4

. . . WHAT IS HIS NAME, AND WHAT IS HIS SONS NAME, IF YOU KNOW IT? - FROM PROV 30:4 Beloved ones, do not believe every ruach, but prove the ruachs, whether they are of Yahuah, because many false prophets have gone out into the world.

FOU5-4ETTE5ED NAME6
THE IDENTITY OF THE C5EATO5

FO5 A44 2ENE5ATIONS

HYHA .4#4%4#08 or HWHY .%4#C4#08

4s 'ore people learn the :a'e o the /reator is not 4O5D+ they are listenin$ to anyone they eel !an help the' learn 'ore abo"t the #ebrew or', -he ter' (Tetra-grammaton* is Greek+ 'eanin$ ( o"r& lettered*, 5t re ers to the #ebrew letters o the :a'e o the /reator "sed in the inspired #ebrew =!rip& t"res+ -o%-,(--"("-,(-, -he tr"e :a'e is in so'e prophets6 na'es+ b"t 'ost si$ni i!antly the Mashiak !a'e in the sa'e :a'e+ s,(r#!+ the irst 3 letters+ -o%-,(--"(", 4s people t"rn to the #ebrew so"r!es or the roots o their aith+ a /hristian pastor is on the atta!k a$ainst those he !alls (%ahwists*+ sin!e anyone !an easily deb"nk the alse na'e (37=C=* when ar'ed with the #ebrew, -he pastor wrote a s!athin$ atta!k a$ainst the :a'e+ and literally da'ns to hell those tea!hers helpin$ to restore the tr"e :a'e, -o a!!o'plish this+ he !lai's the 4&lettered :a'e was $,(!+e% ro' 4hayah to %ah"ah by s!ribes, #e then pro!eeds to prove the na'e (1es"s* based on the #ebrew word (,(-(,+ a #ebrew word 'ean& in$ I will be. 5n this arti!le+ his 3D&pa$e atta!k will be re erred to as the 1es"s M(!#&esto .1M0, -he na'e 3es"s will one day be "sed by an i'poster+ the anti&Mashiak+ and this is a power "l stron$hold or people to over!o'e, =o'e pastors are askin$ how the na'e (3es"s* ever happened in the irst pla!e, We know the ene'y is spirit"al+ and the sheep are easily de!eived by any e1!"se i it !o'es ro' so'e& one they tr"st, 4ll 'en will know we are %ah"sha6s ollowers i we have love or one another, 5 we !on& de'n+ we will be !onde'ned@ i we or$ive+ we will be or$iven, -his brie arti!le will address A"st a ew !lai's in the 1es"s M(!#&esto+ as kindly as possible,

We who have been restored to the Hebrew roots rather than the Greek and Latin roots are repelled by re eren!es to o"r Most #i$h %a& h"ah "sin$ ter's s"!h as (GO)*+ or'erly a ter' or the deities o heathen 'ytholo$y, From the Encyclopedia Americana:
194 !dition under the topic GOD" GOD #god$% Co o! Te"to!#$ wor% &or

'erso!() ob*e$t o& re)#+#o"s wors,#', &orer)- ('')#$(b)e to s"'er-," (! be#!+s o& ,e(t,e! -t,. o! $o!/ers#o! o& Te"to!#$ r($es to C,r#st#(!#t-, ter w(s ('')#e% to S"'re e 0e#!+. -hro"$ho"t the 1M+ the a"thor re ers to (E,1e, * as his (2o%*, -his 'ay be d"e to a la!k o proper resear!h+ or to keep those read& in$ .who are indo!trinated /hristians0 e1posed to a'iliar+ traditional words, -he a"thor wo"ld not want to t"rn&o his a"dien!e+ b"t sprinkle in so'e #ebrew+ altho"$h he twists '"!h o it to it where it sho"ld not, Many de!eivers !an lead their !aptives into their line o thinkin$ with $reat skill+ knowin$ their listeners or readers have only shallow knowled$e, -hey know what they are withholdin$+ and only ( eed* their lis& teners what s"pports their own (!ase*, -his is brain&washin$+ "sin$ a te!hni2"e o the 3es"its !alled ($(s"#str-*, 4 ter readin$ the 1M+ 56ve !on!l"ded it is the work o a 3es"it, -he resear!h presented 'akes !onne!tions between "nrelated words+ s"!h as yarek .'oon0 and so'e 7$yptian deity na'e (5ah* the 1M !lai's to 'ean ('oon*, Why involve ter's ro' Mitsrayi'8 -he idea o a str(w (! or a re% ,err#!+ !o'es to 'ind, 3es"its are in iltrators and ed"!ators, -hey tea!h in Protestant se'inaries+ and !o''only will openly le!t"re a$ainst do!trines o the R//, -hey will even pretend to (e1pose* the 3es"its9 4 !o''on ta!ti! o the 3es"its is to ($$"se their ene'ies o the thin$s they are en$a$ed in doin$, 3es"its are very a!ade'i!al& ly skilled+ yet the 1M is sprinkled liberally with 'any typos, 5t states it is not to be read by those already believin$ in the ($"ess na'es*+ sin!e those people are already da'ned+ and beyond helpin$, 5t is o!)- to be read by those who passed thro"$h a de!ision web pa$e+ assertin$ they a!!ept only the na'e (3es"s* or salvation+ and no other or', 5 anyone+ s"!h as

