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V o l ume 2, Nu mbe r 1 T h u r s d a y , A p r i l 2 7,
WALKER
WHAT YOU WILL FIND INSIDE THIS GUIDE: Exploration of the Arctic Franklins Naval Career Franklins 1st Expedition Franklins 2nd Expedition Franklins Last Journey The Search for Franklin The Search Begins Greenland The Eskimo Dog The Inuit Impotrant People Knud Rasmussen
1 2 3 4 4 5 6 89 9 1013 13 14
IN THE
WASTES
Items of interest: Early Exploration Franklins Career Facts about Greenland The Inuit Dog More about the Inuit A Famous Danish-Inuit Explorer and Ethnologist
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phenomena. In 1884, when relief vessels finally arrived, 17 members of the expedition had perished from cold and starvation. The Greenland ice cap was crossed for the first time in 1888 by the Norwegian explorer Fridtjof Nansen. In September 1893, Nansen attempted to cross the North Pole in the ship Fram, which entered the pack ice near the New Siberian Islands. The vessel attained latitude 8614 north, short of the North Pole, in August 1896. Between 1886 and 1909 the American explorer Robert Edwin Peary headed several expeditions to the Arctic by way of Baffin Bay. He reached Cape Morris Jesup (on Greenland), the northernmost land point in the Arctic, in 1900 and on April 21, 1906, during an attempt to reach the North Pole, attained latitude 876 N. On April 6, 1909, he finally reached the North Pole by dogsled over pack ice from Grant Land in northern Ellesmere Island. Some con-
Canadian Arctic Expedition, during which new land was discovered in the Arctic Archipelago. In May 1926 the U.S. explorer Richard E. Byrd, along with the aviator Floyd Bennett, reached the North Pole by airplane. A few days later Amundsen, Lincoln Ellsworth, and Umberto Nobile completed a flight of more than 70 hours in the dirigible Norge, from Spitsbergen (Svalbard), Norway, across the North Pole to Alaska, some 5460 km (about 3390 mi); and in 1928 the Australian explorer Sir George Wilkins flew from Point Barrow, Alaska, to Spitsbergen.
troversy continues to surround his claim to have reached the Pole. The first voyage by ship through the Northwest Passage was accomplished in 1903-6 by the Norwegian explorer Roald Amundsen. In 1906 the Canadian-born American anthropologist Vilhjalmur Stefansson lived with the Inuit near the Mackenzie River delta. Between 1908 and 1912 Stefansson and Rudolph Anderson traveled in the Coronation Gulf-Victoria Island area, also to study the Inuit. From 1913 to 1918 Stefansson commanded the
That is not dead which can eternal lie, And with strange aeons even death may die.
H.P. Lovecraft, "The Nameless City" (1921); also, "The Call of Cthulhu" (1926)
John Franklin
at twelve, then entered the Navy at fifteen. He participated in the battles of Copenhagen and Trafalgar, and was wounded in the battle of New Orleans. Franklin
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Never is it to be thought that man is either oldest or last of the Masters of Earth; nay, nor that the great'r part of life and substance walks alone.
H.P. Lovecraft and August Derleth, The Lurker at the Threshold
Survival in the Canadian wilderness requires different skills than those gained on board a ship. Yet, because Franklin had served in the 1818 Polar voyage, he was considered experienced enough to be given a command of his own in 1819. His orders were to explore and map the lands above the Arctic Circle in what is now the Canadian Northwest Territories above Saskatchewan and Alberta. The attitude of the British Admiralty was a source of some
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noon and Michel went out in search of food. When he returned Richardson shot him. Richardson and Hepburn reached Franklin at Fort Enterprise, on October 29. Franklin was almost
dead, as were three companions. On November 1, one, in fact died. The survivors were close to rescue however. George Back had managed to find the Indians and on November 7, 1821 the
I Am The Ancient And my sorrow is great. The cold wind of the far Stars is the breath I draw, And my veins are as ice. I am humbled; I am reduced. But the keys of old Shall yet find doors of yielding, And my fury shall find release on the cold ice and the burning sands alike, and my voice shall again be heard among the stars, and the spaces between them
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placed. Adding insult to injury, Franklin first learned of the decision from press reports rather than from the Colonial Office itself. He returned to England in January 1844 with the feeling that he had been wronged and with a determination to restore his honor. Few in England outside the Colonial Office cared what went on in far-off Tasmania. Nevertheless Franklin published a pamphlet defending his actions. Few read it and the pamphlet's publication brought him no satisfaction. Franklin however had returned at an opportune time. There was renewed interest in exploration. It was the Antarctic, rather than the Arctic, which was the reason. In 1839 James Clark Ross had taken two ships, the Erebus and Terror, to the Antarctic. He had returned
