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Michael's Food: Fruit of The Spirit: (5) KINDNESS

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Friday, 31 January 2014 i(%e Study )in!s

Fruit of The Spirit: (5) KINDNESS


KINDNESS is the fifth of the nine parts of the Fruit of The Spirit. Kindness can be categorized into divine kindness and human kindness. Kindness is reflected in the Bible with various terms including kindness, goodness, mercy, pity, love, grace, favor, compassion, gentleness, tenderness. In Greek and Hebrew versions, there are also several terms used for kindness.

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But the fruit of the Spirit is love, joy, peace, patience,


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8atthew Henry/s )ommentary 'Biblegateway( .ave/s %opical Bible 0mith/s Bible <ictionary 0trong/s &*haustive )oncordance %orrey/s .ew %opical %e*tbook %reasury of 0cripture Knowledge >esley/s &*planatory .otes

kindness, goodness, faithfulness,

gentleness, self-control; against such there is no law. ( alatians !"22-23# ($S%#

a!er"s E#an$e%i&a% Di&tionary.


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Kindness.

#n attribute of God and $uality desirable but not consistently found in humans.

%he main problem in understanding kindness is the fact that it is one of a series of terms that are overlapping and not clearly or consistently distinguishable in meaning.%his is true not only in &nglish '!indness, $oodness, 'er&y, pity, %o#e, $ra&e, fa#or, &o'passion, $ent%eness, tenderness, etc.( but also in Greek '&hrestos, e%ee'on, oi!tir'on, &haris, a$ape, sp%an&hnon, epiei!eia, etc.( and in Hebrew 'hesed, to(, raha'i', he'%ah, hen, etc.(. )onsider, for e*ample, the relationship of love, goodness, kindness, and mercy in lu + ,-",+. .evertheless, although distinctions are not consistent, kindness 'like goodness, love( tends to cover a broad range of meaning, with mercy and grace being progressively narrower.

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But love ye your ene&ies, and do good, and lend, hoping for nothing again; and your reward shall 'e great, and ye shall 'e the children of the (ighest" for he is kind unto the unthankful and to the evil. 3) Be ye therefore &erciful, as your *ather also is &erciful. (+uke )"3!-3)# (,-.%#
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But love your ene&ies, do good to the&, and lend to the& without e/pecting to get anything 'ack. 0hen your reward will 'e great, and you will 'e children of the 1ost (igh, 'ecause he is kind to the ungrateful and wicked. 3) Be &erciful, just as your *ather is &erciful. (+uke )"3!-3)# (,2%#
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But love your ene&ies, and do good, and lend, e/pecting nothing in return;3'4 and your reward will 'e great, and you will 'e sons of the 1ost (igh; for he is kind to the ungrateful and the selfish.3) Be &erciful, even as your *ather is &erciful. (+uke )"3!-3)# ($S%#

Divine Kindness.

God/s kindness is presupposed or taught throughout 0cripture.

It is manifest in what is called 1common grace.1 God is kind to all he has made ' 2salm 34- 5 (, even when his creatures are ungrateful and wicked ' 6uke + ,- 7 cf. 8att - 4- (. His kindness is intended to lead to repentance, not to re9ection of him ' :om ; 4 (.
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0he +6$7 is good to all" and his tender &ercies are over all his works. (8sal&s 9:!"5# (,-.%#

0he +6$7 is good to all; he has co&passion on all he has &ade. (8sal&s 9:!"5# (,2%#

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Michael's Food: Fruit of The Spirit: (5) KINDNESS

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6r do you show conte&pt for the riches of his kindness, for'earance and patience, not realiAing that od@s kindness is intended to lead you to repentanceB (1atthew !":!# (,2%#
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6r do you presu&e upon the riches of his kindness and for'earance and patienceB 7o you not know that od@s kindness is &eant to lead you to repentanceB ($o&ans 2":# ($S%#

In the second place, it is the believer who can truly celebrate God's kindness, even in areas of experience not directly related to salvation from the guilt and punishment of sin. God's kindness is seen in his deliverance of the believer from affliction, fear, and trouble. Third, God's kindness is manifest in the full salvation that comes through Christ ! "eter #$% &. Indeed, our salvation derives from the kindness of God 'ph #$()* &, and it is through continuing in his kindness that we are saved +om !!$## &.
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for you have tasted the kindness of the +ord. (9 8eter 2"3# ($S%#
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2f so 'e ye have tasted that the +ord is gracious. (9 8eter 2"3# (,-.%# 0hat in the ages to co&e he &ight shew the e/ceeding riches of his grace in his kindness toward us through <hrist .esus. = *or 'y grace are ye saved through faith; and that not of yourselves" it is the gift of od" (>phesians 2";-=# (,-.%# in order that in the co&ing ages he &ight show the inco&para'le riches of his grace, e/pressed in his kindness to us in <hrist .esus. = *or it is 'y grace you have 'een saved, through faith?and this is not fro& yourselves, it is the gift of od? 5 not 'y works, so that no one can 'oast (>phesians 2";-5# (,2%#
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that in the co&ing ages he &ight show the i&&easura'le riches of his grace in kindness toward us in <hrist .esus. = *or 'y grace you have 'een saved through faith; and this is not your own doing, it is the gift of od? 5 not 'ecause of works, lest any &an should 'oast. (>phesians 2";-5# ($S%#
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<onsider therefore the kindness and sternness of od" sternness to those who fell, 'ut kindness to you, provided that you continue in his kindness. 6therwise, you also will 'e cut off. ($o&ans 99"22# (,2%#

