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THE
GAUDIYA
Spiritual Monthly
MANGALÂCHARANAM
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I have shelter with Sri Krishna, (i) Who is the Be-all and End-
all of the sentiment of Amorous Passion, (ii) Who is adorned with
the peacock's feather, (iii) Who has eternally accepted Human Figure
and (iv) Who is the Shelter of all (the people of) the world.
2
2 THE GAUDIYA OCTOBER 2009
Thus Spake Srila Âchâryadeva
It is precocious to Everything has two aspects, the outer
try to acquire the and the inner. The outer one is the crust
complete knowledge and inner one is the thing itself. Take
by means of the the example of a letter inside its cover.
incomplete human Likewise let every one do not
efficiency. Those who understand the body to be the soul. The
arrive at hasty body is the outer crust. The soul is inside
conclusions are that crust. "Get up, follow the path of
unable to get at the the supreme good". The Vedas, by this
real truth. First, listen song of awakening, are exciting the
and meditate on what dormant consciousness of the real-self
you have listened and then speak. We have of the jiva whose heart will be resounded
no time to listen. The society, in which by the heart-touching tune of this song
we are borne and brought up, is full of so of awakening. It will touch that heart
much materialism, that we cannot, while where the apathy to worldly attachment
in it, spare a single moment to deliberate has already awakened. He will pay heed
on the eternal life beyond. We do not even to song who has realised that nothing of
try to know our real self. In this world, this world is the matter of his desire; that
the majority of people are engaged in work
nothing of this world will be able to give
other than that of spiritual uplift: as the
him real peace; that no system or
boys in playing, the youth in family affairs,
arrangement of this world is good for
the old in the preservation of health and
wealth etc. The human beings are thus him but on the other hand, it is the source
quite indifferent to the everlasting value of boundless miseries. So he is "
of life in preference of the worldly impatiently eager to listen to the advice
interests. Many say that it is not necessary of the scriptures, the song of awakening.
As the Sadhus are the bearers of this
m.
to think of the spiritual well-being instead
of making effort for the present interest in 'Shabdabrahma', so he runs to their feet.
worldly affairs for the future. If the listening is perfect, the idea will
"Kshetrakarma Bidhiyate" But it be caught when the meaning is realised
, b the correct behaviour will follow.
should not be so. If learning is not
acquired in the boyhood, much difficulty Without right behaviour, the listening,
is surely to be experienced during the chanting and so-called performance of
following period of youth. The wellwisher religion are baseless and meaningless.
of the society thinks for the well-being of The result of the scriptural advice is
others along with his efforts to maintain achieved only after proper listening to
self-interest so that the spiritual upliftment them and thereby realising their
may not be hindered by the gross meaning and by adopting proper
materialism. If a man is, indeed wise, he behaviour thereafter.
n
will at every step, consider the relation of The entire humanity may be T
the eternal existence with the day-to-day categorised into three groups. In the first
activities. group are those who follow the life of
p
m
SRIMAD BHAGAVAD GITA
AN INTRODUCTION
Sripad B.S.Narayan Maharaj
(Continued from August issue) can only give some limited information
Physical and mental progress by regarding the relative situations and
neglecting the spirit produces clever transitory objects of this world.
devils whose vicious nature tend to Knowledge in the spiritual level is known
destroy the world. A spiritually as the realisation, which is acquired by
enlightened person alone is the real the pure spirit through divine revelation
human being, others are subhuman and which transcends the barriers of time and
inhuman beasts. Therefore, you should space. This pure revealed knowledge
take 10% care of your physical body, alone can help us in the achievement of
15% care of your mind, and 75% care self-realisation and God-realisation. The
of your self or the spirit in holy spiritual realisation also augments eternal
association by offering absolute love to righteousness, noble humanism, God-
the Supreme Lord, brotherly affection consciousness, pure devotion, divine
to all the living beings and balanced love and absolute success. Srimad
detachment towards all the worldly Bhagavad Gita is the quintessence of this
matter like body, wealth, relatives, absolute divine revelation which
household, eatables, enjoyments, transcends the limitations of sense-
belongings etc. This is the only path perception and mental-speculation. At
that leads you to absolute success. the absence of this exalted divine
LEVELS OF KNOWLEDGE:-- wisdom, the mundane knowledge of
Knowledge in this world has three sense-perception and mental speculation
dimensions such as physical, mental misguides the human society by
and spiritual. Knowledge pertaining to producing confusion, perversion,
the physical level is known as 'instinct' ignorance, selfishness, deception,
which remains with all the living beings inhumanness and down fall. Spiritually
like men, women, animals, beasts, ignorant people live in total darkness,
insects, birds, trees etc. in the form of remaining ignorant about their own real
eating, sleeping, defending and mating. form, real nature, real duty, real situation,
u
Knowledge in the mental level is real success etc., and vainly waste their
known as 'logic' which is exhibited by own lives in false pursuits and harmful
the human beings and partly by some activities. The Gita provides spiritual
animals. Mundane logic or the mental light to the human beings that enables
reasoning of the fallen jivas depends them to realise themselves, understand
upon the imperfect informations the cosmos and to visualise the Supreme o
collected by the defective senses. Absolute Lord. Without the knowledge
Therefore, this empiric logic is of Gita, human beings are just like blind
defective, deceptive, limited, distorted, frogs living in a dried up well, falling into
eclipsed, imperfect and misleading. the mouth of the dragon of time.
