aira *ohammed !rayed not #or new truths (ut #or old truths to (e restated in their ori$inal !urity and sim!licity in order that men mi$ht understand a$ain that !rimitive reli$ion: God2s clear revelation to the #irst !atriarchs) The *ysteries o# Islam had (een cele(rated in the $reat (lac+ cu(e o# the Caa(a centuries (e#ore the holy !il$rima$e) The 3ro!het was (ut the re#ormer o# a decadent !a$andom the smasher o# idols the !uri#ier o# de#iled *ysteries)))) Neither !ro!het nor savior !reached a doctrine which was his own (ut in lan$ua$e suita(le to his time and race retold that Ancient Cisdom !reserved within the *ysteries since the dawnin$ o# human consciousness ) So 2it t e *!%onic *4%terie% o" tod!4) %ach *ason has at hand those lo#ty !rinci!les o# universal order u!on whose certainties the #aiths o# man+ind have ever (een esta(lished) %ach *ason has at hand those lo#ty !rinci!les o# universal order u!on !re$nant with li#e and ho!e to those millions who wander in the dar+ness o# unenli$htenment)J
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Becall in the #a(le o# Osiris that it was the three #ishes that ate the $enerative #orce o# Osiris < his !enis or the 1ost Cord o# "reemasonry < which #ishes re!resent the mo( :the $eneral !o!ulace; the des!ot :monarchal rule; and the church :ecclesiastical dominion;) The Great Cor+ o# the *ystery Schools is to coerce overcome and o(tain #ull control o# these three in order to #ully resurrect Osiris i)e) (rin$ a(out a !er#ect 1uci#erian world society)
FBetween the thin+er and !ersonal li(erty loomed the three Mru##iansM or !ersoni#ications o# im!ediment < the torch the crown and the tiara Gi)e) the sym(ols o# mo( des!ot and churchH) Brute #orce +in$ly !ower and ecclesiastical !ersuasion (ecame the a$ents o# a $reat o!!ression the motive o# a dee! unrest the deterrent to all !ro$ress)))) FAnother !rominent #i$ure o# this !eriod was Sir Calter Balei$h who !aid with his li#e #or hi$h treason a$ainst the crown)R Balei$h was a mem(er o# a secret society or (ody o# men who were already movin$ irresisti(ly #orward under the (anner o# democracy and #or that a##iliation he died a #elon2s death) The actual reason #or Balei$h2s death sentence was his re#usal to reveal the identity either o# that $reat !olitical or$ani/ation o# which he was a mem(er or his con#reres Gi)e) #ellow #raternity (rothersH who were #i$htin$ the do$ma o# #aith and the divine ri$ht o# +in$s)))) FOne o# the truly $reat minds o# that secret #raternity < in #act the movin$ s!irit o# the whole enter!rise < was Sir "rancis Bacon whose !ro!hecy o# the comin$ a$e #orms the theme o# his New Atlantis and whose vision o# the re#ormation o# +nowled$e #inds e4!ression in the Novum Or$anum Scientiarum the new or$an o# science or thou$ht) In the en$ravin$ at the (e$innin$ o# the latter volume may (e seen the little shi! o# !ro$ressivism sailin$ out (etween the 3illars o# Galen and Avicenna venturin$ #orth (eyond the ima$inary !illars o# church and state u!on the un+nown sea o# human li(erty) It is si$ni#icant that Bacon was a!!ointed (y the British Crown to !rotect its interests in the new American Colonies (eyond the sea) Ce #ind him writin$ o# this new land dreamin$ o# the day when a new world and a new $overnment o# the !hiloso!hic elect should (e esta(lished there and %c e)ing to con%u))!te t !t end 2 en t e ti)e % ould 3e ri+e ) &!on the title !a$e o# the 9E76 edition o# Bacon2s Advancement o# 1earnin$ is a 1atin motto to the e##ect that he was the third $reat mind since 3lato) Bacon was a mem(er o# the same $rou! to which Sir Calter Balei$h (elon$ed (ut Bacon2s !osition as 1ord Ai$h Chancellor !rotected him #rom Balei$h2s #ate) %very e##ort was made
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Chat an astonishin$ #orthri$ht admissionO Directly #rom the !en o# none other than *anly 3) Aall < considered to (e amon$ the 96 $reatest *asonic historian !hiloso!hers that have ever lived) Note that he was not s!eculatin$ a(out Sir "rancis Bacon2s involvement alon$ with other F*asonic su!ervision J in editin$ the 'in$ .ames Bi(le and in insertin$ *asonic sym(olism < he was statin$ it as !lain o(vious #act < even to announce that the editin$ o# the Aoly Scri!ture F(ears more *ason2s mar+s than the Cathedral o# Stras(ur$JO And he admits the same level o# alterations have (een a!!lied to .ose!hus2 Aistory o# the .ews) Consider how this admission vindicates and !roves !recisely what Ne!hi witnessed in vision a!!ro4imately =666 years !rior to it occurrin$: the (ra/en audacity o# the FGreat and A(omina(le ChurchJ in !ervertin$ the records o# the early Christians (e#ore they are to (e Fo##iciallyJ distri(uted amon$ the Gentiles :em!hasis added;=6:
FAnd it came to !ass that I Ne!hi))) (eheld a (oo+ and it was carried #orth amon$ Gthe GentilesH) And the an$el said unto me: 'nowest thou the meanin$ o# the (oo+K And I said unto him: I +now not) FAnd he said: Behold it !roceedeth out o# the mouth o# a .ew) And I Ne!hi (eheld itI and he said unto me: The (oo+ that thou (eholdest is a record o# the .ews which contains the covenants o# the 1ord which he hath made unto the house o# IsraelI and it also containeth many o# the !ro!hecies o# the holy !ro!hets))) where#ore they are o# $reat worth unto the Gentiles) FAnd the an$el o# the 1ord said unto me: Thou hast (eheld that the (oo+ !roceeded #orth #rom the mouth o# a .ewI and when it !roceeded #orth #rom the mouth o# a .ew it contained the #ulness o# the $os!el o# the 1ord o# whom the twelve a!ostles (ear recordI and they (ear record accordin$ to the truth which is in the 1am( o# God) Chere#ore these thin$s $o #orth #rom the .ews in +urit4 unto the Gentiles accordin$ to the truth which is in God) FAnd a#ter they $o #orth (y the hand o# the twelve a!ostles o# the 1am( #rom the .ews unto the Gentiles thou seest the #ormation o# that $reat and a(omina(le church which is most a(omina(le a(ove all other churchesI #or (ehold t e4 !5e t!/en !2!4 "ro) t e go%+el o" t e
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Truly is it not o(vious that Satan indeed has $reat !ower over those who rely solely u!on the Bi(le as their only source o# holy scri!tureK Chat used to (e !lain and easy to understand has (ecome mani!ulated and corru!ted to the !oint where it (ecomes nearly im!ossi(le to $lean !recise e4act doctrines a(out anythin$ merely in consultin$ the Bi(le) Consider the countless F#ranchisesJ o# Christianity that have s!run$ u! around the world all claimin$ that they !reach the correct inter!retation o# Christ2s $os!el) Con#usion irritation va$ueness and uncertainty is tremendous !ower #or he who wishes to mani!ulate the masses) Continuin$ #rom *r) Aall2s Bosicrucian and *asonic Ori$ins:
F"or some time the Society o# &n+nown 3hiloso!hers moved e4traneous to the church) Amon$ the #athers o# the church however were a $reat num(er o# scholarly and intelli$ent men who were +eenly interested in !hiloso!hy and ethics !rominent amon$ them (ein$ the .esuit "ather Athanasius 'ircher who is reco$ni/ed as one o# the $reat scholars o# his day) :ot ! Ro%icruci!n !nd !l%o ! )e)3er o" t e Societ4 o" 8n/no2n P ilo%o+ er% as revealed (y the cry!to$rams in his writin$s 'ircher was in harmony with this !ro$ram o# !hiloso!hic reconstruction ) Since learnin$ was lar$ely limited to churchmen this (ody o# !hiloso!hers
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Not One Free)!%on Out o" ! T ou%!nd Could H!5e Sur5i5ed &ncient Initi!tion
Continuin$ #rom *anly 3) Aall2s Bosicrucian and *asonic Ori$ins:
FThe *ason who would discover the 1ost Cord must remem(er however that in the #irst a$es P every neo!hyte was a man o# !ro#ound learnin$ and unim!eacha(le character who #or the sa+e o# wisdom and virtue had #aced death una#raid and had trium!hed over those limitations o# the #lesh which (ind most mortals to the s!here o# mediocrity) In those days the rituals were not !ut on (y de$ree teams who handled candidates as thou$h they were !erisha(le commodities (ut (y !riests dee!ly versed in the lore o# their cults) Not one "reemason out o# a thousand could have survived the initiations o# the !a$an rites #or the tests were $iven in those strenuous days when men were men and death the reward o# #ailure ) G%d note: These assertions are o(serva(le #rom the details o# the %$y!tian occult schools and initiation rites !reviously !resented in earlier cha!ters o# this (oo+)H The neo!hyte o# the Druid *ysteries was set adri#t in a small (oat to (attle with the stormy sea and unless his +nowled$e o# natural law ena(led him to 0uell the storm as did .esus u!on the Sea o# Galilee he returned no more) In the %$y!tian rites o# Sera!is it was re0uired o# the neo!hyte that he cross an un(rid$ed chasm in the tem!le #loor) In other words i# una(le (y ma$ic to sustain himsel# in the air without visi(le su!!ort he #ell headlon$ into a volcanic crevice there to die o# heat and su##ocation) In one !art o# the *ithraic rites the candidate see+in$ admission to the inner sanctuary was re0uired to !ass throu$h a closed door (y demateriali/ation) The !hiloso!her who has authenticated the reality o# ordeals such as these no lon$er entertains the !o!ular error that the !er#ormance o# MmiraclesM is con#ined solely to Bi(lical characters) MDo you still as+ M writes 3i+e Mi# it has its secrets and mysteriesK It is certain that somethin$ in the Ancient Initiations was re$arded as o# immense value (y such Intellects as Aerodotus 3lutarch and Cicero) The *a$icians o# %$y!t were a(le to imitate several o# the miracles wrou$ht (y *osesI
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%4actly what are they endeavorin$ to (uildK Chat is their Great Cor+K It is nothin$ short o# a !er#ect ruthlessly F(enevolentJ socialistic world $overnment < ruled (y the Fworthy elite J u!held and maintained (y syco!hant *ystery School initiates and dominated throu$hout (y the !ure 1uci#erian doctrine < the very doctrine that two,thirds o# the host o# heaven reNected that 2e reNected (e#ore (ein$ (orn u!on this earth)
9 Alice Bailey was a !rominent in#luential and authoritative occultist in the early
98662s) She was the co,#ounder o# 1uci#er 3u(lishin$ Com!any :later renamed to 1ucis 3u(lishin$ still in e4istence today; Duote ta+en #rom the (oo+ The %4ternali/ation o# the Aierarchy , Section IV ,
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NOTES
Sta$es in the %4ternali/ation a com!ilation o# Alice Bailey2s earlier revelations !u(lished !osthumously in 98>?) :em!hasis added;
Source < htt!:--www)(i(lioteca!leyades)net-socio!olitica-e4ternalisation-e4te9=9@)html
= Source < htt!:--en)wi+i!edia)or$-wi+i-AistoryVo#V"reemasonry 5 The 3easants2 Bevolt Cat Tyler2s Be(ellion or the Great Bisin$ o# 95@9 was one
o# a num(er o# !o!ular revolts in late medieval %uro!e and is a maNor event in the history o# %n$land) Tyler2s Be(ellion was not only the most e4treme and wides!read insurrection in %n$lish history (ut also the (est,documented !o!ular re(ellion to have occurred durin$ medieval times) The names o# some o# its leaders .ohn Ball Cat Tyler and .ac+ Straw are still #amiliar in !o!ular culture althou$h little is +nown o# them) :Source < htt!:--en)wi+i!edia)or$-wi+i-3easantsU=?VBevolt;
> Be#er to DLC @8:9@ Colossians =:=,5 E Count Alessandro di Ca$liostro := .une 9?75 < =E Au$ust 9?8>; was the alias o#
the occultist Giuse!!e Balsamo)))) The history o# Ca$liostro is shrouded in rumour !ro!a$anda and mysticism) Some e##ort was e4!ended to ascertain his true identity when he was arrested (ecause o# !ossi(le !artici!ation in the A##air o# the Diamond Nec+lace)))) Ca$liostro himsel# stated durin$ the trial #ollowin$ the A##air o# the Diamond Nec+lace that he had (een (orn o# Christians o# no(le (irth (ut a(andoned as an or!han u!on the island o# *alta) Ae claimed to have traveled as a child to *edina *ecca and Cairo and u!on return to *alta to have (een admitted to the Soverei$n *ilitary Order o# *alta Ga)+)a) The 'ni$hts o# *altaH with whom he studied alchemy the 'a((alah and ma$ic) :Source < htt!:--en)wi+i!edia)or$-wi+i-Ca$liostro;
? The Count o# St) Germain :(orn 9?9=KI died =? "e(ruary 9?@7; has (een
variously descri(ed as a courtier adventurer charlatan inventor alchemist !ianist violinist and an amateur com!oser) Ae achieved $reat !rominence in %uro!ean hi$h society o# the mid,9?66s and since then various scholars have lin+ed him to mysticism occultism secret societies and various cons!iracy theories)))) The scarcity o# contem!orary (io$ra!hical detail a(out St) Germain :alon$side his own a!!arent sel#,mytholo$isin$; has su!!orted the construction o# many versions o# his ori$ins and ancestry))) :Source < htt!:--en)wi+i!edia)or$-wi+i-CountVo#VSt)VGermain;
@ 1ouis Claude de Saint,*artin :.anuary 9@ 9?75 < 97 Octo(er 9@65; was a "rench
!hiloso!her GandH))) a !reacher o# mysticism) Ais conversational !owers made him welcome in 3arisian salonsI (ut his /eal led him to %n$land where he made the ac0uaintance o# Cilliam 1aw the %n$lish mystic)))) Admirers o# his wor+s #ormed $rou!s o# "riends o# St *artin which later (ecame +nown as *artinists) They were in#luential on the #ormation o# the Aermetic Order o# the Golden Dawn Go# which
==E
96 *arcus Vitruvius 3ollio :(orn c) @6<?6 BC died a#ter c) 9> BC; was a Boman
writer architect and en$ineer active in the 9st century BC) Ae is (est +nown as the author o# the multi,volume wor+ De Architectura :MOn ArchitectureM;) :Source < htt!:--en)wi+i!edia)or$-wi+i-*arcusVVitruviusV3ollio;
9= Dervish < a mem(er o# any o# various *uslim ascetic orders as the Su#is some o#
which carry on ecstatic o(servances such as ener$etic dancin$ and whirlin$ or voci#erous chantin$ or shoutin$) :Source < htt!:--dictionary)re#erence)com-(rowse-dervish;
9> 3resumed #ounder o# the Bosicrucian Order or the Society o# the Bose Cross)
FA#ter his Nourney to the %ast and a#ter #ormin$ the #irst Bosicrucian cell G"ather CBC :Christian o# the Bose Cross;H chose to !resent some o# the Bosicrucian conce!ts in the conte4t o# the dominant reli$ion o# his time Christianity))))J :Source < htt!:--www)crcsite)or$-#a0)htm;
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NOTES 9E 3aracelsus :(orn 99 Novem(er or 9? Decem(er 9785 < =7 Se!tem(er 9>79; was
a German,Swiss Benaissance !hysician (otanist alchemist astrolo$er and $eneral occultist) M3aracelsusM meanin$ Me0ual to or $reater than CelsusM re#ers to the Boman encyclo!edist Aulus Cornelius Celsus #rom the 9st century +nown #or his tract on medicine) Ae is also credited #or $ivin$ /inc its name callin$ it /incum and is re$arded as the #irst systematic (otanist) :Source < htt!:--en)wi+i!edia)or$-wi+i-3aracelsus;
=6 9 Ne!hi 97:=6,=8 57
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TA% B%V%BS% SID% O" TA% S%A1 < &NC&T See Cha!ters FSoul Science 3rimerJ FA Truly *ystic SealJ and FBody *ind S!irit and SoulJ ==8
& GLI*PSE INTO *YSTERY SCHOOL C8LT8RE The ne4t !a$e that contains te4t $ives the title and !ur!ose o# the (oo+)
F8N(&*ENT&L L&-S A Be!ort o# the E@th Convocation o# the Bose Cross Order
Givin$ a resume o# the !roceedin$s o# the Convocation to$ether with most o# the lectures that were delivered durin$ this time o# the Convocation (y the several dele$ates !resent) Also a re!ort o# the wor+ o# Ancient Initiation in the Grove o# Osiris as es!ecially !re!ared #or the occasion)
Then another sym(ol (elow that < that o# a trian$le with a cross in the middle standin$ u!on three ste!s sun rays comin$ out o# the cross,section o# the cross with a$ain the letters TBY (elow the trian$le) Below this: Co!yri$hted 989E) All Bi$hts Beserved) 3u(lished (y TA% 3AI1OSO3AICA1 3&B1ISAING CO) Allentown 3a "or the *em(ers o# the Bose Cross Order It is an o##icial Bosicrucian !u(lication detailin$ the !roceeds o# their A!ril 989E convocation near Dua+erstown 3ennsylvania) Althou$h it was meant to only (e in the sole !ossession o# Bosicrucian initiates at some !oint The New Yor+ 3u(lic 1i(rary o(tained a co!y o# this rare !u(lication) Goo$le Boo+s scanned it in =66?) I2ve included the 3D" scan o# this (oo+ within the su!!ortin$ material)9 The #ollowin$ indented te4t comes directly #rom the (oo+ :italics (old and underline em!hasis addedI all,ca!s in ori$inal;:
IN EIPL&N&TION FIn e4!lanation o# the contents o# this (oo+ it is to (e stated that these articles do not $ive the INN%B wor+ o# the Bose Cross Order (ut sim!ly the outer the !u(lic teachin$s)J
As noted in an earlier cha!ter at no time are the esoteric teachin$s ever !rinted nor !u(lished < such thin$s are tau$ht !erson to !erson) All esoteric matters are cloa+ed in sym(olo$y when !resented in an e4oteric manner) Aowever (ecause this !u(lication was intended solely #or mem(ers o# the Bose Cross Order it contains some startlin$ admissions and assertions) Continuin$:
FThe Illu)in!ti and its Soul Science wor+ may (e called t e c ild o"
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3ossi(ly no other mystery school name title or arcane conce!t has (ecome more clichT muddled and (oo$ie,man,i,#ied than that o# the FIlluminatiJ < #or cons!iracy (u##s cons!iracy cynics and even #or authors o# modern !ul! #iction) Best,sellin$ author Dan Brown has es!ecially !ro#ited o## o# his sensationalistic thrillers !er!etuatin$ the inherent e4oteric o(scurity o# the su(Nect and teasin$ the reader with hints and clues < yet !rovidin$ no meanin$#ul insi$ht nor any $enuine in#ormation) Such an order or classi#ication o# initiates truly does e4ist however it re!resents merely one #acet in the e4!ansive realm o# the modern mystery schools) Continuin$:
FThese thousands had to (e ta+en care o# and as a result the Illuminati and its Soul Science wor+ was (orn) FChen in A!ril Go# 989EH the order went #orth to the (rethren that Sacred Convocation was to (e held all dele$ates were re0uested to !re!are articles on Soul Science so that re$ular lecture sessions could (e held) The lectures that #ollow are the result) All these lectures were $iven in o!en session and are to (e considered as Soul Science wor+ thou$h in entire harmony with the teachin$s o# the Bose Cross Order) FThe wor+ o# the Bose Cross Order as $iven to its students c!n ne5er 3e +u3li% ed7 It i% ! %ecret0 %!cred 2or/ 3et2een te!c er !nd %tudent7 It is a Soul Trainin$ an inner Initiation and such wor+ continues until the student has reached Initiation a#ter which he is called u!on to attend a Convocation and at which time the de$ree wor+ is con#erred u!on him (ut the inner wor+ always !recedes the outer wor+ as the outer wor+ is only a (ond (indin$ to$ether the Brotherhood) FThus a word in e4!lanation) *any havin$ heard o# the Great Order and its wor+ and actually +nowin$ nothin$ o# its inner wor+ have i$norantly or with #raudulent intent esta(lished so,called Bose Cross (odies and these (odies +nowin$ nothin$ o# the true wor+ o# the Bose Cross have nothin$ (ut a Bitualistic initiatory rite or de$ree wor+) FCe would re#er all see+ers to authorities on the Bose Cross and on Initiation and they will then #ind that the TB&% Bose Cross is actually a School o# S!irituality with a de$ree ceremonial Initiation as the clima4) FGsi$ned (yH the Aiero!hant o# the OrderJ PREF&CE F%arly in the summer instructions were received #rom the Aierarchies to call the Inner Circle o# the Bose Cross Order into session and thus to #itly
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This constitutes the 3re#ace section o# this (oo+ which was !u(lished in 989E) 3erha!s a#ter readin$ this one can develo! a clearer !icture o# the massive or$ani/ation (ehind all o# this the tremendous amounts o# money and e##ort !ut #orth and the overwhelmin$ dedication to these matters (y the initiated mem(ers and (elievers o# these orders) To the devout Christian-1DS reader who may (e stru$$lin$ with overwhelmin$ #eelin$s o# denial < I cannot rein#orce the reality o# all this !ower#ully enou$h) I# I were to have merely summari/ed this content one mi$ht (e sorely tem!ted to dismiss it all as !aranoid cons!iratorial #antasy or at minimum conclude that it is (lown way out o# conte4t and !ro!ortion) But no I have 0uoted ver(atim #rom their !rivately,distri(uted !u(lication !rinted nearly 966 years a$o only two or three !hysical co!ies o# which are
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THERE &RE S&9E T-O CH8RCHES ONLY $ 9OL8*E I +nown to (e in a non,initiate2s hand or in a !u(lic location) I have also !rovided the Goo$le Boo+s scanned 3D" o# the New Yor+ 3u(lic 1i(rary2s co!y o# it in the su!!lementary material)
T i% < i% < re!l) This is an actual mani#estation o# a (ranch o# the 1uci#erian Church < the hi$hest levels o# which literally control every #acet o# the secular world) It is the inverse o# the Church o# .esus Christ o# 1atter,Day Saints) It is the heart and soul o# the !olitical conce!ts o# Socialism and Communism) Those who adhere themselves to it $et !romoted to some o# the most !ower#ul !ositions o# $overnment industry (an+in$ media academia and reli$ious institutions and sects throu$hout the world)
Continuin$ #rom another section o# the (oo+:
INTRO(8CTION TO THE GRE&T SE&L FIt is rather a stran$e and an un+nown thin$ #or one to write an introduction to a sin$le cha!ter a!!earin$ in a (oo+ (ut the conditions are so unusual as to warrant it) F*ore than a year a$o Grace ') *orey the author o# the article 2The Great Seal o# the &nited States and Its *ystic Si$ni#icance 2 !re!ared a s+etch #or a short !rimer o# the Illuminati teachin$s and in this s+etch as will (e shown (y the drawin$s it was (rou$ht out that man is not only a three#old (ein$ (ut that he is actually a #our,#old (ein$ as well) In short that when he has succeeded in reachin$ Soul Illumination e i% t e co)+leted P4r!)id or true Tri!ngle) FI# the student will $ive serious study to the article on the Seal o# the &nited States he will #ind that on the reverse side o# the seal which is as yet uncut G%d note: as o# the time this was !u(lished in 989EH there is to (e #ound the 3yramid (ut with the ca!stone as yet not !laced and thus he will see that the 3hiloso!hy o# the Illuminati is the a(solute and undenia(le 3hiloso!hy u!on which these &nited States are #ounded as is clearly indicated (y our #our,#old !hiloso!hy (y t e dr!2ing% re+re%enting our P ilo%o+ 4 and (y t e dr!2ing% o" t e re5er%e %ide o" t e 8nited St!te% %e!l) FAnd thus it would a!!ear that the &nseen Aierarchies which sha!ed the #oundation o# the $reat Be!u(lic which must some day rule the world are the same Aierarchies which $ave us the Soul Science 3hiloso!hy as tau$ht (y the Illuminati) FAnd now let us loo+ into the #uture not #ar (ut Nust (eyond the line) Ce #ind that %c ol!r% conde)n t e de%ign o" t e re5er%e %ide o" t e 8nited St!te% Se!l that it has never (een cut (ut has remained hidden as thou$h it were somethin$ to (e ashamed o#) FAowever thou$h this a!!ears the truth it is not the truth) T e re!%on 2 4 it !% ne5er 3een cut i% 3ec!u%e t e ti)e i% not 4et !% t e
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A$ain Atlantis) FChen Atlantis ruled the world))))J Chether or not there truly was a !lace or +in$dom called Atlantis it is thorou$hly evident that the mystery schools < even at their hi$hest least e4oteric levels < (elieve that there was) It is the name used to re#er to the +in$dom :or !ossi(ly a !reviously,e4istin$ land mass; which dominated the inha(itants o# the earth !rior to the Great "lood o# Noah2s time < a time o# such wides!read a(omination that an entire ri$hteous city and all its inha(itants :the City o# %noch; were removed #rom the earth and !reserved elsewhere < a time o# such un!aralleled wic+edness even throu$hout eternity that would cause the 1ord to announce that Famon$ all the wor+manshi! o# mine hands there has not (een so $reat wic+edness as amon$ G%noch2s and Noah2sH (rethren)J :*oses ?:5E; Aere we have a clear admission directly #rom a !rivate !u(lication o# one o# the most in#luential o# the mystery schools that the North American continent2s destiny is to (ecome *ystery Ba(ylon2s !ro!hetic New Atlantis) It is to (ecome the rulin$ center o# the world) They are strivin$ #or and awaitin$ #or the time when Fthe ca!,stone is to (e set u!on the !yramidJ < the culmination o# their FGreat Cor+ J FGreat 3lan J FSacred Cor+J or FGreat %nter!rise)J
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THERE &RE S&9E T-O CH8RCHES ONLY $ 9OL8*E I Aere in this !u(lication it is revealed that this event which will usher in the era o# the New Atlantis which will herald the arrival o# the New A$e is the uni#ication o# *e4ico and the &nited States) 3olitically there has (een a $reat deal o# wor+ done over the decades to create a mer$er o# the two nations es!ecially NA"TA :North American "ree Trade A$reement; and recently in =66> there was the S33 :Security and 3ros!erity 3artnershi! o# North America; which was #ounded :wholly without Con$ressional oversi$ht; (y the 3resident o# America :C) Bush; the 3resident o# *e4ico :"o4; and the 3rime *inister o# Canada :*artin;)= This con#essed !ro!hetic a$enda certainly tends to cause one to !onder why #ederal,level (order !rotection (etween the &SA and *e4ico has (een so terri(ly incom!etent and non,committal #or decades) Incom!etent actions activities and #ailures in $overnment es!ecially at the #ederal level are rarely accidental) "ei$nin$ incom!etence covers a multitude o# deli(erate sins) 3rior to 985> the reverse side o# the &S one dollar (ill had no ima$es nor sym(olism on it < Nust a lar$e FON%J in the middle FOne DollarJ !rinted on to! o# it some u!!er and lower ri((on desi$ns statin$ F&nited States o# AmericaJ on to! and FOne DollarJ (elow then surrounded (y #amiliar $reen and white (order art ty!ical o# &S currency) :A N!e$ scan o# the reverse o# one o# these old (ills #rom 98=@ is in the su!!ortin$ material); Be$innin$ with the 985> series the &S reverse side o# the one dollar (ill (e$an to (e !rinted as we are #amiliar with it today: (oth the #ront and reverse sides o# the Great Seal !laced thereon) "or decades we citi/ens o# the &nited States have allowed ourselves to (elieve the varied e4!lanations (y Fe4!ertsJ a(out the numerolo$y and sym(olism o# in the seal < that such re!resents the 95 ori$inal colonies and other sym(ols convey various American virtues) Yet as it is now a!!arent these are e4oteric mystery school sym(ols which actually denote the !ro!hetic destiny o# North America to (e the New Atlantis) The 1ord revealed the #ollowin$ to .ose!h Smith which is recorded in the 969st section o# the Doctrine L Covenants verses ??,@6 :em!hasis added;:
FR the laws and constitution o# the !eo!le which I have su##ered to (e esta(lished ))) should (e maintained #or the ri$hts and !rotection o# all #lesh0 !ccording to >u%t !nd ol4 +rinci+le%6 FThat every man may act in doctrine and !rinci!le !ertainin$ to #uturity accordin$ to the moral a$ency which I have $iven unto him that every man may (e accounta(le #or his own sins in the day o# Nud$ment) FThere#ore it is not ri$ht that any man should (e in (onda$e one to another)
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The mystery schools ca!itali/e tremendously on their assertions that Geor$e Cashin$ton was not only a "reemason (ut also a hi$h,level initiate) Chether it is true or not we +now #rom revealed revelation that Cashin$ton was indeed one o# these wise men whom God raised u! to esta(lish the Constitution o# the &nited States) Becent research !laces the character o# BenNamin "ran+lin :as well as A(raham 1incoln #or that matter; into serious 0uestionI even the mystery school2s own documents demonstrate that "ran+lin was an e4ce!tionally deviously a##a(le and in#luential ade!t) Be$ardless a#ter the divinely,ins!ired 1aw o# the &nited States was esta(lished mystery school initiates were undou(tedly hard at wor+ swayin$ decisions and !lacin$ their sym(olism throu$hout o##icial $overnment em(lems) The Great Seal o# the &nited States is only one e4am!le) An o(Nective study o# the layout and structures o# Cashin$ton D)C) as well as other o##icial $overnment items and locations also reveals !ro#ound mystery school in#iltration and in#luence) A #ew e4am!les: The !athway layout surroundin$ Ca!itol Aill unmista+a(ly loo+s li+e an owl)5 The layout o# the streets and !hysical locations o# Cashin$ton D)C) contain a trian$le :!yramid; a #ive,!ointed star :!enta$ram; and a *asonic,styled com!ass and s0uare)7 On the #ront o# the American one,dollar (ill the F9J in the u!!er,ri$ht corner contains a tiny hidden owl)> Duite !ossi(ly the most o(vious sym(olo$y is the Cashin$ton monument < a $iant o(elis+ with a re#lectin$ !ool in #ront o# it mirrorin$ it in its entirety)E To the ancient %$y!tians o(elis+s re!resented the !enis or the F$enerative #orce J o# Osiris) To "reemasons they re!resent FThe 1ost Cord o# "reemasonry)J Be#lectin$ !ools sym(oli/e Fas a(ove so (elowJ < or in other words that which e4ists in heaven is re#lected u!on the earth) To the mystery schools the owl sym(oli/es not only wisdom (ut also the a(ility to see and com!rehend that which is in the dar+ :secret esoteric Fthe !air o# eyes (elowJ; (etter than any other creature) Additionally it is an e4!ert and e4ce!tionally silent !redator) It is the !rimary sym(ol used (y the Bohemian Clu() %ach .uly this clu( o# over =666 male mem(ers meet at Bohemian Grove located in the redwood #orest in North Cali#ornia) This $rou! will (e covered more in the ne4t cha!ter)
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9 Be#er to the 3D" #ile in the su!!ortin$ material: "undamental 1aws A Be!ort o#
the E@th Convocation o# the Bose Cross Order :989E;
= The Security and 3ros!erity 3artnershi! o# North America :S33; was a re$ion,level
dialo$ue with the stated !ur!ose o# !rovidin$ $reater coo!eration on security and economic issues) The 3artnershi! was #ounded in Caco Te4as on *arch =5 =66> (y 3aul *artin 3rime *inister o# Canada Vicente "o4 3resident o# *e4ico and Geor$e C) Bush 3resident o# the &nited States)))) In =66E CNN anchor 1ou Do((s G%d) note: who is an outs!o+en critic o# #ailed &S-*e4ican (order securityH ar$ued that the S33 was !art o# a !lan to mer$e the &nited States Canada and *e4ico into a North American &nion similar to the %uro!ean &nion) Do((s claimed at the time that &S 3resident Bush Gwished toH (y!ass Con$ress and ultimately create a &nion (ased on a Te4as hi$hway corridor) G%d) note: this massive su!erhi$hway connectin$ *e4ico to the &S throu$h Te4as :o#ten re#erred to as the 2NA"TA su!erhi$hway2; has (een under constant develo!ment and e4!ansion)H)))) Since Au$ust =668 it is no lon$er an active initiative o# any o# the ori$inal dialo$ue !artners)))) GAoweverH On "e(ruary 7 =699 Canadian 3rime *inister Ste!hen Aar!er and &S 3resident Barac+ O(ama announced a new security and !ros!erity initiative) In it they !lanned to Mto !ursue a !erimeter a!!roach to securityM Min ways that su!!ort economic com!etitiveness No( creation and !ros!erity)M :Source < htt!:--en)wi+i!edia)or$-wi+i-SecurityVandV3ros!erityV3artnershi!Vo#VNorthVAmeri ca;
5 Be#er to the ima$e #ile in the su!!ortin$ material: Ca!itol Aill owl 7 Be#er to the ima$e #ile in the su!!ortin$ material: Cash DC sym(olic street layout > Be#er to the ima$e #ile in the su!!ortin$ material: Aidden owl on the one dollar
(ill
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FAnd it came to !ass that the 1amanites did hunt the (and o# ro((ers o# GadiantonI and they did !reach the word o# God amon$ the more wic+ed !art o# them insomuch that this (and o# ro((ers was utterly destroyed #rom amon$ the 1amanites) And it came to !ass on the other hand that t e Ne+ ite% did 3uild t e) u+ !nd %u++ort t e)0 3eginning !t t e )ore 2ic/ed +!rt o" t e) until they had overs!read all the land o# the Ne!hites and had %educed t e )ore +!rt o" t e rig teou% until t e4 !d co)e do2n to 3elie5e in t eir 2or/% and !arta+e o# their s!oils and to Noin with them in their secret murders and com(inations) And thus t e4 did o3t!in t e %ole )!n!ge)ent o" t e go5ern)ent)J < *ormon #rom his a(rid$ment o# the Boo+ o# Aelaman9
FI testi#y that))) GsHecret com(inations lustin$ #or !ower $ain and $lory are #lourishin$)))) GThey areH more hi$hly or$ani/ed more cleverly dis$uised and more !ower#ully !romoted than ever (e#ore)))) A secret com(ination that see+s to overthrow the #reedom o# all lands nations and countries is increasin$ its evil in#luence and control over America and the entire world)J < 3resident o# the Church %/ra Ta#t Benson=
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F"or more than a century ideolo$ical e4tremists at either end o# the !olitical s!ectrum have sei/ed u!on well,!u(lici/ed incidents such as my encounter with Castro to attac+ the Boc+e#eller #amily #or the inordinate in#luence they claim we wield over American !olitical and economic institutions) Some even (elieve we are +!rt o" ! %ecret c!3!l 2or/ing !g!in%t t e 3e%t intere%t% o" t e 8nited St!te% characteri/in$ my #amily and me as internationalists and o# con%+iring 2it ot er% !round t e 2orld to 3uild ! )ore integr!ted glo3!l +olitic!l !nd econo)ic %tructure P one world i# you will) I" t !t.% t e c !rge0 I %t!nd guilt40 !nd I !) +roud o" it7J < David Boc+e#eller5 I# this (oo+ is to accom!lish anythin$ it is not to catalo$ the hundreds :i# not thousands; o# secret societies o!eratin$ throu$hout the world today) I am not interested in re!roducin$ an e4haustive list o# such nor e4!oundin$ u!on their histories nor how they (ranch o## o# each other or otherwise relate to one another) Belia(le resources to o(tain more in#ormation and evidence a(out these matters are readily availa(le in !rint and on the Internet with only a (it o# earnest searchin$) *y $oal is that those who read this (oo+ will $ain an unmista+a(le understandin$ :(olstered (y as much veri#ia(le evidence F#rom the horse2s mouthJ as !ossi(le; that: these societies and the mystery schools at their cores truly e4ist they2re #ound in every sin$le culture throu$hout earth2s history in our modern a$e their initiates have in#iltrated and all (ut dominate every $overnment on earth their initiates and syco!hants are amon$ the richest and-or most in#luential mem(ers o# every se$ment o# society their initiates heavily in#luence and-or control every maNor cor!oration in the world either throu$h the (oard o# directors or directly in e4ecutive !ositions the most !ower#ul o# such secret societies2 !rominent #amilies and esta(lished $rou!s not only control the lar$est (an+s (ut also have control over the world2s money su!!ly initiates do not disclose that they are initiates to anyone (ut other initiates in a !rivate settin$
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THE *OST INFL8ENTI&L ORG&NIO&TIONS IN THE -ORL( at their core the do$ma and a$enda o# these secret societies are 1uci#erian and !ractically identical the most !ower#ul and ne#arious o# these secret societies not only ma+e (lood oaths to u!hold each other :re0uirin$ the death o# initiated e4!osers and whistle(lowers; (ut some initiations actually involve the murder-sacri#ice o# an innocent human (ein$ as a demonstration o# a(Nect loyalty to the order and))) that there is nothin$ that Almi$hty God a(hors more than secret societies $rou!s or com(inations
FAnd it came to !ass that they #ormed a secret com(ination even as they o# oldI which com(ination is most a(omina(le and wic+ed a(ove all in the si$ht o# GodI "or t e Lord 2or/et not in %ecret co)3in!tion% neither doth he will that man should shed (lood (ut in all thin$s hath #or(idden it #rom the (e$innin$ o# man)J7
A#ter ta+in$ in all that I e4!ound u!on in this (oo+ the attentive o(Nective reader ou$ht to have su##icient tools to discern and identi#y the !atterns motives tenets and modus o!erandi o# the modern mani#estations o# the mystery schools and their various secret :and not,so,secret e4oteric; societies and $rou!s < as well as the a(ility to identi#y whether or not someone is either an initiate or is a de#ender-su!!orter-sym!athi/in$ shill #or these $rou!s and their a$endas) And I here(y warn all readers that there is a $ood chance that they themselves are unwittin$ly de#endin$ or sym!athi/in$ with initiates or a$ents o# secret com(inations and-or their a$enda) I +now that I certainly was (e#ore I Fwo+e u!)J It is critical that the reader $ain a #undamental understandin$ o# the most relevant o# such $rou!s today < namely the ones that currently wield the most,direct in#luence on the world :es!ecially the &nited States;) There#ore I !rovide a syno!sis o# these #ew and why they are relevant)
T e :ilder3erg Grou+
FI# 9=6 #ilm stars or 9=6 !ro#essional #oot(all !layers $athered secretly each year in a sealed,o## resort !atrolled (y armed $uards Gthe mediaH would (ust Gtheir (uttsH to learn what trans!ired) Chy then no curiosity when 9=6 o# the world2s most distin$uished leaders in #inance and !olitics $ather in that wayKJ < .im Tuc+er veteran Nournalist and Bilder(er$ investi$ator
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- !t It I%
FThe Bilder(er$ Grou! Bilder(er$ con#erence or Bilder(er$ Clu( is an annual uno##icial invitation,only con#erence o# a!!ro4imately 9=6 to 976 $uests #rom North America and Cestern %uro!e most o# whom are !eo!le o# in#luence) A(out one,third are #rom $overnment and !olitics and two, thirds #rom #inance industry la(our education and communications ) *eetin$s are closed to the !u(lic)J>
Pertinent In"or)!tion
FR a cli0ue o# the richest economically and !olitically most !ower#ul and in#luential men in the Cestern world who meet secretly to !lan events that later a!!ear Nust to ha!!en)J < The Times o# 1ondon 98?? FIt is di##icult to re,educate !eo!le who have (een (rou$ht u! on nationalism to the idea o# relin0uishin$ !art o# their soverei$nty to a su!ra,national (ody)J < Bilder(er$ Grou! #ounder 3rince Bernhard FCorld events do not occur (y accident: They are made to ha!!en whether it is to do with national issues or commerceI and )o%t o" t e) !re %t!ged !nd )!n!ged 34 t o%e 2 o old t e +ur%e %tring% )))) To say we GareH strivin$ #or a one,world $overnment is e4a$$erated (ut not wholly un#air)J < Denis Aealey #ormer British De#ense *inister :em!hasis added; FCe are $rate#ul to The Cashin$ton 3ost The New Yor+ Times Time ma$a/ine and other $reat !u(lications whose directors have attended our meetin$s and res!ected their !romises o# discretion #or almost #orty years) R It would have (een im!ossi(le #or us to develo! our !lan #or the world i# we had (een su(Nect to the (ri$ht li$hts o# !u(licity durin$ those years) But the world is now much more so!histicated and !re!ared to march towards a world $overnment) The su!ranational soverei$nty o# an intellectual elite and world (an+ers is surely !re#era(le to the national auto,determination !racticed in !ast centuries)J < David Boc+e#eller recorded remar+s at the .une 9889 annual Bilder(er$ Grou! meetin$ in Baden,Baden Germany :em!hasis added;
"rom Daniel %stulin2s (oo+ The True Story o# the Bilder(er$ Grou! :em!hasis added;:
FIn 98>7 the most !ower#ul men in the world met #or the #irst time under the aus!ices o# the Dutch royal crown and the Boc+e#eller #amily at the lu4urious Aotel Bilder(er$ in the small Dutch town o# Ooster(ee+) "or an
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- 4 It I% Rele5!nt
Continuin$ #rom %stulin2s (oo+ :em!hasis added;:
FChat do the worldQs most !ower#ul !eo!le tal+ a(out in these meetin$sK Any modern democratic system !rotects the ri$ht to !rivacy (ut doesnQt the !u(lic have a ri$ht to +now what their !olitical leaders are tal+in$ a(out when they meet the wealthiest (usiness leaders o# their res!ective countriesK Chat $uarantees do citi/ens have that the Bilder(er$ Grou! isnQt merely a center #or in#luence tra##ic+in$ and lo((yin$ i# they arenQt allowed to +now what their re!resentatives tal+ a(out at the Grou!Qs secret $atherin$sK Chy are the Davos Corld %conomic "orums and G@ meetin$s discussed in every news!a!er $iven #ront,!a$e covera$e with thousands o# Nournalists in attendance 2 ile no one co5er% :ilder3erg Grou+ )eeting%; FThis (lac+out e4ists des!ite the #act that :or (ecauseK; they are annually attended (y 3residents o# the International *onetary "und the Corld Ban+ and "ederal BeserveI (y chairmen o# 966 o# the most !ower#ul cor!orations in the world such as Daimler Chrysler Coca Cola British 3etroleum :B3; Chase *anhattan Ban+ American %4!ress Goldman Sachs and *icroso#tI (y Vice 3residents o# the &nited States (irector% o" t e CI& !nd t e F:I Secretaries General o# NATO American Senators and mem(ers o# Con$ress %uro!ean 3rime *inisters and leaders o# o!!osition !arties I and (y to! editors and C%Os o# the leadin$ news!a!ers in the world) It is certainly curious that no )!in%tre!) )edi! outlet con%ider% ! g!t ering o" %uc "igure% whose wealth #ar e4ceeds the com(ined wealth o# all &nited States citi/ens to 3e ne2%2ort 4 when a tri! (y any one o# them on their own ma+es headline news on TV) FThis is the conundrum that I have !ondered) "i#teen years a$o it set me on an investi$ative Nourney that has (ecome my li#eQs wor+) Slowly one (y one I have !enetrated the layers o# secrecy surroundin$ the Bilder(er$ Grou! (ut I could not have done this without the hel! o# Fconscientious
=7E
"or decades it was denied that the Bilder(er$ Grou! even e4isted and those who insisted it was real and as !ower#ul as it is were lam!ooned and (randed as (latherin$ +oo+s) Since the 98862s with dedicated e4!osers such as .im Tuc+er and Daniel %stulin the $rou!2s e4istence can no lon$er (e denied (y cons!iracy naysayers) There#ore attem!ts are made to whitewash the truly ne#arious im!lications that such a concentration o# worldwide !ower#ul and in#luential !ersons !ose) It is $enteelly conveyed as a (eni$n and (enevolent outlet #or the most !ower#ul !eo!le in the world to s!ea+ in !rivate a(out how to reach a consensus in solvin$ the world2s !ro(lems) O# course !ower does not corru!t ri$htK Be#er to A!!endi4 C #or a $eneral list o# +nown attendees o# Bilder(er$ Grou! annual meetin$s) Also re#er to the su!!ortin$ material #or #urther articles and material a(out this $rou!)
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S/ull P :one%
FBABBABA CA1T%BS: Are you a ChristianK FG%OBG% A)C) B&SA: G!ausesH I# (y (ein$ a Christian you as+ i# I am 2Born A$ain 2 then yes I am a Christian)J < interview in 98@@ while Bush cam!ai$ned to (e 3resident E
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FS+ull and Bones is an under$raduate senior or secret society at Yale &niversity New Aaven Connecticut) It is a traditional !eer society to Scroll and 'ey and Col#2s Aead as the three senior class 2landed societies2 at Yale) FThe society2s alumni or$ani/ation which owns the society2s real !ro!erty and oversees the or$ani/ation is the Bussell Trust Association named #or Cilliam Auntin$ton Bussell who co,#ounded S+ull and Bones with classmate Al!honso Ta#t) The Bussell Trust was #ounded (y Bussell and Daniel Coit Gilman mem(er o# S+ull and Bones and later !resident o# the &niversity o# Cali#ornia #irst !resident o# .ohns Ao!+ins &niversity and the #oundin$ !resident o# the Carne$ie Institution) FThe society is +nown in#ormally as MBonesM and mem(ers are +nown as MBonesmenM)))) F%very year S+ull and Bones selects #i#teen men and G only within the last cou!le decades H women o# the Nunior class to Noin the society) S+ull and Bones traditionally Mta!!edM those that it viewed as cam!us leaders and other nota(le #i$ures #or its mem(ershi!)J?
Pertinent In"or)!tion
In the &nited States alone there are no #ewer than 96= academia, (ased secret societies :many o# which !ose as #raternities; which o!erate on university cam!uses and actively recruit #rom the student (ody) @ Aowever !erha!s none are more !resti$ious nor are their initiates more success#ul than the initiates o# Yale2s S+ull and Bones) Its insi$nia is that o# a s+ull with crossed #emur (ones (elow it :similar to that o# a !irate #la$ which has crossed #emur (ones instead o# crossed swords; and then (elow this #ore(odin$ ima$e is the num(er 5==)8 Three $enerations o# Bush #amily heirs have (een initiates o# S+ull and Bones: 3rescott Bush his son Geor$e A) C) Bush and his son Geor$e C) Bush :the latter two havin$ served as 3resident o# the &nited States;) In =667 (oth the Be!u(lican and Democrat candidates #or 3resident
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THERE &RE S&9E T-O CH8RCHES ONLY $ 9OL8*E I were initiates o# S+ull and Bones: Geor$e C) Bush and .ohn 'erry) 96 Cith only #i#teen new mem(ers initiated every year what are the chances that (oth !residential candidates would (e initiates o# the same secret societyK The #ollowin$ is com!rised o# se$ments a(out S+ull and Bones #rom Antony C) Sutton2s Introduction to the Order o# S+ull and Bones :em!hasis added;:99
F*ost C"B Gthe Council on "orei$n Belations < discussed later in this cha!terH mem(ers are not involved in a cons!iracy and have no +nowled$e o# any cons!iracy))) Aowever there is a $rou! within the Council on "orei$n Belations which (elon$s to a secret society sworn to secrecy and which more or less controls the C"B GwhoseH meetin$s are used #or their own !ur!oses) FThese mem(ers are in The Order) Their mem(ershi! in The Order can (e !roven) Their meetin$s can (e !roven) Their o(Nectives are !lainly unconstitutional) And this OBD%B has e4isted #or 9>6 years in the &nited States) FThose on the inside +now it as The Order)))) It was also once +nown as the FBrotherhood o# Death)J Those who ma+e li$ht o# it G%d) note: such as com!etin$ secret societiesH))) call it F S+ull L Bones)J))) "or le$al !ur!oses The Order was incor!orated as the Bussell Trust in 9@>E)))) FThe American cha!ter o# this GsecretH German order was #ounded in 9@55 at Yale &niversity (y General Cilliam Auntin$ton Bussell and Al!honso Ta#t who in 9@?E (ecame Secretary o# Car in the Grant administration) Al!honso Ta#t was the #ather o# Cilliam Aoward Ta#t the only man to (e (oth 3resident and Chie# .ustice o# the &nited States) FThe Order is not Nust another cam!us Gree+ letter #raternal society) Cha!ter 5== is a secret society whose mem(ers are sworn to silence)))) Its mem(ers always deny mem(ershi! :or are su!!osed to deny mem(ershi!;) A(ove all The Order is !ower#ul un(elieva(ly !ower#ul)))) FChat is the si$ni#icance o# the M5==M in Cha!ter 5==K))) GOneH inter!retation is that The Order is descended #rom a Gree/ "r!tern!l %ociet4 d!ting 3!c/ to (e)o%t ene% in ,'' :7C7 ))) Bones records are dated (y addin$ 5== to the current year i)e) records ori$inatin$ in 98>6 are dated Anno Demostheni ==?=)))) FIn the !ast 9>6 years a(out =>66 Yale $raduates have (een initiated into The Order) At any one time a(out >66,E66 are alive and active) Bou$hly a(out one,0uarter o# these ta+e an active role in #urtherin$ the o(Nectives o# The Order) The others either lose interest or chan$e their minds) F%ntry into The Order is accom!anied (y an ela(orate ritual))) The neo!hyte2s name is chan$ed))) li+e a mon+ or 'ni$ht o# *alta or St) .ohn GheH (ecomes 'ni$ht so and so) The old 'ni$hts are then +nown as
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In 98?? Bon Bosen(aum wrote an article in %s0uire ma$a/ine which $ives an account o# his delvin$ into S+ull and Bones records that were o(tained (y the snoo!in$ o# other Yale #raternities :em!hasis added;: 9=
FR I have in my !ossession a set o# annotated #loor !lans o# the interior o# the tom( $ivin$ the location o# the sanctum sanctorum the room called 5==) And toni$ht I received a dossier on Bones ritual secrets that was com!iled #rom the archives o# another Gcom!etin$ YaleH secret society)))) 1et me tell you what Gthe dossierH says a(out the initiation the center o# some o# the most lurid a!ocry!hal rumors a(out Bones) Accordin$ to the dossier the Bones initiation ritual o# 987k G%d) note: read that a$ain < 987th de$reeH went li+e this: FFNew man !laced in co##in < carried into central !art o# the (uildin$) New man chanted over and Qre3orn@ into society) Bemoved #rom co##in and $iven ro(es with sym(ols on it) :sic; A (one with his name on it is tossed into (one hea! at start o# every meetin$) Initiates !lun$ed into mud !ile)JJ
Becall how Geor$e A)C) Bush res!onded to Bar(ara Calters in 98@@ when (ein$ as+ed i# he is a Christian: FI# (y (ein$ a Christian you as+ i# I am 2Born A$ain 2 then yes I am a Christian)J Chat true (eliever in the New Testament account o# .esus Christ answers this 0uestion in this mannerK Bush was F(orn a$ainJ as a Bonesman as his #ather and son were) It involves ceremonial rites similar to those discussed in the earlier cha!ters a(out %$y!t namely the initiate (ein$ re0uired to lie within a co##in #or an e4tended !eriod o# time while !ortions o# the rites are !er#ormed around him then eventually he is raised u! out o# the co##in into his new li#e as an initiate < thus he is F(orn a$ain)J Chen any o# the Bush #amily :or any other initiate o# the mystery schools #or that matter; declare that they are F(orn a$ain J they are intentionally misleadin$ listeners to (elieve that they are F(orn a$ainJ in the Christian sense) God creates Satan imitates)
- 4 It I% Rele5!nt
Continuin$ with se$ments #rom Sutton2s Introduction to the Order o# S+ull and Bones :em!hasis added;:
F*ost mem(ers are #rom the %astern sea(oard o# the &nited States) *em(ers are all males Guntil com!aratively recentlyH and almost all Chite An$lo,Sa4on 3rotestants) In $reat !art they descended #rom %n$lish 3uritan #amilies) These #amilies either intermarried with #inancial !ower or invited))) money mo$uls whose sons (ecame mem(ers o# The Order))))
=>6
C) Cleon S+ousen a cele(rated 1DS Constitutional and scri!tural scholar and close !ersonal associate o# 1DS Church $eneral authorities such as David O) *c'ay and %/ra Ta#t Benson !u(lished a (oo+ in 98?6 called The Na+ed Ca!italist) This (oo+ is !rimarily a review and commentary on Dui$ley2s Tra$edy and Ao!e) It was an early trail,(la/in$ e##ort to e4!ose how all these seemin$ly,se!arate secret ca(als actually are connected to each other) One year later Gary Allen !u(lished the (oo+ None Dare Call It Cons!iracy which also heavily cited Dui$ley2s Tra$edy and Ao!e and which was recommended in General Con#erence (y then,a!ostle %/ra Ta#t Benson) Continuin$ #rom Sutton2s Introduction to the Order o# S+ull and Bones :em!hasis added;:
FThe Order $ets the (all rollin$ in new or$ani/ationsI GitH !uts in the #irst 3resident or Chairman and the ideas and then when o!erations are rollin$ alon$ o#ten Nust #ades out o# the !icture) FAmon$ universities we can cite Cornell &niversity where Andrew Dic+son Chite :9@>5; was its #irst 3resident and .ohns Ao!+ins &niversity (ased on the German educational system where Daniel Coit Gilman :9@>=; was the #irst 3resident :9@?>,9869;) FAmon$ academic associations Gincludin$H the American Aistorical Association the American %conomic Association the American Chemical Society and the American 3sycholo$ical Association were all started (y mem(ers o# The Order or !ersons close to The Order) FThe #irst 3resident o# the Carne$ie Institution :#rom 986=,6>; was Daniel Coit Gilman (ut other mem(ers o# The Order have (een on Carne$ie (oards since the turn o# the century) Gilman was on the scene #or the #oundin$ o# the 3ea(ody Slater and Bussell Sa$e #oundations) *cGeor$e Bundy :9876; was 3resident o# the "ord "oundation #rom 98EE,?8) FThe #irst Chairman o# the American Society #or the .udicial Settlement o#
=>9
=>=
=>5
T e :o e)i!n Clu3
BICAABD NIZON: I don2t mind the homose4uality) I understand it) Nevertheless G$osh darnH I don2t thin+ you Gou$ht toH $lori#y it on !u(lic television homose4uality GanyH more than you $lori#y whores) Ce all +now we have wea+nesses) But G$osh darnitH what do you thin+ that does to +idsK You +now what ha!!ened to the Gree+sO Aomose4uality destroyed them) Sure Aristotle was a homo) Ce all +now that) So was Socrates) .OAN D) %AB1ICA*AN: But he never had the in#luence television had) NIZON: You +now what ha!!ened to the BomansK The last si4 Boman em!erors were #a$s)))) 1etQs loo+ letQs letQs loo+ at Northern Cali#ornia you understand itK %AB1ICA*AN: San "rancisco has Nust $one clear over) NIZON: But it isnQt it isnQt Nust in the ratty !art o# townR (ut the u!!er class in San "rancisco is that way) Now :o e)i!n Gro5e0 t !t I !ttend0 "ro) ti)e to ti)e0 Gunintelli$i(leH it i% t e )o%t "!gg4 Fgo% d!rnedG t ing 4ou could e5er i)!gine ) That San "rancisco crowd that $oes in there) ItQs Nust terri(leO I mean I wonQt sha+e hands with any(ody #rom San "rancisco)95 < *ay 95th 98?9 conversation (etween 3resident Bichard Ni4on .ohn D) %hrlichman and A) B) Aaldeman97
FGIHt2s a (unch o# elitists and !ower(ro+ers who conduct secret meetin$s to ta+e over the world and they run around nude) It2s all men no women are allowed) And they run around and))) you can #ind them $oin$ to GtheH (athroom on the side o# trees and so #orth and they have !eo!le come out and ma+e s!eeches to them and all that)))) I2ve (een as+ed to s!ea+ at the Bohemian Grove)))) Some o# my (est $ol# (uddies are mem(ers)))) GIn discussin$ it live on the radio H I2m !ro(a(ly ruinin$ any chance I may have o# (ein$ invited (ac+)J < Bush 1im(au$h [9 Nationally syndicated tal+ radio host in America 9>
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FThe Bohemian Clu( was ori$inally #ormed in A!ril 9@?= (y and #or Nournalists who wished to !romote a #raternal connection amon$ men who enNoyed the arts)R The $rou! 0uic+ly rela4ed its rules #or mem(ershi! to !ermit some !eo!le to Noin who had little artistic talent (ut enNoyed the arts and had $reater #inancial resources) %ventually the ori$inal M(ohemianM mem(ers were in the minority and the wealthy and !ower#ul
=>7
Pertinent In"or)!tion
FA num(er o# !ast mem(ershi! lists are in !u(lic domain (ut modern clu( mem(ershi! lists are !rivate) Some !rominent #i$ures have (een $iven honorary mem(ershi! such as Bichard Ni4on and Cilliam Bandol!h Aearst) *em(ers have included some &)S) !residents :usually (e#ore they are elected to o##ice; many ca(inet o##icials and C%Os o# lar$e cor!orations includin$ maNor #inancial institutions) *aNor military contractors oil com!anies (an+s :includin$ the "ederal Beserve; utilities and national media have hi$h,ran+in$ o##icials as clu( mem(ers or $uests) *any mem(ers are or have (een on the (oard o# directors o# several o# these cor!orations))))J 9?
