Muslims wake Kenya@50: up to the age of Muslims too digital divorce have made a -P7 contribution -P13

Safar 12, 1435 A.H

December 15, 2013 - January 1, 2014

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SUPKEM faces onerous task in Moyale conict

By The New Dawn Team

recent statement issued by the Supreme Council of Kenya Muslims (SUPKEM) calling on warring factions in Moyale County to embrace dialogue and seek a peaceful solution to their differences is very encouraging. Apart from calling on the various factions in Moyale to end hostilities, SUPKEM also offered to facilitate peace efforts. SUPKEM is in an advanced process of working out on a more elaborate and comprehensive mechanism to achieve peace among the communities of Moyale as it did during the unfortunate Turbi Massacre of 2006 and the conflict in Mandera, the statement read in part. Indeed, the inter-ethnic conflict in Moyale, which has claimed scores of lives and left thousands of innocent local residents fleeing to safety in neighbouring Ethiopia, is an unfortunate incident that should not have occurred in the first place. However, as SUPKEM hopes to draw from Islamic teachings to facilitate a peaceful resolution to the Moyale conflict, it is important for the organization to keep in mind the challenges that lie ahead. Firstly, the conflict in Moyale is fueled by historical ethnic animosities between two main communities that dominate Marsabit County Borana and Gabra. Secondly, the conflict is saddled by deeply-rooted political competition between these two communities the winner in this political competition gets to control the economic resources of Marsabit.

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HOW THEY DO IT WAJIR: Clan elders, villagers and government ofcers share ideas and experiences on peace initiatives.

The New Dawn | December 15, 2013 - January 1, 2014.

NATIONAL NEWS
Prayer Timings: Nairobi & its environs
December 15, 2013 - January 1, 2014
Date Fajr Dhuhr Asr Maghrib Isha

KMYA organises Muslim youth camp

The male students aged between 12 and 22 years have met to experience unique blend of Islamic learning, personality development, counseling, motivational talk, career guidance and behavioral change and fun for Muslim youth. Speaking during the opening ceremony, chief guest deputy chief Kadhi Sheikh Rashid Ali Soyan called upon the students to study religion as well as secular education. We want you to be knowledgeable in both Islamic and secular teachings so as to be good leaders in spearheading the activities of the Muslim Ummah, he said. Supreme Council of Kenya Muslims Deputy Secretary General Hassan Ole Naado who was also among the guest of honors urged the participants to focus on their education in order to improve the status of the Muslim community in the country. A separate girls camp will be conducted in the same venue from 22nd to 29 December, 2013.

A section of participants in the Muslim youth camp follow proceedings. BY MOHAMED KAHIYE
kahiye@thenewdawn.info
Young Muslims from various ethnic backgrounds across the country began a youth camp at Wamy Boys High School, Nairobi on 14 December. The event which was organized by Kenya Muslim youth alliance in partnership with Wamy High School brought together primary, secondary and university students across the country.

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SUPKEM faces onerous task in Moyale

CONTINUED FROM PAGE 1
Because of the ethnic dimension underlying the Moyale conflict, SUPKEM may have to think very seriously about adopting a purely religious approach to its peace initiative. Demographic statistics indicate that majority of Gabra are Christian while Borana are predominantly Muslim. In this regard, it may prove to be very tricky for the predominantly Christian Gabra to trust a peace initiative led by SUPKEM the danger is that the Gabra may dismiss SUPKEM as an appendage of the Borana and call into question its impartiality as a peacemaker. In this regard, SUPKEM may be required to constitute an all-inclusive peace mission that is capable of winning the trust and support of all the warring factions of Moyale. This means that SUPKEM should front for an inter-faith peace mission that goes beyond the administrative structures of SUPKEM. But as peace initiatives get underway, the people of Moyale and their leaders should take time to reflect on shared history and experiences in order to learn lessons that would make them realize that violence will never solve their differences. Events of April 10, 2006 in Marsabit should never be forgotten by the people of Moyale because the tragedy that occurred on that day would, perhaps, have been averted had inter-ethnic violence similar to the one currently raging on in Moyale been avoided. On April 10, 2006 a Kenya Air Force aircraft carrying members of a peace delegation crashed into a hill on the outskirts Marsabit Town killing at least 14 people. Those who died in the morning crash were assistant minister for internal security and MP for Nakuru Town Mirugi Kariuki, assistant minister, Ministry of Regional Development and MP for Laisamis Titus Ngoyoni and the deputy leader of Official Opposition and MP for North Horr Dr Bonaya Godana. Others were the Member of Parliament for Saku, Abdi Sasura, his counterpart in Moyale Guracha Galgalo, and Member of Parliament in the East African Legislative Assembly Lt. Gen (rtd) Abdulahi Aden, District Commissioner Moyale Peter Kingola, Rev. William Wako of Anglican Church, Provincial Police Officer Eastern Province Thomas Chigamba, the deputy regional intelligence officer John Ouma and Undersecretary Office of the President Gilbert Sianga. The crash also claimed pilots Major David Macharia Njoroge and Captain Joseph Njogu Mureithi and Police Constable Yusuf Nguyo. Survivors included then eastern Provincial Commissioner Patrick Osare, and Kenya Air Force crew members senior sergeant Isaac Kingori Mureithi and senior private Trevor Lukwe Mwamuye. The tragedy occurred when the peace delegation was on its way for a crucial meeting of bringing peace and harmony among feuding ethnic communities of Marsabitthe same communities that are today fighting in Moyale. Hence, if history has any lessons to offer, the people of Moyale have a lot to learn from the Marsabit tragedy on the need for peaceful co-existence in this vast northern part of Kenya. As SUPKEM moves to preach peace in this region, they should perhaps draw on the memories of the Marsabit tragedy to remind the feuding ethnic communities in Moyale of the importance of working together and shunning violence.

KMYA and SUPKEM loose staff in Isiolo road crash

BY THE NEW DAWN REPORTER
Kenya Muslim Youth Alliance (KMYA) and The Supreme Council of Kenya Muslims (SUPKEM), have lost staff through a recent road accident in Isiolo County. The two are Adan Ali Abiola who was a change agent for KMYA in Isiolo county whereas Ali Hassan was SUPKEMs programmes officer. KMYAs Executive Director, Abdulhamid Sakar sent messages of condolences to families and friends of both. Confirming the incident and also sending condolence message to his family and friends, SUPKEM Secretary General Adan Wachu said that the organisation had lost a young and dedicated staff. As the time of death, Ali was heading the organisations HIV/AIDS department under the office of the secretary general. The accident killed ten people when a trailers breaks failed thereby crashing into several saloon cars along Nairobi- Moyale road in Isiolo county. Adan Ali and Ali Hassan, 27, were among the occupants in one of the saloon cars that were crushed into. Ali Hassan will be remembered for his frequent contribution and updates to The New Dawns Marhaba Life and Style entertainment magazine on the activities and programmes the Muslim community is engaged in fighting the HIV/AIDS pandemic.

Rescuers converge on the scene where a Kenya Air Force aircraft carrying members of a peace delegation crashed in Marsabit on April 6, 2006.

The New Dawn | December 15, 2013 - January 1, 2014.

