I feel passionate in these times of the great propagation of evil which in the 20th century has grown exponentially

sadly and tragically it has taken root in the Catholic faith in the very heart of the Vatican. For those that are new to following me on Twitter they may know I am Catholic as well as my hus!and and daughter !ut not what type of Catholics we are suffice to say we descri!e ourselves as "#"$ %io&'enedictine Catholic Canon (aw or Council of Trent Catholics. )e are united against the modernism that has infected the Vatican since "#*+ or the !eginning of %ope ,ohn --III.s papacy up to the present. )hat makes our heart ache is that far too many novus&ordo Catholics are ignorant of the true catholic faith that existed prior to the Council of Vatican II initiated !y apostate %ope ,ohn --III a heretic freemason and at minimum a communist sympathi/er if not outright communist. 0ow while now while %ope ,ohn --III was the initiator people like 1arl 2ahner 3enri de (u!ac 4ves Congar 3ans 5r Von 'altha/ar all of which were li!eral ,esuit theologians and or priests were the progenitors of a new school of thought for Catholicism referred to as 0ouvelle Th6ologie French for the 0ew Theology. It was their dream to hi7ack the true catholic faith and replace it with modernism all they needed was a modernist %ope elected to the papacy once that was taken care of the pope in this case ,ohn --III could convene a new council 8Vatican II8 and install all sorts of modernist errors since that day we have had a line of apostate popes that engaged in all sorts of heresies and apostasies up to and including %ope Francis. 3aving stated the a!ove I will like to discuss specifically on the official catholic stand on sodomy the modernist CCC states the following 29*+ The num!er of men and women who have deep&seated homosexual tendencies is not negligi!le. This inclination which is o!7ectively disordered constitutes for most of them a trial. They must !e accepted with respect compassion and

sensitivity. :very sign of un7ust discrimination in their regard should !e avoided. These persons are called to fulfill ;od.s will in their lives and if they are Christians to unite to the sacrifice of the (ord.s Cross the difficulties they may encounter from their condition. This is a deviation from the true catholic faith< actually is the polar opposite of what catholic dogma and doctrine states prior to Vatican II Council. )here in the approved =ouay 2heims approved 'i!le )hy did they ever come up with 8un7ust discrimination8> That?s li!eral psycho!a!!le@ 0ot to mention !i!lically inaccurate and false. (et me state for the record that the correct !i!lical term is sodomy and or sodomites not homosexuals. I challenge anyone to tell me specifically in the old or 0ew Testament we are to treat them with any dignity tolerance or compassion. ,ust the opposite@ As I will state !elowB CIf any one lie with a man as with a woman !oth have committed an a!omination let them !e put to deathB their !lood !e upon them.D E(eviticus 20B"9 C=o not errB neither fornicators nor idolaters nor adulterers nor the effeminate nor liers with mankind FsodomitesG . . . shall possess the kingdom of ;od.D E" Corinthians HB#&"0 CA woman shall not !e clothed with man?s apparel neither shall a man use woman?s apparelB for he that doeth these things is a!omina!le !efore ;od.D E=euteronomy 22B* It. %eter =amian J"00$&"0$2K 'ishop Confessor and =octor of the Church assisted the ""th&century %opes with moral reform which included work toward eradicating the vice of homosexuality. IAC2:= IC2I%T52: IA4I . . . CThou shalt not lie with mankind as with womankind !ecause it is an a!omination. . . . =efile not yourselves with any of these things with which all the nations have !een defiled which I will cast out !efore you and with which the land is defiledB the