5n this photo "sed in the 1M+ the :a'e %ah"ah is written in an!ient #ebrew+ with the s"rro"ndin$ te1t is 4ra'ai!, -his is !ited as eviden!e o ta'perin$+ as i the real word .7h3eh0 was e1p"n$ed and the ( ake* one inserted, 5t 'ay appear that way to the "nta"$ht a'ate"r+ b"t in reality the !opyist wo"ld sto' at the :a'e+ and another wo"ld !o'e to write this 'ost set&apart :a'e, 4s he wo"ld write+ he wo"ld pa"se a ter ea!h letter+ and two sets o eyes wo"ld eval"ate be ore pro!eedin$ to the ne1t letter, -he 4ra'ai! s!ript was readable to the post&71ili! %ah"di'+ so that is why the 'ain te1t is written in 4ra'a& i!, -he :a'e was preserved in the ori$inal an!ient letter or', -he writer o the 1M e1ploits this+ 'akin$ it see' to be what it is not, -his 3es"it ta!ti! is !alled e2"ivo!ation+ and is spe!io"s, 5t was not a !onspira!y a'on$ s!ribes, 5t is s"per i!ially pleasin$+ yet 'isleadin$ and de!eptive,

a (%ahwist* obtains the 1M+ then they are (liars*+ having clicked on the link asserting they accept only the name Jesus. More !onde'nation piles "pon the' or this, 5 was sent a print&o"t o the te1t ro' a brother+ who had attended a ellowship where it was bein$ handed o"t to everyone in attendan!e, -his 'eans the atta!k on the -etra& $ra''aton is spreadin$ into the world+ and the brother asked 'e to address it, :o one readin$ this is !onde'ned+ and there is no restri!tion on who 'ay read or !opy it based on what they believe+ or what label they 'ay !all the'selves, -he -r"th needs no de ense, 4t irst it so"nds ridi!"lo"s+ then is violently opposed+ and inally -r"th is a!!epted as bein$ sel &evident, %ah"sha is near+ and so is the anti&Mashiak, Let6s all strive to:

-he 1M insists that (4hayah* is the tr"e (na'e*+ and that the letters -o%-,(--"("-,(- re er to ;aal9 5n tr"th+ the word (LOR)* 'eans ;aal,
Let6s !onsider 71od"s < =he'oth 3:>3&>?+ BYNV : &nd 'osheh said to &lahim, ()ee, when * come to the children of Yisharal and say to them, +he &lahim of your fathers has sent me to you,, and they say to me, What is His Name? what shall I say to them? &nd &lahim said to 'osheh, -I am Who I am. AHAYAH A!HE" AHAYAH &nd /e said, (+hus you shall say to the children of Yisharal, YAH#AH has sent me to you. &nd &lahim said further to 'osheh, (+hus you are to say to the children of Yisharal, hWhy &lahim of your fathers, the &lahim of &braham, the &lahim of Yitsha0, and the &lahim of Ya&0ob, has sent me to you. +his is 'y 1ame forever, and this is 'y remembrance to all generations., ALTERATIONS CLAIMED BY JM

This article by brother Lew White TORAH INSTITUTE PO BOX 436044, Louisville, KY 40253