COUNTY NEWS

Project to transform the economic status of Muslims launched

KAKAMEGA
BY MBARAK ABUCHERI
abucherimbarak@yahoo.com
The Supreme Council of Kenya Muslims (SUPKEM) has launched an ambitious programme aimed at sensitizing the Muslim Community to participate in activities that will empower them economically for sustainability and selfreliance. The Climate Change and Poverty Eradication Project which will run for three years will be undertaken in Kakamega and Vihiga counties respectively. Speaking during the launch of the programme at Shinyalu Jamia Mosque in Kakamega County, Western Provincial SUPKEM Chairman Sheikh Abdi Swaleh said the socio-economic challenges being faced by Muslims in the region were the driving force behind the initiative. Sheikh Abdi added that the region has a lot of untapped economic potential that could open a window of hope for the Muslim Community if well utilized singling out tree nurseries and seedling selling, dairy farming, bee keeping, poultry keeping and livestock industry as some of the projects that could generate millions of shillings if tapped. At the same time Muslims were called upon to embrace the culture of collective responsibility by rehabilitating the dilapidated forest cover in the country. Abdi warned that the countrys 18 water towers were under threat if urgent and drastic measures are not put in place to restore and conserve them in a bid to mitigate the effects of climate change, stressing that it is essential to continue conserving the forests in order to achieve the targeted forest cover of 10 percent as stipulated in the vision 2030. Indeed all our main economic sectors like agriculture, tourism and energy depend extensively on the environment, Abdi said. He further encouraged Muslims to venture into agri-business to improve their economic status and compete with fellow Kenyans in socio-economic development for prosperity and jobs creation. Kakamega Jamia Mosque and Islamic Centre Imam Sheikh Ibrahim Sadalla noted that Islam with its in depth teachings encourages Muslims to venture into halal businesses to improve on their living standard and support religious programmes like daawa and other charitable activities as a way of appreciating Allahs blessings. Sheikh Sadalla further pointed out that Islam was the only religion which stressed on environmental conservation. Prophet Muhammad (SAW) in his various teachings not only encouraged the planting of trees but also outlawed the cutting down of trees without reason, and pollution of water points, said Sadalla. The religious leaders further cautioned Muslims against the habit of selling of land for luxuries and advised them to venture into zero grazing projects by rearing dairy cattle for milk production in order to generate income for sustainability. Shinyalu Muslim Community resolved during the meeting to venture into dairy farming project and environmental conservation activities. Ismail Kimani who spoke on behalf of the Muslim community lauded the move and commended SUPKEM for mooting the idea adding that Muslim development programmes will be undertaken without hindrances. Sheikh Abdi pledged that SUPKEM and other development partners would provide dairy cows to Shinyalu Muslim Community within two weeks and called for unity and understanding for prosperity.

The New Dawn | December 15, 2013 - January 1, 2014.

Peace and Security for Development (PSD) Programme

Will Nyumba Kumi initiative work in urban areas?
BY IDDI MUSYEMI

iddi@thenewdawn.info
ith run-away-insecurity, the government was bound to come up with something to arrest the situation. The Nyumba Kumi initiative, borrowed from Tanzania, which the government intends to implement with zeal has been received with mixed reactions as its merits and demerits continue to be debated. The Nyumba Kumi concept is based on the know thy neighbour doctrine in which one is required to know his or her neighbours lifestyle such that they can be able to vouch for their character or report them to the authorities in cases of security breaches. The initiative seems simple as neighbours only have to know who lives next to them. It may be because of its simplicity that the chairman of Kenya Muslim National Advisory Council Sheikh Juma Ngao declared his support for it. The insecurity in the Coast region, which has seen a rise in macabre killing of Muslim clerics due to sectarian ideological differences, makes the Nyumba Kumi initiative a very attractive remedy. Police alone cannot fight insecurity, said Juma Ngao recently. This is because they are not in every place. The Nyumba Kumi will help because all who visit homes will be known and reported to their leader who will contact security apparatus. But how does such an initiative work in urban areas where there are no proper addresses that take you to a specific building? Kenya, unlike Tanzania, is a highly urbanized society with most of the citizens living in town centres. The

A street in Mombasas old town.

society is set to become even more urbanized as the country implements the Vision 2030. Who will be given the responsibility of being in charge of the ten house clusters? Besides, wouldnt this amount to asking the people to spy on each other? If so, wouldnt the government be abdicating its duty to provide security? However, the initiative, if handled well, will provide an opportunity for people to foster good neighbourliness and promote the be thy brothers keeper virtue which, indeed, has a high premium in Islamic teachings. In the words of Shiekh Ngao, the initiative is good. It will go a long way in incorporating the society in fighting crime in addition to promoting unity and friendliness. But if it is not handled well, the initiative has a possibility of setting neighbours upon each other. The very idea of privacy may be abused by some nosy neighbours who interfere in other peoples affairs in the guise of Nyumba Kumi. In this regard, the initiative should be well legislated to avoid any perceptions that the government is promoting snitching or snooping among its citizens or exposing people to abuse in the guise of being terrorists, thieves or witchdoctors. In urban settings where people are always moving houses, the question is how effective will the initiative be? Wealthy residential areas have successfully used resident associations for neighbours to know one another and control activities within their residential areas, meaning that there is a place for the Nyumba Kumi initiative. But how the initiative will be implemented will determine its acceptance countrywide.

This message is sponsored by the Peace, Security for Development (PSD) programme which is undertaken by the Kenya Muslim Youth Alliance in partnership with the Royal Danish Embassy. The views expressed herein emerged purely from activities of the PSD programme itself and do not in any way represent the position of the Danish Embassy. Meanwhile, Kenya Muslim Youth Alliance thanks the Royal Danish Embassy for supporting this column over the years.

Kenya Muslim Youth Alliance, P.O Box 27592-00100, Nairobi-Kenya. Tel:254-(0)20-4445518 Email:info@kenyamuslims.org Website:www.kenyamuslims.org

The New Dawn | December 15, 2013 - January 1, 2014.

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The New Dawn | December 15, 2013 - January 1, 2014.

EDITORIAL

Kenya @50: Muslim community should reect and chart way forward
t is unfortunate that as entire Kenyan nation proudly celebrates 50 years of independence, the Muslim community is still struggling to address constitutional, political and socioeconomic issues which have made it lag behind fellow Kenyans in development. True, due to historical injustices initiated by British colonial rulers and perpetrated by post-independent governments, the constitutional status of Muslims has never been settled. They are still being regarded as foreigners despite having settled in Kenya even longer than most so called indigenous tribes. In spite of the Kenya Constitution 2010 being explicit about citizenship, Muslims have to undergo stringent vetting to obtain the national identity card and other registration

documents. Members of the Somali tribe, Nubians, Arabs and Asian communities are viewed in suspect manner by fellow Kenyan tribes. They cannot easily get land title deeds in regions they have inhabited for centuries while local migrants easily acquire the same. In view of this, majority of Muslims live in the slums of major cities and towns across the country. Educationally, members of the Muslim community have chronically lagged behind due to religiously restrictive rules imposed by institutions of learning. Though nearly every Christian denomination has managed to establish a university besides primary and secondary schools, it is just last year that the first Muslim university attained charter. Schools

in predominantly Muslim regions like NE and Coast lack essential teaching facilities and continually perform dismally in national examinations. Though Islam places considerable emphasis on health and cleanliness, to date there is no single Muslim hospital in Kenya. Instead, Muslim organizations and individuals have set up few medical clinics in city slums and other areas of Muslim concentration. However, in most cases, these institutions are staffed by non-Muslims due to shortage of qualified Muslim professionals. Overall, Muslim participation in national development has been severely undermined by unfair distribution of jobs. The number of Muslims employed in public, civil and private sector does not reflect the true

proportion of Muslim population in the Republic of Kenya. Hence, Muslims and Muslim majority regions are comparatively least developed socioeconomically. In recent years, discriminatory laws imposed in the name of global war on terror have further complicated issues for Muslims. Every Muslim is viewed as a potential suspect and whenever there is a terrorist attack Muslims bear the brunt of security operations in disregard of their constitutional rights. Nevertheless, the prevailing situation does not exonerate Muslims from the responsibility of forging their own destiny. Instead of helplessly pointing fingers at historical injustices, Muslims need to learn from these communities and chart their way forward accordingly.

