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Friday Bulletin
Jumaada al-Uula 06,1435/March 07,2014
students of Wamy High school celebrating their splendid performance in the Kenya Certificate of Secondary Education (KCSE) examinations.
www.islamkenya.org
This Newsletter contains some of Allahs names. Please do not throw in the trash. Either keep, circulate or shred
Charity
Jamia tailoring school staff handing over 260 packages of Kafan to Mrs Nargis Barry on behalf of the donor. The Kafan will be distributed by the donor for use by the poor and needy.
Da'wa
By Raya Shokatfard Through years of suffering persecution, exile and wars, Muslims finally began to rule the Arabian Peninsula by the year 10 A.H. - a year before the Prophets demise. As per the Prophets order, letters were written to kings and emperors in faraway lands inviting them to Islam. As for all Arabian tribes, the time had come to realize that there was no longer any power in Arabia to challenge the authority of the Islamic state in Madinah headed by Prophet Muhammad. Although there were some small skirmishes, the majority realized that it was only to be expected that the Arabian tribes should start to review their position. Many delegations arrived in Madinah, to ask many questions they had about the essential elements of the faith of Islam or to pledge their loyalty to the Prophet and declare their belief in Allahs oneness and the message of Muhammad.Among these delegations, which included many of major Arab tribes, some were asking for power, others for friendship with whole tribes declaring their acceptance of Islam. The Arrival of Christians The territory of Najran was located south of BaniKhatham near Yemen, about 450 miles south of Madinah. In response to a letter sent by Prophet Muhammad inviting them to Islam, they sent a delegation of 60 people to Madinah in order to get first-hand information about the Prophet. They were received in the Prophets mosque, and he allowed them to pray in the mosque, facing East. This group of Christians followed Byzantine rite, and their clans were supported financially by the Byzantine ruler. They had many questions that took many hours. They discussed the nature of Allah with the Prophet. He answered them by reciting from the Quran: Say: He is Allah, the One! Allah, the eternally Besought of all! He begets not nor was begotten. And there is none comparable unto Him. (Al Ikhlas 112: 1-4) There were disagreements about the nature of Prophet Jesus and his disputed divinity and being the son of Allah. Prophet Muhammad asked for time to clear their arguments, and by the morning of the next day the following verses were revealed to him, which he recited it to them. Jesus, in Allahs view, is the same as Adam, whom He had created from dust and said to him: Be, and he was there. This is the truth from your Lord. Be not, therefore, one of the doubters. Should anyone argue with you about him after what has been given to you of true knowledge, say to them: let us call in our children and your children, our women and your women, and ourselves and yourselves. Let us then all pray Allah and ask that Allahs curse overwhelm the liars. (Al-Imran 3: 59-61) The Najran delegation refused to accept the above revelation about the nature of Jesus. Then Prophet Muhammad challenged them with the Quranic verses quoted above. It was a serious challenge, but they agreed to meet, at which time the Prophet took his daughter, Fatima, his son-in-law, Ali, and his two grandchildren Al-Hasan and Al-Husayin. For the Najran people, this meant that they risked being cursed by Allah. Such a prospect was not to be taken lightly. So, they declined the challenge.However, they asked for a peace treaty, which was offered by Prophet Muhammad the next day.Relying on what they knew of the Prophets fairness, they promised to accept those terms whatever they were without a question. A Treaty Signed The agreed provisions were as follows:In the name of Allah, the Merciful, the Beneficent. This is what Muhammad, the Prophet and Allahs Messenger, has written down for the people of Najran when he has the authority over all their fruits, gold, silver, crops and slaves. He has benevolently left them all that in return for 2,000 hullas every year, 1,000 to be given in the month of Rajab and 1,000 in the month of Safar. (Each hulla is equal to one ounce, measure equal to 4 dirhams). The Najran are also required to provide accommodation and expenses for my messengers, for up to 20 days. None of my messengers shall be kept in Najran more than one month. They are also required to give, as a loan, 30 shields, 30 horses and 30