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5 s!ribes !han$ed anythin$+ the alterations wo"ld be e1posed by newly&dis!overed s!rolls havin$ di eren!es@ yet all are identi!al, -he 1M an$rily !onde'ns all that deny the alse Gre!o&Latin na'e (3es"s*+ !allin$ the' hereti!s+ and irewood or hell, We know the r"its o the =pirit o %ah"sha+ as well as #is tea!hin$s abo"t A"d$in$ people, O"r words will !onde'n "s+ or de!lare "s ri$hteo"s, -hose walkin$ in the =pirit are "p&b"ildin$+ while those

walkin$ in the lesh sow hatred+ stri e+ seditions+ wrath+ heresies+ envies+ and other s"!h thin$s, -o eli'inate or obs!"re the tr"e :a'e breaks the 3rd -orah !o''and+ whi!h /hristianity has done sin!e the Council of Nicea .3B? /70, -he 1M $oes "rther@ it atta!ks the tr"e :a'e and !lai's it to be ;abylonian and !ot #ebrew, -he 1M openly !lai's the -etra$ra''aton .yod&hay&"a"&hay0 to be a devil deity+ a na'e or ;aal, 5n a desperate atte'pt to 'ali$n the :a'e %ah"ah+ the 1M !lai's the word or 'oon+ -(re3 .yod&resh&heth0+ is the sa'e word as Y(,we,, Many other '"tilations and re& !o'binations ro' #ebrew words are per or'ed to 'ake the "nta"$ht+ "nstable+ or "ne2"ipped hearer t"rn away ro' the tr"e :a'e %ah"ah+ and thereby be /($$#!(te% a$ainst the only :a'e $iven a'on$ 'en by whi!h we '"st be delivered: Y(,"s,(, %ah"sha 'eans: (%ah is o"r )eliverer*+ spelled yod& hay&"a"&shin&ayin .noti!e the irst 3 letters+ Y(,"0, 4nd so+ what does (1es"s* 'ean8 -he 1M !lai's it is derived ro' the (na'e*+ (,(-(,+ whi!h it trans& or's into (E,1e,*, 5t e1pends several pa$es $oin$ thro"$h Greek and Latin alphabets to evolve the word 7h3eh into 3eh+ 3esvs+ and inally 3es"s, -he str"$$le to prove this !lai' is not a pretty si$ht+ and is di i!"lt to ollow or a rational person, -he whole e ort is done in $reat an$er+ and the person behind it see's to have a b"rnin$ hatred 'otivatin$ hi'+ rather than a h"'ble spirit, -his is the over&ar!hin$ tone one $ets ro' readin$ it,

2
Palaeo&#ebrew =!roll o"nd in northern %isharal+ dated prior to the 4ssyrian !aptivity+ DBB ;/7,
ONE INHERITED LIE: IN HEBREW, THE WORD BAAL IS DEFINED AS LORD IN ENGLISH

3
.r)th, in order for them to be delivered. &nd for this reason Yahuah sends them a wor6ing of del)sion, for them to believe the false9 hood, -the fraud, imposter. in order that all should be 2udged who did not believe the truth, but have delighted in lawlessness.
:+hess :";91:
BYNV