Quotes
Abu Hurairah reported that the Messenger of Allah (SAW) said, The Muslim has six rights. (1) When you meet him, you should greet him. (2) When he invites you, you should accept his invitation. (3) When he asks you for counsel, you should counsel him. (4) When he sneezes and praises Allah, you should bless him. (5) When he is ill, you should visit him. (6) When he dies, you should follow him (i.e. his funeral procession). Sahih Muslim. When I stand before God at the end of my life, I would hope that I would not have a single bit of talent left and could say, I used everything you gave me. Erma Bombeck There are people who might not appear to be the best of Muslim but their struggle to gain the love of their maker is far greater than those who may appear to be the best of Muslim. Anonymous. Build your own dreams, or someone else will hire you to build theirs. Farrah Gray.

READERS FORUM
Voluntary repatriation good news for Somali refugees
The confirmation by Somali Ambassador to Kenya Mohammed Ali Nur and Kamukunji MP Yussuf Hassan that there will be no forceful repatriation of Somali refugees and that the Kenya-Somali agreement implies voluntary repatriation( ND, Dec 1-15, 2013) is indeed good news for Somali refugees. The over one million Somali refugees in camps and cities in Kenya who have been living in fear since the signing of the deal in October 2013 can now proceed with their businesses without worry as they prepare to return to their beloved country of Somalia at an appropriate time of their own choice in future. Abdi Rizak Omar, Garissa.

Save neighbouring nation of South Sudan from self-destruction

A banner welcoming visitors to celebrate the birth of South Sudan as a new nation.
There is extreme danger of the newly independent nation of South Sudan sliding into ethnic cleansing. The sudden eruption of war where over 700 people have been killed in a country that has a three-decade history of bloody civil war just two years after achieving independence from its sister northern state may result in irreparable damage to our new neighbor state. African Union, IGADD, and UN should act rapidly to reconcile the warring Sudanese communities and prevent a humanitarian catastrophe. Kenya should particularly take keen interest in helping to stop the fighting as Kenya nationals have invested heavily in Sudan and the war is likely to have negative impact on relations between the two friendly states. Hussein Wario, Marsabit.

Most Authoritative Muslim Newspaper

The New Dawn is a publication of The Kenya Muslim Youth Alliance and is published twice a month. P.O Box 27592-00100, Nairobi-Kenya. Tel:254-(0)20-4445518 / 0732 550 440 Waiyaki Way, Nairobi. Email: editor@thenewdawn.info Website:www.thenewdawn.info Safar 12, 1435 A.H

Eastleigh estate in Nairobi-a frequent target of police raids.

DISCLAIMER: Views and opinions expressed in this paper are not necessarily those of The Kenya Muslim Youth Alliance. The Editor welcomes brief letters on topical issues. Tel:+254-(0)20-4445518 or 0732 550 440 Email: editor@thenewdawn.info Or SMS: 0710 30 08 48 The Editor reserves the right to edit all letters for length and clarity.

Safar 12, 1435 A.H December 15, 2013 - January 1, 2014

PEOPLE /

LIFE /

TRENDS /

Incense burners P9

Muslims wake up to age of digital divorce

Technology is challenging traditional matrimonial practices as people can now seek suitors, get married and, yes, divorce as well! This is a dilemma that has left Muslim scholars and opinion shapers from various schools of thought scratching their heads on the validity of these trends amid calls for guidance
NASEEM ALI
naseem@thenewdawn.info
arriage in Islam is considered a sacred union and Quran Chapter 4:21 described it as a solemn covenant. It should also be noted that whereas divorce is permitted; it should be the last resort when reconciliation efforts between couples have proved futile. In fact a hadith by Prophet Muhammed (SAW) says that of all lawful acts, divorce is the most detestable to Allah (SWT). Just as marriage has conditions, divorce too has conditions that must be met. The overall condition is maintaining kindness and dignity as described in Quran 2:229, A divorce is only permissible twice: after that, the parties should either hold together on equitable terms, or separate with kindness... The advent of modern means of communication is now re-writing the rules of traditional Muslim matrimonial practices and with it bringing to task scholars to clarify the validity and authenticity of what is conveyed via the same. At the same time, there are calls among Muslim faithful to nip such practices before they get out of hand and dilute the marriage institution following the casual nature with which it (marriage) can be terminated. Take for instance, Amina* what began like any other ordinary day has left her nursing psychological and emotional wounds after such an episode. Having dropped off the children at school and bid goodbye to her husband, she was set for a great day ahead. High in mood and spirit, nothing suspicious was in the offing until later when she received a text message on

her phone from her husband of 15 years. She was used to love text messages from her husband but this one was different and about to hit her like a thunderbolt. My Dear Wife, Amina! I have divorced you! I have divorced you! I have divorced you! Love Mustapha. So devastating was the text message that her life literally came to a standstill. I could not do anything else as I tried contemplating why my husband would send such a text, Amina says. Was it intended for me? Was he serious or joking? If it is true that I am divorced through a simple text message, what is its validity under Islamic teachings? These among other questions are what ran through her mind. She is not alone, Sofia* confides to Marhaba Life and Style that her marriage ended in a similar manner courtesy of a social media post on her Face Book page by her husband who is away in Zanzibar. Before he left early this year, he had issued me with two verbal talakas (divorce declarations) on different occasions. Since we communicate a lot through Face Book, I had no idea that the final talaka was on its way and through the same social media site, narrates Sofia. Sofia is now a source of ridicule by friends because it was done openly and in the public domain. Others empathised with her, urging her to seek the re-dress from a Kadhi. In a new twist of events in Sofias case, his husband several days later called her claiming that he had no intention of divorcing her; but the damage had already been done. Both Amina* and Sofias* give an insight on the extent of the onslaught the digital era is having on Muslim marriages.

* Names changed

CONTINUED ON PAGE 7

8 Marhaba Cover

Marhaba Life & Style | December 15, 2013 - January 1, 2014.

Era of digital divorce! Dont try this at home

CONTINUED FROM PAGE 7
However, what is the take of Muslim scholars on the validity and authenticity of such divorces? Islamic scholars representing different schools of thought are divided on this matter on whether three talakas equals to one or one talaka equals to three. Firstly, according Ustadh Ali Ausat who features in Iqra FMs radio show, Ukumbi wa Elimu programme, he confirms the validity of divorces issued via these mediums of communication. On the contentious issue of whether three talakas given at one go suffices, the Sheikh gives reference to a book title Rawaiiul Bayan by Egyptian Mohammed Ali Swabuni who confirms the validity of three talakas issued at a go. I have divorced you! I have divorced you! I have divorced you! is deemed as three talakas. Sheikh Ahmed Khamisi Mwangauri an assistant registrar of Muslim marriages in Kajiado begs to differ and is of the opinion that three talakas issued at a go will be treated as just one talaka. You can issue as many talakas as you wish but these will be treated as just a single one provided she goes through the normal Iddah period of three or more months. Interestingly, Sheikh Ahmed Khamisi Mwangauri in his line of works confirms that he has handled several cases occasioned by the digital platform. Whether in written or said format and sent over whatever medium, the divorce is valid, he says. And for those who engage in it for fun without appreciating the gravity of their actions, Sheikh Ahmed says, Messages communicated whether casually or with the seriousness they deserve are also valid. Unless one issuing it at that time, was not of sound mind or under the influence of drugs. When Marhaba Life and Style sought the input of Riziki Ahmed a counsellor at the Family Resource Center at Jamia Mosque in Nairobi, she had this to say; Divorce is basically the death of a marriage. It can have far reaching psychological and emotional implications to couples and also children who will be caught in the cross-fire. Just as in death, couples need to be given time to mourn and grieve and come to terms with the loss despite the fact that emotions and anger will be evident during the initial stages. Riziki is also concerned with the advent of digital divorce since it does not prepare couples psychologically as it is done with no formality. When couples sit down and follow the right channels of divorce and exploring whether the marriage is working or not; it will go a long way in preparing them psychologically and emotionally. They will know that they tried different options before agreeing to amicably part ways. Even the parting

