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PSALTER
4 4 4 4 4 4 4 4 4 4 4 4 4 4 4
In beginning every office, say first the Lords Prayer, & make the sign of the Cross on thy brow, according to what
is written: Before prayer prepare thy soul for the Lord, and be not as a man that tempteth God (Ecclesiasticus 18:23).
1
Or, Forgive us our trespasses, as we forgive them that trespass against us. Note that the Latin, Greek, and Slavonic
all yield, with equal accuracy, either deliver us from evil or deliver us from the evil one.
2
Or, Hail, Mary, as the
Vulgate has it. In some books there is an Amen added.
3
In Anglo-Saxon times, the Apostles Creed was regularly
said following the Our Father; later, the Our Father was followed by the Angelic Salutation; later still, all three were
said together. The symbolum apostolorum (Apostles Creed, or Creed of Lrins) was used at Rome in the 3rd c. but was
never a general creed of the Church, being found only in the Western lands. St. Fructuosus of Braga ( 665) ordained
it sung at Compline; St. Benedict of Aniane ( 821) ordained it done at Matins and First Hour also.
H H
H HHO OO OOL LL LLY YY YY
P PP PP SA SA SA SA SAL LL LLT TT TTE EE EER RR RR
Use of Sarum, in English
In the Name of Our Lord Jesus Christ, & the All-Blessed Virgin
Mary, & the Blessed & Holy Hierarchs Gregory & Augustine the
Apostles of the English, & all the Triumphant Court of Heaven,
the Order of the Psalter, According to the Manner & Custom of
the Illustrious Church of Salisbury, doth now Merrily Begin.
Prayer Before the Hours
O
pen my mouth, O Lord, to bless Thy
holy name, and cleanse my heart from all
vain thoughts that I may be worthy to be heard
before the sight of Thy Divine Majesty, through
our Lord Jesus 4 44 44 Christ Thy Son Who liveth and
reigneth with Thee in the unity of the Holy Spirit,
God through all the ages of ages. Amen.
Before & After Every Hour
The Priest crosses himself & says the Lords Prayer,
Angelic Salutation, & (in later usage) Apostles Creed:
4 44 44 In the name of the Father and of the Son and
of the Holy Spirit. Amen.
O
ur Father, Who art in heaven, hallowed be
Thy name. Thy kingdom come; Thy will
be done, on earth as it is in heaven. Give us this
day our daily bread, and forgive us our debts as
we forgive our debtors. And lead us not into
temptation, but deliver us from evil.
1
Amen.
Rejoice, Mary, full of grace; the Lord is with
thee. Blessed art thou among women, and blessed
is the Fruit of thy womb.
2
[I believe in God the Father almighty, Creator of
heaven and earth, and in Jesus Christ His only Son
our Lord, Who was conceived by the Holy Spirit,
born of the Virgin Mary, suffered under Pontius
Pilate, was crucified, died, and was buried. He
descended into hell; the third day He rose again
from the dead. He ascended into heaven, sitteth on
the right hand of God the Father almighty; from
thence He shall come to judge the living and the
dead. I believe in the Holy Spirit, the Holy Catholic
Church, the communion of saints,
the forgiveness of
sins, the resurrection of the flesh, and life everlasting.
Amen.
3
]
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On the Lords Day, as the bell-pealing is near to done,
& all are facing the east, the Priest, standing, says softly:
4 44 44 In the name...
Our Father... Rejoice Mary... (p. 1).
Then, in a medium voice, the Priest signs
his lips
1
& sings the =:
4 44 44 Lord, Thou shalt o-pen my
es. The rulers sing Ps. 94, Vente, tone 2 (p. 474).
C
ome let us rejoice in the Lord, let us shout
with jubilation unto God our Saviour. Let us
come before His countenance with thanksgiving,
and with psalms let us shout in jubilation unto Him.
The whole inv. is sung by the choir (e.g., Let us give...).
F
or the Lord is a great God, and a great King
over all gods, for the Lord will not cast off His
people, for in His hand are all the ends of the earth,
and the heights of the mountains doth He behold.
