Source:-http://stotraratna.sathyasaibababrotherhood.org/s1.htm Shiva Sahasranamam (Thousand names of Lord Shiva from Mahabaratha) Trans ation and trans iteration !y ".#.

#amachander There are t$o versions of Shiva sahasranama-one in %nga "urana (!eing taught by Lord &rishna to sage Mar'andeya) and the other $hich occurs in (nushasani'a "arva of Mahabaratha. %n the Mahabaratha version ($hich % am giving here) )udishtra after hearing the *ishnu Sahasranama from !heeshma re+uests him a so to teach the thousand names of Lord Shiva. !heeshma e,presses his inabi ity to the same and re+uests Lord &rishna to teach it to )udishtra. Then Lord &rishna $ho has earnt it from Sage -pamanyu teaches it to )udishtra. ( bhashya (e,p anation) for this $as $ritten by. Sri /hathurthara 0ee a &anda ca ed 1!haratha bhava pradheepam2. !ased on this Sri.0.Subramanya %yer ( oving y ca ed 1(nna (e der brother) by his admirers $rote a detai ed interpretation in Tami $hich $as pub ished initia y by the Sarada "eetham3 Sringeri. Later they gave the pub ishing rights to #ama'rishna Mutt of Madras. My feeb e attempt3 to give an 4ng ish meaning to this Shiva Sahasranama is based on this great boo'. % have not attempted to give meaning $ith interpretation as done in the above boo'. This boo' gives 1556 names of Lord Shiva. 7hi e 89 names are repeated t$ice3 11 are repeated thrice and three names are repeated four times .#eaders may observe that different meanings are given to these repetitions. Manga a /haranam Shu' am !aradaram *ishnum3 Sasi *arnam /hatur !hu:am3 "rasanna *adanan ;yayet3 Sarva *ignoba Santhaye -1 ;ressed in $hite you are3 <h3 a pervading one3 (nd g o$ing $ith the co our of moon3 7ith four arms3 you are3 the a 'no$ing one % meditate on your ever-smi ing face3
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(nd pray3 1#emove a obstac es on my $ay2. 0amosthuthe vyasa visha a budhe3 "hu aravindaayatha pathra nethra3 )ena th$aya bhaaratha thai a poorna3 "ra:$a itho gnanamaya pradheepa. = My sa utations to sage *yasa3 7ho had a compassing inte ect3 (nd $ho has broad eyes i'e the otus eaf. 7as not this great amp fu of $isdom3 >i ed up by the oi of !haratha3 it by you? *ande Shambum umapathim sura gurum vande :agat'aranam3 *ande pannaga bhooshanam mrugadharam3 vande pasoonaam pathim3 *ande surya sasan'a vahni nayanam3 vande mu'unda priyam3 *ande bha'tha :anasrayam cha varadam3 *ande shivam san'aram. @ % sa ute the great Aod Shambhu3 7ho is the consort of -ma3 7ho is the teacher of devas3 % sa ute the cause of this universe3 % sa ute $ho $ears sna'e as ornament3 7ho caries a deer in his hand3 % sa ute the Lord of a beings3 % sa ute him $ho has sun3 moon and fire as eyes3 % sa ute him $ho is dear to Mu'unda3 % sa ute him $ho is the refuge of his devotees3 7ho is the one $ho gives them great status3 (nd % sa ute Shiva and Shan'ara. "oorva !haga // 4ar y part )udhishtra -vacha:Th$ayaapagheya naamani sruthaniha :agatpathe3 "ithamahesaaya vibhor namanyaa cha'sh$a sambhave. !habhrave vis$aroopaya3 mahabhagyam cha thath$atha3 Surasura gurou deve shan'aravya'tha yonaye. 1 =

)udhishtra as'ed:<h my dearest grandpa3 !e p eased to te me the various names3 <f him $ho is the ord of the universe3 7ho is Shambhu $ith a go d co oured body3 7hose form is of the universe3 7ho is the teacher of (suras and devas3 7ho is the god of a devas3 7ho does a good3 (nd $ho is the cause of the eterna basis3 (nd a so his fame3 (s you have heard from others. !heeshma -vacha:(sa'thoham gunaan va'thum maha devasya dheematha3 )o hi sarva gatho na cha sarvathra drusyathe. !heeshma rep ied:%ncapab e % am to te about the properties3 <f the great Aod $ho is very great3 >or he is seen every$here but seen no$here. !rahma *ishnu suresaanaam srushtaa cha prabhureva cha3 !rahmaadaya pisachaantha yam hi deva upasathe. Be is the one $ho created !rahma3 *ishnu and other devas3 Be is their Lord and he is $orshipped by3 !rahma 3 devas3 ghosts and others. "ra'rutheenaam parath$ena purushasya cha ya para3 /hinthyathe yo yogavidhbhi rishibhi Thath$a darshibhi.3 ('sharam para !rahma asacha sadasacha ya. 8

Be is greater than nature and the mascu ine concept3 Be is being meditated upon by great sages $ho 'no$ the truth3 Be is the causa universe3 cause as $e as the effect.

"ra'ruthim purusham chaiva 'shobhayith$a ts$athe:asa3 !rahmana masru:ath thasmad ;heva dheva pra:apathi. Be $ho is the Aod of gods and Aod of a beings3 Through his po$er destabi iDes "urusha and nature 3 (nd creates !rahma out of it. &o hi sha'tho gunaan va'thum deva devasya dheematha3 Aarbha :anma :ara yu'tho marthyo mruthyu samanvitha. 7hich man $ho is sub:ect of birth3 gro$ing up and death3 7ou d be capab e of te ing the properties3 <f him $ho is the Aod of gods and 'no$er of a ? .

&o hi sa'tho bhavam gnathum madh$idha paramesh$aram3 #ithe narayanath puthra Shan'a cha'ra Aada dharath. 6 <h Son3 %s it possib e for an ordinary morta to 'no$ . That great god i'e him 3 rather it is possib e3 >or the Lord 0arayana $ho carries mace 3 conch and $hee 3 To 'no$ about San'ara $ho is the greatest Aod. 4sha vidh$an guna sreshto *ishnu parama dur:aya3 ;ivya cha'shur maha the:a vee'shyathe yoga cha'shsha. That *ishnu $ho 'no$s ever thing3 7ho has greatest +ua ities3 7ho cannot be $on over by anybody3 7ho has specia ho y sight3 (nd $ho is great y resp endent3 Sees him by his eyes of yoga. #udra bha'thya thu 'rishnena :agat vyaptham mahathmana3 Tham prasadhya thadha devam bhadaryam 'i a bharatha. (rthath priya harath$am cha sarva o'eshu vai yadhaa3 "rapthavaaneva ra:endra suvarnaa'shan mahes$araath. 15 11 E

The great Lord &rishna3 due to his devotion to #udra3 Bas spread a over the universe3 <h !haratha3 <h 'ing of 'ings3 (fter ma'ing Lord Shiva p eased by his penance in !hadrinath3 Be has attained the state of being more dear3 Than a the $or ds and a aspects of 'no$ edge. "oornam varsha sahasram thu thaptha vaanesha maadhava3 "rasadhya varadam devam chara chara gurum shivam. This Lord Madhava has done penance for a fu thousand years3 (nd has p eased him $ho is the teacher of a beings3 (nd the giver of a boons. )uge yuge thu 'rushnena thoshitho vai mahes$ara3 !ha'thya paramaya chaiva prathi sruth$a mahatmana. 1@ 1=

Lord "aramesh$ara becomes p eased and happy 4ons after eons3 by this &rishna $ho is devotee of Lord Shiva. %s$arya yadrusam thasya :agadyoner mahatmana3 Thadayam drushtavaan sa'shath puthrartho Barir achyutha. 18 This &rishna $ho is Bari3 $ho did penance for getting a sonF3 Bas seen the greatness of Mahes$ara $ho is the origin of the $or d. F(Lord &rishna did penance to get a son out of Ghambhavati3 the daughter of Ghambhavan) )asyath paratharam chaiva naanyam pasyami bharatha3 *y'yathum deva devasya sha'tho naamanyaseshatha. Bey !haratha3 % do not find any one e se suitab e3 To te you about the various names of the god of gods. 4sha sha'tho maha bahur va'thum bhaga$atho gunaan3 *ibhuthim chaiva 'arthsynyena sathyaam Mahees$ari nrupa. 1C <h 'ing 3 that great armed one 3
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%s the one capab e of te ing the properties of Aod3 (nd capab e of fu y te ing you truthfu y 3 The po$ers of The great Aod. Sura sura guro deva vishno th$am va'thumarhasi3 Shivaaya shiva roopaya yanma aprucha yudishtra. Bey Teacher of ;evas and asuras3 Bey *ishnu3 %t is but very proper3 that you te 3 (bout the great god3 $hich )udishtra as'ed. 0aamnam sahasram devasya thandinaa !rhama vadinaa3 0iveditham brhma o'e brahmano yath puraa (bhvath. ;$aipayana prabhu thasyasthadha cheme thpodhana3 #ishaya suvrutha danthaa srunvanthu gadahsthava. Those thousand names of Aod to d by sage ;andi3 7ho $as the 'no$er of !rahmam3 7hich $as to d in the and of !rahmas3 7ith ord !rahma as a $itness3 May p ease be heard by these sages3 Li'e ;vaipayana $ho have done great penance3 (nd have $on contro over their sense organs. *asudeva -vacha:0a gathi 'armaanam saa'ya vethumeesasya thath$atha.3 Biranyagarbha pramu'ha deva sendraa maharshaya. *asudeva to d:0either gods i'e !rahma and %ndra3 0or the severa great sages3 (re capab e of understanding3 The phi osophy behind the great ord. 0a vidhuryasya nidhana maadhim vaa soo'shma darshana3 Sa 'adham nama mathrena sa'hyo gnathum sathaam gathi. =1 16 1E 1.

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Bo$ can one understand Bim3 Gust by the mention of his name3 7ho is capab e of seeing minutest things3 7ho does not have an end nor beginning3 (nd $ho is the refuge of saints. Thasyaha masuragnasya 'amschid bhaga$atho gunaan3 !havathaam &eerthiyishyaami vrathesaya yathathadam. % $ou d te you3 fe$ properties of that great Aod3 7ho is the Aod of a penances and3 7ho is the destroyer of asuras. *aisampayana -vacha:4vamu'th$a thu bhag$an gunaamsthasya mahaathmana3 -pasprusya suchir bhooth$a3 'adhyamaasa dheematha. *aisampayana to d:(fter te ing i'e this Lord &rishna3 Sat do$n did the act f c eaning himse f3 (nd started te ing about that great Lord3 7ho $as the Lord of a good natured. *asudeva -vacha:Thatha sa prayatho booth$a mama thaha )udishtra3 "ran:a i praha viprarishinaam samgrahamaditha. *asudeva to d:<h my cousin )udishtra $ho is dear to me3 The sage (bhimanyu $ith fo ded hands3 (fter concentrating his mind in to one3 To d me about the severa names of Shiva. -pamanyu -vacha:!rahma pro'thou rishi pro'thou veda vedanga sambhavai3 Sarva o'eshu Hvi'hyatham sthuthyam sthoshyami namabhi. Sage -pamanyu to d:.

