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(Phi1ippians 4:201
Introduction: We are now just about to the end of Paul’s letter to the
Philippians, and we have seen and learned many valuable lessons from it.
And yet, Paul wants to teach us a couple of more lessons before the book is
done. Last week, we saw Paul thanking the Philippians for their generous
support of his ministry, both financially and through the service which
Epaphroditus gave him. Paul reminded them that when they gave to help him
further the preaching of the Gospel, they were not in fact giving to man,
but to God. God receives the gifts that we give to further the work of His
gospel as sacrifices to Him, when we offer them to Him in obedience. And
God also promises that He will richly reward those who give by supplying all
of their needs according to the riches of His glory in Christ Jesus.
As Paul thinks about the tremendous blessings that his God bestows, he
cannot help but break out in doxology to God. This is something which is very
common in Paul’s writings. A doxology is the speaking of a word of praise to
God. Sometimes he is so overcome with the glory of God, and with His
goodness, mercy, grace and love, that he breaks out in worship. For instance,
in 1 Timothy 1:17, after writing about the grace which Christ had given to
him, calling him into the ministry of His Word, even though he was formerly a
blasphemer and violent aggressor against Christ, he pauses to express his
heartfelt praise, ”NOW TO THE KING ETERNAL, IMMORTAL, INVISIBLE, THE ONLY GOD,
BE HONOR AND GLORY FOREVER AND EVER. AMEN.” And now, at the end of this
letter, having just contemplated the wonderful provision which God made for
him through the Philippians, as well as the tremendous blessing which he knows
that God will give to them for their generous gift, he writes, ”NOW TO OUR GOD
AND FATHER BE THE GLORY FOREVER AND EVER. AMEN.” He wishes to draw no
attention to himself, for he is merely a servant of this great God. Rather,
he desires that all glory be directed to the One who made Him, saved him,
provided for him, and who will keep him unto the day of Christ. There is a
valuable lesson for us to learn here, one that we should pay close attention
to if we have not already learned it, and it is that
God alone is worthy of all the glory and praise and honor that we
could possibly give Him for the rest of eternity.
First, I want you to see what Paul means by the word glory and how
we can give glory to God; secondly, that God alone is worthy to receive
all glory; thirdly, that if God is to receive any glory from us, it must
be through His Son; and lastly, that we who are in Christ will have the
privilege of giving glory to God forever.
GREATNESS AND THE POWER AND THE GLORY AND THE VICTORY
AND THE MAJESTY, INDEED EVERYTHING THAT IS IN THE
HEAVENS AND THE EARTH; THINE IS THE DOMINION, 0 LORD,
AND THOU DOST EXALT THYSELF AS HEAD OVER ALL. BOTH
RICHES AND HONOR COME FROM THEE, AND THOU nosT RULE
OVER ALL, AND IN THY HAND IS POWER AND MIGHT; AND IT
LIES IN THY HAND TO MAKE GREAT, AND TO STRENGTHEN
EVERYONE. NOW THEREFORE, OUR an, WE THANK THEE, AND
PRAISE THY GLORIOUS NAME.”
Giving glory to God, praising Him, means to ascribe to
Him the honor and renown and fame for His mighty works.
It is the recognition of them, that they come from Him,
and it is the rehearsing of those great deeds. Even as
the kings of old would have heralds going before them
to proclaim their mighty acts, so the Lord would have
His people proclaim His.
This is something that God wants from you as well. He
wants you to acknowledge what He has done; He wants you
to give Him the credit for these things; He wants you
to rehearse then not only in His hearing, but also in
the hearing of the world, telling what great things He
has accomplished for His people. God wants you to give
Him glory.
And so when you pray, rehearse the wonderful works of
God; ascribe to Him the credit for making all things,
and of making you; ascribe to Him the glory for sending
Christ to redeem fallen humanity and for changing your
heart to make you willing to come to Him; give Him the
credit for every blessing that you have in life, from
your material blessings, to each and every one of your
spiritual ones, to say as Jacob did when he was
returning from Haran, ”I AM UNWORTHY OF ALL THE
LOVINGKINDNESS AND OF ALL THE FAITHFULNESS WHICH THOU
HAST SHOWN TO THY SERVANT; FOR WITH MY STAFF ONLY I
CROSSED THIS JORDAN, AND NOW I HAVE BECOME TWO
COMPANIES” (Gen. 32:1 0 ) .