a!ominations of which I will visit that it may vomit out its inha!itants. . . . 'eware then lest in like manner it vomit you also out if you do the like things as it vomited out the nation that was !efore you. :very soul that shall commit any of these a!ominations shall perish from the midst of his people. . . . I am the (ord your ;od.D E(eviticus "+B22&90 CAnd the (ord rained upon Iodom and ;omorrah !rimstone and fire from the (ord out of heaven. And he destroyed these cities and all the country a!out all the inha!itants of the cities and all things that spring from the earth.D E;enesis "#B2L&2* CFor this cause ;od delivered them up to shameful affections. For their women have changed the natural use into that use which is against nature. And in like manner the men also leaving the natural use of the women have !urned in their lusts one towards another men with men working that which is filthy and receiving in themselves the recompense which was due to their error. . . . )ho having known the 7ustice of ;od did not understand that they who do such things are worthy of deathM and not only they that do them !ut they also that consent to them that do them.DE2omans "B2H&2$ 92 CFor if ;od . . . reducing the cities of the Iodomites and of the ;omorrhites into ashes condemned them to !e overthrown making them an example to those that should after act wickedly. . . . The (ord knoweth how to deliver the godly from temptation !ut to reserve the un7ust unto the =ay of ,udgment to !e tormented.D E2 %eter 2BL&# C'e not deceived ;od is not mocked.D E;alatians HB$ The following listed !elow is catholic tradition from saints popes encyclicals and catholic councils prior to Vatican IIB ". T3: %NIITIN0 NF CAT3N(IC T2A=ITIN0 2:;A2=I0; 3NONI:-5A(IT4 :xcerpts from Iacred Icripture

In the Nld Testament Icripture refers to the vice of homosexuality with special severityB P CAnd the (ord saidB The cry of Iodom and ;omorrah is multiplied and their sin is !ecome exceedingly grievousD J;en. "+B20K. P The angels arrived at (ot?s house under the appearance of two handsome men. C'ut !efore they went to !ed the men of the city !eset the house !oth young and old all the people together. And they called (ot and said to himB )here are the men that came in to thee at night> 'ring them out hither that we may know them. . . . And they pressed very violently upon (otM and they were even at the point of !reaking open the doors. And !ehold the men FangelsG put out their hand and drew in (ot unto them and shut the door. And them that were without they struck with !lindness from the least to the greatest so that they could not find the doorD J;en. "#BL&""K. P CAnd they Fthe angelsG said to (otB . . . all that are thine !ring them out of this city for we will destroy this place !ecause their cry Fof their crimesG is grown loud !efore the (ord who hath sent us to destroy themD J;en. "#B"2&"9K. P CAnd they !rought him forth and set him without the cityB and there they spoke to him sayingB Iave thy lifeM look not !ack neither stay thou in all the country a!out !ut save thyself in the mountain lest thou !e also consumedD J;en. "#B"$K. P CAnd the (ord rained upon Iodom and ;omorrah !rimstone and fire from the (ord out of heaven. And he destroyed these cities and all the country a!out all the inha!itants of the cities and all things that spring from the earth. And his wife looking !ehind her was turned into a statue of salt. And A!raham got up early in the morning and . . . looked towards Iodom and ;omorrha and the whole land of that country and he saw the ashes rise up from the earth as the smoke of a furnaceD J;en. "#B2L&2+K. P CThou shalt not lie with mankind as with womankind !ecause it is an a!ominationD J(ev. "+B22K. P C=efile not yourselves with any of these things Fillicit unions child sacrifice sodomy and !estialityG with which all the nations have !een defiled which I will cast out !efore you and with

which the land is defiledM the a!ominations of which I will visit that it may vomit out its inha!itants. . . . 'eware then lest in like manner it vomit you also out if you do the like thingsD J(ev. "+B2L&2+K. P CIf any one lie with a man as with a woman !oth have committed an a!omination let them !e put to deathB their !lood !e upon themD J(ev. 20B"9K. P CA woman shall not !e clothed with man?s apparel neither shall a man use woman?s apparelB for he that doeth these things is a!omina!le !efore ;odD J=eut. 22B*K. P Nn the punishment that ;od prepared for the ,ewsB CAnd I will give children to !e their princes and the effeminate shall rule over them . . . the shew of their countenance hath answered themB and they have proclaimed a!road their sin as Iodom and they have not hid itB woe to their souls for evils are rendered to them. . . . The (ord standeth to 7udge the peopleD JIs. 9BL&"9K. Vague references to sodomites without special interest for our exposition are found in " Tim. "B+&"0. Nther references to Iodom and ;omorrah without express mention of the vice of homosexualityB =eut. 2#B29M 92B92M ,er. 29B"9&"LM L#B"+M *0BL0M :/ech. "HB**&*HM Oatt. "0B"*M 2om. #B2#M Apoc. ""B+. 3ow can one not relate the fulfillment of these threats to the AI=I epidemic now ravaging sodomites> In the 0ew Testament Iaint %aul indignantly castigates this vice against natureB P C=o not errB neither fornicators nor idolaters nor adulterers nor the effeminate nor liers with mankind FsodomitesG . . . shall possess the kingdom of ;odD J" Cor. HB#&"0K. P In the :pistle to the 2omans the Apostle of the ;entiles threatens perverts with punishments even on this earthB C)herefore ;od gave them up to the desires of their heart unto uncleanness to dishonor their own !odies among themselves. )ho changed the truth of ;od into a lieM and worshipped and served the creature rather than the Creator who is !lessed for ever. Amen. For this cause ;od delivered them up to shameful