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% pray him 3 using those names3 7hich have been read by !rahma and other sages3 7hich have arisen from *edas and *edangas3 (nd $hich are famous throughout the $or d. Mahadhbhir vihithaisathyai Sidhai sarvartha sadha'hai3 #ishinaa thandinaa bha'thya 'ruthai Hveda 'ruthathmana. These names have been praises by the great3 They are true and give occu t po$ers3 They he p you to get any :ob done3 (nd have been to d by Sage ;andi3 7hose heart is immersed in *edas. )adho'thai Sadhubhi 'hyathai munibhisthath$a darshibhi3 "ravaram pradhamam s$arga sarva bhootha hitham shubham. % pray 3$ho does good to a beings3 7ho is $orshipped by good me3 7ho is $orshipped by sages and phi osophers3 7ho is the first among a 3 (nd $ho can grant us heaven3 -sing those famous 3 $e 'no$n names. Sruthai sarvathra :agathi !rhma o'a avatharithai3 Sathyai sthath pramam 3 brhma brhma pro'tham sanathanam3 *a'shye yadu 'u a sreshta srunushvava hitho mama. <h /hief of the c an of )adus3 " ease here from me $ith concentration those names 7hich came from the $or d of !rahma3 7hich are found based in the *edas3 7hich are every $here3 (nd $hich are truth (nd % sa ute that great Aod $ho is !rahmam3 (nd is $orshipped by Lord !rahma. *arayainam bhavam devam bha'thasthvam parameshvaram3
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Thena they sraviyishyami yahad brahma sanathanam. <h &rishna 3 $ho is his devotee3 " ease $orship that "aramesh$ara3 7ho is the source of the $or d3 (nd 7ho is the god of gods3 (nd for that purpose3 % am ma'ing you hear the fo o$ing. 0a sa'yam vistharath 'ruthsnam va'thum sarvasya 'enachith3 )u'thenaapi vibhoothinaa Mapi varsha sathair api. 4ven though one has a abi ities and fame3 %t is :ust impossib e for them to narrate fu y3 ( the greatness of Shiva even in hundred years. )asyadhir Madhya mantham cha surair api na gamyahe3 &asthasya sha'thuyad$a'tham gunaan 'arsnyena madhava. Bey Madhava33 7ho $i have the abi ity 3 To describe in fu 3 the +ua ities of him3 7hose head or foot $as not found by the devas? &inthu devasya mahatha sam'shipthartha pada'sharam3 Sha'thi thascharitham va'shye prasadathasya dheematha. %n spite of that % $ou d te you in short3 (ccording to my imited capacity3 -sing imited $ords and etters3 The story of him3 $ho is the source of $isdom3 !ecause of his grace and b essing. (aprapya thu thatho anugnaam na sa'ya sthothumees$ara3 )ada thennabhyanugnath sthutho vai sa thada maya. Since it is not feasib e to pray him 3 7ithout his permission and grace3 % $as ab e to sing his prayers3
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7hen % $as b essed by him. (naadi nidanasyaaham :agadyoner mahatmana3 0aamnaam 'anchith samudhesyam va'shamya va'tha yonina. % $i te you a fe$ names appro,imate y 3 <f that great one $ho is the origin of the $or d3 (nd $ho cannot find origin for himse f. *aradasya varenayasya vis$aroopasya dheematha3 Srunu naamnam chayam &rishna yadu'tham padma yonina. " ease hear the co ection of names 3 (s revea ed by Lord !rahma3 7ho is the greatest among those $ho give boons3 7ho is the form of the universe3 (nd $ho is personification of $isdom. ;asa nama sahasraani yaanyaaha prapithamaha3 Thaani nirmadhya manasa dhadhno druthamivodhbudham. These thousand names are the resu t of churning3 Simi ar to getting butter from curd3 <ut of the ten thousand names to d by !rahma. Aire saaram yadha hema pushpasaaram yadha madhu3 Aruthatsaaram yadha mandastha ;haithath sara samudrutham. This essence has been ta'en after serious thought3 Li'e the go d is ta'en out of mines3 Boney is ta'en out of f o$ers3 (nd ghee is ta'en out of butter. Sarva paapahamidham chathur veda samanvitham3 "rayathnenadhi ganthavyam dharyan: cha prayathathmana. This removes a committed sins3 %s one $ith the four great *edas3
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/ou d be understood by great effort3 (nd cou d be committed to memory through effort. Sarva bhoothathma bhoothasya harasyamitha the:asa3 (shtothara sahasram thu naamnam sarvasya may srunu3 )acchuth$a manu:a vyagra sarvaan 'aamaanvapsyathi. Bey tiger among men3 be p eased to hear from me3 Those one thousand eight names of Bim3 7ho is the sou of a sou s3 7ho has great y remar'ab e pro$ess3 (nd $ho is ca ed 1hara(stea er)2 and Sarva(a )23 !ecause he attracts every thing to himse f3 (nd attain fruition of a your desires. 0)(S( (sya shiva sahasranama stotra maha mantrasya -pamanyu rishi3 (nushtup /handa3 Sri Sambha sadashivo devatha. Sthira sthanur eethi !hee:am3 Srimaan sri vardhano :agah ithi Sa'thi3 ;evathipathi ithi &ee a'am 3 Sri Samba sada shiva "rasada sidhyarthe :ape *iniyoga. 0yasa("re iminary chant) The sage for this 1thousand names of Shiva2 is sage -pamanyu3 meter is 1anushtup23 and the Aod is 1Sambha sada shiva2. The root is 1motion ess shiva2 3 po$er is 1Sri vardhano :agad23 &ee aga is 1;evathipathi and is being chanted to get the grace of Sri Sambha Sada Shiva. ;B)(0(M Santham padmasanastham sasi dara ma'utam pancha va'thram trinethram3 Soo am va:ram cha gadgam parasumabhayadham da'shabhage vahantham3 0agam pasam gantam pra ayahuthavaham sangusam vaama bhage3 0ana an'ara yu'tham sphati'amani niham parvatheesam namaami.

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% sa ute the ord of "arvathy3 7ho is ever peacefu 3 7ho sits in the otus pose3 7ho $ears the crescent on his cro$n3 7ho has five faces3 7ho has three eyes3 7ho carries on his right side3 Trident3 va:ra3 s$ord3 a,e and sign of refuge3 7ho carries on his eft side3 Sna'e3 rope3 be 3 eterna 3 fire and goad3 7ho has been decorated in various $ays3 (nd $ho is i'e bead of crysta . Lam pruthvyathmane Aandham samarpayami Bam (a'asthmane "uspai poo:ayami )am vaayvathmane dhoopamagrapayami #am agneyathmane deepam darsayami *am amruthathmane amrutham mahe naivedhyam nivedhyamai -sing 1 am2 $hich is the root of earth3 % offer sanda to the earth -sing 1ham2 $hich is the root of s'y 3 % offer f o$ers to the s'y -sing 1yam2 $hich is the root of air 3 % offer myrrh to the air -sing 1ram2 $hich is the root of fire 3 % offer ight to the fire -sing 1vam2 $hich is the root of nectar 3 % offer the great offering to the nectar -sing 1sam2 $hich is the root of a sou s % offer the comp ete $orship to a the sou s. 1 = @. 8 9 C . <m Sthirayai 0ama <m Sthanave nama <m "rabhave nama <m !heemayai nama <m "ravarayai nama <m *aradayai nama <m *araayai nama Thousand names Sa utations to Bim $ho is perennia $ho is the a,is of the $or d 7ho is the ord of a the $or d 7ho is the source of fear 7ho is very specia 7ho gives boons 7ho spreads everything and ma'e them invisib e
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<m Sarvaathmane nama <m Sarva vi'hyathayai nama <m Sarvasmai nama <m Sarva'arayai nama <m !havayai nama <m Gatine nama <m /harmine nama

7ho is the sou of every being 7ho is famous every$here 7ho is spread in everything 7ho does everything 7ho is the source of everything 7ho has matted hair 7ho dresses himse f in hides (tiger3 e ephant) <m Shi'handine nama 7ho has hair f o$ing i'e the peacoc'Is feather <m Sarvaangaaya nama 7ho has a the $or d as his organs <m Sarvabhavanaayai nama 7ho creates and oo's after everything <m Baraya nama 7ho destroys everything at time of de uge <m Barinaa'shaayai nama 7ho has deer i'e eyes <m Sarvabhoothaharayai nama 7ho destroys a beings $hich e,ist <m "rabhave nama 7ho en:oys everything <m "ravruthaye nama 7ho is the form of $or' <m 0ivruthaye nama 7ho is the form of tota sacrifice <m 0iyathaya nama 7ho is a sage $ho has $on over his senses <m Sas$athaya nama 7ho is permanent <m ;ruvaya nama 7ho is stab e <m Smasana vasinee nama 7ho ives in the cremation ground <m !haga$athe nama 7ho is the source of $ea th3 charity3 fame3 renunciation and sa vation <m &hacharaya nama 7ho trave s in the s'y <m Ahocharaya nama 7ho can be fe t on y by senses <m (rdhanayai nama 7ho catches bad peop e <m (bhivadyaya nama 7ho is fit to be sa uted <m Maha'armane nama 7ho does great actions <m Thapasvine nama 7ho is a sage doing meditation <m !hooha bhavanayai nama 7ho creates the five great bhoothas viD s'y3 earth3 fire3 air and $ind <m unmatha vesha 7ho hides himse f as a mad being prachannayai nama <m sarva o'a pra:apathae 7ho is the ord of a beings of a $or ds nama <m Maharoopayai nama 7ho has a very big form
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<m Maha'ayayai nama <m *rusha roopayai nama <m Mahayasase nama <m Mahatmane nama <m Sarva !hoothathmane nama <m *is$a roopayai nama <m Mahahanave nama

7ho has the $ho e universe as his body 7ho has a so the form of a bu 7ho has great fame 7ho has a very great mind 7ho is the sou of a beings

7ho is seen every$here 7ho has very big :a$ bones (he can s$a o$ the $ho e $or d) <m Lo'a pa aya nama 7ho is of the form of those $ho protect the earth i'e %ndra <m (nthar hithathmane nama <ne $ho has properties $hich $ithin him and not visib e <m prasadaya nama 7ho has the form of ove <m Bayagardhabhaye nama 7ho trave s in the chariot dra$n by Debras <m "avithraya nama 7ho saves us from thunder of $or d y ife <m Mahathe nama 7ho is fit to be $orshipped <m 0iyamaya nama 7ho is of the form of ru es of ife <m 0iyamasrithaya nama 7ho is the refuge to those $ho fo o$ ru es of ife <m Sarva 'armane nama 7ho does a actions <m S$ayambhoothaya nama 7ho $as created by himse f <m ((dhaye nama 7ho is most ancient-7ho is first among beings <m (adhi'araya nama 7ho created Lord !rahma <m 0idhaye nama 7ho is a treasure <m Sahasra'shata nama 7ho has thousand eyes <m *isa a'shaya nama 7ho has very broad eyes <m Somaya nama 7ho is $ith -ma <m 0a'shatra sadha'ayai nama7ho created the stars <m /handraya nama 7ho has the form of moon <m Sooryaya nama 7ho has the form of the Sun <m Sanaya nama 7ho has the form of Saturn <m &ethave nama 7ho has the form of &ethu <m Arahaya nama 7ho has the form of p anets <m Araha pathaye nama 7ho is the ord of a p anets
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<m *araaya nama 7ho is the best <m (thraye nama 7ho is form of Mercury bon in (thri c an <m (dryaa namas'arthre nama 7ho sa uted (nasooya 3 the $ife of Sage (thri <m Mruga banarpanayai nama 7ho sent arro$ against the deer sent by sages of ;aru'a forest <m (nagaya nama 7ho cannot be neared by sins <m Mahathapse nama 7ho has great penance(Thapas) <m Aorathapase nama 7ho does terrib e penance during time of de uge <m (dheenaya nama 7ho is not poor though he oo's i'e it <m ;heena sadha'ayai nama 7ho fu fi s desires of poor peop e <m Samvathsara'araya nama 7ho ma'es the $hee of time to rotate <m Manthraya 0ama 7ho is of the form of Sacred chants i'e 1<m2 <m "ramanaya nama 7ho is the source of intuition <m "ramaya thapase nama 7ho himse f is the great penance <m )ogine nama 7ho in a great )ogi <m yo:yaya nama 7ho can be reached by )oga <m Maha !hee:aya nama 7ho is the prime root of everything <m Maha #ethase 0ama 7ho ma'es sou $hich is his shado$ enter the beings <m Mahaba aya nama 7ho has great strength <m S$arna rethase nama 7ho has go d i'e seeds <m S(rvagnaya nama 7ho 'no$s everything <m Subhee:aya nama 7ho is a good seed <m !hee:a vahanayai nama 7ho rides on the seed <m dasa bahave nama 7ho has ten hands <m (nimishaya nama 7ho does not b in' his eyes <m 0ee a'andaya nama 7ho has a b ue nec' <m -mapathaye nama 7ho is the consort of -ma <m *is$a roopaya nama 7ho is a the 'no$n forms <m S$ayam sreshtaya nama 7ho is himse f great <m !a a veeraya nama 7ho destroys his enemies by his pro$ess <m (bha oganaya nama 7ho organiDes and activates the "ancha bhoothas <m Aana 'arthre nama 7ho creates the ganas <m Aanapathaye nama 7ho is the eader of the ganas
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151 15= 15@ 158 159 15C 15. 156 15E 115 111 11= 11@ 118 119 11C 11. 116 11E 1=5 1=1 1== 1=@ 1=8 1=9 1=C 1=. 1=6 1=E 1@5 1@1 1@= 1@@ 1@8

<m ;igvasase nama <m &aamaya nama <m Manthravidhe nama <m "aramaya manthraya nama