has to be done in a formal way. However, Riziki concurs that as much as parting amicably and in a formal way is really the way it should be, the reverse occurs. There is usually a lot of pushing and pulling with a lot of bitterness and anger coming into play during a divorce. On the way forward, Riziki is of the opinion that prospective Muslim couples need to invest in pre and post marital counselling sessions as this can help stem the increase in cases of divorces in the Muslim community. The rules of engagement need to be outlined beforehand. Expectations from couples set among other housekeeping rules. If they quarrel, what are the ways of resolving it? If they are to divorce, how should they go about it? These assist couples before they get entangled in a union they would live to regret, Riziki advices. Divorce aside, what is also coming out is the manner in which such divorce declarations are issued. That they are issued without courtesy, in a casual and often crude manner brings into question whether those issuing them married their partners in a similar manner. Zubeda* who works at a prestigious firm in Nairobi can also relate to the above. She got a rude shock when a neatly addressed envelope was handed to her by a boda boda (motor cycle) courier. On the fateful day, I could not recall having a tiff I had had with my husband in the recent past although

several years back and on different occasions, he had issued two verbal talakas (divorce declarations), says Zubeda. It is degrading and insulting to have someone you have loved and had children with to terminate years of marriage through the services of a boda boda courier, she laments. For Mariam Wanjiru, it smacks of cowardice and hypocrisy on the part of men unwilling to face their wives when terminating a marriage. Its an act of cowardice on the part of men, she fumes. Saada Musa, also concurs with Mariam and says it is a sign of immaturity. I mean this is an adult and not a child. Furthermore, when he was proposing to me, did he do it via a text message, email or letter? she wonders. Shahid Mubari from Nairobi raises other pertinent issues concerning the misuse of technology. Divorce via digital platforms only adds up to misuse of technology which should not be the case. The issue of observing e-security also comes into play when frequenting some of these social media sites and also handling communication gadgets. According to an IT expert, Hassan Ali, it is prudent to always have security measures in place. Have a security code on your phone because of the gravity of the issue at hand. We have malicious people and some may use your phone to send unintended

That they are issued without courtesy, in a casual and often crude manner brings into question whether those issuing them married their partners in a similar manner...

messages. So it will be very hard for one to deny not sending messages on these digital platforms yet everything shows it is from your respective facebook/email account or phone number among others. On this matter of mobile phone security, Halima Lul warns of jealous people out to ruin other people relationships. Hasidi wako wengi sana, so watch out..., she warns. Elsewhere in the Muslim world in Tajikistan, religious authorities have banned the use of text messages by Muslim men to divorce their wives. But divorce by text message has become a problem in Tajikistan because an increasing number of migrant workers there are not returning to their countries of origin and so need a remote method to divorce their wives from home. Besides Tajikistan, Singapore banned the practice in 2001. Hopefully, more countries will follow the lead of Tajikistan and Singapore, and protect the rights of Muslim women. In the UAE, the Emirates of Dubai and Kuwait are in favour of using technology to terminate a marriage. In fact, the worlds first divorce on a mobile phone took place when a man in Dubai divorced his 26-year-old wife. In Malaysia, a woman contested the validity of declaring divorce through SMS. According to Islamic Sharia, it is possible to obtain a divorce based on written text, but the concern here is not so much the technology but the way it is used. The wrong guys might use this to get quick e-divorces and it is the women who will have to bear the brunt. As things are at the moment, Kenyan Muslim faithful will continue to wade through a sea of confusion as it is evident that there is no leading scholar who has the ultimate authority to issue a fatwa (Islamic ruling) on such matters to nip it in the bud.

* Names changed

Marhaba Life & Style | December 15, 2013 - January 1, 2014.

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Should I marry an older woman?

I am a man aged 27 years old and in love with a 39 year old woman who has two children from her previous marriage. Our relationship has lasted for two years now and my family, relatives and friends are aware of it but also against. I really love this woman because she is financially stable, loving and has been sponsoring my education in college. I also seem to cope well with her children and they like me. What do I do since I am confused. Omar, Nyeri. Dear Omar, Islam has outlined various qualities that a man should seek from a woman he intends to marry. Among them is her deen (religion), her beauty, her wealth and her lineage. I think she meets your criteria and that is, she is wealthy. There is no problem even if you are attracted to her because of it. However, we are taught that deen (religion) is better. Shaaban. Dear Omar, You may feel indebted to this lady because she paid your fees. However, you should be aware that marriage is serious business. Are you ready to shoulder responsibilities of taking care of her together with her children? Think about it before you get into a situation you did not assess well. Firdaus. Dear Omar, Has your family, relatives and friends given reasons why they are not comfortable with you marrying this lady? Maybe they are indeed worried about her age. Will she be able to bear you children and take care of them besides her own? Talk to a imam or counsellor to assist you make an informed decision. Rukia. Dear Omar, Age is nothing but a number if the example set by our beloved Prophet (SAW) is anything to go by. What matters is the love, affection and companionship. Nazlin. Dear Omar, Marriage is not about coping well with her children. It is about responsibilities. To me, you do not look responsible enough to even take care of yourself. You want and are taking an easy ride because of her wealth. Hemed. Dear Omar, Search your heart find out whether is it love or the financial support your are seeking the lady. Ummi. Dear Omar, Your reasons for loving this woman are not genuine. Does that means if she cannot financially support you then the love will fade? I suggest take caution and listen to what your family, relatives and friends are telling you. Shamim. NEXT ISSUES PLEASE ADVICE QUERY: I am married with two children and not happy with the way my husband performs his prayers. He only prays during the Holy month of Ramadhan then after that, he neither bothers nor prays consistently. I have to keep pushing him to pray so that he can set and be a good example to our children. My children always ask why doesnt their father pray and I keep on lying to them that their father has already prayed. I love my husband and wish to bring up a God fearing family. I do not know what I can do anymore. Please help! Jamila- Mombasa.

PLEASE ADVISE...