affections. For their women have changed the natural use into that use which is against nature. And in like manner the men also leaving the natural use of the women have !urned in their lusts one towards another men with men working that which is filthy and receiving in themselves the recompense which was due to their errorD J2om. "B2L&2$K. P Iaint %eter stresses the infamy of the sin of sodomy and the chastisement ;od reserves for itB CFor if ;od . . . reducing the cities of the Iodomites and of the ;omorrhites into ashes condemned them to !e overthrown making them an example to those that should after act wickedly and delivered 7ust (ot oppressed !y the in7ustice and lewd conversation of the wicked . . . FthenG the (ord knoweth how to deliver the godly from temptation !ut to reserve the un7ust unto the day of 7udgment to !e tormentedD J2 %eter 2BL&#K. P Iaint ,ude is no less severeB CAs Iodom and ;omorrha and the neigh!oring cities in like manner having given themselves to fornication and going after other flesh were made an example suffering the punishment of eternal fire in like manner these men also defile the flesh and despise dominion Fof ChristG and !laspheme ma7estyD J,ude $&+K. The Tradition of the :cclesiastical Oagisterium The first statement of a Church council on homosexual practices was issued !y the Council of :lvira J90*&90HK. The decree excludes from communion even in articulo mortis Jat the moment of deathK the stupratores puerorum Jcorrupters of !oysK. The decree of the Council of Ancyra held in Asia Oinor in 9"L strongly influenced the Church of the )est and it was often cited as authoritative in later enactments against homosexual practices. Canon "$ speaks a!out those Cwho . . . commit Facts ofG defilement with animals or males.D The Council of Ancyra esta!lished for these crimes a series of punishments according to the age and state of life the infractorB CThose who have committed such crimes !efore age twenty after fifteen years of penance will !e readmitted to the communion of prayer. Then after remaining five years in that

communion let them receive the sacraments of o!lation. 3owever let their lives !e analy/ed to esta!lish how long a period of penance they should sustain in order to o!tain mercy. For if they unrestrainedly gave themselves over to these crimes let them devote more time to doing penance. 3owever those aged twenty and over and married who fall into these crimes let them do penance for twenty&five years and FthenG !e received in the communion of prayerM and remaining in it for five years let them finally receive the sacraments of o!lation. Ooreover if those who are married and over fifty years of age commit these crimes let them o!tain the grace of communion only at the end of their lives.D %ope Iaint Iiricius J9+L&9##K issued norms for admission into the priestly state. They apply indirectly to homosexualityB C)e deem it advisa!le to esta!lish that 7ust as not everyone should !e allowed to do a penance reserved for clerics so also a layman should never !e allowed to ascend to clerical honor after penance and reconciliation. 'ecause although they have !een purified of the contagion of all sins those who formerly indulged in a multitude of vices should not receive the instruments to administer the Iacraments.D In the opening speech of the -VI Council of Toledo in H#9 :gica the ;othic 1ing of Ipain exhorts the clergy to fight against homosexual practicesB CIee that you determine to extirpate that o!scene crime committed !y those who lie with males whose fearful conduct defiles the charm of honest living and provokes from heaven the wrath of the Iupreme ,udge.D The most complete set of norms against homosexual practices in the medieval era is contained in the canons approved at the Council of 0aplouse assem!led on ,anuary 29 ""20 under the direction of ;armund %atriarch of ,erusalem and 'aldwin 1ing of the same city. Nn that occasion a sermon was preached a!out the evils that had !efallen the 1ingdom of ,erusalem. :arthQuakes plagues and attacks !y the Iaracens were 7udged as a punishment from 3eaven for the sins of the people. As a conseQuence the Council issued twenty&five canons against the