In .uly o# =666 cons!iracy investi$ator tour de #orce Ale4 .ones and an associate !osed as $uests o# the Aill(illies cam! on the arrival ni$ht o# Bohemian Grove) They success#ully #ilmed hours o# covert #oota$e within the Grove via hidden camera e0ui!ment) They also #ilmed the entire o!enin$ ni$ht ceremony called the Cremation o# Care < a distur(in$ hi$hly !a$an ritual !er#ormed (e#ore a 76,#oot #au4,stone concrete owl with an altar in #ront o# it) It is an ela(orate and len$thy som(er !roduction !er#ormed (y do/ens o# men dressed in di##erent colored hooded ro(es: red white (lac+ and silver) The event is !er#ormed alon$ one side o# the Bussian Biver in the Bedwood #orest o# Northern Cali#ornia while the audience is seated in hundreds o# #oldin$ chairs on the other side o# the river) The ro(ed #i$ures solemnly march out o# the #orest !aths to the $reat stone owl) Bitualistic music !lays over a state o# the art sound system installed within the trees) Once the ro(ed !riests reach the owl an orchestrated !re,recorded dramatic voice !er#ormance ensues over the s!ea+ers while the ro(ed !riests act out the ceremony)
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THE *OST INFL8ENTI&L ORG&NIO&TIONS IN THE -ORL( The owl is the heroic character :voiced (y le$endary TV news anchorman Calter Cron+ite re!eatedly voted (y the American !u(lic as FThe *ost Trusted *an In America)J; who has a ver(al (attle with FDull CareJ < a demonically,voiced entity who taunts the attendees o# the Grove) As the drama un#olds the !riests some o# whom hold li$hted torches in their hands !lace a white,cloth,(ound human e##i$y :re!resentin$ Dull Care; u!on the alter (e#ore the owl) In one tremendous moment this Dull Care is announced to (e (anished #rom the Grove) The !riests set #ire to the human e##i$y on the altar which 0uic+ly en$ul#s in #lames and the hideous wailin$s o# Dull Care screech and echo and #ade) Immediately !yrotechnics #rom all around $o o## includin$ showerin$ s!ar+s that emit #rom do/ens o# small steel crosses em(edded u!on the la+e) At this moment the audience eru!ts in a!!lause) It si$nals the (e$innin$ o# their two wee+ retreat) Therea#ter the audience dis!erses to enNoy the various all,male #estivitiesI or i# they wish to enNoy the com!any o# women they are allowed to leave the !remises #or the ni$ht) Be#er to the su!!ortin$ material 9@ which contains video #iles o# !ortions o# this Cremation o# Care o!enin$ ceremony as well as a video o# a coincidental on,the,s!ot interview Ale4 .ones had with David Ger$en :a =6, year !residential ca(inet mem(er and adviser under the Ni4on "ord Bea$an and Clinton !residential administrations; where he con#ronted him a(out his Bohemian Clu( mem(ershi! and the Cremation o# Care) Chat starts out as a rehearsed answer 0uic+ly results in a Nittery !ersonally revealin$ o##,the,cu## moment rarely ever witnessed #rom !olished Cashin$ton D)C) insiders) The #ollowin$ is #rom .oml van der BeiNden2s research into the conce!t o# Dull Care:
FDull Care is Ma moc+in$ s!iritM that needs to (e (anished #rom the Grove) This is an ancient tradition $oin$ (ac+ to the Sumerians) The Sumerians used the word Q(arraQ :(e$one; to (anish unwelcome s!irits #rom the land) These traditions were s!read to Ba(ylon Greece and Bome) A#ter the *iddle,A$es !oets and !lay writers occasionally !ic+ed u! on it and incor!orated it in some o# the wor+s they wrote) The term was used 0uite #re0uently since at least the late 9?th century in Britain)))) The #irst re#erence since Aorace that I was a(le to #ind was the 9E@? !lay 2Be$one Dull Care2 o# G.ohnH 3lay#ord: *usical Com!anion located in %n$land)))) FIt could well (e that the term Dull Care was already in use at the time o# the "rancis Bacon $rou! in the late 9>66s and early 9E66s which consisted o# Sir Cilliam and Bo(ert Cecil .ohn Dee his student %dward de Vere %dmund S!enser Bacon himsel# %li/a(eth I .ames I and several others)))) These !eo!le were :lar$ely; res!onsi(le #or the creation o# Bosicrucianism "reemasonry and %nochian *a$ic)J
=>E
THERE &RE S&9E T-O CH8RCHES ONLY $ 9OL8*E I The e4oteric e4!lanation $iven o# Dull Care is that it re!resents everyday res!onsi(ilities stress and all that is mundane and that these men come to the Grove to (e com!letely li(erated and released o# such #or a raucous two wee+s) Aowever the ritual is stee!ed with dee!ly esoteric mystery school elements and is as ela(orately and solemnly !er#ormed as an any $iven *asonic or other secret society initiation rite) The true meanin$ o# Dull Care < the des!erately unwanted entity desired to (e (anished #rom the Grove < is the conscience the 1i$ht o# Christ within each o# us: the source o# Godly sorrow remorse and $enuine $uilt that leads to re!entance) As Cain reNoiced u!on the slayin$ o# A(el announcin$ that he was #ree the mystery school initiates and their $uests who attend Bohemian Grove :wittin$ly or not; reNoice in (anishin$ Christ #rom their own !rivate section o# the Bedwood "orest) Thereu!on they $enteelly meet and $reet (y day and therea#ter !roceed to enNoy the !rovided raucous entertainment at ni$ht or en$a$e whatever $uilty !leasure they #ancy) Chile many o# these activities are !ro(a(ly com!aratively mild such as (in$e alcohol or narcotics consum!tion :which is re!orted (y multi!le sources; there are detailed eyewitness accounts o# de!ravity and atrocities occurrin$ in remote ca(ins) *erely one e4am!le: #ormer O+lahoma State Senator .ohn DeCam! includes documented testimony in his (oo+ The "ran+lin Cover,u! wherein or!han (oys were helico!tered into Bohemian Grove to (e ra!ed and tortured) One was shot in the head at !oint (lan+ ran$e and the others were #orced to consume some o# his raw #lesh) As #or the 76,#oot owl statue-idol there2s a $reat deal o# s!eculation #loatin$ around whistle(lowin$ $rou!s that it is re!resentative o# the !a$an deity *olech :alternate s!ellin$: *oloch; to which human sacri#ices were !er#ormed (y a variety o# ancient cultures) Chile the Bohemian Grove ritual may include a #au4,human sacri#ice I !ersonally thin+ that others are Num!in$ to conclusions in e0uatin$ the 76, #oot owl idol with *olech) I come to this conclusion (ecause there are too many dissimilarities other than the sacri#ice #actor) Additionally recall that in the ancient %$y!t initiations < the Crata Be!oa < once the "ourth De$ree was con#erred u!on an initiate he was made !art o# an Order whose sym(ol was that o# Isis in the sha!e o# an owl) 3erha!s this $reat owl idol is a re!resentation o# Isis) The (ottom line thou$h is that it doesn2t matter i# the owl re!resents any other F$odJ than what they re#er to it as in the ritual: Fthe Great Owl o# Bohemia)J Chat is relevant are the esoteric meanin$s (ehind owl sym(olo$y in the mystery schools) Owls: are nocturnal hunters < sym(oli/in$ a secret li#estyle
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THE *OST INFL8ENTI&L ORG&NIO&TIONS IN THE -ORL( can see in the dar+ < sym(oli/in$ wisdom (ecause they can see-com!rehend what other animals can2t :i)e) esoteric mysteries hidden rulin$ class occult culture; are stealth creatures < sym(oli/in$ the ca!a(ility o# conductin$ a secret li#e without detection are +een watch#ul #ocused and !atient < sym(oli/in$ these attri(utes in initiates as well as the a(ility to accurately si/e u! unwittin$ tar$ets or #oes to detect the machinations o# enemies to never (e cau$ht o##, $uard and to a!!ear a##a(le serene and im!assive until the !er#ect stri+in$ moment avails itsel# are stron$ !redatory creatures < sym(oli/in$ the a(ility to outwit and easily con0uer tar$ets or #oes are at the to! o# the #ood chain < sym(oli/in$ elitism the ri$ht to !rey u!on all lesser (ein$s the ri$ht to have one2s wayI to (e a(ove all other laws save the (lood oaths sworn to the mystery school hierarchy In e##ect these are !recisely the attri(utes which are valued hi$hest (y those who are mem(ers o# the Bohemian Clu( those who attend the Grove and those who see+ to Noin it :even willin$ to (e on a waitin$ list o# u!wards o# #i#teen years to $ain that !rivile$e;) There#ore it only #ollows that their solemn annual #au4,human sacri#ice ritual (e !er#ormed to an idol o# a creature that em(odies all these esoteric traits) Becall also that owl sym(olism $races (oth the $rounds o# the Ca!itol (uildin$ in Cashin$ton D)C) as well as the u!!er ri$ht,hand corner o# the #ront o# the one dollar (ill) 98 1i+ely these two !articular owls have nothin$ to do with the Bohemian Clu( (ut undou(tedly have everythin$ to do with the in#luence o# mystery school initiates that have in#ested our nation2s #ederal $overnment #or nearly two centuries)
- 4 It I% Rele5!nt
Be#lect that #or over 966 years o# its now,976 year history almost nothin$ was !u(licly +nown a(out Bohemian Grove) It was all (ut com!letely un+nown to everyone outside o# the circles o# the elite and their most trusted syco!hants) %ven when attem!ts were #irst made (y some in the 98?62s to e4!ose it little to no real evidence could (e o(tained < merely incredulous word,o#,mouth rumors o# stran$e dealin$s in the redwoods o# Cali#ornia su!!osedly involvin$ closet,homose4ual Be!u(licans and the #ilthy rich where they worshi! a $iant stone owl and (urn to death a human sacri#ice) But now than+s to some truly (rave individuals its e4istence and the reality o# what trans!ires within can no lon$er (e denied) It has (ecome very
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THERE &RE S&9E T-O CH8RCHES ONLY $ 9OL8*E I di##icult to whitewash dismiss or disre$ard as merely a (unch o# drun+ Be!u(licans urinatin$ on redwood trees)
F"or Be!u(licans the clu( is an antecham(er Gi)e) #oyer waitin$ roomH to the Chite Aouse) G%d) note: this is not entirely true) *any Democrats attend the Grove as well) There2s even a !hoto o# .immy Carter a #ormer !resident who is a Democrat in the Bohemian Clu(2s annals) =6H Teddy Boosevelt was a mem(er GasH was Aer(ert Aoover) In his memoirs Aoover wrote that within one hour o# Calvin Coolid$eQs announcement in 98=? that he would not run a$ain FMa hundred men < editors !u(lishers !u(lic o##icials and others #rom all over the country who were at the Grove came to my cam! demandin$ that I announce my candidacy)M FAoover was at the Grove a$ain the #ollowin$ summer as he had (een with some considera(le re$ularity since 9899 when news came that Be!u(licans had chosen him #or their candidate) F& %+eec to t e indu%tri!l !nd "in!nci!l tit!n% clu%tered "or one o" t e Gro5e@% "!)ou% l!/e%ide t!l/% could )!/e or 3re!/ ! c!ndid!c47 A#ter a !oor rece!tion Nelson Boc+e#eller a(andoned his (id #or the Be!u(lican nomination in 98E7) Bichard Ni4on li+e Aoover a mem(er o# the Cave *anQs cam! inside the Grove $ot a ra!turous rece!tion in 98E? and !ressed #orward to the nomination and the Chite Aouse) FIt was at the Bohemian Grove that AmericaQs nuclear wea!ons !ro$ram was #irst devised (y !hysicists such as Grove mem(ers %rnest O) 1awrence and %dward Teller < meetin$ with other mem(ers who were then in $overnment all con#ident o# the security o# the redwood clu(house (uilt (y G#amed architectH Bernard *ay(ec+))) in 9867) F%uro!ean leaders travel discreetly to the Grove to address the American elite) German chancellor Aelmut Schmidt :not to (e con#used with Clu( mem(ers Chauncey %) Schmidt or .on %u$ene Schmidt; strolled its !aths with clu( mem(er Aenry 'issin$er as did "rench socialist leader *ichael Bocard) FChere else could such men ho!e to chat !rivately with the head o# IB* a cou!le o# Boc+e#ellers (an+ers $alore a .ustice o# the &S Su!reme Court and Charlton AestonK %ven the !ric+ly 1ee 'uan Yew Gthe #irst 3rime *inister o# the Be!u(lic o# Sin$a!oreH hastened to visit the clu( only to have the morti#ication o# (ein$ mista+en #or a waiter)J =9
:Be#er to A!!endi4 % #or transcri!ts o# calls to !rominent nationally syndicated tal+ show hosts who were 0uestioned a(out Bohemian Grove) Their reactions and res!onses are $reatly revealin$); Aowever !ossi(ly the most relevant :and un#ortunate; as!ect o# the
=>8
THE *OST INFL8ENTI&L ORG&NIO&TIONS IN THE -ORL( Bohemian Clu( and their annual event at the Bohemian Grove each summer is that while it is considera(ly cons!icuous today it is #ar #rom uni0ue) There are numerous !ossi(ly hundreds o# elite !rivate retreats #or mystery school initiates :and their syco!hants; throu$hout the world) Bohemian Grove is merely one o# the lar$er ones and #unctions !rimarily as a !rominent event to encoura$e interaction discourse and relationshi! (uildin$ (etween multi!le secret societies and their initiates) It has #inally (een !u(licly e4!osed to the !oint where it is im!ossi(le #or them to deny it any lon$er < there#ore they deny what $oes on there) Cith ever,increasin$ e4!osure o# it they can no lon$er deny what occurs < so they must whitewash its ne#arious as!ects (y (rushin$ them o## as die,hard #rat,(oy silliness at a (eni$n social $atherin$) "or a !rime e4am!le o# what other elite mystery school retreats and social $atherin$s throu$hout the world are li+e loo+ no #urther than Stanley 'u(ric+2s #inal #ilm %yes Cide Shut his #irst since "ull *etal .ac+et in 98@? == years earlier) The %yes Cide Shut !roduction was 0uite !ossi(ly the most secretive in Aollywood2s history < security was e4tremely ti$ht and all cast and sta## were under strict anti,disclosure contracts as to anythin$ a(out the #ilm) 3roduction too+ three years) "ilmed in %n$land #or 9@ consecutive months the British ta(loids went (erser+ tryin$ to $et any in#ormation whatsoever a(out it to little avail) As #ilmin$ wra!!ed and editin$ was underway the only !ress release a(out the #ilm stated: FStanley 'u(ric+2s ne4t #ilm will (e %yes Cide Shut a storyo# Nealousy and se4ual o(session)J On *arch 5rd 'u(ric+ hosted a screenin$ o# the #inal cut #or the stars o# the #ilm and his #amily) "our days later Stanley 'u(ric+ died an a(ru!t sudden death (y heart attac+ in his slee! des!ite that he had no history o# heart disease and his #amily re!orted that he2d (een #eelin$ #ine) No reviewers were allowed early screenin$s < not one !erson was allowed to see the #ilm until it was released on .uly 9E th) Only then did everyone come to understand that a +ey com!onent o# the #ilm2s story surrounds the main character crashin$ an elite occult ceremony attended (y the u(er,rich and !ower#ul which is #ollowed (y uns!ea+a(le whoredoms) Stanley 'u(ric+ was no stran$er to the mystery schools their culture their do$ma and their a$enda) Ais #ilm =669: A S!ace Odyssey is a dee!ly esoteric visual essay o# the 1uci#erian doctrines o# the ori$in !ro$ress and destiny o# man+ind) "rom (e$innin$ to end the #ilm is stee!ed with the mystery school conce!ts o# illuminism) Nearly all o# his #ilms :es!ecially his most cele(rated ones; demonstrate a hi$h level o# such esoteric understandin$ and his #ilms have an uncanny a(ility to reach into the su(conscious o# the viewer) It2s very !ossi(le that 'u(ric+ intended %yes Cide Shut to (e a whistle(lowin$ #ilm disclosin$ the hidden culture rites and a(ominations o#
=E6
THERE &RE S&9E T-O CH8RCHES ONLY $ 9OL8*E I mystery school elites) It is !ossi(le that he was murdered #or doin$ so) I# so it2s only ri$ht to commend him) :There are re!orts o# numerous ways on how covert +illin$s are made to a!!ear as natural heart #ailure #atalities) I will not e4!ound on them (ut should the reader dou(t this !ossi(ility I recommend viewin$ a scene #rom the #ilm *ichael Clayton included in the su!!ortin$ material== in which modern !ro#essional assassins carry out and sta$e such in under three minutes); Aavin$ said that I cannot caution the reader stron$ly enou$h that %yes Cide Shut contains tremendously distur(in$ content includin$ a detailed re, enactment o# a mystery school ritual convincin$ dramati/ation o# mind, controlled adolescent se4 slaves :the reality o# which is covered in a later cha!ter; and multi!le hi$hly !orno$ra!hic scenes)
Pertinent In"or)!tion
FBe$innin$ in 9858 and lastin$ #or #ive years the Council achieved much $reater !rominence within the $overnment and the State De!artment when it esta(lished the strictly con#idential Car and 3eace Studies #unded entirely (y the Boc+e#eller "oundation ) The secrecy surroundin$ this $rou! was such that the Council mem(ers who were not involved in its deli(erations 2ere co)+letel4 un!2!re o" t e %tud4 grou+.%
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- 4 It I% Rele5!nt
FIn the &S the Council on "orei$n Belations :C"B; is dominant) One o# its 98=9 #ounders %dward *andell Aouse was Coodrow Cilson2s chie# adviser and rumored at the time to (e the nation2s real !ower #rom 9895 < 98=9) On his watch the "ederal Beserve Act !assed in Decem(er 9895 $ivin$ money creation !ower to (an+ers and the 9Eth Amendment was rati#ied in "e(ruary creatin$ the #ederal income ta4 to !rovide a revenue stream to !ay #or $overnment de(t service) F"rom its (e$innin$s C"B was committed to Ma one,world $overnment (ased on a centrali/ed $lo(al #inancin$ system))))M Today C"B has thousands o# in#luential mem(ers :includin$ im!ortant ones in the cor!orate media; (ut +ee!s a low !u(lic !ro#ile es!ecially re$ardin$ its real a$enda) FAistorian Arthur Schlesin$er .r) called it a M "ront org!ni?!tion ("or) t e e!rt o" t e &)eric!n E%t!3li% )ent )M It meets !rivately and onl4 +u3li% e% 2 !t it 2i% e% t e +u3lic to /no2 ) Its mem(ers are only Americans) FTheir !ast and current mem(ers re#lect their !ower: nearly all !residential Gand vice,!residentialH candidates o# (oth !artiesI leadin$ senators and con$ressmenI +ey mem(ers o# the #ourth estate and their (ossesI and to! o##icials o# the "BI CIA NSA de#ense esta(lishment and other leadin$ $overnment a$encies includin$ state commerce the Nudiciary and treasury)
=E=
=E5
Dan Smoot a #ormer a$ent who was stationed at the "BI Aead0uarters in Cashin$ton D)C) wrote a (oo+ called The Invisi(le Government in 98E=) A 3D" o# this (oo+ is included in the su!!ortin$ material) => It is hi$hly recommended as additional readin$) Ae e##ectively summari/es the du(ious nature o# the mem(ershi! and a$enda o# the C"B as #ollows:
FThe #act however that communists Soviet es!iona$e a$ents and !ro, communists could wor+ incons!icuously #or many years as in#luential mem(ers o# the Council indicates somethin$ very si$ni#icant a(out the Council2s o(Nectives) The ultimate aim o# the Council on "orei$n Belations :however well,intentioned its !rominent and !ower#ul mem(ers may (e; is the same as the ultimate aim o# international communism: to create a one,world socialist system and ma+e the &nited States an o##icial !art o# it)J
=E7
Pertinent In"or)!tion
FOn the G!oliticalH ri$ht a num(er o# !rominent thin+ers and !oliticians have critici/ed the Trilateral Commission as encroachin$ on national soverei$nty) In his (oo+ Cith No A!olo$ies #ormer conservative Be!u(lican Senator Barry Goldwater lam(asted the discussion $rou! (y su$$estin$ it was Fa s+ill#ul coordinated e##ort to sei/e control and consolidate the #our centers o# !ower: !olitical monetary intellectual and ecclesiastical))) GinH the creation o# a worldwide economic !ower su!erior to the !olitical $overnments o# the nation,states involved )J On the G!oliticalH le#t lin$uist Noam Choms+y ar$ues that a re!ort issued (y the Commission called The Crisis o# Democracy which !ro!oses solutions #or the Fe4cess o# democracyJ in the 98E6s em(odies F the ideolo$y o# the li(eral win$ o# the state ca!italist rulin$ elite J) Choms+y also ar$ues that the $rou! had an undue in#luence in the administration o# .immy Carter) =? FIn alliance with Bilder(er$ers the TC GTrilateral CommissionH also M!lays a vital role in the New Corld Order2s scheme to use wealth concentrated in the hands o# the #ew to e4ert world control)M TC mem(ers share common views and all relate to total unchallen$ea(le $lo(al dominance)))) FAccordin$ to TC2s we( site Meach re$ional $rou! has a chairman and de!uty chairman who all to$ether constitute the leadershi! o# the Committee) The %4ecutive Committee draws to$ether a #urther 5E individuals #rom the wider mem(ershi! M !ro!ortionately re!resentin$ the &S %& and %ast Asia in its early years now enlar$ed to (e (roadly $lo(al) FCommittee mem(ers meet several times annually to discuss and coordinate their wor+) The %4ecutive Committee chooses mem(ers))) at any G$ivenH time around 5>6 Gmem(ersH (elon$ #or a three,year renewa(le !eriod) %veryone is a consummate insider with e4!ertise in (usiness #inance !olitics the military or the media includin$ !ast !residents secretaries o# state international (an+ers thin+ tan+ and #oundation e4ecutives university !residents and selected academics and #ormer senators and con$ressmen amon$ others)J =@
- 4 It I% Rele5!nt
F"ounded in 98?5 and head0uartered in Cashin$ton its !ower#ul &S %&
=E>
F!eo!le $overnments and economies o# all nations must serve the needs o# multinational (an+s and cor!orations ) (T e Con%titution i%) in!deEu!te)))) the old #ramewor+ o# international !olitics with their s!here o# in#luence)))) t e "iction o" %o5ereignt4 )))) is clearly no lon$er com!ati(le with reality)
FTC today is now $lo(al with mem(ers #rom countries as diverse as Ar$entina &+raine Israel .ordan Bra/il Tur+ey China and Bussia) In his Trilaterals Over America Antony Sutton (elieves that TC2s aim is to colla(orate with Bilder(er$ers and C"B in Mesta(lishin$ !u(lic !olicy o(Nectives to (e im!lemented (y $overnments worldwide)M Ae added that MTrilateralists have reNected the &S Constitution and the democratic !olitical !rocess)M In #act TC was esta(lished to counter a Mcrisis in democracyM < too much o# it that had to (e contained) FAn o##icial TC re!ort was #ear#ul a(out Mthe increased !o!ular !artici!ation in and control over esta(lished social !olitical and economic institutions and es!ecially a reaction a$ainst the concentration o# !ower o# Con$ress and o# state and local $overnment)M FTo address this media control was essential to e4ert Mrestraint on what news!a!ers may !u(lish :and TV and radio (roadcast;)M Then accordin$ to Bichard Gardner in the .uly 98?7 issue o# "orei$n A##airs :a C"B !u(lication;: FCFR.% le!der% i+ )u%t )!/e !n end run !round n!tion!l
=EE
=E?
T e Feder!l Re%er5e
FAll the !er!le4ities con#usion and distress in America arise not #rom de#ects in their Constitution or Con#ederation not #rom want o# honor or virtue so much as #rom the downri$ht i$norance o# the nature o# coin credit and circulation)J < .ohn Adams Second 3resident o# the &nited States56 FThe real truth o# the matter is and you and I +now that a #inancial element in the lar$e centers has owned the $overnment o# the &)S) since the days o# Andrew .ac+son) Aistory de!icts Andrew .ac+son as the last truly honora(le and incorru!ti(le American !resident)J < 3resident "ran+lin Delano Boosevelt :"DB;59 FGCHe conclude that the G"ederalH Beserve Ban+s are not #ederal))) (ut are inde!endent !rivately owned and locally controlled cor!orations))) without day to day direction #rom the #ederal $overnment)J < 8th Circuit Court in 1ewis vs) &nited States .une =7 98@= FYesI we may all con$ratulate ourselves that this cruel war is nearin$ its close) It has cost a vast amount o# treasure and (lood) The (est (lood o# the #lower o# American youth has (een #reely o##ered u!on our country2s altar that the Nation mi$ht live) It has (een indeed a tryin$ hour #or the Be!u(licI (ut I see in the #uture a crisis a!!roachin$ that unnerves me and causes me to trem(le #or the sa#ety o# my country) As a result o# the war cor!orations have (een enthroned and an era o# corru!tion in hi$h !laces will #ollow and the money !ower o# the country will endeavor to !rolon$ its rei$n (y wor+in$ u!on the !reNudices o# the !eo!le until wealth is a$$re$ated in a #ew hands and the Be!u(lic is destroyed) I #eel at this moment more an4iety #or the sa#ety o# my country than ever (e#ore even in the midst o# the war)J < Attri(uted to A(raham 1incoln 9@E>5=
- !t It I%
FThe "ederal Beserve System :also +nown as the "ederal Beserve and in#ormally as the "ed; is the central (an+in$ system o# the &nited States) It was created on Decem(er =5 9895 with the enactment o# the "ederal Beserve Act lar$ely in res!onse to a series o# #inancial !anics !articularly a severe !anic in 986?) Over time the roles and res!onsi(ilities o# the "ederal Beserve System have e4!anded and its structure has evolved)))) FThe "ederal Beserve System2s structure is com!osed o# the !residentially a!!ointed Board o# Governors :or "ederal Beserve Board; the "ederal O!en *ar+et Committee :"O*C; twelve re$ional "ederal Beserve Ban+s
=E@
Pertinent In"or)!tion
There are very $ood reasons as to why these #irst two attem!ts to esta(lish a central (an+ #or the &nited States ultimately #ailed (ut !ossi(ly the num(er one reason they #ailed was (ecause America2s #oundin$ #athers were not (e$uiled) .ames *adison "ather o# the &S Constitution and #ourth !resident o# the &nited States on whose watch the #irst attem!t at a central (an+ #ailed stated the #ollowin$ :em!hasis added;:
FAistory records that the money chan$ers have used every #orm o# a(use intri$ue deceit and violent means !ossi(le to maintain their control over $overnments 34 controlling t e )one4 !nd it% i%%u!nce)J
Thomas .e##erson co,author o# the &S Constitution and third !resident related the #ollowin$ in a letter to .ohn Taylor :em!hasis added;:
FI (elieve that 3!n/ing in%titution% !re )ore d!ngerou% to our li3ertie% t !n %t!nding !r)ie%) Already they have raised u! a monied aristocracy that has set the $overnment at de#iance) The issuin$ !ower Go# moneyH should (e ta+en away #rom the (an+s and restored to the !eo!le Gi)e) via #ull and com!lete con$ressional oversi$htH to whom it !ro!erly
=E8
Andrew .ac+son America2s ?th !resident vetoed more (ills than all the !residents that !receded him com(ined) :No !resident (eat his record until Andrew .ohnson the 9? th !resident)57; The second attem!t to esta(lish a central (an+ #ailed on his watch) Ais detractors re#erred to him as F'in$ Andrew)J Ae was not the least (it reserved in e4!ressin$ his o!inions a(out anythin$ es!ecially the #inancial !owers $ranted to Con$ress in the Constitution) The #ollowin$ are a #ew o# his choice e4!ressions a(out (an+in$ matters :em!hasis added;:
FI am one o# those who do not (elieve that a national de(t is a national (lessin$ (ut rather a curse to a re!u(licI inasmuch as it is calculated to raise around the administration ! )one4ed !ri%tocr!c4 dan$erous to the li(erties o# the country)J FI# Con$ress has the ri$ht under the Constitution to issue !a!er money it was $iven to (e used (y themselves not to (e dele$ated to individuals or cor!orations)J FThe (old e##ortGsH the !resent GcentralH (an+ had made to control the $overnmentR are (ut !remonitions o# the #ate that await the American !eo!le should they (e deluded into a !er!etuation o# this institution or the esta(lishment o# another li+e it)J
3erha!s it doesn2t $et any more direct clear,cut and con#rontational than this #ollowin$ declaration o# .ac+son2s which he (oldly !ronounced when evictin$ a dele$ation o# international (an+ers #rom the Oval O##ice :em!hasis added;:
FGentlemen I too have (een a close o(server o# the doin$s o# the Ban+ o# the &nited States) I have had men watchin$ you #or a lon$ time and am convinced that you have used the #unds o# the (an+ to s!eculate in the (readstu##s o# the country) - en 4ou 2on0 4ou di5ided t e +ro"it% !)ong%t 4ou0 !nd 2 en 4ou lo%t0 4ou c !rged it to t e 3!n/ ) You tell me that i# I ta+e the de!osits #rom the (an+ and annul its charter I shall ruin ten thousand #amilies) That may (e true $entlemen (ut t !t i% 4our %inD Should I let you $o on you will ruin #i#ty thousand #amilies and t !t 2ould 3e )4 %inD You !re ! den o" 5i+er% !nd t ie5e%7 I intend to rout you out and (y the $race o# the %ternal :(rin$in$ his #ist down on the ta(le; I will rout you outOJ 5>
"ortunately Andrew .ac+son 0uite miraculously survived assassination attem!t not lon$ therea#ter on .anuary 56 9@5>:
F.ust outside the Ca!itol Buildin$ a house !ainter named Bichard 1awrence aimed two !ercussion !istols at the 3resident (ut (oth mis#ired one while 1awrence stood within 95 #eet :7 m; o# .ac+son and the other at !oint,(lan+ ran$e) 1awrence was a!!rehended a#ter .ac+son (eat him down with a cane) 1awrence was #ound not $uilty (y reason o# insanity
an
=?6
To the #oundin$ #athers o# the nation the #raud was trans!arent and unconsciona(le < to (e addressed directly and with e4treme !reNudice) They could not (e (am(oo/led (y the sensi(le,soundin$ reasonin$ and attractive !ro!osals o# the !ower#ul (an+in$ #amilies and entities o# their day) Than+s lar$ely to the in#luence o# %dward *andell Aouse 3resident Coodrow Cilson si$ned the "ederal Beserve Act on Decem(er =5 9895)5? This third attem!t to esta(lish a national (an+ succeeded) As warned re!eated in the statements and writin$s o# the #oundin$ #athers it has (een a surre!titious (ane on the nation #or nearly one hundred years)
- 4 It I% Rele5!nt
Since =66? a#ter the series o# outra$eous (ailouts o# international (an+s and maNor American #inancial institutions were !laced u!on the (ac+s o# &)S) Ta4!ayers :in e4cess o# seven trillion dollars; the role and in#luence o# the "ederal Beserve throu$hout the nation2s #inancial history is #inally #acin$ wides!read !u(lic scrutiny) Better 86,odd years late than never) A rare #ew com!aratively !rinci!led !ersons in Cashin$ton today now stron$ly advocate the a(olishment o# the "ederal Beserve and to return the !owers a(dicated to it (ac+ to Con$ress) In doin$ so not only will it (e !ossi(le in insti$ate a system o# com!lete #inancial trans!arency :a+in in #unction to the already e4istent Government Accounta(ility O##ice :&)S) GAO;; (ut also ma+e our Con$ressional leaders #ully accounta(le and res!onsi(le #or any attem!ts (y them to arti#icially tam!er with sound economic !rocesses) This is not merely my own conNecture as the #ollowin$ statements demonstrate:
FThe "ederal Beserve Board and the "ederal Beserve (an+s have (een international (an+ers #rom the (e$innin$ with the &nited States Government as their en#orced (an+er and su!!lier o# currency)))) Some !eo!le thin+ the "ederal Beserve (an+s are &nited States Government institutions) They are not Government institutions) They are !rivate credit mono!olies which !rey u!on the !eo!le o# the &nited States #or the (ene#it o# themselves and their #orei$n customersI #orei$n and domestic s!eculators and swindlersI and rich and !redatory money lenders)))) %very e##ort has (een made (y the "ederal Beserve Board to conce!l it% +o2er (ut the truth is the "ederal Beserve Board has usur!ed the Government o# the &nited States ) It controls everythin$ here and it controls all our #orei$n relations) It ma+es and (rea+s $overnments at will)
=?9
In 9@E= A(raham 1incoln (e$an issuin$ de(t,#ree Green(ac+s instead o# usin$ (an+ers2 (an+notes to #und The North2s o!erations in the Civil Car) The #ollowin$ is an e4cer!t o# an 9@E> 1ondon Times editorial that was !rom!ted (y this action which illustrates what de(t,#ree nationally,controlled currency means to the international #inanciers :em!hasis added;:
=?=
1ater that same year 1incoln was assassinated) C) Cleon S+ousen the Constitutional scholar and historian mentioned earlier in this cha!ter was convinced there was a connection:
FBi$ht a#ter the Civil Car there was considera(le tal+ a(out revivin$ 1incolnQs (rie# e4!eriment with the Constitutional monetary system) Aad not the %uro!ean money,trust intervened it would have no dou(t (ecome an esta(lished institution)J79
This ne4t 0uote well summari/es what nearly 966 years o# consistent !u(lic i$norance and overall a!athy has $ained us:
FThe "oundin$ "athers o# this $reat land had no di##iculty whatsoever understandin$ the a$enda o# (an+ers and they #re0uently re#erred to them and their +ind as 0uote h#riends o# !a!er money) They hated the Ban+ o# %n$land in !articular and #elt that even Gthou$hH were we success#ul in winnin$ our inde!endence #rom %n$land and 'in$ Geor$e we could never truly (e a nation o# #reemen unless we had an honest money system) Throu$h i$norance (ut moreover (ecause o# a!athy a small (ut wealthy cli0ue o# !ower (ro+ers have ro((ed us o# our Bi$hts and 1i(erties and we are (ein$ ra!ed o# our wealth) Ce are !ayin$ the !rice #or the near,comatose levels o# com!lacency (y our !arents and only God +nows what mi$ht (ecome o# our children should we not wor+ dili$ently to sha+e this country #rom its slum(erO *!n4 ! n!tion !% lo%t it% "reedo) !t t e end o" ! gun 3!rrel0 3ut ere in &)eric!0 2e >u%t decided to !nd it o5er 5olunt!ril47 -or%e 4et0 2e +!id "or t e t4r!nn4 !nd u%ur+!tion out o" our o2n +oc/et% 2it 5olunt!r4 t!< contri3ution% !nd t e u%e o" ! de3tBl!den "i!t currenc4DJJ < 3eter 'ershaw author o# the 9887 (oo+let F%conomic SolutionsJ 7=
T e 8nited N!tion%
FOne would thin+ (y listenin$ to all the !ro!a$anda a(out the &nited Nations that they are some sort o# (enevolent !eace#ul or$ani/ation) Never in the history o# the &nited Nations has it stood #or anythin$ (ut
=?5
- !t It I%
The te4t(oo+ descri!tion o# the &nited Nations and it2s various (ranches and a$encies is as #ollows:
FThe &nited Nations :&N; is an international or$ani/ation whose stated aims are #acilitatin$ coo!eration in international law international security economic develo!ment social !ro$ress human ri$hts and achievement o# world !eace) The &N was #ounded in 987> a#ter Corld Car II to re!lace the 1ea$ue o# Nations to sto! wars (etween countries and to !rovide a !lat#orm #or dialo$ue) It contains multi!le su(sidiary or$ani/ations to carry out its missions) FThere are 985 mem(er states includin$ every internationally reco$nised soverei$n state in the world (ut Vatican City) G%d) note: when China was admitted into the &)N) on Novem(er =7 th 98?9 it too+ over Taiwan B)O)C)2s seat) In other words in order to a!!ease China Taiwan is no lon$er ac+nowled$ed (y the &)N) as soverei$n)H "rom its o##ices around the world the &N and its s!eciali/ed a$encies decide on su(stantive and administrative issues in re$ular meetin$s held throu$hout the year) FThe &nited Nations2 system is (ased on #ive !rinci!al or$ansG:H the General Assem(ly :the main deli(erative assem(ly;I the Security Council :#or decidin$ certain resolutions #or !eace and security;I the %conomic and Social Council :%COSOC; :#or assistin$ in !romotin$ international economic and social coo!eration and develo!ment;I the Secretariat :#or !rovidin$ studies in#ormation and #acilities needed (y the &N;I and the International Court o# .ustice :the !rimary Nudicial or$an;) FOther !rominent &N System a$encies include the Corld Aealth
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Pertinent In"or)!tion
FGTheH Secretariat GisH the or$an that administers and coordinates the activities o# the &nited Nations) It is headed (y the &N secretary,$eneral) The Secretariat in#luences the wor+ o# the &nited Nations to a de$ree much $reater than indicated in the &N Charter) This in#luence lar$ely results #rom the #act that the SecretariatQs sta## is co)+o%ed o" +er)!nent e<+ert o""ici!l% rather than !olitical a!!ointees o# mem(er nations) The sta## is))) re0uired to ta+e an oath o# loyalty to the &nited Nations and are not !ermitted to receive instructions #rom their home $overnments))))J7E G#rom %ncyclo!edia BritannicaH
All !ermanent sta## and those a!!ointed to chair !ositions in the &nited Nations are re0uired to ta+e the #ollowin$ oath :em!hasis added;:
FI solemnly a##irm to e4ercise in all loyalty discretion and conscience the #unctions entrusted to me as a mem(er o# the international service o# the &nited Nations to dischar$e those #unctions and re$ulate my conduct with the interest o# the &nited Nations only in view and not to %ee/ or !cce+t in%truction% in re%+ect to t e +er"or)!nce o" )4 dutie% "ro) !n4 go5ern)ent or ot er !ut orit4 e<tern!l to t e org!ni?!tion )J 7?
As no(le honora(le and (enevolent as the &nited Nations ma+es itsel# sound it is nothin$ more than an elite,directed su!ranational entity desi$ned #rom its ince!tion to su!ersede the soverei$nty o# all nation states es!ecially the &nited States) The #irst attem!t to esta(lish an entity such as this was The 1ea$ue o# Nations which was !itched a#ter the end o# Corld Car I) It was vi$orously !romoted (y then,3resident Coodrow Cilson)
FCith the end o# the "irst Corld Car &nited States !resident Coodrow
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The &nited States Con$ress at that time voted a$ainst Noinin$ the 1ea$ue o# Nations and in #avor o# the "oundin$ "athers2 #orei$n !olicy advice o# re#rainin$ #rom entan$lin$ in the a##airs o# other nations) As Thomas .e##erson sim!ly and succinctly !ut it: FCommerce with all nations alliance with none should (e our motto)J Not lon$ therea#ter in the 98562s the A4is !owers :Germany .a!an Italy; and other nations withdrew #rom the lea$ue) Shortly therea#ter Na/i and .a!anese a$$ression s!ar+ed Corld Car II) A#ter Corld Car II once a$ain the conce!t o# the 1ea$ue o# Nations was resurrected as the &nited Nations even FinheritGin$H a num(er o# a$encies and or$ani/ations #ounded (y the 1ea$ue)J 78 Des!ite its di$ni#ied !osturin$ and sem(lance o# authority it #unctions as an o##icial,a!!earin$ a!!aratus o# +ey !owers within the Bilder(er$ Grou! and the Council on "orei$n Belations) It is a !recursor to world $overnment)
FIn .anuary 9875 Secretary o# State Cordell Aull #ormed a steerin$ committee com!osed o# himsel# 1eo 3asvols+y Isaiah Bowman Sumner Celles Norman Davis and *orton Taylor) &ll o" t e%e )en $ with the e4ce!tion o# Aull $ 2ere in t e CFR) 1ater +nown as the In#ormal A$enda Grou! they dra#ted the ori$inal !ro!osal #or the &nited Nations ) It was Bowman < a #ounder o# the C"B and mem(er o# Colonel G%dward *andellH AouseQs old FIn0uiryJ < who #irst !ut #orward the conce!t) They
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- 4 It I% Rele5!nt
FChat the historical record shows and what is essential #or all !eo!le o# $ood will to understand is that the &nited Nations is com!letely a creature o# the Council on "orei$n Belations and was desi$ned (y that or$ani/ation eventually to (ecome an instrument #or an all,!ower#ul world $overnment)J>=
Des!ite the #act that there was a (it o# a division (etween 1DS Church leaders2 o!inions in re$ards to the merits o# the 1ea$ue o# Nations there has (een a(solutely no division (y Church leadershi! in re$ards to the &nited Nations) In #act Church leaders #rom the 98762s to the 98E62s were voci#erous in their criticism o# it) Consider the words o# %/ra Ta#t Benson who was a mem(er o# the Duorum o# the Twelve A!ostles at the time and had already served #or ei$ht years as Secretary o# A$riculture under &)S) 3resident %isenhower :em!hasis added;:>5
FAmon$ the nations o# the world today there are !recious #ew common (onds that could hel! overcome the clash o# cross,!ur!oses that inevita(ly must arise (etween $rou!s with such diver$ent ethnic lin$uistic le$al reli$ious cultural and !olitical environments) To add #uel to the #ire the conce!t woven into all o# the !resent,day !ro!osals #or world $overnment :The &)N) #oremost amon$ these; is one o# unli)ited go5ern)ent!l +o2er to im!ose (y #orce a monolithic set o# values and conduct on all $rou!s and individuals whether they li+e it or not ) F!r "ro) in%uring +e!ce0 %uc condition% c!n onl4 en !nce t e c !nce% o" 2!r ) FIn this connection it is interestin$ to !oint out that the late .) Beu(en Clar+ G9st Counselor o# the "irst 3residency under 3ro!het Seer Bevelator David O) *c'ayH who was recently descri(ed as F!ro(a(ly the $reatest
=??