Email your concern and advice to: info@kmya.org or editor@thenewdawn.info

10 Kids Corner

Marhaba Life & Style | December 15, 2013 - January 15, 2014.

man woke up early in order to pray the Fajr (Morning) prayer in the Masjid (Mosque). He got dressed, made his Wudhu (ablution) and was on his way to the Masjid. On his way to the Masjid, the man fell and his clothes got dirty. He got up, brushed himself off, and headed back home. At home, he changed his clothes, made his ablution, and was, again, on his way to the Masjid. On his way to the Masjid, he fell again and at the same spot! He, again, got up, brushed himself off and headed home. At home he, once again, changed his clothes, made his ablution and was on his way to the Masjid. On his way to the Masjid, he met a man holding a lamp. He asked the man of his identity and the man replied I saw you fall twice on your way to the

WORD Short stories about WORD perseverance, persistence Nasheed Time and determination in Islam Read and sing along Deen-ul-Islam A
Masjid, so I brought a lamp so I can light your way. The first man thanked him profoundly and the two were on their way to the Masjid. Once at the Masjid, the first man asked the man with the lamp to come in and pray Fajr with him. The second man refused. The first man asked him a couple more times and, again, the answer was the same. The first man asked him why he did not wish to come in and pray. The man replied I am Shaitan (Satan). The man was shocked at this reply. Shaitan (Satan) went on to explain, I saw you on your way to the Masjid and it was I who made you fall. When you went home, cleaned yourself and went back on your way to the Masjid, Allah (SWT) forgave all of your sins. I made you fall a second time, and even that did not encourage you to stay home, but rather, you went back on your way to the Masjid. Because of that, Allah (SWT) forgave all the sins of the people of your household. I was afraid if I made you fall one more time, then Allah (SWT) will forgive the sins of the people of your village, so I made sure that you reached the Masjid safely. Moral: Do not let Shaitan (Satan) benefit from his actions. Do not put off a good that you intended to do as you never know how much reward you might receive from the hardships you encounter while trying to achieve that good. If you ask me, why do I stand here, So unafraid of everything around me. Proudly I would say, I am a Muslim. If you ask her, why does she dress that way, All covered up in a world that gives it all away. Proudly she would say, I am a Muslim. Chorus: Deenil Islam deeni Wala ardab gheiru deeni Muhammad elli hadeeni Nourel iman If you ask me, surely this cannot be, You give your wealth so free, and you say your life is charity. It aint hard to see, I am a Muslim. If you ask him, why does it hurt so, When he sees injustice, even though its folks he doesnt know, With tears in his eyes he says, I am a Muslim. Chorus: If you ask her, why doesnt she cry, Theres no one by her side, shes the only one thats left behind. Patiently she sighs, I am a Muslim. If you ask him, why does he still pray, Five times a day when so many others have strayed. Smiling he would say, I am a Muslim. Chorus If you ask me, why do I love you No matter where you are, we are the greatest Ummah With the beating of our hearts, we are Muslim. La-illah-ha-illalah Muhammad-urrasullulah There is only one God La-illah-ha-illalah Muhammad-alMustapha Muhammad is the messenger

amerlane! Amir Timur was a great Mongolian King and great great grandfather of Babur, the founder of the Mughal Dynasty in India. He was one of the bravest and greatest warriors born in present Uzbekistan. He had conquered nearly half of the world known at that time. His courage was great. Amir Taimur, was someone who was so firm and unfaltering in every predicament, that he did not cower from any misfortune. He learnt from an Ant not to loose courage. He tells his own story as follows. Once he was fighting a battle. He was defeated. He had to run away to the mountains to save his life. He hid himself in a safe place. Tired and hungry he sat at one place quietly

Great king learns lesson from an ant

watching little things around him. He noticed an Ant working. The Ant was carrying a grain of rice much bigger than itself. With this load the Ant tried to climb up a wall. The grain fell down. The Ant came down and lifted the grain once again. It started to climb the wall. Again the grain fell down and again it went down to try. The Ant did not loose courage. It tried again and again. The King tells us that the Ant tried thirty three times until it succeeded in taking the grain up the wall. The King learnt a lesson. Man looses courage. He was weak. He must grow strong. I said to myself: O Taimur! You are by no means inferior to an Ant. Arise and get back to work. So heartened, he went about collecting his run-away soldiers and officers. He rebuilt his army. He fought yet another battle. He won. Thereafter, one success after another came to him. He had learnt not to loose courage. He continued to battle until he became a great King. Constant effort is the key to success. Ants know their lesson. Men have to learn. Never loose courage. Islam teaches true values of life. It teaches human beings not to despair. Each one must try harder and achieve greater results in life. Noble Quran teaches: And that there is nothing for man except what he tried, His efforts shall be seen. And rewarded to fullest extent. (Sura AnNajm 53:39-41) Moral: Falling down is not defeat... defeat is when you refuse to get up...

By Zain Bhikha

The New Dawn | December 15, 2013 - January 1, 2014.

FEATURE

11

When signs speak volumes

They never utter a word, but they make huge statements. These are sign interpreters and their work is to ensure that the deaf and non-deaf communicate. Sign interpreter Abdulwahab talks about his work
NASEEM ALI
naseem@thenewdawn.info
they do not understand what is being taught is not right because some students could be having hearing difficulties that can only be noticed through keen observation. Abdulwahab has also observed that some parents have a wrong perception that deaf children cannot learn the deen (Islamic religion). This has actually made some of the deaf Muslim faithful go to churches where they have sign interpreters during their worship. It is out of this concern that Abdulwahab-who is also an Islamic Religious Education (IRE) sign language teacher, set his sight on unveiling the first madrassa for the deaf in Kenya This is the only one of its kind in Kenya and with the help of donors and sponsors, it will go along way in assisting those with hearing challenges learn their religion. Interestingly since the time Jamia mosque engaged the services of sign interpreters, the number of deaf Muslim faithful has grown. Most of those who come to learn sign language are revertees to lslam. Through interacting with them in class, they get to learn and love Islam. He is however concerned that most of those who come from poor backgrounds cannot afford to go to where such interpretation is going on. Currently, the only mosque that offers the services of sign interpreters during Jumma is Jamia mosque in Nairobi and we would like other mosques in and around Nairobi or countrywide to do the same. During light moments in class, Abdulwahab also seeks to know issues of concern among his students and confides; The deaf too need education on matter to do with HIV/AIDS-It is a group that needs awareness. Another interesting aspect about Abdulwahabs work is that it has seen him feature on TV in an Islamic religious programme on the state owned national broadcaster, Kenya Broadcasting Corporation (KBC) called Ukumbi wa Kiislamu as a sign language interpreter. What does his family think about his work? My family appreciates what I do. In fact, some of my children have also taken up to signing. I believe that it will go along way in helping them assist those with hearing difficulties. Abdulwahab is also greatful to his mentor, Omar Kamanda who encouraged him together with OmarAwadh to pursue sign language. Currently, Abdulwahab is set to take on another challenge and is currently learning Quran brailing.

ou may have seen them on TV during prime time news or live national assembly broadcasts communicating to a special group of people. Though they never utter a word, their signing alone speaks volumes. These are sign interpreters and their work is to communicate to those with hearing difficulties. Together with his colleague, Omar Awadh, Abdulwahab Ali have been signing for the past 10 years and both can be found seated at Jamia mosque during Jumma prayers interpreting the Khutbha (sermon) in turns to the deaf. Abdulwahab, 49, became a sign language interpreter out of concern that deaf Muslim faithful who frequent the masjid had no one to interpret for them and thus they could not understand what was going on. What is more is that he was also concerned with the discrimination directed towards these special group of people. According to Abdulwahab who is also a sign language teacher at Jamia Training Institute and Aga Khan primary school deaf unit, signing is simple. What one needs to know is the usual alphabetsonly that these have to be signed in a special way for the deaf to understand, notes Abdulwahab. Depending an individuals interest and ability to grasp quickly, learning may take no less than three months for one to be fluent. So far, Abdulwahab is proud to note that he has taught many people and that the society is slowly accommodating them. This success has in turn made him seek further training to adjust and address challenges that lay ahead. Despite being a diploma holder in sign language trained at the University of Nairobi, I have to keep updating my skills, says Abdulwahab. He frequently downloads Arabic sign language literature so as to be at par with International standards. Modern communication channels such as social media have also seen him engage his students who are tech savvy on social media sites to discuss matters they did not understand during sermons as well as other issues of concern. The fact that a deaf person cannot hear does not mean he/she cannot write, thus you will find many who are quite good in expressing themselves through writing.

Abdulwahab Ali, a sign language interpreter.