sins of the flesh four of which related to homosexual practices. =eath at the stake was decreed for those convicted of those specific crimes. The Third (ateran Council J""$#K esta!lishesB CAnyone caught in the practice of the sin against nature on account of which the wrath of ;od was unleashed upon the children of diso!edience J:ph. *BHK if he is a cleric let him !e demoted from his state and kept in reclusion in a monastery to do penanceM if he is a layman let him !e excommunicated and kept rigorously distant from the communion of the faithful.D Iuch was the horror that surrounded the sin against nature that !y the late twelfth century sodomy was a reserved sin for which a!solution was reserved to the %ope and in some cases to the 'ishop. 0evertheless with the 2enaissance this vice surfaced again. 3omosexuality was a matter of grave concern to Iaint %ius V. As well&known historian von %astor narrates CIn the first year of his pontificate the %ope had two preponderant concernsB /eal for the InQuisition and the struggle against Rthis horrendous sin where!y the 7ustice of ;od caused the cities contaminated !y it to !e consumed in flames.? Nn April " "*HH he ordered that sodomites !e turned over to the secular arm. . . . The various imprisonments of sodomites . . . impressed 2ome and frightened especially well&esta!lished people for it was known that the %ope wanted his laws enforced even against the powerful. Indeed to punish for vices against nature the torment of the stake was applied throughout the pontificate of Iaint %ius V. . . . An earlier papal 'rief mandated that clerics who were guilty of that crime !e stripped of all their posts dignities and income and after degradation !e handed over to the secular arm.D The 3oly InQuisitor promulgated two Constitutions in which he castigates and punishes the sin against nature. In the Constitution Cum %rimum of April " "*HH Iaint %ius V solemnly esta!lishedB C3aving set our minds to remove everything that may in some way offend the =ivine Oa7esty )e

resolve to punish a!ove all and without indulgence those things which !y the authority of the Iacred Icriptures or !y most grievous examples are most repugnant to ;od and elicit 3is wrathM that is negligence in divine worship ruinous simony the crime of !lasphemy and the execra!le li!idinous vice against nature. For which faults peoples and nations are scourged !y ;od according to 3is 7ust condemnation with catastrophes wars famine and plagues. . . . (et the 7udges know that if even after this Nur Constitution they are negligent in punishing these crimes they will !e guilty of them at =ivine ,udgment and will also incur Nur indignation. . . . If someone commits that nefarious crime against nature that caused divine wrath to !e unleashed against the children of iniQuity he will !e given over to the secular arm for punishmentM and if he is a cleric he will !e su!7ect to analogous punishment after having !een stripped of all his degrees Fof ecclesiastical dignityG.D Iaint %ius V is no less rigorous in the Constitution 3orrendum Illud Icelus of August 90 "*H+. 3e teachesB CThat horri!le crime on account of which corrupt and o!scene cities were !urned !y virtue of divine condemnation causes 5s most !itter sorrow and shocks Nur mind impelling it to repress such a crime with the highest possi!le /eal. Suite opportunely the Fifth (ateran Council F"*"2&"*"$G decreesB (et any mem!er of the clergy caught in that vice against nature . . . !e removed from the clerical order or forced to do penance in a monastery Jchap. L - V 9"K. CIo that the contagion of such a grave offense may not advance with greater audacity taking advantage of impunity which is the greatest incitement to sin and so as to more severely punish the clerics who are guilty of this nefarious crime and who are not frightened !y the death of their souls )e determine that they should !e handed over to the secular authority which enforces civil law. Therefore wishing to pursue with the greatest rigor that which )e have decreed since the !eginning of Nur %ontificate )e esta!lish that any priest or mem!er of the clergy either secular or regular who commits such an execra!le crime !y force of the present law !e deprived of every clerical privilege of every