Topic: Kuipa dunia nyongo By: Ustadha Umm Hamzah 9th March 2014 TIME: 2.00 pm -4.00 pm Venue: Makina Mosque Kibera
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SUNDAY LECTURE
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No Muslim, be he in authority or not, is allowed to abandon any of the lands of Muslims. The land of the Islamic world is not the property of any president, prince, minister or group of people. It is not up to anyone therefore to relinquish it under any circumstances. Conversely, it is the duty of individuals and groups to strive hard to liberate occupied territories and retrieve usurped land. The entire nation is jointly responsible for that and it is not up to the ruler or his subjects to choose to give up the land. If a particular generation lapses in idleness or is incapable of shouldering the responsibility, it has no right to force its idleness or incapacity on all the coming generations up till Judgement Day, by giving up what it has no right to. Therefore, I have issued a Fatwa indicating that it is unlawful for all homeless Palestinian refugees to accept damages in return for their lost land, even if they amount to billions. The land of Islam is not for sale; it is not to be relinquished, and no damages can possibly make up for its loss. If this is the ruling concerning any ordinary piece of land in an Islamic state, what will be the case with the holy land of Jerusalem, the land of the first of the two qiblahs and Al-Aqsa Mosque and the third most venerable city in Islam, after Makkah and Madinah? This land was the destination of Al-Israa' and the land from where Al-Mi`raj was launched. Nothing better explains its revered status than Allah's words, (Glory to (Allah) Who did take His servant for a journey by night from the sacred Mosque to the farthest Mosque, whose precincts We did bless, in order that We might show him some of Our Signs: for He is the One Who Hears and Sees (all things) ) (Al-Israa' 17:1). Therefore, al-Quds (Jerusalem) has come to enjoy a special place in the heart of every Muslim in the entire Arab world. The occupation of al-Quds moves his heart and pains him, out of love, keenness and jealousy over it as well as his concern about it. It is mainly on account of al-Quds that the Palestinian cause comes first on Muslims' list of priorities. It is al-Quds that Muslims fear for and are keen to preserve, defend and fight for. It is for the sake of al-Quds that they willingly give their lives and all they hold dear. Al-Quds is the symbol of the cause of Palestine. It is the backbone and the very core of the problem. True are the words of the poet who once said, Palestine is meaningless with no Aqsa or al-Quds. Without al-Quds, it is like a body with no head. Al-Quds is not for the Palestinians only, but for all Muslims, be they Arabs or not. It is a city for all Arabs, be they Muslims or Christians. Therefore it is incumbent on Muslims, wherever they may be, to shoulder their responsibility of defending al-Quds and Al-Aqsa Mosque. This is an obligation for them all. They are to jointly defend it, offering in the process their lives, their money and all they possess, or else they will be subject to Allah's punishment, for Allah says: (O ye who believe what is the matter with you, that when ye are asked to go forth in the cause of Allah, ye cling heavily to the earth? Do ye prefer the life of this world to the Hereafter? But little is the comfort of this life, as compared with the Hereafter) (At-Tawbah 9:38). During my tours across the Arab world, many a time have I been asked by Muslim youth who would hide their heads in their hands and fervently crying, would ask, How do we clear our conscience and shoulder the responsibility of defending al-Quds? We have seen how the Arab world in its entirety was turned upside down when a Jewish fanatic attempted to burn Al-Aqsa Mosque in 1969. Muslims called on each other across the world. The first Islamic Summit was held, which in turn gave rise to the Islamic Conference Organization. When the crusaders formerly occupied al-Quds, it was liberated by non-Arab Muslims, like Turkish Emad Ed-Din Zinky and his son Nour Ed-Din Mahmoud shahid as well as his disciple, Kurd-
