The origin of the sun god in Semitic languages The year 2014 will be remembered for its mild

winter and the warm sun glow which is so bizarre in a cold country like Poland. Because of the unusual weather attern! " made one of the greatest disco#eries regarding Semitic languages. " disco#ered the origin of the word sun in $kkadian! the oldest written Semitic language. %ike any great disco#ery the meaning of the word sun came about by accident. " was reading the myth of &ilgamesh and the name of the sun in $kkadian came u . $kkadian is a Semitic tongue which uses the geniti#e to describe an im ortant mythological figure. So the name of the sun in $kkadian ama can be cho ed into a-ma where the participle a- means [of] and the name sun is an adjective noun. 'f course during the historical rocess the article a- was agglutinated with the older noun ma [twin] in Sumerian and Akkadian. a-ma-a Utu = ama !the sun god" Sumerian (d)*+ ,*ingir (god+- )* (sun+ Proto-Semitic: .ma/it01 Afro-asiatic etymology: $fro1asiatic etymology Meaning: 2child2 1! 2twin2 2! 2man! husband! male! grown1u 2 3 Akkadian: m45u 2 Ugaritic: mt0 1 ,2infante! nin6o e7uen6o2 *%) 308Argobba: mis 2husband2 Harari: mi5 2fellow2 East Ethiopic: mi5 2husband! male2 Gurage: miss 2man! husband! male! grown1u 2 Proto-Afro-Asiatic: .ma/i91 Meaning: child! small boy Semitic: .ma/it01 2child2 1! 2twin2 2! 2man! husband! male! grown1u 2 3 Egyptian: ms 2child2 , yrentral hadic: .mwaS1 2gi#e birth2 East hadic: .mi91 2small boy2 1! 2child2 2! 2son2 3 Then " found out the origin of the name sun in Sumerian: it actually deri#ed from a Semitic #erb meaning to become dark! recording the sunset; Proto-Semitic: .<t=<1 Afro-asiatic etymology: $fro1asiatic etymology Meaning: 2be dark2 Akkadian: et=u Proto-Semitic: .adar1 Afro-asiatic etymology: $fro1asiatic etymology Meaning: 2be dark2 1! 2darkness2 2 Arabic: adar1 2

!otes: >f. ?ss h=ed@r 2 ut u a sunshade2! Ahr h=ed@r id.! Bib odor id. #he name of the sun ama was shrunk into the s$lla%le 5u5 (red! sunset+ in the secret language. The scribe created the eC ression; (ud 5u5+ D sun set! where the name ama %ecame umu = u for the effect of vowel harmon$ (ud 5u5+ This great argument ro#es that Sumerian eo le ha#e ne#er eCisted in reality. There ha#e ne#er been any Sumerians in Babylon. The Sumerian language is a secret language! the medium between mortals and the gods. So $kkadian scribes turned a Semitic #erb into a Sumerian noun and a Semitic noun into a Sumerian #erb1 adEecti#e. "u# su (FG*+. 5u (B$SHGT+ ,Ie55u4-. 5u (T'T$%"TJ+. "u" $"u#% 5u5 (>'<GF+. 5u5 (S"KT?+.

&t is ver$ important to understand that the name twin in Semitic languages is a pure Akkadian invention. &n fact its name derived from the name da$' the end of the da$' or the sunset. Akkadian u(-mi-a-am [da$] ) Akkadian: m45u (twin+ #his great secret has never %een revealed %efore. All other Afro Asiatic languages have derived from Akkadian-Sumerian idiom. #he written ta%lets have held up ver$ tight to these secrets while the vernacular tongues had no clue of the Sumerian m$steries. So the *g$ptian tongue in particular is a victim of Sumerian secrets. &t seems that the *g$ptian script is a misunderstanding of Sumerian ta%lets' a great %lunder so to speak. #he name twin referred to the twin peaks in the +e%anon range of mountains. &t was a secret location of the sun god. ,ther Afro Asiatic tongues had no reading of this important piece of information. #o them m45u (twin+ and a-ma [of the twin] have no correlation. ,n a personal note' the -ew .ear/s *ve 012( was ver$ %oring. 3rinking wine' %eer and all other poisons to fight the %oredom was the %est one can do in winter. .ou have to live in a %arren world in order to see the light of the Akkadian sun. #he et$molog$ of the name sun in Sumerian is not fantas$. &t has actuall$ %een recorded and documented %$ Sumerian scri%es. #he %itter truth has %een staring us right in the face %ut modern scholars have %een wearing %lindfolds all along. & can even refer the concrete ta%let' its name and num%er4 ,ld 5a%$lonian +e6ical 7S+ 18' 20(-29: Aeaning; 2sun2 1! 2sun1heat2 2 Akkadian: 5am5u 1 Hebre&: 5eme5 1 Syrian Aramaic: 5em51 1 Arabic: 5ams1 1