When asked whether, they have a female colleague to assist deaf female worshippers, Abdulwahab says, At the moment, there are no female sign interpreters to cater for deaf female worshippers. Though this is a concern, I am glad that there is an interest given that female students are enrolling and taking up sign language classes. It is my prayer and hope that some female students will take up that challenge. To stem acts of discrimination meted out towards deaf persons, Abdulwahab suggests that the best people able to identify these special groups of persons are parents and madrassa teachers. Parents should be able to notice hearing difficulties among their children and seek help from Ear, Nose and Throat (ENT) specialists. For madrassa teachers beating up these children under the pretext that

Together with his colleague, Omar Awadh, Abdulwahab Ali have been signing for the past 10 years and both can be found seated at Jamia mosque during Jumma prayers interpreting the Khutbha (sermon) in turns...

The New Dawn | December 15 - January 1, 2014.

12

SPECIAL REPORT

Kenya@50: Muslims
Well past his retirement age, Ahmad continues with his passion in architecture. As Kenya marks 50 years of independence, his contribution to society cannot be overlooked
(Inset) Ahmad Biringi among buildings that bear his signature. (Right) Makina mosque in Kibra. (Below) Nyayo House.

BY THE NEW DAWN REPORTER

s Kenya celebrates 50 years of independence, little has been said or is being celebrated about Muslims contribution in this long journey into nationhood. This is in spite of the fact that Muslims achievements are still and will be felt for the better future of this country. Take for instance Ahmad Suleiman Biringi a retired architect. From mosques to structures that dot many urban areas in Kenya including landmark buildings such as Nyayo House, they all bear his signature. That is not all; in London too, his work can be spotted in some buildings. Today, Ahmad, 73, looks back with a sense of fulfillment and satisfaction as he talks passionately about his work which he still engages in well past his retirement years. A 1963 Royal College graduate now University of Nairobi, Ahmad received his first degree in architecture before landing his first job with the then Ministry of Works. While working at the Ministry of Works, I oversaw the construction of Madrassa Al Falah in Kibra among others, Ahmad proudly recalls. It is while at the Ministry of Works that Ahmad mastered his skills in architecture such that he was a beneficiary of a 1971 technical exchange agreement between the Kenya and British governments. He got an opportunity to secure a postgraduate scholarship to learn advance building and construction at Thames Polytechnic School of Advanced Buildings. That course lasted for 4 years and upon completion in 1974, I stayed in London for an additional two years. It

is during this time that I made some contribution in constructing some structures that dot the British skyline, says Ahmad. When he came back to Kenya, Ahmad continued his work at the Ministry of Works in architecture which saw him traverse the country. Being a Muslim, I felt I was fulfilling part of my religious obligation by using my skill towards designing better places of worship for fellow Muslims. Thus, I was involved in the initial design and construction of Imtiaz mosque next to Meridian Hotel in Nairobi, Makina mosque in Kibra, Laikipia Airbase mosque, Kiganjo Training College mosque and the Recruits Training Institute mosque among others. Currently Imtiaz mosque is about to undergo a major reconstruction. Ahmad has not only been confined to designing mosques only but also several learning institutions. Kibera Academy in Salama Estate in Kibera, Nairobi is among other notable institutions that are part of my work. When asked to comment about the current use of computer technology in architectural drawings, Ahmad observes; I appreciate the use of modern technology

I felt I was fullling part of my religious obligation by using my skill towards designing better places of worship for fellow Muslims...

and how it has made things simple, however, the old ways of doing things cannot just be wished away just yet. For example, designing and constructing detailed features such as minarets in oriental architecture have to be done the analogue (old) way. As far as his work is concerned, Ahmad is proud to having contributed towards Kenyas changing skyline. In the 50 years of Kenyas independence, Ahmad has also had a taste of different governments under former presidents Jomo Kenyatta, Daniel Arap Moi, Mwai Kibaki and presently Uhuru Kenyatta. According to Ahmads assessment, it is former president Mwai Kibaki government and now Uhurus that have been favourable to Muslims. Mwai Kibaki brought many notable Muslims to the fore during his reign. Independent Electoral and Boundaries Commission (IEBC) chairman Issack Hassan is one such example. Now President Uhuru Kenyatta is carrying on with the same trend. He (Uhuru) has brought on board outstanding Muslim women personalities such as Foreign Secretary Amina Mohammed.

He attributes all these to the fact that Muslims have embarked on educating their children and he is happy about this trend. 10 years from now if the trend continues, we shall have Muslims well positioned in government, he says. On the future of Muslim youth in the country, Ahmad laments that the present environment in urban areas does not favour the Muslim youth. Unlike our times, Muslim youth of today have embraced a lot of westernization and been blinded by short term ventures like drugs abuse instead pursuing more Islamic knowledge. Ahmads story cannot end without posing the pertinent Nubian land question in Kibra and he says, I am grateful to Allah for having given me an historical opportunity that is about to materialise and that is- Nubians finally getting a piece of land they can call their own. We have agitated for this piece of land for many generations and hope that President Uhuru Kenyatta will fulfill his promise by handing title deeds to Nubians. He acknowledges that 300 acres of land maybe not be enough for the Kibra Nubian community, but it will do.

The New Dawn | December 15, 2013 - January 1, 2014.

SPECIAL REPORT

13

who have left a mark

BY THE NEW DAWN REPORTER
o National celebration would be deemed complete without the enchanting and entertaining musical tunes played out by bands from various disciplines of the Kenyan Armed Forces. What you may not know is that even as these bands skillfully play their instruments to attentive crowds, their band master(s) may have been trained by one Yahya Sebit Salim. Indeed his contribution towards setting high band music standards among various armed forces bands both locally and internationally cannot be overlooked. An authority and pioneer in band music in the country, Yahya Salim, 85, is currently the band master cum mentor of Starehe Boys Center and School in Nairobi and is a retired Senior Superintendent (SSP) from Kenya Prisons where he worked in the same position for 24 years. The New Dawn was privileged and humbled to talk to Yahya Salim as he revisits his achievements in his illustrious and colorful career as band master that took him places both locally and internationally making him brush shoulders with royalty and presidents among other distinguished personalities. Born in 1928, Yahyas enlistment into the Kings African Rifles (now Kenya Defense Forces) was purely out of coincidence. Like any other young boys of our times, l used to go and play around Bulla Camp previously stationed opposite the present day Kenyatta Referral Hospital. Thus when recruitment began, I just found myself among those selected and trained to play music, begins Yahya. Back then in 1945 during his initial training, Yahya found it a boring routine just sitting down the whole day and scribbling music notes. Despite being a source of annoyance to his trainer, with time he got hold of it and enjoyed every moment. We used to scribble musical notes on large pieces of wooden blocks days on end. At times, I contemplated on giving up but my instincts encouraged me to hold on, says Yahya. However, this training was to be briefly interrupted when they were sent to war. With the war having ended, Yahya was again at the camp and this time he caught eye of the colonial bandmaster in-charge who instantly paid keen attention on him as he seemed to grasp music easily and