By the late 98?62s the leaders o# the 1DS Church (e$an to (ecome #ar more silent as to matters o# !olitics and $overnment < the reasons #or this will (e addressed in a later cha!ter) Aowever undaunted 1DS Constitutional scholars such as C) Cleon S+ousen continued to sound the warnin$ voice a$ainst the increasin$ unconstitutional actions o# the #ederal $overnment and see!in$ erosion o# individual ri$hts and &)S) soverei$nty :em!hasis added;: >7
FThe Con$ress o# the &nited States in the late twentieth century is not the Con$ress envisioned (y the #oundin$ #athers) Nor is it #unctionin$ accordin$ to the !rovisions o# the ori$inal Constitution) FThe Con$ress has (een restructured so that States as States are no lon$er re!resented) It !% 3een +rodded into gi5ing !2!4 )uc o" it% 2!rB)!/ing !nd +e!ceB)!/ing !ut orit4 to t e 8nited N!tion%)))) The Con$ressional authority to !rotect the nation #rom su(version throu$h its investi$atory committees has (een de(ilitated to the !oint o# virtual e4tinction) FIn !lace o# its ori$inal e4clusive authority over #ederal law,ma+in$ war, ma+in$ !eace,ma+in$ and su!ervisin$ many as!ects o# international relations the Con$ress is now saddled with the tas+ o# tryin$ to #i$ure out how to redistri(ute the wealth and !ro!erty o# the !eo!le how to trans#er to Cashin$ton #rom the !rivate sector GandH the States lar$e se$ments o# res!onsi(ility relatin$ to schools housin$ health ener$y environment crime la(or mana$ement #ood !roduction !o!ulation control trans!ortation communications hos!itals medical services dru$s
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A#ter Geor$e AC Bush was elected !resident in 98@@ he e4tended credi(ility to the &nited Nations more than any other !resident (e#ore him) This #ormer am(assador to the &nited Nations :98?9,98?5; #ormer director o# the CIA :98?E,98??; #ormer director o# the Council on "orei$n Belations :98??,98?8; second,$eneration S+ull and Bones initiate was a heavy &nited Nations cheerleader and constant !romoter o# somethin$ he re#erred to as a Fnew world orderJ :to (e discussed in later cha!ters; throu$hout his 7,year term as !resident) A hand#ul o# e4am!les are as #ollows :em!hasis added to each;:
FThis is an historic moment) Ce have in this !ast year made $reat !ro$ress in endin$ the lon$ era o# con#lict and cold war) Ce have (e#ore us the o!!ortunity to #or$e #or ourselves and #or #uture $enerations a ne2 2orld order a world where the rule o# law not the law o# the Nun$le $overns the conduct o# nations) Chen we are success#ul and we will (e we have a real chance at this new world order !n order in 2 ic ! credi3le 8nited N!tion% c!n u%e it% +e!ce/ee+ing role to "ul"ill t e +ro)i%e !nd 5i%ion o" t e 87N7.% "ounder% ) Ce have no ar$ument with the !eo!le o# Ira0) Indeed #or the innocents cau$ht in this con#lict I !ray #or their sa#ety)J < CAB IN TA% G&1": TA% 3B%SID%NT New Yor+ Times .anuary 9? 9889)>>
:A video cli! o# Geor$e AC Bush deliverin$ this s!eech is !rovided in the su!!ortin$ material)>E;
FA new !artnershi! o# nations has (e$un) And we stand today at a uni0ue and e4traordinary moment) The crisis in the 3ersian Gul# as $rave as it is also o##ers a rare o!!ortunity to move toward an historic !eriod o# coo!eration) Out o# these trou(led times our "i"t o3>ecti5e R ! ne2 2orld order R c!n e)erge : a new era #reer #rom the threat o# terror stron$er in the !ursuit o# Nustice and more secure in the 0uest #or !eace) An era in which the nations o# the world east and west north and south can !ros!er and live in harmony)J < S!eech to Noint session o# Con$ress Se!tem(er 99 th 9886>? FGTHoni$ht we lead the world in #acin$ down a threat to decency and humanity) Chat is at sta+e is more than one small country it is a (i$ idea < ! ne2 2orld order where diverse nations are drawn to$ether in common cause to achieve the universal as!irations o# man+ind: !eace and security #reedom and the rule o# law) Such is a world worthy o# our stru$$le and worthy o# our children2s #uture)))) The world can there#ore sei/e this o!!ortunity to #ul#ill t e longB eld +ro)i%e o" ! ne2 2orld order < where (rutality will $o unrewarded and a$$ression will meet
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Yet !erha!s no one has more concisely communicated the overall $oal o# the Bilder(er$ Grou! and the &nited Nations in a more a!ro!os #ashion than Dr) Stran$eloveE6< I mean Dr) Aenry 'issin$er < when he stated the #ollowin$ at the Bilder(er$ meetin$ in %vian "rance *ay =9 988= :em!hasis added;E9:
FToday Americans would (e outra$ed i# &)N) troo!s entered 1os An$eles to restore orderI tomorrow they will (e $rate#ul) T i% i% e%+eci!ll4 true i" t e4 2ere told t ere 2!% !n out%ide t re!t "ro) 3e4ond0 2 et er re!l or +ro)ulg!ted0 t !t t re!tened our 5er4 e<i%tence ) It is then that !ll +eo+le% o" t e 2orld 2ill +le!d 2it 2orld le!der% to deli5er t e) #rom this evil) The one thin$ every man #ears is the un+nown) Chen !resented with this scenario indi5idu!l rig t% 2ill 3e 2illingl4 relinEui% ed #or the $uarantee o# their well (ein$ $ranted to them (y their world $overnment)J
9 Aelaman E:5?,58 The Boo+ o# *ormon :em!hasis added; = Octo(er 98@@ General Con#erence tal+ I Testi#y :em!hasis added; 5 "rom David Boc+e#eller2s auto(io$ra!hy *emoirs !u(lished in =66= :em!hasis
added;
7 The Boo+ o# *ormon %ther @:9@ 98 :em!hasis added; > Source < htt!:--en)wi+i!edia)or$-wi+i-Bilder(er$VGrou! E Source < htt!:--www)whale)to-c-!hoeni49)html ? Source < htt!:--en)wi+i!edia)or$-wi+i-S+ullVandV(ones @ Source <
htt!:--en)wi+i!edia)or$-wi+i-Colle$iateVsecretVsocietiesVinVNorthVAmerica
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Also re#er to the 3D" #ile in the su!!ortin$ material: Colle$iate Secret Societies o# North America
8 Be#er to the ima$e #ile in the su!!ortin$ material: S+ull and Bones Insi$nia 96 Be#er to the video #ile in the su!!ortin$ material: *eet the 3ress Bush and 'erry 99 Source <
interviews htt!:--www)(i(lioteca!leyades)net-socio!olitica-es!Vsocio!olVs+ull(ones96)htm Also re#er to the !d# #ile in the su!!ortin$ material: Anthony C Autton , An Introduction to S+ull and Bones Source < htt!:--www)(i(lioteca!leyades)net-socio!olitica-es!Vsocio!olVs+ull(ones95)htm Also re#er to the !d# #ile in the su!!ortin$ material: Bon Bosen(aum2s 98?? %s0uire Article a(out S+ull and Bones This !ortion o# the ori$inal audio recordin$ o# this conversation wherein Ni4on mentions Bohemian Grove is in the su!!ortin$ material) Be#er to the video #ile in the su!!ortin$ material: Ni4on Ta!e Discusses Aomose4uality at Bohemian Grove "rom the transcri!t o# Ni4on2s secret Oval O##ice recordin$s :em!hasis added;) Be#er to A!!endi4 D < Ni4on Ta!e Transcri!t #or entire te4t) Transcri!t o# a recordin$ o# his show where a caller as+ed him to address Bohemian Grove) Be#er to A!!endi4 % , Transcri!ts o# Calls to National Tal+ Badio Shows #or the entire transcri!t o# this recordin$) Also re#er to the *35 audio #ile in the su!!ortin$ material: Bush 1im(au$h , Bohemian Grove Call Sources < htt!:--en)wi+i!edia)or$-wi+i-BohemianVClu(I htt!:--en)wi+i!edia)or$-wi+i-1istVo#VBohemianVClu(Vmem(ersI htt!:--en)wi+i!edia)or$-wi+i-BohemianVGrove
9=
95 97 9>
9E
98 Be#er to the ima$e #iles in the su!!ortin$ material: Ca!itol Aill owl and Aidden
owl on the one dollar (ill
=6 Be#er to the ima$e #iles in the su!!ortin$ material #older: 3hotos #rom the Annals
o# Bohemian Grove
=9 "rom Ale4ander Coc+(urn2s article *eet the Secret Bulers o# the Corld .une 9E
=669 :em!hasis added;
== Be#er to the video #ile in the su!!ortin$ material: *ichael Clayton < 2Aeart Attac+2
Assassination scene
=7 Duoted #rom: MThe True Story o# the Bilder(er$ Grou!M and Chat They *ay Be
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NOTES
3lannin$ Now < A Beview o# Daniel %stulin2s (oo+ < (y Ste!hen 1endman :em!hasis added;
=> Be#er to the 3D" #ile in the su!!ortin$ material: The Invisi(le Government (y Dan
Smoot
=E Source < htt!:--en)wi+i!edia)or$-wi+i-TrilateralVCommission :em!hasis added; =? I(id) =@ Duoted #rom: MThe True Story o# the Bilder(er$ Grou!M and Chat They *ay Be
3lannin$ Now < A Beview o# Daniel %stulin2s (oo+ < (y Ste!hen 1endman :em!hasis added;
=8 I(id) 56 Duoted #rom a letter #rom .ohn Adams to Thomas .e##erson 9?@? 59 Duoted #rom a letter #rom "DB to %dward *andell Aouse dated Nov) =5 rd 9855 5= Duoted in .ournal o# &nited 1a(or Vol) @ no) =6 !$) = Nov) 98 9@@? 55 Source < htt!:--en)wi+i!edia)or$-wi+i-"ederalVreserve :em!hasis added; 57 Source < htt!:--en)wi+i!edia)or$-wi+i-1istVo#V&nitedVStatesV!residentialVvetoes 5> "rom the ori$inal minutes o# the 3hiladel!hia committee o# citi/ens sent to meet
with 3resident .ac+son :"e() 9@57; in Andrew .ac+son and the Ban+ o# the &nited States :98=@; (y Stan V) Aen+els :em!hasis added;
5E Source <
htt!:--en)wi+i!edia)or$-wi+i-1istVo#V&nitedVStatesV!residentialVassassinationVatte m!tsVandV!lots :em!hasis added;
5? There is a 0uote !ur!ortedly (y Coodrow Cilson that circulates many we(sites critical o# the "ederal Beserve su!!osedly havin$ (een stated or written (y Cilson some time a#ter its creation) It reads as thus: FI am a most unha!!y man) I have unwittin$ly ruined my country) A $reat industrial nation is controlled (y its system o# credit) Our system o# credit is concentrated) The $rowth o# the nation there#ore and all our activities are in the hands o# a #ew men) Ce have come to (e one o# the worst ruled one o# the most com!letely controlled and dominated Governments in the civili/ed world no lon$er a Government (y #ree o!inion no lon$er a Government (y conviction and the vote o# the maNority (ut a Government (y the o!inion and duress o# a small $rou! o# dominant men)J &n#ortunately this 0uote is not le$itimate) It was somehow constructed (y com(inin$ sections o# two se!arate s!eeches that Cilson had $iven durin$ his cam!ai$n in 9899) They were recorded in a (oo+ titled The New "reedom: A Call #or the %manci!ation o# the Generous %ner$ies o# a 3eo!le !u(lished in 9895) The accurate and conte4tual statements (y
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Cilson are as #ollows: FA $reat industrial nation is controlled (y its system o# credit) Our system o# credit is !rivately concentrated) The $rowth o# the nation there#ore and all our activities are in the hands o# a #ew men who even i# their action (e honest and intended #or the !u(lic interest are necessarily concentrated u!on the $reat underta+in$s in which their own money is involved and who necessarily (y very reason o# their own limitations chill and chec+ and destroy $enuine economic #reedom)J :#rom !a$e 9@>; FCe are at the !artin$ o# the ways) Ce have not one or two or three (ut many esta(lished and #ormida(le mono!olies in the &nited States) Ce have not one or two (ut many #ields o# endeavor into which it is di##icult i# not im!ossi(le #or the inde!endent man to enter) Ce have restricted credit we have restricted o!!ortunity we have controlled develo!ment and we have come to (e one o# the worst ruled one o# the most com!letely controlled and dominated $overnments in the civili/ed world P no lon$er a $overnment (y the o!inion and the duress o# small $rou!s o# dominant men)J :#rom !a$e =69;
These statements were delivered (y Cilson two years (e#ore (ecomin$ !resident and (e#ore si$nin$ the "ederal Beserve Act into law) The !ur!orted 0uote FI am a most unha!!y man) I have unwittin$ly ruined my country)J a!!ears to (e !ure #a(rication) Cilson a!!arently never lamented his role in si$nin$ the "ederal Beserve Act) 5@ Duoted #rom his address to the Aouse on .une 96 985= :em!hasis added;) The
entire s!eech is included in the su!!ortin$ material) Be#er to the !d# #ile: 1ouis T *c"adden2s &)S) Aouse s!eech 96 .une 985=
58 New Yor+ Times .une 9856 :em!hasis added; 76 Critten in 985E :em!hasis added; 79 Source < htt!:--www)we(o#de(t)com-articles-lincolnVo(ama)!h! 7= :em!hasis added; 75 "rom 3aul Aarvey2s Se!tem(er =7th 9885 (roadcast :em!hasis added; 77 Becorded in 987> 7> Source < htt!:--en)wi+i!edia)or$-wi+i-&nitedVnations :em!hasis added; 7E Source < htt!:--www)(ritannica)com-%Bchec+ed-to!ic->598=5-Secretariat 7? Be#er to the video #ile in the su!!ortin$ material: &N Secretary,General Try$ve 1ie
Swearin$ In
7@ Duoted #rom Church Aistory in the "ulness o# Times Institute Student *anual
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NOTES
Cha!ter Thirty,%i$ht , Chan$e and Consistency :em!hasis added;) Source < htt!:--institute)lds)or$-manuals-church,history,institute,student, manual-ch#t,5E,76,5@)as!
78 Source < htt!:--en)wi+i!edia)or$-wi+i-1ea$ueVo#Vnations >6 Duoted #rom The Shadows o# 3ower: The Council on "orei$n Belations and the American Decline (y .ames 3erlo## :A!!leton CI: Cestern Islands 98@@; !) ?9) >9 Duoted #rom Glo(al Tyranny Ste! By Ste!: The &nited Nations and the %mer$in$
New Corld Order (y Cilliam ") .as!er 988= :em!hasis added;
Source < htt!:--www)(i(lioteca!leyades)net-socio!olitica-$lo(alVtyranny-$lo(alVtyranny)ht m
>= I(id) >5 "rom Benson2s s!eech &nited States "orei$n 3olicy delivered on .une =9 98E@ at
the "arm Bureau Ban0uet in 3reston Idaho
>7 Duoted #rom The &nited States Con$ress Then and Now (y C) Cleon S+ousen Novem(er 98?E >> Transcri!t o# the Comments (y Bush on the Air Stri+es A$ainst the Ira0is The
New Yor+ Times .anuary 9? 9889 :NYT transcri!t o# Bush s!eech #rom the Oval o##ice .anuary 9E 9889 :%astern time; < two hours a#ter air stri+es (e$an in Ira0 and 'uwait);
Order &N s!eech
>E Be#er to the video #ile in the su!!ortin$ material: Geor$e AC Bush , New Corld >? As 0uoted in %ncyclo!edia o# 1eadershi! :=667; (y Geor$e B) Goethals Geor$ia
.ones Sorenson and .ames *acGre$or Burns !) 9??E and Con#rontation in the Gul#I Transcri!t o# 3resident2s Address to .oint Session o# Con$ress The New Yor+ Times) Se!tem(er 9= 9886) &nion Address 9889
>@ Be#er to the video #ile in the su!!ortin$ material: Geor$e AC Bush < State o# the >8 &)S) Government 3rintin$ O##ice 9889 !) v si$ned (y Geor$e AC Bush E6 To understand the $ist o# this re#erence view or research Stanley 'u(ric+2s 98E7
#ilm Dr) Stran$elove: Or Aow I 1earned To Sto! Corryin$ and to 1ove the Bom(
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FSince many intelli$ent !ersons even in hi$h o##icial !ositions do not a!!ear to have ac0uainted themselves with the real nature and seriousness o# Communism it is !erha!s a!!ro!riate to $ive (rie#ly some really in#ormative and authentic data concernin$ it) FCommunism and Bussia are (y no means synonymous) Bussia merely occu!ies the un#ortunate !osition o# (ein$ CommunismQs #irst victim) Communism is synonymous with world revolution and %ee/% t e de%truction o" !ll n!tion% includin$ a(olition o# !atriotism reli$ion marria$e the #amily !rivate !ro!erty and all !olitical and civil li(erties and the esta(lishment o# a world,wide dictatorshi! o# the so,called !roletariat which is an autocratic sel#,constituted dictatorshi! (y a small $rou! o# sel#,!er!etuatin$ revolutionists) :See Be!ort No) ==86 Aouse o# Be!resentatives ?9st Con$ress Third Session; FSo,called )odern Co))uni%) i% !++!rentl4 t e %!)e 4+ocritic!l !nd de!dl4 2orld con%+ir!c4 to de%tro4 ci5ili?!tion t !t 2!% "ounded 34 t e %ecret order o" t e Illu)in!ti in :!5!ri! on *!4 #0 #SSK and that raised its hoary head in our colonies here at critical !eriods (e#ore the ado!tion o# our "ederal Constitution) :See Corld Bevolution (y Nesta Ce(ster); The world revolution cons!iracy a!!ears to have (een so well or$ani/ed as to (e ever continuin$ and ever on the alert to ta+e advanta$e o# every o!!ortunity !resentin$ itsel# or that the cons!irators could create) It is si$ni#icant in this connection that as early in 9?@5 when unsettled conditions and dissatis#action in some 0uarters had arisen in the American Colonies a su(versive anonymous summons was circulated amon$ the Colonial Army to incite dissatis#action and re(ellion) Geor$e Cashin$ton immediately called the Army to$ether and in addressin$ them used this si$ni#icant lan$ua$e: F2*y God what can this writer have in view (y recommendin$ such measures) Can he (e a #riend to the ArmyK Can he (e a #riend o# this countryK Bather is he not an insidious #oeI some emissary !erha!s #rom New Yor+ !lottin$ the ruin o# (oth (y sowin$ seeds o# discord and se!aration (etween the civil and military !owers o# the continentK And what a com!liment does he !ay to our understandin$ when he recommends measures in either alternative im!ractica(le in their nature :!!) @E,@? vol) IV *arshallQs 1i#e o# Cashin$ton;)2J FIt is !lain that Cashin$ton (elieved the then center o# this secret cons!iracy so #ar as this country was concerned to (e located in New Yor+ and #elt it to (e his duty to ma+e such direct allusion)
FChether the center o# such cons!iracy so #ar as this country is concerned has continued to use New Yor+ as its (ase u! to the !resent time it i% 5er4 !++!rent t !t in recent ti)e% Ne2 Yor/ !% eld0 !nd i% no2 olding0 t e center o" t e %t!ge "or co))uni%tic !cti5itie% in t i% countr4 ) In #act most o# the !resent day literature in #avor o# communism a!!ears to emanate #rom New Yor+ the !lace o# !u(lication o# the Daily Cor+er which !a!er descri(ed itsel# as the 2central or$an Communist 3arty &nited States o# America :section o# Communist International;2) FThe reco$nition o# *ay 9 9??E as the #oundin$ date o# this world revolution cons!iracy is not di##icult to understand when it is reali/ed that *ay Day is #re0uently cele(rated even in recent times (y riotin$ and (loodshed on a world,wide scale) FIt was not until 9@7? or 9@7@ that the Communist cons!irators who had thereto#ore o!erated in secret came out in the o!en with the *ani#esto o# the Communist 3arty (y 'arl *ar4 and "riedrich %n$els (oldly !roclaimin$ a$ainst !ractically everythin$ u!on which civili/ation is (ased < God reli$ion the #amily individual li(erty and so #orth < the concludin$ !ara$ra!h o# the mani#esto readin$: F2Communists scorn to hide their views and aims) They o!enly declare that their !ur!ose can only (e achieved (y t e "orci3le o5ert ro2 o" t e 2 ole e<t!nt %oci!l order ) 1et the rulin$ classes trem(le at the !ros!ect o# a Communist revolution) 3roletarians have nothin$ to lose (ut their chains) They have a world to win) 3roletarians o# all lands unite)2 J FIn issuin$ this mani#esto the Communist cons!irators evidently (elieved the time had arrived when with the aid o# i$norant victims a world,wide ta+e,over could (e accom!lishedI (ut there were not enou$h i$norant victims then and the e4!ected cou! #ailed) FThe Communist cons!irators thereu!on conceived the !lan #or the #uture o# su!!lementin$ the lon$,esta(lished secret cons!iracy in e4istence since *ay 9 9??E with an unremittin$ !u(lishin$ cam!ai$n #or victims amon$ the i$norant o# all nations) And in an attem!t to hide #rom view the underlyin$ hy!ocritical cons!iracy e4istin$ since *ay 9 9??E it was decided that in such !u(lic cam!ai$n the mani#esto o# 9@7@ should (e heralded as the #oundin$ date o# communism and A!rl *!r< "!l%el4 +rocl!i)ed !% it% !ut or7JJ 9
Cali#ornia 1e$islature 98>5 Be$ular Session %leventh Be!ort Senate Investi$atin$ Committee On %ducation 3u(lished (y the S%NAT% O" TA% STAT% O" CA1I"OBNIA :em!hasis added;
T e Co))uni%t *!ni"e%to
FThe Communist *ani#esto ori$inally titled *ani#esto o# the Communist 3arty :German: *ani#est der 'ommunistischen 3artei; is a short 9@7@ !u(lication written (y the German *ar4ist !olitical theorists 'arl *ar4 and "riedrich %n$els) It has since (een reco$ni/ed as one o# the world2s most in#luential !olitical manuscri!ts) Commissioned (y the Communist 1ea$ue it laid out the 1ea$ue2s !ur!oses and !ro$ram) It !resents an analytical a!!roach to the class stru$$le :historical and !resent; and the !ro(lems o# ca!italism rather than a !rediction o# communism2s !otential #uture #orms) The (oo+ contains *ar4 and %n$els2 *ar4ist theories a(out the nature o# society and !olitics that in their own words 2The history o# all hitherto e4istin$ society is the history o# class stru$$les2) It also (rie#ly #eatures their ideas #or how the ca!italist society o# the time would eventually (e re!laced (y socialism and then eventually communism)J =
The 96 3oint Summary o# the social environment $oals o# Communism: 9) A(olition o# !rivate !ro!erty and the a!!lication o# all rent to !u(lic !ur!ose) =) A heavy !ro$ressive or $raduated income ta4 Gi)e) the more money one ma+es the hi$her !ercenta$e o# ta4 on total income one is re0uired to !ayH) 5) A(olition o# all ri$hts o# inheritance) 7) Con#iscation o# the !ro!erty o# all emi$rants and re(els) >) Centrali/ation o# credit in the hands o# the State (y means o# a national (an+ with state ca!ital and an e4clusive mono!oly) E) Centrali/ation o# the means o# communication and trans!ortation in
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THERE &RE S&9E T-O CH8RCHES ONLY $ 9OL8*E I the hands o# the State) ?) %4tension o# #actories and instruments o# !roduction owned (y the State the (rin$in$ into cultivation o# waste lands and the im!rovement o# the soil $enerally in accordance with a common !lan) Gi)e) all industry is owned and o!erated (y the StateH @) %0ual o(li$ation o# all to wor+) %sta(lishment o# Industrial armies es!ecially #or a$riculture) 8) Com(ination o# a$riculture with manu#acturin$ industriesI $radual a(olition o# the distinction (etween town and country (y a more e0ua(le distri(ution o# the !o!ulation over the country) 96)"ree education #or all children in $overnment schools) A(olition o# children2s #actory la(or in its !resent #orm) Com(ination o# education with industrial !roduction etc)
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FA monster was emer$in$ that I #ound sinister and all,controllin$) I could not (elieve what I was hearin$) But over and over he said FCait and see) You will live to see our !er#ect !lan in #ull o!eration) Chen we control all the conditionin$ !rocesses everythin$ will #all neatly into !lace)J FI !rotested that they were #orcin$ their will and control on !eo!le ta+in$ away #reedom o# choice) Ais answer was FNo they can still choose (ut t e4 2ill !l2!4% c oo%e e<!ctl4 2 !t t e4 !re conditioned to c oo%e)J FFBut thatQs not ri$htOJ FAe lau$hed at my evident sim!licity) FSo I !rotested a$ain FBut God wonQt allow it)J FFChy notK Aow can a Nust God < there is no such (ein$ < +ee! these sinless souls out o# heavenK ThatQs what you (elieve isnQt it *r) 1awKJ FSo he (e$an a di##erent tactic) FCho do you love *r) 1awK You certainly donQt love the Australian !eo!le)J FFOh yes I do thatQs why I came on a mission)J FFSo how many have you savedKJ FThis was a hard mission) "ew and #ar (etween were our welcomes) "ewer were our converts) I admitted $rud$in$ly FNot many)J FFAnd J he said Fall the rest are consi$ned to hell)J FFOh no there are three de$rees o# $lory andRJ FFCe +now all a(out your three de$rees o# $lory) It means that many are called to (e *ormons (ut #ew are chosen to (e $ods) Ce +now all a(out your church) -e control e5er4 c urc in t e 2orld0 e<ce+t 4our%0 !nd 2e 2ill in"iltr!te t !t)J FF*r) 1aw you donQt love any(ody do youKJ FFI love my mother)J FFNo you donQt) &nder your !lan she can either choose to $o to hell or ma+e a mista+e and #all throu$h the crac+s into hell) I# you really loved your mother youQd (e ea$er to $uarantee that she would $o to heaven) Cith our !lan it is $uaranteed) In #act no one will he Gsic should (e F(eJH lostI they will all $o to heaven) O# course we donQt (elieve in heaven or hell anyway) But i# you really love your #ellow man our !lan is the only way to show it)J
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FAow ri$ht he was) I have s!ent almost 76 years o# my li#e in education as a teacher and an administrator in !u(lic and !rivate school systems) SatanQs !lan is thereI GodQs !lan is #or(idden (y law) God has even (een declared unconstitutional (y the &nited States Su!reme Court) FI as+ed when would all this ta+e e##ect and his s!iritual !lan (e !ut into o!eration) Ae said FCe have a !ro$ressive a$enda) -e !re +re+!red to t!/e t2o %te+% "or2!rd0 one %te+ 3!c/0 t2o "or2!rd0 one 3!c/0 until it i% ti)e7 T e &)eric!n +eo+le 2on@t e5en /no2 it i% !++ening7 - en it i% "!5or!3le0 t en e5er4t ing 2ill )o5e %2i"tl4 to t e +urging0 or cle!n%ing %t!ge7 Peo+le 2ill 3e %tunned into i))o3ilit47 -e 2on@t 2!nt ! ti)e l!g 3et2een t!/eBo5er !nd "ull o+er!tion o" our %+iritu!l + !%e7J FThen he as+ed FChat do you thin+K Are you ready to Noin our #orcesKJ FI #ell (ac+ to the only sure $round I +new) FI (elieve in God our Aeavenly "ather and in Ais Son .esus Christ) ItQs their !lan that I will #ollow)J FThe *el(ourne man (ecame violently an$ry and shouted FThere are no such (ein$sO They are myths created to enslave the minds o# men) They donQt e4istOJ G%d) note: !ot callin$ the +ettle (lac+)H
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THERE &RE S&9E T-O CH8RCHES ONLY $ 9OL8*E I !lacatin$ stance on the immi$ration issue todayK Couldn2t that (e considered contrary to the ConstitutionK I# there truly is such a massive worldwide cons!iracy why don2t the General Authorities overtly and #orthri$htly identi#y e4!ose and discuss the !er!etratorsK They2re ins!ired o# heaven and surely must +now all a(out it ri$htK There#ore i# any o# this were in any way true they would undou(tedly come ri$ht out durin$ General Con#erence and e4!ose it) They2d ma+e !lain to us the roots o# these cons!iracies wouldn2t theyK 'ee! these 0uestions in mind as you read a(out his interactions with the leaders o# the Church) And +ee! in mind that this was shared (ac+ in 98@5 :em!hasis added;:
FI recounted this G*el(ourne *anH e4!erience to 3res) Benson a num(er o# years a$o and he as+ed me to write it and ta+e it to 3res) *c'ay Gthen, 3resident o# the 1DS ChurchH) Ae said that this is the detail o# the !lan that Satan !resented in the !re,e4istence Gi)e) !re,mortalH world) Ae said that 2IQd never heard it Gs!o+enH (e#ore (ut thatQs it)2 FBi$ht a#ter this e4!erience ha!!ened I met A!ostle *atthew Cowley in Australia) Ae $ot me released early #rom my Australian mission and too+ me with him as a travelin$ com!anion to New Sealand #or nearly = months) I recounted it to him and he said 2YouQre (etter o## the 1ord has $iven you a !ersonal testimony (y the !ower o# the Aoly Ghost that .esus is the Christ and now youQve learned the other side o# the story)2 And I have to tell you that t i% e<+erience 2!% %o "rig tening to )e t !t it too/ )e !3out , d!4% to reco5er "ro) it ) I couldnQt $o tractin$ Gi)e) solicitin$ !eo!le to teach the Gos!el to either door,to,door or in !u(lic areasH #or = or 5 days) I 2!% liter!ll4 2e!/ened "ro) t e e<+erience to t e e<tent t !t I under%t!nd 2 !t t e Pro+ et Ho%e+ 2ent t roug Gi)e) when he was attac+ed (y evil #orces Nust !rior to e4!eriencin$ the "irst VisionH (ecause he wrestled with the !owers o# dar+ness and I understand what it does to you) And understand it is #ri$htenin$ it wea+ens you ))) FG3resident BensonH su$$ested to me that Gmy e4!erienceH has some interestin$ im!lications #or us in our understandin$ o# 2whatever2 that trans!ired in the !re,e4istent world)))) FThe reason that I mentioned Gmy storyH to 3res) Benson is that I had (een $iven an assi$nment when I went to Bri$ham Youn$ &niversity as a s!ecial consultant to 3res) Cil+erson) 3res) *c'ay had instructed 3res) Cil+erson to remove #rom the cam!us those !eo!le who tau$ht #alse doctrine and so %lder Benson had su$$ested that I mi$ht (e called to the assi$nment (ecause I seemed to have a rather orthodo4 a!!roach to the Gos!el and a#ter an interview with 3res) Cil+erson he invited me to come on (oard))))
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L(S C urc Le!der% -ere Ri++ed to S red% 34 T o%e :ot In%ide !nd Out%ide o" t e C urc
FThe Beast is alive and thrivin$)J FCe Gmust no lon$erH twea+ the tail o# the Beast)J FThe !ro!het is under constant !ressure to +rotect t e c urc !g!in%t our o2n go5ern)ent)J F2Ce are threatened constantly with annihilation o# the church its !ro!erties its ways o# doin$ thin$s 34 our o2n %4%te) o" go5ern)ent7J FG%lder %/ra Ta#t BensonH $ot lam(asted re$ularly G(y (oth e4ternal and internal #orces o# the ChurchH FBY& G3rovoH was GBrother Benson2sH $reatest enemy)J By the time Aarold B) 1ee was 3resident o# the Church insidious and intense e4ternal #orces :unseen (y the $eneral mem(ershi!; were !ressurin$ the Church leadershi! to sto! s!ea+in$ out a$ainst the !olitical doctrines #orms and tenets o# socialism and communism) %ven more !athetic was that it wasn2t Nust !ush,(ac+ and !ressure #rom e4ternal sources < the 3olitical Science 1aw and other de!artments at BY& 3rovo voci#erously #ou$ht the Church leaders2 e##orts as well) It $ot to the !oint where the leadershi! determined that those who most strenuously undermined their e##orts had to (e removed #rom their !ositions at the university) Brother *arion 1aw is not the only one who has detailed what the Church leaders #aced at this time) C) Cleon S+ousen s!o+e o# it on a num(er o# occasions) The #ollowin$ constitutes !art o# the transcri!t o# one o# Brother S+ousen2s tal+s> :underlined em!hasis inter!reted #rom source other em!hasis added;:
FBac+ around 98E> G%d) note: Nust !rior to the introduction o# American counterculture and dru$ cultureH 3resident *c'ay said F I de#initely want all the saints to (e$in studyin$ what2s ha!!enin$ to our country and what we can do a(out it)J T ere 2!% 5er4 little !ttention +!id to it 7 I have the e4act 0uote hereI it2s rather astonishin$) Not ing !++ened7 FGInH the ne4t year 98EE he had one o# the a!ostles s!ea+ on the to!ic Be Ye Not Commanded In All Thin$s G%d) note: S+ousen then !ara!hrases the meanin$ o# this tal+H F"or he that must (e commanded in all thin$s is
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Both internally and e4ternally the leaders o# the Church were !ressured to FNust shut u! alreadyOJ when it came to matters o# !olitics $overnment and the corru!tion see!in$ therein < that any modicum o# s!ea+in$ out in this manner constituted a (reach o# se!aration o# church and state) Therea#ter it was an unstated FruleJ that Church leadershi! !i$eonhole themselves to s!ea+in$ only a(out matters o# s!irituality and morality) Since that time the General Authorities o# the 1DS Church have all (ut sto!!ed warnin$ a(out the very real and ever,!ersistent cree!in$ socialism that has see!ed into American $overnment :throu$h (oth maNor !olitical !arties; and eroded away our Constitutional ri$hts and #reedoms < at least overtly they have sto!!ed warnin$ a(out it) Those with eyes to see ears to hear and hearts o!en to dee!er meanin$s can correctly discern !olitical and $overnmental messa$es (ehind a $ood num(er o# General Con#erence tal+s since the late 98?62s)
56E
In conNunction with his e4!erience with the *el(ourne *an Brother 1aw stresses the im!ortance o# not allowin$ ourselves to (e deceived :em!hasis added;:
FCe have a tremendous need that we (e not deceived) You recall the >Eth verse Go# DLC section 7>H it says that in that day when I shall come in my $lory shall the !ara(le (e #ul#illed which I s!a+e concernin$ the 96 vir$ins that they that are wise and have received the truth and have ta+en the Aoly S!irit #or their $uide and have not (een deceived) Ce are so deceived (y the lies and dece!tions that are !racticed u!on us that i# weQre not care#ul we will em(race them) Our minds will (e dar+ened (y those dece!tions o# Satan) F1et me Nust !oint out to you how dan$erous it is) You (rethren and you sisters the 8>th section o# the DLC says: F"or the !re!aration wherewith I desi$n to !re!are mine a!ostles to !rune my vineyard #or the last time that I may (rin$ to !ass my stran$e act that I may !our out my S!irit u!on all #leshPBut (ehold verily I say unto you that there are many who have (een ordained amon$ you whom I have called (ut #ew o# them are chosen) T e4 2 o !re not c o%en !5e %inned ! 5er4 grie5ou% %in0 in t !t t e4 !re 2!l/ing in d!r/ne%% !t noonBd!4 7J FThese do not +now the doctrines o# the +in$dom ) The mysteries o# Godliness are told to us in the tem!les) Ce donQt $o to the tem!les o#ten enou$h to $et our trainin$) The university the trainin$ $round o# the 1ordQs 'in$dom is in the tem!le)))) Ce ou$ht to +now the si$ns o# the times) FI used to (e called u!on to $ive a lot o# tal+s a(out the si$ns o# the times and havin$ your callin$ and election made sure and we donQt even (other with studyin$ the scri!tures enou$h) The 1ord has told us that the #oolish vir$ins will (e in the 'in$dom ri$ht u! until the very end and Ft e4G !re t o%e 2 o !re decei5ed !nd 2 o FdoG t e decei5ing7 JJ
In addressin$ this im!ortant !oint ta+e a moment to re#lect u!on this !art o# 3aul2s second e!istle to Timothy?:
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Those who are deceived :and that includes each and every one o# us (e#ore we are #ully awa+ened; !er!etuate the dece!tion and we there(y #acilitate the dece!tion o# others) "rom the smallest !ur!ose#ul untruth s!rin$s !er!etuated error ri!!lin$ down $enerations and a##ectin$ whole nations) Is it any wonder why the 1ord !laces FThou shalt not (ear #alse witnessJ :%4odus =6:9E; so !rominently in the Ten CommandmentsK And how the 1ord so vehemently condemns Fwhosoever loveth and ma+eth a lieJ :Bevelations ==:9>;K And how Ne!hi (oldly declares FCo unto the liar #or he shall (e thrust down to hellJ := Ne!hi 8:57;K Bother 1aw continues:
F1et me re#er you to a cou!le more scri!tures) In the 7Eth section o# the DLC the E ? and @th verses: FAnd a$ain I say unto you concernin$ your con#irmation meetin$s that i# there (e any that are not o# the church that are earnestly see+in$ a#ter the +in$dom ye shall not cast them out) But ye are commanded in all thin$s to as+ o# God who $iveth li(erallyI and that which the S!irit testi#ies unto you even so I would that ye should do in all holiness o# heart wal+in$ u!ri$htly (e#ore me considerin$ the end o# your salvation doin$ all thin$s with !rayer and than+s$ivin$ that ye may not (e seduced (y evil s!irits or doctrines o# devils or the commandments o# menI #or some are o# men and others o# devils) Chere#ore (eware lest ye are deceivedI and that ye may not (e deceived see+ ye earnestly the (est $i#ts always remem(erin$ #or what they are $ivenIJ
Bead that a$ain: Fthat ye may not (e seduced (y evil s!irits or doctrines o# devils or the commandments o# menI #or some are o# men and others o# devils)J Secular Aumanism and all variations o# New A$e reli$ions < these are the doctrines o# devils) They are seductive doctrines (ecause they have an
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THERE &RE S&9E T-O CH8RCHES ONLY $ 9OL8*E I a!!earance o# (enevolence and virtue) Yet every sin$le tenet !ractice teachin$ and nuance s!rin$s #rom the source o# evil no matter how much they may try to imitate true morality) :This is covered in more detail in later cha!ters);
FG1Het me !oint you to the 99=th section o# DLC and this is the one that we really need to !ay !articular attention to: F2Verily verily I say unto you dar+ness covereth the earth and $ross dar+ness the minds o# the !eo!le and all #lesh has (ecome corru!t (e#ore my #ace) Behold ven$eance cometh s!eedily u!on the inha(itants o# the earth a day o# wrath a day o# (urnin$ a day o# desolation o# wee!in$ o# mournin$ and o# lamentationI and as a whirlwind it shall come u!on all the #ace o# the earth saith the 1ord) And u!on my house shall it (e$in and #rom my house shall it $o #orth saith the 1ordI2J FT e Lord 2ill 3egin to cle!n%e t e e!rt 0 3eginning in i% o2n ou%e7 8+on t o%e 2 o !re decei5ed who +now not the !lan o# the 1ord who donQt understand the !ower o# the Aoly Ghost who donQt understand what it ta+es to !uri#y us))))J
At one !oint durin$ his tal+ Brother 1aw ta+es a tan$ent to relate a dream that he had)
FI had a dream in which I was standin$ over in the Taylorsville area on the street and I was dressed in my suit and white shirt and everythin$ (ut all around me were !eo!le layin$ in the streets dyin$ and dead !eo!le and as I loo+ed out across the GSalt 1a+eH valley I could see the #lash o# $uns and the smo+e the smo+e and #ires the city was on #ire and it was a war you hear the war $oin$ on and I was Nut GsicH dum(#ounded) 3eo!le were holdin$ out their hands and !leadin$ #or hel! and it was a scene o# intense war#are and as I stood there in the middle o# the street a voice said to me 2You canQt $o) You have to stay and hel! the !eo!le 2 and I wa+ened u! in the middle o# the ni$ht sayin$ to my wi#e 2I can2t $o2 and she said 2You can2t $o whereK2 2I canQt $o u! in the mountains)2))) That scene was so vivid GthatH I recounted it to Pre%7 :en%on and he said .:rot er L!20 4ou !5e %een 2 !t I !5e %een7. Ae said .T i% 5!lle4 2ill F3e "illed 2it G t e %cene o" 2!r"!re !nd 3lood% ed 3e"ore t e Lord co)e%))))J
"inally Brother 1aw concludes his tal+ with a stern warnin$ :em!hasis added;:
F*y (rothers and sisters we have $ot to (ecome a holy !eo!le a Sion !eo!le))) Ce donQt have time to live all the mista+es that are !ossi(le #or us to live out < to $o thou$h all the mista+es to the re!entin$ and all that sort o# thin$) Our time is now)))) Ce need to search the scri!tures to #east u!on them as Ne!hi said) And to ma+e them the most inte$ral !art o# our lives) They will tri$$er us to the ri$ht actions ) They will (rin$ us to action)
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THERE &RE S&9E T-O CH8RCHES ONLY $ 9OL8*E I 9 Duoted #rom !a$es 9E8 and 9?6 o# the re!ort) *em(ers o# the Committee:
Senator Nelson S) Dilworth :Chairman; Senator Arthor A) Breed .r) Senator Au$h 3) Donnelly Senator "red Cey(ret Senator .) Aoward Cilliams *rs) *arianne Corr Besearch and Investi$ation
= Source < htt!:--en)wi+i!edia)or$-wi+i-CommunistV*ani#esto 5 Source < htt!:--www)latterdayconservative)com-articles-the,(rother,law,#ireside7 FThelema is a s!iritual !hiloso!hy :re#erred to (y some as a reli$ion; that was
develo!ed (y the early =6th century British writer and ceremonial ma$ician Aleister Crowley))))J Crowley was re#erred to in the !o!ular !ress o# %n$land as Fthe wic+edest man in the worldJ durin$ the 98E62s) O# the several do/en cele(rities and !rominent #i$ures on the world,#amous al(um cover o# The Beatles2 S$t) 3e!!er2s 1onely Aearts Clu( Band Crowley2s ima$e was !rominently !laced in the u!!er,le#t corner < in the num(er two !osition) Be#er to the ima$e #ile in the su!!ortin$ material: S$t 3e!!ers cover , Aleister Crowley num(er = FThe Thelemic !antheon includes a num(er o# deities #ocusin$ !rimarily on a trinity o# deities ada!ted #rom ancient %$y!tian reli$ion)))) The reli$ion is #ounded u!on the idea that the =6th century mar+ed the (e$innin$ o# the Aeon o# Aorus in which a new ethical code would (e #ollowedI MDo what thou wilt shall (e the whole o# the 1awM) This statement indicates that adherents who are +nown as Thelemites should see+ out and #ollow their own true !ath in li#e +nown as their True Cill rather than their e$oic desires) The !hiloso!hy also em!hasi/es the ritual !ractice o# *a$ic+)J :Sources < htt!:--en)wi+i!edia)or$-wi+i-ThelemaI and htt!:--en)wi+i!edia)or$-wi+i-1istVo#Vima$esVonVtheVcoverVo#VS$t)V3e!!er U=?sV1onelyVAeartsVClu(VBand;
> Be#er to the *35 audio #ile in the su!!ortin$ material: C Cleon S+ousen , Bi!!ed
Them To Shreds
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FThe condition u!on which God hath $iven li(erty to man is eternal vi$ilance)J 9 < .ohn 3hil!ot Curran Irish statesman 9?86= FSome Boo+ o# *ormon !ro!hets +new o# the #inal desolate end o# their nations (ut they still #ou$ht on and they saved some souls includin$ their own (y so doin$) "or a#ter all the !ur!ose o# li#e is to !rove ourselves and the #inal victory will (e #or #reedom) FBut many o# the !ro!hecies re#errin$ to AmericaQs !reservation are conditional) That is i# we do our duty we can (e !reserved and i# not then we shall (e destroyed) This means that a $ood deal o# the res!onsi(ility lies with the !riesthood o# this Church as to what ha!!ens to America and as to how much tra$edy can (e avoided i# we do act now) FAnd now as to the last neutrali/er that the devil uses most e##ectivelyPit is sim!ly this: FDonQt do anythin$ in the #i$ht #or #reedom until the Church sets u! its own s!eci#ic !ro$ram to save the Constitution)J This (rin$s us ri$ht (ac+ to the scri!ture I o!ened with today P, to those sloth#ul servants who will not do anythin$ until they are Fcom!elled in all thin$s)J *ay(e the 1ord will never set u! a s!eci#ic church !ro$ram #or the !ur!ose o# savin$ the Constitution) 3erha!s i# he set one u! at this time it mi$ht s!lit the Church asunder and !erha!s he does not want that to ha!!en yet
59=
#or not all the wheat and tares are #ully ri!e)
FThe 3ro!het .ose!h Smith declared it will (e the elders o# Israel who will ste! #orward to hel! save the Constitution not the Church) And have we elders (een warnedK Yes we have) And have we elders (een $iven the $uide linesK Yes indeed we have) And (esides i# the Church should ever inau$urate a !ro$ram who do you thin+ would (e in the #ore#ront to $et it movin$K It would not (e those who were sittin$ on the sidelines !rior to that time or those who were a!!easin$ the enemy) It would (e those choice s!irits who not waitin$ to (e Fcommanded in all thin$s J used their own #ree will the counsel o# the !ro!hets and the S!irit o# the 1ord as $uidelines and who entered the (attle Fin a $ood causeJ and (rou$ht to !ass much ri$hteousness in #reedomQs cause)))) FBrethren i# we had done our homewor+ and were #aith#ul we could ste! #orward at this time and hel! save this country) The #act that most o# us are un!re!ared to do it is an indictment we will have to (ear) T e longer 2e 2!it0 t e e!5ier t e c !in%0 t e dee+er t e 3lood0 t e )ore t e +er%ecution !nd t e le%% 2e c!n c!rr4 out our GodBgi5en )!nd!te !nd 2orldB2ide )i%%ion7 The war in heaven is ra$in$ on earth today) Are you (ein$ neutrali/ed in the (attleK J < %/ra Ta#t Benson 98E>5 FChurch mem(ers are at !er#ect li(erty to act accordin$ to their own consciences in the matter o# sa#e$uardin$ our way o# li#e) They are o# course encoura$ed to honor the hi$hest standards o# the $os!el and to wor+ to !reserve their own #reedoms) They are #ree to !artici!ate in non,church meetin$s that are held to warn !eo!le o# the threat o# Communism or any other theory or !rinci!le that will de!rive us o# our #ree a$ency or individual li(erties vouchsa#ed (y the Constitution o# the &nited States) FThe Church out o# res!ect #or the ri$hts o# all its mem(ers to have their !olitical views and loyalties must maintain the strictest !ossi(le neutrality) Ce have no intention o# tryin$ to inter#ere with the #ullest and #reest e4ercise o# the !olitical #ranchise o# our mem(ers under and within our Constitution which the 1ord declared he esta(lished F(y the hands o# wise men whom GheH raised u! unto this very !ur!oseJ :DLC 969:@6; and which as to the !rinci!les thereo# the 3ro!het .ose!h Smith dedicatin$ the 'irtland Tem!le !rayed should (e Festa(lished #orever)J :DLC 968:>7); The Church does not yield any o# its devotion to or convictions a(out sa#e$uardin$ the
595
American !rinci!les and the esta(lishments o# $overnment under #ederal and state constitutions and the civil ri$hts o# men sa#e$uarded (y these)
F))) Ce there#ore commend and encoura$e every !erson and every $rou! who is sincerely see+in$ to %tud4 Con%titution!l +rinci+le% and !2!/en ! %lee+ing !nd !+!t etic +eo+le to t e !l!r)ing condition% that are ra!idly advancin$ a(out us)J < 3resident o# the 1DS Church David O) *c'ay 98EE7
Fore/no2ledge o" t e S!int%. F!ilure in :ot S+iritu!l 9igil!nce !nd Ci5ic (utie%
The !ost,Corld Car II $eneration:s; o# 1atter,Day Saints #rom the 98>62s E62s and ?62s were re!eatedly called u!on to shoulder the duty o# eternal vi$ilance in sa#e$uardin$ !rotectin$ and soundin$ out to the nation re$ardin$ the li(erties and !rinci!les vouchsa#ed in the Constitution) &n#ortunately des!ite the worldly and s!iritual (lessin$s and wealth that a considera(le !ercenta$e o# them o(tained durin$ this !eriod they shir+ed that duty) Nearly all o# them (ecame sloth#ul in heedin$ these warnin$s and admonitions) 'nowin$ that this would occur the 1ord !rovided a !ara(le a(out the matter) This !ara(le was recorded in the Doctrine and Covenants section 969 verses 75 to E=) Verses 75 throu$h >6 re!resent what has trans!ired u! until this day) Those verses read as #ollows:
FAnd now I will show unto you a !ara(le that you may +now my will concernin$ the redem!tion o# Sion) FA certain no(leman had a s!ot o# land very choiceI and he said unto his servants: Go ye unto my vineyard even u!on this very choice !iece o# land and !lant twelve olive,treesI And set watchmen round a(out them and (uild a tower that one may overloo+ the land round a(out to (e a watchman u!on the tower that mine olive,trees may not (e (ro+en down when the enemy shall come to s!oil and ta+e u!on themselves the #ruit o# my vineyard) Now the servants o# the no(leman went and did as their lord commanded them and !lanted the olive,trees and (uilt a hed$e round a(out and set watchmen and (e$an to (uild a tower) FAnd while they were yet layin$ the #oundation thereo# they (e$an to say amon$ themselves: And what need hath my lord o# this towerK And consulted #or a lon$ time sayin$ amon$ themselves: Chat need hath my lord o# this tower seein$ this is a time o# !eaceK *i$ht not this money (e
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Sym(ols within the !ara(le and their meanin$: the no(leman < the 1ord .esus Christ the vineyard < the earth a very choice s!ot o# land < North America s!eci#ically the &nited States the no(leman2s servants < leaders and mem(ers o# the Church o# .esus Christ o# 1atter,Day Saints to !lant olive trees < to !re!are #or the 'in$dom o# God to come to earth) S!eci#ically: esta(lish tem!les sta+es wards (ranches etc) to set watchmen round a(out them < callin$s in the Church that watch and !rotect over the $eneral wel#are o# the mem(ers includin$ (isho!rics sta+e !residencies Belie# Society !residencies etc) to (uild a tower < esta(lish a manner in which to (e a(le to see dan$er a!!roachin$ the Church #rom outside its F(ordersJ :i)e) erosion o# ri$hts o# worshi! etc); as well as detect attem!ts to in#iltrate the Church (y wolves in shee!2s clothin$) The #ollowin$ ta(le com!ares !ara(le elements to real,world instances:
3ara(le Verses 75 to 7E: G3Hlant twelve olive,treesI And set watchmen round a(out them and (uild a tower that one may overloo+ the land round a(out to (e a watchman u!on the tower that mine olive,trees may not (e (ro+en down when the enemy shall come)))) Now the servants o# the no(leman went and did as their lord commanded them and !lanted the olive,trees and (uilt a hed$e round a(out and set watchmen and (e$an to (uild a tower) Verses 7? and 7@: GTHhey (e$an to say amon$ themselves: And what need hath my lord o# this towerK And consulted #or a lon$ time sayin$ amon$ themselves: Chat need hath my lord o# this tower seein$ this is a time o# !eaceK Beal Corld "or over a century a#ter the Church2s restoration the saints har+ened to the commandments o# the 1ord in #oundin$ esta(lishin$ and maintainin$ the 'in$dom o# God on earth) %ventually they were as+ed (y !resident David O) *c'ay in .une 98EE Fto study Constitutional !rinci!les and awa+en a slee!in$ and a!athetic !eo!le to the alarmin$ conditions that are ra!idly advancin$ a(out usJ As descri(ed earlier the saints2 attitudes were alon$ the lines o#: FI wish the General Authorities would stay out o# !oliticsO I2m sic+ o# hearin$ a(out needin$ to study the Constitution and $et involved in civic matters) They are ecclesiastical leaders and ou$ht not (reach these to!ics) They ou$ht to !rovide s!iritual and moral leadershi! instead o# (ein$ !oliticians)J
59>
This attitude amon$ the saints < that the General Authorities ou$ht not (reach any sem(lance o# !olitical matters < has !ersisted #or decades) Not only has it (een !assed on to at least two additional $enerations it has ta+en hold to the !oint where many saints #elt o##ended that The "irst 3residency would admonish mem(ers to (ecome active in the matter o# Cali#ornia2s 3ro!osition @ des!ite it (ein$ a !olitici/ed morality issue) The current $eneration o# 1atter,Day Saints are now !ayin$ #or !revious $enerations2 sloth#ulness and unwillin$ness to stand u! in matters o# #ederal and civic corru!tion in #ailin$ to de#end the !olitical and $overnmental admonitions o# their leaders and in #ailin$ to (e vi$ilant re$ardin$ the ri$hts and li(erties e4tended in the Constitution) Ce are !ayin$ #or it !rimarily in the vast maNority o# today2s 1DS (ein$ so readily (linded (y the secular social and !olitical !ro!a$anda o# *ystery Ba(ylon < the maNority o# today2s saints havin$ a di##icult time develo!in$ eyes that see ears that hear and hearts that are #erociously #irm in the testimony o# true !rinci!les) The line and division (etween Ba(ylon and Sion is $rowin$ dee!er at e4!onentially #aster rates yet a $reat maNority o# 1DS !eo!le today continually strive to straddle that line) In #act many maintain astonishin$ly (aseless ho!es that a hand#ul o# !u(licly,reco$ni/ed worldly,!rominent 1DS mem(ers will not only maintain a (rid$e over this $a! :i)e) +ee!in$ the 1DS Church acce!ta(le - not detesta(le in the eyes o# the $eneral !u(lic; (ut may also somehow (e a(le to close that $a!) And this des!ite the wic+edness o# the !o!ulace o# the Cestern nations 0uic+ly a!!roachin$ the a(ysmal de!ths !reviously only achieved (y the !eo!le o# the antediluvian era :i)e) Noah2s time;) Very soon the divide will (ecome too $reat) 3ersecution will (ecome intensely #ocused u!on the 1DS !eo!le) &n#ortunately many will end u! surrenderin$ their testimonies and side with Ba(ylon) Ce are seein$ it in relatively small num(ers today) Bi$ht now < ri$ht now < is the time that the wheat and the tares are (ein$ #ully ri!ened) The time #or them to (e divided and harvested is u!on us) The wheat and tares as well as the 96 vir$ins in Christ2s !ara(les re!resent mem(ers o# the 1DS Church and all other honest,in,heart Christians throu$hout the world who continue to (e deceived that the Church
59E
THERE &RE S&9E T-O CH8RCHES ONLY $ 9OL8*E I is not actually the restored Church o# .esus Christ) The wheat will (e collected and s!ared while the tares will (e (urned alon$ with the rest o# the #ield) The #ive wise vir$ins will (e !reserved into !laces o# sa#ety durin$ the $reat tri(ulationsI the #ive #oolish vir$ins will miss their o!!ortunity to do so and their cries and su!!lications to the 1ord to (e $uided to these !laces will (e i$nored) Ce are not $iven to +now their #ate (ut !erha!s when the actual events trans!ire the 1ord will (e merci#ul in !reservin$ many o# them durin$ their tri(ulations) Ce can only ho!e and !ray so #or undou(tedly many o# our #riends and loved ones will (e amon$ their num(er) The remainder o# the !ara(le will (e ta+en u! in the cha!ter 3ara(le o# the No(leman And the Olive Trees 3art II)
= Duoted #rom his s!eech $iven when elected as 1ord *ayor o# Du(lin 5 Duoted #rom Not Commanded in All Thin$s General Con#erence A!ril 98E>
:em!hasis added;
59?