7ho $ears the directions as c oth 7ho is i'ed by a 7ho is an e,pert in mantras 7ho is personification of phi osophica truth. <m Sarva !hava'araaya nama 7ho is the producer of a emotions. <m Baraaya nama 7ho is the stea er of our hearts. <m &amanda udaraaya nama 7ho has $ith him the pitcher(/arried by sages) <m ;hanvine nama 7ho carries a bo$ <m !anahasthaya nama 7ho carries an arro$ in his hand <m &apa avathe nama 7ho carries the s'u of !rahma $ith him <m asanaye nama 7ho carries the *a:rayudha <m sadagnine nama 7ho carries the Sha'thi $eapon <m Aadgine nama 7ho carries the s$ord $ith him <m "attissine nama 7ho carries the 'nife ca ed "atteesi <m (yudhine nama 7ho carries a types of $eapons <m Mahathe nama 7ho is great <m sthruvahasthaya nama 7ho carries the ad e used in fire sacrifice ca ed Sthruva <m Surupaya nama 7ho is handsome <m The:ase nama 7ho shines i'e ight <m thes'araaya nidhaye nama 7ho is i'e the treasure giving ight to devotees <m -shneeshine nama 7ho $ears a turban <m Suva'thraya nama 7ho has a good face <m -dagraya nama 7ho has a stab e form <m *inathaya nama 7ho is humb e <m ;eerghaya nama 7ho is very ta <m Bari'esaya nama 7ho has b ac' hair turned to gray <m Sutheerthaya nama 7ho is of the form of a great teacher <m &rishnaaya nama 7ho is ever happy <m Sruga a roopaya nama 7ho has assumed the form of a :ac'a <m Siddharthaya nama 7ho his at the acme of occu t po$ers <m Mundaya nama 7ho is of the form of an ascetic <m Sarvashubam'araya nama 7ho grants a good things <m (:aya nama 7ho does not have birth <m !ahuroopaya nama 7ho assumes many forms
1C

1@9 1@C 1@. 1@6 1@E 185 181 18= 18@ 188 189 18C 18. 186 18E 195 191 19= 19@ 198 199 19C 19. 196 19E 1C5

<m Aanda darine nama <m &apardhine nama <m <ordh$arethase nama <m <ordh$a ingaya nama <m <ordh$asayine nama <m 0abha stha aya nama <m Tri:adine nama <m /heeravasase nama <m #udraya nama <m Senapathaye nama <m *ibhave nama <m (hacharaya nama <m 0a'thancharaya nama <m Thigma manyava nama <m Suvarchasaya nama <m Aa:agne nama <m ;aithyagne nama <m &aa aya nama <m Lo'a dathre nama <m Aunaa'araya nama <m Simha sardhoo a roopaya nama <m (rdhra charmambaraavruthaya nama <m &aa a yoginee nama <m Maha naadaya nama <m Sarva 'aamaya nama <m /hathush padaya nama

7ho $ears sanda paste 7ho has matted hair 7ho has $on over passion 7ho has inga $hich oo's up 7ho s eeps facing up$ards 7ho has a p ace in the s'y 7ho has a three fo d pigtai 7ho $ears the hide of trees 7ho removes sorro$s 7ho is the commander of the army 7ho assumes variety of forms 7ho is of the form of devas trave ing by day time 7ho is of the form of devas $ho move at night 7ho has very great anger 7ho has the resp endent ight of 'no$ edge 7ho 'i ed the (sura $ho too' the form of an e ephant 7ho 'i ed #a'shasas 7ho is of the form of time 7ho ru es over this $or d 7ho is the store house of good +ua ities 7ho is of the form of tiger and ion 7ho uses the b ood soa'ed e ephant hide to cover himse f 7ho through )ogic practices have $on over time 7ho is personification of the great sound 7ho is the personification of a desires 7ho can be $orshipped in four $ays(*iD /harya(chant)3 &riya(act)3 )oga and Anana) or 7ho can be $orshiped as *is$a3 Thai:asa3 "ragna and Shiva.J

1.

1C1 1C= 1C@ 1C8 1C9 1CC 1C. 1C6 1CE 1.5 1.1 1.= 1.@ 1.8 1.9 1.C 1.. 1.6 1.E 165 161 16= 16@ 168 169 16C 16. 166 16E 1E5

<m 0isa charaya nama <m "rethacharine nama <m !hootha charine nama <m mahes$araya nama <m !ahoo bhoothaya nama <m !ahoodaraya nama <m S$arbhanave nama <m (mithaya nama <m Aathaye nama <m 0ruthya priyaya nama <m 0ithya narthaya nama <m 0artha'aaya nama <m Sarva aa asaya nama <m Ahoraaya nama <m Maha thapase nama <m "asaaya nama <m 0ithyaya nama <m Airi ruhaya nama <m 0abhase nama <m Sahasra hasthaya nama <m *i:ayaya nama <m *yavasayaya nama <m (thandrithaya nama <m (darshanaya nama <m ;arshanathmane nama <m )agnagne nama <m &ama nasa'aya nama <m ;a'sha )agaapahaarine nama <m Susahaya nama <m Madhyamaya nama

7ho moves even at night 7ho trave s $ith dead bodies 7ho trave s $ith !hoothas( >ive e ements/evi spirits) 7ho is the greatest Aod 7ho a so has the form of strength 7ho carries this great -niverse 7ho shines i'e a Sun by his o$n ight or 7ho is of the form of p anet #ahu 7ho is beyond measurement 7ho is the destination to reach 7ho i'es dancing 7ho dances a $ays 7ho is the dancer or $ho ma'es everything dance 7ho i'es every one 7ho has a terrib e form 7ho is the great penance 7ho ties every one $ith the rope of i usion 7ho is perennia 7ho ives on the mountain 7ho is unattached i'e the s'y 7ho has thousands of hands 7ho is of the form of victory 7ho is industrious or 7ho is of the form of definite action 7ho is not aDy 7ho is unsha'ab e 7ho is the sou of fear for others 7ho destroys fire sacrifice done $ith egoism 7ho 'i ed the Aod of ove 7ho destroyed the fire sacrifice of ;a'sha 7ho is great y patient 7ho is unbiased
16

1E1 1E= 1E@ 1E8 1E9 1EC 1E. 1E6 1EE =55 =51 =5= =5@ =58 =59 =5C =5. =56 =5E =15 =11 =1= =1@ =18 =19 =1C =1. =16

<m The:opahaarine nama 7ho stea s the strength of others <m !a agne nama 7ho 'i s those b oated by strength <m Mudhithaya nama 7ho is a $ays happy <m (rthaya nama 7ho is i'ed by everyone <m (:ithaya nama 7ho cannot be defeated by any one <m (varaya nama 7ho does not have any one above him <m Aambheera ghoshaya nama 7ho produces great sound <m Aambheeraya nama 7ho is beyond the inte ect <m Aambheera ba a vahanaay 7ho rides on a bu $hich cannot be nama sha'en by others <m 0yagrodha roopaya nama 7ho is of the form of the tree of day to day ife $hich gro$s do$n$ards <m 0yagrodhaya nama 7ho assumes the form of ;a'shinamurthy 3 under a banyan tree <m *ru'sha 'arma sthithaye 7ho is on the top of the ear i'e eaf of nama the tree during de uge <m *ibhave nama 7ho is the favorite Aod for a <m Sutheeshna dasanaya nama <m Maha 'ayaya nama <m Mahananaya nama <m *ishva' senaya nama 7ho has very sharp teeth 7ho has a very big body 7ho has a very big face 7ho scatters the (sura army in to different directions <m Baraye nama 7ho destroys everything <m )agnaya nama 7ho is the personification of fire sacrifice <m Samyuga peeda vahanaya 7ho has the bu as the f ag as $e as nama stride <m Theeshna Thaapaya nama 7ho is of the form of burning fire <m Baryas$aya nama 7ho is the form of Sun $ho has green horses <m Sahaayaya nama 7ho is the he p for the ife <m &arma 'a a vidhe nama 7ho 'no$s the proper time to perform duties <m *ishnu prasadithaya nama 7ho has been p eased by the devotion of *ishnu <m )agnaya nama 7ho is of the form of *ishnu <m Samudhraya nama 7ho is of the form of ocean <m !adavamu'haya nama 7ho is the form of fire $hich dries $ater
1E

=1E ==5 ==1 === ==@ ==8 ==9 ==C ==. ==6 ==E =@5 =@1 =@= =@@ =@8 =@9 =@C =@. =@6 =@E =85 =81 =8= =8@ =88 =89 =8C =8. =86 =8E =95

<m Buthasana sahayaya nama <m "rasanthathmane nama <m Buthasanaya nama <m -gra the:ase nama <m Maha the:ase nama <m Ganyaya nama <m *i:aya 'a a vidhe nama <m Gyothishamayanaya nama <m Siddhaye nama <m Sarva *igrahaya nama <m Shi'hine nama <m Mundine nama <m Gadine nama <m G$a ine nama <m Moorthi:aya nama

7ho is the form of $ind 7ho is as peacefu as an ocean after tide 7ho is of the form of fire 7ho is having terrific po$er of a f ame 7ho is having great ight and shining 7ho is very ab e in $ar 7ho 'no$s the time for victory 7ho is of the form of astro ogy 7ho is of the form of proper comp etion 7ho ma'es every thing as his body 7ho has a $e gro$n hair 7ho is the form of c ean shaven sage 7ho has a matted oc' 7ho is of the form of a f ame 7ho appears in the form of man and anima s <m Moordha:aya nama 7ho is on the head <m !a ine nama 7ho is strong <m *ainavine nama 7ho has a f ute in his hand <m "anavine nama 7ho has a sha'ing drum in his hand <m Tha ine nama 7ho has meta ic cymba s in his hand <m &ha ine nama 7ho is the o$ner of a paddy store <m &a a'atam'ataya nama 7ho is the gate for the gate of god of death $ho is of the form of time. <m 0a'shatr vigraha mathaye 7ho has a body and inte ect $hich shines nama i'e stars <m Auna budhaye nama 7ho 'no$s/measures +ua ities <m Layaya nama 7ho is the source $here everything merges in the end. <m (gamaya nama 7ho does not have any movement <m "ra:apathaye nama 7ho is the Aod of the peop e <m *is$abahave nama 7ho has arms every$here <M *ibhagaya nama 7ho cannot be divided <m Sarvagaya nama 7ho is every $here <m (mugaya nama 7ho is face ess/7ho is not interested in en:oyments <m *imochanaya nama 7ho grants sa vation
=5

=91 =9= =9@ =98 =99 =9C =9. =96 =9E =C5 =C1 =C= =C@ =C8 =C9 =CC =C. =C6 =CE =.5 =.1 =.= =.@

<m Susaranaya nama <m Biranya'avachodbhavaya nama <m Medra:aya nama <m !a acharine nama <m Mahee charine nama <m Sruthaya nama <m Sarva thooryavinodhine nama <m Sarvathodhya parigrahaya nama <m *ya aroopaya nama <m Auhaavasinee nama <m Auhaaya nama <m Ma ine nama <m Tharangavidhe nama <m Tridasaya nama <m Tri'a adruthe nama <m &arma sarva bhanda vimochanaya nama <m (surendranaam bandanaya nama <m )udhi shathru vinasanaya nama <m San'hya prasadaaya nama <m ;urvasase nama <m Sarva sadhu nishevithaya nama <m "rasa'andanaya nama <m *ibhagagnaya nama

7ho can be attained easi y 7ho appears $ith a go den appare (here this appare is 7ho arises from the inga 7ho moves about $ith a strong army 7ho trave s throughout earth 7ho is spread every$here 7ho en:oys a types of instrumenta music 7ho considers a beings as his fami y 7ho is of the form of serpent in (dhisesha 7ho ives in the cave of oneIs mind. 7ho is of the form of Lord Subrahmanya 7ho $ears a gar and 7ho has the $aves of creation3 up'eep and destruction. 7ho is the source of birth3 ife and death of a beings. 7ho $ears the three periods-past3 present and future. 7ho cuts of the ties of &arma 7ho is the reason for imprisonment of 'ings of asuras 7ho 'i s enemies in $ar. 7ho gets p eased by the discussion of San'hya phi osophy 7ho too' the form of sage ;urvasa 7ho is served by a good peop e 7ho ma'es a others s ip-at time of de uge a others die 7ho is an e,pert in giving boons/punishments according to their
=1

deeds =.8 =.9 =.C =.. =.6 =.E =65 =61 =6= =6@ =68 =69 =6C =6. =66 =6E =E5 =E1 =E= =E@ =E8 =E9 =EC =E. =E6 =EE @55 @51 @5= <m (thu yaya nama 7ho is incomparab e <m )agna *ibhaga vidhe nama7ho is an e,pert in giving the share of each in the fire sacrifice <m Sarva vasaya nama 7ho is every$here <m Sarvacharine nama 7ho trave s every$here <m ;urvasase nama 7ho cannot be c othed because he is every$here <m *asavaaya nama 7ho is in the form of %ndra <m (maraya nama 7ho does not have death <m Baimaya nama 7ho is of the co our of Ao d <m Bema'araaya nama 7ho ma'es go d <m 0ish'armaaya nama 7ho does not do any $or' <m Sarva dharine nama 7ho $ears /carries every thing <m ;arothamaya nama 7ho is the greatest among those $ho carry <m Lohitha'shaya nama 7ho has red eyes <m Maha'shaya nama 7ho has senses $hich are spread every$here <m *i:ayaa'shaya nama 7ho has a chariot $hich $ins everybody <m *isaaradhaya nama 7ho 'no$s everything <m Sangrahaya nama 7ho recogniDes devotees <m 0igrahaya nama 7ho punishes bad peop e <m &arthre nama 7ho creates and oo's after everybody <m Sarpacheera nivasanaya 7ho ties a serpent over his appare nama <m Mu'hyaya nama 7ho is the chief <m (mu'hyaya nama 7ho does not have a chief <m ;ehaya nama 7ho is of the form of the body <m &aha aye nama 7ho has a drum ca ed 1&aha a2 <m Sarva 'amadhaya nama 7ho fu fi s a desires of his devotees <m Sarva'a a prasadaya nama 7ho sho$ers his grace at a times <m Suba aya nama 7ho has the strength that serves others <m !a a roopa druthe nama 7ho is strong as $e as handsome <m Sarva 'ama varaya nama 7ho is the best among a gods $hom $e
==