Treatment of the Enemies Prophet Muhammad was described by his Creator: We have sent you as a mercy for all the worlds(Al-Anbiya 21: 107) This quality was not limited to just the Muslim nation, but it also extended to non-Muslims, some of whom spent all their effort and recourses to harm the Prophet and his mission. The history of the advent of Islam and all the persecutions of the Prophet along with his followers in Makkah for 13 years and facing various wars after he migrated to Madinah the next 10 years, clearly indicate that although the Prophet did not hesitate to defend the mission, but he never took revenge on personal account. The greatest historical pardon unparalleled in history is his pardon of the entire population of Makkah when he finally marched into the city with his army and declared victory over his adversaries.When Prophet Muhammad conquered Makkah, without bloodshed in the twenty-first year of his Prophethood, he asked the Makkan unbelievers who were awaiting his decision about them:How do you expect me to treat you?They responded unanimously: "You are a noble one, the son of a noble one." He announced to them his decision:You may go free! No reproach this day shall be on you; may Allah forgive you. (Al-Bayhaqi) Also, the prisoners of war were treated fairly and all who confronted him in person and attacked him with the vilest language were met with calm and wise responses.Clearly, Prophet Muhammad truly represented one of the highest moral, ethical and tolerant character in a human being ever lived.He fought only those who fought him and made peace with those who did not oppress his followers. Allah affirms: Allah does not forbid you from those who do not fight you because of religion and do not expel you from your homes from dealing kindly and justly with them. Indeed, Allah loves those who act justly. Allah only forbids you from those who fight you because of religion and expel you from your homes and aid in your expulsion (forbids) that you make allies of them. And whoever makes allies of them, then it is those who are the wrongdoers. (Al-Mumtahanah 60: 8-9)
FEATURE
Hard-line lawmakers vowed to "keep up the struggle going until the Temple Mount is liberated and placed fully under Israeli sovereignty." (Reuters) Muslim authorities in Israeli-occupied East al-Quds have warned of dire consequences following recent Israeli measures, aimed at imposing Israeli (Jewish) sovereignty at the Haram al-Sharif (Noble Sanctuary) the third holiest Muslim shrine which houses the two main Muslim sanctuaries, the Aqsa Mosque and the Dome of the Rock. The Israeli Knesset or parliament last week briefly discussed a proposal to that effect. However, the discussion was suspended following a "secret warning" from Israel's chief domestic intelligence agency, the Shin Bet, that any tampering with the status-quo at the site, which Jews call "Temple Mount," would spark off a huge conflagration in the region. None the less, hard-line lawmakers, many from the coalition government headed by Binyamin Netanyahu, vowed to "keep up the struggle going until the Temple Mount is liberated and placed fully under Israeli sovereignty." The Israeli army occupied East al-Quds from Jordan in 1967 and ever since the area has been administered by the Jordanian Ministry of Awqaf (Endowments) and Islamic Affairs. Last year, Palestinian Authority (PA) Chairman Mahmoud Abbas and the King of Jordan Abdullah II reached an agreement affirming Jordanian jurisdiction over Islamic holy places in al-Quds. The two leaders also agreed that Jordanian administration of the Haram al-Sharif would continue "as a trust" until the disappearance of the Israeli occupation. Israel, however, made it clear by words and actions that that it would not respect the agreement. Indeed, Israeli authorities escalated its provocations against Muslim worshipers and permitted Jewish fanatics to tour the area and hold Talmudic rituals in defiance of Muslim sensibilities. Last week, Moshe Feiglin, a member of Netanyahu's Likud party, toured the Aqsa courts with heavy army and police escort. He reportedly shouted obscenities at Muslims, telling them "Go to the desert, go to Saudi Arabia." Israeli government officials refused to condemn the provocation. Far from it, Israeli officials defended "the right of Jews to pray at the holiest spot on earth." Ultimate Red-line Sheikh Muhammed Hussein, the highest-ranking Muslim official in al-Quds, was asked what he thought of the latest Israeli provocations. "Of course, I cannot say I don't take these threats extremely seriously. It seems these people are hell bent on causing a huge bloodbath in the region. Unfortunately, this is exactly what would happen if the Israeli government didn't rein in these