In an a$e o# increasin$ hostility towards or$ani/ed reli$ion and increased sca!e$oatin$ in #allacious claims that many o# societies ills ori$inate #rom reli$ious institutions what (etter way to dis$uise the morals ethics codes !hiloso!hies and doctrines o# the mystery schools than to !resent them as e4istin$ wholly outside the #ramewor+ o# reli$ion < that they are universally a!!lied s!iritual truths < that they are a #undamental !art o# man+ind2s meta!hysical natureK In other words: seculari/e them) This is !recisely what has (een done) Over the !ast century mystery school theolo$ies and tenets have (een $radually in#used into Cestern !o!ular culture throu$h secular channels) They now !ermeate the mindset o# the $eneral !u(lic as acce!ted Fnon,o##ensive truths)J Three !articular movements esta(lished to accom!lish this include: Theoso!hy Secular Aumanism and New A$e S!iritualism) These have (een created #unded and !romoted within !o!ular secular culture with the !ur!ose o# dis$uisin$ what is 1uci#erian doctrine at its root) In every instance the reli$iosity o# the tenets have (een made acce!ta(le either throu$h $enerali/ed mystical !retentiously,so!histicated $randiose terminolo$y or throu$h whitewashin$ the s!iritual as!ects o# 1uci#erian values (y claimin$ to use scienti#ic methods o# searchin$ #or the virtues that (est suit the human race) The #ormer method ma+es such do$ma easier to swallow and em(race #or s!iritually,minded !eo!leI the latter method is $eared to a!!eal to academics intellectuals and atheists) Cith either route the end results are already !lotted to arrive at the destination o# mystery
59@
THERE &RE S&9E T-O CH8RCHES ONLY $ 9OL8*E I school 1uci#erianism) The #ollowin$ summaries constitute acce!ted in#ormation re$ardin$ each o# these movements: descri!tions and
T eo%o+ 4
FTheoso!hy :Gree+ ori$in translates as Mdivine wisdomM; re#ers to systems o# s!eculative !hiloso!hy concernin$ or investi$ation see+in$ direct +nowled$e o# !resumed mysteries o# (ein$ and nature !articularly concernin$ the nature o# divinity) FTheoso!hy is considered a !art o# the (roader #ield o# esotericism re#errin$ to hidden +nowled$e or wisdom that o##ers the individual enli$htenment and salvation)R The theoso!hist see+s to understand the mysteries o# the universe and the (onds that unite the universe humanity and the divine) The $oal o# theoso!hy is to e4!lore the ori$in o# divinity and humanity and the end o# world li#e and humanity) "rom investi$ation o# those to!ics theoso!hists try to discover a coherent descri!tion o# the !ur!ose and ori$in o# the universe)))) FThe three characteristics o# theoso!hy: 9) Divine-Auman-Nature Trian$le: The ins!ired analysis which circles throu$h these three an$les) The intradivine withinI the ori$in death and !lacement o# the human relatin$ to Divinity and NatureI Nature as alive the e4ternal intellectual and material) All three com!le4 correlations synthesi/e via the intellect and ima$inative !rocesses o# *ind) =) 3rimacy o# the *ythic: The creative Ima$ination an e4ternal world o# sym(ols $ly!hs myths synchronicities and the myriad alon$ with ima$e all as a universal reality #or the inter!lay conNoined (y creative mind) 5) Access to Su!reme Corlds: The awa+enin$ within inherently !ossessin$ the #aculty to directly connect to the Divine world:s;) The e4istence o# a s!ecial human a(ility to create this connection) The a(ility to connect and e4!lore all levels o# realityI co,!enetrate the human with the divineI to (ond to all reality and e4!erience a uni0ue inner awa+enin$)J 9 G%d) note: i)e) mystic,s!ea+ o# the mystery school !hiloso!hy that one can (ecome a $od throu$h one2s intellect $uided (y 1uci#er)H))))
Consider the #lowery am(i$uous lar$ely e4oteric lan$ua$e with which Theoso!hy !ractitioners dis$uise what is in reality the !rocess o#: invitin$ evil s!irits into one2s li#e allowin$ onesel# to (e increasin$ly seduced and deceived (y such s!irits via their mani!ulations o# the mind and conscious and the eventual acce!tance o# such s!irits !ermanently residin$ within and
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SEC8L&R SPIRIT8&LITY: NONE (&RE C&LL IT RELIGION $uidin$ them :em!hasis added;:
FAntoine "aivre= success#ully created a ta4onomy a!!roach as a means to com!arin$ various traditions) Ae !roceeded (y ta+in$ the concordance o# neo!latonism Aermeticism 'a(allah astrolo$y alchemy ma$ic etc) and deduced si4 #undamental characteristics o# esoteric s!irituality) Ae discovered that the #irst #our characteristics o# esotericism are always !resent while the latter two are sometimes !resent) Alon$ with these si4 characteristics o# esotericism he identi#ied three characteristics o# theoso!hy) FThe si4 characteristics o# esotericism G%d) note: each o# which ou$ht to (e a red #la$ #or *ormons and Christians should they encounter any teachin$ :reli$ious or secular; that incor!orates one or all o# the #ollowin$H: 9) Corres!ondence: %verythin$ in Nature is a si$n) The si$ns o# Nature can (e read) The microcosm and macrocosm inter!lay) Synchronicity e4ists and can (e #ound as si$ns #rom Nature and may lead to the understandin$ o# the divine) =) Nature is Alive: It is not Nust correlations (etween !ieces o# matter) It is a livin$ entity that will and does sur$e and evolve throu$h its e4!andin$ sel# re!lete with dynamic #lows o# ener$y and li$ht) 5) Ima$ination and mediations: Ima$inations as a !ower that !rovides access to worlds and levels o# reality intermediary (etween the material world and the divine) 7) %4!erience o# Transmutation: The Gnosis and illuminations o# sel# and mind !er#ormin$ a transmutation o# consciousness) The (irth o# an awareness a second new li#e (ecomes (orn) >) 3ractice o# Concordance: 3rimordial Tradition) Studyin$ traditions reli$ions etc) see+in$ the common one Boot #rom which all esoteric +nowled$e $rows) E) Transmission: *aster,Disci!le master,Initiate initiation into the Occult)J 5
5=6
Secul!r Hu)!ni%)
FSecular humanism em(races human reason and secular ethics while s!eci#ically reNectin$ reli$ious do$ma su!ernaturalism !seudoscience or su!erstition as the (asis o# morality and decision,ma+in$) FThou$h it !osits that human (ein$s are ca!a(le o# (ein$ ethical and moral without reli$ion or God it neither assumes humans to (e inherently evil or innately $ood nor !resents humans as Ma(ove natureM or su!erior to it) Bather the humanist li#e stance em!hasi/es the uni0ue res!onsi(ility #acin$ humanity and the ethical conse0uences o# human decisions) "undamental to the conce!t o# secular humanism is the stron$ly held view!oint that ideolo$y P (e it reli$ious or !olitical P must (e thorou$hly e4amined (y each individual and not sim!ly acce!ted or reNected on #aith) Alon$ with this an essential !art o# secular humanism is ! continu!ll4 !d!+ting %e!rc "or trut 0 +ri)!ril4 t roug %cience !nd + ilo%o+ 4)))) FAccordin$ to the Council #or Secular Aumanism within the &nited States the term MSecular AumanismM descri(es a world view with the #ollowin$ elements and !rinci!les: Need to test (elie#s < A conviction that do$mas ideolo$ies and traditions whether reli$ious !olitical or social must (e wei$hed and tested (y each individual and not sim!ly acce!ted (y #aith) Beason evidence scienti#ic method < A commitment to the use o# critical reason #actual evidence and scienti#ic methods o# in0uiry in see+in$ solutions to human !ro(lems and answers to im!ortant human 0uestions) "ul#illment $rowth creativity < A !rimary concern with #ul#illment $rowth and creativity #or (oth the individual and human+ind in $eneral) Search #or truth < A constant search #or o(Nective truth with the understandin$ that new +nowled$e and e4!erience constantly alter our im!er#ect !erce!tion o# it) This li#e < A concern #or this li#e :as o!!osed to an a#terli#e; and a commitment to ma+in$ it meanin$#ul throu$h (etter understandin$
5=9
FAtheists a$nostics deists !antheists and rationalists are those thou$ht to (e su!!orters o# Aumanism althou$h they may not always (e) Aowever these (elie#s are occu!ied with meta!hysical issues addressin$ 0uestions o# e4istence while Aumanism i$nores such meta!hysical matters and has its #ocus on ethics)J E
It all sounds so reasona(le and innocuous doesn2t itK Chy not e4!lore and attem!t to de#ine morality and ethics outside the realm o# s!irituality and reli$ion es!ecially when reli$ions throu$hout the world don2t entirely see eye,to,eye on these thin$sK &n#ortunately well #unded and heavily !romoted movements that deny :or attem!t to minimi/e; the e4istence o# God are never innocuous nor are
5==
THERE &RE S&9E T-O CH8RCHES ONLY $ 9OL8*E I those !romul$atin$ such movements the least (it o(Nective or un(iased in their $oals) "or all its declarations o# de#inin$ ethics (ased u!on scienti#ic method !ra$matic evidence intellectual reason and such let us not #or$et how easy it is to twist a(use and misinter!ret science reason or any other ever,shi#tin$ human deduction (y those with the money in#luence and cunnin$ to sha!e !u(lic o!inion) This is !recisely what was done with tremendous e##ect in Na/i Germany) It has (een occurrin$ in much more su(tle #ashion in America #or over E6 years) One o# the ori$inal 57 si$natories and co,author o# the #irst Aumanist *ani#esto in 9855 was .ohn Dewey) Ae also ha!!ens to (e heralded as The "ather o# *odern :3u(lic; %ducation)
F.ohn Dewey was an American !hiloso!her !sycholo$ist and educational re#ormer whose ideas have (een in#luential in education and social re#orm) Dewey was an im!ortant early develo!er o# the !hiloso!hy o# !ra$matism and one o# the #ounders o# #unctional !sycholo$y) Ae was a maNor re!resentative o# !ro$ressive education and li(eralism)J ?
Throu$h the !hiloso!hical social and academic hi$h,level !lacement and !romotion o# .ohn Dewey :and men li+e him; the #ederal De!artment o# %ducation was #ormed and national standardi/ed academic testin$ was im!lemented) This resulted in a $radual (ut steady in#iltration o# secular humanist ideals within all levels o# !u(lic school curricula < which in turn determined the standards that state and local !u(lic schools have (een re0uired to ado!t) 3resident %/ra Ta#t Benson had some choice words o# warnin$ a(out this !ervasive in#luence in !u(lic educational institutions in his Octo(er 98?6 General Con#erence address :em!hasis added;:
FAs a watchman on the tower I #eel to warn you that one o# the chie# means o# misleadin$ our youth and destroyin$ the #amily unit is our educational institutions) 3resident .ose!h ") Smith re#erred to #alse educational ideas as one o# the three threatenin$ dan$ers amon$ our Church mem(ers) There is more than one reason why the Church is advisin$ our youth to attend colle$es close to their homes where institutes o# reli$ion are availa(le) It $ives the !arents the o!!ortunity to stay close to their childrenI and i" t e4 !5e 3eco)e !lert !nd in"or)ed !% Pre%ident *cA!4 !d)oni% ed u% l!%t 4e!r0 these +!rent% c!n el+ e<+o%e %o)e o" t e dece+tion% o# men li+e Si$mund "reud Charles Darwin Ho n (e2e4 'arl *ar4 .ohn 'eynes and others) FToday there are much worse thin$s that can ha!!en to a child than not $ettin$ a #ull colle$e education) In #act %o)e o" t e 2or%t t ing% !5e !++ened to our c ildren 2 ile !ttending college% led 34 !d)ini%tr!tor% 2 o 2in/ !t %u35er%ion !nd !)or!lit4 )
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FIt is ca!a(le o# e4act demonstration that i# every !arty in the State has the ri$ht o# e4cludin$ #rom !u(lic schools whatever he does not (elieve to (e true then he that (elieves most )u%t gi5e 2!4 to him that (elieves least and then he that (elieves least )u%t gi5e 2!4 to him that (elieves a(solutely nothin$ no )!tter in o2 %)!ll ! )inorit4 t e !t ei%t% or !gno%tic% )!4 3e ) It is sel#, evident that on this scheme i# it is consistently and !ersistently carried out in all !arts o# the country t e 8nited St!te% %4%te) o" n!tion!l +o+ul!r educ!tion 2ill 3e t e )o%t e""icient !nd 2ide%+re!d in%tru)ent "or t e +ro+!g!tion o" !t ei%) 2 ic t e 2orld !% e5er %een)J FA#ter the tra$ic !rayer decision was made (y the GSu!remeH Court 3resident David O) *c'ay stated FThe Su!reme Court o# the &nited States severs the connectin$ cord (etween the !u(lic schools o# the &nited States and the source o# divine intelli$ence the Creator himsel#)J :Belie# Society *a$a/ine Decem(er 98E= !) @?@);J
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In other words it endeavors to (rin$ to$ether under one $iant um(rella every sin$le do$ma !hiloso!hy reli$ion scienti#ic conce!t and (elie# system that was ever devised on this earth over the !ast E666 years < all e4ce!t the #ulness o# the Gos!el o# .esus Christ and the Church o# .esus Christ o# 1atter, Day Saints) As the &nited Nations was esta(lished as an increasin$ly relevant !recursor to world $overnment the New A$e movement was esta(lished as an increasin$ly relevant !recursor to world reli$ion)
FThe ori$ins o# the movement can (e #ound in the 9@th and 98th centuries !articularly throu$h the wor+s o# the esotericists %manuel Sweden(or$ "ran/ *esmer Helen! :l!5!t%/4 and Geor$e GurdNie## who laid some o# the (asic !hiloso!hical !rinci!les that would in#luence the movement) It would $ain #urther momentum in the 98E6s ta+in$ in#luence #rom )et!+ 4%ic% %el"B el+ +%4c olog4 and the 5!riou% Indi!n guru% who visited the Cest durin$ that decade) The New A$e movement includes elements o# older s!iritual and reli$ious traditions ran$in$ #rom atheism and monotheism throu$h classical !antheism naturalistic !antheism !andeism and !anentheism to !olytheism com(ined with science and Gaia Gi)e) earth worshi!H !hiloso!hyI !articularly archaeoastronomy astronomy ecolo$y environmentalism the Gaia hy!othesis !sycholo$y and !hysics) FNew A$e !ractices and !hiloso!hies sometimes draw ins!iration #rom maNor world reli$ions: Buddhism Taoism Chinese #ol+ reli$ion Christianity Ainduism Islam .udaism Si+hismI with stron$ in#luences #rom %ast Asian reli$ions Gnosticism Neo!a$anism New Thou$ht S!iritualism Theoso!hy &niversalism and Cestern esotericism) T e ter) Ne2 &ge re"er% to t e co)ing !%trologic!l &ge o" &Eu!riu%7 FThe author Nevill Drury claimed there are M#our +ey !recursors o# the New A$e M who had set the way #or many o# its widely held !rece!ts) The #irst o# these was %manuel Sweden(or$ :9E@@<9??=; a Swedish scientist who a#ter a reli$ious e4!erience devoted himsel# to Christian mysticism Gi)e) the a(omina(le !erversion o# Christianity discussed in !revious cha!tersH (elievin$ that he could travel to Aeaven and Aell and commune with an$els demons and s!irits and who !u(lished widely on the su(Nect o# his e4!eriences) FThe second !erson was "ran/ *esmer :9?57<9@9>; who had develo!ed a #orm o# healin$ usin$ ma$nets (elievin$ that there was a #orce +nown as Manimal ma$netismM that a##ected humans) FThe third #i$ure was the Bussian Helen! :l!5!t%/4 :9@59<9@89; one o# the #ounders o# the Theoso!hical Society throu$h which she !ro!a$ated her reli$ious movement o# Theoso!hy which itsel# com(ined a num(er o# elements #rom %astern reli$ions li+e Ainduism and Buddhism with Cestern
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Throu$h usin$ ar$uments rationale and !hiloso!hies !romul$ated in mystic Christianity New A$e !ro!onents see+ to esta(lish common $round and theoretical connections in an e##ort to convince traditional Christian and *ormon adherents that their (elie#s are in harmony with the Gos!el o# .esus Christ) They are not) As one endeavors to loo+ closer the lines o# demarcation (ecome clearer) A#ter havin$ ta+en in everythin$ !reviously covered :and yet to (e covered; in this (oo+ the reader ou$ht to (e a(le to discern the divide (etween this very convincin$ New A$e dece!tion and the Gos!el o# .esus Christ)
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Chile involved in the New A$e !henomenon Baer wrote two (oo+s: Cindows o# 1i$ht: &sin$ Duart/ Crystals As Tools #or Sel#,Trans#ormation !u(lished in 98@7 and The Crystal Connection: A Guide(oo+ #or 3ersonal and 3lanetary Ascension !u(lished in 98@>) Both o# these (oo+s were com!osed !rimarily throu$h channelin$ s!irits that assisted him in what to write) These (oo+s are still availa(le #or !urchase and are yet considered hi$hly valua(le and le$itimate (y New A$e !ractitioners des!ite Baer suddenly and com!letely renouncin$ everythin$ re$ardin$ New A$e s!iritualism and (ecomin$ a #undamental Christian ) In 98@8 an auto(io$ra!hical wor+ (y Baer was !u(lished called Inside the New A$e Ni$htmare which chronicles his li#e s!iritual develo!ment and rise to !rominence in the New A$e movement) In it he details the !ivotal e4!erience that shattered his delusions and sla!!ed him awa+e to a reality o# the Devil his le$ions and their e4traordinary a(ilities to deceive) The #ollowin$ se$ments come #rom *r) Baer2s dee!ly !ersonal and alarmin$ wor+ :em!hasis added;:
FChile in the midst o# !ursuin$ G#urther New A$e visionsH and doin$ Ascension Cham(er sessions an entirely new level o# national e4!osure was o!enin$ u!) National seminar tours that #ollowed on the heels o# my #irst (oo+ Cindows o# 1i$ht met with $ood res!onse (ut now I was on Satan2s #ast,trac+ #or !romotion into the (i$ time durin$ this ne4t se0uence)
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Is not the irony uncannyK *r) Baer was considered one o# the to! three national e4!erts and consultants in Fcrystal !ower J and yet he later hum(ly admitted that he actually had no ide! i# all the crystals and !yramids in the Ascension Cham(er actually made any di##erenceO Are not the words o# a!ostle 3aul incredi(ly a!tKO F"or the wisdom o# this world is #oolishness with God)J9=
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Bandall Baer2s downri$ht !ain#ul admissions o# a career,lon$ dece!tion < even a li#etime o# dece!tion < ou$ht to $ive every sin$le !erson !ause (oth Christian and non,Christian to re#lect on the star+ !ossi(ility that we may (e allowin$ ourselves to (e deceived even in minor ways ) Consider *r) Baer2s tear#ul remorse at havin$ unwittin$ly (een the tool the catalyst in
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SEC8L&R SPIRIT8&LITY: NONE (&RE C&LL IT RELIGION deceivin$ others < even in the !romotion o# !ure evil) 'nowin$ his heart to (e in the ri$ht !lace and +nowin$ that he would ma+e the ri$ht choices a#ter comin$ to a +nowled$e o# the truth the 1ord merci#ully intervened and !o!!ed this ela(orate #ascinatin$ (u((le o# dece!tion) Baer2s e4!erience is yet another wa+e u! call #or all o# us to (ecome $ravely serious a(out the reality o# e4tremely ela(orate s!iritual dece!tion) As .ose!h Smith stated in the Doctrine and Covenants: Fwe should waste and wear out our livesJ in e4!osin$ such dece!tions and that they ou$ht to F(e attended to with $reat earnestness < let no man count them as small thin$s)J95 Some additional relevant thou$hts (y Bandall Baer concernin$ his e4!erience :em!hasis added;:
FThe !o!ular Christian (oo+ The Beauti#ul Side o# %vil (y .ohanna *ichaelsen is very a!tly named) Dar+ness can have an outer coverin$ so to s!ea+ o# luminosity that c!n !++e!r to 3e ine<+re%%i3l4 3e!uti"ul ) The !ower o# dar+ness can #eel wonder#ully (eauteous too) Satan and his demonic le$ions are )!%ter"ul counter"eiter% who can ma+e dar+ness a!!ear to (e li$ht untruth a!!ear to (e truth and hate a!!ear to (e love) The luminosity o# dar+ness can (e so (ri$ht that it (eda//les to the !oint o# (lindness and mesmeri/es to the !oint o# (rainwashin$) This is e4actly what ha!!ened to me and what is ha!!enin$ today to all those involved in the New A$e *ovement)))) FTo every outward indication I was a success#ul !ro#essional in some #ield :what a lot o# nei$h(ors thou$ht Gwho did not reali/e my $rowin$ national !rominenceH;) All this was not done as a conscious dece!tion at all ) Bather it was the result o# a li#estyle inherited #rom childhood !lus a stron$ commitment to (rin$in$ a hi$hly !ro#essional a!!roach to my career and to reach as (road an audience as !ossi(le) F*any !eo!le would (e sur!rised at the num(er o# closet New A$ers there are throu$hout every level o# American society #rom the (usiness o##ice to the hos!itals to the la(oratories) By all e4ternal indicators an o(server would #ind it very di##icult to discern that such a !erson is a New A$er) The !oint here (ein$: Ne2 &ger% 2 o 3lend into t e )!in%tre!) cultur!l l!nd%c!+e !re e5er42 ere in our %ociet4 ) I also would li+e to !oint out here in a !arenthetical statement that not all New A$e activities are cults) Some certainly are (ut a solid !ercenta$e o# New A$e or$ani/ations seminars etc) are de#initely not cults) *ost o# these o!erate alon$ the lines o# re$ular (usinesses in terms o# how they o##er their !roducts and services)J
This last !oint is es!ecially im!ortant to !oint out) Chile we ou$ht not to allow ourselves to (e deceived (y New A$e tenets and !hiloso!hies those who do adhere to them with $enuine intent are not our enemies nor ou$ht they to (e loo+ed u!on disa!!rovin$ly in any way)
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THERE &RE S&9E T-O CH8RCHES ONLY $ 9OL8*E I There are many hi$hly le$itimate !ractices that althou$h o#ten in#iltrated with New A$e ideolo$ies are truly hel!#ul #or all man+ind) Some e4am!les would include chiro!ractics many holistic medical !ractices many her(al and natural medicine thera!ies many natural and sim!listic livin$ !ractices $enuine e##orts to discover and utili/e Fclean ener$yJ as well as reduce the amount o# !ollution in this world) An e4am!le o# a!!lyin$ hel!#ul +nowled$e and s+ills without (ein$ ta+en in (y incorrect !hiloso!hies would (e in learnin$ a martial art) 1earnin$ 'un$ "u hel!s one develo! sel#,de#ense s+ills and +ee! onesel# healthy) Aowever considerin$ %astern reli$ious !hiloso!hies as le$itimate and ado!tin$ meditative !ractices traditionally connected to 'un$ "u are areas where one (e$ins to (e ta+en in (y dece!tion) The more !ure and sim!le and correct the more the adversary attem!ts to in#iltrate and co,o!t and corru!t it) God creates Satan imitates) Althou$h we can reNoice that Bandall Baer em(raced .esus Christ and Ais Gos!el his story ends with tra$edy) On *ay > th 98@8 at the youn$ a$e o# 55 he was #ound dead) Since his li#e,chan$in$ e4!erience and com!lete reNection o# New A$eism he (e$an s!ea+in$ out a$ainst it and sharin$ his story o!enly) Ae was last +nown to (e drivin$ (ac+ to his home in Colorado #rom a well,attended s!ea+in$ en$a$ement he had done in New *e4ico) Ais car was #ound o## the side o# a windy road (ut there were no s+id mar+s where he had a!!arently $one o##) Ais (ody was lyin$ ne4t to the car (ut did not have the +inds o# inNuries consistent with the nature o# the accident) Additionally his (rie#case had (een tam!ered with) This and other circumstantial evidence su$$ests that his death was a deli(erate homicide with misleadin$ sta$ed evidence at the scene) 97 Nevertheless he had com!leted the manuscri!t o# his last (oo+ Inside the New A$e Ni$htmare and it was !u(lished !osthumously !er his wishes)
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SEC8L&R SPIRIT8&LITY: NONE (&RE C&LL IT RELIGION which we are) One area where New A$eism is innocuously (ein$ crammed down the throats o# the !u(lic throu$h the venue o# use#ul idiots < who !osture themselves as e4!erts as Bandall Baer did < is in the Sel# Ael! - Sel# Im!rovement industry all (ut dominated (y New A$e !hiloso!hy) It is the !rimary arena wherein it is !er#ectly dis$uised as (enevolent secular wisdom com!ati(le with every (elie# system +nown to man) The New Yor+ Times Best,Seller (oo+ list has (een dominated #or decades (y sel# hel! (oo+s written (y hi$h,!ro#ile hi$hly !romoted Fe4!erts)J Nationally syndicated radio and TV tal+ shows re$ularly #eature such Fe4!ertsJ on their shows) In#luential media !ersonalities hi$hly endorse such Fe4!ertsJ and their wor+s) The minds o# men women and children across the nation :i# not the world; have (een inundated with #eel,$ood New A$e tri!e #or nearly two $enerations now) There is a(solutely nothin$ !ositive or (eni$n a(out this) TV host and cele(rity !ersonality O!rah Cin#rey has (een es!ecially success#ul and in#luential in s!readin$ a cascade o# New A$e material into the minds o# the !u(lic) Des!ite that she o#ten re#ers to hersel# as a Christian she has e4!ressed some a!!arently,heart#elt convictions durin$ (roadcasts o# her show revealin$ that she denies Christ2s divinity denies that Christ is the only Cay Truth and 1i#e and that she adheres to the +ind o# mystic Christianity !ut #orth (y New A$ers) 9> 1i+e Bandall Baer it is li+ely that she is not intentionally deceivin$ < truly there are very #ew in this world who are intentionally deceivin$) Nevertheless she is de#initely !layin$ a critical role as use#ul idiot in the dissemination o# New A$e do$ma)
Sel"B&2!rene%% Grou+% Incor+or!te Ne2 &ge P ilo%o+ ie% !nd *4%ter4 Sc ool :r!in2!% ing Pr!ctice%
As !art o# the Sel# Ael! cra/e there has (een a !ower#ul movement to em(race that which is re#erred to as Sel#,Awareness Grou!s or 1ar$e,Grou! Awareness Trainin$ :1GAT;) The #oundations teachin$s and !rocedures o# these $rou!s have their ori$ins rooted in a mi4ture o# Theoso!hy Bosicrucianism %astern Beli$ions :es!ecially Taoism; Aumanism and #irmly in New A$eism) In a nutshell the !edi$ree o# these $rou!s is as #ollows :em!hasis added;:
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Li"e%+ring
F.ohn Aanley Sr) #ounded 1i#es!rin$ in 98?7 a#ter wor+in$ at an or$ani/ation called *ind Dynamics with Cerner %rhard)))) The 1i#es!rin$ trainin$s $enerally involved a three,level !ro$ram startin$ with a MBasicM trainin$ an MAdvancedM (rea+throu$h course and a 5,month M1eadershi! 3ro$ramM which tau$ht the students how to im!lement what they learned #rom the trainin$ into their lives)))) FGAnH inde!endent study #ound that MThe mer$in$ $randiosity and
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SEC8L&R SPIRIT8&LITY: NONE (&RE C&LL IT RELIGION A num(er o# such $rou!s have (een sued #or their !ractices either (y traumati/ed attendees or #ormer em!loyees) O#ten they will chan$e names and restructure under a di##erent title yet still o##er the e4act same trainin$) &n#ortunately some o# these s!linter New,A$e,(ased Sel#,Awareness $rou!s have (een es!ecially success#ul in &tah since the late 98@62s < a!!ealin$ to and staunchly de#ended (y a si$ni#icant num(er o# mem(ers o# the 1DS Church) On .anuary 97 th 9886 the Deseret News !u(lished an article investi$atin$ these $rou!s which is included in the su!!ortin$ material)=>
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The latest warnin$ (y Church leaders was issued on Octo(er 95 th =699 and reads as #ollows=E :em!hasis added;:
FTo (e read in sacrament meetin$s: Sel"B&2!rene%% Grou+% FDear Brothers and Sisters: FCe have re+e!tedl4 2!rned o# the ris+s inherent in !artici!atin$ in so, called Msel#,awarenessM $rou!s s!onsored (y commercial enter!rises that !romise hei$htened sel#,esteem im!roved #amily relationshi!s and increased s!irituality) It has come to our attention that some o# these enter!rises continue to e4!ress or im!ly Church endorsement there(y attractin$ mem(ers o# the Church to their !ro$rams) FThe Church has not endorsed any such enter!rise) -e 2!rn t !t t e%e +rogr!)% !re not in !r)on4 2it C urc doctrine or go%+el +rinci+le%7 Church mem(ers should not !artici!ate in $rou!s that: 9) Challen$e reli$ious and moral values) =) Advocate con#rontation with s!ouse or #amily mem(ers as a means o# reachin$ one2s !otential) 5) Imitate sacred rites or ceremonies) 7) "oster !hysical contact amon$ !artici!ants) >) *eet late into the evenin$ or in the early,mornin$ hours) E) %ncoura$e o!en con#ession or disclosure o# !ersonal in#ormation normally discussed only in con#idential settin$s) ?) Cause a hus(and or wi#e to (e !aired with other !artners) FOnce a$ain we counsel mem(ers a$ainst !artici!atin$ in such Msel#, awarenessM activities) FSi$ned (y the "irst 3residency: Thomas S) *onson Aenry B) %yrin$ Dieter ") &chtdor#
Duite !ossi(ly the most in#luential o# these $rou!s in &tah < es!ecially with mem(ers o# the 1DS Church < was Aarmony Institute #ounded (y Aans Ber$er) In =66? Ber$er and his wi#e were sued #or em(e//lin$ oE=6 666 #rom !artici!ants2 #ees) The Salt 1a+e Tri(une re!orted the lawsuit on Se!tem(er >th =66?)=? %4cer!ts o# the re!ort descri(e Ber$er and his (usiness dealin$s as #ollows:
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This did not deter Aans Ber$er) Shortly therea#ter he esta(lished Im!act Trainin$s which has sur!assed Aarmony in !o!ularity and continues to $ain 1DS adherents who #iercely de#end Ber$er and enthusiastically recruit #amily mem(ers #riends and #ellow ward mem(ers to enroll in his !ro$ram)
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This !articular situation (ecomes e4traordinarily alarmin$) Be!ressed memories is a very real !sycholo$ical !henomenon which occurs :es!ecially in youn$ children; as an emotional de#ense-co!in$ mechanism) Aowever it is also !ossi(le #or an individual to $enerate #alse memories throu$h their own ima$ination es!ecially i# they are in an e4cited or a susce!ti(le state o# mind :such as hy!nosis; and-or are coached into Fremem(erin$J certain thin$s) This su(Nect is covered in detail in the cha!ter *ind Control: 3er#ection In Slavery located in Volume II 3art > o# this wor+) There are some very critical as!ects that accom!any veri#ia(le cases o# re!ressed memories which di##erentiate them #rom ima$ined-!lanted memories) "irst o# all !atients who have le$itimate cases o# re!ressed memories also #re0uently su##er #rom DID :Dissociative Identity Disorder also +now as multi!le !ersonality disorder;) Additionally the childhood trauma is so ti$htly com!artmentali/ed and hidden away (y the (rain that when they recover those re!ressed memories a$ain they e4!erience it vividly with all #ive senses to the !oint o# #lashin$ (ac+ and relivin$ the horror second,(y, second detail,(y,detail) The trauma was so $reat as a child that they Fs!lit o##J a new !ersonality and com!artmentali/e it Nust to deal with it) Another as!ect that is im!ortant in order to $au$e in anyone2s claims o#
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SEC8L&R SPIRIT8&LITY: NONE (&RE C&LL IT RELIGION re!ressed memories o# childhood se4ual a(use is that the maNority o# victims will also recover very shoc+in$ e4cruciatin$ memories o# havin$ done li+ewise to their own children) In the words o# one !u(licly,outs!o+en victim: FI thin+ that those o# you that are !arents mi$ht understand the a(solute terror and horror o# wa+in$ u! as I did to reali/e that not only had my !arents done this horri#ic a(use to me (ut that I GhadH also !assed this down to my children))) that I was totally and com!letely unaware o# Gdue to o!eratin$ in an alternate !ersonality at the timeH) I thin+ that anyone that ever says that they2d (een !ro$rammed or ritually a(used and says that they did not a(use their children or !assed this down are really not truly survivors o# this a(use))))J=8 This !articular victim actually was re!eatedly se4ually a(used in Christian churches and in other Fe4tremely unli+ely !lacesJ < which a$ain is covered in the cha!ter *ind Control: 3er#ection In Slavery) To have someone attend Im!act Trainin$ where they e4!erience re$imented mental and emotional mani!ulation to the !oint o# e4haustion and then suddenly remem(er alle$ed re!ressed memories o# se4ual a(use < while simultaneously not su##erin$ #rom DID not remem(erin$ them vividly with all #ive senses to the !oint o# e4!eriencin$ e4cruciatin$ re,enactment and claimin$ to recover several memories at a time or nearly all,at,once :true victims usually unloc+ memories on an e4!erience,(y,e4!erience (asis; and also not (ein$ $uilty o# havin$ F!assed downJ the se4ual a(use to one2s children < smac+s very much o# sel#,$enerated or $uided,throu$h, su$$estion #alse memories) &n#ortunately such #alse cases end u! hurtin$ the credi(ility o# actual documented and veri#ied cases o# victims with re!ressed memories) These matters < as well as the very real dan$ers inherent in meditative !ractices < are covered dee!er in later cha!ters)
=) Imitate sacred rites or ceremonies)
FAs a !art o# the Summit Trainin$ trainees are encoura$ed to wash each others2 #eet as a !art o# a !articular !rocess) T i% i% !n o35iou% i)it!tion o" ! rite or cere)on4 t !t i% %!cred to +eo+le o" )!n4 "!it %7 Im!act Trainin$ has C%!credC Tr!iner in Tr!ining , rite% and in#luences) FChen I went to my children2s $raduation #rom Duest I noticed Newelry #or sale in the lo((y) I saw a s!eci#ic hand sym(ol or si$n on several o# the !ieces o# Newelry) Chen I as+ed the youn$ woman who was sellin$ the Newelry a(out the hand si$n and what it meant she told me that it 2!% ! %ecret that I could only learn i# I too+ the trainin$s ) I later learned the meanin$ o# this secret si$n o# the hand) Those o# you who have $one throu$h an 1DS endowment ceremony may reco$ni/e the similarity in the hand si$n and one that is $iven in the Tem!le)
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Cith the e4ce!tion o# the Choose The Bi$ht :CTB; shield on rin$s or the Youn$ Comanhood Beco$nition Award !ennant sym(olic Newelry o# any +ind is !ractically non,e4istent with 1DS Church mem(ers < who don2t even wearin$ crosses as most other Christians do) Sym(olic Newelry :es!ecially those containin$ esoteric secret meanin$s which are not allowed to (e shared with others; #lies in the #ace o# 1DS (elie#s (ut is de#initely a+in to mystery school !ractices)
5) "oster !hysical contact amon$ !artici!ants) FHugging !nd ot er + 4%ic!l cont!ct i% encour!ged !nd e<+ected7 FChen I attended my children2s $raduation I was ama/ed at the lac+ o# (oundaries that the !artici!ants had in re$ards to $ivin$ and receivin$ #ull (ody hu$s) A#ter the $raduation was over it %ee)ed !% i" t e entire !uditoriu) 2!% )elting into one 3ig grou+ ug ) *ales hu$$ed males #emales hu$$ed #emales males hu$$ed #emales etc) And some o# the hu$s were not Nust 0uic+ $randmother ty!e hu$s (ut long0 "ull 3od4 ug%) In my o!inion the use o# the $raduation #or a (i$ hu$,#est even amon$ stran$ers was in clear violation o# the warnin$ re$ardin$ M!hysical contact amon$ !articants :sic;)MJ 7) *eet late into the evenin$ or in the early,mornin$ hours) F*ost o# my core trainin$s and nearly all o# my TIT trainin$s ended lon$ a#ter midni$ht) FA 0uic+ visit GtoH the main in#ormational and advertisin$ we(site #or the Im!act Trainin$s Seminars !rovides easy !roo# o# what I consider to (e a violation o# this warnin$) Both Duest and Summit trainin$ wee+s include a startin$ time o# 99:56 am and an endin$ time o# 99:56 !m on a daily (asis) *y dau$hter said that the endin$ time was only a Msu$$estedM endin$ time and that her $rou! stayed until at least midni$ht or 9:66 in the mornin$ on a routine (asis durin$ (oth Duest and Summit) F%ven the $raduation started at 8:56 on a Saturday ni$ht and I had had enou$h (y 99:66 !m and le#t) I have (een told that the $raduation ceremonies and the meet,and,$reet !art a#terward may e4tend as late as midni$ht on a routine (asis)J >) %ncoura$e o!en con#ession or disclosure o# !ersonal in#ormation normally discussed only in con#idential settin$s) FIn the #irst day o# the Duest Trainin$ I 2!% !%/ed to di%clo%e )4
57>
As covered !reviously this +ind o# coercive revealin$ o# one2s dee!est dar+est thou$hts and secrets is a documented as!ect o# the S+ull and Bones initiation rites < and is sus!ected to (e !art o# every other secret society hi$h,level initiation as well) It is utili/ed to #oster e4tremely dee! li#etime (rotherhood (onds with other initiates < who may (e !er#ect stran$ers (e#ore initiation (ut (ecome e4tremely close (lood (rothers a#terward) On the more ne#arious side such !ersonal and con#idential in#ormation also (ecomes (lac+mail #odder #or the other initiates to use a$ainst any mem(er that mi$ht #eel com!elled to (rea+ their oaths) Consider what %/ra Ta#t Benson had to say durin$ the A!ril 98E8 1DS General Con#erence56 concernin$ what he termed FSensitivity Trainin$J :em!hasis added;:
FOne o# the tra$edies o# the 'orean Car was the #act that the enemy was a(le to (rainwash some o# our men) Those methods ig l4 re"ined !nd de5iou%l4 de5elo+ed have (een introduced on a (road scale into our own country (y some (ehavioral scientists throu$h a !ro$ram commonly called sensitivity trainin$) - ile cl!i)ing ot er2i%e0 t e o5er!ll e""ect o" t i% tr!ining !% 3een to 3re!/ do2n +er%on!l %t!nd!rd%0 encour!ge i))or!lit40 reduce re%+ect "or +!rent%0 !nd )!/e 2ell )ind% %ic/7 FAs in 'orea the heart o# the trainin$ involves tryin$ to $et each mem(er o# a $rou! to sel#,critici/e and con#ess as much as !ossi(le to the $rou!) Now any in#ormed holder o# the !riesthood +nows that t i% i% directl4 contr!r4 to t e 2ord o" t e Lord as contained in the Doctrine and Covenants Section 7= verses @@,8=) Only when a !erson has sinned a$ainst many !eo!le is he to ma+e a !u(lic con#ession) FMI# any shall o##end in secret he or she shall (e re(u+ed in secret that he or she may have o!!ortunity to con#ess in secret to him or her whom he or she has o##ended and to God that the church may not s!ea+ re!roach#ully o# him or herM :DLC 7=:8=;) FAs 3resident Bri$ham Youn$ !ut it MRi# you have sinned a$ainst your God or a$ainst your selves con#ess to God and +ee! the matter to yourselves #or I do not want to +now anythin$ a(out itM :Discourses o# Bri$ham Youn$ !) 9>@;) FBut some sensitivity trainin$ doesn2t sto! there) They usually want each !erson to tell the $rou! a(out all o# their innermost #eelin$s their !ersonal
57E
Continuin$ #rom the author2s com!arison o# Church leaders2 warnin$s to witnessed discre!ancies at Im!act Trainin$s :em!hasis added;:
E) Cause a hus(and and wi#e to (e !aired with other !artners) FAus(ands and wives were !aired with other !artners at every level o# the core trainin$s o#ten with another mem(er o# the o!osite GsicH se4)J
The author also discusses how Aans Ber$er intentionally misleads his attendees into thin+in$ that Im!act Trainin$s are e4em!t #rom The "irst 3residency2s warnin$s :em!hasis added;:
FSome Graduates o# Im!act Trainin$ claim that Im!act has a letter #rom the "irst 3residency sayin$ that their admonition to avoid $rou!s li+e Im!act was not actually re#errin$ to Im!act (ut to other $rou!s) Some $o as #ar to say that this letter is an endorsement #rom the "irst 3residency re$ardin$ Im!acts methods and trainin$)))) FAowever a#ter o(tainin$ a co!y o# this letter neither e4!lanation #its what is the letter actually says) It reads: FDear Brother Ber$er: FI have (een as+ed to ac+nowled$e your letter o# *arch 99 9886 to the "irst 3residency) FThe ChurchQs Bulletin item on sel#,awareness $rou!s o##ers $eneral in#ormation #or the use o# !riesthood leaders and mem(ers o# their wards and sta+es) No $rou!s were mentioned (y name in the item) It i% t e re%+on%i3ilit4 o" e!c )e)3er to educ!te i)%el" !3out %uc )!tter% %o e c!n )!/e !n in"or)ed >udg)ent 2 et er to !%%oci!te 2it %uc ! grou+0 !nd 2 et er t e grou+@% +r!ctice% !nd +rocedure% )eet i% %t!nd!rd%7 G%d) note: i)e) < any 1DS mem(er who e4!ects the "irst 3residency to ma+e their choices #or them a#ter havin$ (een $iven su##icient warnin$ on what is not in line with the Gos!el is a sloth#ul servant slow,to,understandin$)H FIn view o# the a(ove it would not (e #easi(le to arran$e #or you to meet with the "irst 3residency a(out your !articular (usiness) FI also have (een as+ed to e4tend (est wishes to you and to advise
57?