(Top) Yahya Sebit poses for a group photo with members of Starehe Boys Centre and School. Together with them is the now President, Uhuru Kenyatta (seated in the middle). (Above Left) With Prince Andrew.
was talented. By 1952, I had polished my musical skills such that I was seconded to go and train the Malawian, Zambian and Mauritius armed forces bands as a band master. What Yahya noted during the training of such bands was that once he had established a band and it was doing well, a colonial band master would come in and take over. The colonial bandmaster (s) would bask in glory as I was overlooked. Such discouragement and long absence from home made him homesick. Despite calls from superiors to persevere in my assignment, I missed my country a lot and I wrote a letter purporting that my wife was not feeling well so that I could be transferred back home. Fortunately, I was granted permission to come back home in 1969, recalls Yahya. No sooner had he landed home than he was told to choose joining either the Kenya Police or Kenya Prisons departments as prospective places of work. Yahya opted for Kenya Prisons department and was instrumental in forming its first band. With 270 people including 64 women, I was tasked by the then Commissioner of Prisons with the responsibility of training and putting up a professional band. Luckily he gave all the assistance I needed towards realising that dream, he says. With that, the famous Kenya Prisons Band was formed and he worked with them for over 24 years before retiring and heading to work at Starehe Boys Center and School where he is currently situated. Despite his exploits locally, Yahyas shining star caught eye of Queen Elizabeth who in 2005 invited him to England. This was the turning point in my career because I had never imagined that one day I was to be a guest of the Queen. While in England, I visited many places not forgetting that I met and shared a few musical tips with renowned band leaders. At home today, Yahya Sebit can today be found relaxing with part of his treasured musical instruments that included brass plated trumpets, straight soprano saxophone, guitar and trombone just to mention but a few. Some of these instruments are gifts from friends living abroad. Indeed they are priced possessions too because they do not come cheap. The cheapest instrument can be bought at not less than KSh50,000, says Yahya. On whether he is passing his musical skills to Muslim youth, Yahya laments; They lack discipline, commitment and passion. However, I am always on the lookout for any promising talent to impart my skills. Sadly, according to confidential documents in the custody of The New Dawn issue by the Government of Kenya in 2012 nominating Yahya Sebit Salim for honours and awards for his illustrious career, he is yet to get any recognition for his contribution to the country even as we mark the Kenya@50 celebrations. It is not yet too late to accord Yahya Sebit Salim a befitting honour!

At times, I contemplated on giving up but my instincts encouraged me to hold on...

Former President Mwai Kibaki being welcomed by Yahya Sebit at a past function.

The New Dawn | December 15, 2013 - January 1, 2014.

14

MUSLIM WORLD NEWS

Muslim world honors Nelson Mandelas legacy

Saudi Arabia passes anti-terror legislation, bans defamation

BY AGENCIES
Saudi Arabias Cabinet has approved a new anti-terrorism draft law that criminalises acts that disturb public order, defame the reputation of the state or threaten the kingdoms unity, raising concerns by activists it could be used to quash political dissent. A rights activist and a rights lawyer denounced the law as too broad, saying that besides terrorists, it targets civil society activists calling for democratic reforms. They spoke anonymously for fear of retribution. News agencies websites say the law was proposed by the Interior Ministry and reviewed by the advisory Shura Council. It reported that King Abdullah is preparing to issue a decree putting the law into effect. The Cabinet statement, carried by state media outlets, says the law will strike a balance between the risks of terrorist crimes and the protection of human rights. The statement then describes crimes of terrorism to include disturbing public order, or undermining the security and stability of the nation, or exposing the nations unity to danger... or defaming the reputation of the state or its position. In the past, Saudi women who got behind the wheel of a car were accused of disturbing public order for defying a driving ban imposed on females. One Saudi activist said this means women drivers can be tried under the anti-terror law, for example. Activists said the law was first drafted under the late Prince Nayef in 2011 when he was Interior Minister before his death a year later. A group of well-organized human rights campaigners in the kingdom were leaked a copy of the draft law and took to the Internet and social media to blast its broad wording. They also called on the prince to be removed from the line of succession for his role in overseeing torture and abuse of prisoners in Saudi jails. The law was quickly shelved at the time.

Palestinian protesters confront a soldier with posters of former South African President Nelson Mandela. Mandela has been eulogized by the Palestinians. BY AGENCIES
Arab and Muslim figures have mourned the death of former South African President Nelson Mandela, noting his cause as an example for the world to follow. Egypts presidency released an official obituary statement, reflecting on Mandelas fight for justice and the struggle to end apartheid. Egypt had a leading role in supporting the resistance of African countries to reach their freedom and independence. Because of its hard stance against racial discrimination in South Africa, Egypt did not hesitate to cut diplomatic relations with South Africas former racist government. al-Masry al-Youm website quoted the statement as saying. Leaders like Nelson Mandela, Gamal Abdul Nasser, and the African forefathers who struggled for freedom and independence will forever be a source of inspiration to people, and an example to lead by. He will remain in the hearts and mind of Egyptians as one of the most prominent symbols of national struggle in the modern world, added the statement. Ahmad al-Muslimani, presidential advisor to Adly Mansour, publicly commented on Mandelas death, saying that Egypt and the African continent will always remember him as a lieutenant of pride and glory, reported the website. Cairo feels deep sorrow for the departure of an iconic figure of national freedom and independence, and his cause will always inspire those seeking justice, said the Egyptian official. Irans president Hassan Rouhani tweeted: With a heavy heart, we say goodbye to Nelson Mandela. Surely, his legacy will remain a source of #inspiration and courage for all people. Pakistans former Interior Minister Rehman Malik, like a number of Pakistani figures, also took to Twitter to mourn the Mendelas loss. The world has lost Nelson Mandela a great leader and symbol of struggle. May God bless his soul in peace, Malik tweeted. Palestinian president Mahmoud Abbas also commented on Mandelas death, highlighting the former South African leaders stand with the Palestinian cause. The Palestinian people will never forget his historic statement that the South African revolution will not have achieved its goals as long as the Palestinians are not free, Palestinian President Mahmoud Abbas was quoted by news agencies. Influential Palestinian Islamist group Hamas called Mandela one of the biggest supporters of our cause, according to other news sources. Today a great freedom fighter, Nelson Mandela has died, one of the worlds most important symbols of freedom, Moussa Abu Marzouk, a senior Hamas official, was quoted. In the United States, the Council on American-Islamic Relations (CAIR), the largest Muslim civil liberties and advocacy organization in the United States, released a statement to pay tribute to Mandelas death. Throughout his life, Nelson Mandela served as an example of strength in adversity to all those fighting for freedom and justice. His legacy of uncompromising perseverance in the face of bigotry and injustice will live on for generations to come, said CAIR National Executive Director Nihad Awad in the statement. CAIRs statement on the occasion quoted a saying by the Prophet Mohammad (SAW): For every day on which the sun rises, there is a (reward) for the one who establishes justice among people.

Grand Mosque Chief Honors Dutch convert

BY AGENCIES
In a conference held to defend Prophet Muhammad (SAW), the head of the Presidency for the Two Holy Mosques has honored a Dutch politician who has been a staunch anti-Islam critic before reverting to Islam. This again reflects the greatness and truthfulness of Islam as a divine religion, said Fuad Kawther, an engineer interested in daa`wa activities, telling news agencies. Before embracing Islam, Van Doorn was abusing the Prophet and Muslims, although they had not done him any harm. Allah guided him to the right path and he became a Muslim, he added. The surprising honor to Dutch revert Arnoud Van Doorn took place as Sheikh Abdul Rahman Al-Sudais, head of the Presidency for the Two Holy Mosques surprised hundreds of scholars by taking off his gown to gift it to a Dutch man who had insulted Islam before finding his path to the religion. Both figures were attending a conference in the gulf country about Prophet Muhammad (SAW) at Imam Muhammad bin Saud Islamic University in

Van Doorn.
Riyadh. Doorn, a former member of the farright Freedom Party (PVV) has embraced Islam earlier this year after an extensive study into the religion. He was among party leaders who helped produce an offensive film titled Fitna that linked Islam and the Quran to violence. But after Muslim outcry at the movie, Doorn began to read more about Islam and Prophet Muhammad (SAW), leading him to embrace Islam.