So first, this text teaches you that you must give all
glory to God!
11. Secondly, I Want You to See That God Alone Is Worthy of Glory.
A. God Said that He Would Not Share His Glory With Another.
1 . He says through the prophet Isaiah, ”I AM THE LORD, THAT IS MY
NAME; I WILL NOT GIVE MY GLORY TO ANOTHER, NOR MY PRAISE TO
GRAVEN IMAGES” (42:8), and again, ”FOR MY OWN SAKE, FOR MY OWN
SAKE, I WILL ACT; FOR HOW CAN MY NAME BE PROFANED? AND MY GLORY
I WILL NOT GIVE TO ANOTHER” (48:11 ).
2. Seeing that God is the source of all blessing and blessedness,
He alone must be the One to receive the adoration and praise for
it.
2. And even though God severely judges those who refuse to give Him
glory, yet they still will not repent.
a. In Revelation 16:8-9, we read, "AND THE FOURTH ANGEL POURED
OUT HIS BOWL UPON THE SUN; AND IT WAS GIVEN TO IT TO SCORCH
MEN WITH FIRE. AND MEN WERE SCORCHED WITH FIERCE HEAT; AND
THEY BLASPHEMED THE NAME OF GOD WHO HAS THE POWER OVER THESE
PLAGUES; AND THEY DID NOT REPENT, so AS TO GIVE HIM GLORY."
b. The pride and arrogance in the heart of man is so great,
that he would rather endure anything than bow the knee to
the only Sovereign Lord from whom he received any good in
life.
III. Thirdly, I Want You to See That Any Glory We Give to God Must Be Given
Through the Only Mediator Between God and Man.
A. The Separation which Occurred Between God and M a n in the Garden Was
a Complete One.
1 . When Adam sinned, he fell entirely away from the Lord and lost
any access to Him whatsoever.
2. Adam could no longer do anything pleasing to God; he could not
even approach Him and expect to be heard. He was severed from
his relationship with God.
B. Now the Only Way that Anyone May Come to God for Any Reason
Whatsoever Is Through the Only Mediator that He Has Provided for Us.
1 . Though we could not approach God, God in His mercy provided a
door of access to Him through His Son.
2. Now we can approach God, but only in the name of His Son.
a. Our prayers are only acceptable through Christ.
b. Our works are only received through the Mediator.
c. And even any praise, honor, or glory that we would offer to
Him must come through the Son as well.
IV. Lastly, I Want You to See That This Text Calls Us to Give God All the
Glory Throughout the Rest of Time.
A. The Work of God in Redemption From Which Flows All of His Blessings
Is that Which Will Require an Eternity of Praise from Those Who
Receive It.
1 . Our obligation to glorify God will not be exhausted in this
life.
2. Even if we had a thousand lifetimes, we could never give Him
enough praise. ”WHO CAN SPEAK OF THE MIGHTY DEEDS OF THE LORD,
OR CAN SHOW FORTH ALL HIS PRAISE?” (Ps. 106:2). The implied
answer is no one!
3. The rest of eternity therefore must be filled up with glory and
honor to God for the vast riches of His blessings of redemption.
B. And God Promises That He Will Sustain His Saints Throughout All Time
So That They May Give Him the Praise that He So Richly Deserves.
1 . He will never allow us to perish because of His unchanging plan
to bring us to the everlasting dwellings. Paul said that when
the Lord returns for us and causes us to be caught up together
in the clouds with Him, ”THUS WE SHALL ALWAYS BE WITH THE LORD”
( 1 Thes. 4:17).
2. And when we are with the Lord forever in glory, then we will
have the great privilege of giving to God our whole heart and
soul in everlasting thanksgiving and praise for what He has done
for us.