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THERE &RE S&9E T-O CH8RCHES ONLY $ 9OL8*E I the universeJ in accordance to our will) There are only two #orces availa(le that allow us to achieve or o(tain anythin$ outside o# our own s!here o# in#luence: the !ower o# God and the !ower o# the devil) I# it is not God2s will #or one2s !rayer to (e answered the way one wants it to (e there is only one other !ower that may decide to $rant one2s wish ) Thus when someone does not utili/e honest hum(le !rayer and su!!lication to Almi$hty God < with the #ull acce!tance that Ais will (e done and not one2s own < it !roduces the same e##ect as callin$ u!on Satan and in#ormin$ him o# whatever covetous desires and unri$hteous am(itions reside in one2s heart) The $reater the intensity with which one e4!resses such desires the more li+ely he will decide to $rant it) Aence Satan2s #raudulent Flaw o# attractionJ conce!t (ecomes all the more acce!ted when the wish is eventually reali/ed) The (i$$est and loudest red #la$ a(out these $rou!s is that their Ftrainin$J methods and techni0ues are #ri$htenin$ly similar to the mind, (endin$ and (rainwashin$ the $ruelin$ initiation rites and the !rocedures o# dee! (ondin$ with other initiates that ta+e !lace in (oth ancient and modern secret societies < li+e the Assassins and S+ull and Bones res!ectively) They create scenarios that stri! attendees down to their most vulnera(le states) Bein$ thus vulnera(le attendees are then !ressured to (ond with a(solute stran$ers on levels that many o# them !ro(a(ly haven2t even esta(lished with their closest #amily mem(ers and #riends) Genuine situations wherein a(solute stran$ers are li+ely to (ond with each other at these !ain#ully vulnera(le !sycholo$ical and emotional levels mi$ht include: soldiers servin$ to$ether in wartime citi/ens altruistically aidin$ each other durin$ catastro!hic natural disasters or other traumatic li#e,threatenin$ scenarios) 3er#ect stran$ers may end u! (ondin$ with each other 0uite naturally and $enuinely durin$ such cases) Aowever !artici!ants in these sel#,awareness trainin$s !lace themselves in contrived and arti#icial traumatic situations < and the (onds that they are !ressured to #orm with other attendees are e0ually as contrived and arti#icial des!ite simultaneously #eelin$ dee!er and closer than (onds they2ve develo!ed with #amily #riends and loved ones over the course o# a li#etime) Additionally 3avlov,style classical conditionin$ is harshly and shoc+in$ly utili/ed in order to $enerate desired chan$es in the trainees) The end e##ect is that the attendee (ecomes instilled with non,internali/ed !ro$rammed reactions to various situational stimuli that one e4!eriences in li#e < mani#estin$ as +nee,Ner+ arti#icial F!ositiveJ res!onses to di##icult circumstances ta+in$ the #orm o# disin$enuous arti#icial emotional stren$th) *eanwhile these teachin$s and !ractices are instilled within the attendees as (ein$ the hi$hest #orms o# stren$th com!assion and unconditional love) On to! o# all this they even swear the attendees :or FinitiatesJK; to secrecy o# all that occurs at the trainin$s)
578
SEC8L&R SPIRIT8&LITY: NONE (&RE C&LL IT RELIGION Is it any wonder then why leaders o# the 1DS Church strive to dissuade mem(ers #rom su(Nectin$ themselves to such mani!ulation yet do so in a manner that doesn2t intrude u!on the #ree a$ency o# the mem(ers to inter!ret their warnin$sK The 1DS Church leaders are a(solutely correct: all o# this is counter, intuitive and anathema to the Gos!el o# .esus Christ) In contrast the Gos!el is a(out dee!,seeded learnin$ throu$h !atient endurance o# trials hum(ly ta+in$ in the lessons we learn #rom our mista+es throu$hout li#e daily e4ercisin$ o# #aith in carryin$ out !ersonal res!onsi(ilities :whether or not one is rewarded in a worldly manner #or doin$ so; and #ore$oin$ one2s !ersonal desires and am(itions in order to (uild u! the 'in$dom o# God on earth)
9 Source < htt!:--en)wi+i!edia)or$-wi+i-Theoso!hy = FAntoine "aivre :(orn .une > 9857; is a !rominent "rench scholar o# esoterism)
&ntil his retirement he held a chair in the pcole 3rati0ue des Aautes ptudes at the Sor(onne &niversity 3ro#essor o# Germanic Studies at the &niversity o# Aaute,Normandie director o# the Cahiers del AermTtisme and o# Bi(lioth^0ue de l2hermTtisme and is with Couter Aane$raa## and Boland %di$ho##er the editor o# the Nournal Aries) "aivre was the #irst to de#ine Cestern esotericism as a #ield o# interdisci!linary academic study) Ae was a #oundin$ mem(er o# the %uro!ean Society #or the Study o# Cestern %sotericism)J :Source < htt!:--en)wi+i!edia)or$-wi+i-AntoineV"aivre;
5 I(id) 9 :em!hasis added; 7 I(id) 9 :em!hasis added; > Be#er to the 3D" #iles in the su!!ortin$ material: Aumanist *ani#esto I and
Aumanist *ani#esto II
E Source < htt!:--en)wi+i!edia)or$-wi+i-SecularVhumanism ? Source < htt!:--en)wi+i!edia)or$-wi+i-.ohnVDewey @ Drury Nevill :=667; The New A$e: Searchin$ #or the S!iritual Sel# 1ondon
%n$land &': Thames and Audson !a$e 9= ISBN 6,>66,=@>9E,6
8 Source < htt!:--en)wi+i!edia)or$-wi+i-NewVA$e :em!hasis added; 96 I(id) 8 :em!hasis added; 99 "rom a summary o# Bandall N) Baer2s (oo+ Inside the New A$e Ni$htmare (y
Senith Aarris *errill Source < htt!:--www)$reaterthin$s)com-Boo+store-S!irituality-ni$htmare)htm
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THERE &RE S&9E T-O CH8RCHES ONLY $ 9OL8*E I 97 Source < htt!:--www)$reaterthin$s)com-Boo+store-S!irituality-ni$htmare)htm 9> Be#er to the video #ile in the su!!ortin$ material: O!rah denies Christ2s divinity 9E Source < htt!:--en)wi+i!edia)or$-wi+i-AumanV!otentialVmovement 9? Source < htt!:--en)wi+i!edia)or$-wi+i-Ale4anderV%verett 9@ Source < htt!:--en)wi+i!edia)or$-wi+i-*indVDynamics 98 Be#er to the ima$e #iles in the su!!ortin$ material: Crowley and Au((ard Oct >
98E8 The Sunday Times and 1 Bon Au((ard Oct > 98E8 The Sunday Times
== Source < htt!:--en)wi+i!edia)or$-wi+i-*ovementVo#VS!iritualVInnerVAwareness =5 Source < htt!:--en)wi+i!edia)or$-wi+i-Bo$erVDelanoVAin+ins =7 Source < htt!:--$aw+er)com->6E7856-ariannas,mandatory,cult,meetin$s => Be#er to the 3D" #ile in the su!!ortin$ material: Sel# Ael! or 1ost Ao!eVDeseret
News
=? Source
htt!:--www)ric+ross)com-re#erence-im!actVtrainin$s-im!actVtrainin$s=)html
<
=8 "rom the transcri!t o# Sue "ord2s !u(lic a!!earance on "e(ruary == nd 988@ <
recorded (y Chica$o Aealth Television) Be#er to the cha!te in Volume II 3art > *ind Control: 3er#ection In Slavery
56 To the Aum(le "ollowers o# Christ %lder %/ra Ta#t Benson O# the Council o# the
Twelve Con#erence Be!ort A!ril 98E8 !!) 96,9>
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FAnd (ehold I am GiddianhiI and I am the $overnor o# this the secret society o# GadiantonI which society and the wor+s thereo# I +now to (e $oodI and they are o# ancient date and they have (een handed down unto us)))) GYHield yourselves u! unto us and unite with us and (ecome ac0uainted with our secret wor+s and (ecome our (rethren that ye may (e li+e unto usPnot our slaves (ut our (rethren and !artners o# all our su(stance) FAnd (ehold I swear unto you i# ye will do this with an oath ye shall not (e destroyedI (ut i# ye will not do this I swear unto you with an oath that on the morrow month I will command that my armies shall come down a$ainst you and they shall not stay their hand and shall s!are not (ut shall slay you and shall let #all the sword u!on you even until ye shall (ecome e4tinct) FGIHt seemeth a !ity unto me most no(le 1achoneus that ye should (e so #oolish and vain as to su!!ose that ye can stand a$ainst so many (rave men who are at my command who do now at this time stand in their arms and do await with $reat an4iety #or the wordP Go down u!on the Ne!hites and destroy them)J < %!istle #rom Giddianhi leader o# the Gadianton ro((ers to 1achoneus Governor o# the Ne!hites
< %!istle #rom Giddianhi leader o# the Gadianton ro((ers to 1achoneus Governor o# the Ne!hites9
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"or over two decades a retired Ari/ona !olice o##icer named .ac+ *c1am( has !u(lished a $overnment watchdo$ newsletter called FAid L A(etJ #or his #ellow law en#orcement and military o##icers) "rom his we(site = here is the !u(lication2s mission statement:
FOur association2s sin$ular $oal is to !revent our (rothers and sisters in uni#orm #rom (ein$ unwittin$ly used to enslave the !eo!le o# #ree nations under the anti,God anti,"reedom :&nited Nations,led; world $overnment system) Ce understand two most im!ortant !oints concernin$ the $lo(alists2 !lan: They intend to $ain throu$h any availa(le means total dictatorial control over all the !eo!les o# the world) They cannot reali/e their $oal i# their would,(e en#orcers :we !olice and soldiers; re#use to assist them in their treachery) FOur motto s!ells out this truth: I" 3O1IC% O""IC%BS AND SO1DI%BS CI11 NOT %N"OBC% TYBANNY IT CI11 N%V%B B% %N"OBC%DOJJ
In Aid L A(et2s Volume = Issue 9 !u(lished in the early 98862s .ac+ *c1am( !rinted a letter that was sent to him) By it2s contents it a!!ears to have ori$inally (een a s!eech that was transcri(ed into letter #orm) The author claims to (e a !olice chie# who $oes under the !seudonym FBu!ert Or!heus)J *c1am( has !u(licly vouched #or its authenticity) Chether or not the author is indeed a !olice chie# the terminolo$y used indicates that a hi$hly de$reed "reemason com!osed it) The chosen !seudonym in and o# itsel# reveals much a(out how the author wishes to !resent himsel#: Or!heus5 is a !rominent #i$ure in Gree+ mytholo$y who wielded $reat !ower in charmin$ with music and !oetry) Additionally #rom the time o# the letter2s com!osition until now its undenia(le that e4actly what he lays out has (ecome #ar more !revalent and o(serva(le) This is what was !u(lished in the Aid L A(et newsletter :A11
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&N O9ERT -&RNING TO RESISTERS OF THE NE- &GE CA3S are ori$inal em!hasis other em!hasis added;:
FTo the 0uestion o# MDo some Nud$es !rosecutors and !olice o##icers today commit dishonest acts to !ut criminals awayKM I answer an une0uivocal YesO But it is ho!ed that it is not done without Nust cause) True immorality e4ists only when the cause is not Nust) FA#ter more than =6 years o# service to my #ellow Americans I reali/e what reality is) The truth is that today many Nud$es attorneys !olice o##icials and o##icers are devotees o# the reli$ion o# Secular Aumanism :S)A); mysel# included) FSome o# our mem(ers :mainly out o# #ear; will not admit that S)A) is a reli$ion) They are a!!rehensive that 2e )!4 3e tre!ted !% t e %o c!lled CC ri%ti!n%C !5e 3een tre!ted under the doctrine o# Se!aration o# Church and State) Such #ear mi$ht (e well #ounded i# this were 9> to =6 years a$o) Not so today) Beason (ein$ collea$ues o# our #aith are #or the most !art in control o# the a$encies and or$ani/ations such as the AC1& ABA .ustice De!artment etc) that would normally !rotest such cases) Althou$h this may at #irst seem un#air it is not) But allow me to !roceed and I (elieve you will come to #ull understandin$ o# this and many other im!ortant #acts)J
Ae o!enly admits (iased selective treatment a$ainst Christianity and Christians due to a$ents in hi$her !ositions in +ey $overnment and watchdo$ a$encies)
F*y #eelin$s are that it is time we she!herds o!en the eyes o# our #loc+ and #urther sort out those we cannot ta+e with us into the =9st century)J
Bead that a$ain) FCe she!herdsJ must Fsort outJ our F#loc+)J Ae reveals that initiates o# mystery schools consider themselves the she!herds o# the $eneral !u(lic o# humanity collectively whom they see as Fshee!J < or Fshee!le)J They (elieve that it is their res!onsi(ility to sort out the #loc+ < i)e) cull or otherwise eliminate those who will not hear+en to the she!herds as the =9st century rolls #orth)
FAny that would deny that our reli$ion o# S)A) is not a valid reli$ion should do their homewor+) The Su!reme Court decided that it is a reli$ion some years a$o in the Torcaso vs A(in$ton A(in$ton vs Schem!! and in Torcaso vs Cat+ins cases) Accordin$ to the Ai$h Court it is M)))(elie# not creed or cult which a!!ears to (e the essence o# reli$ion)M It #urther e4!lains that M)))(elie# re#ers to some sort o# universal view o# li#e o# the world o# man+ind < a (elie# that is held to (e true a(out man+ind)M In essence the Su!reme Court said that one2s reli$ion can (e M)))any world view with or without re#erence to GOD theistic or non,theistic in natureM) I ho!e this hel!s others to understand our "aith) Aowever this o# course is not the main !oint o# my s!eech) G%d) Note: Aere is where it (ecomes a!!arent that this was not ori$inally com!osed as a letter neither addressed directly to *c1am( (ut a transcri!tion o# this !olice chie#2s
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*ISBTRE&T*ENT OF H8*&NIST OFFICERS FI wish to address the a(use o# 3olice O##icers who ascri(e +nowin$ly or un+nowin$ly to the moral tenets o# our reli$ion in re$ards to ethics and morals) Nationwide our devotees are endurin$ horri(le discrimination at the hands o# a very hy!ocritical #action o# society the Christians) This discrimination comes as we Aumanists e4ercise our own reli$ious (elie#s and a!!ly our morals Mon the No(M so to s!ea+) Yet other o##icers may a!!ly their own individual (elie# systems :morals and ethics; at will without any condemnation) This is undenia(le discriminationOJ
Note how (ra/enly he twists and conveniently rede#ines the terms Fmorals J Fethics J and Fhy!ocriticalJ < even the term Fdiscrimination)J To him discrimination includes !unishin$ law en#orcement o##icers who Fcommit dishonest acts to !ut criminals awayJ whenever doin$ so is deemed (y Secular Aumanist adherents to (e a FNust cause)J
F"ortunately our reli$ion is the #astest $rowin$ o# any in all o# history and many o# the youn$er $eneration within the criminal Nustice system includin$ !olice o##icers who ascri(e to sound Secular Aumanist !rinci!als are now in mana$ement which is o# (ene#it to all) This does $ive us sway !ower and is a !lus #or our side ) Still there is #ar too much discrimination a$ainst those who would a!!ly a most im!ortant !rinci!le o# our reli$ion < MSituation %thicsM) FThe !rinci!al o# Situation %thics allows the individual to #ocus correctly on only the $oal to (e accom!lished ) *orally s!ea+in$ little i# any consideration need (e $iven to the method or means as nothin$ else su!ersedes its im!ortance) O# course concern is $iven to #indin$ a means o# accom!lishin$ a tas+ or $oal so as to have the least ne$ative im!act on the least amount o# our !eo!le)J
Sim!ly stated this is the !hiloso!hy o# FThe end Nusti#ies the meansJ < he merely su$ar coats it (y insistin$ that there2s an e##ort made Fto have the least ne$ative im!act on the least amount o# our !eo!le)J Our !eo!le < mystery school initiates and those willin$ to o(ey them)
FIn my youth I recall hearin$ the $reat Green Bay 3ac+ers coach Vince 1om(ardi descri(e it this way: MCinnin$ is not everythin$I it is the only thin$)M *uch o# our society lives (y this !rinci!al today) Yes even many o# those who M!ro#ess other #aithsM and occu!y !ul!its throu$hout America) 3ersonally I thin+ the !rinci!le o# Situation %thics is (est descri(ed (y e4aminin$ the le$al de#inition o# ethics and morals $iven (y our no2 co)+!triot%0 t e Co))uni%t%) The Communist de#inition is: M%V%BYTAING is ethical and moral as lon$ as it !romotes Corld Communism)M T i% i% +ure Secul!r Hu)!ni%) ) Ce can learn much incidentally a(out total commitment #rom the Communists) The *ar4ists
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In the scri!tures this wholesale em(racin$ o# !ersonal Nusti#ication is re#erred to as F(ecomin$ a law unto one2s sel#)J This trait is a necessary characteristic to (e em(raced within the doctrine o# Secular Aumanism (ut to the 1ord it is a(omination) It is the e!itome o# !ride the essence o# vanity and #or the Christian (eliever it is the !athway to a!ostasy) 7
FDuite o(viously America2s $overnment now o!erates under the $uidin$ !rinci!les o# Aumanism) Dece!tion lyin$ cheatin$ stealin$ +illin$ is all moral i# it !romotes the attainment o# our essential $oals) This is true
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There2s a(solutely nothin$ FnewJ a(out any o# this < only the !ac+a$e it2s (ein$ delivered in)
FI would li+e to introduce you to one !resent,day scholar Dr) Sidney Simon who has (een very e##ective and deservin$ o# much credit #or his e##orts in this wor+ o# re,educatin$ humanity) Ae s!ea+s !lainly and his meanin$ is unmista+a(le as when he says: FMCe do not need any more !reachin$ a(out ri$ht and wron$) The old 2thou shalt nots2 sim!ly are not relevant)M Ae $oes on to e4!lain to the child educators he is addressin$ that Mvalues clari#icationM is a method #or teachers to chan$e the values o# children 2without $ettin$ cau$ht2) : Values Clari#ication is another term #or situation %thics ;) FA (oo+ in use (y our educators called Cee! "or Our Children s!ells out Mvalues clari#icationM as !art o# the new morality) FMIt2s O' to lie) It2s O' to steal) It2s O' to have !remarital se4) It2s O' to cheat or to +ill i# these thin$s are !art o# your value system and you have clari#ied these values #or yoursel#) The im!ortant thin$ is not what values you choose (ut that you have chosen them yoursel# #reely and without coercion o# !arents s!ouse !riest #riends ministers or social !ressure o# any +ind)M It is such S)A) !ro!onents in the $overnment schools :the teachers; whom we can than+ #or re,moldin$ the values o# these ne4t $enerations) FChen the $overnment national Child Care (ill is !assed it will (e a $reat day #or Aumanists and !ro!onents o# Corld 3eace) Chat wonders we can achieve once we have the attention o# the nation2s !re,schoolers #or E to 8 hours a dayO 1oo+ what we have already accom!lished with the older a$e $rou!s o# America2s youth) FAs I hinted earlier this new society (ased on the deity o# *an will demand a new +ind o# 1aw %n#orcer) FOne o# our educators said to me some wee+s a$o MAmerica2s reli$ious /ealots o# the !ast would (e shoc+ed at the chan$es the !eo!le have allowed)M She was correct #or a#ter all it was .ames *adison that said MCe have sta+ed the whole #uture o# American civili/ation not u!on the !ower o# $overnment #ar #rom it) Ce have sta+ed the #utureR u!on the ca!acity o# each and all o# us to $overn ourselves to sustain ourselves
5>@
On this note I cannot recommend stron$ly enou$h the (oo+ (y Charlotte Iser(yt The Deli(erate Dum(in$ Down o# America) > She ou$ht to +now < (oth her #ather and $rand#ather were mem(ers o# Yale2s S+ull L Bones covered in a !revious cha!ter)
FAh (ut it is a new day and we are #ast !roceedin$ into the =9st Century) Americans no lon$er wish to assume the res!onsi(ilities o# $overnin$ themselves) Aa!!ily #or them there is a whole new $eneration o# very dedicated leaders and en#orcers in $overnment to see that they are cared #or) ENFORCE*ENT *&NPO-ER F1et me address #or a moment the 0uestion o# 3olice man!ower) As the citi/ens relin0uish out o# #ear more o# their ri$hts more %n#orcers are re0uired to re$ulate and su!ervise the !eo!le2s activities so that they remain sa#e and !eace#ul) Cho would have thou$ht 966 years a$o that the inte$ration o# #ear o# literally everythin$ would have (een the answer to esta(lishin$ the New Corld OrderK Credit #or this innovation $oes to the "ree Thin+ers o# the last $eneration) FNow the older $eneration +nown as M3eace O##icersM MServants o# the 3eo!leM mi$ht not so readily have ado!ted nor #it into this new order o# thin$s) "ortunately this has not !osed too $reat a !ro(lem due to the #act that they are ra!idly (ein$ re!laced throu$h natural attrition i)e) death or retirement) The ne4t ? or @ years will see the last o# them removed) FAt the same time !olice a$encies are o# necessity attem!tin$ more and more to screen out (e#ore hirin$ those !ros!ective o##icers who (elieve in the old reli$ious su!erstitions) This is wise (ecause these /ealots will not do the thin$s that will (e re0uired o# them under the new system ) Those remainin$ !olice o##icers who o!enly !ro#ess a (elie# system stee!ed in old world Beli$ious "undamentalism can (e and are (ein$ !hased out on any num(er o# char$es such as can (e su(stantiated over time or with the hel! o# a little innovation on the !art o# new mana$ement) FSome o# the Mold timeM o##icers com!lain that this ty!e o# No( discrimination is Munconstitutional and immoralM (ut we +now they are wron$) &nder Situation %thics all thin$s are moral as lon$ as they !romote the $oal) There#ore they are not (ein$ removed #or any evil causeI they are incom!ati(le and sim!ly non,#unctional #or the duties that will (e re0uired o# them) S8PER9ISING & HYPOCRITIC&L P8:LIC FI #eel I need to say a$ain that i# a !ro#essional !olice o##icer must lie a$ainst those who violate the 1aw then it is moral) The same is true when $overnment Nud$es and attorneys withhold evidence and witnesses #rom the Nury to win their cases) Chen a !olitician lies to win an o##ice or ma+es deals that !romote the New Order it is moral)
5>8
There2s two +ey !hrases within the letter where the esoterically, !seudonymed !olice chie# author e4!oses himsel# to either (e a hi$h,level *ason or other mystery school initiate: his cons!icuous use o# the !hrase Fmorals and do$ma J the title o# Al(ert 3i+e2s revered *asonic (oo+I as well as the endin$ !hrase FSo *ote It Be J which is used at the closin$ o# many *asonic rituals and is re$ularly used (y other New A$e and neo,!a$an :Thelema Cicca and Adonism; entities)
FMSo mote it (eM is a ritual !hrase used (y "reemasons and more recently Neo!a$ans) It means Mso may it (eM and may (e said at the end o# a !rayer in a similar way to MamenM) The !hrase a!!ears at the end o# the
5E6
The 3olice Chie# is ma+in$ the messa$e !er#ectly clear to everyone < to stalwart Christian traditionalists to other secret society mem(ers to dou(ters sco##ers and cynics as well as to s!ineless waverin$ sel#,see+in$ entities) Ae is sayin$: FThis is the way it is < (oth now and increasin$ly down the road) Chen the New Corld Order is #ully reali/ed this is e4actly what is e4!ected o# you)J
5E9
9 5 Ne!hi 5:5 ?,8 The Boo+ o# *ormon = htt!:--Nac+mclam()community)o##icelive)com-de#ault)as!4 5 Or!heus was a le$endary musician !oet and !ro!het in ancient Gree+ reli$ion
and myth) The maNor stories a(out him are centered on his a(ility to charm all livin$ thin$s and even stones with his music)))) To the Gree+s Or!heus was a #ounder and !ro!het o# the so,called MOr!hicM mysteries)))) Ancient Gree+ sources note Or!heus2s Thracian ori$ins) Archaeolo$ists have inter!reted #inds within
5E=
7 In Bomans =:95,9> 3aul discusses how un(elievin$ Gentiles #ollow whatever code
they esta(lish #or themselves via !ersonal emotions or limited lo$ic and demonstrate throu$h their (ehavior that law which is written in their hearts < F"or not the hearers o# the law are Nust (e#ore God (ut the doers o# the law shall (e Nusti#ied) "or when the Gentiles which have not the law do (y nature the thin$s contained in the law these havin$ not the law are a law unto themselves: Chich shew the wor+ o# the law written in their hearts their conscience also (earin$ witness and their thou$hts the mean while Gi)e) meanwhileH accusin$ or else e4cusin$ one anotherIJ Also in DLC @@:57,5> the 1ord says while e4!oundin$ u!on those who inherit the Telestial :lowest; +in$dom o# $lory: FAnd a$ain verily I say unto you that which is $overned (y law is also !reserved (y law and !er#ected and sancti#ied (y the same) That which (rea+eth a law and a(ideth not (y law (ut see+eth to (ecome a law unto itsel# and willeth to a(ide in sin and alto$ether a(ideth in sin cannot (e sancti#ied (y law neither (y mercy Nustice nor Nud$ment) There#ore they must remain #ilthy still)J
5E5
NOTES
:Source < htt!:--en)wi+i!edia)or$-wi+i-CharlotteVThomsonVIser(yt;
E htt!:--en)wi+i!edia)or$-wi+i-SoVmoteVitV(e
5E7
%noch was hi$h and li#ted u! even in the (osom o# the "ather and o# the Son o# *anI and (ehold the !ower o# Satan was u!on all the #ace o# the earth) And he saw an$els descendin$ out o# heavenI and he heard a loud voice sayin$: Co wo (e unto the inha(itants o# the earth) And he (eheld SatanI and he had a $reat chain in his hand and it veiled the whole #ace o# the earth with dar+nessI and he loo+ed u! and lau$hed and his an$els reNoiced)
< *oses9
5E>
I# there is any !art o# this (oo+ that I ho!e the reader ta+es the time to read in its entirety I !ray that it is this cha!ter) 3lease read it word #or word dee!ly !onder it and !ray a(out it)
5EE
This is the !re#ace that was $iven to this remar+a(le To+ Secret document (y those who #irst !u(lished it in (oo+ and !am!hlet #ormats) "urther clari#ication a(out this document is $iven (y the ori$inal !u(lishers as #ollows:
FCe #eel that we are not endan$erin$ the MNational SecurityM (y re!roducin$ this document 0uite the contrary))) we #eel that we are not only within our ri$hts to !u(lish it (ut morally (ound to do so)))) Git is aH trainin$ manual))) G!resented toH selecteeGsH at the C)I)A) Trainin$ Center))) !rinted #or the !ur!ose o# introducin$ the selectee to the cons!iracy) FIt has (een authenticated (y #our di##erent technical writers #or *ilitary Intelli$ence one Nust recently retired who wants very much to have this manual distri(uted throu$hout the world and one who is still em!loyed as an %lectronics %n$ineer (y the "ederal Government and has access to the entire series o# Trainin$ *anuals) One was stationed in Aawaii and held the hi$hest security clearance in the Naval Intelli$ence G%d) note: this is re#errin$ to *r) Cilliam Coo!er who is introduced later in this (oo+H and another who is now teachin$ at a university and has (een wor+in$ with the Central Intelli$ence A$ency #or a num(er o# years))))J
To say that this document is revealin$ would (e a $larin$ understatement) It is ar$ua(le that no other To! Secret document which has ever (een lea+ed :as o# yet; is more im!ortant #or the $eneral !u(lic to read and com!rehend) No others so thorou$hly disclose the mindset a$enda tactics and literal wea!onry that are (ein$ used a$ainst the F!ro#aneJ :i)e) u% the Fshee!leJ;) T ere i% no ot er /no2n docu)ent t !t i% ! gre!ter %)o/ing gun t !n t i%7 The ori$inal document is a!!ro4imately 5E @nJ 4 99J sin$le,s!aced !a$es lon$ and contains many technical drawin$s) It is availa(le in its entirety online com!lete with scans o# the ori$inal technical drawin$s 5) A 3D" o# it is included in the su!!lementary material o# this (oo+) 7 I 0uote e4tensively #rom the most critical !ortions o# it leavin$ out nearly all o# the ima$es o# the technical e0uations and the manual2s ela(orations on them) Occasionally I interNect with my own comments :em!hasis added;:
5E?
Securit4
FIt is !atently im!ossi(le to discuss social en$ineerin$ or the automation o# a society i)e) the en$ineerin$ o# social automation systems :silent wea!ons; on a national or worldwide scale without im!lyin$ e4tensive o(Nectives o# social control and destruction o# human li#e i7e70 %l!5er4 !nd genocide) FThis manual is in itsel# an analo$ declaration o# intent) Such a writin$ must (e secured #rom !u(lic scrutiny) Otherwise it )ig t 3e recogni?ed !% ! tec nic!ll4 "or)!l decl!r!tion o" do)e%tic 2!r ) "urthermore whenever any !erson or $rou! o# !ersons in a !osition o# $reat !ower and without #ull +nowled$e and consent o# the !u(lic uses such +nowled$e and methodolo$ies #or economic con0uest < it must (e understood that a %t!te o" do)e%tic 2!r"!re e<i%t% 3et2een %!id +er%on or grou+ o" +er%on% !nd t e +u3lic) FThe solution o# today2s !ro(lems re0uires an a!!roach which is rut le%%l4 c!ndid with no a$oni/in$ over reli$ious moral or cultural values) FYou have 0uali#ied #or this !roNect (ecause o# your a(ility to loo+ at human society with cold o(Nectivity and yet analy/e and discuss your o(servations and conclusions with others o# similar intellectual ca!acity without the loss o# discretion or humility) Such virtues are e4ercised in your own (est interest) Do not deviate #rom them)
Hi%toric!l Introduction
FSilent wea!on technolo$y has evolved #rom O!erations Besearch :O)B); a
5E@
5E8
FG&Hnlimited sources o# #usion)J < "usion devices were not only invented (ut im!lementa(le #or !ractical uses as #ar (ac+ as the 98>62sO The technolo$y which we the F!ro#ane J are allowed access to is anti0uated !altry and !ur!ose#ully,!ollutin$ com!ared to all that which is su!!ressed (y :and enNoyed (y; the F%lite)J
Continuin$ #rom Silent Cea!ons "or Duiet Cars :em!hasis added;:
FThe com(ination was irresisti(le) FThe Duiet Car was 0uietly decl!red 34 t e Intern!tion!l Elite at a meetin$ held in 98>7) G%d) note re#errin$ to the #irst meetin$ held (y The Bilder(er$ Grou! as covered in a !revious cha!ter) This declaration o# war a$ainst the F!ro#aneJ was the !rimary to!ic o# this #irst meetin$)H FAlthou$h the silent wea!ons system was nearly e4!osed 95 years later the evolution o# the new wea!on,system has never su##ered any maNor set(ac+s) FThis volume mar+s the 'Mt !nni5er%!r4 o" t e 3eginning o" t e =uiet -!r) Already this domestic war has had many victories on many #ronts throu$hout the world)
Politic!l Introduction
FIn 98>7 it was well reco$ni/ed (y those in !ositions o# authority that it was only a matter o# time only a #ew decades (e#ore the $eneral !u(lic would (e a(le to $ras! and u!set the cradle o# !ower #or the very elements o# the new silent,wea!on technolo$y were as accessi(le #or a !u(lic uto!ia as they were #or !rovidin$ a !rivate uto!ia) FThe issue o# !rimary concern t !t o" do)in!nce revolved around the su(Nect o# the ener$y sciences)
Energ4
F%ner$y is reco$ni/ed as the +ey to all activity on earth) Natural science is the study o# the sources and control o# natural ener$y and social science theoretically e4!ressed as economics is the study o# the sources and control o# social ener$y) Both are (oo++ee!in$ systems: mathematics) There#ore mathematics is the !rimary ener$y science) And t e 3oo//ee+er c!n 3e /ing i" t e +u3lic c!n 3e /e+t ignor!nt o" t e )et odolog4 o" t e 3oo//ee+ing) FAll science is merely a means to an end) The means is +nowled$e) The end is control) Beyond this remains only one issue: Cho will (e the (ene#iciaryK
5?6
5?9
T eoretic!l Introduction
FGive me control over a nation2s currency and I care not who ma+es its laws)J < *ayer Amschel Bothschild 9?75 < 9@9=
FToday2s silent wea!ons technolo$y is an out$rowth o# a sim!le idea discovered succinctly e4!ressed and e##ectively a!!lied (y the 0uoted *r) *ayer Amschel Bothschild) *r) Bothschild discovered the missin$ !assive com!onent o# economic theory +nown as economic inductance) Ae o# course did not thin+ o# his discovery in these =6th,century terms and to (e sure mathematical analysis had to wait #or the Second Industrial Bevolution the rise o# the theory o# mechanics and electronics and #inally the invention o# the electronic com!uter (e#ore it could (e e##ectively a!!lied in the control o# the world economy)
5?=
5?5
Ta+e a moment to re,read those last two !ara$ra!hs) 1et them sin+ in) 3onder their im!lications) Contem!late whatever +nowled$e you have o# +ey historic world events over the !ast 966 years es!ecially concernin$ the world wars and re$ional wars) Then mer$e the in#ormation o# those last two !ara$ra!hs into your understandin$ o# history) Beco$ni/e the !attern: (uildin$ nations2 economies with !romissory notes le$itimi/ed as currency creatin$ arti#icial overcon#idence and in#latin$ the value then ra!idly de#latin$ them :F!o!!in$ their (u((lesJ; and !ilin$ on the economic !ressures :recessions de!ressions Fausterity measuresJ; e4acer(atin$ the conditions until con#licts eru!t and-or a war is i$nited < then deliverin$ the $reater 0uantity o# ca!ital to the side which a$reed to surrender $reater economic control o# the nation !redicta(ly resultin$ in
5?7
THERE &RE S&9E T-O CH8RCHES ONLY $ 9OL8*E I their victory) It must (e understood that this !attern has (een re!eated #or over =66 years and it is !layin$ out this very day as a dee!ly entrenched world economic crisis < which is so u$ly that no one es!ecially so,called economic e4!erts dare discuss in detail the im!lications o# where it2s headin$) At the time o# writin$ the &S de#icit currently stands at rou$hly 97 trillion dollars) The &S economy will im!lode with tremendous #orce in the near #uture) Continuin$ #rom Silent Cea!ons "or Duiet Cars :em!hasis added;:
:re!/t roug
FThe aviation #ield !rovided the $reatest evolution in economic en$ineerin$ (y way o# the mathematical theory o# shoc+ testin$) In this !rocess a !roNectile is #ired #rom an air#rame on the $round and the im!ulse o# the recoil is monitored (y vi(ration transducers connected to the air#rame and wired to chart recorders)
5?>
&++lic!tion in Econo)ic%
FTo use this method o# air#rame shoc+ testin$ in economic en$ineerin$ t e +rice% o" co))oditie% !re % oc/ed0 !nd t e +u3lic con%u)er re!ction i% )onitored) The resultin$ echoes o# the economic shoc+ are inter!reted theoretically (y com!uters and t e +%4c oBecono)ic %tructure o" t e econo)4 i% t u% di%co5ered ) G%d) note: recall the 98?5 Ara( oil em(ar$o :O3%C; crisis) FThe 98?5 Moil !rice shoc+M alon$ with the 98?5<98?7 stoc+ mar+et crash have (een re$arded as the #irst event since the Great De!ression to have a !ersistent economic e##ect)J >H It is (y this !rocess that !artial di##erential and di##erence matrices are discovered that de"ine t e "!)il4 ou%e old !nd )!/e +o%%i3le it% e5!lu!tion !% !n econo)ic indu%tr4 :dissi!ative consumer structure;) FThen the re%+on%e o# the household to "uture % oc/% c!n 3e +redicted !nd )!ni+ul!ted and %ociet4 3eco)e% ! 2ellBregul!ted !ni)!l with its reins under the control o# a so!histicated com!uter, re$ulated social ener$y (oo++ee!in$ system ) F%ventually every individual element o# the structure comes under com!uter control t roug ! /no2ledge o" +er%on!l +re"erence% such +nowled$e $uaranteed (y com!uter association o# consumer !re#erences :universal !roduct code &3CI /e(ra,stri!ed !ricin$ codes on !ac+a$es; with identi#ied consumers : identi#ied via association with the use o# a credit card and later a !ermanent MtattooedM (ody num(er invisi(le under normal am(ient illumination ;)J
Becall that this manual was !rinted in 98?8 when credit cards were in their in#ancy) 56 years later they :and de(it cards; have all (ut eliminated the use o# (oth cash and chec+s) Also consider all the F!re#erred customer cardsJ in e4istence which most $rocery store chains re0uire #or one to receive s!ecial !rices as well as sho!!in$ clu( cards chain mem(ershi! cards etc) "or decades now all this !urchasin$ data has (een #ed into mathematical al$orithms that sort throu$h it all and !rovide an e4tremely accurate sna!shot o# the mindset o# not only the nation as a whole not only s!eci#ic national demo$ra!hics (ut also the !recise $eneral mentality and emotional-reactionary !ulse o# states counties cities su(ur(s districts even local (loc+s and the demo$ra!hic nuances within them) In the late
5?E
THERE &RE S&9E T-O CH8RCHES ONLY $ 9OL8*E I 98?62s the 0uantity o# data availa(le as well as the !rocessin$ !ower o# the com!uters availa(le :even the secret su!er com!uters; were nothin$ com!ared to the data minin$ and !rocessin$ !ower o# today) 3erha!s in the 98@62s someone readin$ this would !ro(a(ly have (rushed it all o## as the science #iction o# the !aranoid) Aow can it (e conceiva(le in the Freal worldKJ Can one honestly (rush it o## li+ewise today a#ter e4istin$ in our technolo$y saturated worldK Aave you ever considered the +inds o# data(ases that $overnment entities such as the NSA "BI CIA etc) have com!iledK Aave you ever !ondered why Goo$le $ives its !lethora o# incredi(le a!!lications away #or #reeK Continuin$ #rom Silent Cea!ons "or Duiet Cars :em!hasis added;:
Su))!r4
F%conomics is only a social e4tension o# a natural ener$y system) It also has its three !assive com!onents) Because o# the distri(ution o# wealth and the lac+ o# communication and lac+ o# data this #ield has (een the last ener$y #ield #or which a +nowled$e o# these three !assive com!onents has (een develo!ed) FSince ener$y is the +ey to all activity on the #ace o# the earth it #ollows that in order to !tt!in ! )ono+ol4 o" energ40 r!2 )!teri!l%0 good%0 !nd %er5ice% !nd to e%t!3li% ! 2orld %4%te) o" %l!5e l!3or0 it i% nece%%!r4 to !5e ! "ir%t %tri/e c!+!3ilit4 in t e "ield o" econo)ic%) In order to maintain our !osition it is necessary that we have a(solute #irst +nowled$e o# the science o# control over all economic #actors and the #irst e4!erience at en$ineerin$ the world economy) FIn order to achieve such soverei$nty we must at least achieve this one end: that t e +u3lic 2ill not )!/e eit er t e logic!l or )!t e)!tic!l connection 3et2een econo)ic% !nd t e ot er energ4 %cience% or le!rn to !++l4 %uc /no2ledge ) FThis is (ecomin$ increasin$ly di##icult to control (ecause more and more (usinesses are ma+in$ demands u!on their com!uter !ro$rammers to create and a!!ly mathematical models #or the mana$ement o# those (usinesses) FIt is only a matter o# time (e#ore the new (reed o# !rivate !ro$rammer-economists will catch on to the #ar reachin$ im!lications o# the wor+ (e$un at Aarvard in 987@ ) T e %+eed 2it 2 ic t e4 c!n co))unic!te t eir 2!rning to t e +u3lic 2ill l!rgel4 de+end u+on o2 e""ecti5e 2e !5e 3een !t controlling t e )edi!0 %u35erting educ!tion0 !nd /ee+ing t e +u3lic di%tr!cted 2it
5??
T e Econo)ic *odel
F%conomics as a social ener$y science has as a #irst o(Nective the descri!tion o# the com!le4 way in which any $iven unit o# resources is used to satis#y some economic want) :1eontie# *atri4;) This #irst o(Nective when it is e4tended to $et the most !roduct #rom the least or limited resources com!rises that o(Nective o# $eneral military and industrial lo$istics +nown as O!erations Besearch) :See sim!le4 method o# linear !ro$rammin$); FThe Aarvard %conomic Besearch 3roNect :987@,; was an e4tension o# Corld Car II O!erations Besearch) Its !ur!ose was to discover the science o# controllin$ an economy: !t "ir%t t e &)eric!n econo)40 !nd t en t e 2orld econo)4) It was #elt that with su##icient mathematical #oundation and data it would (e nearly !% e!%4 to +redict !nd control t e trend o" !n econo)4 !% to +redict !nd control t e tr!>ector4 o" ! +ro>ectile7 Suc !% +ro5en to 3e t e c!%e 7 *oreover t e econo)4 !% 3een tr!n%"or)ed into ! guided )i%%ile on t!rget7 FThe immediate aim o# the Aarvard !roNect was to discover the economic structure what #orces chan$e that structure how the (ehavior o# the structure can (e !redicted and how it can (e mani!ulated) Chat was needed was a well,or$ani/ed +nowled$e o# the mathematical structures and interrelationshi!s o# investment !roduction distri(ution and consum!tion) FTo ma+e a short story o# it all it 2!% di%co5ered t !t !n econo)4 o3e4ed t e %!)e l!2% !% electricit4 and that all o# the mathematical theory and !ractical and com!uter +now,how develo!ed #or the electronic #ield could (e directly a!!lied in the study o# economics) This discovery was not o!enly declared and it% )ore %u3tle i)+lic!tion% 2ere !nd !re /e+t ! clo%el4 gu!rded %ecret #or e4am!le that in an economic model human li#e is measured in dollars and that the electric s!ar+ $enerated when o!enin$ a switch connected to an active inductor is )!t e)!tic!ll4 !n!logou% to t e initi!tion o" 2!r7 FThe $reatest hurdle which theoretical economists #aced was the accurate descri!tion o# the household as an industry) This is a challen$e (ecause consumer !urchases are a matter o# choice which in turn is in#luenced (y income !rice and other economic #actors) FThis hurdle was cleared in an indirect and statistically a!!ro4imate way (y an a!!lication o# shoc+ testin$ to determine the current characteristics called current technical coe##icients o# a household industry F"inally (ecause !ro(lems in theoretical economics can (e translated very easily into !ro(lems o# theoretical electronics and the solution translated
5?@
At this !oint the manual (e$ins de#inin$ the cate$ories and classes o# industries and (e$ins layin$ out theoretical electronic,styled dia$rams o# how these classes o# industry relate and interact with each other on a macro scale) Two e4am!les out o# nearly two do/en dia$rams are demonstrated on the #ollowin$ !a$e:
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E<!)+le (i!gr!) #
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THERE &RE S&9E T-O CH8RCHES ONLY $ 9OL8*E I The manual continues $ivin$ details into the #indin$s and conclusions o# the Aarvard %conomic Besearch 3roNect #or another do/en !a$es layin$ out how various #acets o# the macro,social,economy e0uate !recisely into electronic theory) The #ollowin$ se$ment constitutes many o# these sections2 headin$s and e4am!les o# critical !arts within those sections :em!hasis added;:
Econo)ic Induct!nce
FChen the #low o# economic value :e)$) money; diminishes the human !o!ulation #ield colla!ses in order to +ee! the economic value :money; #lowin$ :e4treme case < war;) This !u(lic inertia is a result o# consumer (uyin$ ha(its e4!ected standard o# livin$ etc) and is $enerally a !henomenon o# sel#,!reservation)
Tr!n%l!tion
Char$e: coulom(sI dollars :9858;) "low-Current: am!eres :coulom(s !er second;I dollars o# #low !er year) *otivatin$ "orce: voltsI dollars :out!ut; demand) Conductance: am!eres !er voltI dollars o# #low !er year !er dollar demand) Ca!acitance: coulom(s !er voltI dollars o# !roduction inventory-stoc+ !er dollar demand)
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In other words this manual reveals what the 2elite2 (elieve: FAll the (lame is to Nustly (e#all the masses the tar$eted victims o# our machinations (ecause they are too i$norant najve and trustin$ o# us :e4actly as we2ve !ro$rammed and mani!ulated them to (e; to use their (rains to actually #i$ure out that: we have declared a silent war a$ainst them we are (ra/enly lyin$ to them !oliticians #rom (oth !arties are well,com!ensated and richly rewarded in im!lementin$ our desired !rovisions and in (uyin$ us time (y de#lectin$ !u(lic outra$e we lead them li+e cattle into !redicta(le li#estyles and social ruts and they are enslaved (y de(t and de!endence on $overnment FThey sim!ly can2t wra! their in#erior (rains around the #act that the rutted !ath we have them loc+ed in is leadin$ them all to the slau$hter) All this will ri$htly (e#all them (ecause we are the #ew who really care a(out humanity) True humanity is us < we are the #uture < all else must invaria(ly succum( to us or !erish)J
T i% i% t eir !ttitude to2!rd u% the $eneral !o!ulace) There are hundreds o# thousands o# these !eo!le many o# whom occu!y the most !ower#ul and in#luential !ositions in the world who su(scri(e to this who wor+ towards this who even #ervently dedicate their lives with little worldly reward #or it) They do not di%clo%e to t e +u3lic that they are a !art o# it or that they +now anythin$ a(out it)
T i% i% t e Aingdo) o" Luci"er7 T i% $ i% $ re!l) Continuin$ #rom Silent Cea!ons "or Duiet Cars :em!hasis added;:
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Indu%tr4 EEui5!lent Circuit% St!ge% o" Sc e)!tic Si)+li"ic!tion Fin!l :ill o" Good%
FAouseholds may (e re$arded as a !roductive industry with la(or as its out!ut !roduct)J
Since 98?8 < with &3C codes B"ID chi!s new DB !i4el,(o4 codes Goo$le a!!s and now throu$h we( data minin$ and the automated scourin$ o# (lo$s and social networ+in$ sites < they are collectin$ and Fcrunchin$J !u(lic (ehavior data in a way that so !recisely !ortrays this household model that they now (oast they can !redict the #uture)
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THERE &RE S&9E T-O CH8RCHES ONLY $ 9OL8*E I In .uly o# =696 Cired ma$a/ine re!orted the #ollowin$ in an article titled Goo$le CIA Invest in h"utureQ o# Ce( *onitorin$ E :em!hasis added;:
FThe investment arms o# the CIA and Goo$le are (oth (ac+in$ a com!any that monitors the we( in real time P and says it uses that in#ormation to !redict the #uture) The com!any is called Becorded "uture and it scours tens o# thousands o# we(sites (lo$s and Twitter accounts to #ind the relationshi!s (etween !eo!le or$ani/ations actions and incidents P (oth !resent and still,to,come)))) FItQs not the very #irst time Goo$le has done (usiness with AmericaQs s!y a$encies)))) This a!!ears to (e the #irst time however that the intelli$ence community and Goo$le have #unded the same startu! at the same time)))) GTHhe investments are (ound to (e #odder #or critics o# Goo$le who already see the search $iant as overly co/y with the &)S) Government)))) G%d) note: Is such criticism un#oundedKH FIn some corners the scrutiny o# the com!anyQs !olitical ties have dovetailed with concerns a(out how Goo$le collects and uses its enor)ou% %tore ou%e o# search data e,mail ma!s and online documents) Goo$le as we all +now /ee+% ! tit!nic !)ount o" in"or)!tion !3out e5er4 !%+ect o" our online li5e% ) Customers lar$ely have trusted the com!any so #ar (ecause o# the 0uality o# their !roducts))))J
Goo$le2s !roducts are #ree and they2re e4ce!tionally hi$h 0uality < Nust li+e the sum!tuous (ait :within which is em(edded the hidden hoo+; that lures (i$ la/y #ish to their ca!ture) In usin$ Goo$le !roducts one is unwittin$ly #eedin$ the advanced modern,day mani!ulation systems that are used (y the FeliteJ to 0uic+ly !ro$ress their $oals o# a(Nect $lo(al enslavement) Chat is descri(ed (y this manual merely re!resents the now, outdated system o# in#ormation,collection and !rocessin$ that was in !lace )ore t !n t ree dec!de% !go) Can any o# us who are outsiders to all o# this even (e$in to #athom what the data collectin$ and analy/in$ systems o# today must (e li+eK Continuin$ #rom Silent Cea!ons #or Duiet Cars :em!hasis added;:
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H!3it P!ttern% $ Progr!))ing N!tion!l In+ut In"or)!tion S ort Li%t o" Out+ut%
FOut!uts < cre!te controlled %itu!tion% $ )!ni+ul!tion o" t e econo)40 ence %ociet4 $ control 34 control o" co)+en%!tion !nd inco)e7J
To Get This
1ess !u(lic or$ani/ation Be0uired reaction to out!uts :!rices sales;
Create !reoccu!ation &tt!c/ t e "!)il4 unit Give less cash and more credit and doles &tt!c/ t e +ri5!c4 o" t e c urc
Social con#ormity
1ower de#enses Control o" t e educ!tion o" t e 4oung *ore %el"Bindulgence and )ore d!t! (e%tro4 "!it in t i% %ort o" go5ern)ent
Com!uter !ro$rammin$ sim!licity
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FThese !reclude their interest in and discovery o# the silent wea!ons o# social automation technolo$y)
FThe $eneral rule is that t ere i% ! +ro"it in con"u%ion6 t e )ore con"u%ion0 t e )ore +ro"it) There#ore the (est a!!roach is to cre!te +ro3le)% !nd t en o""er %olution%)
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(i5er%ion Su))!r4
*edi!: 'ee! the adult !u(lic attention diverted !2!4 "ro) t e re!l %oci!l i%%ue% and c!+ti5!ted 34 )!tter% o" no re!l i)+ort!nce) Sc ool%: 'ee! the youn$ !u(lic ignor!nt o# real mathematics real economics real law and real history) Entert!in)ent: 'ee! the !u(lic entertainment 3elo2 ! %i<t B gr!de le5el) -or/: Aee+ t e +u3lic 3u%40 3u%40 3u%40 2it t in/6 3!c/ on t e "!r) 2it t e ot er !ni)!l%7
no ti)e to
586
T e &rti"ici!l -o)3
F"rom the time a !erson leaves its mother2s wom( its every e##ort is directed towards (uildin$ maintainin$ and withdrawin$ into arti#icial wom(s 5!riou% %ort% o" %u3%titute +rotecti5e de5ice% or % ell% ) G%d) note: also re#erred to as com#ort /ones o(sessive com!ulsive (ehaviors !ersonal esca!es #rom reality etc)H FThe o(Nective o# these arti#icial wom(s is to !rovide a sta(le environment #or (oth sta(le and unsta(le activity I to !rovide a shelter #or the evolutionary !rocesses o# $rowth and maturity < i)e) survivalI to !rovide security #or #reedom and to !rovide de#ensive !rotection #or o##ensive activity) FThis is e0ually true o# (oth the $eneral !u(lic and the elite) Aowever t ere i% ! de"inite di""erence in t e 2!4 e!c o" t e%e cl!%%e% go !3out t e %olution o" +ro3le)%7
589
Behold here is !recisely t e root n!ture and 3lunt )ind%et o# the Flove and concernJ $ushin$ly e4!ressed #or the disen#ranchised su!!ressed lower,class !u(lic (y :ty!ically le#tist; !oliticians) They !ander to and are overwhelmin$ly su!!orted (y the i$norant des!erate irrationally,trustin$ wor+in$ class < most o# whom honestly and des!erately see+ a hand,u! yet they are eternally !rovided nothin$ (ut an enslavin$ hand,out) This is the true mindset o# sentimental smooth,tal+in$ (leedin$,heart li(eral !oliticians and !hilanthro!ists) They detest and see+ the enslavement o# those they !ro#ess to care #or) Continuin$ #rom Silent Cea!ons #or Duiet Cars :em!hasis added;:
&ctionTO""en%e
F*ost !eo!le want to (e a(le to su(due and-or +ill other human (ein$s which distur( their daily lives (ut they do not want to have to co!e with the moral and reli$ious issues which such an overt act on their !art mi$ht raise) There#ore t e4 !%%ign t e dirt4 2or/ to ot er% (including t eir o2n c ildren) %o !% to /ee+ t e 3lood o"" t eir !nd% ) They rave a(out the humane treatment o# animals and then sit down to a delicious ham(ur$er #rom a whitewashed slau$hterhouse down the street and out o# si$ht) But even more hy!ocritical t e4 +!4 t!<e% to "in!nce ! +ro"e%%ion!l !%%oci!tion o" it )en collecti5el4 c!lled +olitici!n%0 !nd t en co)+l!in !3out corru+tion in go5ern)ent )J
And yet the manual im!lies :(y (oth non,inclusion and o(vious (ias; that the so,called FeliteJ are not only not $uilty o# these same stated tendencies and !ersonal hy!ocrisies (ut are also Nusti#ied in their ram!ant a(uses o# !ower their (ra/en dece!tions and the o!!ressive #a(rications o# Freal li#eJ that they !er!etuate #or the massesO Does this not #eel identical to the attitude demonstrated in the 3olice Chie#2s 1etter o# the !revious cha!terK Continuin$ #rom the Silent Cea!ons #or Duiet Cars :em!hasis added;:
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Re%+on%i3ilit4
FA$ain most !eo!le want to (e #ree to do thin$s :to e4!lore etc); (ut they are a#raid to #ail) FThe #ear o# #ailure is mani#ested in irres!onsi(ility and es!ecially in deleg!ting t o%e +er%on!l re%+on%i3ilitie% to ot er% where success is uncertain or carries !ossi(le or created lia(ilities :law; which the !erson is not !re!ared to acce!t) They want authority :root word < MauthorM; (ut they will not acce!t res!onsi(ility or lia(ility) So t e4 ire +olitici!n% to "!ce re!lit4 "or t e)7J
T i% ne<t +!rt i% %o critic!l !nd un"linc ingl4 direct t !t I %ugge%t t !t t e re!der %tud4 it !% )!n4 ti)e% !% needed to co)+re end !ll it% i)+lic!tion%7
Su))!r4
FThe !eo!le hire the !oliticians so that the !eo!le can: o(tain security without mana$in$ it) o(tain action without thin+in$ a(out it) in"lict t e"t0 in>ur40 !nd de!t u+on ot er% 2it out !5ing to conte)+l!te eit er li"e or de!t ) G%d) note: es!ecially all military actions over the !ast century which have (een consented to (y the !u(lic2s a!athy or uncritical acce!tance o# the o!inion o# Fe4!ertsJ (ut !5e not 3een l!2"ul accordin$ to the !rovisions set #orth in the Constitution o# the &S)H avoid res!onsi(ility #or their own intentions) o(tain the (ene#its o# reality and science without e4ertin$ themselves in the disci!line o# #acin$ or learnin$ either o# these thin$s) FThey $ive the !oliticians the !ower to create and mana$e a war machine to: !rovide #or the survival o# the n!tionT2o)3) !revent encroachment o# anythin$ u!on the n!tionT2o)3) destroy the enemy who threatens the n!tionT2o)3) de%tro4 t o%e citi?en% o" t eir o2n countr4 who do not con#orm #or the sa+e o# sta(ility o# the n!tionT2o)3)
F3oliticians hold many 0uasi,military No(s the lowest (ein$ the +olice which are %oldier% the !ttorne4% !nd C7P7&7% ne4t who are %+ie% !nd %!3oteur% :licensed; and the >udge% who % out order% and run the
585
Be,read the #ollowin$ #rom 3olice Chie# Or!heus2 letter once a$ain:
FGTHhe end Nusti#ies any means) :In other words a$ain the MAi$her GoodM !rinci!leO; *any !eo!le still do not understand this) T e4 don.t under%t!nd t !t t i% i% 2 4 our +re%ident% !nd t eir %t!""%0 )e)3er% o" Congre%% !nd o%t% o" ot er% 2it le!der% i+ role% in &)eric! $ l!24er%0 >udge%0 etc7 $ lie !nd c e!t ri$ht alon$ side our dedicated humanist 1aw %n#orcers) To re!eat !ll "or t e gre!ter good o" %ociet40 i7e7 t e %4%te))))) GThe massesH should +now (y now that t o%e 2 o !re !ctu!ll4 in control o" our go5ern)ent :as Col) Oliver North e4!lained; truly +now what is (est #or the !eo!le) They must also +now that under the New Corld Order t e Hu%tice S4%te).% +ri)!r4 )i%%ion 2ill 3e to +rotect t e %4%te) "ro) t e )!%%e%)J
In other words: this !arasitic socialist !olitical su(,system must (e !rotected #rom scrutiny and e4!osure via an in#luential networ+ o# cons!irators havin$ (een !laced and !romoted amon$ the most !ower#ul !ositions o# industry academia and $overnment until it is stron$ enou$h to overthrow and devour its host < i)e) the &nited States o# America and therea#ter the su(dued nations around the world) Continuin$ #rom Silent Cea!ons #or Duiet Cars :em!hasis added;:
S4%te) &n!l4%i%
FIn order to ma+e meanin$#ul com!uteri/ed economic decisions a(out war the !rimary economic #lywheel it is necessary to assi$n concrete lo$istical values to each element o# the war structure < !ersonnel and material ali+e) FThis !rocess (e$ins with a clear and candid descri!tion o# the su(systems o# such a structure)
587
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In this ne4t !art note how the manual addresses the manner in which each mem(er o# society is !ro$rammed to Fattac+J the youn$ man into consentin$ to the military dra#t or !ressure him into enlistin$) 'ee! in mind that con%ent is their !rimary victory) Chether or not the calloused de!iction o# each individual o# society is accurate in the #ollowin$ sections these !ortrayals re!resent e4actly how the FeliteJ had ensured that a si/a(le !ortion o# such demo$ra!hics had (een conditioned to (ehave and react :due to media mani!ulation; since the onset o# CCII !ro!a$anda) Continuin$ #rom Silent Cea!ons #or Duiet Cars :em!hasis added;:
F!ctor II $ F!t er
FT e )!n o" t e
58E
F!ctor I9 B Hunior
FThe emotional !ressure #or sel#,!reservation durin$ the time o# war and the sel#,servin$ attitude o# the common herd that have an o!tion to avoid the (attle#ield < i# Nunior can (e !ersuaded to $o < is all o# the !ressure #inally necessary to !ro!el .ohnny o## to war) T eir Euiet 3l!c/)!iling% o" i) !re t e t re!t%: CNo %!cri"ice0 no "riend%6 no glor40 no girl"riend%7C
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F!ctor 9 B Si%ter
FAnd what a(out Nunior2s sisterK She is $iven all the $ood thin$s o# li#e (y her #ather !nd t!ug t to e<+ect t e %!)e "ro) er "uture u%3!nd reg!rdle%% o" t e +rice)J
F!ctor 9I B C!ttle
FT o%e 2 o 2ill not u%e t eir 3r!in% !re no 3etter o"" t !n t o%e 2 o !5e no 3r!in% and so t i% )indle%% %c ool o" >ell4B"i% #ather mother son and dau$hter 3eco)e u%e"ul 3e!%t% o" 3urden or tr!iner% o" t e %!)e)J
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THERE &RE S&9E T-O CH8RCHES ONLY $ 9OL8*E I This is all that was discovered o# this manual within that sur!lus IB* co!ier (ac+ in 98@E) A!!arently no other co!y o# it nor any o# the other su(se0uent manuals in this series has ever (een lea+ed nor e4!osed to the !u(lic ever since) This is the (lunt and unreserved declaration o# the mindset $oals tactics and manner o# war#are that the human le$ions o# 1uci#er are wa$in$ u!on every livin$ (ein$ on earth) This is not wild s!eculation < this is F#rom the horse2s mouth)J
GThe !rota$onist ant "li+ is accosted (y a vicious $rassho!!er and +noc+ed to the $round in #ront o# the entire ant colony)H AO33%B: You !iece o# dirtO No I2m wron$) You2re 1OC%B than dirt) You2re an ANTO 1et this (e a lesson to all you ants) Ideas are very dan$erous thin$s) You are mindless soil,shovin$ losers !ut on this earth to serve &SO GStru$$lin$ with !ain "li+ stands u!)H "1I': You2re wron$ Ao!!er) Ants are not meant to serve $rassho!!ersO GAo!!er menacin$ly a!!roaches "li+) "li+ continues with $reater resolve)H "1I': I2ve seen these ants do $reat thin$sO And year a#ter year they somehow mana$e to !ic+ #ood #or themselves AND YO&O So who is the wea+er s!eciesKO Ants don2t serve $rassho!!ersO It.% YO8 2 o need 8SD GThe ants o# the colony reali/e the truth o# this statement (e$in chattin$ amon$st themselves) Ao!!er notices this)H "1I': -e.re ! lot %tronger t !n 4ou %!4 2e !reD G"li+ catches a $lim!se o# concealed terror in Ao!!er2s stern countenance)H
588
9 *oses ?:=7,=E the 3earl o# Great 3rice = :A11 CA3S em!hasis is inter!reted #rom source other em!hasis added); A cli! o#
this !art o# A Bu$2s 1i#e is included in the su!!ortin$ material) Be#er to the video #ile: A Bu$s 1i#e cli!