@5@ @58 @59 @5C @5. @56 @5E @15 @11 @1= @1@ @18 @19 @1C @1. @16 @1E @=5 @=1 @== @=@ @=8 @=9 @=C @=. @=6 @=E @@5 @@1 @@= @@@

<m Sarvadaya nama <m Sarvathomu'haya nama <m aa'asanirviroopaya nama <m 0ibhadine nama <m (vasaya nama <m &hagaya nama <m #oudra roopaya nama <m (msave nama <m (dithya nama <m !ahurasmaye nama <m Suvarchisine nama <m *asu vegaya nama <m Maha vegaya nama <m Manovegaya nama <m 0isacharaya nama <m Sarva vasine nama <m Sriyavasine nama <m -padesa'araya nama <m ('araya nama <m Munaye nama <m (thma nira o'aya nama <m Sambhagnaya nama <m Sahasradaya nama <m "a'shine nama <m "a'sha roopaya nama <m (thideepthaya nama <m *isampthaye nama <m -nmadaya nama <m Madanaya nama <m &amaya nama <m (s$athaya nama

desire 7ho gives everything 7ho has faces every$here 7ho ma'es severa forms from the s'y i'e himse f 7ho appears to have entered our body and fa en there 7ho cannot be under the contro of anybody 7ho is i'e the bird $hich is a $ays $ith the tree of ife 7ho has a very angry appearance 7ho is of the form of the ray of ight 7ho is of the form of the Sun 7ho has severa rays of ight 7ho has pretty rays 7ho has the speed of $ind 7ho has very great speed 7ho has the speed of the mind 7ho trave s at night 7ho resides in everything 7ho ives in Srividya 7ho gives counse s/7ho teaches 7ho does not do anything 7ho is the sage 7ho sees carefu y each Geevathma 7ho is being depended on by everybody 7ho gives in thousands and thousands 7ho is Aaruda3 the best among the birds 7ho he ps in the form of our friends 7ho is having great bri iance 7ho is the ord of the citiDens 7ho ma'es us deve op mad devotion 7ho gives us immense happiness 7ho %s i'ed by everybody 7ho is in the form of a banyan tree
=@

@@8 @@9 @@C @@. @@6 @@E @85 @81 @8= @8@ @88 @89 @8C @8. @86 @8E @95 @91 @9= @9@ @98 @99 @9C @9. @96 @9E @C5

<m (rtha'araya nama <m )asase nama <m *amadevaya nama

7ho gives $hat is desired 7ho b esses his devotees $ith fame 7ho gives the priDe deserved according to ones actions <m *amaaya nama 7ho is very handsome <m "rache nama 7ho is before everybody <m ;('shinaya nama 7ho is capab e of ru ing a the three $or ds <m *amanaya nama 7ho came in form of *amana3 an avathara of *ishnu <m Siddha yogine nama 7ho is a great )ogi $ho is a so a Sidha <m Maharshaye nama 7ho is the greatest among sages <m Sidharthaya nama 7ho is the perfect one $ho has everything <m Sidha sadha'aya nama 7ho grants the desires of Sidhas <m !i'shave nama 7ho is of the form of one $ho eats $hat he gets as a ms <m !i'shu roopaya nama 7ho oo's i'e a beggar <m *ipanaya nama 7ho does not specify a price <m Mrudhave nama 7ho has a very soft heart <m (vyayaya nama 7ho is consistent <m Maha senaya nama 7ho has a great army <m *isha'haya nama 7ho is of the form of Lord Subrahamanya <m Sashti!agaya nama 7ho has si,ty parts (#efer Mandu'ya -panishad) <m Aavampathaye nama 7ho ma'es the sensory organs function <m *a:rahasthaya nama 7ho ho ds the *a:rayudha in his hand <m *ish'ambhine nama 7ho is spread every$here <m /hamusthambhanaya nama 7ho para yses the enemy army <m *ruthavrutha'araya nama 7ho circ es the enemy in his chariot and $ho returns bac' after defeating them $ithout $ounds <m Tha aya nama 7ho 'no$s the bottom of the ocean of day today ife <m Madhave nama 7ho is of the form of spring season <m Madhu'a ochanaya nama 7ho has honey i'e eyes $ith red co our
=8

@C1 @C= @C@ @C8 @C9 @CC @C. @C6 @CE @.5 @.1 @.= @.@ @.8 @.9 @.C @.. @.6 @.E @65 @61 @6= @6@ @68 @69 @6C @6.

<m *achaspathyaya nama

7ho is of the form of !rahaspathi3 the teacher of devas <m *a:asanaya nama 7ho made the *a:asena branch of *edas in the form of Sun <m 0ithyamasritha poo:ithaya 7ho is dai y being $orshipped by his nama devotees <m !rahmacharine nama 7ho is one $ith !rahmam <m Lo'a charine nama 7ho trave s bet$een the $or ds <m sarva charine nama 7ho trave s every$here <m *ichara vidhe nama 7ho 'no$s en+uiry of truth <m %shanaya nama 7ho conducts everything $ith attention <m %sh$araya nama 7ho spreads everything <m &aa aya nama 7ho :udges the sins and good actions over time <m 0isha charine nama 7ho trave s on the night of de uge <m "ina'a bruthe nama 7ho ho ds the bo$ ca ed "ina'a <m 0imithasthata nama 7ho resides in causes <m 0imithaya nama 7ho is the cause <m 0andaye nama 7ho is the treasure house of 'no$ edge <m 0andi'araya nama 7ho gives $ea th <m Baraye nama 7ho is (n:aneya in the form of mon'eys <m 0andees$araya nama 7ho is the Lord of the 0andi <m 0andine nama 7ho has a so been ca ed the 0andi <m 0andanaya nama 7ho ma'es us happy <m 0andi vardhanaya nama 7ho increases happiness of devotees/7ho destroys the $ea th of his enemies <m !haga haarine nama 7ho stea s the $ea th and fame <m 0ihanthre nama 7ho ta'es a$ay ife in the form of Lord )ama <m &aa aya nama 7ho is the seat of arts <m !rahmane nama 7ho is very great <m "ithamahaya nama 7ho is the father of father(7ho created Lord *ishnu) <m /hathurmu'haya nama 7ho has four faces $hen he ta'es the form of !rahma
=9

@66 @6E @E5 @E1 @E= @E@ @E8 @E9 @EC @E. @E6 @EE 855 851 85= 85@ 858 859 85C 85. 856 85E 815 811 81= 81@ 818 819 81C 81. 816 81E

<m Maha ingaya nama 7ho is the great Linga <m /haru ingaya nama 7ho is pretty <m Lingadhya'shaya nama 7ho presides over in the form of Linga <m Suradhya'shaya nama 7ho is the Lord of a devas <m )ogadhya'shaya nama 7ho is the ord of a )ogas <m )uga vahaya nama 7ho creates )ugas( ong periods of time) <m !hee:adya'shaya nama 7ho is the Lord of the root cause(nature) <m !hee:a'arthre nama 7ho ma'es nature function <m (dhyathmanugathaya nama7ho fo o$s the tenets of the (dhyatma shastras <m !a aya nama 7ho has strength <m %thihasya nama 7ho is the form of epics <m Sa'a paya nama 7ho is in the form of &a pa shastras <m Ao$thama nama 7ho is in the form of sage Ao$thama <m 0isha'araya nama 7ho created dar'ness <m ;hambaya nama 7ho contro s his enemies <m (dhambhaya nama 7ho cannot be contro ed by others <m *aidhambhaya nama 7ho is dear to those $ho are not proud <m *asyaya nama 7ho can be contro ed by devotion <m *asa'araya nama 7ho ma'es a others his <m &a aye nama 7ho is of the form of $ar bet$een asuras and devas <m Lo'a 'arthre nama 7ho has created the $or ds <m "asupathaye nama 7ho is the Lord of a beings(anima s) <m Maha 'arthre nama 7ho created the five bhoothas <m (noushadhaya nama 7ho does not eat food (he is satisfied by seeing it) <m ('sharaya nama 7ho does not have decay <m "aramaya !rahmane nama 7ho is the incomparab e !rahman <m !ha avathe nama 7ho is of the form of devas $ho contro strength <m /ha'raya nama 7ho created strength <m 0eethyai nama 7ho is the a$ <m (neethyai nama 7ho cannot be ru ed by others <m Shuddhathmane nama 7ho is having a very c ean mind <m Shudhaya nama 7ho is c ean
=C

8=5 8=1 8== 8=@ 8=8 8=9 8=C 8=. 8=6 8=E 8@5 8@1 8@= 8@@ 8@8 8@9 8@C 8@. 8@6 8@E 885 881 88= 88@ 888 889 88C 88. 886 88E 895

<m Maanyaya nama <m Aathagathaya nama <m !ahu prasadaya nama <m Sus$apnaya nama <m ;arpanaya nama <m (mithra:ithe nama

7ho is fit to be $orshipped 7ho appears and vanishes 7ho is great y p eased 7ho is Thai:asa $ho contro s dreams 7ho is i'e a mirror 7ho has $on over interna and e,terna enemies <m *eda'araya nama 7ho created *edas <m Mathra'araya nama 7ho created mantras <m *idhushe nama 7ho is an e,pert in a arts <m Samarthanaya nama 7ho destroys enemies in $ar <m Maha megha nivasine nama7ho resides in the c ouds at the time of de uge <m Mahagoraya nama 7ho is of a very fearfu form <m *asine nama 7ho 'eeps everything under his custody <m &araya nama 7ho destroys <m (gni:$a aya nama 7ho is i'e the f ame of the fire <m Maha:$a aya nama 7ho has the ight of a great f ame <m (thidhoomraya nama 7ho creates ot of smo'e as he burns everything <m Buthaya nama 7ho is satisfied by everybody in the fire sacrifice <m Bavishe nama 7ho is the offering in the fire sacrifice <m *rushanaya nama 7ho sho$ers boons/punishment for our actions <m San'araya nama 7ho gives us p easure <m 0ithyamvarchas$ine nama 7ho is a $ays resp endent <m ;hooma'ethanaya nama 7ho is the fire $hich produces smo'e <m 0ee aya nama 7ho is b ue <m (nga ubhdhaya nama 7ho is present in a part of his body <m Shobhanaya nama 7ho is of the form $hich is a $ays good <m 0iravagrahaya nama 7ho does not have anything to stop him <m S$asthithaya nama 7ho is in Bimse f <m S$asthibhavaya nama 7ho has a great p ace of stay <m !hagine nama 7ho has share in the fire sacrifice <m !haga'araya nama 7ho gives the shares to other devas in the
=.