Half the inv. is sung (e.g., For He is...).
F
or the sea is His, and He made it, and the dry
land His hands have fashioned. O come, let us
worship and fall down before God, and let us weep
before the Lord Who made us, for He is the Lord
our God, and we are His people and the sheep of
His pasture.
The whole inv. is sung.
T
oday if ye will hear His voice, harden not
your hearts, as in the provocation in the day
of temptation in the wilderness. For there your fa-
thers tempted Me; they proved Me and saw My works.
Half the inv. is sung.
Sunday at Matins
O
Choir:
3
On double feasts, the
inv. is sung by the rulers
once, then by the choir
once, then the Psalm.
1
see
Ancren
Riwle.
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PSALTER
FIRST NOCTURN
The choir rows face one another. The singer intoning the
Psalm faces east to begin the ant. which is proper to the Sun.
On Sundays from Trinity to Advent, he sings:
,
For the good deeds. tone 1 (see p. 462).
In the tone shown above, he sings the first verse, up to the
metrum ( ). As the choir on his side picks up the verse, he
makes an ante et retro, then with them faces north (or south).
Psalm 1Betus vir
B
lessed is the man that hath not walked in the
counsel f the ungdly nor stood in the
way of sinners, nor sat in the seat of the pestilent.
But his will is rather n the law f the Lord
and in His law will he meditate day and night.
And he shall be like the tree which is planted by
the strams of the wters which shall bring forth
its fruit in its season. And its laf shall nt fall
and all things whatsoever he may do shall pros-
per. Not so are the ungdly, nt so but rather
they are like the chaff which the wind doth hurl
away from the face of the earth. For this reason
shall the ungodly not stand p in jdgment nor
sinners in the council of the righteous. For the
Lord knoweth the wy of the rghteous and the
way of the ungodly shall perish.
Psalm 2Quare fremurunt
W
hy hve the hathen raged and the
peoples meditated empty things? The
kings of the earth were aroused, and the rulers
were assmbled togther against the Lord, and
against His Christ. Let us break their bnds
asnder and let us cast away their yoke from us.
He that dwelleth in the havens shall lugh them
to scorn and the Lord shall deride them. Then
shall He speak nto them n His wrath and in
His anger shall He trouble them. But as for Me, I
was established as king by Him upon Sion His
hly muntain proclaiming the commandment
of the Lord. The Lord said unto M: Thou rt
My Son this day have I begotten Thee. Ask of me...
F
orty years long was I near to that generation,
and I said: They do always err in their hearts,
and they have not known My ways; so I sware to
them in Mine anger: They shall not enter into My
rest.
The whole inv. is sung.
G
lory be to the Father 4 44 44 and to the Son and to
the Holy Spirit, as it was in the beginning and
now and always and unto the ages of ages. Amen.
Half the inv. is sung.
The rulers sing the 1st half of the inv., the choir the 2nd half.
Hymn
The Hymn
1
proper to the Sun. is begun by the choir rulers,
usually Nocte surgntes by St. Gregory the Great:
Thee.
(Ps. 7:13)
A- rise. tone 3.
Psalm 11Salvum me fac
S
ave me, O Lord, for a righteous man there is
no more for truths have diminished from
the sons of men. Vain things hath each man
spoken to his neighbour deceitful lips are in his
heart, and in his heart hath he spoken evils. Let
the Lord destroy all deceitful lips and the
tongue that speaketh boastful words. Which
have said: Our tongue will we magnify our lips
are our own; who is lord over us? Because of the
distress of the beggars and the groaning of the
poor now will I arise, saith the Lord. I will
establish them in salvation I will be manifest
therein. The words of the Lord are pure words,
silver that is fired tried in the earth, brought to
sevenfold purity. Thou, O Lord, shalt keep us
and shalt preserve us from this generation, and
for evermore. The ungodly walk round about
to the measure of Thy loftiness hast Thou
esteemed the sons of men.