in 1843. The expedition was considered a scientific success - Ross was the first to see the coast of Antarctica. Success brought both renewed public interest in exploration and renewed confidence on the part of the Admiralty. Unfortunately, confidence grew into overconfidence. Still looking for a public relations coup, the Admiralty was convinced the North West Passage could now be found quickly - and with very little effort. Plans for another expedition moved swiftly from idea to proposal to preparation. A proposal was ready by December 1844. The expedition was to sail the following spring. Franklin, in the meantime, had been doing some political maneuvering. Command of the expedition which would discover the Passage would be the crowning achievement
of a career. More importantly for Franklin, it was the opportunity to restore his reputation. Tragically, Franklin's political tactics were successful and he was offered the command. Part of the tragedy can be explained by the Navy's somewhat ambiguous goals - and by its unrealistic assessment of the dangers. If it had been serious about exploration, the North West Passage would not have been the goal and Franklin would not have been chosen as the leader. He was nearly sixty years old and overweight. But discovery of the Passage was almost secondary to the public relations bonanza the Admiralty would reap from the discovery itself. If public relations was the goal, then Franklin was the obvious choice. Who better to make the discovery than the popular hero of Arctic exploration. So long as success was virtually assured, Franklin was the favorite. And success seemed likely. Nearly all expeditions had returned safely. Even though Franklin's first expedition provided evidence of the dangers, Franklin himself had somehow managed to overcome the odds.
Kadath in the cold waste knows them, and what man knows Kadath?
H.P. Lovecraft and August Derleth, The Lurker at the Threshold
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The example of Ross' expedition served to reassure many in the Admiralty that Franklin would eventually return. Ross himself began to have misgivings early in 1847. It was crucial, he argued, that the expedition be found that summer. Ross' advice was ignored for nearly a year. Finally, in early 1848, officials began to express their concern publicly. In March 1848, the Admiralty offered a 20,000-pound reward for Franklin's rescue. The search was to take place both by sea and by land - an overland expedition from the mouth of the Mackenzie River was to explore east along the Arctic coast. James Clark Ross, with two large ships, left in May 1848 in hopes of following Franklin's route through the waters northwest of Baffin Bay. Some suspected that Ross was not as interested in looking for Franklin, as in looking for the Passage. The 1848 expeditions found neither the Passage nor any evidence of Franklin. Nothing was heard of the expeditions themselves until November 1849, when they returned. They reported finding nothing. The death toll associated with Franklin's expedition was beginning to add up. While Ross had found no evidence of Franklin's
crew, he had to report that six of his own men had died during the search attempt. The year 1850 would see six more expeditions sent out. In August, the graves of three men who had died in 1846 were found on Beechey Island. The men had been part of the Franklin party. It was now known that Franklin had made it through Lancaster Sound and Barrow Strait, but he left no message telling where he was going. One of the vessels which had sailed in 1850 was the Investigator, under the command of Robert McClure. Rather than sail to Baffin Bay, McClure was to begin his search from the west, going through the Bering Strait and exploring the coast of Alaska. In October 1850 McClure discovered the North West Passage, the elusive prize everyone was searching for. It would not be until October 1853 however, that news of his discovery would reach London. Shortly after receiving the news, the Admiralty officially announced that it would remove the names of Franklin's crew from its books. The Navy was officially declaring the men dead and now intended to abandon the search. Only in 1854 did real evi-
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King William Island. While ice seemed to block whatever route M'Clintock chose, in September he was able to find a place to anchor on the north of the Boothia Peninsula, not far from his intended destination. In February 1859 M'Clintock, traveling south along the Boothia coast, encountered some Eskimos. One wore a naval button and M'Clintock offered a reward for any relics they would bring him. The Eskimos brought in a number of relics and told of a group of white men who had starved on an island some years before. Eskimos also remembered two ships, one of which had sunk. It was in May 1859, while exploring the coast of King William Island, that M'Clintock found a human skeleton. From the shreds of clothing it was clear that the skeleton was that of a seaman. M'Clintock had ordered Lieutenant William Hobson to explore the north coast of King William Island. While M'Clintock was exploring to the south, Hobson had found a cairn containing a single sheet of paper with two messages.