Epigraphic South Arabian: 5ms 1 'igre: 5Lm5 1 So(otri: 5am !otes: Partial redu lication and dissimilation from .sMamsM1 The modern science of etymology relies not only on linguistic data but also on archaeology! mythology and history in order to make sure that the results are not assum tions but solid and unshakable arguments that canNt be reEected. >arbon dating can reflect the eCact date of the origin of the tablets. $rchaeology can secure the eCact location of the sunset and the meaning of the sun god. ?istory can ro#e the eo le who in#ented the Sumerian scri t were Semitic and Sumerian was a trick language! their ancient secret code. $kkadian a-ma-a Shamash was belie#ed to be all1knowing and all1seeing! and in many seals he is seen standing between two large doors. $ccording to the G ic of &ilgamesh! these doors are between Aount Aashu and the garden of the gods! and are the eastern doors to hea#en. $kkadian A45u Orom Piki edia! the free encyclo aedia Mashu! as described in the G ic of &ilgamesh of Aeso otamian mythology! is a great cedar mountain through which the hero1king &ilgamesh asses #ia a tunnel on his Eourney to *ilmun after lea#ing the >edar Oorest! a forest of ten thousand leagues s an. The corres onding location in reality has been the to ic of s eculation! as no confirming e#idence has been found. $aron Shaffer confirmed the reading of the mountain in Sumerian as ;<ur +i%-na-nu; through collation of different sources of the &ilgamesh myth. Beffrey ?. Tigay also suggests that in the earlier $kkadian #ersion it is ;e6plicitl$ located in the north west' in or near +e%anon;. 'ne theory is that the only location suitable for being called a Qcedar landQ was the great forest co#ering %ebanon and western arts of Syria and! in conse7uence! QAashuQ is the whole of the arallel %ebanon and $nti1%ebanon ranges! with the narrow ga between these mountains constituting the tunnel. The word QAashuQ itself may translate as Qtwo mountainsQ! from the Babylonian for twins. The QtwinsQ! in Semitic mythology! were also often seen as two mountains! one at the eastern edge of the world ,in the lower Ragros-! the other at the western edge of the world ,in the Taurus-! and one of these seem to ha#e had an "ranian location. Aashu! today! is a #illage in the Glburz mountains of "ran. Siduri! the $lewife (a wise female di#inity associated with fermentation ,s ecifically beer and wine-+! li#ed on the shore! associated with Qthe Paters of *eathQ that &ilgamesh had to cross to reach )tna ishtim! the far1away. Siduri is a character in the G ic of &ilgamesh. She is an QalewifeQ! a wise female di#inity associated with fermentation. "n the 'ld Babylonian #ersion of the G ic! she attem ts to dissuade &ilgamesh in his 7uest for immortality! urging him to be content with the sim le