Psalm 12Usququo Dmine
H
ow long, O Lord, wilt Thou utterly forget
me how long wilt Thou turn Thy face
away from me? How long shall I take counsel in
my soul with grievings in my heart by day and
by night? How long shall mine enemy be
exalted over me? look upon me, hear me, O
Lord my God. Enlighten mine eyes, lest at any
time I sleep unto death lest at any time mine
enemy say: I have prevailed against him. They
that afflict me will rejoice if I am shaken but as
for me, I have hoped in Thy mercy. My heart
will rejoice in Thy salvation; I will sing unto the
Lord, Who is my benefactor and I will chant
unto the name o-f the Lord Most High.
Psalm 13Dixit inspiens
T
he fool hath said in his heart There is no
God. They are become corrupt and loath-
some in their ways there is none that doeth
good, no not one. The Lord looked down from
heaven upon the sons of men to see if there be
any that understand or seek after God. They are
all gone astray, they are altogether rendered
useless there is none that doeth good, no not
one. Shall not all they that work iniquity come to
understanding? They that eat up my people as
they eat bread have not called upon the Lord.
There have they feared with fear where there is
no fear. For the Lord is in the generation of the
righteous the counsel of the poor man have ye
shamed, but the Lord is his hope. Who shall
give out of Sion the salvation of Israel? When. . .
4 44 44 Psalms 1113 4 44 44
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When the Lord hath turned back the captivity of
His people, Jacob shall rejoice and Israel shall be
glad.
Psalm 14Dmine quis habitbit
O
Lord, who shall abide in Thy tabernacle
and who shall dwell in Thy holy mountain?
He that walketh blameless and worketh
righteousness, Speaking truth in his heart who
hath not spoken deceitfully with his tongue,
Neither hath done evil to his neighbour nor
taken up a reproach against those near him. In
his sight he that worketh evil is set at nought but
he glorifieth them that fear the Lord. He giveth
oath to his neighbour, and forsweareth not he
hath not lent his money on usury, and hath not
received bribes against the innocent. He that
doeth these things shall never be shaken. 4 44 44
Glory be to the Father, and to the Son and to
the Holy Spirit. As it was in the beginning and
now & always and unto the ages of ages. Amen.
- - - - - - - - - - .
The proper versicle is intoned by a server. On double feasts,
it is sung by two). On summer Sundays it is:
Lord.
During the neum on Lord, the choir says inaudibly:
+ And I kept Thy law.
And the Priest sings aloud:
A- men.
Lesson 1
Everyone sits for the lessons. But the reader, standing,
reads the appointed lessons from the Legenda (book of
readings). At the end the reader adds this conclusion:
Thee.
During the neum on Thee, the choir says, inaudibly:
+ For the judgments of Thy righteousness.
The Priest sings aloud:
(Ps. 17:31, 17)
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life un-end-ing.
(Ps. 19:2)
- - - - - - .
4 44 44 Psalms 1920 4 44 44
ant.:
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The server(s) sings the versicle with neum:
strength.
(Ps. 20:13)
During the neum on Lord, the choir says inaudibly:
+ We will sing and chant of Thy mighty acts.
Priest:
His name.
Chapter
The appointed Chapter is read; on Sun. from Epiphany Oct.
to Septuagesima & between Trinity & Advent, it is:
B
enediction and glory and wisdom and thanks-
giving, honour and power and strength to
our God, for ever and ever, amen.
1
(Apoc. 7:12)
|
+ Thanks be to God.
Hymn
The Hymn proper to the Sun. is begun by the cantor or
rulers, usually Ecce jam noctis by St. Gregory the Great:
Let us pray.
+ Thanks be to God.
Pontifical Blessing
Unless there is procession, the blessing is now given.
The Deacon, holding the crozier, says in a loud voice:
+ A-men.
After the last blessing, all rise. Note: If there is proces-
sion, the blessing is given during it, at the station.
1
Tones for Benedctus, p. 466. The Priest, in a cope, censes the altar; the thurifer the Priest, choir, & people (p. 14).
2
Before
Glory Be, on great feasts, the ant. may be sung (see p. vi).
3
Bishops sing the Collect at the throne, flanked by taper-bearers.