On May 28, 1847, the expedition was doing well, according to the first note. Franklin however, had died within a month of the first note, in June 1847, according to the second message. The message did not say how Franklin had died. The second note, which was dated April 27, 1848, provided other gloomier details. Twenty-four were dead and the survivors had decided to head south, toward the Great Fish River. The note indicated that the Erebus and Terror had gotten frozen in the ice in September 1846, but had been unable to break free. The members of Franklin's expedition had not been up to an overland journey. M'Clintock found more evidence as he searched King William Island. Franklin's retreating party had abandoned a 650 pound sledge with a 700-pound river boat on top. The party had also left behind those too weak to travel. Inside the boat M'Clintock found two skeletons, the remains of those left behind. Those who continued however were not strong enough to survive the journey south and died
along the way. Having discovered what evidence existed of the expedition's fate, M'Clintock sailed for home, reaching England in September 1859. The search for the expedition was over. By the time M'Clintock began exploring King William Island, much of the evidence about the expedition had disappeared. What he did find however, was at least sufficient to tell where the expedition had gone and how most had died. The Franklin expedition, living almost exclusively on salted meat, was forced to remain in the Arctic longer than was safe. Once that point in time was reached, the crew began dying off. Ross, in 1829, had survived four winters in the Arctic, but he adopted an Eskimo diet and had relied on Eskimo hunters to supply his expedition with meat. Ironically, Ross' expedition had survived in the very region of the Arctic that would later kill the Franklin partythe land around the Boothia Peninsula and King William Island.
Scurvy
From the evidence which was found, it is believed that disease, particularly scurvy, was what doomed most members of the expedition. The classic method of preserving meat with salt destroyed much of the vitamin C contained in the meat and the daily ration of lemon juice was insufficient to combat scurvy in the Arctic. Fresh meat, which could have been obtained by hunting game, or even bought from the Eskimos who lived in the area, would have supplied the necessary vitamin. Unfortunately, the expedition looked down on native methods of survival as well as the foods that enabled the Eskimos to survive. The lack of vitamin C was what led to scurvy; it was the length of time Arctic crews had to endure the disease that made it fatal. It was not until the second year of many Arctic voyages that the worst symptoms of scurvy would appear. Many expeditions had escaped by returning before scurvy appeared.
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Greenland
Greenland consists of an interior ice-covered plateau surrounded by a mountainous, generally ice-free, rim. The interior ice cap is thickest near the center of the island, where the maximum depth is estimated at about 2440 m (about 8000 ft). Underneath the ice cover are the ancient rocks of the Greenland Shield, which is geologically related to the Canadian Shield. The greatest heights of land are along the eastern coast, where the extreme elevation is Mount Gunnbjrn (3700 m/12,139 ft). Drainage is afforded mainly by the so-called ice fjords, in which glaciers from the ice caps pass through valleys to the sea, where they form thousands of icebergs each year. The climate is extremely cold, but during the short summer in the south the mean temperature is 8.9 C (48 F). The mammals of Greenland are more American than European, and include the musk-ox, wolf, lemming, and reindeer. The varieties of seal and whale, and most of the species of fish and seabirds, are also American rather than European. Circumpolar animals, such as the polar bear, arctic fox, polar hare, and stoat, are also found.
Population
Greenlanders are a people of mixed ancestry, primarily Inuit (Eskimo) and European, especially DanishNorwegian. Nearly all the population was located on the narrow southwestern coastal fringe. The capital known as Nuuk, or Godthb (population, estimate, 2233), on the southwestern coast, is the largest and oldest Danish settlement on the island, having been founded 1721. Sisimiut (Holsteinsborg; population, 4800), on the western coast just north of the Arctic Circle, is the second largest town. Other settlements include Qaqortoq (Julianehb), Paamiut (Frederikshb), and Narsaq, on the southern coast; Thule, on the northwestern coast; and Ammassalik, on the eastern coast.
Economy
Fishing, sealing, and fur trapping are the principal economic activities. The fish catch is primarily cod, shrimp, and salmon; fish processing is the major manufacturing industry. Agriculture is only possible on about one percent of Greenland's total area. Cattle, sheep, and goats are raised in small numbers in some portions of the southwestern coast, and hardy vegetables are grown. Greenland was formerly the world's main source of natural cryolite, a mineral used in the manufacture of aluminum.
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History
Greenland was first explored by Eric the Red, a Norwegian settler in Iceland and father of Leif Ericson, toward the end of the 10th century, and Icelandic settlements were subsequently established there under his leadership. By the early 15th century, however, these settlements had vanished, and all contact with Greenland was lost. In the course of the search for the Northwest Passage, Greenland was sighted again. The English navigator John Davis visited the island in 1585, and his explorative work, together with that of the English explorers Henry Hudson and William Baffin, afforded knowledge of the west coast of Greenland.