891 89= 89@ 898 899 89C 89. 896 89E 8C5 8C1 8C= 8C@ 8C8 8C9 8CC 8C. 8C6 8CE 8.5 8.1 8.= 8.@ 8.8 8.9 8.C 8.. 8.6 8.E 865

fire sacrifice <m Laghave nama 7ho easi y sho$ers his grace <m -thsangaya nama 7ho is not attached <m Mahaangaya nama 7ho is in the form of big Linga(body) <m Mahagarbhaparaayanaya 7ho carries in his be y the entire $or d nama during de uge <m &rishnavarnaya nama 7ho is b ac' in co our <m Suvarnaya nama 7ho is of the go den co our <m Sarva dehinaam indriyaya 7ho is the sensory organs of a anima s nama <m Maha padaya nama 7ho has a very big feet <m Maha hasthata nama 7ho has very big hands <m Maha 'ayaya nama 7ho has a very big body <m Maha yasase nama 7ho has a very great fame <m Maha Moordhne nama 7ho has a very big head <m Maha maathraya nama 7ho has a very big measure <m Maha 0ethraya nama 7ho as very big eyes <m 0isa ayaya nama 7ho is the p ace $here dar'ness(ignorance) hides <m Mahantha'aya nama 7ho is the Aod of death to the god of death <m Maha 'arnaya nama 7ho has very big ears <m Mahoshtaaya nama 7ho has very big ips <m Maha hanave nama 7ho has very big :a$s <m Maha nasaya nama 7ho has very big nose <m Maha 'hambhave nama 7ho has very big nec' <m Maha greevaya nama 7ho has very big head <m Smasanabhaa:e nama 7ho ives in the cremation ground <m Maha va'sase nama 7ho has a very big chest <m Mahoras'aya nama 7ho has a very $ide chest <m (ntharathmane nama 7ho is the sou $ithin <m Mruga ayaya nama 7ho 'eeps deer $ith him <m Lambanaya nama 7ho 'eeps severa universes hanging on him i'e a fruit hangs on a tree <m Labhidoshtaya nama 7ho has hanging ips during de uge <m Mahamayaya nama 7ho has very great i usions
=6

861 86= 86@ 868 869 86C 86. 866 86E 8E5 8E1 8E= 8E@ 8E8 8E9 8EC 8E. 8E6 8EE 955 951 95= 95@ 958 959 95C 95. 956 95E 915 911 91=

<m "ayonidhaye nama <m Maha ;anthaya nama <m Maha damshtraya nama <m Mahe :ih$aya nama <m Maha Mu'hata nama <m Maha 0a'haya nama <m Maha romaya nama <m Maha 'esaya nama <m Maha Gadaya nama <m "rasannaya nama <m "rasadaya nama <m "rathyaya nama <m Airi Sadhanaya nama <m Snehanaya nama <m (snehanaya nama <m (:ithaya nama <m Mahamunaye nama <m *ru'sha'araya nama <m *ru'sha 'ethave nama <m (na aya nama <m *ayu vahanaya nama <m Aanda ine nama <m Meru damne nama <m ;evadithipathaye nama <m (tharva seershaya nama <m Samaasyaya nama <m #i'saharamithe'shanaya nama <m )a:u pada bhu:aya nama <m Auhyaya nama <m "ra'asaya nama <m Gangamaya nama <m (mogharthaya nama

7ho is the ocean of mi ' 7ho has very big teeth 7ho has very big incisor teeth 7ho has a very big toungue 7ho has a very big mouth 7ho has a very big nai s 7ho has very big hair 7ho has ong hairs in his tuft 7ho has bid matted oc's 7ho has pity to$ards his devotees 7ho is personification of ove and grace 7ho is $isdom itse f 7ho uses the Meru mountain as bo$ 7ho is i'e friend to his devotees 7ho is detached 7ho cannot be defeated 7ho is a very great sage $ho is si ent and devout 7ho is of the form of the tree of ife 7ho has a f ag of a tree 7ho never gets satisfied 7ho ma'es the $ind b o$ 7ho ives on the hi y terrain 7ho ives on Mount Meru 7ho is the Lord of ;evas 7ho has (tharva *eda as head 7ho has Sama veda as face 7ho has thousands of #i' *eda mantras as eyes 7ho has )a:urveda as hands and egs 7ho is the -panishads $ith secret meanings 7ho is the &arma &anda $hich shines 7ho trave s every$here 7ho is the Aod to $hom prayers are
=E

91@ 918 919 91C 91. 916 91E 9=5 9=1 9== 9=@ 9=8 9=9 9=C 9=. 9=6 9=E 9@5 9@1 9@= 9@@ 9@8 9@9 9@C 9@. 9@6 9@E 985

never unans$ered <m "rasadaya nama 7ho is very 'ind hearted <m (bhigamyaya nama 7ho can be attained easi y <m Sudarsanaya nama 7ho has a very beneficia oo' <m -pa'araya nama 7ho does he p <m "riyaya nama 7ho is dear to everybody <m Sarvaya nama 7ho comes facing us <m &ana'aya nama 7ho is go d <m &anchancchavaye nama 7ho is of go den co our <m 0abhaye nama 7ho is the support to the $or d <m 0andi'araya nama 7ho grants happiness <m !havaya nama 7ho is of the form of attention <m "ush'ara sthapathaye nama 7ho created the otus i'e universe <m Sthiraya nama 7ho is as stab e as a mountain <m ;$adasaya nama 7ho is the t$e fth stage ca ed sa vation <m Thrasanaya nama 7ho ma'es us afraid <m (dhyaya nama 7ho came even before the $or d <m )agnaya nama 7ho is the sacrifice $hich unites sou and Aod <m )agna samahithaya nama 7ho can be attained by conducting sacrifices <m 0a'tham nama 7ho is night <m &a aye nama 7ho is the &ama and &rodha $hich ead to great passion <m &aa aya nama 7ho creates the ife of birth and death over time <m Ma'araya nama 7ho resides in the Shimsumara cha'ra $hich is of crocodi e shape <m &a a poo:ithaya nama 7ho is being $orshipped by &a a-the god of death <m Saganaya nama 7ho is $ith various Aanas <m Aana'araya nama 7ho made (suras as his servants <m !hootha vahana sarathaye 7hose /harioteer is !rahma $ho eas the nama ganas <m !asmachayaya nama 7ho e,ists in *ibhoothi-the sacred ash <m !asma gopthre nama 7ho protects the $or d using sacred ash
@5

981 98= 98@ 988 989 98C 98. 986 98E 995 991 99= 99@ 998 999 99C 99. 996 99E 9C5 9C1 9C= 9C@ 9C8 9C9 9CC 9C.

<m !asmabhoothaya nama <m Tharave nama

7ho himse f is the form of sacred ash 7ho is of the form of a tree(7ish giving tree) <m Aanaya nam 7ho is of the form of Aanas <m Lo'a pa aya nama 7ho is the protector of the $or d <m ( o'aya nama 7ho is beyond the $or ds <m Mahathmane nama 7ho is the great sou $hich is every$here <m Sarva poo:ithaya nama 7ho is being $orshipped by everybody <m Shu' aya nama 7ho is $hite in co our <m Trishu' aya nama 7ho has a $hite(c ear) mind3 $ords and body <m Sampannaya nama 7ho is fi ed up every$here <m Suchaye nama 7ho is very c ean <m !hootha nishevithaya nama 7ho is being $orshipped by teachers of yore <m (shramasthaya nama 7ho is Aod of the four different (shramas(Stages in ife) <m &riya vasthaya nama 7ho is in ritua s i'e yaga <m *is$a 'arma mathaye 7ho understands a actions of the $or d nama <m *araaya nama 7ho is i'ed by everybody(7ho is chosen by everybody) <m *isha a sha'aya nama 7ho has ong hands/7ho has $ide branches <m Thamroshtaya nama 7ho has red ips <m (mbhu:a aya nama 7ho is in sea in the form of $ater <m Sunischa aya nama 7ho has a form $hich is tota y stab e <m &api aya nama 7ho is reddish b ue fire <m &apichaya nama 7ho is go den in co our <m Shu' aya nama 7ho is $hite co oured and $ears $hite ash <m (yushe nama 7ho is the sou <m "arya nama 7ho is ear ier than the ear iest <m (paraya nama 7ho is behind everyone <m Aandhar$aya nama 7ho is of the form of ce estia beings ca ed Aandhar$as
@1

9C6 9CE 9.5 9.1 9.= 9.@ 9.8 9.9 9.C 9.. 9.6 9.E 965 961 96= 96@ 968 969 96C 96. 966 96E 9E5 9E1 9E= 9E@ 9E8

<m (dithaye nama <m Thar'shyaya nama

7ho is the Aod mother ca ed (dithi 7ho is of the form of Aaruda among birds <m Suvigneyaya nama 7ho can be easi y attained <m Susaradaya nama 7ho has s$eet speech <m "arasvayudhaya nama 7ho ho ds (,e as a $eapon <m ;evya nama 7ho has $ish to $in <m (nu'arine nama 7ho obeys the $ishes of devotees <m Subandhavaya nama 7ho is a good re ation <m Thumbhaveenaya nama 7ho has a yre(veena) made out of t$o bott e gourds-This is ca ed the #udra *eena <m Maha 'rodhaya nama 7ho is very angry at the time of destruction <m -rdh$arethase nama 7ho has the greatest gods i'e !rhama and *ishnu as sub:ects <m Ga esayaya nama 7ho s eeps on $ater in the form of *ishnu <m -graya nama 7ho s$a o$s everything at the time of de uge <m *asan'araya nama 7ho ma'es everything as his <m *amsaya nama 7ho is the f ute <m *amsa nadhaya nama 7ho is the s$eet music of the f ute <m (nindhidhaya nama 7ho is b ame ess <m S(rvanga roopaya nama 7ho is pretty % a his body parts <m mayavine nama 7ho creates the $or d by i usion <m Suhrudhaya nama 7ho has a good heart <m (ni aya nama 7ho is of the form of $ind <m (na aya nama 7ho is of the form of fire <m !andhanaya nama 7ho is the chord binding ife <m !andha'arthre nama 7ho ties us to the day to day ife <m Subandhana vimochanaya 7ho re eases us from the ties of ife nama <m Sayagnaraye nama 7ho is $ith (suras $ho are enemies of )agna <m Sa'amaraye nama 7ho is $ith )ogis $ho have con+uered
@=

9E9 9EC 9E. 9E6 9EE C55 C51 C5= C5@ C58 C59 C5C C5. C56 C5E C15 C11 C1= C1@ C18 C19 C1C C1. C16 C1E C=5 C=1 C== C=@ C=8

passion <m Maha ;amshtraya nama 7ho has ing incisor teeth <m Mahayudhaya nama 7ho has great $eapons <m !ahudha nindithaya nama 7ho has been insu ted in severa $ays <m Sarvaya nama 7ho troub es peop e $ho insu t him <m San'araya nama 7ho grants p easure <m San'araya nama 7ho destroys doubts <m (danaya nama 7ho does not have $ea th <m (maresaya nama 7ho is the Aod of devas <m Maha devaya nama 7ho is the greatest god <m *is$a devaya nama 7ho is the Aod of the universe <m Surarigne nama 7ho 'i s enemies f devas <m (hirbudhnyaya nama 7ho is of the form of (dhi Sesha <m (ni abhaya nama 7ho is i'e $ind (7ho cannot be seen3 but understood) <m /he'ithanaya nama 7ho 'no$s everything fu y $e <m Bavishe nama 7ho is the /oo'ed rice offered to Aod <m (:ai'apadhe nama 7ho is the one among the e even #udras <m &apa ine nama 7ho is the ord of -niverse (ca ed &apa a) <m Trisan'ave nama 7ho is the a,is for the three +ua ities of Sathva3 #a:as and Thamas <m (:ithaya nam 7ho cannot be $on by the three +ua ities <m Shivaya nama 7ho is the purest under any condition <m ;anvantharye nama 7ho is the doctor for a diseases <m ;hooma 'ethave nama 7ho is in the form of comet <m S'andaya nama 7ho is of the form of Lord Subrahmanya <m *aisravanaya nama 7ho is in the form of &hubera <m ;hathre nama 7ho is in the form of Lord !rahma <m /ha'raya nama 7ho is in the form of ;evendra <m *ishnave nama 7ho is in the form of Lord *ishnu <m Mithraya nama 7ho is in the form of Sun Aod(7ho measures everything) <m Th$ashtre nama 7ho is in the of *is$a'arma3 the architect <m ;ruvaya nama 7ho is in the form of ;ruva star
@@

C=9 C=C C=. C=6 C=E C@5 C@1 C@= C@@ C@8 C@9 C@C C@. C@6 C@E C85 C81 C8= C8@ C88 C89 C8C C8. C86 C8E

<m ;haraya nama <m "rabhavaya nama

7ho is in the form of *asu ca ed ;ara 7ho is in the form of *asu ca ed "rabhava <m Sarva 'aya *ayave nama 7ho is in the form of air $ithin a beings/7ho is in the form of $ind $hich is every$here <m (ryamne nama 7ho is in the form (aryama $ho is a Aod of manes <m Savithre nama 7ho creates everything <m #avaye nama 7ho is in the form of Sun Aod <m -shangave nama 7ho possesses scorching rays <m *idhathre nama 7ho is the one $ho orders <m Mandhatre nama 7ho oo's after the sou ca ed 1me2 <m !hootha bhavanaya nama 7ho oo's after a that is created <m *ibhave nama 7ho is the ord of the three $or ds <m *arna vibhavine nama 7ho divided co ours in to four/ 7ho has many co oured sp endour <m Sarva 'ama Aunaa ahaaya 7ho creates +ua ities i'ed by a nama <m "adma nabhaya nama 7ho 'eeps the otus in his be y button/7ho is of the form of *ishnu <m Maha garbhaya nama 7ho carries a in his be y at the time of de uge <m /handra va'thraya nama 7ho has a face resemb ing the moon <m (ni aya nama 7ho does not have any body $ho can command him <m (na aya nama 7ho has imit ess po$er <m !a a vathe nama 7ho has very great strength <m -pa santhaya nama 7ho contro s his po$er and does not sho$ it <m "uranaya nama 7ho is very ancient <m "unyasanchave nama 7ho can be 'no$n on y through good acts <m )e nama 7ho is of the form of Aoddess La'shmi (44 the La'shmi root) <m &uru 'arthre nama 7ho created &uru &shethra <m &uru vasine nama 7ho ives in &uru &shethra
@8