In common practice Priests sing it from the altar-step.
4
The server stands in the centre. Most books omit the last 2 notes.
choir:
Then, eastwards, he sings the
Collect of the day, ending:
Priest:
On double
feasts, 2
servers sing
Let us bless,
to a lengthier
chant (p.
496).
Here,
all
bow.
(If no Priest or
Deacon:
= Show us, O
Lord, Thy
mercy. + And
Thy salvation
do Thou give
unto us.)
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Commemorations
See p. 179. If a Sun. or feast be superseded by the days
Matins, comm. is made of the superseded office as follows.
1
choir: Benedctus ant. from the superseded Lauds;
Priest, softly: = of the Hymn from that Lauds;
choir, also singing softly: the succeeding +;
Priest, in a medium voice: Let us pray, &
the Collect from the superseded Lauds.
At all comm.s, the usual doxology is shortened to Through
Christ our Lord. + Amen.
Procession
If there is procession, the responsory is intoned &
the choir & clergy proceed to the station (usually at
the rood-screen door). There, the Priest does the
versicle & collect appointed.
If a Bishop or Abbot celebrate, he gives the blessing
(see preceding page) after the collect of the station.
The procession continues as the closing ant. is sung,
after which the Priest, standing upon the choir-step,
3
does the final versicle & collect appointed.
The Priest turns & sings, as before:
= The Lord be with you. + And with thy spirit.
Then a server
2
sings, rather softly:
+ Thanks be to God.
Pontifical Blessing
A Bishop or Abbot gives here the final blessing.
4
Priest, softly: In the name... Our Father... Rejoice... (p. 1).
Matins of Our Lady
Her Little Matins follows, p. 370, except on double feasts;
from Nativity eveJan. 2; & in Pascha & Whitsun weeks.
Little Matins of the Dead is not done on Sundays.
Daily, except on double feasts & in octaves with ruling of
the choir, & on All Souls Day, & except from Nativity eve
till the Sun. after Epiphany Oct., & except from Holy Wed.
till the Sun. after Trinity, prayers For the Peace now follow.
For the Peace
The choir kneels here only on ferias between the Sun. after
Trinity & Nativity, or between the Sun. after Epiphany Oct.
& the Triduum. It is always done sine notawithout melody.
Psalm 122Ad Te levvi
U
nto Thee have I lifted up mine eyes unto
Thee that dwellest in heaven. Behold, as
the eyes of servants look unto the hands of their
masters. As the eyes of the handmaid look unto
the hands of her mistress so do our eyes look
unto the Lord our God, until He take pity on us.
Have mercy on us, O Lord; have mercy on us
for greatly are we filled with abasement. Greatly
hath our soul been filled therewith let reproach
come upon them that prosper, and abasement on
the proud. 4 44 44 Glory be to the Father and to the
Son and to the Holy Spirit. As it was in the
beginning, and now and always and unto the
ages of ages. Amen.
choir: Kyrie elison. X
p
iste elison. Kyrie elison.
Priest: Our Father... (softly, until:)
= And lead us not into temptation.
+ But deliver us from evil.
= Arise, O Lord, help us.
+ And redeem us for Thy names sake.
= O Lord God of hosts, make us to return.
+ And cause Thy face to shine, and we shall be
saved.
1
If appointed, there may be also a comm. sub silntio (spoken or monotoned). Customarily a Priest other than the celebrant
leads the comm.s from the altar-step.
2
This server comes from the side of choir opposite that of the 1st server. He, too, stands
in the centre.
3
In common practice he sings this from the altar-step, then removes the cope in the vestry.
4
viz.: = Our help
is in the name of the Lord. + Who hath made heaven & the earth. = Blessed be the name of the Lord. + From
henceforth & for evermore. = The Lord be with you. + And with thy spirit. Bishop: Let us pray. May the blessing
of almighty God, the 4 44 44 Father, & the 4 44 44 Son, & the 4 44 44 Holy Spirit, come down upon you & remain for ever. + Amen.
On
double
feasts,
2 ser-
vers
sing (p.
496).