post dignity and ecclesiastical !enefit and having !een degraded !y an ecclesiastical 7udge !e immediately delivered to the secular authority to !e executed as mandated !y law according to the appropriate punishment for laymen plunged in this a!yss.D The Code of Canon (aw undertaken at the initiative and encouragement of Iaint %ius - and pu!lished in "#"$ !y his successor %ope 'enedict -V says thisB CIo far as laymen are concerned the sin of sodomy is punished ipso facto with the pain of infamy and other sanctions to !e applied according to the prudent 7udgment of the 'ishop depending on the gravity of each case JCan. 29*$K. As for ecclesiastics and religious if they are clerici minoris Fthat is of a degree lower than deaconG let them !e punished with various measures proportional to the gravity of the fault that can even include dismissal from the clerical state JCan. 29*+KM if they are clerici maiores Fthat is deacons priests or !ishopsG let them R!e declared infamous and suspended from every post !enefit dignity deprived of their eventual stipend and in the gravest cases let them !e deposed? JCan. 29*# par. 2K.D Tertullian the great apologist of the Church in the second century writesB CAll other fren/ies of lusts which exceed the laws of nature and are impious toward !oth !odies and the sexes we !anish . . . from all shelter of the Church for they are not sins so much as monstrosities.D Iaint 'asil of Caesarea the fourth century Church Father who wrote the principal rule of the monks of the :ast esta!lishes thisB CThe cleric or monk who molests youths or !oys or is caught kissing or committing some turpitude let him !e whipped in pu!lic deprived of his crown FtonsureG and after having his head shaved let his face !e covered with spittleM and Flet him !eG !ound in iron chains condemned to six months in prison reduced to eating rye !read once a day in the evening three times per week. After these six months living in a separate cell under the custody of a wise elder with great spiritual experience let him !e su!7ected to prayers vigils and manual

work always under the guard of two spiritual !rothers without !eing allowed to have any relationship . . . with young people.D Iaint Augustine is categorical in the com!at against sodomy and similar vices. The great 'ishop of 3ippo writesB CIins against nature therefore like the sin of Iodom are a!omina!le and deserve punishment whenever and wherever they are committed. If all nations committed them all alike would !e held guilty of the same charge in ;od?s law for our Oaker did not prescri!e that we should use each other in this way. In fact the relationship that we ought to have with ;od is itself violated when our nature of which 3e is Author is desecrated !y perverted lust.D Further on he reiteratesB C4our punishments are for the sins which men commit against themselves !ecause although they sin against 4ou they do wrong in their own souls and their malice is self&!etrayed. They corrupt and pervert their own nature which 4ou made and for which 4ou shaped the rules either !y making wrong use of the things which 4ou allow or !y !ecoming inflamed with passion Rto make unnatural use of things which 4ou do not allow? J2om. "B2HK.D Iaint ,ohn Chrysostom denounces homosexual acts as !eing contrary to nature. Commenting on the :pistle to the 2omans J"B2H&2$K he says that the pleasures of sodomy are an unpardona!le offense to nature and are dou!ly destructive since they threaten the species !y deviating the sexual organs away from their primary procreative end and they sow disharmony !etween men and women who no longer are inclined !y physical desire to live together in peace. The !rilliant %atriarch of Constantinople employs most severe words for the vice we are analy/ing. Iaint ,ohn Chrysostom makes this strong argumentB CAll passions are dishonora!le for the soul is even more pre7udiced and degraded !y sin than is the !ody !y diseaseM !ut the worst of all passions is lust !etween men. . . . The sins against nature are more difficult and less rewarding so much so that one cannot even say that they

procure pleasure since true pleasure is only the one according to nature. 'ut when ;od a!andons a man everything is turned upside down@ Therefore not only are their passions Fof the homosexualsG satanic !ut their lives are dia!olic. . . . Io I say to you that these are even worse than murderers and that it would !e !etter to die than to live in such dishonor. A murderer only separates the soul from the !ody whereas these destroy the soul inside the !ody. . . . There is nothing a!solutely nothing more mad or damaging than this perversity.D Iaint ;regory the ;reat delves deeper into the sym!olism of the fire and !rimstone that ;od used to punish the sodomitesB C'rimstone calls to mind the foul odors of the flesh as Iacred Icripture itself confirms when it speaks of the rain of fire and !rimstone poured !y the (ord upon Iodom. 3e had decided to punish in it the crimes of the flesh and the very type of punishment emphasi/ed the shame of that crime since !rimstone exhales stench and fire !urns. It was therefore 7ust that the sodomites !urning with perverse desires that originated from the foul odor of flesh should perish at the same time !y fire and !rimstone so that through this 7ust chastisement they might reali/e the evil perpetrated under the impulse of a perverse desire.D Iaint %eter =amian?s (i!er ;omorrhianus F'ook of ;omorrahG addressed to %ope (eo I- in the year "0*" is considered the principal work against homosexuality. It readsB C,ust as Iaint 'asil esta!lishes that those who incur sins Fagainst natureG . . . should !e su!7ected not only to a hard penance !ut a pu!lic one and %ope Iiricius prohi!its penitents from entering clerical orders one can clearly deduce that he who corrupts himself with a man through the ignominious sQualor of a filthy union does not deserve to exercise ecclesiastical functions since those who were formerly given to vices . . . !ecome unfit to administer the Iacraments.D Iaint Al!ert the ;reat gives four reasons why he considers homosexual acts as the most detesta!le onesB They are !orn from an ardent fren/yM they are disgustingly foulM those who