Eskimo Dog, any of several mixed breeds of working and hunting dogs of northern North America, particularly Labrador and Greenland, related to the Malamute, the Samoyed, and the Siberian husky. They are valuable in hunting seals, musk-oxen, and polar bears, for pulling sledges with heavy loads in winter, and for carrying packs in summer. Teams of Eskimo dogs, pulling loads half the total weight of the
The Eskimo dog typically has a massive, rugged body with a double coat, the outer coat consisting of long heavy hair, the undercoat of wool. The undercoat is so dense and heatretaining that the dog can sleep outdoors in temperatures ranging from -51 to 56 C (-60 to -70 F). The dog may be white, black, black and white, or varieties of gray, tan, and buff; it is usually either white with a black head or white with markings of silvergray. It has a wedgeshaped head, a flat skull,
strong jaws, small and deepset eyes, a short neck, a deep and wide chest, and large paws with thick pads. The male dog is from 50 to 63 cm (20 to 25 in) high at the shoulder; weight varies from 23 to 38 kg (50 to 85 lb). The female is somewhat smaller. When raised in a home or kennel, the Eskimo dog is gentle and makes a good pet.
"Give me snow, give me dogs; you can keep the rest" -Polar explorer Knud Rasmussen
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The Inuit
Inuit, also called Eskimo, people of Arctic Mongoloid stock inhabiting small enclaves in the coastal areas of Greenland, Arctic North America (including Canada and Alaska), and extreme northeastern Siberia. Their name for themselves is Inuit (in Siberian and some Alaskan speech, Yuit), meaning the people. The name Eskimo comes from the descriptive term for eaters of raw flesh, inaccurately applied to them by an Algonquian people.
History
From archaeological, linguistic, and physiological evidence, most scholars conclude that the Inuit migrated across the Bering Strait to Arctic North America. A later arrival to the New World than most Native Americans, the Inuit share many cultural traits with Siberian Arctic peoples and with their own closest relatives, the Aleuts. The oldest archaeological sites identifiable as Inuit, in southwest Alaska and the Aleutian Islands, date from about 2000 BC and are somewhat distinct from later Inuit sites. By about 1800 BC the highly developed Old Whaling or Bering Sea culture and related cultures had emerged in Siberia and in the Bering Strait region. In eastern Canada the Old Dorset culture flourished from about 1000 to 800 BC until about AD 1000-1300. The Dorset people were overrun by the Thule Inuit, who by AD 1000 to 1200 had reached Greenland. There, Inuit culture was influenced by medieval Norse colonists and, after 1700, by Danish settlers.
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rian Yupik in Alaska and Canada, each with several dialects. The Inupiaq dialects have more than 40,000 speakers in Greenland and more than 20,000 in Alaska and Canada. Yupik languages are spoken by about 17,000 people, including some 1000 in the former Soviet Union. These various languages are used for the first year of school in some parts of Siberia, for religious instruction and education in schools under Inuit control in Alaska, and in schools and communications media in Canada and Greenland.
The Inupiaq and Yupik languages have an immense number of suffixes that are added to a smaller number of root words; these suffixes function similarly to verb endings, case endings, prepositional phrases, and even whole clauses in the English language. A root word can thus give rise to many derivative words, often many syllables long and highly specialized in meaning, and sometimes complex enough to serve as an entire sentence. Because these languages are
among the most complex and difficult in the world, few explorers or traders learned them; instead, they relied on a jargon composed of Danish, Spanish, Hawaiian, and Inupiaq and Yupik words. The Inupiaq and Yupik languages themselves have a rich oral literature, and a number of Greenland authors have written in Greenland Inupiaq. The first book in Inupiaq was published in 1742.
Social Organization
The manners and customs of the Inuit, like their language, are remarkably uniform despite the widespread diffusion of the people. The familyincluding the nuclear family, nearby relatives, and relations by marriage is the most significant social unit. In traditional culture, marriages, although sometimes arranged, are generally open to individual choice. Monogamy is the usual pattern, but both polygyny and polyandry also occur. Marriage, a virtual necessity for physical survival, is based on strict division of labor. Husband and wife retain their own tools, household goods, and other personal possessions; men build houses, hunt, and fish, and women cook, dress animal skins, and make clothing. Food sources such as game and fish are considered community property. The underlying social law is the obligation to help one's kin. Community ridicule is the most common means of social control; in extreme cases, after lengthy deliberation, an offender may be socially ostracized or put to death. With the absence of any communal legal structure, harming someone from another group jeopardizes one's own kinship group (which is held responsible for the offense) and raises the possibility of a blood feud. Provocative displays of emotion are strongly disapproved. Some groups control conflict by means of wrestling matches or song duels, in which the angry parties extemporize insulting songs; the loser might be driven from the community. Alliances between nonrelatives are formed and maintained through gift giving and the showing of respect. The highest such form of gift giving occurs when a head of household offers the opportunity of a temporary sexual liaison with the most valued adult woman of his household. The woman maintains the power to refuse the liaison, in which case respect will be symbolized through the presentation of a different gift.