5 Availa(le online at htt!:--www)law#ul!ath)com-re#-sw70w7 Be#er to the !d# #ile in the su!!ortin$ material: Silent Cea!ons #or Duiet Cars > Source: 3erron 3)I &niversity 3rincetonI 3ro$ram %conometric Besearch :98@@;
The Great Crash the Oil 3rice Shoc+ and the &nit Boot Ay!othesis) %conometric Besearch 3ro$ram 3rinceton &niversity 3rinceton New .ersey) htt!:--www)!rinceton)edu-qer!-%B3archives-archive!d#s-*55@)!d# This document is included in the su!!ortin$ material) Be#er to the 3D" #ile: Oil 3rice Shoc+ Besearch , 3rinceton
E Source < htt!:--www)wired)com-dan$erroom-=696-6?-e4clusive,$oo$le,cia? I(id) = :A11 CA3S em!hasis is inter!reted #rom source other em!hasis added;
766
A#ter ta+in$ in the Silent Cea!ons "or Duiet Cars To! Secret manual one (e$ins to com!rehend (etter why thin$s have trans!ired over the !ast #our decades in the manner that they have) One (e$ins to see more clearly the machinations o# this omni!resent charade we live in re#erred to as Freal li#e)J Call them Communist call them Socialist call them "ascist < it doesn2t matter what !olitical name you $ive them they are adherents o# the 1uci#erian doctrine) They call themselves Felites)J They have declared war u!on all o# us the $eneral !u(lic < and they re#er to anyone who is not one o# them as F!ro#ane)J The reality and the nature o# this war ou$ht to (e$in to sin+ in) It there#ore (ecomes !rudent to review some o# the tactics (ein$ used in this war a$ainst us) Chile it is 0uite im!ossi(le to touch u!on every !ossi(le tactic it is nevertheless worthwhile to review those that are the most sinister and those which tend to (e the most !revalent)
769
%4am!les o# !rominently used #allacies :es!ecially (y !oliticians;:= I$norin$ the 0uestion < divertin$ the ar$ument to unrelated issues (y usin$ a red herrin$ :i)e) somethin$ intended to (e misleadin$ or distractin$ #rom the actual issue; 3ersonal attac+s :ad hominem; < ma+in$ the ar$ument !ersonal and discreditin$ the o!!osition2s character Be$$in$ the 0uestion < where the conclusion o# an ar$ument is im!licitly or e4!licitly assumed in one o# the !remises "allacy o# #alse cause :non se0uitur; < incorrectly assumes one thin$ is the cause o# another) :1atin translation is MIt does not #ollow)M; "alse cause and e##ect :coincidental correlation !ost hoc er$o !ro!ter hoc; < Z ha!!ened then Y ha!!enedI there#ore Z caused Y) :1atin translation is Ma#ter this there#ore (ecause o# thisM; "alse dilemma :Meither,or #allacyM (lac+,or,white #allacy; < two alternative statements are held to (e the only !ossi(le o!tions when in reality there are more) "allacy o# many 0uestions :or loaded 0uestion; < someone as+s a 0uestion that !resu!!oses somethin$ that has not (een !roven or acce!ted (y all the !eo!le involved) %4am!le < Duestion: FAave you sto!!ed (eatin$ your wi#eKJ "allacy: A yes or no answer will still (e an admission o# $uilt to (eatin$ one2s wi#e at some !oint "alse $enerali/ation < shi#ts discussion to !latitudes and clichTs where the #acts o# the matter are i$nored Aasty $enerali/ation < e4aminin$ Nust one or very #ew e4am!les or studyin$ a sin$le case and $enerali/in$ that to (e re!resentative o# the whole class o# o(Nects or !henomena Straw man < an ar$ument (ased on misre!resentation o# an o!!onent2s !osition
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THERE &RE S&9E T-O CH8RCHES ONLY $ 9OL8*E I This is 0uite !ossi(ly the most common method used to attem!t to discredit some(ody or somethin$) It2s also the most !uerile and !athetic tactic (ecause it only serves to #urther reduce the le$itimacy credi(ility and honor o# those who utili/e it) It is the essence o# moc+ery)
The ade!ts o# the mystery schools have con0uered dominated and cleverly su(Nu$ated the citi/ens o# numerous nations throu$hout history) The modern mystery schools have s!ent decades even centuries wor+in$ towards the su(Nu$ation o# the whole world) They thorou$hly understand the !ower#ul drive in the human !syche to (elon$ to con#orm to $o with the #low) Throu$h their stran$lehold on media communications and (y insertin$ their mem(ers and adherents into !ositions o# !ower and authority (andwa$onin$ (ecomes one o# the most !ower#ul tactics ima$ina(le a$ainst the $eneral !u(lic) As evidenced in the 3olice Chie#2s letter this trait o# ours is why they view us as their F#loc+s J and as Fshee!le)J
Politic!l T!ctic%
C!rd St!c/ing or St!c/ing t e (ec/
FCard stac+in$ is a !ro!a$anda techni0ue that see+s to mani!ulate audience !erce!tion o# an issue (y e)+ !%i?ing one %ide !nd re+re%%ing !not er) Such em!hasis may (e achieved throu$h media
765
This is a !articularly e$re$ious techni0ue and o#ten com(ined with emotionally char$ed issues) 3oliticians o#ten em!loy this techni0ue in the most o(vious :and sometimes shameless; ways ty!ically resultin$ in demoni/ation o# the o!!osin$ side and dee!er !artisan division) .ust a(out everythin$ in Aollywood and the mainstream media is drenched in this techni0ue < #rom movies to TV shows to (estsellin$ #iction to tal+ shows etc < althou$h most o# it is conducted in #ar more su(tle ways) Sometimes scrutiny and o(Nective analysis is re0uired in order to detect which messa$es morals values and !ro!a$anda are (ein$ communicated)
F2Bread and Circuses2 :or (read and $ames; :#rom 1atin: !anem et circenses; is a meta!hor #or ! %u+er"ici!l )e!n% o" !++e!%e)ent ) It was the (asic Boman #ormula #or the well,(ein$ o# the !o!ulation and hence a !olitical strate$y unto itsel#) In the case o# !olitics the !hrase is used to descri(e the creation o# !u(lic a!!roval not throu$h e4em!lary or e4cellent !u(lic service or !u(lic !olicy (ut throu$h diversion distraction and-or the mere satis#action o# the immediate shallow re0uirements o# a !o!ulace) The !hrase also im!lies the erosion or i$norance o# civic duty amon$st the concerns o# the common manR) FIn modern usa$e the !hrase is ta+en to descri(e ! +o+ul!ce t !t no longer 5!lue% ci5ic 5irtue% !nd t e +u3lic li"e ) To many across the !olitical s!ectrum le#t and ri$ht it connotes a su!!osed triviality and #rivolity that characteri/ed the Boman Be!u(lic !rior to its decline into the autocratic monarchy characteristic o# the later Boman %m!ire2s trans#ormation a(out 77 B)C)))) FThis !hrase ori$inates #rom Bome in Satire Z o# the Boman satirist and !oet .uvenal :circa A)D) 966;)))) Aere .uvenal dis!lays his contem!t #or the declinin$ heroism o# his contem!orary Bomans)))) FR Already lon$ a$o #rom when we sold our vote to no man the 3eo!le have a(dicated our dutiesI #or the 3eo!le who once u!on a
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Today this term $oes #ar (eyond su!er#icial !olitical #avors < it encom!asses every #orm o# F#ree lunchJ conce!t and mind,divertin$ entertainment o##erin$ (oth in the !u(lic and !rivate sectors) Today2s version o# F(read and circusesJ can e##iciently (e summari/ed with the o#t, re!eated Aollywood e4cuse :which is not unli+e that o# dru$ !ushers;: FCe2re Nust $ivin$ the !eo!le what they want what they as+ #or)J Never (e#ore in history have the !o!ulations o# the world (een more inundated and saturated with F(read and circusesJ than today es!ecially in America) There is no shorta$e o# ways to esca!e reality < there are endless #orms o# entertainment availa(le to ca!ture one2s attention and +ee! it away #rom that which is #ar more im!ortant)
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T&CTICS 8SE( TO *&NIP8L&TE THE P8:LIC the !u(lic to adhere themselves to then #ocus all their !olitical and emotional ener$y clashin$ a$ainst the other side) "ederal and state !olitical !ositions includin$ the 3resident as Chie# %4ecutive o# the nation (ecome nothin$ more than tem!orary !osts to install mystery school syco!hants < whether they !ut an B or D a#ter their name doesn2t matter in the least) They !er#orm their roles as cham!ion li(erals or conservatives #or a duration and all the #ocus attention (lame and censure $ets !inned u!on them) *eanwhile those who are involved in #urtherin$ the a$enda o# *ystery Ba(ylon < includin$ international and lar$e national (an+in$ #amilies and #irms e4ecutives o# international cor!orations etc < $et moved #orward throu$h either secretive or low,!ro#ile $overnment divisions and those a!!ointed :as o!!osed to elected; in decision,ma+in$ !ositions o# !ower) Chile the !u(lic (ecomes #i4ated on (lamin$ !residents and their administrations < antici!atin$ the ne4t election so that they can throw them out < they are o(livious to the tremendous chan$es and decisions occurrin$ F(ehind the scenesJ (y such $overnment !ositions and $rou!s) Aence no su(stantial chan$es occur and the course o# the country does not chan$e #rom elected leader to elected leader)
In the most sim!listic and (eni$n o# situations this dialectic conce!t can (e de#ined as the essence o# resolvin$ irreconcila(le di##erences < or in other words arrivin$ at a com!romise (etween two o!!osin$ !arties) Aowever when utili/ed in conNunction with the Divide and Con0uer tactic it is !recisely the manner in which the mystery school initiates have slowly and success#ully eroded Constitutional !rovisions and im!lemented Socialistic measures over the !ast century) The essential #ormat o# how elites-cons!irators im!lement this dialectic is in: 9) creatin$ a !ro(lem or esta(lishin$ a #ierce divide over an issue
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THERE &RE S&9E T-O CH8RCHES ONLY $ 9OL8*E I =) mani!ulatin$ the dialo$ue or decision,ma+in$ !rocess on (oth sides 5) $uidin$ towards a com!romise consensus or #inal decision that may or may not (e advanta$eous #or (oth sides (ut is much closer towards the $oals o# the cons!irators) The #ollowin$ is a (rie# summary o# a macrocosmic e4am!le o# this dialectic which too+ several decades #or the mystery school cons!irators to success#ully im!lement: Thesis < The tenets !rovisions and ri$hts o# the &nited States Constitution and stead#ast Americans who cham!ion such Antithesis < Commission the Communist *ani#esto to (e !u(lished !romote *ar4ism within academic and intellectual channels #inance the Bolshevi+ Bevolution and esta(lish the Soviet &nion Synthesis < Brin$ (oth towards a socialist Synthesis (y esta(lishin$ a !seudo,con#lict (etween Thesis and Antithesis with an ever,!resent #au4, threat o# escalation towards nuclear war#are) Throu$h in#iltration o# the &)S) $overnment (y numerous a$ents and !atsies < who have sworn loyalty to their secret society-#raternal order su!eriors a(ove any other oath they have ta+en < $radually im!lement socialist !olicies in the name o# a!!easement as ethical solutions to social issues and with increasin$ centrali/ation o# !ower at the #ederal level) Once Thesis has (een satis#actorily altered a #alse !roclamation will $o #orth that Antithesis has (een eliminated and overcome < thus causin$ Thesis to lower its $uard and causin$ a relatively,undetected acceleration towards Synthesis) An additional cha!ter :let alone another (oo+; could (e #ormulated layin$ out do/ens o# e4am!les over the years as to how this dialectic has (een utili/ed (y cons!irators with $reat success) Aowever #or now this a!t summary must su##ice :em!hasis added;:
FAe$elian con#licts steer every !olitical arena on the !lanet #rom the &nited Nations to the maNor American !olitical !arties all the way down to local school (oards and community councils) Dialo$ues and consensus, (uildin$ are !rimary tools o# the dialectic and terror and intimidation are also acce!ta(le #ormats #or o(tainin$ the $oal)R Once Gthe $eneral !u(lic com!rehendsH what2s really $oin$ on we can cut the strin$s and move our lives in ori$inal directions outside the con#ines o# the dialectical madness)R GAHvoidin$ $ettin$ cau$ht u! in im!enetra(le theories o# social evolution $ives us the o!!ortunity to thin+ and act our way toward #reedom Nustice and $enuine li(erty #or all)J 8
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Soci!l T!ctic%
*edi! *ono+ol4
The #ollowin$ re!resent !ortions o# an article titled Cho Owns The *ediaK The E *onolithic Cor!orations That Control Almost %verythin$ Ce Catch Aear And Bead < !u(lished on Octo(er 7th =696 :em!hasis added;96:
FBac+ in 98@5 a!!ro4imately >6 cor!orations controlled the vast maNority o# all news media in the &nited States) Today ownershi! o# the news media has (een concentrated in the hands o# Nust si4 incredi(ly !ower#ul media cor!orations) T e%e cor+or!te 3e e)ot % control )o%t o" 2 !t 2e 2!tc 0 e!r !nd re!d e5er4 %ingle d!47 They own television networ+s ca(le channels movie studios news!a!ers ma$a/ines !u(lishin$ houses music la(els and even many o# our #avorite we(sites) FSadly most Americans don2t even sto! to thin+ a(out who is #eedin$ them the endless hours o# news and entertainment that they constantly in$est) *ost Americans don2t really seem to care a(out who owns the media) But they should) FThe truth is that each o# us is dee!ly in#luenced (y the messa$es that are constantly (ein$ !ounded into our heads (y the mainstream media) T e !5er!ge &)eric!n 2!tc e% #M, our% o" tele5i%ion ! )ont 7 In #act most Americans (e$in to #eel !hysically uncom#orta(le i# they $o too lon$ without watchin$ or listenin$ to somethin$) Sadly most Americans have (ecome a(solutely addicted to news and entertainment and the ownershi! o# all that news and entertainment that we crave is (ein$ concentrated in #ewer and #ewer hands each year) FThe si4 cor!orations that collectively control &)S) media today are Time Carner Calt Disney Viacom Bu!ert *urdoch2s News Cor!) CBS Cor!oration and NBC &niversal) To$ether the M(i$ si4M a(solutely dominate news and entertainment in the &nited States) But even those areas o# the media that the M(i$ si4M do not com!letely control are (ecomin$ increasin$ly concentrated) "or e4am!le Clear Channel now owns over 9666 radio stations across the &nited States) Com!anies li+e Goo$le Yahoo and *icroso#t are increasin$ly dominatin$ the Internet) FBut it is the M(i$ si4M that are the (i$$est concerns) - en 4ou control 2 !t &)eric!n% 2!tc 0 e!r !nd re!d 4ou g!in ! gre!t de!l o" control o5er 2 !t t e4 t in/7 T e4 don.t c!ll it C+rogr!))ingC "or not ing7 FBac+ in 98@5 it was (ad enou$h that a(out >6 cor!orations dominated &)S) media) But since that time !ower over the media has ra!idly (ecome concentrated in the hands o# #ewer and #ewer !eo!le))))
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768
FThese $i$antic media cor!orations do not e4ist to o(Nectively tell the truth to the American !eo!le)))) Do you thin+ that anyone in the mainstream news would actually tell you that the "ederal Beserve is (ad #or America or that we are #acin$ a horri#ic derivatives (u((le that could destroy the entire world #inancial systemK Do you thin+ that anyone in the mainstream media would actually tell you the truth a(out the deindustriali/ation o# America or the truth a(out the voracious $reed o# Goldman SachsK FSure there are a #ew coura$eous re!orters in the mainstream media that mana$e to sli! a #ew stories !ast their cor!orate (osses #rom time to time (ut in gener!l t ere i% ! 5er4 cle!r under%t!nding t !t t ere !re %i)+l4 cert!in t ing% t !t 4ou >u%t do not %!4 in t e )!in%tre!) ne2%)))) Americans are (ecomin$ increasin$ly hun$ry #or the truth and they are (ecomin$ increasin$ly dissatis#ied with the dum(ed down !a(lum that is !assin$ as Mhard hittin$ newsM these days)))) F"ortunately an increasin$ num(er o# Americans are startin$ to wa+e u! and are re!li?ing t !t t e )!in%tre!) )edi! % ould not 3e tru%ted) Accordin$ to a new !oll Nust released (y Gallu! the num(er o# Americans that have little to no trust in the mainstream media :>?U; is at an all,time hi$h) FThat is one reason why we have seen the alternative media e4!erience such ra!id $rowth over the !ast #ew years) The mainstream media has (een losin$ credi(ility at a sta$$erin$ rate and Americans are startin$ to loo+ elsewhere #or the truth a(out what is really $oin$ on)J
The most tellin$ as!ect o# these si4 entities is not so much what they choose to (roadcast to the !u(lic < it is what they disallow or strive to silently censor) On *arch 97th 988@ the !erennial comedy s+it show Saturday Ni$ht 1ive aired a short cartoon called Cons!iracy Theory Boc+ < which !arodies the style o# the 98?62s educational animated series #or children School Aouse Boc+ ) In this !arody a caricature o# a dirty hi!!ie :a
796
THERE &RE S&9E T-O CH8RCHES ONLY $ 9OL8*E I ty!ical stereoty!e #or cons!iracy F+oo+sJ; sin$s a(out a F*edia,o!oly J and !roceeds to $ive details o# how #ive maNor cor!orations were then (uyin$ u! do/ens o# smaller media outlets) It $oes on to (rie#ly detail how such cor!orations !roceed to mani!ulate media content and silence un#avora(le voices and how they were :and still are; a(usin$ !olitical connections at the #ederal level #or economic and military contract #avors) It even discusses how (roadcast #eeds are o#ten a(ru!tly and mysteriously cut when hi$hly sensitive content :i)e) hi$hly revealin$ o# actual cons!iracy; mana$es to (e aired) Des!ite this cartoon2s !remise o# only (ein$ a (i$ No+e and a moc+ery o# cons!iracy theorists much o# its contents are startlin$ly accurate < so much so that it was removed #rom re,runs and has never aired a$ain) It is included in the su!!ortin$ material)99 Chances are you discovered this (oo+ throu$h an alternative media source or were made aware o# it throu$h a #riend or relative who now distrusts the mainstream media) 3lease continue to su!!ort alternative news !roviders corru!tion researchers and whistle(lowers) 1et2s !ray that the num(er o# Americans who distrust mainstream media and instead choose to rely on alternative sources continues at an even more ra!id rate)
No matter how valid the evidence !resented nor how accurate the alle$ations (rou$ht #orth nor how critical the su(Nect matter within this (oo+ would de#initely (e considered a F#rin$eJ (oo+)
E%t!3li% G!te/ee+er%
FGate+ee!er < a !erson who controls access to somethin$ #or e4am!le via a city $ate)))) In the late =6th century the term came into meta!horical
799
In conNunction with the mar$inali/ation tactic in esta(lishin$ what is #rin$e and what is not mass media content mana$ers < such as (roadcast news!a!er and ma$a/ine editors TV and radio station mana$ers and the li+e < ma+e decisions on what will reach the $eneral !u(lic) As o# today the vast maNority o# such mana$ers and editors are under the thum(s o# si4 me$a,cor!orations) Their careers and livelihood are at sta+e i# they ma+e any !ro$rammin$ decision that would an$er their cor!orate overseers) This $oes #or (oth Fli(eralJ as well as FconservativeJ news outlets < content mana$ers news anchors and cele(rity hosts are not #ree to discuss whatever to!ic they #eel li+e nor in the manner they wish to) *any o# them are e4tended multi,million dollar contracts not merely #or their talent (ut to (uy their adherence to the demands and e4!ectations o# the media owners) I# they do not !er#orm their $ate+ee!er role < o# controllin$ what $ets covered and discussed on the airwaves and in !rint < to the satis#action o# their (osses they will lose their lucrative contracts) "or e4am!le only #ive wee+s a#ter (e$innin$ a three,year contract with *SNBC #ormer Navy S%A1 and Governor o# *innesota .esse Ventura2s news, tal+ show was canceled and he was threatened with contract annulment) In his (oo+ Don2t Start The Bevolution Cithout *eO < which he sent to == di##erent !u(lishers (e#ore #indin$ one who would !u(lish it des!ite his $oin$,record o# three !revious (est sellin$ (oo+s < he recalls his dealin$s with the *SNBC mana$ement) "rom his (oo+ :em!hasis added;:
FVery early on I had to tell *SNBC that they didn2t hire me to (e a tele!rom!ter reader) &n#ortunately that is (asically what all these news, tal+ hosts are) All the stories come down #rom u!stairs even thou$h the hosts !retend that it2s them) 3eo!le need to understand that Bill O2Beilly Sean Aannity 'eith Ol(ermann and the rest are not these individual ro$ues settin$ their own a$endas) Those $uys will deny it and say they have artistic #reedom) And they may !ut their little s!in on whatever the su(Nect is (ut did you ever notice it2s !retty much the same stories tal+ed a(out on every showK You2re Nust $ettin$ #our di##erent Fo!inionsJ on the same to!ic that day) FI +now this #rom !ersonal e4!erience) *SNBC tried to !a(lum,#eed me the su(Nects they wanted tal+ed a(out and I (e$an to #i$ht them on a daily (asis) %ri+ Sorenson mi$ht have (een the channel2s !resident (ut e 2!% 3e olden to ! le!der% i+ c!dre t !t included t e +re%ident o" N:C Ne2% $ !nd t e )!n !3o5e t e) 3ot 0 2 o u%ed to run t e Pl!%tic% (i5i%ion "or t e net2or/.% o2ner0 t e Gener!l Electric Cor+or!tion FGEG7
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Des!ite (ein$ the second,hi$hest rated news,tal+ show on the networ+ even at a terri(le time slot and with minimal !romotion o# it they !ulled his show a#ter only #ive wee+s) .esse decided to ride out the contract and stay silent #or three years) Durin$ that time he wrote Don2t Start The Bevolution Cithout *eO Ae has $one on to write three more (oo+s since then: American Cons!iracies: 1ies 1ies and *ore Dirty 1ies that the Government Tells &s E5 Documents the Government Doesn2t Cant You to Bead and DemoCBI3S and BeB1OODlicans: No *ore Gan$s in Government ) Ae also went on to create and host three seasons o# the ca(le TV show Cons!iracy Theory with .esse Ventura) A#ter (ein$ turned down (y every sin$le maNor ca(le networ+ channel he #inally #ound a small one willin$ to (roadcast it < and it instantly (ecame their hi$hest,rated show)
795
(i%in"or)!tion
FDisin#ormation is intention!ll4 "!l%e or in!ccur!te in"or)!tion t !t i% %+re!d deli3er!tel4) "or this reason it is synonymous with and sometimes called (lac+ !ro!a$anda) It is !n !ct o" dece+tion !nd "!l%e %t!te)ent% to con5ince %o)eone o" untrut ) Disin#ormation should not (e con#used with misin#ormation in#ormation that is unintentionally #alse) F&nli+e traditional !ro!a$anda techni0ues desi$ned to en$a$e emotional su!!ort disin#ormation is desi$ned to mani!ulate the audience at the rational level (y either discreditin$ con#lictin$ in#ormation or su!!ortin$ #alse conclusions) A common disin#ormation tactic is to )i< %o)e trut !nd o3%er5!tion 2it "!l%e conclu%ion% !nd lie%0 or to re5e!l +!rt o" t e trut 2 ile +re%enting it !% t e 2 ole :a limited han$out;) FAnother techni0ue o# conce!ling "!ct% or censorshi! is also used i# the $rou! can a##ect such control) Chen channels o# in#ormation cannot (e com!letely closed they can (e rendered useless (y #illin$ them with disin#ormation e##ectively lowerin$ their si$nal,to,noise ratio and di%crediting t e o++o%ition 34 !%%oci!tion 2it )!n4 e!%il4 di%+ro5ed "!l%e cl!i)%7 FIn es!iona$e or military intelli$ence disin#ormation is the deli(erate s!readin$ o# #alse in#ormation to mislead an enemy as to one2s !osition or course o# action) In !olitics disin#ormation is the deli(erate attem!t to de#lect voter su!!ort o# an o!!onent disseminatin$ #alse statements o# innuendo (ased on the candidates vulnera(ilities as revealed (y o!!osition research) In (oth cases it also include% t e di%tortion o" true in"or)!tion in %uc ! 2!4 !% to render it u%ele%% ) FDisin#ormation may include distri(ution o# #or$ed documents manuscri!ts and !hoto$ra!hs or s!readin$ malicious rumors and #a(ricated intelli$ence) Its techni0ues may also (e #ound in commerce and $overnment used to try to undermine the !osition o# a com!etitor)J 97
Disin#ormation is the social wea!on o# FnoiseJ that the Silent Cea!ons "or Duiet Cars manual lays out in $reat detail) It is an e4ce!tionally !ower#ul and #ruit#ul tactic (ecause it #loods the !u(lic with $enuine,a!!earin$ !arado4es and con#licts o# in#ormation < or social FnoiseJ < and overwhelms and overloads the $eneral !u(lic2s a(ility to ma+e well,in#ormed decisions) It causes tremendous internal con#lict in most o# the !o!ulace as to what they ou$ht to conclude < and there#ore (ecomes a very FloudJ instrument in creatin$ !u(lic a!athy disinterest and even aversion to !olitical social and FcontroversialJ matters) "eelin$ una(le or un0uali#ied to ma+e sense o# any o# it the vast maNority o# the !o!ulace retreats #rom such thin$s and em(races whatever variety o# the smor$as(ord o# (read and circuses readily o##ered to them that suits their #ancy or individual ideals < thus
797
Do not (e lulled into a #alse sense o# security there are many similar o!erations occurrin$ today and in #ar more modern ways) 3ray #or stren$th and #or #urther discernment to (e a(le to #ilter what is disin#ormation and what is relia(le)
(i5er%ion T!ctic%
(e"lect t e =ue%tion0 (irect t e Con5er%!tion
This tactic is used #re0uently (y !oliticians in order to avoid havin$ to $ive a concise or strai$ht#orward answer to 0uestions) Two !er#ect e4am!les occurred durin$ interviews in the =667 3residential election) Both incum(ent Geor$e C) Bush and o!!osin$ candidate .ohn 'erry < in se!arate interviews with *eet the 3ress host Tim Bussert < were as+ed a(out their mem(ershi! in S+ull and Bones) The #ollowin$ are transcri!ts o# !ortions o# these
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T&CTICS 8SE( TO *&NIP8L&TE THE P8:LIC interviews9E: Interview date Au$ust 59st =665:
TI* B&SS%BT: You (oth were mem(ers o# S+ull and Bones a secret society at Yale) Chat does that tell usK .OAN '%BBY: &h not much 2cause it2s a secret) :1au$hs; B&SS%BT: Is there a secret handsha+eK Is there a secret codeK '%BBY: I wish there were somethin$ secret I could mani#est) B&SS%BT: 5==K Secret num(erK '%BBY: There are all +inds o# secrets Tim (ut one thin$ that2s not a secret: I disa$ree with this !resident2s direction that he2s ta+in$ the country) Ce can do a (etter No( and I intend to do it)
Althou$h interviewer Tim Bussert mana$ed to $et an admission out o# each man that he truly is a mem(er o# S+ull and Bones he nevertheless as+s these thin$s in a li$ht manner instead o# a truly !ro(in$ sincerity < as i# such mem(ershi! is !erceived as ne#arious (ut is actually (eni$n) Doin$ so in this manner allowed each candidate to casually de#lect the 0uestion and then attem!t to direct the interview in the direction they wanted to ta+e)
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THERE &RE S&9E T-O CH8RCHES ONLY $ 9OL8*E I As re!orted in the New Yor+ *a$a/ine on "e(ruary =5rd =6999?:
FI# Newt Gin$rich is $oin$ to run #or !resident as it a!!ears he will he (etter $ird himsel# #or 0uestions li+e the one he received last ni$ht durin$ a #orum with &niversity o# 3ennsylvania students)))) Isa(el "riedman !resident o# the 3enn Democrats Gas+edH Gin$rich: FYou))) GhaveH (een married three times and admitted to havin$ an a##air with your current wi#e while you were still married to your second)))) As a success#ul !olitician who2s considerin$ runnin$ #or !resident who would set the (ar #or moral conduct and (e the voice o# the American !eo!le how do you reconcile this hy!ocritical inter!retation o# the reli$ious values that you so vi$orously de#endKJ F&"ter tr4ing to % !)e t e Eue%tioner P I o+e 4ou "eel 3etter !3out 4our%el"0 he told her P Gin$rich (asically answered that he can2t reconcile it and he ho!es the voters don2t mind)J
This is merely one modern e4am!le o# the shame the 0uestioner tactic) Chether or not it has a desired a##ect on the 0uestioner this tactic is es!ecially use#ul in !lantin$ in the minds o# anyone who listens that those who as+ !ro(in$ 0uestions are either sel#,ri$hteous hy!ocrites or have overste!!ed a line o# decency)
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Gin$rich had the ri$ht to sim!ly re#use to say anythin$ to the activist at all) Aowever instead o# answerin$ the 0uestions or attem!tin$ to correct the activist2s alle$ations o# Bohemian Grove Gin$rich diverts and !laces attention (ac+ on the 0uestioner (y retortin$ with another 0uestion)
Those tar$eted with this tactic may in #act (e $uilty o# what they are (ein$ accused o# (ut the accuser is also #ully $uilty o# the same) O#ten this tactic is !racticed very su(tly in !olitics usually mi4ed with nuanced !ersonal or !artisan attac+s) 3erha!s one o# the most ironic uses o# this tactic was a #ad in anti,Ira0 Car (um!er stic+ers that a num(er o# Democrats !ut on their cars which read: FChen Clinton lied no(ody died)J FChen Clinton liedJ re#ers to the
79@
THERE &RE S&9E T-O CH8RCHES ONLY $ 9OL8*E I scandal in the mid 98862s when then,3resident Bill Clinton had a se4ual relationshi! with a Chite Aouse intern and he #iercely denied it until the evidence was too overwhelmin$) FNo(ody diedJ re#ers to the Geor$e C Bush administration concoctin$ evidence and trum!etin$ wea+ alle$ations o# Ira0 stoc+!ilin$ (iolo$ical wea!ons :hy!ed as Fwea!ons o# mass destructionJ or C*Ds; as Nusti#ication to invade the country < resultin$ in an occu!ation that has ensued #or 8 years :and countin$; which has cost the lives o# thousands o# servicemen and over a million Ira0i citi/ens) Yet Clinton de#enders considered it di$ni#ied to essentially e4!ress: FAt least our !resident2s !ot isn2t as (lac+ as your !resident2s +ettle)J All too o#ten in modern times when a !u(lic #i$ure is char$ed with scandal dis$raced tar$eted in the media and-or removed #rom o##ice it is not (ecause his sins are any worse than any other !oliticians (ut (ecause more !ower#ul entities need a sca!e$oat or he has (ecome a lia(ility or a hindrance them) "or e4am!le a $ood deal o# (oth direct and circumstantial evidence su$$ests that the Cater$ate scandal mi$ht have (een orchestrated (y multi!le C"B mem(ers in Ni4on2s ca(inet in order to $et him removed)
8%e o" So+ i%tic!ted Ter)inolog4 or Tec nic!l H!rgon in Pro5iding ! NonB&n%2er 2 ic Sound% Li/e !n &n%2er
There is no way to overstate how !revalent the use o# this !articular tactic is es!ecially in the realm o# #inance and monetary !olicy) It can (e ar$ued that this is one o# the $reatest o# all de#lection s+ills mastered (y those who loo+ down u!on the masses as !athetic drivel the human e0uivalents o# cattle) Chen used (y those elected to o##ice or otherwise em!loyed in !ositions o# !u(lic trust it is the e!itome o# disdain) The #ollowin$ e4cer!ts come #rom the transcri!ts o# two se!arate interviews with #ormer "ederal Beserve Chairman Alan Greens!an who retired in =66E a#ter servin$ in this !osition #or over two decades) Ais Se!tem(er 9E =66? interview with CBSQs E6 *inutes :video cli! included in the su!!ortin$ material=9; contains the #ollowin$ dialo$ue :em!hasis added;:
B%3OBT%B :voice,over;: In !u(lic Greens!an was inscruta(le Gi)e) un#athoma(leH whenever Con$ress as+ed a(out interest rates) Ae resorted to an indeci!hera(le del!hic Gi)e) arcane,soundin$H dialect +nown as "ed, s!ea+) GB%%NS3AN: I would en$a$e in some #orm o# %4nt!< de%truction which sounded as thou$h I were answerin$ the 0uestion (ut in #act GIH had not ) B%3OBT%B :voice,over;: Ce showed him a ta!e o# him at a hearin$) GB%%NS3AN :on ta!e;: *odest !reem!tive actions can o(viate the need o# more drastic actions at a later date) And that could desta(ili/e the
798
In another interview with CNBC which aired the #ollowin$ day on Se!tem(er 9?th :also included in the su!!ortin$ material ==; Greens!an was remar+a(ly candid in de#inin$ this diversion tactic :em!hasis added;:
B%3OBT%B: Not only are you dealin$ with crises (ut then you2ve $ot to convey what2s $oin$ on to !eo!le) That means Con$ress the 3resident the media the !u(lic) So you come u! with MGreen,s!ea+)M GB%%NS3AN: GnodsH Otherwise +nown as "ed,s!ea+) B%3OBT%B: Chat is itK GB%%NS3AN: It2s ! l!ngu!ge o" +ur+o%e"ul o3"u%c!tion to avoid certain 0uestions comin$ u! which you +now you can2t answer and sayin$ MI will not answerM or (asically Mno commentM as the answer)))) Say a con$ressman as+s you a 0uestion and you don2t want to say MNo commentM or MI won2t answerM < somethin$ li+e that < I Gwould thenH !roceed with #our or #ive sentences which $et increasin$ly o(scure) T e congre%%)!n t in/% I !n%2ered t e Eue%tion F!ndG goe% on to t e ne<t one)
7=6
THERE &RE S&9E T-O CH8RCHES ONLY $ 9OL8*E I Aow is this not unli+e nearly all modern !oliticiansK
*e)or4 Hole%
FAny mechanism #or the alteration or disa!!earance o# inconvenient or em(arrassin$ documents !hoto$ra!hs transcri!ts or other records such as #rom a we( site or other archive !articularly as !art o# an attem!t to $ive the im!ression that somethin$ never ha!!ened)J =>
Shreddin$ documents removin$ documents #rom archives censorshi! via mass media or $overnment silence and withholdin$ or $a$$in$ in#ormation via the !loy o# Fnational securityJ all 0uali#y as creatin$ memory holes)
Beal,world as!ects o# News!ea+ include !olitical correctness and non, vul$ar conversational ta(oos)
T oug tcri)e
FThe criminal act o# thin+in$ thou$hts held to (e unacce!ta(le ) In the (oo+ Nineteen %i$hty,"our the $overnment attem!ts to control not only the s!eech and actions (ut also the thou$hts o# its su(Nects la(elin$ disa!!roved thou$ht with the News!ea+ word crimethin+ the thin+in$ o# which constitutes thou$htcrime) In the (oo+ Cinston Smith the main
7=9
Beal,world movements towards thou$htcrime include: hate crime le$islation su!!ression o# !eace#ul !rotest and "irst Amendment ri$hts #ear o# o##endin$ someone and !u(lic acce!tance o# secular s!irituality while !resentin$ traditional Christianity as o##ensive or unacce!ta(le)
:ig :rot er
FThe eni$matic dictator o# Oceania a totalitarian state ta+en to its utmost lo$ical conse0uence < where the rulin$ 3arty wields total !ower #or its own sa+e over the inha(itants) In the society that Orwell descri(es everyone is under com!lete surveillance (y the authorities mainly (y telescreens) The !eo!le are constantly reminded o# this (y the !hrase 2Bi$ Brother is watchin$ you2 which is the core 2truth2 o# the !ro!a$anda system in this state) Since the !u(lication o# Nineteen %i$hty,"our the term Bi$ Brother has entered the le4icon as a synonym #or a(use o# $overnment !ower !articularly in res!ect to civil li(erties o#ten s!eci#ically related to mass surveillance)J =@
The threat o# FBi$ BrotherJ is not merely the modern reality o# (ein$ under constant surveillance today < it is how that surveillance is (ein$ ca!tured and !rocessed and #or what end it is (ein$ used) This is !recisely what the Silent Cea!ons "or Duiet Cars manual lays out #or us and why it is so critical to understand) Consider the #ollowin$ #rom a *ay =699 article a(out FBehaviometricsJ technolo$y (ein$ develo!ed :em!hasis added;:
FGBHehaviometrics < a new omni!resent surveillance technolo$y develo!ed #or the &S Air "orce and destined to (e used in law en#orcement to Fmonitor sus!icious (ehaviorJ) The system revolves around a camera that trac+s #acial movements (iometrically in order to (uild a !sycholo$ical !ro#ile o# the individual under surveillance) FAuntsville Ala(amaQs 3hoton,Z Inc) recently received an Air "orce contract to develo! such a camera J re!orts Cired News) Cith one sna! the com!any claims its sensor can (uild a three,dimensional ima$e o# a !ersonQs #ace: the cornerstone o# a distinctive F(io,si$natureJ that can (e used to trac+ that !erson anywhere) Cith a #ew #rames more the device can ca!ture that #aceQs uni0ue #acial muscle motions and turn those movements into a F(ehaviormetricJ !ro#ile thatQs even more accurate )))) FThe motion o# a su(NectQs #ace is correlated to a uni#orm #acial muscle model and the motion o# each muscle is 0uanti#ied) &sin$ the Behaviometrics Analysis System it is !ossi(le to 0uanti#y sim!le data that descri(es the linear motion o# all o# the #acial muscles in realtime and then
7==
Ot er T!ctic%
(ou3le%+e!/
F1an$ua$e that deli(erately dis$uises distorts or reverses the meanin$ o# words) Dou(les!ea+ may ta+e the #orm o# eu!hemisms :e)$) Mdownsi/in$M #or layo##s M#etusM #or a(ortin$ an un(orn child; ma+in$ the truth less un!leasant without denyin$ its nature) It may also (e de!loyed as intentional am(i$uity or reversal o# meanin$ :#or e4am!le namin$ a state o# war M!eaceM;) In such cases dou(les!ea+ dis$uises the nature o# the truth !roducin$ a communication (y!ass)J 56
- ite2!%
FAnythin$ as dece!tive words or actions used to cover u! or $loss over #aults errors or wron$doin$s or a(solve a wron$doer #rom (lame) Synonyms: e4cuse vindicate e4onerate)J 59
An astonishin$ly callous e4am!le o# whitewashin$ would (e how Bush 1im(au$h re!lied to a caller on his *ay 7 th =667 show5= re$ardin$ the A(u Ghrai( !risoner a(use and torture scandal :em!hasis added;:
FThis is no di##erent than what ha!!ens at the S+ull and Bones initiation and we2re $oin$ to ruin !eo!le2s lives over it and we2re $oin$ to ham!er our military e##ort and then we are $oin$ to really hammer them (ecause they had a $ood timeK You +now Gmilitary servicemenH are (ein$ #ired at every day) I2m tal+in$ a(out !eo!le havin$ a $ood time these !eo!le you ever heard o# emotional releaseKJ
Acts o# !sycholo$ical and !hysical torture !hoto$ra!hin$ o# $enitals and outra$eously o(scene de$radation conducted u!on incarcerated individuals < e4cused away as #raternity !ran+s havin$ a $ood time and F(lowin$ o## steam)J
7=5
*yo!ically concentratin$ the !u(lic2s attention on hot,(utton issues is the most e##ective tactic used to widen !artisan division to !i$eonhole !u(lic,o!inion o!tions into set and la(eled :stereoty!ed; cam!s as well as in divertin$ scrutiny away #rom #ar more universally,im!actin$ and ne#arious activities that are occurrin$ surre!titiously)
FCe swallow with one $ul! the lie that #latters us and drin+ dro! (y dro! the truth which is (itter to us)J < Denis Diderot5> FBeware the #latterer: Ae #eeds you with an em!ty s!oon)J < attri(uted to Cosino De Gre$rio FYou2re a $reat AmericanOJ < $reetin$ that radio host Sean Aannity5E e4tends to admirin$ callers im!lyin$ that (lind devotion to his radio show and tal+in$ !oints is the e0uivalent o# !atriotism
7=7
Once u!on a time in America (oth the !rivate and !u(lic sectors valued and rewarded em!loyees that demonstrated the #ollowin$ characteristics: #ree,thin+in$ individuality coura$eous assertiveness am(ition that lac+s $uile sel#,initiative $o,$et2em $rit and the willin$ness to ta+e a stand when their moral (elie#s and-or sense o# ri$ht and wron$ were alarmed) Aere and there around the nation remain some (arely,s0uea+in$,(y small (usinesses wherein individuals with such 0ualities are still em(raced) But with modern American cor!orations and $overnment that time has !assed) It is lon$ dead todayI it (e$an to (e +illed o## durin$ the 98@62s and was everlastin$ly snu##ed out sometime a#ter 8-99 occurred) O# course Bi$ Business and Bi$ Government still tal+ as thou$h they value such wor+ers < yet men and women with these characteristics are increasin$ly #indin$ themselves (ein$ routinely tar$eted at wor+ (y unethically am(itious co,wor+ers and (ein$ let $o either as individuals when they stand their $round or collectively in a $rou! durin$ rounds o# layo##s) 3erha!s nothin$ shouts the reality o# this !henomenal shi#t in em!loyer values louder than when ille$al activities within (oth (usiness or $overnment are discovered (y honest wor+ers) They re!ort these activities to su!ervisors only to #ind themselves either su(tly or overtly threatened retaliated a$ainst or sim!ly let $o) A small #raction o# them $ather even $reater coura$e to $o !u(lic to (ecome whistle(lowers) Sadly the maNority o# the a!athetic !u(lic :whose eyes and ears itch only #or that which is F!ositiveJ; either re#use to har+en to these victims or cast unwarranted Nud$ment u!on their characters)
7=>
T&CTICS 8SE( TO *&NIP8L&TE THE P8:LIC channeled into !rivile$ed !oc+ets or $o towards #undin$ covert activities); One thin$ I will mention however: !ollution is real there is a lot o# it and it needs to (e dealt with intelli$ently and e##ectively < yet sadly no lar$e entities are actually doin$ so) This is (ecause mass !ollutions are (ein$ encoura$ed and carried out as !art o# another thesis antithesis synthesis tactic < i)e) create and e4acer(ate a !ro(lem mani!ulate (oth sides :in this case: truly concerned environmentalists vs !ro,(i$,(usiness $rou!s; then im!lement a !redetermined solution;) Aowever Glo(al Carmin$ is a "r!ud and the solutions (ein$ heavily !ushed to FsolveJ it not only will not solve it they will accelerate the $oals o# *ystery Ba(ylon)
&gent Pro5oc!teur
FTraditionally an a$ent !rovocateur :!lural: a$ents !rovocateurs "rench #or Mincitin$ a$ent:s;M; is an a$ent em!loyed (y the !olice or other entity to act undercover to entice or !rovo+e another !erson to commit an ille$al act) *ore $enerally the term may re#er to a !erson or $rou! that see+s to discredit or harm another (y !rovo+in$ them to commit a wron$ or rash action)))) FA !olitical or$ani/ation or $overnment may use a$ents !rovocateurs a$ainst !olitical o!!onents) The !rovocateurs try to incite the o!!onent to do counter,!roductive or ine##ective acts to #oster !u(lic disdainPor !rovide a !rete4t #or a$$ression a$ainst the o!!onent)))) FNew Yor+ City !olice o##icers were accused o# actin$ as a$ents !rovocateurs durin$ !rotests a$ainst the =667 Be!u(lican National Convention in New Yor+ City) FDenver !olice o##icers were also #ound to have used undercover detectives to insti$ate violence a$ainst !olice durin$ the =66@ Democratic National Convention) This ultimately resulted in the use o# !e!!er s!ray a$ainst their own in#iltratin$ a$ents)5? FOn Au$ust =6 =66? durin$ meetin$s o# the Security and 3ros!erity 3artnershi! o# North America in *onte(ello three !rotesters were accused o# (ein$ !olice !rovocateurs (y Dave Coles !resident o# the Communications %ner$y and 3a!erwor+ers &nion o# Canada) The three mas+ed !rotesters one o# whom was nota(ly armed with a lar$e roc+ were as+ed to leave (y !rotest or$ani/ers) A#ter the three !rotesters (reached the !olice line they were (rou$ht to the $round handcu##ed and ta+en away) The evidence that the arrested !eo!le were !olice !rovocateurs was circumstantial includin$ the #act that they were wearin$ (oots identical to those worn (y !olice)J 5@ G%d) note: a local Canadian news (roadcast o# this event is included in the su!!ortin$ material) 58H
In his =696 documentary #ilm 3olice State 7 Ale4 .ones chronicles not
7=E
THERE &RE S&9E T-O CH8RCHES ONLY $ 9OL8*E I only numerous instances o# a$ent !rovocateurs dis$uised as anarchists at !eace#ul !rotests o# G@ and G=6 summits (ut also that the 3osse Comitatus Act :which restricts the &)S) *ilitary #rom (ein$ de!loyed to$ether with local law en#orcement; is (ein$ routinely (y!assed and non,lethal military wea!onry is (ein$ de!loyed a$ainst !eace#ul crowds who are law#ully assem(led) Cli!s o# this evidence are included in the su!!ortin$ material)76 The recent Occu!y Call Street :OCS; movements have also re!orted and recorded (oth similar and escalatin$ a$ent !rovocateur activities alon$ with unwarranted severe actions (y law en#orcement a$ainst unarmed !eace#ul !rotesters) And now the most ne#arious tactic o# all)))
T e F!l%e Fl!g
CO&NT TYBON% B&G%N: Your !rincess is really 0uite a winnin$ creature) A tri#le sim!le !erha!s (ut her a!!eal is undenia(le) 3BINC% A&*3%BDIN': I +now) The !eo!le are 0uite ta+en with her) It2s odd < when I hired Vi//ini to have her G+idna!!ed andH murdered on our en$a$ement day I thou$ht that was clever) But it2s $oin$ to (e so much more movin$ when I stran$le her on our weddin$ ni$ht) Once Gthe country o#H Guilder is (lamed the nation will (e truly outra$ed) They2ll demand we $o to war) B&G%N: GsmilesH Are you comin$ down into the !itK Cestley2s $ot his stren$th (ac+) I2m startin$ him on the *achine toni$ht) G%d) Note: i)e) $oin$ to start im!lementin$ re$iments o# torture on him)H A&*3%BDIN': Tyrone you +now how much I love watchin$ you wor+ (ut I2ve $ot my country2s >66th anniversary to !lan my weddin$ to arran$e my wi#e to murder and Guilder to #rame #or it) I2m swam!ed) B&G%N: Get some rest) I# you haven2t $ot your health you haven2t $ot anythin$) < Dialo$ue #rom the 98@? hit movie The 3rincess Bride 79 F"alse #la$ :a)+)a) Blac+ "la$; o!erations are covert o!erations desi$ned to deceive in such a way that the o!erations a!!ear as thou$h they are (ein$ carried out (y other entities) The name is derived #rom the military conce!t o# #lyin$ #alse colorsI that is: #lyin$ the #la$ o# a country other than oneQs own) "alse #la$ o!erations are not limited to war and counter, insur$ency o!erations and can (e used durin$ !eace,time)))) FIn es!iona$e the term M#alse #la$M descri(es the recruitin$ o# a$ents (y o!eratives !osin$ as re!resentatives o# a cause the !ros!ective a$ents are
7=?
7=@
An interview with .ames Bam#ord concernin$ O!eration Northwoods is !rovided in the su!!ortin$ material)7> The O!eration Northwoods declassi#ied document :which is also !rovided in the su!!ortin$ material 7E; is stunnin$ to read throu$h < &)S) military leaders !ro!ose one #alse #la$ scenario a#ter another with #ull reassurances that they are ca!a(le o# (elieva(ly enactin$ such and includin$ (oth real and #alsi#ied American civilian and military casualties) "or e4am!le :em!hasis added;:
FA 2Bemem(er the *aine2 incident could (e arran$ed))) -e could 3lo2 u+ ! 8S % i+ in Gu!nt!n!)o :!4 !nd 3l!)e Cu3!7777 C!%u!lt4 li%t% in 8S ne2%+!+er% 2ould c!u%e ! el+"ul 2!5e o" n!tion!l indign!tion7J
7=8
Over the ne4t eleven years the Vietnam Car would claim the lives o# >@ =E8 American soldiers and leave 9>5 565 wounded < annihilate a!!ro4imately 9 966 666 North Vietnamese and Viet Con$ com(atants and leave E66 666 wounded < result in the death o# 58 >@? South Vietnamese soldiers < and slau$hter an estimated @75 666 civilians in (oth North and South Vietnam)7@ Both circumstantial and hard evidence su$$ests that the "alse "la$ tactic has (een em!loyed on (oth lar$e and small scales (y cons!irators #or centuries i# not millennia) The a(ove,mentioned incidents re!resent only three e4am!les o# +nown and documented lar$e,scale "alse "la$ incidents in modern history which resulted in :or as with O!eration Northwoods would have resulted in; Nusti#ication #or massive shi#ts in civil and military !olicies and direction < calculated s!eci#ically at animatin$ the #ears o# the national !o!ulace !rovo+in$ intense emotions and $arnerin$ overwhelmin$ a!!roval o# the !redetermined solutions (y those who cons!ired to enact this tactic) That ironically amusin$ (anter (etween 3rince Aum!erdin+ and Count Bu$en #rom the timeless and !erennially,!o!ular #ilm The 3rincess Bride is not Nust clever dialo$ue) It is !ossi(ly the most ne#arious and success#ul cons!iratorial tactic ever devised)78
9 Source < htt!:--en)wi+i!edia)or$-wi+i-1o$icalV#allacies = Some material in this list came #rom the #ollowin$ sources:
htt!:--en)wi+i!edia)or$-wi+i-1istVo#V#allacies
I(id)
756
5 Source < htt!:--en)wi+i!edia)or$-wi+i-3ersonalVattac+ :em!hasis added; 7 Source < htt!:--en)wi+i!edia)or$-wi+i-Bandwa$onVe##ect > Source < htt!:--en)wi+i!edia)or$-wi+i-CardVstac+in$ E Source < htt!:--en)wi+i!edia)or$-wi+i-BreadVandVcircuses :em!hasis added; ? Source < htt!:--en)wi+i!edia)or$-wi+i-DivideVandVrule @ Source < htt!:--en)wi+i!edia)or$-wi+i-Thesis Vantithesis Vsynthesis 8 Duoted #rom Chat is the Ae$elian DialecticK (y Ni+i Baa!ana and Nordica
"riedrich Octo(er =66> :em!hasis added; :Source < htt!:--www)crossroad)to-articles=-6>-dialectic)htm;
99 Be#er to the video #ile in the su!!ortin$ material: Cons!iracy Theory Boc+
*ediao!oly
9= Source < htt!:--en)wi+i!edia)or$-wi+i-"rin$eVtheory 95 Source < htt!:--en)wi+i!edia)or$-wi+i-Gate+ee!er 97 Source < htt!:--en)wi+i!edia)or$-wi+i-Disin#ormation 9> Source < htt!:--en)wi+i!edia)or$-wi+i-COINT%13BO 9E Be#er to the video #ile in the su!!ortin$ material: *eet the 3ress Bush and 'erry
interviews
9? Someone As+ed Newt Gin$rich A(out All Those A##airs AeQs Aad (y Dan Amira
:Source < htt!:--nyma$)com-daily-intel-=699-6=-someoneVas+edVnewtV$in$richVa()html;
9@ Be#er to the video #ile in the su!!ortin$ material: Newt Gin$rich Denies Bohemian
Grove %4istence
98 Source < htt!:--en)wi+i!edia)or$-wi+i-3otVcallin$VtheV+ettleV(lac+ =6 3oem #ound in *a4well2s %lementary Grammar !u(lished in 9867 =9 Be#er to the video #ile in the su!!ortin$ material: Alan Greens!an <
&seVo#V"eds!ea+ E6minutes 68,9E,=66?