!ecome addicted to them are seldom freed from that viceM they are as contagious as disease passing Quickly from one person to another. Iaint Thomas AQuinas writing a!out sins against nature explainsB C3owever they are called passions of ignominy !ecause they are not worthy of !eing named according to that passage in :phesians J*B"2KB RFor the things that are done !y them in secret it is a shame even to speak of.? For if the sins of the flesh are commonly censura!le !ecause they lead man to that which is !estial in him much more so is the sin against nature !y which man de!ases himself lower than even his animal nature.D Iaint 'onaventure speaking in a sermon at the church of Iaint Oary of %ortiuncula a!out the miracles that took place simultaneously with the !irth of Nur (ord ,esus Christ narrates thisB CIeventh prodigyB All sodomitesEmen and womenEdied all over the earth as Iaint ,erome said in his commentary on the psalm RThe light was !orn for the 7ust.? This made it clear that 3e was !orn to reform nature and promote chastity.D Iaint Catherine of Iiena a religious mystic of the "Lth century relays words of Nur (ord ,esus Christ a!out the vice against nature which contaminated part of the clergy in her time. 2eferring to sacred ministers 3e saysB CThey not only fail from resisting this frailty Fof fallen human natureG . . . !ut do even worse as they commit the cursed sin against nature. (ike the !lind and stupid having dimmed the light of their understanding they do not recogni/e the disease and misery in which they find themselves. For this not only causes Oe nausea !ut displeases even the demons themselves whom these misera!le creatures have chosen as their lords. For Oe this sin against nature is so a!omina!le that for it alone five cities were su!mersed !y virtue of the 7udgment of Oy =ivine ,ustice which could no longer !ear them. . . . It is disagreea!le to the demons not !ecause evil displeases them and they find pleasure in good !ut !ecause their nature is angelic and thus is repulsed upon seeing such an enormous sin !eing committed. It is true that it is the

demon who hits the sinner with the poisoned arrow of lust !ut when a man carries out such a sinful act the demon leaves.D Iaint 'ernardine of Iiena a preacher of the fifteenth century makes an accurate psychological analysis of the conseQuences of the homosexual vice. The illustrious Franciscan writesB C0o sin has greater power over the soul than the one of cursed sodomy which was always detested !y all those who lived according to ;od. . . . Iuch passion for undue forms !orders on madness. This vice distur!s the intellect !reaks an elevated and generous state of soul drags great thoughts to petty ones makes FmenG pusillanimous and irasci!le o!stinate and hardened servilely soft and incapa!le of anything. Furthermore the will !eing agitated !y the insatia!le drive for pleasure no longer follows reason !ut furor. . . . Iomeone who lived practicing the vice of sodomy will suffer more pains in 3ell than anyone else !ecause this is the worst sin that there is.D Iaint %eter Canisius says this a!out the sin of sodomyB CThose who are not ashamed of violating divine and natural law are slaves of this turpitude that can never !e sufficiently execrated.D )hat you read a!ove is the truth what is stated today in Vatican II the modernist CCC and the apostate "#+L rewritten Catholic Canon (aw is a lie a falsehood a canard do not allow yourselves to !e misled I have a 'achelor.s =egree in Catholic =ivinity so I know of what I speak. I was motivated to post this !y The 3oly Ipirit !ecause of an article I saw in )orldnet =aily titledB 8%A2:0TI )A20:= A'N5T %N20 I0 IC3NN(I8 this is what comes from the seed of tolerance and compassion and all the media lies a!out sodomites !eing !ullied and sodomite couples !eing 7ust like heterosexual couples. 'N(N0:4@ In part II I will discuss the truth a!out the health of sodomites that the media refuses to tell you Oay ;od 'less 4ou All and Oay ;od 3ave Oercy on America