,ote then the kindness and the severity of od" severity toward those who have fallen, 'ut od@s kindness to you, provided you continue in his kindness; otherwise you too will 'e cut off. ($o&ans 99"22# ($S%#

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Michael MagniMedia
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9iew my complete profile ,hat is true of God in general is also specifically attributed to Christ, who is gentle -att !!$#.)%/ &. In this connection, 0esus' kind yoke might better be understood to speak of the fact that it is gently and considerately laid upon his disciple rather than that it is easy to accomplish.

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Human Kindness.

The 1criptures also teach that divine kindness is to be reflected in the

human experience. Indeed, expressing kindness to other human beings is more important than performing ritual sacrifice to God 2osea 3$3 4 -att .$!% 4 !#$( &. Thus, we are to love kindness -ic 3$* & and to be children of the -ost 2igh, exhibiting his kindness and mercy 5uke 3$%6)%3 &. 'ven more direct is the simple in7unction to be kind 'ph 8$%# &.
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*or 2 desired &ercy, and not sacrifice; and the knowledge of od &ore than 'urnt offerings. ((osea )")# (,-.%#

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*or 2 desire &ercy, not sacrifice, and acknowledg&ent of od rather than 'urnt offerings. ((osea )")# (,2%#
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'ifts of 9ol" ,pirit* ,piritual 'ifts 'ift of healin$ #ill -e useful for the inistr" of healin$ and deliverance. 'ift of healin$ is one of the $ifts of the 9ol" ,pirit. )n :cts ... Prover-s chapter ; (part 1) < )nstruction* Kno#led$e* =isdo are -etter than ,ilver* 'old* >e#els Prover-s chapter ;. ,u ar": =isdo is proclai ed* propa$ated and pu-lici?ed to ever"one at ever"#here. ,i ple and foolish people should ... /ruit of @he ,pirit: (1) 4A87 4A87 is the first part of the nine parts of the /ruit of @he ,pirit. 22 5ut the fruit of the ,pirit is love* jo"* peace* patience* kind... 7sther chapter . < 7sther invites the Kin$ and 9a an to a -i$ dinner 7sther chapter .. 7sther )nvites the Kin$ and 9a an to a 5i$ Binner . An the third da" 7sther put her ro"al ro-es on. ,he stood in the... Prover-s chapter % (part 1) < =arnin$ a$ainst ,uret"* 4a?iness* =ickedness* :-o ina-le ,ins Prover-s chapter %. ,u ar": =e are #arned a$ainst -eco in$ ,uret" and 4oan 'uarantee for friends* acCuaintances* and stran$ers. =e are #... Prover-s chapter 11 (part 2) < =ise ,a"in$s of ,olo on. @he ri$hteous is rescued fro trou-le* Prover-s chapter 11. ,u ar": 9ope and a -ition dies #hen the #icked* $odless and unjust person dies. @he ri$hteous #ill -e a-le to overco ... 7sther chapter 2 < 7sther ade Dueen 7sther Chapter 2. 7sther 1ade Dueen. 2 4ater #hen Kin$ Eer!esF fur" had su-sided* he re e -ered 8ashti and #hat she had done and #hat ...

But go ye and learn what that &eaneth, 2 will have &ercy, and not sacrifice" for 2 a& not co&e to call the righteous, 'ut sinners to repentance. (1atthew 5"93# (,-.%#
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But go and learn what this &eans" C2 desire &ercy, not sacrifice.@3a4 *or 2 have not co&e to call the righteous, 'ut sinners.D (1atthew 5"93# (,2%# But if ye had known what this &eaneth, 2 will have &ercy, and not sacrifice, ye would not have conde&ned the guiltless. (1atthew 92";# (,-.%#

2f you had known what these words &ean, C2 desire &ercy, not sacrifice,@3a4 you would not have conde&ned the innocent. (1atthew 92";# (,2%#

32 End 'e ye kind one to another, tenderhearted, forgiving one another, even as od for <hristFs sake hath forgiven you (>phesians :"32# (,-.%#

Be kind and co&passionate to one another, forgiving each other, just as in <hrist od forgave you. (>phesians :"32# (,2%#
32 and 'e kind to one another, tenderhearted, forgiving one another, as od in <hrist forgave you. (>phesians :"32# ($S%#

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Kindness often finds a place in the lists of Christian virtues ( 1 Col 13:4 ; Col 3:12 ). Paul can take the injunction a step further and clai to e!e plif" kindness in his o#n life to a de$ree that co ends his inistr" as authentic ( 2 Cor %:% ). &et hu an i itation of 'od(s kindness does not co e naturall". )n fact* ulti atel" no one is kind (Psal 14:3 ; +o 3:12 ). )t is onl" as the fruit of 'od(s ,pirit that kindness can -e a consistent part of the -eliever(s e!perience ( 'al .:22 ).

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