This is unfit in the quest of the absolute Aversion towards the Gita is the greatest
reality due to its inherent defects. It misfortune on the part of human beings.
on the eve of the Râjasuya, Karna abode and bless them. He knew that
accomplished single-handed. He the akshaya pâtra or inexhaustible
moved about like a raging fire all over copper-vessel, bestowed by Surya,
ancient India and suppressed many a would become empty after Draupadi
belligerent monarch and warrior. The had partaken of her food for the day.
armour he wore saved him from death And so he requested Durvasa to go after
in all battles, and he emerged ng midday. Finding the Pândavas slack
unparalleled and victorious. in their hospitality and unable to
Duryodhana began the provide food and drink for his retinue,
preparations for the commencement of Durvasa was sure to pronunce a curse
the Vaishnava Yajna. Goldsmiths in a fit of temper.
fashioned a golden plough in their Durvasa came to the cottage of the
anvils and Duryodhana personally Pândavas and Yudhishthira washed his
ploughed the sacrificial land. Though feet in the traditional manner. It was
there was a spectacular display of evening, and Durvasa said that he
weath and though the hospitality was would come for food after bathing in a
lavish, people felt that the Râjasuya of nearby stream. Surrounded by ten
Yudhishthira had been far more thousand of his disciples, Durvasa left. you
impressive. On witnessing the massive "
pursue the offender, but Yudhishthira Shiva's azure face had three eyes, with
warned them gently "For Duhshala's the eye of omniscience in the middle
sake, spare the life of this wretch." ."of his forehead. He wore rudrâksha
The others returned to their beads
W on his arms and chest, and had
dwelling with a trembling Draupadi. smeared three lines of holy-ash on his
Arjuna's arrows zipped past the head. Poisonous serpents were
offender and pierced his coursers.
n
slithering down his neck and arms, and
Jayadratha lept down and tried to flee the master of death was immune to their
on foot to save his dear life. Bheema venom. He held aloft a trident that had
overpowered him and pummelled him a drum down beneath the three prongs.
oson uss
with his fist. Arjuna pulled back an "Ask!" said Shiva "If it is within
uncontrollable Bheema, and repeated my power, it will be given."
The sage Mârkandeya came to and ran away wildly, carrying the
visit the Pândavas again, and the kindling-sticks and mortar in its tangled
antlers. (to be continued)
illustrious seer narrated the tale of
Satyavan and Savitri. Every Hindu
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mercy of a great Vaishnava can never walking
2. towards the Supreme Lord
decrease in the laps of time. from the human life. Only in between life.
The great Vaishnava Acharya Srila Daksha, the son of Prachetasa still
Viswanatha Chakravarti Thakur has playing in the dark well of material
categorised fourteen different steps in householder's life. So I will also deliver
the process of self realisation. From the him. Now he was very sad ater hearing
very lowly conditioned state upto all this offsprings have accepted
realisation of Krishna-Mâdhurya a jiva renounce order of life. Now this is the
had to pass through all these fourteen most suitable time to give Anugraha to
Daksha Prajapati. Although at the
steps. At the very beginning Sâdhu
present moment he is not searching for
Kripa. me, I must go to his house, my self."