leasures of life ,=ilgamesh' whither are $ou wandering> +ife' which $ou look for' $ou will never find. ?or when the gods created man' the$ let death %e his share' and life withheld in their own hands. =ilgamesh' fill $our %ell$. 3a$ and night make merr$. +et da$s %e full of jo$' dance and make music da$ and night. And wear fresh clothes. And wash $our head and %athe. +ook at the child that is holding $our hand' and let $our wife delight in $our em%race. #hese things alone are the concern of men.- Siduri2s ad#ice was recorded in the 'ld Babylonian #ersion of Tablet K referred to as the Aeissner fragment. Se#eral scholars suggest direct borrowing of Siduri2s ad#ice by the author of Gcclesiastes. The ad#ice gi#en by Siduri has been seen as the first eC ression of the conce t of >ar e diem although some scholars see it urging &ilgamesh to abandon his mourning! Qre#ersing the liminal rituals of mourning and returning to the normal and normati#e beha#iors of Aeso otamian society.Q "n the standard #ersion of the G ic! Siduri2s role is somewhat less im ortant. The abo#e 7uotation is omitted! and it is left to the flood hero )tana ishtim ,the Aeso otamian recursor of Soah- to discuss issues of life and death. Siduri! nonetheless! has a long con#ersation with &ilgamesh! who boasts of his eC loits and is forced to eC lain why his a earance is so haggard. Phen he asks for hel in finding )tna ishtim! Siduri eC lains the difficulties of the Eourney but directs him to )rshanabi! the ferryman! who may be able to hel him cross the subterranean ocean and the ominous Qwaters of deathQ. Siduri has been com ared to the 'dyssey2s >irce. %ike 'dysseus! &ilgamesh gets directions on how to reach his destination from a di#ine hel er. "n this case she is the goddess Siduri! who! like >irce! dwells by the sea at the ends of the earth. ?er home is also associated with the sun; &ilgamesh reaches Siduri2s house by assing through a tunnel underneath At. Aashu! the high mountain from which the sun comes into the sky. Pest argues that the similarity of 'dysseus2s and &ilgamesh2s Eourneys to the edges of the earth are the result of the influence of the &ilgamesh e ic u on the 'dyssey. Siduri2s name means Qyoung womanQ in ?urrian! and may be an e ithet of "shtar. Siduri is considered to be a religious figure/ ro het by some. There is no doubt that the name a-ma-a in $kkadian means of the twin doors! the o ened ortal between the world of the li#ing and of the dead! the eak of the sunrise and the eak of sunset. "t is a religious and hiloso hical idiom! a Sumerian secret.

ma"al [Science @ 7athematics] ; to e7ual ! to be,come- e7ual ! to smoothen >f. maAlu' muulu' muultu' mulu' maalu !3"' maal' maalu See also ; marABu' sapnu' sapAnu >om arison with other Semitic languages ;

?ebrew ; ma5al TeCam leU The word Auslim has actually deri#ed from old $kkadian and it means to be e7ual. This name comes from the day when all Auslims become e7ual before the sun god. "t was a custom much older than the monotheistic religion. The hrase the sun is great was later transformed into god is great. The idea of e7uality is a re#olutionary idea. The u er classes! the rich! the aristocracy did not like this idea at all. But it is the sun that shines e7ually to e#erybody. This hiloso hical argument was used by the oor to embrace the sun god as the only god. That is why a single god became great to the Bedouins in the desert. The idea of monotheism was officially acce ted tem orarily in Ggy t. "t was a single monarch who dared to challenge the old system where many gods were worshi ed and the most im ortant god was the moon god since Semitic eo le initially had based their calendar on the moon cycle. This re#olutionary idea of the im ortance of the sun ga#e rise to the solar calendar. But it comes out that the idea of a dominant god abo#e other gods was born actually in %ebanon. The solar calendar was initially in#ented in Sumer and %ebanon was the out ost of the Babylonian em ire. Aonotheism became the religion of the underdog! the oor. The intellectuals or mathematicians who were basically middleclass in#ented Sumerian as a secret code. Sumerian remained dormant for almost 1200 years before eC loding into a full language under the $kkadian em ire. Aathematicians di#ided the year into days! months! hours! minutes and seconds. They realized that the year has 4 great cycles! there were two days of the year when the day was the shortest and two days when the daytime and night time were e7ual. These days are the winter and summer solstices and the s ring and autumn e7uinoCes. These rimiti#e linguists went that far as to di#ide Semitic words into syllables and honemes and create from scratch Sumerian on the basis of the Semitic religious system. mu"lu similar ! like ! e7ual ! akin . See also ; maal' maAlu Sumerian MA) ba* ba (?$%O+. ma" $ma"a mas% ma5 (B'F*GF+. ma5 (&'$T+. ma5 ("STGFGST+. ma5 (P%$ST+ ,Ie5ma5-. ma5 (P)FG+. ma5 (T"%G+ ,dugma5-. ma5 (TFGG+ ,Ie5ma5-. ma5 (TP"S+.