(-he irst to state his own !ase see's ri$ht+ "ntil another !o'es and e1a'ines hi',* Prov >E:>D, -he s!rolls o"nd in >B !aves at F"'ran near the )ead =ea are !onsidered to be the $reatest dis!overy o o"r ti'e, 4$in$ =!ript"res+ letters+ !ontra!ts+ or any do!"'ents that had the :a'e (%ah"ah* wr#tte! o! t,e were not dis!arded+ b"t respe!t "lly !olle!ted and taken away to be stored in Aars inside the !aves at F"'ran, F"'ran was a Aar&'akin$ a!ility with !opyists that 'ade resh s!rolls ro' the ones to be re& tired+ today !alled the ()ead =ea =!rolls*, -he operation went on or !ent"ries+ ro' the ti'e o the ret"rn ro' ;abel "ntil the Ro'an sie$e in D0 /7, -he dis!overy is "npre!edented, -he only =!ript"re s!roll :O- o"nd in the !aves is the book o #adassah .aka 7sther0 be!a"se the :a'e (%ah"ah* is not written anywhere+ altho"$h it is present in two a!rony's+ > orward+ and > ba!kward, -he reason this is si$ni i!ant is it !learly shows the distin!tion 'ade or the :a'e Y(,"(,+ and :O- the word (ahayah*, 5 the 1M insists this proves nothin$ be!a"se the %ah"di' were the !onspirators to !on!eal the word (ahayah*+ then why wo"ld they work so hard to $o!$e() the :a'e (%ah"ah* or its set& apartness+ and not be !on!erned in the least to hide the word ((,(-(,* .7h3eh08 -he 1M says (3es"s* is the (Mess#e,* .note the variant spellin$ to avoid (iah* in the Greek render& in$ o M(s,#(3+ not that it re ers to the :a'e+ sin!e the #ebrew word ends with a (heth*+ a so"nd si'ilar to o"r letter k+ ro' the throat0, 5 the tr"e :a'e is not (%ah"ah*+ then why wo"ld %ah"sha not reveal (ahayah* to be the :a'e+ when the !rowds were $reetin$ #i' with the words o Psal' >>E:BG: 0)esse% #s He w,o #s $o #!+ #! t,e N( e o& Y(,"(,78 -he s"rro"ndin$ te1t at Psal' >>E reveals even ore to "s@ the N( e is (the sto!e the b"ilders reAe!t& ed*+ and it is not (ahayah* Psal' >>E:BB&BG BYNV:

SCROLL JAR
(+he stone which the builders re2ected has become the chie$ corner%stone. +his was from hWhy, *t is marvellous in our eyes. +his is the yom hWhy has made, let us re2oice and be glad in it. * pray, hWhy, please save% * pray, hWhy, please send prosperity. Blessed is He who is comin& in the Name o$ hWhy3 #Yahuah, not ahayah$ 0I8A55E C4AIMS OF THE 1ESUS MANIFESTO6

/0A1.: 23,"4 means 2BAA3 5

altho"$h still re'ainin$ a lie, -he 3es"its+ and the :aHi propa$anda 'inister d"rin$ WW55 e1ploited this ta!ti! a$ainst the %ah"di', Look at the s"!& !ess o repetition with the pro'otion o evol"tion, -he 1M !alls "s (liars* or tea!hin$ the :a'e, /onsider "s+ rather+ the tre(s"re% 'ossess#o!+ based on Mal 3:>G&>E BYNV:
(+hen shall those who $ear hWhy spea' to one another, and hWhy listen and hear, and a (oo' o$ remem(rance be written before /im, of those who $ear hWhy, and those who thin' )pon His Name* &nd they shall be +ine,, said hWhy +sabaoth, (on the yom that * prepare a treas)red possession. &nd * shall spare them as a man spares his own son who serves him. +hen you shall again see the difference between the righteous and the wrong, between one who serves &lahim and one who does not serve /im. INHERITED LIES

4n i'poster is a ra"d@ an identity thie , Look at what %ah"sha says abo"t how easily people will reAe!t #is re() N( e based on the :a'e o #is Father+ yet a!!ept another: * have come in 'y
<ather,s 1ame and you do not receive 'e, if another comes in his own name, him you would receive. Yahu6anon "4= BYNV

-he 1M 'akes the state'ent that a!!ordin$ to 4!ts 4:>B+ the hi$hest na'e in the "niverse is prono"n!ed (Gee&sh"s*, (%ahwists* who blas& phe'e the na'e are da'ned+ apparently be!a"se they "se the #ebrew, -he a"thor does not A"d$e those who "se /hinese+ Ger'an+ and other lan& $"a$es+ and allows his GO) to A"d$e the', -he 1M !lai's the -etra$ra''aton is a ra"d+ a lie+ and the 'erso!() !( e o& ( %e o!, 5t also !lai's the shortened or' seen in =!ript"re de& rives ro' (E,1e,*+ so they sho"ld be rendered (1e,*+ not %ah, -his 'akes it easier to !onvin!e the "nta"$ht and "nstable to relate to the 7n$lish they !an read, =how the' a !hart+ a !oin with an!ient #ebrew letters they !an6t read+ and they6re !apt"red, -he -r"th is+ the ',-s#$() e/#%e!$e o the :a'e %ah"ah is overwhel'in$+ and all st"& dents o =!ript"re realiHe it very well, :ot only s!rolls+ b"t b"llae .seals0+ la'ps+ !oins+ stone relie s+ pottery+ and even orei$n ite's s"!h as the bla!k li'estone obelisk o Shalmaneser III .r"led 4ssyria E?E&EB4 ;/0 displays the :a'e %ah"ah on it, -he Moabite =tone+ and the %ah"ash .aka 3ehoash0 stone+ both show the palaeo&#ebrew :a'e on the', 7ven as ar away as Los L"nas+ :M .C=40 the :a'e %ah"ah is written on a $ate stone & it is not (ahayah*, -he 1M !lai's there is no letter (Y* in #ebrew@ the (yod* was ori$inally a (3* so"nd, -hen+ it $oes on to "se the letter % in e1plainin$ how (ahayah* trans or's into (3eh&sh"s* as it $oes thro"$h Greek and Latin, One o the 'ost power "l ways to !han$e thinkin$ is to "se repetition, 4 h"$e lie told o&te! will event"ally be!o'e a!!epted as tr"th+