In some special instances where a Now Narada Muni arrived at the
particular conditioned soul bismeared
rope
house of Daksha Prajapati to shower his reason
himself with Vaishnava Aparâdha, blessings upon him. But Daksha had he
offences against devotees of the Lord. Vaishnava Aparadha from his previous bla
Such a person disqualify himself to life, when he was the son of Brahma
receive Sadhu Kripa, even if the Sadhu and his daughter Sati was the wife of
is willing to give his mercy. His Shiva. He cursed Lord Shiva should be
durdamaneeya Vaishnava Aparâdha bereft of his Puja in any fire sacrifice.
will not allow him to receive the In Srimad Bhagavatam 4th Canto that
blessings. Such an incident has been famous episode has been described in
discribed with an episode of Daksha detail. Sati ended her life with Yogagni,
Prajapati in Srimad Bhagavatam 4th just to detach her relationship with an
Canto and 6th Canto. offencive father. As a result of offending
Sri Narada Muni advised Daksha's the Lord Shiva, who is greatest
sons to renounce all material Vaishnava, Daksha suffered a lot and his
attachments and search for the ultimate Sri. head was slaughtered by Veerabhadra,
goal Vaikuntha. By his advice 11,000 an associate of Shiva, the sacrificial
sons of Daksha took renouce order of ground was destroyed by the enraged
life, in an early age. Devarshi Narada associates of Lord Shiva.
now thought that "the dynasty of (to be continued)
human being so that the human being moon right inside you the soul, (Divine
will use them to evolve the soul and light), to get eternal happiness and
come back to Him. Instead he uses enlightenment.
them in perverted ways and proves Q: What is the worldly person
himself unworthy of the human birth living for?
bestowed to him. He stops the A: The worldly person is living to
evolutionary process that has been enjoy only the peal of the fruit (the
going on for millions of births. body).
n Q: How foolish is the human Q: What is the spiritual person
being? living for?
A: Even though he is sentenced to A: The spiritual person is living to pr
death, birth after birth, he does not enjoy the fruit itself (enlighten the soul).
approach Lord Krishna with a mercy Q: A worldly person is said to be a
plea to acquit him. If he surrenders to ridiculous person. Why?
Him completely He can release him, A: Is it not ridiculous of a prson,
from the cycle of birth and death and to be concerned of things which does
he can also enjoy eternal happiness. not concern him, when he is thoroughly
Q: What is Maya? ignorant of things concerning his own
A: In brief Maya is a deluding or self? Who he is? Where does he come
potency of Lord Krishna which makes from? Where does he go from here?
you think, that which is real as un-real What is the purpose of the human birth?
and that which is unreal as real. etc.
Q: When will one come to know Q: Who is a human being who does
that all that is going on in the world is not cultivate human qualities? !
only like a dream? A: He is a creature in human form
A: Only when one wakes up from or an animal in human form.
sleep, he comes to know, that all that Q: What is the duty of a puppet?
he had experienced during sleep was A: To dance to the tune of the
only a dream. Similarly when you master.
contact and awaken the soul (to be continued)
(Contd. from August issue) inside for a successful life. In Gita also
Worldly minded fallen souls being Lord Krishna explains that the worldly
corrupted by lust, anger, greed and attachment of the living beings results
selfishness, they remain averse to the in their destruction by continuously
devotional and spiritual activities. In causing desire, anger, delusion, mental
such a degraded condition, these
!
derrangement, loss of intelligence and
materialists fail to perform any kind of doom.
spiritual virtue. This is the main reason 32. AVOID PSEUDO ABNEGATION:
for the misfortune of the maximum As we have learnt that, balanced
percentage of human beings dwelling abnegation is very much conducive to
in this world. Those who associate with the universal wellbeing, we should
holy souls since their young age never precisely understand about the proper
become a victim to such unfortunate practice of this process. Sri Bhakti
trends. One should know that, non Rasamrita Sindhu explains it as follows
devotional life of worldly attachment (B.R.S.1.2.255,256): 'balanced
is an ocean of evils and sufferings. All abnegation is that which a devotee with
our senses should remain engaged in a dispassionate attitude accepts only
the devotional service of the Supreme such worldly matters which are
Lord, to achieve permanent wellbeing. favourable for the devotional progress
The material objects available in this by renouncing everything else.' Such
world are just meant for the fulfilment a matured devotee accepts whatever is
of our needs. Undue meddling with the useful for the service of Lord Krishna,
material objects shall cause downfall. by discarding all that is not favourable
It is in the same manner as a ship for devotional service. There is one
remaining in an ocean should remain kind of fake abnegation known as the
always cautious about the water of the pseudo abnegation practised by non
ocean. If the water of the ocean is devotional salvationists. Such people
inadvertantly allowed to enter the boat, f the abruptly discard all kinds of material
it shall get drowned and ruined. You waer objects including those which are
may remain in an ocean of materialism, favourable for divine service.
