Hiranyakashipu.

The bonfire is a reminder of the symbolic victory of good over evil, of Prahlada over Hiranyakashipu, of fire that burned Holika.[10] The day after Holika bonfire is celebrated as Holi. In Braj region of India, where Krishna grew up, the festival is celebrated for 16 days (until Rangpanchmi) in commemoration of the divine love of Radha for Krishna, a Hindu deity. The festivities officially usher in spring, with Holi celebrated as festival of love.[12] There is a symbolic myth behind commemorating Krishna as well. Baby Krishna transitioned into his characteristic dark blue skin colour because a she demon Putana poisoned him with her breast milk.[13] In his youth, Krishna despairs whether fair skinned Radha and other Gopikas (girls) will like him because of his skin colour. His mother, tired of the desperation, asks him to approach Radha and colour her face in any colour he wanted. This he does, and Radha and Krishna became a couple. The playful colouring of the face of Radha has henceforth been commemorated as Holi.[14][15] Beyond India, these legends to explain the significance of Holi (Phagwah) are common in some Caribbean and South American communities of Indian origin such as Guyana and Trinidad and Tobago.[16][17] Holi festival has other cultural significance. It is the festive day to end and rid oneself of past errors, end conflicts by meeting others, a day to forget and forgive. People pay or forgive debts, as well as deal anew with those in their lives. Holi also marks the start of spring, and for many the start of new year.[10][18]

Description

Radha and the Gopis celebrating Holi, with accompaniment of music instruments Holi is an important festival to Hindus. It is celebrated at the end of the winter season on the last full moon day of the lunar month Phalguna (February/March), (Phalgun Purnima), which usually falls in March, sometimes in late February.[19] The festival has many purposes. First and foremost, it celebrates the beginning of the new season, spring. In 17th century literature, it was identified as a festival that celebrated agriculture, commemorated good spring harvests and the fertile land.[5] Hindus believe it is a time of enjoying spring's abundant colours and saying farewell to winter. Holi festivities mark the beginning of new year to many Hindus, as well as a justification to reset and renew ruptured relationships, end conflicts and accumulated emotional impurities from past.[10][18] It also has a religious purpose, symbolically signified by the legend of Holika. The night before Holi, bonfires are lit, known as Holika Dahan (burning of Holika) or Little Holi. People gather near fires, dance and sing. The next day, Holi, also known as Dhuli in Sanskrit, or Dhulheti, Dhulandi or Dhulendi, is celebrated. Children and youth spray coloured powder

solutions (Gulal) at each other, laugh and celebrate, while elders tend to smear dry coloured powder (Abir) on each other's face.[1][18] Visitors to homes are first teased with colours, then served with Holi delicacies, desserts and drinks.[20] After playing with colours, and cleaning up, people bathe, put on clean clothes, visit friends and family.[10] Like Holika Dahan, Kama Dahanam is celebrated in some parts of India. The festival of colours is these parts is called Rangapanchami, and occurs on fifth day after Panchami (full moon).[21]

History and rituals

Holi is an ancient Hindu festival with its cultural rituals. It is mentioned in the Puranas, Dasakumara Charita, and by the poet Klidsa during the 4th century reign of Chandragupta II.[3] The celebration of Holi is also mentioned in the 7th-century Sanskrit drama, Ratnavali.[22] The festival of Holi caught the fascination of European traders and British colonial staff by the 17th century. Various old editions of Oxford English Dictionary mention it, but with varying, phonetically derived spellings: Houly (1687), Hooly (1698), Huli (1789), Hohlee (1809), Hoolee (1825) and Holi in editions published after 1910.[5] There are several cultural rituals associated with Holi:[23] Prepare Holika pyre for bonfire Main article: Holika Dahan

Shops start selling colours for Holi in days and weeks before Holi. Days before the festival people start gathering wood and combustible materials for the bonfire in parks, community centers, near temples and other open spaces. On top of the pyre is an effigy to signify Holika who tricked Prahalad into the fire. Inside homes, people stock up on colour pigments, food, party drinks and festive seasonal foods such as gujiya, mathri, malpuas and other regional delicacies. Holika dahan On the eve of Holi, typically at or after sunset, the pyre is lit, signifying Holika Dahan. The ritual symbolises the victory of good over evil. People sing and dance around the fire.[10] Play with colours

Holi frolic and celebrations begin the morning after Holika bonfire. There is no tradition of holding puja (prayer), and the day is for partying and pure enjoyment. Children and youth groups form armed with dry colours, coloured solution, means to fill and spray others with coloured solution (pichkaris), balloons that can hold coloured water, and other creative means to colour their targets.[23]