C95 C91 C9= C9@ C98 C99 C9C C9. C96 C9E CC5 CC1 CC= CC@ CC8 CC9 CCC CC. CC6 CCE C.5 C.1 C.= C.@ C.8 C.9 C.C

<m &uru bhoothaya nama <m Aunoushadhaya nama <m Sarvasayaya nama <m ;arbhacharine nama <m Sarveshaam praninaam pathaye nama <m ;evadevaya nama <m Su'has'thaya nama <m Sathe nama <m (sathe nama <m Srava rathna vidhe nama <m &ai sa giri vasine nama <m Bimavad giri amsrayaya nama <m &oo a haarine nama <m &oo a 'arthre nama <m !ahu vidhyaya nama <m !ahu pradhaya nama <m *ani:aya nama <m *artha'ine nama <m *ru'shayta nama <m *a'u aa nama <m /handaaya nama <m /hchadhaya nama <m Sara greevaya nama <m Maha :athrave nama <m ( oa aya nama <m Mahoushadhaya nama <m Sidhartha 'arine nama

7ho is the &arma sthana and -pasana sthana at &uru &shethra(p ace of duty and meditation) 7ho encourages good conduct and he ps it gro$ 7ho is the p ace $here everything resides 7ho receives Bavirbhagas (<ffering at time of sacrifice) 'ept on ;harbha grass 7ho is the ord of a iving things 7ho is the Aod of a gods 7ho is not interested in p easures 7ho is the Aod of a beings 7ho is the Aod $ho is the truth 7ho has a precious stones $ith him 7ho ives on &ai asa Mountain 7ho possesses the Bima aya mountains 7ho brea's the shore in the form of $ater tide 7ho has made the shores of tan's 7ho 'no$s severa aspects of 'no$ edge 7ho gives in p enty 7ho too' the form of a merchant 7ho is in the form of a carpenter 7ho is in the form of a tree 7ho is in the form of tree yie ding *a'u a f o$ers 7ho is in the form of Sanda $ood tree 7ho is in the form of "a a tree 7ho has a very firm nec' 7ho has firm nec' bones 7ho does not have any desires 7ho is the greatest medicine in the form of food 7ho does good to Sidhas(great saints)
@9

C.. C.6 C.E C65 C61 C6= C6@ C68 C69 C6C C6. C66 C6E CE5 CE1 CE= CE@ CE8 CE9 CEC CE. CE6 CEE .55 .51 .5= .5@

<m Sidhartha chando vya'anotharaya nama <m Simha nadaya nama <m Simha damshtraya nama <m Simha'aya nama <m Simha vahanya nama <m "rabhavathmane nama <m Gagat'a asthaa aya nama <m o'a hithaya nama <m Tharave nama <m Sarangaya nama <m 0ava cha'rangaya nama <m &ethuma ine nama <m Sabhavanaya nama <m !hotha ayaya nama <m !hoothapathaye nama <m (horathraya nama <m (nindhithaya nama <m Sarva bhoothaanam vaahithre nama <m 0i ayaa nama <m *ibhave nama <m !havaya nama <m (moghaya nama <m Samyathaya nama <m (s$aya nama <m !ho:anaya nama <m "ranadharanaya nama <m ;ruthimathe nama

7ho is the occu t po$er $hich ans$ers grammar 3 meter etc 7ho has a roya voice i'e that of a ion 7ho has teeth i'e ion 7ho has gait i'e a ion 7ho rides on a ion 3 $hich is the vehic e of his consort 7ho has the fame that he is the truth of a truths 7ho has the god of death as his food p ate 7ho does good to the $or d 7ho ma'es us cross the ocean of ife 7ho has perfect organs 7ho has the Sri /ha'ra $ith nine parts as his body 7ho shines in his f ag/7ho is of the form of birds $ith cro$n 7ho protects societies 7ho has the temp e in "ancha bhoothas 7ho is the Aod of a beings 7ho is there through out night and day 7ho is $ithout any stain 7ho ma'es a anima s e,ist/$or' 7ho is the resting p ace of a beings 7ho does not have birth 7ho is the reason for creation of a beings 7ho does not $aste his connection/thought/ 7ho is in p enty 7ho is bound by his devotees 7ho us in the form of a horse 7ho provides food for everybody 7ho saves ives 7ho is of the form of stab e minded
@C

.58 .59 .5C .5. .56 .5E .15 .11 .1= .1@ .18 .19 .1C .1. .16 .1E .=5 .=1 .== .=@ .=8 .=9 .=C .=. .=6 .=E .@5 .@1 .@=

<m Mathimathe nama <m ;a'shaya nama <m Sath'ruthya nama <m )ugadhipaya nama

7ho is of the form of inte igent 7ho is very capab e 7ho is $orshipped by every one 7ho is the 'ing of conf icting emotions i'e hot /co d etc/7ho is the chief in a )uga <m Aopa aye nama 7ho protects sense organs <m Aopathaye nama 7ho ru es the earth <m Aramaya nama 7ho is the human society <m Aocharma vasanaya nama 7ho $ears the hide of co$s <m Baraye nama 7ho puts an end to sorro$ <m Biranya bahave nama 7ho has go den arms <m "ravesinaam Auhapa aya 7ho protects those $ho meditate on him nama <m "ra'rushtaraye nama 7ho comp ete y $ipes out enemies (Li'e passion3 anger etc) <m Maha harshaya nama 7ho is great y happy <m Githa 'amaaya nama 7ho has $on the god of ove <m Githendriyaya nama 7ho has $on over his sense organs <m Aandharaya nama 7ho $ears the earth (7ho is raga ca ed Aandara) <m Suvasaya nama 7ho has a great p ace to reside <m Thapassa'thaya nama 7ho is great y dro$ned in penance <m #athaye nama 7ho is personification of p easure <m 0araya nama 7ho ma'es everything $or' <m Maha geethaya nama 7ho i'es very good music <m Maha nruthyaya nama 7ho i'es god dancing <m (psara gana sevithaya 7ho is served by the community of nama ce estia dancers <m Maha 'ethave nama 7ho has the f ag in $hich bu is there <m Maha dhathave nama 7ho has Meru mountain $hich has ot of minera s <m 0ai'a sanu charaya nama 7ho trave s in severa mountain pea's <m /ha aya nama 7ho cannot be caught <m (vedaniyaya nama 7ho can be 'no$n through a teacher <m (desaya nama 7ho is in the form of instructions
@.

.@@ .@8 .@9 .@C .@. .@6 .@E .85 .81 .8= .8@ .88 .89 .8C .8. .86 .8E .95 .91 .9= .9@ .98 .99 .9C .9. .96 .9E

<m Sarva gandha su'ha vahaya 7ho ma'es the p easure of a good scents nama <m Thoranaya nama 7ho is the gate to sa vation <m Tharanaa nama 7ho ma'es us cross the ocean of ife <m *athaa nama 7ho is in the form of gases <m "aridhine nama 7ho protests us i'e a fort <m "athi'echaraya nama 7ho is in the form of 'ing of birdsAaruda <m Samyogaya vardhanaya 7ho is the process of reproduction nama <m *rudhaya nama 7ho is an o d man(e der) <m (thivrudhaya nama 7ho is o der than the o dest <m Aunadi'aya nama 7ho is great because of his good conduct <m 0ithya mathma sahayaya 7ho is forever he ping morta sou s nama <m ;evasura pathaye nama 7ho is the ord of (suras and ;evas <m "athye nama 7ho is the eader <m )u'thaya nama 7ho is merged $ith every being <m )u'tha bahave nama 7ho has hands $hich does proper $or' <m ;ivi suparvana devaya 7ho is Aod to even %ndra $ho is in nama heaven <m (shadaya nama 7ho can to erate everything <m Sushadaya nama 7ho can easi y forgive <m ;ruvaya nama 7ho is stab e <m Barinaya nama 7ho is $hite <m Baraaya nama 7ho destroys sorro$ <m (avarthamanebhyo 7ho gives bodies for those $ho ta'e birth vapushe nama severa times <m *asu sreshtaya nama 7ho is better than a things(7ho is the chief of *asus) <m Mahapadhaya nama 7ho is the best path <m Siroharine vimarsaya nama 7ho is the critic $ho cut off !rahmaIs head <m Sarva a'shana a'shithaya 7ho is the treasure house of a good nama +ua ities <m ('shaya radha yogine 7ho is i'e the a,is of a chariot nama
@6

.C5 .C1 .C= .C@ .C8 .C9 .CC .C. .C6 .CE ..5 ..1 ..= ..@ ..8 ..9 ..C ... ..6 ..E .65 .61 .6= .6@ .68 .69 .6C .6. .66 .6E

<m Sarva yogine nama <m Maha ba aya nama <m Samanmayaya nama <m (samamnaya nama <m Theertha devaya nama

7ho is merged $ith every thing 7ho has immense strength 7ho is of the form of *edas 7ho is beyond the *edas 7ho is the ho y god (7ho is the Aod of sacred $aters) <m Maharadhya nama 7ho has a very big chariot <m 0ir:eevaaya nama 7ho is even in ife ess ob:ects <m Geevanaya nama 7ho is the sou (7ho is our occupation) <m Manthraya nama 7ho is the sacred chants <m Shuba'shaya nama 7ho has the vision that eads to sa vation <m !ahu 'ar'asaya nama 7ho is very strict in rea ife <m #athna prabhoothaya nama 7ho has very arge +uantity of gems <m #athangaya nama ( or <m 7ho has organs shining i'e gems(7ho is #a'thangaya nama) reddish in co our) <m Maharnava nipanavidhe 7ho drin's the oceans at time of de uge nama <m Moo aya nama 7ho is i'e root of the $or d <m *isha aya nama 7ho is road and spread every$here <m (mruthaya nama 7ho is i'e nectar <m *ya'thavya'thaya nama 7ho is c ear to devotees and invisib e to others <m Thaponidhaye nama 7ho is a very great sage <m (arohanaya nama 7ho ma'es devotees c imb <m (thirohaya nama 7ho is in the top eve <m Shee adarine nama 7ho protects good conduct (7ho has good conduct) <m Maha yasase nama 7ho has very great fame <m Sena 'a paya nama 7ho creates armies by :ust thought <m Maha 'a paya nama 7ho has the great ornaments <m )ogaya nama 7ho is of the form of )oga <m )uga 'araya nama 7ho is the one $ho creates )ugas <m Baraye nama 7ho is of the form of Lord *ishnu <m )uga roopaya nama 7ho is the form of )ugas <m Maha roopaya nama 7ho is beyond imits and have a big shape
@E

.E5 .E1 .E= .E@ .E8 .E9 .EC .E. .E6 .EE 655 651 65= 65@ 658 659 65C 65. 656 65E 615 611 61= 61@ 618 619 61C 61.

<m Maha naaga hanaya nama 7ho 'i ed Aa:asura $ho had immense form <m (vadhaa nama 7ho is of the form of death <m 0yaya nirva panaaya nama 7ho gave the 0yaa sasthra to the $or d <m "aadaya nama 7ho is the fina destination <m "andithaya nama 7ho is the very $ise one <m (cha opamaya nama 7ho is very stab e i'e a mountain <m !ahu maa aya nama 7ho has variety of p ayfu acts <m Mahaamaa aya nama 7ho $ears very many gar ands <m Sasine hara su ochanaya 7ho has eyes much prettier than the nama moon <m *isthara avana 'oopaya 7ho is i'e the very broad sa tish $e nama <m Triyugaya nama 7ho is in the for of three )ugas <m Sapha odayaya nama 7ho comes out for the good <m Tri ochanaya nama 7ho is having three eyes <m *ishannangaya nama 7ho has organs $hich are the eight moorthies i'e earth <m Mani viddhhaya nama 7ho $ears ear studs <m Gada dharaya nama 7ho has matted oc's <m !indhave nama 7ho is of the form of dot <m *isarggaya nama 7ho is i'e a *isarga in the form of (rdha 0arees$ara <m Sumu'haya nama 7ho is having a p easant face <m saraya nama 7ho is of the form of a bo$ <m Sarvayudhaya nama 7ho $ears a $eapons <m Sahaya nama 7ho has great patience <m 0ivedanaya nama 7ho informs abut everything <m Su'ha :adaya nama 7ho is of the en:oyab e(p easant) form <m Sugandharaya nama 7ho is i'e a good horse of Aandhara((fghanisthan) <m Maha danushe nama 7ho has very great bo$ <m Aandhapa ine bhaga$athe 7ho saves the memories of previous nama births a time of de uge <m Sarva 'armana mu'thaya 7ho ma'es a :obs(duties) rise up again nama after the de uge
85