but never allow them to enter your Rejecting the devotional objects is not
heart. One may remain in the world but only foolishness, but also it is crime
only Lord should be allowed to remain and offence towards the Lord. This
in the heart. That is jagat (world) pseudo abnegation is not useful for
outside and Jagannath (the Lord) devotion. Devotees should always
practise balanced abnegation and can conclude about the worldly affairs
carefully avoid pseudo abnegation. as "all the constructions of this world
Bhakti is said to be the mother, whereas are just meant for destruction". An
knowledge and abnegation are her ordinary thinker may wonder as to the
children. When pure devotion is real purpose of the creator in adopting
generated by the help of holy such a universal law of colossul
association, the divine knowledge and destruction. While thinking from the
balanced abnegation follow this pure spiritual point of view only, one can get
devotion, without any kind of extra the answer for this enigma that, one has
effort. On the other hand, the to sacrifice all kinds of petty interests
materialistic knowledge and pseudo for securing a great treasure. Those who
abnegation that are found with the non always remain sticking to the petty
devotional and worldly minded people affairs can never achieve any kind of
tend to increase their worldly bondage. great success in this world. Undue
Non devotional knowledge and dry attachment to silly matters is quite
abnegation harden one's heart and root foolish, as it deprives one of worthy
out the tender sentiments of devotion. success in life. The one who spends a
We should always keep away from little and gains a huge wealth in
these negative factors. exchange is termed to be an intelligent
33. THE REAL INTELLIGENCE : person, whereas the one who spends a
Snakes generally prey upon frogs huge wealth and in turn gains some silly
and swallow them. These frogs are so coins is known as an idiot.
much greedy that, even when cought (to be contd.)
into the mouth of snakes, they greedily
stretch their tongues long enough to
catch some flying insects nearby.
Similarly, majority of the human beings
in this world remain constantly running
after various objects of sense pleasure,
even when the all-devouring time puts
an end to their worldly existence! They
make themselves so busy in vain
pursuits that, hardly they find any time
to think about the absolute reality or to
strive for their own permanent
wellbeing. Rarely a few among the
millions of worldly people may ponder
about the affairs happening in this world
and wonder as to the real meaning
underlying these events. Every created
entity and object just remains here for
only a short duration of time to meet
with inevitable destruction. Hence one
in the know. They can appreciate the due to defects of the senses. The eye,
performances of the artist by reducing ear and every sense-organ are capable
them to the terms of the known of being imparted a fair measure of this
'commonplace' viz. the gross animal improvised aesthetic capacity by careful
needs of the body. The management drilling. The highest artistic capacity is
of the stage, for instance, becomes an supposed to be a gift of nature only by
art in the hands of a person who knows deference to an agelong superstition.
how pleasant illusions and surprises But man hopes to be able to manufacture
can be produced by the manipulation all the geniuses of the bygone times with
of ordinary and familiar reactions of the progress of scientific knowledge.
the light on the retina. The basis of art Little children are actually imparted the
is experience of the physical body and outlook of all the great geniuses of the
capacity for acquiring such experience. olden days in the kindergarten classes
There are persons who are devoid of of modern infant schools.
the physical sense-apparatus for The nation, which happens to
appreciating music. No amount of possess the best country, the best
theoretical training can make up for the libraries and laboratories, the best
absence of this 'natural' basis of artistic trained scholars, statesmen, etc., quickly
temperament in their case. outdistances the achieve-ments of every n
The principle of the aesthetic other nation in the different fields of
quality in art is traceable to the human endeavour, including the
possibility of providing indirect aesthetic. Every nation is also anxious
gratification for the body and mind by not to be left behind in this race of
the resources of experience, by the civilization. The theory of the survival
manipulation of material objects in of the fittest in the struggle for existence
thier relation to the physical body. The is by no means the fiction that some of
faculty that is able to discern what is the pilanthropists still affect to think it
likely to be generally pleasing for this is.
purpose in a particular composition, is The term 'commercialism' perhaps
the artistic faculty. The creative side best expresses the typical method of the
of this faculty, expresses itself in immediate modern Age. Everything is
different forms and in terms of different being rapidly and visibly
materials. But art ultimately appeals commercialised. The nation, that
to the senses and to the mind which is possesses the strongest commercial
the king (as well as slave) over the organisations and capacity, is also the
senses. If the object be to please the most successful in the struggle for all-
eye, colour is used as the material, and round efficient international existence.