Alliances between nonrelatives are formed and maintained through gift giving and the showing of respect. The highest such form of gift giving occurs when a head of household offers the opportunity of a temporary sexual liaison with the most valued adult woman of his household.
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Provision of Food
The traditional Inuit diet consists mainly of fish, seals, whales, and related sea mammals, the flesh of which is eaten cooked, dried, or frozen. The seal is their staple winter food and most valuable resource. It provides them with dog food, clothing, and materials for making boats, tents, and harpoon lines, as well as fuel for both light and heat. In the interior of Alaska and Canada, caribou are hunted in the summer. To a lesser extent the polar bear, fox, hare, and Arctic birds, chiefly sea birds, also furnish important supplies. Large game such as whale, walrus, and caribou require bigger hunting expeditions than are possible for one kinship group. Many families follow a seasonal hunting and fishing cycle that takes them from one end to the other of their customary territory; trade with other groups often occurs along the way.
Igloos (Inuit iglu, house) are of two kinds: walrus or sealskin tents for summer and huts or houses for winter. Winter houses are usually made of stone, with a driftwood or whalebone frame, chinked and covered with moss or sod. The entrance is a long, narrow passage just high enough to admit a person crawling on hands and knees. During long journeys some Canadian Inuit build winter houses of snow blocks piled
Canadian Inuit build winter houses of snow blocks piled in a dome shape. Such snow houses, rare in Greenland and unknown in Alaska, were once permanent winter houses of the Inuit of central and eastern Canada.
Religious Beliefs
Traditional Inuit beliefs are a form of animism, according to which all objects and living beings have a spirit. All phenomena occur through the agency of some spirit. Intrinsically neither good nor bad, spirits can affect people's lives and, although not influenced by prayers, can be controlled by magical charms and talismans. The person best equipped to control spirits is the shaman, but anyone with the appropriate charms or amulets can exercise such control. Shamans are usually consulted to heal illnesses and resolve serious problems. Communal and individual taboos are observed to avoid offending animal spirits, and animals killed for food must be handled with prescribed rituals.
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Inuit rituals and myths reflect preoccupation with survival in a hostile environment. Vague beliefs of an afterlife or reincarnation exist, but these receive little emphasis. Most communal rites center on preparation for the hunt, and myths tend to deal with the relations that exist between humans, animals, and the environment. In arctic Canada, Greenland, Labrador, and southern Alaska, large numbers of Inuit have converted to Christianity.
Inuit performing arts center on ceremonial songs and dances. Some magical songs are personal property and can be sold or traded.
I M P O R TA N T P E O P L E A N D P I O N E E R S
The beginning of the 20th century marked a new archaeological and anthropological interest in the North. The IcelandicCanadian explorer Vilhjalmur Stefansson headed the Canadian Arctic Expedition in 1913, and spent a number of years learning to live with the Inuit. He is best-known for his enthusiasm for the North as expressed in his book The Friendly Arctic, and was also the co-author of a number of novels for young readers based on his experiences. The distinguished anthropologist, Diamond Jenness, also a member of the Canadian Arctic Expedition, was later the first to recognize the Dorset as a separate culture which he named for Cape Dorset where some of the artifacts had been excavated by the Inuit. He was also responsible for some of the earliest writing on Inuit art. No one, however, did more to record the culture of the Inuit than Knud Rasmussen, the Inuktitut-speaking (he was part Inuit) ethnologist from Greenland who made a scientific study of the Inuit across the whole of Arctic North America, with the Fifth Thule Expedition of 1921-24. The expedition's report is 10 volumes long and contains many stories, poems, legends and drawings of the Inuit. Rasmussen gives much credit for the success of the expedition to his Inuit assistants from Greenland.
Saneville Historical Society C/o Morten Kjeldseth Pettersen Schweigaardsgate 60b 0656 Oslo Email: saneville_historical@yahoo.no
1994 John H. Crowe,III & Pagan Publishing, with additions by Morten Kj. Pettersen Resource guide 2000 by Morten Kjeldseth Pettersen & Saneville Historical Society