759
NOTES
!olitical system eu!hemistically named %n$lish Socialism :In$soc; which is administered (y a !rivile$ed Inner 3arty elite) Yet they too are su(ordinated to the totalitarian cult o# !ersonality o# Bi$ Brother the dei#ied 3arty leader who rules with a !hiloso!hy that decries individuality and reason as thou$htcrimesI thus the !eo!le o# Oceania are su(ordinated to a su!!osed collective $reater $ood) The !rota$onist Cinston Smith is a mem(er o# the Outer 3arty who wor+s #or the *inistry o# Truth :*initrue; which is res!onsi(le #or !ro!a$anda and historical revisionism) Ais No( is to re,write !ast news!a!er articles so that the historical record is con$ruent with the current !arty ideolo$y) Because o# the childhood trauma o# the destruction o# his #amily < the disa!!earances o# his !arents and sister < Cinston Smith secretly hates the 3arty and dreams o# re(ellion a$ainst Bi$ Brother)J :Source < htt!:--en)wi+i!edia)or$-wi+i-NineteenV%i$hty,"our;
=7 "rom Geor$e Orwell2s Nineteen %i$hty,"our => Source < htt!:--en)wi+i!edia)or$-wi+i-*emoryVhole =E "rom Geor$e Orwell2s The 3rinci!les o# News!ea+ an a!!endi4 to his novel
Nineteen %i$hty,"our
56 Source < htt!:--en)wi+i!edia)or$-wi+i-Dou(les!ea+ 59 Source < htt!:--dictionary)re#erence)com-(rowse-whitewash 5= Source < htt!:--mediamatters)or$-research-=6676>6>6665 55 Source < htt!:--en)wi+i!edia)or$-wi+i-AotV(utton 57 British !olitical writer statesman 9?=8,9?8? 5> "rench !hiloso!her 9?95,9?@7 5E Sean Aannity is a syndicated news,tal+ radio show host 5? Source < htt!:--en)wi+i!edia)or$-wi+i-A$entV!rovocateur 5@ 3olice accused o# usin$ !rovocateurs at summit The Star :Toronto; Au$ust =9
=66? Source < htt!:--www)thestar)com-News-article-=7@E6@
58 Be#er to the video #ile in the su!!ortin$ material: A$ent 3rovocateurs at Canadian
S33 3rotest
76 Be#er to the video #ile in the su!!ortin$ material: 3olice State 7 cli!s 79 Be#er to the video #ile in the su!!ortin$ material: 3rincess Bride , Aum!erdin+ and
Bu$en scene
75=
THERE &RE S&9E T-O CH8RCHES ONLY $ 9OL8*E I 75 I(id) :em!hasis added; 77 I(id) 58 :em!hasis added; 7> Be#er to the video #ile in the su!!ortin$ material: O!eration Northwoods interview
with .ames Bam#ord
755
FI am not here to tic+le your ears < to entertain you) I will tal+ to you #ran+ly and honestly) The messa$e I (rin$ is not a ha!!y one (ut it is the truth)))) FI reali/e that the (earer o# (ad news is always un!o!ular) As a !eo!le Gi)e) 1DS mem(ersH we love sweetness and li$ht < es!ecially sweetness) Bal!h Caldo %merson said that every mind must ma+e a choice (etween truth and re!ose) Those who will learn nothin$ #rom history are condemned to re!eat it) This we are doin$ in the Americas today)))) FGCHe continue to wea+en our domestic economy (y unsound #iscal economic and #orei$n aid !olicies which corru!t our national currency) %ver increasin$ centrali/ation o# !ower in the #ederal $overnment in Cashin$ton D)C) is reducin$ our local and state $overnments to virtual #ederal #ield o##ices while wea+enin$ individual initiative enter!rise and character) FCith the crass unconstitutional usur!ation o# !owers (y the %4ecutive Branch o# the #ederal $overnment anti,s!iritual decisions o# the Su!reme Court < all a!!arently a!!roved (y a wea+ly su(missive ru((er,stam! con$ress < the days ahead are ominously #ri$htenin$)))) FCe Americans have strayed #ar #rom sound !rinci!les < morally Constitutionally and historically) It has (een $ettin$ us into a 0ua$mire o# trou(le all over the world and es!ecially here at home) Americans at the $rass roots level have sensed that their way o# li#e is (ein$ threatened)))) FChy is it that men in hi$h !laces in $overnment re$ardless o# !arty
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have (een deceivedK I am convinced that a maNor !art o# the cause can (e Nustly laid at the door o# the Socialist,Communist Cons!iracy which is led (y masters o# deceit who deceive the very elect)
FOur challen$e is to +ee! America stron$ and #ree < stron$ socially stron$ economically and a(ove all stron$ s!iritually i# our way o# li#e is to endure) There is no other way) Only in this course is there sa#ety #or our nation) FIn this mi$hty stru$$le each o# you has a !art) %very !erson on the earth today chose the ri$ht side durin$ the war in heaven) Be on the ri$ht side now) Stand u! and (e counted) I# you $et discoura$ed remem(er the words o# %dward %verett Aale when he said: FI am only one (ut I am one) I canQt do everythin$ (ut I can do somethin$) Chat I can do that I ou$ht to do And what I ou$ht to do By the $race o# God I shall doOJ < %/ra Ta#t Benson9 98EE then,A!ostle later,3resident
FI re$ret to say indeed I am almost ashamed to say that at the moment our military (ranches seem Gto (eH in almost com!lete control o# our own $overnment) They a!!ear to dominate Con$ress and under the circumstances we may assume they are in su##icient control o# our #orei$n relations to (e a(le to set the international scene) FIt loo+s clear that we are today $ettin$ the same sort o# !ro!a$anda o# hal#,truths told in the same evasive ways with e0uivalent hints and dar+ #ore(odin$s that !receded the last war)))) GCHe o# the &nited States are #or the #irst time in our history under a real threat #rom our military arm and that i# the !lans o# the militarists carry we shall (ecome as thorou$hly militari/ed as was Germany at her (est or worst) FCertain it is we are (ein$ $enerously dosed with that soverei$n narcotic which desi$nin$ militarists have in the !ast always administered to their !eo!les the doctrine that to ensure !eace we must maintain a $reat army and $i$antic armaments) But this i$nores indeed conceals the unvaryin$ historical #act that (i$ armies have always (rou$ht not !eace (ut war which has ended in a hate that in due course (rin$s another war)))) FChile the $os!el o# the G"oundin$H "athers $uided us we had !eace) Chen we #orsoo+ it two $reat wars en$ul#ed us) Chat has
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THERE &RE S&9E T-O CH8RCHES ONLY $ 9OL8*E I Ae !itched an idea to television networ+s to create a TV show called *ad As Aell which would e4!ose the !olitical corru!tions and issues that the mainstream news are overwhelmin$ly silent a(out) Needless to say not a sin$le networ+ went #or it) Aavin$ already !roduced the !ilot e!isode in 988E he (e$an sellin$ it on VAS to concerned citi/ens) In the video he !rimarily critici/es the North American "ree Trade A$reement :NA"TA; the #ederal $overnment2s Car on Dru$s the movement to im!lement a National Identity Card and various other im!osin$ $overnment re$ulations es!ecially those controllin$ and restrictin$ natural and alternative medicine) Ae also attem!ted to #ound a new !olitical !arty at that time called the Constitution 3arty (ut it didn2t $et o## the $round) :The current Constitution 3arty was then called the &)S) Ta4!ayer 3arty);> In 988@ Busso ran #or $overnor o# the state o# Nevada as a Be!u(lican) Ae !laced second in the Be!u(lican !rimary) Ae !lanned to run a$ain #or Nevada $overnor in =66= (ut this time as either an inde!endent or 1i(ertarian candidate) Aowever he canceled any cam!ai$nin$ e##orts a#ter (ein$ dia$nosed with (ladder cancer) Ae !assed away on Au$ust =7 =66? at the a$e o# E7) Ais #inal contri(ution to the world was the documentary America: "reedom to "ascism which he wrote directed and narrated) The #ilm tac+les a variety o# hard,hittin$ current issues includin$: the ille$ality o# the "ederal $overnment2s !ersonal income ta4 which is (oth Constitutionally unsu!!orted and had inade0uate state rati#ication) a(uses o# the Internal Bevenue Service :IBS; e4!osin$ the "ederal Beserve as a consortium owned and conducted (y !rivate American and international (an+in$ #amilies and dynasties < with /ero true $overnment oversi$ht e4!osin$ the B%A1 ID act as a way to !ush national ID cards the #uture roll out o# human,im!lanta(le B"ID identi#ication chi!s evidence o# electronic voter #raud via Die(old :and similar; votin$ machines increasin$ Orwellian Bi$ Brother surveillance nationwide increasin$ $lo(ali/ation via the &N and multinational cor!orations increasin$ !olice state measures and a(use o# non,lethal wea!ons :!rimarily tasers; (y o##icers $overnment,enacted #alse,#la$ terrorism as a vehicle to erode the
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ELITES H&( FOREANO-LE(GE OF JT## ri$hts o# citi/ens and e##ectively silence their dissent Shortly (e#ore !assin$ away Aaron Busso $ave a #ew interviews) One in !articular was with crusader and Bohemian Grove e4!oser Ale4 .ones which was released in =668 :availa(le (oth on DVD and viewa(le #or #ree on the Internet; under the title Aaron Busso: Be#lections and Carnin$s) Cithin this interview he discusses his #riendshi! and interactions with Nicholas Boc+e#ellerE o# the Boc+e#eller (an+in$ and oil tycoon #amily) Boc+e#eller #amily mem(ers (oth livin$ and deceased have (ecome le$endary < commandin$ the $reatest res!ect and honora(le rece!tions #rom the most !ower#ul and in#luential !ersons in the world es!ecially amon$ those in elite circles) The Boc+e#eller #amily has either #ounded or heavily su!!orted maNor international $rou!s and #oundations includin$ the 1ea$ue o# Nations the &nited Nations The Council on "orei$n Belations The Trilateral Commission The Bilder(er$ Grou! The Corld %conomic "orum The Broo+in$s Institution and many more)? The #ollowin$ is a transcri!t o# an @,minute se$ment @ o# the #ull interview) I have edited out only (its o# stutterin$ and interNections o# collo0uial !hrases such as Fyou +now)J 8 :underlined em!hasis is inter!reted #rom source other em!hasis added;:
A1%Z .ON%S: Can you (e s!eci#ic a(out when you met GNicholasH Boc+e#eller how it ha!!ened in these discussionsK AABON B&SSO: I met Boc+e#eller throu$h a #emale attorney I +new who called me u! one day and said one o# the Boc+e#ellers would li+e to meet you) I had made a video called *ad As AellO Ae2d seen the video and wanted to meet me and GheH +new I was runnin$ #or $overnor in Nevada) I said FSure I2d love to meet him)J I met him and I li+ed him and he was a very very smart man) Ce used to tal+ and share ideas and thou$hts) Ae2s the one who told me eleven months (e#ore 8-99 ever ha!!ened that there was $oin$ to (e an event) GAeH never told me what the event was $oin$ to (e < (ut that there was $oin$ to (e an event and out o# that event we were $oin$ to invade A#$hanistan to run !i!elines #rom the Cas!ian Sea) Ce2re $oin$ to invade Ira0 to ta+e over the oil #ields GandH esta(lish a (ase in the *iddle %ast and ma+e it all !art o# the New Corld Order and GthenH we2ll $o a#ter Chave/ in Vene/uela) Sure enou$h later 8-99 ha!!ened) I remem(er he was tellin$ me how we2re $onna see soldiers loo+in$ in caves #or !eo!le in A#$hanistan and 3a+istan and all these !laces) And there2s $onna (e this Car on Terror < o# which there2s no real enemy < and t e 2 ole t ing i% ! gi!nt o!<7 It.% ! 2!4 "or t e go5ern)ent to t!/e o5er t e &)eric!n +eo+le7 .ON%S: Ae told you it was $oin$ to (e a hoa4K B&SSO: Oh yeah oh yeah) There2s no 0uestion) GBoc+e#eller saysH MThere2s
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In all o(Nectivity is this not e4actly the a$enda o# what was laid out in the To! Secret manual Silent Cea!ons "or Duiet warsK Is it not the least (it conceiva(le that 8-99 was ela(orately !lanned and !er!etrated (y mem(ers o# modern secret com(inations in order to: 'ic+,start a cam!ai$n o# war across the *iddle %astK %m(ed an irrational #ear in the American !u(lic a(out (oo$ie,man
779
ELITES H&( FOREANO-LE(GE OF JT## terrorist cells and call it a FCar on TerrorJK Create two additional intrusive de!artments o# the %4ecutive Branch o# the #ederal $overnment < the De!artment o# Aomeland Security :DAS; and the Trans!ortation Security Administration :TSA; < with the !rimary !ur!ose o# intimidatin$ the American !eo!le into a(Nect com!liance and un0uestionin$ o(edience at the threat o# overwhelmin$ !unitive measuresK Increasin$ly coerce and acclimate the American !o!ulace to will#ully surrender their 7th Amendments ri$hts99K 1i+e Aassan o# the Order o# the Assassins over a thousand years a$o e4tremely ela(orate costly and calculated dece!tions were !er!etrated in order to mani!ulate the minds and ensure the #erocious loyalty o# his #ollowers) Aistory has re!eated in this manner with the atrocities committed on 8-99 < enacted not (y dar+,s+inned #orei$n Fterrorists J (ut (y the mystery school initiates who have $ained control o# :and have radically $rown the si/e o#; America2s military industrial com!le4) 3resident O(ama was elected in =66@ on the !romise o# Chan$e < and it2s ar$ua(le that he won,over critical undecided voters (ecause he was the only !olitician :aside #rom Bon 3aul; willin$ to !romise an end to the wars in the *iddle %ast) %ven i# you2re not someone who #ollows !olitics do you not recall the term Fe4it strate$yJ constantly (ein$ discussed durin$ the =66@ !residential electionK As a !residential candidate O(ama made !romise a#ter !romise to end the wars in Ira0 and A#$hanistan and to (rin$ the troo!s home) Nearly #our years later not only have those wars not ended our e4hausted and Naded armed #orces are now (ein$ de!loyed and en$a$ed in other con#licts in the *iddle %ast) And #or over two years now there have (een on$oin$ rumors and !ro!a$anda (ein$ !itched a(out the necessity o# a war with Iran)
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THERE &RE S&9E T-O CH8RCHES ONLY $ 9OL8*E I At this !oint i# the reader is still una(le to allow the !ossi(ility that the secret or$ani/ations o# the modern mystery schools are a(le to !ull o## such a monstrous massacre and (ra/en dece!tion as 8-99 < that they are not connected enou$h nor have enou$h initiates nor syco!hants in +ey !ositions o# !ower to not only !ull it o## (ut also (e a(le to +ee! all involved !er#ectly ti$ht,li!!ed :even those with the sli$htest de$ree o# +nowled$e a(out it; < then I im!lore the reader to hum(ly !ray a(out the matter and once a$ain review the earlier contents o# this (oo+) I# you2re still unwillin$ to o(Nectively scrutini/e the evidence which has (een uncovered (y researchers re$ardin$ 8-99 then you2d (est !ut down this (oo+ ri$ht now and continue to enNoy whatever (liss#ul i$norance you2re ca!a(le o# enNoyin$ #or as lon$ as you will (e !ermitted to enNoy it) On the other hand I would ho!e that you are willin$ to loo+ at #urther evidence that 8-99 was !er!etrated (y covert $rou!s within the &nited States military and $overnment :and !ossi(ly in conNunction with &S allies;) I stron$ly recommend the #ollowin$ sources o# in#ormation: BY& 3ro#essor Steven %) .ones2 !eer,reviewed research 9= !u(lished in Se!tem(er o# =66E titled Chy Indeed Did the Corld Trade Center Buildin$s Com!letely Colla!seK in which he e4!ounds his discovery o# nano,thermite !articles95 in dust collected shortly a#ter the colla!se o# CTC towers 9 and = Any one o# the #our 1oose Chan$e 8-99 documentaries the most recent (ein$ 1oose Chan$e 8-99: An American Cou!) There are several other e4cellently researched documentaries a(out 8-99 a!art #rom these as well) The #ollowin$ we(sites: Architects and %n$ineers #or 8-99 Truth :ae899truth)or$; .ournal o# 8-99 Studies :Nournalo#899studies)com-(e$inners)html; 8-99 Truth)or$ :899truth)or$ < 8-99 Intro section; Bemem(er Buildin$ ?)or$ :remem(er(uildin$?)or$;97 8-99 Commission Be!ort Duestioned (y Over 966 3ro#essors :www)wantto+now)in#o-6?6E9@!ro#essors0uestion899;9>
9 Stand &! "or "reedom s!eech "e( 99 98EE = .) Beu(en Clar+ also served as &)S) State De!artment Solicitor &ndersecretary o#
State and Am(assador to *e4ico) Clar+ was a statesman constitutionalist and outs!o+en o!!onent to the #ormation o# the 1ea$ue o# Nations :the #ailed !recursor to the &nited Nations; as covered in an earlier cha!ter
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NOTES 5 S!eech $iven Novem(er 97th 987?) .) Beu(en Clar+ was an A!ostle and *em(er
o# the "irst 3residency under 3residents Ae(er .) Grant Geor$e Al(ert Smith and David O) *c'ay :em!hasis added; Source: htt!:--www)mormonchronicle)com-church,leader,says,military,in,almost, com!lete,control,o#,$overnment-
? Source < htt!:--en)wi+i!edia)or$-wi+i-Boc+e#ellerV#amily @ This se$ment is availa(le in the su!!ortin$ material) Be#er to the video #ile: Cli! o#
Aaron Busso Interview
96 Dennis 1aurence Cuddy historian and !olitical analyst received a 3h)D) #rom the
&niversity o# North Carolina at Cha!el Aill :maNor in American Aistory minor in !olitical science;) Dr) Cuddy has tau$ht at the university level has (een a !olitical and economic ris+ analyst #or an international consultin$ #irm and has (een a Senior Associate with the &)S) De!artment o# %ducation) Cuddy has also testi#ied (e#ore mem(ers o# Con$ress on (ehal# o# the &)S) De!artment o# .ustice) Dr) Cuddy has authored or edited twenty (oo+s and (oo+lets and has written hundreds o# articles a!!earin$ in news!a!ers around the nation includin$ The Cashin$ton 3ost 1os An$eles Times and &SA Today) Ae has (een a $uest on numerous radio tal+ shows in various !arts o# the country such as ABC Badio in New Yor+ City and he has also (een a $uest on the national
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99 The "ourth Amendment :Amendment IV; to the &nited States Constitution is the
!art o# the Bill o# Bi$hts which $uards a$ainst unreasona(le searches and sei/ures alon$ with re0uirin$ any warrant to (e Nudicially sanctioned and su!!orted (y !ro(a(le cause) It was ado!ted as a res!onse to the a(use o# the writ o# assistance which is a ty!e o# $eneral search warrant in the American Bevolution) Search and arrest should (e limited in sco!e accordin$ to s!eci#ic in#ormation su!!lied to the issuin$ court usually (y a law en#orcement o##icer who has sworn (y it) :Source < htt!:--en)wi+i!edia)or$-wi+i-"ourthVAmendmentVtoVtheV&nitedVStatesVConstituti on;
9= 3ro#essor .ones2 !a!er is included in the su!!ortin$ material) Be#er to the #ile:
ChyIndeedDidtheCorldTradeCenterBuildin$sCom!letelyColla!se)!d#
95 htt!:--en)wi+i!edia)or$-wi+i-Nano,thermite 97 "rom remem(er(uildin$?)or$: FBuildin$ ? was a 7?,story s+yscra!er that was !art
o# the Corld Trade Center com!le4) It would have (een the tallest hi$h,rise in 55 states) It colla!sed at >:=6 !m on Se!tem(er 99 =669) It was not hit (y an air!lane and su##ered minimal dama$e com!ared to other (uildin$s much closer to the Twin Towers)))) 2Nearly ten years since the attac+s that too+ my sonQs li#e we have not received an im!artial evidence,(ased accountin$ o# the events o# that day even thou$h they have (een used to Nusti#y a war we are told will not end in our li#etimes) The colla!se o# Buildin$ ? is one anomaly amon$ many (ut we #ocus on Buildin$ ? (ecause it is clear that when America (ecomes aware o# it common sense will !revail !u(lic demand #or the truth will $row and it will !ave the way to a (roader investi$ation o# 8-99) 3lease Noin me in callin$ u!on the *anhattan District Attorney and the New Yor+ City Council to o!en a new investi$ation)2 < Bo( *cIlvaine #ather o# Bo((y *cIlvaine Gvictim o# the colla!se o#H CTC 9)J
9> The content o# this lin+ is included in the su!!ortin$ material) Be#er to the 3D"
#ile: 966 3ro#essors Duestion 899
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FThey who can $ive u! essential li(erty to o(tain a little tem!orary sa#ety deserve neither li(erty nor sa#ety)J < BenNamin "ran+lin9
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Thus constitutes a summary o# the o##icial version o# what occurred on the Northwest Airlines "li$ht =>5 incident on Christmas day =668) Two o# the !assen$ers on this #li$ht were 'urt Aas+ell and his wi#e 1ori) They were returnin$ #rom an A#rican sa#ari vacation) *r) Aas+ell is a !racticin$ Detroit attorney) On Decem(er =@th =668 three days a#ter the event 'urt and 1ori were interviewed on CNN alon$ with another !assen$er Bichelle 'ee!man a Christian $irl who was travelin$ with her !arents and two %thio!ian or!hans whom they had Nust ado!ted) Both a video cli! and a transcri!t o# this day2s (roadcast includin$ the interview with these !assen$ers is included in the su!!ortin$ material)7 The #ollowin$ constitutes the most relevant !ortions o# the CNN (roadcast :em!hasis added;:
%BICA AI11 CNN ANCAOB: Toni$ht: terror in the s+ies errors on the $round) So Nust how did a $uy on a terror watch list with a one,way tic+et !aid #or in cash with no lu$$a$e a man who has (een (arred #rom Britain in#ormed on (y his own #ather how did this $uy mana$e to (oard a &)S) airliner and alle$edly try to (low it to !iecesK Sim!ly !ut toni$ht who screwed u!K))) Also ahead: The e4!losive used it #i//led this time (ut as you will see even a small amount can (rin$ down a !lane) Ce are $oin$ to ta+e you M&! Close M thou$h #rom a sa#e distance) 3lus we are MDi$$in$ Dee!erM into those state,o#,the,art (ody scanners) Could they have cau$ht the +ind o# (om( that made it on to Northwest
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Notice that less than ?= hours #ollowin$ this #ailed (om(in$ attem!t the news media was heavily insinuatin$ the need #or every air!ort to use Fstate,o#,the,artJ (ody scanners) %ven (e#ore interviewin$ the !assen$ers or hearin$ #rom the Fe4!erts J the CNN anchor is re!eatedly insinuatin$ not only a direct connection (etween the de!loyment o# these (ody scanners and #uture success in a!!rehendin$ (ad $uys #rom $ettin$ on !lanes (ut also that you .ohn or .ane D) 3u(lic needs to 0uic+ly $et over it i# you Fstill have a !ro(lem with))) scanners that can loo+ at every inch o# you)J
AI11: Cell Noinin$ us now !assen$ers 'urt and 1ori Aas+ell who told authorities a(out a remar+a(le scene they witnessed at the $ate in Amsterdam) Also with us toni$ht is Bichelle 'ee!man who was on (oard that #li$ht as well with her #amily includin$ her two newly ado!ted < her newly ado!ted (rother and sister #rom %thio!ia) Good to have all o# you with us) 'urt I want to start with you (ecause you say you witnessed at the sus!ect at the air!ort and < and you saw somethin$ that really made you sit u! and ta+e notice) Cal+ us throu$h what you saw in Amsterdam) '&BT AAS'%11 NOBTAC%ST AIB1IN%S "1IGAT =>5 3ASS%NG%B: Sure) 1ori and I were sittin$ near the (oardin$ $ate sittin$ on the #loor) There weren2t any seats to sit in) And I saw two men and they cau$ht my eye (ecause they seemed to (e an odd !air) One was what I would descri(e as a !oor,loo+in$ (lac+ teena$er around 9E or 9? and the other man a < a$e >6,ish wealthy,loo+in$ Indian man) And I was Nust wonderin$ why they were to$ether +ind o# stran$e) And I watched them a!!roach what I would call the tic+et a$ent the #inal !erson that chec+s your (oardin$ !ass (e#ore you $et on the !lane) And I could hear the entire conversation) The only !erson that s!o+e was the Indian man) And what he said was this man needs to (oard the !lane (ut he doesn2t have a !ass!ort) And the tic+et a$ent res!onded well i# he doesn2t have a !ass!ort he can2t $et on the !lane to which the Indian man res!onded (ac+ he2s #rom Sudan) Ce do this all the time) And the tic+et a$ent said well then you will have to $o and tal+ to my mana$er) And she directed them down a hallway) And that was the last time that I saw the Indian man) And the (lac+ man I didn2t see a$ain until
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This is the one and only time either o# the Aas+ells were interviewed (y a mainstream media outlet) A!!arently it was also the last time either one o# them would (e contacted (y the "BI or any $overnment a$ency #or #urther 0uestionin$ a(out their eyewitness accounts in this matter) In #act 'urt Aas+ell2s re!eated e##orts to $et the "BI and the #ederal $overnment to release closed circuit security camera #oota$e at the Amsterdam air!ort to !rove his account o# the man in the tan suit assistin$ &mar to (oard the !lane have (een re!eatedly o(structed and (rushed o##) Continuin$ #rom the interview transcri!t :em!hasis added;:
AI11: And es!ecially #or you Gtal+in$ to BichelleH travelin$ with your newly
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Becall Silent Cea!ons "or Duiet Cars) Chat is the !rimary strate$y #or the elite $ainin$ control o# the $eneral !u(licK Diversion:
F%4!erience has !roven that the sim!lest method o# securin$ a silent wea!on and $ainin$ control o# the !u(lic is to +ee! the !u(lic
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Becall what the !rimary evidence o# victory is in the elite2s war on the !u(lic) Chat demonstrates to them that we are concedin$ de#eat and ready to #urther enslavementK Consent) Notice the #ollowin$ #rom the interview :em!hasis added;:
CAAB1%S 3%NA TA% IND%3%ND%NT INSTIT&T%: Airline travelers in !articular have $iven u! tremendous amount o# !rivacy and even ri$hts certain (asic ri$hts to $et < to $et on an air!lane) Ce are searched when we essentially when we $et on an air!lane without a warrant) And t !t !% 3eco)e nor)!l o+er!ting +rocedure "or !ll o" u% no27 -e !cce+t t !t) Ce2re willin$ to essentially allow authorities to (e a(le to see us na+edK .O% .OANS CNN COBB%S3OND%NT: The sad wisdom is we are never $oin$ to $et !er#ect airline security) But the closer we $et to it t e )ore Frig t%G 2e 2ill !5e to gi5e u+) G"rom Silent Cea!ons "or Duiet Cars:H FDo this: ma4imi/e control < to $et this: minimum resistance to control))))J FChen the $overnment is a(le to Genact measures that ta+e away the !u(lic2s civil ri$htsH without Gthe !o!ulace (ecomin$ outra$edH it i% !n indic!tion t !t t e +u3lic i% ri+e "or %urrender !nd i% con%enting to en%l!5e)ent !nd leg!l encro!c )ent7 J
Since the incident o# Bichard Beid the in#amous Fshoe (om(erJ E o# the Decem(er ==nd =669 American Airlines "li$ht E5 #rom 3aris to *iami whose attem!t to (low u! that !lane also #ailed :than+s to the alertness and action o# the !assen$ers and #li$ht attendants; all would,(e !assen$ers on &)S) #li$hts are re0uired to remove their shoes in the security /one and !lace them on the scannin$ conveyor (elt alon$ with their lu$$a$e) A#ter this Funderwear (om(erJ incident the TSA has a$$ressively rolled out the de!loyment o# these #ull (ody scanners :which were already (ein$ manu#actured in lar$er 0uantities !rior to this incident; in air!orts throu$hout the nation?) They !roduce such a vivid (lac+ and white ima$e o# the individual2s (ody as to earn them the nic+name Fnude (ody scannersJ) To the $reat consternation and discom#ort o# a vast maNority o# today2s #liers this has (ecome an imminent em(arrassin$ and con#rontational element o# air travel < not to mention an alarmin$ health concern #or #re0uent #liers) Since their wides!read im!lementation when $iven choice (etween $oin$ throu$h a metal detector or the (ody scanner the vast maNority o#
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THERE &RE S&9E T-O CH8RCHES ONLY $ 9OL8*E I #liers would much rather wait in lon$ lines #or the metal detector than voluntarily o!t to $o throu$h the (ody scanner) Cithin the #irst 9= months o# de!loyment TSA a$ents were initially trained to reassure !assen$ers that the scanners are sa#e and !re#era(le and coa4 them into trustin$ them to little e##ect) Now however TSA a$ents have o(serva(ly (ecome #ar more (elli$erent in !ressurin$ !assen$ers to use the scanners < and it has (ecome common !ractice to FrandomlyJ select !assen$ers to either $o throu$h the scanner or Fo!t outJ) *any have testi#ied that when they told the TSA a$ent that they wished to o!t out immediately the a$ent would loudly announce FO3T O&TOJ with the other a$ents immediately re!eatin$ FO3T O&TOJ in the same manner < causin$ a sense o# em(arrassment and intimidation in the !assen$er) They are then led to an area :many have testi#ied that this area in most air!orts is in !lain view o# most or all other !assen$ers in the security /one; where they are !ut throu$h a hi$hly invasive (ody search that should any normal citi/en im!ose u!on any other citi/en would le$ally 0uali#y as molestation) I# a !assen$er re#uses to su(mit to this search they are o#ten ver(ally threatened and immediately treated as a terrorist sus!ect) This has !roduced a #lood o# com!laints and an astoundin$ num(er o# re!orted cases o# TSA a$ent mistreatment and a(use o# !assen$ers many such situations re!ortedly (ein$ hi$hly traumatic) In the least e$re$ious cases they are #or(idden to (oard the !lane threatened to (e #ined o96 666 and then escorted out o# the air!ort)@ In some o# the most e$re$ious cases they are thrown to the #loor and cu##ed or cu##ed to a chair ver(ally and-or !hysically accosted have their #li$ht tic+ets torn u! and !ur!ose#ully made a s!ectacle o#) One victim o# such treatment *e$ *c1ain dared to as+ the TSA a$ents whether or not these #ull,(ody !at,downs would traumati/e victims o# se4 crimes and that Fevery answer they $ave me was (asically 2it2s not a(out you it2s not a(out me it2s a(out the $reater $ood)2J8 One o# the most #re0uent com!laints is that o# attractive lar$e,(reasted women overwhelmin$ly (ein$ FrandomlyJ selected #or the #ull,(ody scanner then su(Nected to an overly,vi$orous (ody search) One hi$h !ro#ile case was when Susie Castillo who was crowned *iss &SA in =665 was sin$led out #or the (ody scanner on A!ril =?th =699 in Dallas TZ) She o!ted out and then su(mitted to the !at,down) In her own words :em!hasis inter!reted #rom source;96:
FI2m sure this woman was Nust doin$ her No( (ut< she I mean she actually #elt< touched my va$ina) And so I thin+ that2s why I2m cryin$ that2s why I2m so emotional (ecause I2m already so u!set that they2re ma+in$ me $o they2re ma+in$ me do this they2re ma+in$ me choose to either $et molested 2cause that2s what I #eel li+e and or $o throu$h this machine that2s com!letely unhealthy and dan$erous and I don2t want to $o throu$h it)
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Twenty minutes later a#ter she com!oses hersel# Susie says that she s!o+e to a TSA su!ervisor) She was $iven a FTSA Customer Comment CardJ and was $iven three o!tions: call a num(er to com!lain #ill out the card and mail it or she could $o to tsa)$ov and #ill out a com!laint) She continues:
FI have no idea what this is $oin$ to do) I2m ho!in$ that other !eo!le that #eel violated as an American will ma+e these com!laints and may(e they Gthe TSAH will chan$e somethin$ i# they $et enou$h o# them) I don2t +now (ut that2s why I2m doin$ it (ecause I2m ho!in$ that somethin$ will chan$e in the near #uture) Because I was thin+in$ a(out it I was li+e dru$ smu$$lers sometimes :I2ve heard; !ut dru$s u! their rectum) So what ha!!ens when a (om(er or some(ody a terrorist !uts somethin$ u! their rectumK Are we $oin$ to $et rectal e4ams at the air!ortK Is that what2s ne4tKR FA very sweet older woman who is an air!ort volunteer came over to me and she was tryin$ to com#ort me (ecause she saw me cryin$))) and she said 2Cell honey you +now whatK I2d rather do a !at,down or $o throu$h the scanner than (e (lown u!)2 And I2m li+e I $uess I2m su!!osed to #ind com#ort in that (ut I didn2t) It2s Nust all very odd and I #eel li+e none o# this wor+s anyway)J
Becall the #ollowin$ #rom Silent Cea!ons "or Duiet Cars :em!hasis added;:
FGThe silent wea!onH % oot% %itu!tion% instead o# (ulletsI +ro+elled 34 d!t! +roce%%ing instead o# chemical reaction :e4!losion;))))J
In order to accurately calculate the e##ect o# de!loyed silent wea!ons data must (e $athered and analy/ed constantly) A#ter what the reader now understands re$ardin$ this third world war :(ein$ wa$ed !rimarily on the American !u(lic; the real !ur!ose o# these TSA Customer Comment Cards ou$ht to (e a!!arent) They are a means o# !u(lic voluntary in#ormation su(mittal !rovided to the !u(lic #or the !ur!ose o# $au$in$ the e##ectiveness o# this !articular wea!on :i)e) the TSA and its current measures; so that they can Fim!rove their serviceJ to their #loc+ their cattle) Data must (e $athered and analy/ed: Aow many willin$ly su(mit to (ody scansK Aow many o!t outK Aow many are e##ectively intimidatedK Aow many #ile a com!laintK Aow many !ut u! with the invasive !at downsK Aow many emotionally (rea+ downK Aow many stand #irm to the !oint o# (ein$ escorted out o# the air!ortK Becall the remainder o# the de#inition o# a silent wea!on:
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The TSA is a mo(ility wea!on a$ainst the American !eo!le < acclimatin$ them with demeanin$ li(erty,erodin$ measures dis$uised as an e##ort to +ee! the !u(lic Fsa#e)J No matter how outra$ed the American !u(lic #eels a(out on$oin$ TSA a(uses there has (een a(solutely no (ac+in$ down #rom the #ederal $overnment in en#orcin$ these e$re$ious !rotocols) There has (een a(solutely no curtailment o# #urther de!loyment and en#orcement o# #ull (ody scanners) In #act there is only increasin$ evidence that these scanners have lon$ (een !lanned #or many other !u(lic !laces and are 0uic+ly (ecomin$ standard e0ui!ment) "or e4am!le they are currently (ein$ de!loyed under the name Visi(le Intermodal 3revention and Bes!onse team :VI3B; in train stations (us stations su(ways court houses stadium entrances etc) On Octo(er =7 :em!hasis added;: =699 Naturalnews)com re!orted the #ollowin$
FTSA set u! one o# its #irst VI3B chec+!oints in Tam!a "la) last Decem(er a#ter announcin$ to the world its !lans to e4!and ille$al searches to all
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I now as+ the reader to !ut onesel# in 'urt Aas+ell2s shoes) Consider the coura$e the #irmness the resoluteness o# conviction re0uired to stand in #ederal court and on record in #ront o# a #ederal Nud$e accuse the #ederal $overnment o# not only cons!irin$ with would,(e terrorists (ut recruitin$ #undin$ ena(lin$ su!!lyin$ them with :either #aulty or #unctional; e4!losives and escortin$ them !ast security chec+!oints with the intent o# slau$hterin$ American citi/ens < #or the e4!ress !ur!ose o# instillin$ lar$er doses o# #ear in the citi/enry causin$ them to will#ully su(mit themselves to ever,more e$re$ious violations o# their ri$hts) 3onder #or a moment i# you could stand u! in #ederal court and do that)
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I was told this (y !olice o##icers and others G(ac+H in 28? and I still couldn2t (elieve it) Then it was even in the 1)A) Times that the $overnment con#iscated =6,!lus video ta!es showin$ the other (om(ers o# O+lahoma City and were su!!ressin$ it) And that the AT" :same thin$ the !olice had told me; had !racticed si4 months (e#ore O+lahoma City in New *e4ico at a testin$ ran$e (lowin$ u! a Byder truc+ Gthe same com!any and model as what was used in the 988> (om(in$H))))
They2re doin$ this to (e a(le to ta+e our ri$hts $et $iant (ud$ets and shi! $uns into *e4ico to then (lame the =nd Amendment GasH with Gthe recently e4!osed scandal o# O!erationH "ast and "urious) They $ot cau$ht there < +illed over two thousand !eo!le the *e4ican $overnment says < +illed three co!s two (order !atrol here :at least;) T e4.re c!ug t0 F4etG no3od4 get% in trou3le0 'urt) That2s GevenH a #alse #la$ where they $ot cau$ht 'urt) AAS'%11: You2re ri$ht) This one is too) You2re totally ri$ht) Chat do we do a(out itK
T e ot er +ro3le) i% t e )edi!7 The mainstream media is a massive massive !ro(lem in this (ecause t e4 >u%t 2on.t re+ort it7
I saw it the other day when I was in court)))) the com!licity o# the media) T i% i% ! uge +ro3le) $ the media Nust won2t re!ort this story) I" t e4 did0 t ere 2ould 3e +eo+le outr!ged !3out t i% $ )illion% o" +eo+le $ !nd t i% %ort o" t ing 2ould +ro3!3l4 %to+7 .ON%S: The watchdo$ isn2t there so the croo+s in $overnment can $et away with (loody murder) AAS'%11: Bi$ht) A $ood e4am!le was on Thursday when I made my victim
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One o# them had the nerve to as+ me MChy did you #eel the need to ma+e that statement in o!en court todayKM and I said C&re 4ou /idding )e; :ec!u%e 4ou ne5er re+ort !n4 o" t i%DC
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No less than #our very alarmed citi/ens called in demandin$ Aas+ell2s eyewitness account (e addressed < yet the host made not the sli$htest attem!t to !ro(e *r) *cCarter re$ardin$ the matter) Chy didn2t the host o# Cashin$ton .ournal (other to as+ a sin$le relevant 0uestionK Because the mainstream media is !art o# the system) F3rotect the system #rom the masses)J
9 Source < *emoirs o# the li#e and writin$s o# BenNamin "ran+lin :9@9@; !a$e =?6 = Source < htt!:--en)wi+i!edia)or$-wi+i-NorthwestVAirlinesV"li$htV=>5 5 Source <
htt!:--www)Nournal$a/ette)net-article-=6689==E-N%CS65-89==E88@9-9659-BIS
E Bichard Colvin Beid also +nown as the Shoe Bom(er is a sel#,admitted mem(er
o# al,Daeda who !led $uilty in =66= in &)S) #ederal court to ei$ht criminal counts o# terrorism stemmin$ #rom his attem!t to destroy a commercial aircra#t in,#li$ht (y detonatin$ e4!losives hidden in his shoes)))) on GtheH Decem(er == =669 !assen$er GAmerican Airlines #li$htH E5 #rom 3aris "rance to *iami "lorida)))) The
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NOTES
e4!losive a!!arently did not detonate due to the one,day delay in the ta+e,o## o# Beid2s #li$ht) Ae had worn his shoes #or more than one day and the rainy weather !erha!s alon$ with Beid2s accumulated #oot !ers!iration caused the #use to (e too dam! to i$nite) :Source < htt!:--en)wi+i!edia)or$-wi+i-BichardVBeid;
? Schi!hol in the Netherlands was the #irst air!ort in the world to im!lement this
device on a lar$e scale a#ter a test with #li$ht !ersonnel the !revious year) On *ay 9> =66? two o# 9? !urchased security scans were installed) A lon$er list o# air!orts with #ull,(ody scanners can (e #ound on (i$(rotherwatch)or$)u+) "ull, (ody scanners have (een installed in at least one "lorida courthouse and are startin$ to a!!ear in courthouses around the &S) At least one New .ersey 3ATA train station used #ull,(ody scanners in =66E) This was a two wee+ trial) As o# Novem(er =6 =696 the TSA :Trans!ortation Security Administration; re!orted that there were 5@> #ull,(ody scanners now in use at E@ &nited States air!orts)))) The &nited States !lans to de!loy 9 666 #ull (ody scanners (y the end o# =699) The &S Government has also hinted at the !ossi(ility o# de!loyin$ the #ull (ody scanners at train stations and su(ways) :Source < htt!:--en)wi+i!edia)or$-wi+i-"ullV(odyVscanner;
@ :Source
< htt!:--Nohnnyed$e)(lo$s!ot)com-=696-99-these,events,too+,!lace, rou$hly,(etween)html; Also re#er to the video #ile in the su!!ortin$ material: .ohn Tyner #ull TSA encounter
8 Be#er to the video #ile in the su!!ortin$ material: *e$ *c1ain Sin$led out (y the
TSA Cu##ed to a Chair Aer Tic+et Bi!!ed u!
96 Be#er to the video #ile in the su!!ortin$ material: Susie Castillo *iss &SA =665
Dallas TSA %4!erience 67,=?,99
99 Source < htt!:--www)naturalnews)com-6558E9VTSAVsecurityVchec+!oints)html 9= Source < htt!:--has+ell#amily)(lo$s!ot)com-=69=-6=-victim,im!act,statement)html 95 Be#er to the video #ile in the su!!ortin$ material: 'urt Aas+ell In#owars interview
6=989= Also re#er to the the te4t #ile: 3artial transcri!t o# 6=989= 'urt Aas+ell interview
97 Be#er to the video #ile in the su!!ortin$ material: C,S3AN callers vs DAS Senior
Corres!ondent (ra/enly lyin$
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&N( NO-0 (O-N THE R&::IT HOLE -E GO This incident was related to me in =66E (y a E6i year old co,wor+er when I was em!loyed (y a to! manu#acturer o# s!eciali/ed industrial machines that !er#ormed various #unctions related to !ostal services) This co,wor+er and I were !art o# a small team that !rovided =7 hours a day ? days a wee+ on,site su!!ort at one o# several cor!orate sites #or a maNor American telecom cor!oration) Ce were res!onsi(le #or the maintenance and re!air o# several !ro!rietary massive statement,$eneratin$ machines at this client site) Some o# these machines were over @6,#eet in len$th and com!rised o# do/ens o# s!eciali/ed modules) "rom $iant rolls o# !rinted statements they would cut sort and #old the (ills add inserts and return envelo!es stu## it all into windowed envelo!es !rint !osta$e then sort them into rows) Chen #unctionin$ o!timally these machines could $enerate u! to si4 #ully,!re!ared statements !er second) Statements were then !laced into o##icial &S 3ostal Service containers which were then stac+ed on !allets which were then wra!!ed one (y one in cello!hane and mar+ed later to (e loaded onto truc+s) *y co,wor+er had s!ent his career o# nearly 76 years (ein$ a #ield, technician #or industrial,si/ed machine manu#acturers in re!airin$ lar$e hi$h, end s!eciali/ed machinery) Thirty o# those years he had wor+ed #or our then, em!loyer) In the time I $ot to +now him and wor+ with him he im!ressed me as a dee!ly sincere hard wor+in$ dedicated Christian man) I enNoyed wor+in$ and conversin$ with him on a re$ular (asis over the 9= months we wor+ed to$ether) I will not reveal his name as I am no lon$er in contact with him and there#ore cannot o(tain his !ermission to connect him to his story) Chat you2re a(out to read is not unsu(stantiated hearsay < it is my stron$ly,im!ressed recollection o# the #irst,hand e4!erience he con#ided to me) Ae also con#essed to me that (e#ore relatin$ his e4!erience to me he had never con#ided it to another !erson ever) The e4!erience was so (eyond e4!lanation that he never #elt im!ressed to share it with anyone < #or who would (elieve it anywayK Some time a#ter he con#ided his e4!erience to me I ty!ed u! my recollections) *y then,com!osed account is as #ollows:
F*y elderly co,wor+er and I had a #ew hours o# Mnothin$ to doM time on our hands which was e4ce!tionally in#re0uent as our services were in hi$h demand) Ce were con#ined to our site o##ice durin$ that time) Our discussions ran$ed #rom several to!ics mostly surroundin$ current events (ut also touched u!on the !aranormal and une4!lained !henomenon) The su(Nect o# "reemasonry came u! as a result o# these to!ics and he told me a(out somethin$ that he e4!erienced (ac+ in the late 98E62s) FAt the time he was livin$ in Te4as and was a youn$ #ield technician #or a
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9 Be#er to the ima$e #iles in the su!!ortin$ material #older: *asonic Grand 1od$e o#
Caco TZ 3hotos source: htt!:--(aylorlod$e9=5>)com-te4aslod$es)as!4
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Than+ you #or readin$ Volume I This (oo+ is com!leted in Volume II which includes:
3art > < Stran$er Than Science "iction 3art E < Chen the Aead Is Sic+ The Chole Body Is "aint 3art ? < "inal Days %!ilo$ue: Be Not Ashamed Neither Con#ounded R as well as additional a!!endices
Visit www)twochurchesonly)com #or the (oo+2s content online #or e,(oo+ downloads and to view or download the su!!ortin$ material)
&PPEN(ICES
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&PPEN(II &: F&IR 8SE &N( CRE&TI9E CO**ONS CL&RIFIC&TION I# electronic te4t as a se!arate 3D" :or e0uivalent +ind o# e,(oo+ #ile;) I# additions to the su!!ortin$ material it must (e !laced se!arately in a manner that is not (lended in with the ori$inal material) All such additional material automatically #alls under the identical Creative Commons license as this wor+) One is not welcome to do the #ollowin$: 9) Alter the contents o# the (oo+ and-or su!!ortin$ material in any way < includin$ insertin$ material within or removin$ anythin$ #rom the (oo+ and-or su!!ortin$ material) =) Attri(ute authorin$ credit o# this wor+ to anyone other than its sole author D) Christian *ar+ham) :Should one 0uote !ortions within that are credited to other authors the ori$inatin$ author needs to (e credited); 5) 3rint and distri(ute the (oo+ without the su!!ortin$ material or vice versa) O!tical media :or other method o# !hysically distri(utin$ electronic data such as a memory card or &SB drive; that contains the #ull content o# su!!ortin$ material must accom!any the !rinted (oo+) I# distri(uted as an e,(oo+ the su!!ortin$ material must (e made availa(le #rom a relia(le resource via the Internet or other system o# delivery) The manner o# distri(ution o# this wor+ :inclusive o# the (oo+ and su!!ortin$ material; is ins!ired (y the G31 and Creative Commons licenses and the hard wor+ that others have released #ree o# char$e to the $eneral !u(lic throu$h such) A !innacle e4am!le o# a tremendous !u(lic tool that uses the Creative Commons license is the we(site Ci+i!edia FThe "ree %ncyclo!edia)J I 0uote Ci+i!edia content #re0uently throu$hout this (oo+) :Due to all manner o# individuals (ein$ a(le to contri(ute to Ci+i!edia2s content it is not always com!letely relia(le) There#ore in every sin$le instance wherein I 0uote Ci+i!edia as a resource in this (oo+ I vetted such in#ormation throu$h included and-or additional sources); The manner o# creation and distri(ution o# this wor+ was also ins!ired (y the G31 :General 3u(lic 1icense; and the creative electronic wor+s that others s!end their valua(le time $eneratin$ and distri(utin$ under this license) So#tware that is !roduced and distri(uted under this license is re#erred to as O!en Source So#tware which I am a avid !ro!onent and su!!orter o#) This (oo+ and all su!!ortin$ material was created solely throu$h com!letely #ree,o#,char$e O!en Source tools) "or e4am!le the (oo+ was created and edited usin$ 1i(reO##ice a #ree and o!en source o##ice suite created (y The Document "oundation) The #lowchart in the 3rolo$ue section
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THERE &RE S&9E T-O CH8RCHES ONLY $ 9OL8*E I as well as the church hierarchic dia$rams were created with Dia Dia$ram %ditor) Ima$e #iles in the su!!ortin$ material were cro!!ed and-or resi/ed and converted to N!e$ #ormat usin$ the GN& Ima$e *ani!ulation 3ro$ram :GI*3;) The #ront and (ac+ covers and the s!ine o# this (oo+ were also created usin$ GI*3) Streamin$ video was ca!tured with an o!en source version o# CamStudio) I do not e4!ect to ma+e much :i# any; money #rom !roducin$ this wor+ let alone (e com!ensated #inancially #or the e4tensive amount o# time and e##ort it too+ #or me to com!ose it and !ut it all to$ether) I did not em(ar+ on this !roNect with a #inancial motive in mind) Aavin$ said that I am o!en to receivin$ monetary donations should anyone #eel inclined to $ive such) Such donations will (e used towards u!dated editions o# this wor+ increased distri(ution and !romotion o# it or towards other e4!enses such as we(site maintenance data hostin$ etc) 3ortions o# donations will also (e !assed on and donated to worthy non, !ro#it entities related to this wor+ such as Ci+i!edia and other O!en Source !roNects) I# any individuals or or$ani/ations !rint and distri(ute this wor+ donation o# a !ortion o# such !ro#its would (e welcome)
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The #ollowin$ cast o# characters #rom the %$y!tian !antheon are relevant within the #a(le o# the Osirian cycle as descri(ed in the writin$s o# *anly 3) Aall) 'ey as!ects o# these $ods are !rovided here as a re#erence !oint) They are !resented in the order that *r) Aall mentions them)
T e Enne!d a $rou! o# nine deities in %$y!tian mytholo$y) The %nnead were worshi!!ed at Aelio!olis and consisted o# the $od Atum Gor BaH his children Shu and Te#nut their children Ge( Gor Se(H and Nut and their children Osiris Isis Set Gor Ty!honH and Ne!hthys)9 R! :also re#erred to as Atum) Gree+ name: Aelios; the ancient %$y!tian sun $od)))) identi#ied !rimarily with the midday sun) The meanin$ o# the name is uncertain (ut it is thou$ht that i# not a word #or 2sun2 it may (e a variant o# or lin+ed to words meanin$ 2creative !ower2 and 2creator2)))) Throu$h Atum or as Atum,Ba he was also seen as the #irst (ein$ and the ori$inator o# the %nnead)))) Ae was (elieved to rule in all !arts o# the created world: the s+y the earth and the underworld)))) All #orms o# li#e were (elieved to have (een created (y Ba who called each o# them into e4istence (y s!ea+in$ their secret names) Alternatively humans were created #rom Ba2s tears and sweat hence the %$y!tians call themselves the 2Cattle o# Ba)2= S u Son o# Ba (rother and hus(and o# Te#nut #ather o# Ge( and Nut) FShu :meanin$ em!tiness and he who rises u!; is one o# the !rimordial $ods a
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9 Source < htt!:--en)wi+i!edia)or$-wi+i-%nnead = Source < htt!:--en)wi+i!edia)or$-wi+i-Ba 5 Source < htt!:--en)wi+i!edia)or$-wi+i-ShuVU=@%$y!tianVdeityU=8 7 Source < htt!:--en)wi+i!edia)or$-wi+i-Te#nut > Source < htt!:--en)wi+i!edia)or$-wi+i-Ge( E Source < htt!:--en)wi+i!edia)or$-wi+i-NutVU=@$oddessU=8 ? Source < htt!:--en)wi+i!edia)or$-wi+i-Isis @ Source < htt!:--en)wi+i!edia)or$-wi+i-Aorus 8 Source < htt!:--en)wi+i!edia)or$-wi+i-SetVU=@mytholo$yU=8 96 Source < htt!:--en)wi+i!edia)or$-wi+i-Ne!hthys 99 Source < htt!:--en)wi+i!edia)or$-wi+i-Thoth 9= Source < htt!:--en)wi+i!edia)or$-wi+i-Selene
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NOTES 95 Source < htt!:--www)theosociety)or$-!asadena-et$loss-ard,asr)htm entry: Aroeris 97 Source < htt!:--www)e$y!tianmyths)net-mythisis)htm 9> Source < htt!:--en)wi+i!edia)or$-wi+i-Anu(is 9E Sources < htt!:--en)wi+i!edia)or$-wi+i-Aar!ocrates and
htt!:--en)wi+i!edia)or$-wi+i-Su(Vrosa
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Chile this is #ar #rom (ein$ a com!rehensive list the #ollowin$ cross, section re!resents a #raction o# the !ersons who are con#irmed to have attended Bilder(er$ meetin$s over the years) I# +nown the year:s; in which it was o(served that they attended is ne4t to their name) "or the most !art the ac+nowled$ment that these !eo!le attended was #rom the con#irmed documented o(servation o# others not #rom any disclosure #rom the Bilder(er$ Grou! itsel#) "or an even more com!rehensive list o# con#irmed attendees re#er to the su!!ortin$ material)9
Ro4!lt4
3rince B) 3hili!!e 3rince o# Bel$ium :=66?<=668; Dueen Beatri4 o# the Netherlands :988? =666 =66E =66@<=699; 3rince Bernhard o# the Netherlands :98>7 98?>; 'in$ Aarald V o# Norway :98@7; .uan Carlos I o# S!ain 'in$ o# S!ain :=667; Dueen So#ra o# S!ain :=66@<=696; 3rince Charles 3rince o# Cales &nited 'in$dom :98@E;
7@?