the resulting composition is variosly Nothing, however, is so easy now-a-
designated as painting, decoration etc. days as the manufacture of experts.And
Proportion, symmetry, due civilization is being made in its turn by
assortment, etc., are not themselves the experts in the laboratories. Nothing
also imponderable and unanalysable that will sell can be made except with
principles. They appear to be so only the help of the most up-to-date
at first sight and by a kind of illusion workshop. (to be continued)
num
»y »y TϪ TÁ{∫ÁWÁ{ \Æo:
SRIMAD BHAGAVADGITA
»y™ÙTƒËyoÁ
u˚oyÆÁzDÜÆÁÆ: CHAPTER-II
ÃÁÊPÆÆÁzT: SÂMKHYA YOGA
Hato vâ prâpsyasi swargam
(Contd. from August issue) jitvâ vâ bhokshyase maheem|
tasmât uttishtha kaunteya
EƒÁXƃÁtÁÊ≈Y §“Óãƒut…Æuão oƒÁu“oÁ: @ yuddhâya kritanischayah|| 37
uåãtãoÀoƒ ÃÁ™·Æ˙ ooÁz tÏ:Qo∫Ê åÏ uN˛™Ω@@
N˛Á{ãozÆ = Arjuna (O son of Kunti)!,
˛Avâchyavâdâmscha bahun- “o: ƒÁ = if killed in war, ú¿ÁõÀÆuà = you
vadishyanti tavâhitâh | will attain, ÀƒT˙ = heaven, u\nƒÁ ƒÁ = if
nindantastava sâmarthyam
you win the war, ßÁzflÆÃz = you will enjoy,
tato duhkhataram nu kim || 36
™“Î = this world, oÀ™ÁoΩ = therefore ,
nk
Nw˛ouå≈YÆ: = deciding (to fight), ÆÏtΩáÁÆ =
this war, Guno…e = arise.
oƒ = Your, Eu“oÁ: = enemies,
uåãtão:= condemning, oƒ= your, ÃÁ™·Æ˙ O Arjuna! If you killed in war you f
= skill for fighting, ƒut…Æuão = will also will attain the heaven. If you win the
war you will enjoy this world. Therefore
.
speak, §“ÓåΩ = many, EƒÁXƃÁtÁÊ≈Y =
deciding to fight this war, arise. 37
unspeakable mean words like
cowardice etc., uNÊ˛ åÏ = what else, tÏ:Qo∫Ê b The Lord propounds the law of work
= will cause you more pain, oo: = than in the world, free from sin:
this ?
Your enemies condemning your
' ˛
ÃÏQtÏ:Qz Ùz Nw˛nƒÁ ¬ÁßÁ¬ÁßÁ{ \ÆÁ\ÆÁ{ @
skill for fighting will also speak many ooÁz ÆÏtáÁÆ ÆÏ[ÆÀƒ å{ƒÊ úÁú™ƒÁõÀÆuà @@ 38
unspeakable mean words like cowrdice
etc. What else will cause you more pain by Sukhaduhkhe same kritvâ
than this ? 36 betr th lâbhâlâbhau jayâjayau|
tato yuddhâya yujyaswa
Lord says the reward of a righteous naivam pâpamavâpsyasi || 38
war here or hereafter:
oo: = Therefore, ÙzNw˛nƒÁ = treating
“oÁz ƒÁ ú¿ÁõÀÆuà ÀƒT˙ u\nƒÁ ƒÁ ßÁzflÆÃz ™“y™Ω@ as equal, ÃÏQtÏ:Qz = pleasure and pain,
oÀ™ÁtÏuno…e N˛Á{ãozÆ ÆÏÈÁÆ Nw˛ouå≈YÆ: @@ 37˛ un ¬ÁßÁ¬ÁßÁ{= gain and loss, \ÆÁ\ÆÁ{ = victory
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of those who are wanting in attachment devotees). But knowledge (other than
for Me i.e. desirous of ulterior objects, in Bhakti Yoga, the knowledge is not
§“Ï∆ÁQÁ: EåãoÁ: Y = (in karma yoga, as the definite, that is why), of those who are
objects of hankering) are unlimited, and wanting in attachment for Me, i.e. ,
the attention is diverted to multifarious desirous of ulterior objects (in karma
objects. yoga, the objects of hankering) are
O descendent of Kuru, Arjuna! In unlimited and the attention is diverted
the practice of this loving service i.e. to multifarious objects. 41
(to be continued)
B).
Brihat Bhagavatamritam