sa+ sa (?$%O+. ,ipah zi ah ()S"T+. $kkadian worksho ; Also: ba5! maV! maW! maX! na5! til8! wa5. That is the reason why the Sumerian logogram for the twin is actually the recursor of the swastika! the ancient symbol of the sun god. But why did Semitic riests and mathematicians call the sun after the twin ortalsY *idnNt they ha#e an actual name for the sun alreadyY Phy change the language at allY "t seems that $kkadian and all other Semitic tongues ha#e been engineered by those mathematicians. They created the trilateral system! a #ery strict code where Semitic words were com osed of three consonants. The trilateral base word was su osed to reflect the resence of the three main gods in the uni#erse. The riests also dro ed the ancient name for the sun and re laced it with a Sumerian name! a secret name. Those mathematician1linguists changed the language for their own benefit. Their argument was that if eo le called the sun by its real name this act would anger the gods and the sun would not rise u again. To address the gods by their real name would ruin the erfect balance of the cosmos itself. ?ow can eo le communicate if they canNt use their ancient language! the tongue of the ca#emanY There is one solution! Sumerian! the intermediary language between humans and the gods. That is why the writing system became mandatory. That is why we ha#e a writing system at all. "f it werenNt for these magician1mathematician1 riests we would still li#e in straw huts to this day and no in#ention would ha#e e#er been recorded. ?umans are not designed to record data. ?uman brain is designed to in#ent ersonal eC eriences and erase collecti#e eC eriences. 'ur indi#idual ego suffers under the ressure of re#ious eC eriences. Satural selection dismisses the old #ersion of the aternal memory in fa#our of a younger memory. G#entually mud tablets became a real currency. Aud basically became gold! sil#er and later it e#en sur assed the recious metals in #alue. Aud tablets were used to bake bricks and those bricks were used to store large amounts of data. To understand the im act this in#ention has had on human e#olution we ha#e to turn our eye towards the animal world. Bees and ants are s ecial organisms. Bust like humans they create their own em ires and the only thing that binds together the working insects is the scent roduced by the 7ueen mother. The scent is a message send by the 7ueen to members of the colony. Sumerian! the secret code was similarly used to unite into a single em ire those eo le who s oke different tongues. The uniting element of these different eo le was religion! a sort of o ium for the mind. Twins are two elements! night and day so why is swastika or the logogram for twins a crossY That is a Sumerian riddle. The only days when night and day are e7ual are s ring and autumn e7uinoCes which belong to four great cycles of the solar calendar. The two ortals that sun asses are the summer and winter solstices. The sun dies in winter and is reborn again in s ring and reaches its eak in summer to become old and weak ,Eust like humans- in autumn. The reason why humans lo#ed the moon calendar and reEected the sun calendar is that the sun calendar is too long! it is im ossible to remember it while the moon calendar is easy and short. The sun calendar was the roduct of the written language while the moon calendar enEoyed o ularity among the illiterate eo le that made 88.88Z of mankind. 'nly few mathematicians enEoyed the benefits of the sun calendar and when the writing system became sim lified the solar calendar gained the u er hand against the lunar calendar because it is

much more com leC than the moon calendar. "t is more restigious to worshi the sun than the moon if you are a so histicated erson. The first swastika was designed in Babylon. Then it s read out like wild fire across the continents e#en to the $mericas. The Sumerian co y of the twin logogram had arri#ed in the $merican shores much earlier than the shi of >hristo her >olumbus and his crew. >hristians monks were sur rised when they disco#ered that the nati#es in the $mericas re#ered the cross! the symbol of >hrist ,the >hristian model of the sun god-. But why is the swastika full of water and fishY "t is basically a whirl or eddy. The Sumerian myth s ecifically states that the sun ortals are two mountain eaks. The solution to the riddle comes from the myth. The sun was su osed to cross the Paters of *eath that e#ery mortal had to go through. 'ther eo le and cultures borrowed the swastika from the Semites but they ne#er fully understood the meaning of the secret logogram. Aost eo le in the world had ne#er heard of a writing system let alone an entire secret language. They embraced the Semitic code blindly Eust like a child acce ts the word of father without 7uestioning the meaning and the significance of the word. But why waters of death not dunes of sand or sheets of ice or mountain walls or lakes of fire or what ha#e youY The answer to this 7uestion is the as ect of the sun god >hrist. The sun was seen walking o#er the water and ne#er drown. %et us close our la to s! switch off our " ads and ut all the books in the closet. Oinally let us co#er all the mirrors. The ancient man had no mirror. The in#ention of the mirror in Babylon was a great in#ention was still a luCury to the oor. The only lace where a man could see his face and the sun god walk o#er the water was the ri#erbank! a ool! a lake or the seashore. That is the reason why the mo#ing li7uid (wine and beer in the myth of &ilgamesh+ was belie#ed to carry the souls to the far away land of the dead. The reflection of the sun can sur#i#e after being sucked by an eddy. The sun was the only solution to immortality! the only true god to be trusted! the ultimate god.