616 61E 6=5 6=1 6== 6=@ 6=8 6=9 6=C 6=. 6=6 6=E 6@5 6@1 6@= 6@@ 6@8 6@9 6@C 6@. 6@6 6@E 685 681 68= 68@ 688

<m Mandhanaya bahu aya vayave nama <m Sa'a aya nama <m Sarva ochanaaya nama

7ho is the $ind $hich churns ife at the time of de uge 7ho is every $here 7ho sees everything (7ho has eyes every $here) <m Tha astha aya nama 7ho is of the form of c apping hand(7ho is the basis of everything) <m &araStha ine nama 7ho has his o$n hand as vesse <m -rdh$a samhananaya 7ho is having very great strength ($ho nama has a very ta stature) <m Mahathe nama 7ho is great <m /hchathraya nama 7ho reduces discomfort i'e an umbre a <m Succhathraa 7ho has a very pretty -mbre a <m *i'hyathaya o'aaya nama 7ho is being seen from every$here(7ho has a famous residence) <m Sarvaasrayaya 'ramaya 7ho has discip ine in everything nama <m Mundaya nama 7ho has a shaved head <m *iroopaya nama 7ho has a very bad oo's <m *i'ruthaya nama 7ho has various forms <m ;andine nama 7ho has a stic' in his hand ( i'e a !rahma chari) <m &undine nama 7ho has a $ater :ug (pancha pathra)in his hand <m *i'urvanaya nama 7ho cannot be attained by ritua s <m Barya'shaya nama 7ho is of the form of ion <m &a'hubhaya nama 7ho is of the form of directions <m *a:rine nama 7ho is of the form of ;evendra <m Satha :ih$aya nama 7ho has hundreds of toungues <m Sahasrapathe nama 7ho has mi ions of egs <m Sahasra moorthne nama 7ho has thousands of heads <m ;evendraya sarva deva 7ho is of the form of ;evendra and a so mayaya nama a other devas <m Aurave nama 7ho is the teacher <m Sahasra bahave nama 7ho has thousands of hands <m Saranyaya nama 7ho can ta'e care of others
81

689 68C 68. 686 68E 695 691 69= 69@ 698 699 69C 69. 696 69E 6C5 6C1 6C= 6C@ 6C8 6C9 6CC 6C. 6C6 6CE 6.5

<m Sarvangaya nama 7ho has everything <m Sarva o'a 'ruthe nama 7ho creates a the $or ds <m "avithraya nama 7ho ma'es others ho y <m Tri'a'udhe mantraya nama 7ho is the mantra $ith three parts viD !hee:am(root)3 Sha'thi(po$er) and &ee agam(the nai ) <m &anishtaya nama 7ho is younger(perhaps refers to *amana) <m &rishna pinga aya nama 7ho is b ac'ish red in co our <m !rahma danda vinir mathre 7ho punishes Lord !rahma nama <m Sathagni pasa sha'thimathe 7ho has a $eapon ca ed nama Sathagni(capab e of 'i ing one hundred peop e) 3 pasa3 Sha'thi etc <m "adma garbhaya nama 7ho is of the form of !rahma $ho $as born in a otus <m maha garbhaya nama 7ho 'eeps everything $ithin himse f <m !rahma garbhaya nama 7ho 'eeps *edas(!rhama) $ithin himse f <m Ga odhbhavaya nama 7ho rose from the $ater of de uge <m Aabasthaye nama 7ho has rays of ight <m !rhama 'ruthe nama 7ho composed the *edas <m !rahmine nama 7ho recites *edas <m !rhama vidhe nama 7ho is an e,pert in *edas <m !rahmanaya nama 7ho in the form of !rahmin teaches *edas <m Aathaye nama 7ho is the p ace of refuge <m (nantha roopaya nama 7ho has severa forms <m 0ai'athmane nama 7ho does not have body <m S$ayabhuva 7ho has the po$er $hich cou d not be sthigmathe:ase nama to erated by !rahma <m -rdh$agathmane nama 7ho has a form beyond the universe <m "asupathaye nama 7ho is the Aod of a beings <m *atharamhaya nama 7ho has the speed of $ind <m Mano:avaya nama 7ho has the speed of mind <m /handanine nama 7ho is being bathed in sanda paste
8=

6.1 6.= 6.@ 6.8 6.9 6.C 6.. 6.6 6.E 665 661 66= 66@ 668 669 66C 66. 666 66E 6E5 6E1 6E= 6E@ 6E8 6E9 6EC 6E.

<m "admana agraya nama

7ho $as before !rahma $as born in a otus <m Surabhyutharanaya nama 7ho do$n Kgraded &ama ;henu for te ing fa se testimony <m 0araya nama 7ho does not ta'e anything out of desire <m &arni'ara mahasthravigne 7ho $ears gar and made out of go den nama f o$ers <m 0ee amou aye nama 7ho $ears a cro$n embedded $ith b ue stone <m "ina'a druthe nama 7ho carries the bo$ ca ed "ina'a <m -mapathaye nama 7ho is the consort of Aoddess -ma <m -ma 'anthaya nama 7ho has been married by -ma out of ove <m Gahnavi druthe nama 7ho $ears river Aanga on his cro$n <m -madhavaya nama 7ho is the husband of Aoddess -ma <m *araya varahaya nama 7ho too' the form of *araha(*ishnuIs incarnation) <m *aradaya nama 7ho sho$s mercy to the $or d in severa forms <m *arenyaya nama 7ho can be as'ed for a boon <m Sumahas$anaya nama 7ho has a very musica voice <m Mahaprasadaya nama 7ho is great y p eased <m ;amanaya nama 7ho contro s bad peop e <m Shatrugne nama 7ho 'i s his enemies <m Sh$ethapinga aya nama 7ho is $hite on one side and red on the other <m "eethathmane nama 7ho is of go den co our <m "aramatmane nama 7ho is the sou $hich is every$here <m "rayathathmane nama 7ho has a purest mind <m "radhna druthe nama 7ho $ears nature <m Sarva pars$a mu'haya 7ho has faces on a sides nama <m Traya'shaya nama 7ho has three eyes <m ;harma sadharno varaya 7ho is the proper compensation for good nama deeds <m /hacharathmane nama 7ho is the sou of moving and non moving beings <m Sii'shmathmane nama 7ho has a form $hich is beyond the
8@

6E6 6EE E55 E51 E5= E5@ E58 E59 E5C E5. E56 E5E E15 E11 E1= E1@ E18 E19 E1C E1. E16 E1E

<m (mruthaya Aovrushes$araya nama <m Sadyarshaye nama <m *asuradithyaya nama <m *ivas$athe savithamruthaya nama <m *yasaya nama <m Sargaya susam'shepaya vistharaya nama <m "aryayonaraya nama <m #uthave nama <m Samvathsaraya nama <m Masaya nama <m "a'shaya nama <m Sam'hya samapanaya nama <m &a abhyo nama <m &ashtaabhyo nama <m Lavebhyo nama <m Maathraabhyo nama <m Muhurthaha &shapebhyo nama <m &shanebhyo nama <m *is$a 'shethraya nama <m "ra:aa bhee:aya nama <m Lingaya nama

inte ect 7ho is the god of perennia dharma $hich is the ord of earth 7ho gives 'no$ edge to Sadhyas $ho are devas for devas 7ho is a *asu $ho is son of (dithi 7ho is the moon $ho drenches the $or d by his nectar i'e rays 7ho is the form of *eda *yasa 7ho is the author of Suthras $hich are abbreviated 'no$ edge and a so "uranas $hich are 'no$ edge in detai 7ho is the sou of *irat "ursha $hich is spread every$here 7ho is the season 7ho is the year 7ho is the month 7ho is the unar fortnight 7ho is the days of comp etion of seasons and unar fortnights 7ho is the shorter part of the day ca ed &a a 7ho is the &ashtaas $hich are sma measurement of time 7ho is Lavas 3 $hich are sma sub division of time 7ho is Mathras3 another measurement of sma time 7ho is the period of ho y time in a day

7ho is seconds 7ho is the area from $hich universe gre$ 7ho is the seeds of citiDens 7ho is the princip e ca ed 1Mahat2(great) <m (adhyaya nirgamaya nama 7ho is the first germinating seed of the $or d
88

E=5 E=1 E== E=@ E=8 E=9 E=C E=. E=6 E=E E@5 E@1 E@= E@@ E@8 E@9 E@C E@. E@6 E@E E85 E81 E8= E8@ E88 E89 E8C E8.

<m Sathe nama <m (sathe nama <m *ya'thaya nama <m (vya'thaya nama <m "ithre nama <m Mathre nama <m "ithamahaya nama <m S$arga d$araya nama <m "ra:a d$araya nama

7ho is the truth 7ho is the truth hiding behind apparitions 7ho is c arity to those $ho 'no$ 7ho cannot be described c ear y 7ho is the father 7ho is the mother 7ho is the father of father 7ho is the gate$ay to heaven 7ho is the gate$ay to more peop e(passion?) <m Mo'sha d$araya nama 7ho is the gate$ay to sa vation <m Trivishtapaya nama 7ho is heaven <m 0irvanaya nama 7ho is detachment(sa vation) <m B adhanaya nama 7ho is the one $ho creates happiness <m !rahma o'aya nama 7ho is the $or d of !rahma <m "arayai gathyai nama 7ho is the best $ay to sa vation <m ;evasura vinirmathre nama 7ho is the one $ho created asuras and devas <m ;evasura parayanaya nama 7ho is the support for ;evas and (suras <m ;evasura gurave nama 7ho is the teacher for ;evas and (suras <m ;evaya nama 7ho is the prope er of ife <m ;evasura namas'ruthaya 7ho is being sa uted by ;evas and nama (suras <m ;evasura maha mathraya 7ho is the best among devas and (suras nama <m ;evasura Aanasrayaya 7ho is the one being depended on by nama ;evas and (suras <m ;4vasura ganadhya'shaya 7ho is the chief of devas and (suras nama <m ;evasura agraganyai nama 7ho is the first among devas and (suras <m ;evathidevaya nama 7ho is the Aod of devas <m ;evarshaye nama 7ho is of the sage form of devas i'e 0arada <m ;evasura vara pradhaya 7ho is the giver of boons to ;evas and nama (suras <m ;4vasures$araya nama 7ho is the ru er of ;evas and (suras
89

E86 E8E E95 E91 E9= E9@ E98 E99 E9C E9. E96 E9E EC5 EC1 EC= EC@ EC8 EC9 ECC EC. EC6 ECE E.5 E.1 E.= E.@ E.8

<m *is$aya nama <m ;evasura mahes$araya nama <m Sarva deva mayaya nama <m (chinthyaya nama

7ho is the universe 7ho is the ru er of ru ers of ;evas and (suras 7ho is personification of a devas as one 7ho cannot be reached by thought process <m ;evadathmane nama 7ho is the sou of devas <m (thma sambhavaya nama 7ho created himse f <m -thbhidade nama 7ho appears brea'ing ignorance <m Trivi'ramaya nama 7ho has spread in a the three $or ds <m *aidyaya nama 7ho is fu of 'no$ edge/7ho is the doctor <m *ira:aya nama 7ho is crysta c ear <m 0eera:aaya nama 7ho does not have roya (ra:o) +ua ities/7ho is born out of $ater <m (maraya nama 7ho does not die <m 4edyaya nama 7ho is suitab e to be praised <m Basthes$araya nama 7ho resides in &a a hasthi/7ho is the form of air <m *yagraya nama 7ho is the god ca ed *yagres$ara/7ho is the tiger <m ;eva simhaya nama 7ho is ion among devas <m 0ararshabhaya nama 7ho is the chief among men <m *ibhudhaa nama 7ho is having specia iDed 'no$ edge <m (gravaraya nama 7ho is the first among those given Bavirbhaga in sacrifices <m Soo'shmaya nama 7ho has minutest 'no$ edge <m Sarva devaya nama 7ho is a Aods ro ed in to one <m Thapo mayaya nama 7ho is the personification of penance <m Suyu'thaya nama 7ho is very carefu <m Shobhanaya nama 7ho is the good augury <m *a:rine nama 7ho is as hard as diamond <m "rasanaam prabhavaya 7ho is affected by ornamenta anguage nama <m (vyaya nama 7ho can be attained by sing e minded devotion
8C

E.9 E.C E.. E.6 E.E E65 E61 E6= E6@ E68 E69 E6C E6. E66 E6E EE5 EE1 EE= EE@ EE8 EE9 EEC EE. EE6 EEE 1555 1551 155= 155@

<m Auhaya nama <m &anthaya nama <m 0i:aya Sargaya nama <m "avithraya nama <m Sarva !havanaya nama <m Srungine nama

7ho is in hiding 7ho is the upper imit of happiness 7ho is in truth evo ved himse f 7ho is ho y/7ho saves us from thunder 7ho ma'es everything ho y 7ho is high above(7ho is the horned anima s) <m Srunga priyaya nama 7ho oves pea's of mountains <m !abruve nama 7ho is the one $ho carries the $or d <m #a:ara:aya nama 7ho is the 'ing of 'ings <m 0iraayaa nama 7ho is $ithout any b emishes <m (bhiramaya nama 7ho is p easing to the mind <m Sura ganaya nama 7ho is the form of the society of devas <m *iramayata nama 7ho is not connected $ith sub:ects(controversies) <m Sarva sadhanaya nama 7ho :oins a benefits <m La ata'shaya nama 7ho has an eye on his forehead <m *is$a devaya nama 7ho p as $ith the universe <m Barinaya nama 7ho is of go den co our/7ho is i'e a deer <m !rahma varchasaya nama 7ho is the sp endorous ight of !rahma <m Sthavaraanaam pathaye 7ho is the 'ing of mountains nama <m 0iyamendra vardhanaya 7ho contro s a his senses through nama penance <m Sidharthaya nama 7ho 'eeps sa vation as some ordinary thing <m Siddha bhootharthata nama 7ho is the benefit got by peop e $ho do penance <m (chinthyaya nama 7ho cannot be reached by meditation <m Sathya vrathaya nama 7ho has made truth his unfai ing credo <m Suchaye nama 7ho is interested in c ean iness in nature <m *rathadhipaya nama 7ho protects fasting practices <m "arasmai nama 7ho is Thureeya $hich is beyond s eep <m !rahmane nama 7ho is the u timate truth <m !ha'thanaam paramayai 7ho is the u timate destination of
8.