In Braj region of North India, women have the option to playfully hit men who save themselves with shields; for the day, men are culturally expected to accept whatever women dish out to them. This ritual is called Lath Mar Holi.[24] Traditionally, washable natural plant-derived colours such as turmeric, neem, dhak, kumkum were used; but water-based commercial pigments are increasingly used. All colours are used. Everyone in open areas such as streets and parks are game. Inside homes or at doorways though, only dry powder is used to smear each other's face. People throw colours, and get their targets completely coloured up. It is like a water fight, but where the water is coloured. People take delight in spraying coloured water on each other. By late morning, everyone looks like a canvas of colours. This is why Holi is given the name Festival of Colours. Groups sing and dance, some playing drums and dholak. After each stop of fun and play with colours, people offer gujiya, mathri, malpuas and other traditional delicacies.[25] Chilled drinks, including adult drinks based on local intoxicating herbs, is also part of the Holi festivity. Other variations

Friends form groups on Holi, play drums and music, sing and dance, as they move from one stop to another. In Braj region around Mathura, in north India, the festivities may last more than week. The rituals go beyond playing with colours, and include a day where men go around with shields and women have the right to playfully beat them on their shields with sticks.[26]

In south India, some worship and make offerings to Kaamadeva, the love god of Indian mythology, on Holi. The party after After a day of play with colours, people clean up, wash and bathe, sober and dress up in the evening and greet friends and relatives by visiting them and exchange sweets. Holi is also a festival of forgiveness and new starts, which ritually aims to generate harmony in the society.[23]

Regional names, rituals and celebrations

Holi (Hindi: , Nepali: , Punjabi: is also known as Phagwah (Assamese: , Bhojpuri), Festival of Colours, or Doajtra (Oriya: ) in Odisha, and as Dol Jatra (Bengali: ) or Basantotsav ("spring festival") (Bengali: ) in West Bengal and Assam. The customs and celebrations vary between regions of India. Holi is of particular significance in the Braj region, which includes locations traditionally connected to the Lord Krishna: Mathura, Vrindavan, Nandgaon, Uttar Pradesh, and Barsana, which become tourist destinations during the season of Holi.[12] Outside India, Holi is observed by the minority Hindus in Bangladesh, Pakistan as well in countries with large Indian subcontinent diaspora populations such as Suriname, Guyana, Trinidad and Tobago, South Africa, Malaysia, the United Kingdom, the United States, Mauritius, and Fiji. The Holi rituals and customs outside South Asia also vary with local adaptations.

India
Gujarat

"Celebration of Spring by Krishna and Radha", 18th-century miniature; in the Guimet Museum, Paris In Gujarat Holi is two day festival. On the evening of the first day people lit the bonfire. People offer raw coconut, corn to the fire. The second day is the festival of colour or "Dhuleti", celebrated by sprinkling coloured water and applying colours to each other. The Holi celebration has its celebrative origins in Gujarat,[citation needed] particularly with dance, food, music, and coloured powder to offer a spring parallel of Navratri, Gujarat's Hindu festival celebrated in the fall. Falling in the Hindu month of Phalguna, Holi marks the agricultural season of the Rabi crop. In Western India, Ahmedabad in Gujarat, a pot of buttermilk is hung high on the streets and young boys try to reach it and break it by making human pyramids. The girls try to stop them by throwing coloured water on them to commemorate the pranks of Krishna and cowherd boys to steal butter and "gopis" while trying to stop the girls. The boy who finally manages to break the pot is crowned the Holi King. Afterwards, the men, who are now very colourful men, go out in a large procession to "alert" people of the Krishna's possible appearance to steal butter from their homes. In some places, there is a custom in the undivided Hindu families that the women of the families beat their brother-in-law with her sari rolled up into a rope in a mock rage as they try to drench them with colours, and in turn, the brothers-in-law bring sweets (Indian desserts) to her in the evening.[27] Uttar Pradesh See also: Lath mar Holi Barsana, a town near Mathura in Braj region of Uttar Pradesh, celebrates Lath mar Holi in the sprawling compound of the Radha Rani temple. Thousands gather to witness the Lath Mar holi when women beat up men with sticks as those on the sidelines become hysterical, sing Holi Songs and shout Sri Radhey or Sri Krishna. The Holi songs of Braj mandal are sung in pure Braj, the local language. Holi celebrated at Barsana is unique in the sense that here women chase men away with sticks. Males also sing provocative songs in a bid to invite the attention of women. Women then go on the offensive and use long staves called lathis to beat men folk who protect themselves with shields. Mathura, in the Braj region, is the birthplace of Lord Krishna, and in Vrindavan this day is celebrated with special puja and the traditional custom of worshipping Lord Krishna, here the festival lasts for sixteen days.[12] All over the Braj region and its nearby places like Hathras, Aligarh, Agra the Holi is celebrated in more or less same way as in Mathura, Vrindavan and Barsana. Outside Braj, in Kanpur area, Holi lasts seven days with colour. On the last day, a grand fair called Ganga Mela or the Holi Mela is celebrated. This Mela (fair) was started by freedom fighters who fought British rule in the First Indian War of Independence in 1857 under the leadership of Nana Saheb. The Mela is held at various Ghats along the banks of River Ganga in Kanpur, to celebrate Hindus and the Muslims who together resisted the British forces in the city in 1857. On the eve of Ganga Mela, all Government offices, shops, Courts generally