-he Gentiles+ !ot t,e Y(,"%# + will !o'e ro' the ends o the 7arth and de!lare they had #!,er#te% )#es: %ir'e%ah" >G:>I&B> BYNV:
4 hWhy, my strength and my stronghold and my refuge, in the yom of distress the gentiles shall come to You from the ends of the arets and say, ,)r $athers have inherited only $alsehood- $)tility- and there is no val)e in them* 5ould a man ma6e mighty ones for himself, which are not mighty ones7 +herefore see, * am causing them to 6now, this time * cause them to 6now 'y hand and 'y might. &nd they shall 6now that 'y 1ame is hWhy3

-he 1M !lai's the Father6s :a'e is (E,1e,*+ and the =on6s :a'e is (3es"s*, 5t r"ns&down all other opinions as bein$ o the devil+ and o"tri$ht !onde'ns those o "s "n!overin$ the Hebrew and !onveyin$ it strai$ht into 7n$lish+ by&passin$ the Greek and Latin, -he 1M !annot take the reader ro' the #ebrew strai$ht into 7n$lish and 'ake the reader see (3es"s*, 5nstead+ it takes its reader thro"$h the Greek and Latin+ A"st as the 3es"its have always e1plained the trans or'ation, #e points o"t the Greek =ept"a$int6s renderin$ o %ah"sha to be 57=OC=+ never blinkin$ at the !orr"pted (57* in pla!e o the letters -o%-,(-, -his was done be!a"se the translators ollowed the poli!y to not allow the :a'e to be "ttered alo"d, -he Greek+ or any other orei$n lan$"a$e is not even needed when the #ebrew is available, -he Greek 57=OC= trans or'ed into 57=V= in Latin, -he /atholi! poli!y was to b"rn any #ebrew writ& in$ they en!o"ntered in libraries or the !o''on people+ and o ten the people who possessed it as well,
THE RELIGIOUS MILITARY

One (order* be!a'e the en or!ers o the R// poli!ies: Regimini militantis Ecclesiae .Latin or o the !overnment of the Church "ilitant#. -hey are+ a ter all+ the (=o!ietas 5es"*+ or =o!iety o 1es"s, -he 1M !lai's the sa'e na'e, -o t"rn away ro' the tr"e :a'e as the writer o the 1M has done is very sad+ b"t !ertainly not a reason to atta!k or hate anyone, We are never to !onde'n+ b"t always allow or others to !o'e to a knowled$e o the -r"th even& t"ally, We '"st never !all anyone ( irewood or hell* as the a"thor o the 1M has done, We are to (prove the spirits*+ appraisin$ the' as bearin$ the r"its o love+ Aoy+ pea!e+ patien!e+ kindness+ $entleness+ $oodness+ aith "lness+ and sel &!ontrol, > %ah"kanon 4:> BYNV"

/onsider how Pa"l !ontrasts the -r"th and the lie at the ti'e t,e # 'oster !o'es+ whi!h the dra$on has been preparin$ the world to re!eive in the ake na'e (3es"s*: &nd then the lawless one shall
be revealed, whom the 'aster shall consume with the 8uach of /is mouth and bring to nothing with the manifestation of /is coming. +he appearing of the lawless one is by means of the wor6ing of )hatan, with all power and signs and wonders of falsehood, and with all deceit of unrighteousness in those perishing, because they did not receive the love o$ the