fanatics." The soft-spoken Sheikh was further asked to respond to those arguing that allowing Jews to merely hold prayers at the Haram al-Sharif would not be the end of the world and could actually defuse a huge crisis with possible catastrophic consequences. The Sheikh said: "Listen, this site has been an exclusively Islamic holy place for more than 1400 years. Yes, we are for peace and tranquility, yes we hate violence and bloodshed, and yes we respect the rights of others to practice their religions as they please.But this is an Islamic place. It belongs to Muslims. It has always belonged to Muslims. We can't accept Israeli efforts to steal or arrogate our rights. This is not a political matter; this is a matter of religious belief and faith. Hence, our determination is to repulse Jewish plots and provocations." Virtually, all other Muslim officials spoke along the same lines, totally rejecting any Israeli encroachment at the Muslim sanctuary. Not Accidental Timing Sheikh IkremaSabri, another high-ranking Muslim cleric in
al-Quds and regular imam at Friday congregational prayer, was asked why he thought the Israeli authorities chose this time to up the aggression in al-Quds. He said the Israeli were always seeking "the opportune time" to create trouble and trigger violence. "They might think that the ongoing turbulence and instability in much of the Arab world constitute an opportune time to gang up on the Aqsa Mosque. "But they are mistaken. The Aqsa Mosque is an integral part of each and every Muslim's belief, and any aggression on it would draw unprecedented reactions at all levels." Sabri said, however, Muslims ought to ready themselves to face all eventualities. "We know the confrontation with Jews and Zionism will not end tomorrow. This is going to be a long confrontation and I have no doubt that Muslims will triumph at the end." In fact opposition to Israeli efforts to gain a foothold at the Islamic holy place is by no means confined to religious leaders. WaselYousef is an outspoken member of the Executive Committee of the PLO. He said that imposing the Israel sovereignty at the Haram al-Sharif would be "the ultimate breaker of everything." "Nothing would survive this, neither the peace process nor peace treaties, nothing. And the regimes won't be able to rein in the masses." Weak Reactions None the less, Arab reactions to Israeli provocations in al-Quds have been generally weak and minimal. On Feb. 25, 2014, 47 Jordanian lawmakers voted in favor of a motion, which is not legally binding, demanding to annul the peace treaty between Jordan and Israel of 1994. The lawmakers also called on the Jordanian government to expel the Israeli ambassador from Amman. However, it is unlikely that King Abdullah, who runs the county's foreign policy, will heed his parliament's advice. Jordan, a chronically poor country, lives on foreign aid, particularly from western countries, most of which are allies of Israel. The Army-backed Egyptian government also issued a verbal condemnation of "provocative Israeli behavior" and warned of negative consequences and ramifications on the peace process. Observers, however, interpret Arab condemnations of Israel, especially in these days, as largely disingenuous and mainly intended for "domestic consumption." Some of these regimes, like in Syria and Egypt, face serious legitimacy problems and might be prompted to think that adopting an anti-Israeli discourse, especially in public, could serve their immediate goals. Peace-process Reaches Dead-end Israeli efforts to change the status quo at the Haram al-Sharif of al-Quds coincide with reports of the near collapse of US-mediated negotiations between Israel and the PA. US Secretary John Kerry has urged the Palestinian leadership to agree to extend the duration of the talks several more months. The PA refused the American request. However, it is widely believed that President Obama will try to convince Abbas, whom he will meet in Washington in mid-March, to "give peace another chance." Palestinian officials have been saying that Kerry's mediation efforts are going nowhere as Israel keeps expanding Jewish colonies at the Palestinians' expense to the extent that it is no longer possible to establish a viable and territorially contiguous Palestinian state in the West Bank. Last week, former PA security Chief TawfiqTirawi was quoted by the Maan News agency, a mouthpiece of the PLO, as saying that he did not see any realistic chance for the appearance of a real Palestinian state in the next 20 years.