remain closed. The Ganga Mela marks the official end of "The Festival of Colours" or Holi in Kanpur. In Gorakhpur, the northeast district of Uttar Pradesh, this day starts with a special puja in the morning of Holi day. This day is considered to be the most colourful day of the year promoting the brotherhood among the people. This is known as "Holi Milan" in which people visit every house and sing holi song and express their gratitude by applying coloured powder (Abeer). Holi is also considered as the beginning of the year as it occurs on the first day of new Hindu calendar year (Panchang).

A natural dye-based Holi in Pune, an alternative to synthetic colours. Uttarakhand Main article: Kumauni Holi Kumaoni Holi in Uttarakhand includes a musical affair. It takes different forms such as the Baithki Holi, the Khari Holi and the Mahila Holi. In Baithki Holi and Khari Holi, people sing songs with a touch of melody, fun and spiritualism. These songs are essentially based on classical ragas. Baithki Holi ( ), also known as Nirvan Ki Holi begins from the premises of temples, where Holiyars ( ) sing Holi songs, people gather to participate, along with playing classical music. The songs are sung in a particular sequence depending on the time of day; for instance, at noon the songs based on Peelu, Bhimpalasi and Sarang ragas, while evening songs are based on the ragas such as Kalyan, Shyamkalyan and Yaman. The Khari Holi ( ) is mostly celebrated in the rural areas of Kumaon. The songs of the Khari Holi are sung by the people, who, sporting traditional white churidar payajama and kurta, dance in groups to the tune of ethnic musical instruments such as the Dhol and Hurka. In Kumaon region, the Holika pyre is known as Cheer ( ,) which is ceremonically made in

a ceremony known as Cheer Bandhan ( ) fifteen days before Dulhendi. The Cheer is a bonfire with a green Paiya tree branch in the middle. The Cheer of every village and neighborhood is rigorously guarded as rival mohallas try to playfully steal the other's cheer. The colours used on Holi are derived from natural sources. Dulhendi, known as Charadi ( ) (from Chharad ( ), is made from flower extracts, ash and water. Holi is celebrated with great gusto much in the same way as all across North India.[28] Bihar

Holi is known as Phaguwa in the local Bhojpuri dialect. In this region as well, the legend of Holika is prevalent. On the eve of Phalgun Poornima, people light bonfires. They put dried cow dung cakes, wood of Araad or Redi tree and Holika tree, grains from the fresh harvest and unwanted wood leaves in the bonfire. At the time of Holika people assemble near the fire. The eldest member of the gathering or a purohit initiates the lighting. He then smears others with colour as a mark of greeting. Next day the festival is celebrated with colours and lot of frolic. Traditionally, people also clean their houses to mark the festival. Children and youths take extreme delight in the festival. Though the festival is usually celebrated with colours, in some places people also enjoy celebrating Holi with water solutions of mud or clay. Folk songs are sung at high pitch and people dance to the tune of dholak and the spirit of Holi. Intoxicating bhang is consumed with a variety of mouthwatering delicacies, such as pakoras and thandai, to enhance the mood of the festival. Vast quantities of liquor are consumed alongside bhang, which is sometimes added to foodstuffs.[citation needed]

Holi celebrations, Pushkar, Rajasthan. Bengal In West Bengal region, Holi is known by the name of "Dol Jatra", "Dol Purnima" or the "Swing Festival". The festival is celebrated in a dignified manner by placing the icons of Krishna and Radha on a picturesquely decorated palanquin which is then taken round the main streets of the city or the village. On the Dol Purnima day in the early morning, the students dress up in saffron-coloured or pure white clothes and wear garlands of fragrant flowers. They sing and dance to the accompaniment of musical instruments like ektara, dubri, veena, etc. The devotees take turns to swing them while women dance around the swing and sing devotional songs. During these activities, the me