N!tion!l Le!der%
C!n!d!
3ierre %lliott Trudeau :98E@; 3rime *inister o# Canada 98E@<98?8 98@6< 98@7 .ean ChrTtien :988E; 3rime *inister o# Canada 9885<=665 3aul *artin :988E; 3rime *inister o# Canada =665<=66E Ste!hen Aar!er :=665; 3rime *inister o# Canada =66E,current
Fr!nce
Geor$es 3om!idou "ormer 3rime *inister o# "rance "ormer 3resident o# the "rench Be!u(lic
Ger)!n4
Aelmut Schmidt Cest German Chancellor
Icel!nd
Geir Aaarde Central Ban+ economist 98??,98@5 mem(er and chairman o# the 3arliament2s "orei$n A##airs Committee 9889,988@ *inister o# "inance 988@, =66> "orei$n *inister =66>,=66E 3rime *inister =66E,=668 Geir Aall$rrmsson :98?7,98?? 98@6; *ayor o# Bey+Navr+ 98>8,?= 3rime *inister 98?7,?@ "orei$n *inister 98@5,98@E Central Ban+ $overnor 98@E, 9886
It!l4
*ario *onti %conomist and 3rime *inister
Net erl!nd%
Buud 1u((ers "ormer 3rime *inister Cim 'o+ "ormer 3rime *inister .an,3eter Bal+enende "ormer 3rime *inister
Nor2!4
.ens Stolten(er$ :=66=; current 3rime *inister o# Norway
Portug!l
"rancisco 3into Balsemso :98@9 98@5<98@> 98@?<=66@; #ormer 3rime *inister o# 3ortu$al 98@9<98@5 and C%O o# Im!resa media $rou! .osT SYcrates :=667; #ormer 3rime *inister o# 3ortu$al
7@@
S2eden
Carl Bildt :=66E =66@ =668; 3rime *inister 9889,9887 *inister o# "orei$n A##airs =66E<current Thor(Ntrn "ulldin :98?@; 3rime *inister 98?E<98?@ "redri+ Bein#eldt :=66E; 3rime *inister =66E<current
8nited Aingdo)
Tony Blair :9885; 3rime *inister 988?,=66? Gordon Brown :9889; 3rime *inister =66?, =696 %dward Aeath 3rime *inister 98?6,98?7 Alec Dou$las,Aome :98??<98@6; Chairman o# the Bilder(er$ Grou! 3rime *inister 98E5,98E7 *ar$aret Thatcher :98?>; 3rime *inister 98?8,9886
8nited St!te%
Bill Clinton :9889; 3resident 9885,=669 Gerald "ord :98E7 98EE; 3resident 98?7,98?? Barac+ O(ama :=66@=; 3resident =66@,current
Ne2 Oe!l!nd
.ohn 'ey :=699,=69=; 3rime *inister
7@8
Go5ernor%
Bic+ 3erry :=66?; Governor o# Te4as =666,current *ar+ San#ord :=66@ =668; Governor o# South Carolina 'athleen Se(elius :=668; Governor o# 'ansas
786
Fr!nce
.ean,Claude Trichet :=668 =696; 3resident o# the %uro!ean Central Ban+ =665,=699
Ger)!n4
.ose# Ac+ermann :=668<=699; C%O o# Deutsche Ban+
8nited Aingdo)
Gordon Bichardson :98EE 98?>; #ormer Governor o# the Ban+ o# %n$land
8nited St!te%
David Boc+e#eller Sr) "ormer Chairman Chase *anhattan Ban+ Cilliam . *cDonou$h :988?; #ormer 3resident "ederal Beserve Ban+ o# New Yor+ Ben Bernan+e :=66@ =668; current Chairman o# the Board o# Governors o# the &nited States "ederal Beserve 3aul Volc+er :98@= 98@5 98@E 98@? 98@@ 988= 988?; #ormer Chairman o# the "ederal Beserve *artin S) "eldstein :=668; 3resident and C%O National Bureau o# %conomic Besearch Aarold %) "ord .r) :=668; Vice Chairman *errill 1ynch L Co) Inc)
789
Finl!nd
.orma Ollila :988? =66> =66@ =699; Non,%4ecutive Chairman o# Boyal Dutch Shell and No+ia Cor!oration
Fr!nce
*ichel Bon #ormer C%O o# "rance Telecom AndrT 1Tvy,1an$ #ormer C%O o# 3ari(as Tom %nders :=699; C%O o# Air(us
Ger)!n4
Otto Col## von Ameron$en Chairman Otto Col## Gm(A) 'laus 'lein#eld :=699; Chairman and C%O o# Alcoa .vr$en %) Schrem!! :9887<988E 988? 988@ 9888 =669<=66> =66E =66?; #ormer C%O o# DaimlerChrysler
It!l4
Giovanni A$nelli :988?; Aonorary Chairman o# "iat Automo(iles "ranco Berna(^ :=699; C%O o# Telecom Italia &m(erto A$nelli :988?; Chairman o# I"I1
Net erl!nd%
3aul BiN+ens :Dutch; "ormer Chairman o# &nilever
Ru%%i!
Ale4ei *ordashov :=699; C%O o# Severstal
S2eden
3ercy Barnevi+ :988=<988E 988? =669; #ormer C%O o# AS%A .aco( Callen(er$ :=66E; Chairman o# Investor AB Aans Strw(er$ :=66E; C%O o# %lectrolu4 AndrT 'udels+i :=699; Director o# NestlT C%O o# the 'udels+i Grou!
8nited Aingdo)
*arcus A$ius :=699; Chairman o# Barclays
78=
8nited St!te%
1ouis V) Gerstner .r) #ormer C%O o# IB* #ormer C%O o# B.B Na(isco Inc and #ormer Chairman o# The Carlyle Grou! %ric Schmidt :=66@ =696 =699; C%O and Chairman o# Goo$le Bill Gates :=696; Co,#ounder and Chairman o# *icroso#t Cor!oration .e## Be/os :=699; "ounder and C%O o# Ama/on)com A) .) Aein/ II :98>7; C%O o# A) .) Aein/ Com!any Chris Au$hes :=699; Co,#ounder o# "ace(oo+ Donald %) Graham :=66@<=696; C%O and Chairman o# The Cashin$ton 3ost Com!any Board o# Directors #or "ace(oo+ Crai$ .) *undie :=668; Cor!oration Chie# Besearch and Strate$y O##icer *icroso#t
8nited Aingdo)
Cill Autton :988?; #ormer C%O o# The Cor+ "oundation and editor,in,chie# #or The O(server Andrew 'ni$ht :988E; Nournalist editor and media (aron Vendeline von Bredow :=668; Business Corres!ondent The %conomist Adrian D) Cooldrid$e :=668; "orei$n Corres!ondent The %conomist
785
8nited St!te%
Cilliam ") Buc+ley .r) :988E; columnist and #ounder o# National Beview Charlie Bose :=66@<=699; 3BS Aost and 3roducer Bose Communications Geor$e Ste!hano!oulos :988E 988?; "ormer Communications Director o# the Clinton Administration :9885<988E; now ABC News Chie# Cashin$ton Corres!ondent 3aul Gi$ot :=668; %ditorial 3a$e %ditor The Call Street .ournal Donald %) Graham :=668; Chairman and C%O The Cashin$ton 3ost Com!any
Ot er In%titution%
Geir 1undestad :=66>; Director o# the Norwe$ian No(el institute and Secretary to The No(el 3eace 3ri/e Committee) .ose!h %) .ohnson :98>7; 3resident Carne$ie %ndowment #or International 3eace
9 Be#er to the !d# #iles in the su!!ortin$ material: 1ist o# Bilder(er$ Attendees and
Bilder(er$ =668 list o# attendees
= Durin$ the =66@ 3residential cam!ai$n (oth Aillary Clinton and Barac+ O(ama
were deducted to have ta+en a detour to (rie#ly attend the =66@ Bilder(er$ meetin$ ta+in$ !lace in Northern Vir$inia that year: Accordin$ to news re!orts Barac+ O(ama and Aillary Clinton went out o# their way to hold their lon$,awaited !rivate meetin$ in a very s!eci#ic location)))) O(ama2s s!o+esman Bo(ert Gi((s told the media that O(ama and Clinton held a !rivate meetin$ last ni$ht (ut he re#used to disclose where it ta+en !lace e4ce!t that it was not at Clinton2s home in Cashin$ton as had (een widely re!orted) Aillary cam!ai$n mana$ers also re#used to disclose the location o# the rende/vous) Be!orters travelin$ with O(ama sensed somethin$ mi$ht (e ha!!enin$ (etween the !air when they arrived at Dulles International Air!ort a#ter an event in Northern Vir$inia and O(ama was not a(oard the air!lane))) As+ed at the time a(out the Illinois senator2s wherea(outs Gi((s smiled and declined to comment))))M re!orts the Associated 3ress) Dulles Nust ha!!ens to (e wal+in$ distance #rom the Cest#ields *arriott hotel in Chantilly where Aenry 'issin$er David Boc+e#eller and the rest o# the Bilder(er$ $lo(alists are convenin$) Chat is the only !olitical MeventM ta+in$ !lace in Northern Vir$inia at the momentK The Bilder(er$ Grou! meetin$ o# course)J < Be!orted (y 3aul .ose!h Catson .une E =66@ :Source < htt!:--www)(i(lioteca!leyades)net-socio!olitica-socio!olVo(ama57)htm;
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FAny(ody can (e 3resident o# the &nited States (ut very #ew can ever have any ho!e o# (ecomin$ 3resident o# the Bohemian Clu()J
< 3resident Bichard Ni4on 98?=
78>
They later chan$e the su(Nect to the then,hit TV show All In The "amily) :em!hasis added;:
NIZON: ))) CBS ))) $lori#yin$ homose4uality) %AB1ICA*AN: A !anel showK A) B) AA1D%*AN: No it2s a re$ular show) It2s on every wee+) It2s usually Nust done in the $uy2s home) It2s usually Nust that $uy who2s a hard hat) NIZON: That2s ri$htI he2s a hard hat) %AB1ICA*AN: Ae always loo+s li+e a slo() NIZON: 1oo+s li+e .ac+ie Gleason) AA1D%*AN: Ae has this hi!!ie son,in,law and usually the $eneral trend is to down$rade him and u!$rade the son,in,law < ma+e the s0uare hard hat out to (e (ad) But a #ew wee+s a$o they had one in which the $uy the son,in,law wrote a letter to you 3resident Ni4on to raise hell a(out somethin$) And the $uy said MYou will not write that letter #rom my homeOM Then said MI2m $oin$ to write 3resident Ni4on M too+ o## all those slo!!y clothes shaved and went to his des+ and $ot ready to write his letter to 3resident Ni4on) And a!!arently it was a $ood e!isode) %AB1ICA*AN: Chat2s it calledK
78E
I don2t mind the homose4uality) I understand it) Nevertheless G$osh darnH I don2t thin+ you $lori#y it on !u(lic television homose4uality even more than you $lori#y whores) Ce all +now we have wea+nesses) But G$osh darnitH what do you thin+ that does to +idsK You +now what ha!!ened to the Gree+sO Aomose4uality destroyed them) Sure Aristotle was a homo) Ce all +now that) So was Socrates)
%AB1ICA*AN: But he never had the in#luence television had) NIZON: You +now what ha!!ened to the BomansK The last si4 Boman em!erors were #a$s) Neither in a !u(lic way) You +now what ha!!ened to the !o!esK They were layin2 the nunsI that2s (een $oin2 on #or years centuries) But the Catholic Church went to hell three or #our centuries a$o) It was homose4ual and it had to (e cleaned out) That2s what2s ha!!ened to Britain) It ha!!ened earlier to "rance) 1et2s loo+ at the stron$ societies) The Bussians) G$osh darnH they root 2em out) They don2t let 2em around at all) I don2t +now what they do with them) 1oo+ at this country) You thin+ the Bussians allow do!eK Aomose4uality do!e immorality are the enemies o# stron$ societies) That2s why the Communists and le#t,win$ers are clin$in$ to one another) They2re tryin$ to destroy us) I +now *oynihan will disa$ree with this GAttorney General .ohnH *itchell will and Garment will) But G$osh darnH we have to stand u! to this) %AB1ICA*AN: It2s #atal li(erality) NIZON: AuhK %AB1ICA*AN: It2s #atal li(erality) And with its use on television it has such levera$e) NIZON: 1etQs loo+ letQs letQs loo+ at Northern Cali#ornia < you understand itK %AB1ICA*AN: San "rancisco has Nust $one clear over) NIZON: But it isnQt Nust in the ratty !art o# townR the u!!er class in San "rancisco is that way < now Bohemian Grove that I attend #rom time to time Gunintelli$i(leH it is the most #a$$y G$osh darnedH thin$ you could ever ima$ine < that San "rancisco crowd that $oes in there < itQs Nust terri(leO I mean I wonQt sha+e hands with any(ody #rom San "rancisco) Decorators) They $ot to do somethin$) But we don2t have to $lori#y it) You +now one o# the reasons #ashions have made women loo+ so terri(le is
78?
The !ortion o# the ori$inal audio o# this conversation wherein Ni4on mentions Bohemian Grove is in the su!!ortin$ material) =
9 Source < Aar!er2s *a$a/ine "e( =666 FAll the 3hiloso!her 'in$2s *enJ <
transcri(ed (y Chica$o Tri(une re!orter .ames Carren
= Be#er to the video #ile in the su!!ortin$ material: Ni4on Ta!e Discusses
Aomose4uality at Bohemian Grove
78@
G3Heo!le $et their o!inions so lar$ely #rom the news!a!ers they read)))) But the 3ress is not #ree the news!a!ers are owned (y rich men)
< Geor$e Bernard Shaw9
A news!a!er has three thin$s to do) One is to amuse another is to entertain and the rest is to mislead)
< %rnest Bevin British "orei$n *inister=
Chether it is television radio news!a!ers ma$a/ines (oo+s or the Internet a #ew $iant con$lomerates are determinin$ what we see hear and read)
< Bernie Sanders &)S) Be!resentative Vermont :I; 5 The #ollowin$ are transcri!ts o# recorded calls into nationally syndicated tal+ radio shows (y an anti,secret,society Christian activist named *ar+ Dice who calls in usin$ the !seudonym F.ohn ConnerJ :as in the hero o# the #uture o# man+ind #rom the Terminator movie #ranchise;) &n#ortunately *ar+
788
&PPEN(II E: C&LLS TO N&TION&L T&LA R&(IO SHO-S :.ohn; comes o## as con#rontational and sel#,ri$hteous not alto$ether hum(le in his 0uestionin$) Ae is also someone who is convinced that the 1DS Church is an o##shoot o# "reemasonry and there#ore considers it e0ually dece!tive and evil) Des!ite this I !ersonally admire his tenacity and his $enuine drive and desire to e4!ose secret societies as a whole) Additionally the recordin$s o# his calls are 0uite revealin$ a(out the u(er,#amous and trusted radio and TV news !ersonalities that America2s conservatives and li(erals rely on) They enNoy multi,million,dollar contracts #rom massive media networ+s that are owned (y (illionaire mem(ers o# the secret societies covered in this (oo+) Chile the e4act dates which most o# these calls too+ !lace is uncertain they most certainly occurred (etween the years =667 to =66@) %m!hasis is not added in any o# these transcri!ts it is accurately inter!reted #rom source) All o# these recordin$s are !rovided in *35 audio #ormat in the su!!ortin$ material)7
Se!n H!nnit4
Sean Aannity :(orn Decem(er 56 98E9; is an American radio and television host author and conservative !olitical commentator) Ae is the host o# The Sean Aannity Show a nationally syndicated tal+ radio show that airs throu$hout the &nited States on 3remiere Badio Networ+s) Aannity also hosts a ca(le news show Aannity on "o4 News Channel) Aannity has written three New Yor+ Times<(estsellin$ (oo+s: 1et "reedom Bin$: Cinnin$ the Car o# 1i(erty over 1i(eralism Deliver &s #rom %vil: De#eatin$ Terrorism Des!otism and 1i(eralism and Conservative Victory: De#eatin$ O(amaQs Badical A$enda)>
>66
Sean Aannity not only reveals that he has +nowled$e o# the Bohemian Grove (ut also admits to havin$ (een invited) Ae says that he has not attended) Once the caller tries to discuss the Grove2s o!enin$ ritual he immediately cuts the call and casts ver(al e!ithets) Aannity o#ten deni$rates anyone who disa$rees with him as Fa (i$ li(J or similar la(els) This call is re!resentative o# the treatment callers receive who attem!t to discuss F#rin$eJ or sensitive to!ics) Other la(els Aannity throws out include F+oo+ J Fnutcase J Finsane)J Ae o#ten either moc+s the caller while they try to s!ea+ or he2ll terminate the call a(ru!tly)
C!ll '
S%AN AANNITY: Bac+ to our !hones uh .ohn San Die$o '"*B) Aey .ohn how are youK .OAN CONNOB: Good) 1et2s tal+ a(out the Bohemian Grove and the +ic+ o## o# their summer #estival in .uly which is a moc+ human sacri#ice Sean) AANNITY: You2re out o# your mind) You2re a sic+o) Chere2s *ar+ 1evin when I, Gunintelli$i(leH *AB' 1%VIN: GBecordin$ o# *ar+ 1evin2s voice :another tal+ radio show host and close associate o# Aannity2s;H G%T O"" TA% 3AON% YO& BIG DO3%O AANNITY: This $uy2s a nutcase) uh, GBecordin$ endsH
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S%AN AANNITY: '"*B San Die$o .ohn ne4t) Sean Aannity show .ohn how are youK .OAN CONNOB: Good instead o# hurlin$ in, AANNITY: Gs!ea+in$ to his sta##H No no leave him u!) Don2t han$ u! on him) CONNOB: Gunintelli$i(leH $o to the issue instead o# hurlin$ insults and ad
>69
CONNOB: Cell 3resident Bush is on the mem(ershi! list AANNITY: Gs!ea+in$ over ConnorH 3resident, !resident Bush) Ae2s (urn, he2s (urnin$ he2s (urnin$ #i$ures in e##i$y is that what you2re sayin$2s at the Bohemian Grove sirK CONNOB: Gunintelli$i(leH Ae2s in #ront o# *oloch the ancient Canaanite deity while they2re dressed u! in (lac+ ro(es and colored ro(es carryin$ torches) AANNITY: Gs!ea+in$ over ConnorH yeah) yeah) CONNOB: Yeah) 1oo+ at in#owars)com AANNITY: Aey .ohnK
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S%AN AANNITY: R.ohn on the show) Aey .ohn) .OAN CONNOB: 1et2s tal+ a(out the Bohemian Grove Sean seriously without !layin$ music and insultin$ me) AANNITY: Glau$hsH 3lay the music Gre$) Insult him) GTwili$ht Sone TV show theme son$ starts !layin$H CONNOB: No come on Gunintelli$i(leH, let2s tal+ a(out the issues) I want you
AANNITY: Gmoc+in$ toneH Alri$ht alri$ht alri$ht) Chat do you want to sayK Chat do you want to say .ohnK CONNOB: I want every(ody to $o AANNITY: Gsimultaneously tal+in$ over ConnorH .ohnK))) Go ahead) CONNOB: and investi$ate the Bohemian Grove and, AANNITY: Chat2s the Bohemian GroveK CONNOB: 1et me let me #inish) AANNITY: Aan$ on a second) Chat is the Bohemian GroveK CONNOB: The Bohemian Grove2s a !rivate resort where the Be!u(lican !residents and elite rulers o# the world meet every .uly) They have a little,
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S%AN AANNITY: uhhh .ohn hello) .OAN CONNOB: Cith all the evidence that2s comin$ #orward #rom O!eration Northwoods to A(le Dan$er that2s comin$ to the sur#ace is it really all that hard now to (elieve that Se!tem(er 99th, AANNITY: Gcuts callH Alri$ht $ood(ye) Yes he2s a that nutcase) GBecordin$ endsH
&l!n Col)e%
Alan Samuel Colmes :(orn Se!tem(er =7 98>6; is an American radio-television host li(eral !olitical commentator #or the "o4 News Channel and (lo$$er) Ae is the host o# The Alan Colmes Show a nationally syndicated tal+,radio show distri(uted (y "o4 News Badio that also airs throu$hout the &nited States on "o4 News Tal+ on Sirius and Z*) "rom 988E to =668 Colmes served as the co,host o# Aannity L Colmes a ni$htly !olitical de(ate show on "o4 News Channel) In addition to (roadcastin$ Colmes runs the !o!ular 1i(eraland (lo$ and contri(utes to AO1 News) Ae wrote Bed Chite L 1i(eral: Aow 1e#t Is Bi$ht and Bi$ht Is Cron$ :=665;)?
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Alan Colmes2 $uest on this day was *alac+y *cCourt who was the Green 3arty candidate #or New Yor+ City $overnor in =66E) *cCourt lost to the now,dis$raced Democrat %liot S!it/er who resi$ned #rom o##ice due to !u(lic em(arrassment #rom evidence (ein$ released to the !u(lic that he had (een havin$ a homose4ual a##air) *cCourt2s (rother "ran+ *cCourt is the author o# the (est sellin$ award,winnin$ auto,(io$ra!hical account An$ela2s Ashes) On this ni$ht *ar+ Dice :.ohn Conner; called and !osed a 0uestion a(out Bohemian Grove once a$ain and was a(out to (e hun$ u! on e4ce!t *cCourt answered the 0uestion) The recordin$ o# the call (e$ins in the middle o# *cCourt2s answer)
*A1AC'Y *cCO&BT: Grecordin$ (e$insH )))they invited mysel# my (rother "ran+ my (rother *i+e my (rother Al#ie to come and (e their $uest at the Bohemian Grove) A1AN CO1*%S: G!assive toneH Is that ri$htK They any o# you saw itK *cCO&BT: And so I didn2t want to $et na+ed in #ront o# a (unch o# Be!u(licans so I, .OAN CONNOB: And worshi! 1uci#er and have a moc+ human sacri#ice than+ you #or not doin$ that) CO1*%S: G1au$hsH *cCO&BT: &h than+ you) Gchuc+lesH CO1*%S: And so you didn2t $oK *cCO&BT: No) CO1*%S: Alri$ht than+ you very much) *cCO&BT: Aenry 'issin$er went so I didn2t) GBecordin$ endsH
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A1AN CO1*%S: .ohn in San Die$o hello) .OAN CONNOB: Aello do you thin+ that the S+ull L Bones society will ever (e discussed in a serious manner in the mainstream media and the !ower and the stran$lehold it has over American !oliticsK CO1*%S: Yes) GAan$s u!H &h Tim in Beseda Cisconsin) Aello) TI*: Aello) CO1*%S: Yes sir) TI*: &h well I was Nust that $uy Nust too+ my steam there a little (it) Basically I was wonderin$ I thin+ that there is a sym(iotic relationshi! (etween Geor$e Bush and some o# these secret society !eo!le one world (an+ers international cor!orations, CO1*%S: uh huh TI*: ille$al alie, uh uh immi$rants CO1*%S: ri$ht TI*: o# course that2s you +now $oin$ to a##ect the la(or mar+et uh and and (rin$ down wa$es) And now you $ot votes #or whatever !articular reason CO1*%S: yeah TI*: and I (elieve that there is a there is a movement uh throu$h some o# these hi$h level !eo!le Bilder(er$s the &nited Nations uh CO1*%S: yeah TI*: that are destroyin$ the (orders slowly (ut surely) They are destroyin$ the middle class o# America) &h the health issue is out o# you +now it2s insane) %very area you loo+ in the country today you +now #rom the Du(ai !ort to as #ar as I understand now we have some uh, GAlan (e$ins s!ea+in$ in a moc+in$ soothin$ hy!notic tone simultaneously as Tim s!ea+s and continues to use this tone until noted)H CO1*%S: It2s , all , one , (i$ , con,s!ir,a,cy TI*: Communist or$ani, cor!orations er with a##iliates CO1*%S: one , world , $overnment TI*: throu$h this $uy named uh 1i 'a,shin$ have you ever heard o# that $uyK CO1*%S: one , world , $overnment
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BI11 O2B%I11Y: .ohn San Die$o) Chat2s $oin$ on .ohnK .OAN CONNOB: Aow do you #eel a(out the !rivate !residential resort the Bohemian Grove havin$, Gunintelli$i(leH O2B%I11Y: Gtal+in$ over Connor han$s u!H Alri$ht I don2t +now what you2re tal+in$ a(out) And I don2t care) It2s you +now you $et the 'ool,Aid crew um with the Bo,
>9=
Tr!n%cri+t% o" C!ll to O.Reill4 &ddre%%ing S/ull !nd :one% BI11 O2B%I11Y: San Die$o Cali#ornia) .ohn2s in the No S!in /one) Go)
.OAN CONNOB: *any !eo!le are aware o# 3resident Bush (ein$ a mem(er o# the S+ull and Bones secret society and dismiss the rituals as Nuvenile #raternity uh !ran+sters and #un (ut what a(out when they Gs+i! in audioH ,ian Grove and have moc+ hu, O2B%I11Y: Ghan$s u!H Alri$ht .ohn) I mean ridiculous) &m actually the S+ull and Bones thin$ is interestin$) &h this is a moron (y the way out there) Can2t we G$roansH !ut him on some +ind o# list where i# he calls he $ets electrocutedK &N'NOCN *A1% G&%ST: Gchuc+lesH O2B%I11Y: Don2t we have that ca!acity yetK &m S+ull and Bones is the um secret society or I < I don2t +now Gi#H it2s secret (ut they have this clu( at Yale) And this is #unny there at Yale very li(eral university e4tremely so) %ven more than Aarvard) And a, and a lot o# these rich $uys li+e Bush $o there and they Noin this society and they have these little rituals) Now (asically it2s a it2s a clu( where you meet other !eo!le and then when you $raduate you have all these #riends who can ma+e you rich) And that2s what it2s all a(out) &m (ut it2s a it2s a clu( that transcends ideolo$y li(erals and conservatives are in the clu() It2s a very interestin$ thin$) And it2s hard to $et in#ormation a(out it (ecause i# you Noin the S+ull and Bones in Yale you2re sworn never to tal+ a(out it) But it does e4ist to this day) So i# any o# you S+ull and Bones $uys out there want to tell me what it2s all a(out G$ives show2s !hone num(erH GBecordin$ endsH
Ru% Li)3!ug
Bush Audson 1im(au$h III is an American radio tal+ show host conservative !olitical commentator and an o!inion leader in American conservatism) Ae hosts The Bush 1im(au$h Show which is aired throu$hout the &)S) on 3remiere Badio Networ+s and is the hi$hest,rated tal+,radio !ro$ram in the &nited States) 1im(au$h si$ned an @,year o766 million contract e4tension with Clear Channel in =66@)))) A Novem(er =66@ !oll (y So$(y International #ound that Bush 1im(au$h was the most trusted news !ersonality in the nation $arnerin$ 9=)>U o# !oll res!onses)))) 8
>95
&PPEN(II E: C&LLS TO N&TION&L T&LA R&(IO SHO-S On coverin$ the A(u Ghrai( !risoner a(use and torture scandal 1im(au$h conversed the #ollowin$ with a caller :em!hasis added;:
T i% i% no di""erent t !n 2 !t !++en% !t t e S/ull !nd :one% initi!tion and we2re $oin$ to ruin !eo!le2s lives over it and we2re $oin$ to ham!er our military e##ort and then we are $oin$ to really hammer them (ecause they had a $ood timeK You +now Gmilitary servicemenH are (ein$ #ired at every day) I2m tal+in$ a(out !eo!le havin$ a $ood time these !eo!le you ever heard o# emotional releaseK96
>97
>9>
Beali/e that this e4tensive monolo$ue re!resents 1im(au$h2s actual s!o+en words) All em!hasis is inter!reted #rom the source) Ae $oes on e4actly as transcri(ed #or nearly #our strai$ht minutes) Nothin$ was e4cluded (y me nor inserted within) Some very tellin$ as!ects: 1im(au$h clearly states that he has (een invited to attend the Bohemian Grove summer event at least once and im!lies that he2s (een invited multi!le times) Ae never once outri$ht states that he has never attended in the manner that Sean Aannity asserted that he had never (een) Towards the end 1im(au$h even #rets that FI2m !ro(a(ly ruinin$ any chance I may have o# (ein$ invited (ac+)J This (e$s the 0uestion i# he has attended at least once and is tryin$ to #ei$n that he hasn2t) It2s also #ascinatin$ that 1im(au$h was willin$ to :rather uncom#orta(ly and $uardedly; discuss on the air so much o# what he understands a(out the Bohemian Grove even admittin$ the #ollowin$: Fit2s a (unch o# elitists and !ower(ro+ers who conduct secret meetin$s to ta+e over the world)J Althou$h he later lam!oons this cons!iratorial !ers!ective o# the Grove he nevertheless introduces it strai$ht#orwardly in this manner :without sarcasm or e4a$$eration;) Ae later des!erately tries to down!lay his ori$inal introduction (y em!hasi/in$ that it2s merely a (eni$n social $atherin$) Fthey run around nudeJ Fyou can #ind them $oin$ to (athroom on the side o# trees and so #orthJ Fthere2s mem(ers #rom all over the world and they can ta+e $uestsJ FThere2s !eo!le that come out and s!ea+ to themJ FI2ve (een as+ed to s!ea+ at the Bohemian GroveJ FSome o# my (est $ol# (uddies are mem(ersJ he names (oth Geor$e Shult/ and Cilliam Simon as mem(ers and #re0uent attendees < two very !rominent men in American !olitics and academia he laments that havin$ discussed the Grove so candidly he2ll !ro(a(ly never (e invited a$ain to attend it To my +nowled$e no other nationally syndicated tal+ radio host has ever admitted nearly as much let alone indicate that they +now what Bohemian Grove is or what trans!ires there)
>9E
THERE &RE S&9E T-O CH8RCHES ONLY $ 9OL8*E I Nearly all the other recordin$s o# calls that I2ve come across the tal+ radio hosts a(ru!tly han$s u! on the 0uestioner usually moc+in$ them a#terwards or scoldin$ them #or tryin$ to (reach such a F#rin$eJ su(Nect)
5 Con$ress Can No 1on$er I$nore Cor!orate Control o# the *edia The Aill .une 9= 7 Be#er to the *35 audio #iles in the su!!ortin$ material in the #older: *ar+ Dice
Calls to Tal+ Badio Shows
> Source < htt!:--en)wi+i!edia)or$-wi+i-SeanVAannity E Shill < a !erson who !u(lici/es or !raises somethin$ or someone #or reasons o#
sel#,interest !ersonal !ro#it or #riendshi! or loyalty) Chitewasher < a !erson who uses dece!tive words or actions in order to cover u! or $loss over #aults errors or wron$doin$s) Source < Bandom Aouse Dictionary
? Source < htt!:--en)wi+i!edia)or$-wi+i-AlanVcolmes @ Source < htt!:--en)wi+i!edia)or$-wi+i-BillVO2BeillyV:!oliticalVcommentator; 8 Source < htt!:--en)wi+i!edia)or$-wi+i-BushVlim(au$h :em!hasis added; 96 Source < htt!:--mediamatters)or$-research-=6676>6>6665 99 In radio and television (roadcast delay re#ers to the !ractice o# intentionally
delayin$ (roadcast o# live material) A short delay is o#ten used to !revent !ro#anity (loo!ers violence or other undesira(le material #rom ma+in$ it to air includin$ more mundane !ro(lems such as technical mal#unctions or cou$hin$) In this instance it is o#ten re#erred to as a seven,second delay or !ro#anity delay) :Source < htt!:--en)wi+i!edia)or$-wi+i-BroadcastVdelay;
>9?
I $rew u! in Southern Cali#ornia) Durin$ my senior year o# hi$h school :9889; I (e#riended a recent convert at church) Ae was a cheery a##a(le chu((y $uy very unassumin$ and $ood,natured) Ce $ot alon$ $reat) Ae invited me to a Saturday mornin$ (rea+#ast held at the local *asonic lod$e) Ae e4!lained to me that alon$ with his #amily recently Noinin$ the 1DS Church he had !ersonally decided to Noin a *asonic youth $rou! called De*olay) At the time I +new a(solutely nothin$ a(out "reemasonry e4ce!t that I once heard that .ose!h Smith was a "reemason) I decided to attend this (rea+#ast) It was a very !leasant event < a (eauti#ul cris! Southern Cali#ornia mornin$ eatin$ (acon e$$s and !anca+es with a (unch o# !eo!le my a$e whom I2d not yet met han$in$ out in the !ar+in$ lot o# this local *asonic lod$e that I had no clue even e4isted in my home town) %veryone was very a##a(le and #riendly) I was shown around inside the ornate *asonic lod$e which I #ound im!ressive) I was very sur!rised to see a #ramed !rint o# a !aintin$ o# Geor$e Cashin$ton in #ull *asonic dress han$in$ in one o##ice) I remem(er thin+in$ FCow even Cashin$ton was a *asonOJ At the time I had (een acce!ted to attend BY&,3rovo the #ollowin$ "all semester) I antici!ated leavin$ Cali#ornia in another #our months so durin$ that time I #re0uently attended *asonic activities and $et,to$ethers) I learned somewhat a(out their or$ani/ations #or youth under =9: De*olay #or the youn$ men and .o(2s Dau$hters and Bain(ows #or the youn$ women) There was an overtone o# reli$iosity #ormality and occasional Bi(lical re#erences as well as re#erences to God within the dTcor and rites (ut not
>9@
THERE &RE S&9E T-O CH8RCHES ONLY $ 9OL8*E I (y the mem(ers) It was e4!lained to me that one could (e a *ason and (elieve in any other reli$ion they wished) Des!ite the numerous Bi(lical re#erences I was !u//led as to why there were no re#erences to .esus Christ) I didnQt as+ anyone a(out this I Nust #i$ured it had to do with accommodatin$ non,Christians) Durin$ those #our months I tried to (ecome closer to these youn$ *asons (ut I ended u! (ein$ an o(servin$ outsider loo+in$ in) As #ar as I could tell each o# these youn$ *asons $rew u! within the or$ani/ation since (irth with the e4ce!tion o# my convert #riend #rom Church and may(e one other $uy) They were all a very close,+nit (unch which im!ressed me at #irst) Growin$ u! in Southern Cali#ornia I did not have $ood relationshi!s with many o# the #ellow 1DS youth in the sta+e I attended which was $arishly cli0uish) I have never (een one that #its into a ready mold) I ended u! (e#riendin$ a wide variety o# individuals with my closest #riends (ein$ non,1DS) All o# the *asonic youth were nice to me e4ce!t #or an e4tremely e##eminate $uy who i$nored and avoided me) In the times I attended several o# their activities there were instances when they would not discuss certain thin$s when I was around) They (ecame es!ecially 0uiet when (rin$in$ u! !revious !arties they said had F$otten out o# control)J In hindsi$ht I thin+ some were uncom#orta(le with my (ein$ a devout *ormon (ecause I was not one to #ully F!artici!ateJ in the activities) *any o# these activities were < to !ut it nicely < 0uite un(ecomin$ com!ared to how #ormal and di$ni#ied they were e4!ected to carry themselves in !u(lic let alone at the *asonic tem!le) These are my !ersonal o(servations: All o# their !arents a!!eared to (e very #inancially well o##) I had no way o# con#irmin$ this o# course < yet none o# them seemed the least (it #inancially stra!!ed) There was never any mention o# F.esusJ or FChristJ (y anyone ever) I never once o(served any Bi(le readin$ or 0uotin$ thereo# or a demonstration o# any +nowled$e o# its contents (y these youth or the adults) Additionally the only !rayers I ever heard were the *asonic ritual !rayers which addressed a "ather in Aeaven (ut closed with Amen without usin$ the name o# .esus Christ) %very youth event I attended that was not at a *asonic lod$e involved o!en alcohol consum!tion) I never once saw any !arents or cha!erones anywhere durin$ !arties or activities where the attendees were (etween the a$es o# 97 to =6) :I was not the +ind o# teena$er who deli$hted in adults not (ein$ aroundI the lac+ o# su!ervision distur(ed me); Chile most dran+ modestly a #ew $ot 0uite slammed) I
>98
&PPEN(II F: THE &8THOR.S EIPERIENCE -ITH FREE*&SONRY never dran+ I only conversed with the coherent ones sometimes amused mysel# in tryin$ to tal+ with the drun+ ones) %ach and every one o# them had an ine4!lica(le o(session with the movie The Boc+y Aorror 3icture Show) I donQt e4a$$erate in usin$ the term Fo(session)J The music #rom this $audy #ilm was the soundtrac+ o# their lives) In nearly every conversation there were re#erences to either the son$s or !arts o# the movie itsel#) :*ore a(out this later); I attended a cou!le o# their youth dances at the activities area o# the tem!le) *ost o# the time the D. would !lay the !o!ular @62s son$s o# the time (ut then everyone would $et hy!er,e4cited when the D. !layed anythin$ #rom Boc+y Aorror) Chat I #ound most distur(in$ was that durin$ a cou!le !arts o# the most !o!ular son$ everyone would chant FGrou! se4O Grou! se4OJ while thrustin$ their hi!s) I never saw one cha!erone not one sin$le !erson over the a$e o# =9 at these dances e4ce!t !erha!s the D.) On a #ew occasions I attem!ted to tal+ to the e##eminate $uy) %ach time I did so he either didn2t s!ea+ to me at all and wal+ed away or he res!onded to me with what seemed li+e disdain and ended the conversation immediately) 1ater with $enuinely un(iased curiosity I as+ed one o# the $irls a(out him) To my sur!rise she (ecame e4tremely de#ensive) She went on a tirade a(out how everyone ma+es #un o# $ays and that he2s the nicest $uy in the world and she2s so sic+ o# !eo!le (ein$ so Nud$mental and closed minded a(out homose4uals and on and on and on < the whole time stron$ly in#errin$ that I was an insensitive homo!ho(ic (astard #or even as+in$ a(out him) Chile these +inds o# hy!er,reactive emotionally,char$ed de#ensive diatri(es a(out homose4uality are common!lace today it was rather shoc+in$ to e4!erience in 9889) That $irl was never 0uite as nice to me a#ter that as i# her o!inion o# me was #orever tainted) A#ter this e4!erience it (ecame more o(vious that all the De*olay (oys (ut more es!ecially the Bain(ows and .o(2s Dau$hters $irls went out o# their way to emotionally cater to this homose4ual teen < !raisin$ him #latterin$ him (uildin$ u! his e$o vili#yin$ anyone and everyone who couldn2t Facce!t him)J Ae soa+ed it all u! li+e an insatia(le s!on$e) It #elt more li+e the +ind o# treatment one would e4tend towards a severely handica!!ed youn$ child) *any were as de#ensive a(out him as that $irl) There#ore I #ound it !rudent to never say anythin$ a(out that $uy a$ain $ood or (ad #or anythin$ could tri$$er a tirade) Yet any attem!t I made to !ersonally (e#riend the $uy was s!urned (y him) Des!ite (ein$ a hu$e movie (u## all my youn$ li#e (e#ore meetin$ these
>=6
THERE &RE S&9E T-O CH8RCHES ONLY $ 9OL8*E I !eo!le I had only va$uely heard o# The Boc+y Aorror 3icture Show) "or those un#amiliar with it: ima$ine a cam!y musical with a soundtrac+ similar in style to FGrease J e4ce!t the story is a(out a youn$ najve en$a$ed cou!le who end u! stuc+ in a mansion owned (y a cross,dressin$ mad scientist named FDr) "ran+en#urter J and #illed with a (unch o# (i/arre characters #rom Ftransse4ual Transylvania)J Des!ite it (ein$ an B,rated #ilm :not Z,rated; #rom (e$innin$ to end it is a shameless cele(ration o# de$enerate lasciviousness) Since its release in 98?> it has $enerated a cult #ollowin$ which at #irst was under$round (ut now has (ecome !art o# today2s !o!ular culture) It2s ar$ua(le that this movie has (een hi$hly in#luential < (oth in its lascivious attitude and $arish #lam(oyance < in the !u(lic !romotion o# (ise4uality homose4uality $ay !ride s!ectacles and the li+e) Cithin a #ew wee+s o# (e#riendin$ these *asonic youth I 0uic+ly (ecame uncom#orta(ly #amiliar with all the son$s #rom the #ilm) There was no way I could esca!e it in (ein$ around them) Some small local theater !layed it on wee+ends at midni$ht every wee+end and I learned early on that these youth attended showin$s re$ularly) They descri(ed to me how many !eo!le in the audience dressed u! as characters #rom the #ilm :in #ull ma+eu! wearin$ similar out#its some in lin$erie stoc+in$s and other styles o# se4y or transvestite clothin$; and how as the movie !layed !eo!le #rom the audience would $o to the #ront o# the screen area and sin$ and !er#orm alon$ with the #ilm with the audience hootin$ hollerin$ sin$in$ alon$ etc) I was also told that !eo!le who watched the movie #or the #irst time were called FBoc+y Aorror vir$insJ < and all vir$ins were re0uired to $o to the #ront act out and sin$ with everyone else) Nothin$ could (e less a!!ealin$ to my ima$ination) Althou$h I li+ed these youth very much I was too !olite to in#orm them how much I #ound the Boc+y Aorror son$s revoltin$ and asinine) Bac+ then :and even today; I could (arely stand watchin$ the movie Grease or listenin$ to its soundtrac+ so there was no chance o# me ever warmin$ u! to Boc+y Aorror) I was invited several times to $o with them (ut I !olitely declined) In all these thin$s I did not wish to come o## as FNud$mental J es!ecially when they :e4ce!t #or the o!enly homose4ual one; had all (een so !olite and welcomin$ to me) I decided to continue associatin$ with these youth until I had to leave #or BY&) By this time I had (ecome thorou$hly im!ressed with the di$nity and #ormality surroundin$ the *asonic lod$e and I was desirous to (e initiated into the De*olay order (e#ore leavin$) *y thou$hts were alon$ the lines o#: FBoth .ose!h Smith and Geor$e Cashin$ton were "reemasons ri$htK And I love all the old stories a(out +ni$hts and (ravery < and this .ac0ues De*olay was an honored 'ni$hts Tem!lar) It2s not as i# I2d have to $ive u! (ein$ *ormon i# I Noin themI itQs an or$ani/ation with many di##erent reli$ious (elie#s under a sin$le (enevolent um(rella) These *asonic +ids are more wac+y on the inside than I too+ them
>=9
&PPEN(II F: THE &8THOR.S EIPERIENCE -ITH FREE*&SONRY #or at #irst and they de#initely enNoy (i/arre thin$s (ut most are #riendly and reach out to others who may not (e e4actly li+e them < which is more than I could say #or the 1DS youth IQve attended Church with all my li#e)J Only a #ew days (e#ore de!artin$ #or BY& I was initiated at the *asonic lod$e into the #irst de$ree o# De*olay) I was re0uired to sit alone in the tem!le area #or a time while the other De*olay mem(ers !re!ared #or the initiation) The !lace was deathly 0uiet and dimly lit and I loo+ed at each o# the li$hted sym(ols $lowin$ here and there around the walls) I studied them and wondered what they meant) Aowever I had to shru$ o## #eelin$s o# cree!iness and unease as i# I shouldn2t (e there) I dismissed these #eelin$s #rom my mind and heart) I don2t recall most o# what was s!o+en durin$ the rite (ut the initiation was very #ormal and cordial) Aside #rom me there were several other $uys whom I had already (e#riended and (ecome ac0uainted with includin$ the chu((y 1DS convert who had introduced me to De*olay) There were no other adults as !art o# this riteI it was only us youth in the lod$e tem!le) This is what I recall #rom the initiation: I was dressed in my own suit < a suit I o#ten wore to Church on Sundays) The others were dressed in #ormal out#its somewhat li+e *asonic $ar( e4ce!t they also wore (lac+ ca!es with red trim) I don2t recall any a!rons or medals or hats or other thin$s ty!ically worn (y *asons) Althou$h i# I recall ri$ht the De*olay leader wore a chain collar as they2re re#erred to) Ae and each o# the others wore white $loves) The De*olay leader addressed me a(out (ecomin$ a (rother and ta+in$ u!on me critical virtues) Ae held an ornate !ro! crown on a #ancy !illow) I was escorted (y the leader around several !illars on the tem!le #loor) A De*olay (rother was standin$ at each !illar) As we sto!!ed at each !illar the (rother would announce a virtue I was here(y ta+in$ u!on mysel#) %ach #ollowed a scri!t detailin$ in #ancy lan$ua$e the merits o# the virtue) :One ine4!erienced (rother was nervous and (otched the scri!t several times havin$ to re#er to a !a!er to $et it ri$ht with !atient hel! #rom the leader); &!on com!letin$ his scri!t the (rother !resented a colored !ro! Newel which was then hoo+ed onto the crown) %ach Newel was a di##erent color) One (y one we went to each !illar and collected seven Newels and I received instruction on each virtue) These were the seven virtues I was e4!ected to u!hold: #ilial love :the love (etween !arents and children; reverence #or sacred thin$s courtesy comradeshi! #idelity cleanness
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THERE &RE S&9E T-O CH8RCHES ONLY $ 9OL8*E I and !atriotism) I was instructed to F+iss the Bi(le J a lar$e Bi(le on an altar) I certainly had no o(Nection to this yet I did re#lect that there was never any readin$ o# the Bi(le nor any mention o# Christ whatsoever either in this ceremony or at any other time o# the rites and ceremonies I witnessed) I later re#lected that I had already ta+en an oath to #ollow these and other virtues when I Noined the American Boy Scout !ro$ram: FOn my honor I will do my (est to do my duty to God and my country to o(ey the Scout law and to +ee! mysel# !hysically stron$ mentally awa+e and morally strai$ht)J Also FA scout is trustworthy loyal hel!#ul #riendly courteous +ind o(edient cheer#ul thri#ty (rave clean and reverent)J "or an or$ani/ation that re0uires (elie# in a Su!reme Bein$ I noticed the curious a(sence o# values such as #aith in God mee+ness humility !rayer re!entance !atience !urity9 and most o# all a love #or God which is e4!ressed in e4ercisin$ charity towards all men) Instead each and every virtue o# the De*olay oath #elt as i# it merely stemmed #rom loyalty to #ellow oath,ta+en (rothers) I was encoura$ed to locate a De*olay cha!ter in &tah once I $ot settled at school) A #ew days later I le#t Cali#ornia) Once at BY& 3rovo I was overwhelmed with attendin$ classes and (ecomin$ accustomed to university li#e) I 0uic+ly made a lot o# new #riends) "or the #irst time in my li#e I did not #eel li+e an FoutsiderJ amon$ 1DS youth) I lost contact with my De*olay Bain(ow and .o(2s Dau$hters #riends (ac+ in Cali#ornia) I never saw them a$ain) A #ew years later my mother moved #rom Cali#ornia to &tah) A cou!le years a#ter that :a#ter I had turned =9 years old; a Scottish Bite !eriodical (e$an arrivin$ in the mail at her home addressed to me) To my +nowled$e the !eriodical sto!!ed arrivin$ a#ter a year or two) I have never had any direct nor consciously,indirect contact with "reemasons or *asonic or$ani/ations other than what IQve descri(ed here) All research and su!!ortin$ material #or this (oo+ has (een throu$h sources availa(le online as cited throu$hout)
>=5
I #irst awo+e to our aw#ul situation on A!ril =7 th =66E) A#ter discussin$ !olitics a (it with a co,wor+er he su$$ested that I research Bohemian Grove) At home that ni$ht as I watched Ale4 .ones2 hidden camera #oota$e o# the Creation o# Care ceremony the Aoly S!irit !ower#ully echoed *oroni2s words in %ther @:=7 over and over in my soul) The S!irit then testi#ied to me that what I was witnessin$ was e4actly what *oroni was warnin$ a(out) I have (een re!entin$ o# my o(stinacy and !ride ever since) In my dee! re#lections I #elt es!ecially terri(le #or havin$ (een an outs!o+en critic o# BY& !hysics !ro#essor Dr) Steven .ones and his !eer, reviewed !a!er Chy Indeed Did the Corld Trade Center Buildin$s Com!letely Colla!se :included in the su!!ortin$ material 9;) Around Novem(er o# =66> he was $ettin$ a #air amount o# moc+in$ mainstream media attention es!ecially #rom !olitically conservative !undits and hosts) I also moc+ed him on a cou!le o# (lo$s) I #elt sic+ to my stomach recallin$ what I had written) I later Noined a !rominent 1DS,centered online #orum) One o# the discussions was a(out 8-99 Truth activists and a mem(er was solicitin$ hel! on what to say to a #riend who des!ised 8-99 FTruthers)J I !osted the #ollowin$ in res!onse:
3osted Octo(er =6th =66E
>=7
>=>
Some time later I discovered that Dr) Steven .ones was also a mem(er o# this online #orum and I learned what his screen name was) I !rom!tly sent him a !rivate messa$e which read as #ollows:
*essa$e sent .anuary 9@ =66@ Aello Brother .ones I heard that you were a mem(er o# these #orums (ut only today did I discover what your screen name is) I# you could ta+e a moment !lease clic+ on the #ollowin$ lin+ and read an old !ost o# mine) G%d) note: I included a lin+ to the a(ove res!onse which I !osted (ac+ in Octo(er =66E)H I sincerely ho!e you will #or$ive me and #ind the whole thin$ humorous (ecause it is a (i$ em(arrassment to me that I was such a rush,to, Nud$ment (linded,(y,Gadiantons #ool) "rom this e4!erience I +now #irst,hand how many 1DS s+e!tics and naysayers are $oin$ to #eel a#ter they cannot deny the evidence any lon$er and when their (eloved !olitical leaders are unmas+ed and shown to (e the wolves they are) MSac+cloth and ashesM is a Bi(lical conce!t that I really understand now) Your #an and (rother Christian *ar+ham
>=E
Dr) .ones this (oo+ was ins!ired in !art (y you your wor+ your mee+ness and your (ravery) I have shared the video o# your !resentation at &tah Valley &niversity in =66E :included in the su!!ortin$ material =; with all my #riends and #amily who would ta+e the time to watch it) I !ray that this (oo+ and its distri(ution stand as a testimony to all that re!entance is real and e4tended to all) Also I !ray that this (oo+ stands as a testament to all 1DS (rethren and sisters throu$hout the world as well as all #aith#ul #ollowers o# .esus Christ o# the im!ortance o# awa+enin$ to our aw#ul situation and reco$ni/in$ how we are (linded and led ca!tive (y *ystery Ba(ylon) It is not too late to wa+e u! stand u! and #i$ht a$ainst the +in$dom o# the devil) It is not too late $o throu$h a mi$hty chan$e o# heart) It is never too late to ma+e a di##erence) 9 Be#er to the 3D" #ile in the su!!ortin$ material: Chy indeed did the world trade
center towers com!letely colla!se
= Be#er to the video #ile in the su!!ortin$ material: Dr) Steven .ones 8,99
3resentation at &V& =66E
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Than+ you #or readin$ Volume I This (oo+ is com!leted in Volume II which includes:
3art > < Stran$er Than Science "iction 3art E < Chen the Aead Is Sic+ The Chole Body Is "aint 3art ? < "inal Days %!ilo$ue: Be Not Ashamed Neither Con#ounded R as well as additional a!!endices
Visit www)twochurchesonly)com #or the (oo+2s content online #or e,(oo+ downloads and to view or download the su!!ortin$ material)