Following the official release of K.C.S.E 2013 on Monday by the Cabinet Secretary for Education Science and Technology, Wamy High School, Once again demonstrated its academic prowess in several fronts. One of the major feats, is a KNEC award for being the most improved school Nationally in 2012 K.C.S.E, the award was received by the School Principal Mr. Shaban Omar. For the second year in a row, the school maintained its lead in Biology Nationally having garnered a mean score of 11.76 A plain. The subject guru, Mr Agina described the rare achievement as a Moment of Unprecedented glory a kin to an Oscar win in a global contest. Other disciplines that registered an outstanding performance included. Physics : 11.49 AChemistry : 11.35 AIRE : 11.07 ACast in the above backdrop, the school attained a mean score of 10.30 B+ Wamy High school, was ranked position six(6) among Private Schools with a performance Index of 73.414 and position 23 Nationally.
Khamisa the top student hails from the vast Kibera slums and aspires to be an orthopedic surgeon in her study of medicine. It has been a very hard journey and all praise is to Allah and I thank the Jamia Mosque committee for the assistance towards achieving my life ambition she said in her interview with the Friday Bulletin. Khamisa at the tender age of 18 years is already giving back to the community by volunteering with Akili Dada and Haiba two local based NGOs serving the impoverished community in Kibera. On his part, an excited Ibrahim Yusuf, the convener of the education committee said, Jamia Mosque committee is committed to the education of Muslim youth to enable them achieve their dreams and serve the Ummah. We will continue offering support as part of our service to the Ummah. The results are very encouraging and very motivating he added.
A 6
A- B+ B B41 26 16 4
C+ Mean 1 10.30 B+
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NATIONAL
Disaster preparedness
Recently we just got the climate analysis from the metrological department that the weather pattern will change from mid march onwards. The analysts went ahead and warned of possible floods and dire consequences of evacuations and relocation of many people across the country. Over the years, the most affected parts are Muslim dominated regions like Coast, North Eastern, and upper part of Eastern. During the dry spell it has not been easy for us either. Many families have lost their livestock which forms the basic source of their livelihood. During both times of floods and drought many families are left with famine and loss of property. We need to step up some disaster preparedness mechanisms so that we dont start running around when the damage is already done. If it is the issue of rains and floods we need to bring awareness to the people and our local leadership at the County level to find modes of harvesting the water in dams for future use when the rains recede. This same water can be utilised during the dry spell when everything goes dry. For the past years Ummah Foundation in collaboration with other Muslim funding Organisations both in Kenya and abroad have struggled with these challenges of food relief and water supply programs in the Northern Region but the situation still remains the same year after year. The propensity of our Kenyan government and its development partners to emphasise relief instead of pursuing real development raises a few questions. Who benefits from the status quo? Are drought affected communities mere pawns in a major conspiracy masterminded by the global aid industry? These are burning issues that deserve a discussion of their own. Nevertheless, there is something quite disturbing in the apathy shown by the Kenyan leadership when it comes to tackling floods, drought and famine. As a means of getting our Muslim community out of this vicious circle we need to think outside the box, emphasize and encourage our communities to invest heavily in Education. That is the only weapon we can use to compete favourably with the rest of the Kenyan Populace. Education is the key that can be used to change the old trend and set new formulae where Muslims participation in the policy making and leadership can be recognised. That is why Ummah Foundation has given a lot of weight on Education Bursaries and Scholarships. To be successful we need to work together to fight poverty, hunger and ignorance. Can you help sponsor a Muslim child who is at the verge of dropping out of school due to lack of fees? Can you help Ummah Foundation achieve this noble goal? Give your sadaqa and Zakat to Ummah Foundation and your donation will make a big change in this Ummah of Muhammad (p.b.u.h). For your contributions send your donations to or write a cheque in the name of Ummah Foundation. Ummah Foundation Village Plaza 2nd Floor, Ngara Road P.O.Box 58717-00200, Nairobi, Kenya Tel:+254-202680610/13, Cell: +254-734845277 Email: info@ummahfoundation.net www.ummahfoundation.net
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The Friday Bulletin is a Publication of Jamia Masjid Committee, P. O. Box 100786-00101 Nairobi, Tel: 2243504/5 Fax: 342147 E-mail: fridaybulletin@islamkenya.org. Printed by Graphic Lineups Limited-Kweria Road info@graphic.co.ke