1558 1559 155C 155. 1556

gathaye nama <m *imu'thaya nama <m Mu'tha the:ase nama <m Sree mathe nama <m Srivardhanaya nama <m Gagathe nama

devotees 7ho is comp ete y free of bonds 7ho is the ight $hich is detached/7ho does not have a body 7ho is rich y inte igent 7ho gives $ea th to hs devotees 7ho is the universe itse f

<M Srivardhano Gagat 3 <m 0ama ithi <m the god of the universe $ho gives $ea th

-thara !haga //

(fter portion

)adha pradhanam !haga$an ithi bha'thya sthutho maya3 )anna !rahmadayo deva vidhusthath$ena narshaya 1 % have praised $ith utmost devotion3 That Aod $ho is not 'no$n 3 4ven to Aods i'e !rahma and sages. Sthothavya marchyam vandhyam cha 'a sthoshyanthi :agath pathim3 !ha'thim th$evam puras'ruthya maya yagna pathir vibhu3 Thatho apya augnaam samprapya sthutho mathi matham vara. = 7ho is capab e of 7orshipping Bim3 7ho is fit to be praised3 $orshipped and sa uted? % $ho has been b essed by him due to my devotion3 /an $orship him $ho is the ord of )agnas3 (nd the foremost among those $ho are inte igent. Shivamebhi sthuvan devam naamabhi pushti vardhanai3 0ithya yu'tha suchir bha'tha prapnothyathmanamathmana. @ Be $ho $orships the ord $ith devotion3
86

-sing these names of Shiva the Lord 3 7ith concentrated mind and devotion3 7ou d automatica y attain sa vation. #ushayasch sthuvanthyethena thath param3 Sthooyamano Maha deva 3 sthusyathe niyamathmabhi. 8 The sages and ;evas $orship Bim using these names3 (nd the great Lord $ou d become happy3 %f praised by these names $ith discip ine. !ha'thanu'ampi !haga$an aathmasamstha'aro vibhu3 Thadaiva cha manushyeshu yea manushya pradanatha. 9 (asthi'ya sradha daanascha bahubhir :anmabhi sthavai3 !ha'thya hyananya meesaanaam param devam sanathanam. C &armana manasa vaacha bhavena mitha the:asa3 Sayanaa :agramanascha vra:annu visamsthadha. . -nmishna nimishan chaiva chinthayantha puna puna3 Sruvantha sravayanthascha 'adayanthascha they bhavam. 6 Sthuvantha sthyumanascha thushyanthi cha ramanthi cha3 Ganma 'oti sahasreshu nana samsara yonishu3 E Ganthor vigatha paapasya bhave bha'thi pra:ayathe3 -thpanna cha bhave bha'thi rananya sarva havatha. 15 !havina 'arena chasya sarva yu'thascha sarvadha3 4etha dhyeveshu dushpraapam manushyeshu abhyathe. 11 The god $ho is mercifu on his devotees $ou d estab ish them3 (nd because of this3 those best of men3 those $ho be ieve in him3 Those $ho concentrate on Bim and nobody e se3 (nd those $ho $orship him in severa births3 7ho $orship that Aod $hose fame cannot be measured3 (nd $ho is the greatest Aod 'no$n3
8E

!y prayers 3 duties3 mind and $ords 3 7hi e in dream and $hi e they are a$a'e3 7hi e they go out and $hi e they enter in3 7hi e they open their eyes and $hi e they c ose it3 Thin' of him3 hear of him and ma'e others hear of Bim3 (nd praise him and be praised because of that3 7ou d attain happiness and satisfaction in ife. Those of $hom $ho $ere born thousands of times3 %n different differing $ombs and burn their sins in ife3 7ou d deve op this type of devotion to Bim3 7hich consists of depending on y on him3 %s not found among devas but on y in some rare men. 0irvigna 0ischa a #udre bha'thi ravyabhicharini3 Thasyaivacha prasadena bha'thi ruth padyathe nrunaam3 )ena yanthi paraam sidhim thath bhaga$atha chethasa. 1= This devotion to #udra $hich is unstoppab e3 7hich is $ithout any doubts comes in them3 <n y by the grace of #udra and because of that3 They $ho are prince among devotees attain him $ithout doubt. )ea sarva bhavanugatha prapadhyanthe mahes$aram3 "rapanna vathsa o deva samasarathan samudhareth. 1@ Those $ho by a means fo o$ and $orship that Mahes$ara3 7ou d be saved from the $hir poo of birth by him. 4vamanye vi'urvanthi deva samsara mochanam3 Manushyanamruthe devam nana sha'thisthapoba am. 18

!y this same path the devas a so get rid of repeated births3 (nd for men there is no need of strength and penance3 4,cept this $orship of the greatest of Aods. %thi thenedra 'a pena bhagan sadasath pathi3 &ruthivasa sthutha &rishna Thandina Shubha budhina. 19

95

<h Lord &rishna3 The sage ;andi3 7ho $as as great as %ndra3 (nd $ho $as of great inte igence3 "raised by these $ords that Aod3 7ho covers himse f $ith e ephant hide3 (nd $ho is the Lord of cause and effect. Sthvametham !hg$atho !rahma s$aya maadharyath3 Aeeyathe cha sa bhidhyetha !rahma San'ara sannidhou. Lord !rahma $ho heard this memoriDed this prayer3 (nd $hen in front of Lord Shan'ara3 The great Lord !rhama sings these $ith fee ing. %dham punyam pavithram cha sarvadha papa nasanam3 )ogadham Mo'shadham chaiva S$aghadam Thoshadham Thadha. 1. This prayer a $ays gives rise to ho y acts3 Ma'es one c ean3 drives a$ay sins3 Arants yoga and thus sa vation3 (nd a so ta'es one to heaven. 4vamethad patanthe ya e'abha'thya thu san'aram3 )aa gathio san'hya yogaanaam bra:anyethaa gathim thada. 16 Be $ho recites $ith devotion and concentration3 7ou d eventua y attain that status3 7hich is attained by adepts of San'hya yoga. Sthavamedham prayathnena sada #udrasya sannidhou 3 (bdhame'am chared bha'tha "rapunuyath deepsidham !ha am. 1E Be $ho $ith great effort recites this a $ays3 >or a year in front of Lord #udra3 7ou d attain $hatever he $ants. 4thad rahasyam paramam !rahmano hrudhi samsthidham3 !rahma provacha sa'raya sacra provachamruthyuve. =5
91

1C

This very secret prayer 3 $hich is3 ( $ays 'ept in the heart of !rahma3 7as taught by him to %ndra3 (nd %ndra taught this to )ama. Mruthyu provacha #udrebhyo 3 #udrebhya thandimagamath3 Mahatha Thapsa prapthastha Thandina !rahma sadmani. =1 )ama to d them to the #udras3 (nd sage Thandi got it from them3 %n the court of !rahma3 (s a resu t of severe penance. Thandi provacha Shu'raya 3 Ao$thamaya cha !hargava3 *aivas$athya manave Ao$thama praha Maadhava. == <h Madhava3 Sage Thandi taught it to Shu'ra3 Shu'ra taught it to sage Ao$thama3 (nd Ao$thama taught it to *ai$as$atha Manu. 0arayanaya sadhyaya samadishtauya dheemathe3 )amaya praha !hag$an saadhyo 0arayono achyutha. =@ Be taught it to Sage Sathya 0arayana 3 7ho $as in Samadhi and great y inte igent. This sage Sathyanarayana taught it to )ama (This )ama is not Aod of death) 0achi'ethaya!haga$an aha *ai$as$atho yama3 Mar'andeyaya *aarshneya 0achi 'etho aabhya bhashatha. =8 <h Lord &rishna of the c an of *rushni3 This )ama $ho $as the son of *i$as$an3 Taught it to Sage 0achi'ethas3 7ho taught it to Mar'andeya.

9=

Mar'andeyan maya praptho niyamena Ganardhana3 Thavapyaha mamaithragna sthavam dadhyam hyavishrutham. =9 Bey Lord Ganadhana3 % got it from Mar'andeya3 (nd Bey 'i er of your enemies3 % am giving this secret prayer to you. (Sage -pamanyu $as teaching this to Lord &rishna) S$argya marogya mayushyam dhanyam *edena sammitham3 0aasya *ignam vi'urvanthi dhanava ya'sha ra'shasa3 "isacha yathu dhana vaa guhya'a bhu:aga api. =C This prayer $hich is e+uiva ent to *edas3 Arants heaven 3 hea th3 ong ife and $ea th3 (nd those $ho recite it cannot be troub ed3 !y asuras3 ya'shas3 ra'shasas3 ghosts3 )adu dhanas3 Auhya'as and 0agas. )a padeth suchi 3 "artha brahmachari :ithendriya3 (bhagna yogo varsha thu sosramas$a medha pha am abeth. Bey )udishtra3 To the one $ho recites this3 / ean $ith continence and $ith contro over senses3 >or a year $ithout brea'3 7ou d get the effect of performing the horse sacrifice. Gaigheeshavya -vacha:Mama ashta gunamais$aryam datham !hag$atha pura3 )athenaanyena bha ina *aranasyamm )udishtra3 =6 *aranasyam )udishtra <m na ithi Gaigheeshavya to d:Bey )udishtra3 %n o den times Aod gave me3 7ea th and eight good +ua ities in *aranasi3 (s a resu t of my $orship to him $ith sincerity and effort. =.

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<m 1%n *aranasi3 )udishtra32 (The eight good +ua ities are mercy3 patience3 and absence of :ea ousy3 / ean iness3 absence of tiredness3 optimism3 ibera nature and detachment) Aarga -vacha:/hathu shashtyanga madadad 'a a gnanam mamadbutham3 Sars$asthya thate thushto mano yagnena "andava. =E Mano )agnena "andava om nama ithi (sho$s that te,t has not ended) Sage Aarga to d:Bey son of "andu3 p eased by my menta prayer3 That Aod gave me mastery in the si,ty four arts. Son of "andu3 my menta prayer <m 0ama ithi *aisampayana -vacha:Thatha &rishnobravid va'yam punar mathi mathaam vara3 )udishtram dharma nidhim puruhoothamees$ara. -pamanyur mayi praha thapanniva di$a'ara. @5 *aisampayana to d:The most inte igent &rishna 7ho is the ru er of every one3 To d as fo o$s )udishtra 3 7ho is the storehouse of :ust actions3 (nd one e+uiva ent to %ndra that3 1-pamanyu shining as Sun Aod3 Taught a these things to me.2 (subhai papa 'armano yea nara 'a ushi 'rutha3 %shanam na prapadyanthe thamora:a savruthaya3 4as$aram samprapadyanthe d$i:a bhavitha bh:avana. @1 Those base humans $ho do sinfu actions3 (nd have been made baser by i advised actions3 7ho have more of thamo and ra:o guna3 ;o not engage themse ves in $orship of Aod3
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!ut those t$ice born $ho have good actions 3 (nd thoughts $orship him. 4vameva Mahadeva bha'tha manava yea bhuvi3 0a they samsara vasaga %thi may nischitha mathi. %thi may nischitha mathi om nama ithi % am firm y of the opinion that3 Those devotees of the great Aod3 7i never again suffer this birth and death. % am of the firm opinion <m nama %thi %thi Sri Maha !harathe satha sahasri'ayam samhithayam3 *aiasi'thyam (nusasana parvani3 (shta dasodhyaya Thus ends the eighteent chapter of the (nusasani'a "arva <f the great Maha !aratha $hich has ten mi ion stanDas. ;us$apna ;usha'una ;urgathi daurmanasya3 ;urbi'sha durvyasana dusaha duryasamsi3 -thpatha thapa *isha beethi masad grahathim3 *yadhimscha nasayathu they Gagatham adheesa. %thi Shiva sahasra namam sampoornam. !ad dreams3 bad omens3 bad resu ts3 bad mind3 >amine3 sad happenings3 bad name $hich cannot be to erated3 "ain out of dangers3 fear to$ards poison3 !ad happenings due to p anets3 (nd diseases may p ease never enter my ife3 <h Aod of the universe. Thus ends the thousand names of Shiva. 1<M2 @=

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