British foreign ofce launches new Arabic website

BY AGENCIES
The British foreign office launched an Arabic language website aimed to promote communication with the Middle East and North Africa region. The website, called The British foreign ministry in Arabic, will offer Arab-related content, Rosemary Davis, the Foreign and Commonwealth Office (FCO) spokesperson for the Middle East and North Africa, said in a statement. The website is still brand new and we will later add more sections to it, in addition to developing its design. We will focus on the content, which will be written and edited in Arabic, she added. The website is divided into several sections, including a section dedicated to special reports released by the ministry in Arabic. There is also a section dedicated to special interviews and data released by the ministry. Blogs, written by British diplomats and ambassadors to the region, will be published in Arabic on the website.

The New Dawn | December 15, 2013 - January 1, 2014.

SPORT
FOOTBALL FOOTBALL

15

Jordan to be the rst Arab country to host a womens soccer tournament

Amrouche voted the best in just ended Cecafa Challenge Cup

Adel Amrouche, the coach of National team Harambee Stars has been voted the best coach during the just concluded GOtv Senior Challenge Cup hosted in Kenya. This was revealed by Council for East and Central Africa Football Association (Cecafa) Secretary General Nicholas Musonye, who revealed their technical committee ruled that the Algerian was the best. Harambee Stars emerged the best by winning overall trophy but our technical committee also voted Adel Amrouche as the best coach. He took a team that was viewed as underdogs into the final and won the trophy comprehensively, said Musonye. Musonye was speaking when he presented the national team with a cash prize of Sh2.8 million for winning the regional tournament. He thanked the country for agreeing to host the two-week event despite hiccups they underwent and insisted the event lived up to their expectation.

Jordan and Malaysia are some the Muslim countries to host women soccer tournaments.
FIFA has made the geopolitical decision to choose India as a youth World Cup host for the first time, and Jordan will be the first Arabic host of a womens tournament. India gets the Under-17 World Cup in 2017, and the Under-17 Womens World Cup goes to Jordan in 2016. FIFA president Sepp Blatter told a news conference selecting India was really a sports political, a geopolitical decision. Jordans victory was another landmark for FIFA that an Arabic country would organize a womens competition, he said. In other decisions, South Korea will stage the Under-20 World Cup in 2017, and South Africa got the 2016 Under-20 Womens World Cup. FIFAs congress of 209 member countries will go to Mexico City in 2016 and Kuala Lumpur, Malaysia, the following year.

Kenyas National football team coach, Adel Amrouche.

Britains Muslim Womens Sport Foundation facing cash crisis

One of the leading figures in promoting participation in sport among Muslim women has warned they may be unable to carry on their work if they are unable to secure new funding. Rimla Akhtar, chair of the Muslim Womens Sport Foundation (MWSF), has revealed they cannot continue supporting their projects beyond the spring if they are unable to access nonlottery money. The foundation has made great strides in enabling Muslim women to become actively involved in sport, with a 235,000 grant from the Football Foundation allowing them to deliver the Born To Succeed project, which offers crucial training and support. Their work has also been recognised at a wider level, with the MWSF presented with the Mosaic Award by HRH Prince Charles for helping to inspire young people from deprived communities. But the Muslim faith means the foundation is unable to accept funds which are related to gambling and with much of the funding for charitable organisations coming from the National Lottery, Akhtar fears they may miss out. The problem for us at the moment is that people from a faith and others, from a moral perspective as well, cannot access lottery funding, she said. The MWSF has a No Excuses policy, which refuses to accept that barriers to participation are insurmountable and instead aims to find ways to offer access to sport for Muslim women. But Akhtar insists they cannot compromise their core values in order to fund their work. If that (National Lottery funding) is the reason why women are not taking part in sport, then we cannot access that, she added.

SPORTBRIEFS
ATHLETICS

Kenyans aim to end Ethiopias Dubai Marathon dominance

Kenya will be aiming to deny Ethiopia a Standard Chartered Dubai Marathon hattrick next month. Both countries have seven mens wins each since the event started in 2000. But the Kenyans have only won the event once to Ethiopias five in the past six years. That success came when David Barmasai Tumo burst on to the scene in 2011. In the womens category, Kenya have fared even worse. Ethiopia have nine event wins seven of them in a row to Kenyas one. But now the Kenyans are looking to restore parity, despite Ethiopia fielding a good mix of youth and experience for the January 24 event. Jonathan Maiyo, 25, carries Kenyan hopes after breaking his personal best by almost eight minutes in Dubai last year. He improved from 2 hours 12 minutes 45 seconds to 2:04:56. Also returning to Dubai is Kenyas Nicholas Kipkemboi, who made his marathon debut in Dubai this year, clocking 2:06:33 for sixth position.

Nicholas Kipkemboi.

Rimla Akhtar (Left) the chair of Muslim Womens Sport Federation (MWSF).

Safar 12, 1435 A.H December 15, 2013 -January 1, 2014.

SPORT: P15

Muslim clerics want government to shelve draconian police law

BY MBARAK ABUCHERI
abucherimbarak@yahoo.com
The government has been urged to reconsider its decision to push for the introduction of the fresh drafted laws seeking to restore shoot-to-kill powers to the police. The Secretary General Council of Imams and Preachers of Kenya [CIPK] Sheikh Mohammed Dor said that the proposed laws would have serious consequences for the citizens and the country at large. Speaking to the New Dawn, Sheikh Dor noted that it was important before the introduction of a new legislation that adequate and wide consultations be made with stakeholders to ensure that the law would not turn out to be harmful to citizens. We appeal to the government and parliamentarians to shelve this law and have it critically revisited as it curtails out that right to life was a fundamental right and should be protected at all cause adding that shoot-to-kill will easily be misused by police officers whenever differences arise to settle their scores and even victimize innocent citizens. In the alarming proposals, police officers will be empowered to open fire and shoot-to-kill while they are protecting property, meaning property will supersede the sanctity of life. What is the main aim and purpose of the introduction of shoot-to-kill law, while the constitution guarantee right to life? asked Sheikh Dor. Further, under the new proposals, the President can apply to a reciprocating country for police officers to be sent to Kenya to assist in emergency situations. This means foreign police officers may be used in security operations on Kenyan soil. Sheikh Dor emphasized that human rights should be respected as enshrined in the constitution, adding that it is unacceptable to watch fundamental freedoms and human rights that are entrenched in our constitution passed in 2010 being violated by state organs that are employed to protect us. The Sheikh said the shoot-tokill law should be withdrawn as it is inconsistent with the constitutional provisions and will be a setback for human rights and freedom in the country and should not be allowed to become laws.

Sheikh Mohammed Dor.

the rights and freedoms of Kenyans, including the possible return of extrajudicial killings, said Sheikh Dor. The former nominated MP pointed

Crescent Takaful SACCO launched

Islamic nance in Kenya is set to expand further with the launch of the rst sharia- compliant Crescent Takaful Savings and Credit Cooperative Society recently. Some of the products that the new sacco will offer include personal and business accounts, development nance funding for property developers, asset nance and a diaspora account to help Kenyans in the diaspora save among other products. Crescent Takaful Sacco has been modeled as the favorite conduit through which both locals and the diaspora can investment locally in a secure, reliable and stress-free manner, said the saccos chairman Hassan Bashir. Bashir noted that the sacco will also provide its clients with investment advisory and management services. Besides First Community Bank and Gulf African Bank, other sharia compliant nancial institutions in Kenya include the Takaful Insurance Company. Sharia compliant nancing prohibits making huge prots through charging of interest on loans and also prevents beneciaries of loans from spending the money on goods or services that are considered unlawful under Islamic teachings.
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