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Pagan 203
Exploring our bonds to the Divine
Opening
Come, blessed Dionysos, various-named, bull-
faced, begot from thunder, Bakkhos famed.
Bassaros God, of universal might, whom swords
and blood and sacred rage delight: in heaven
rejoicing, mad, loud-sounding God, furious
inspirer, bearer of the rod: by Gods revered, who
dwellest with humankind, propitious come, with
much rejoicing mind.
Orphic Hymn 45 to Dionysus
Question
What is an Archetype?
Defining the Concept
An original model or type after which other
similar things are patterned; a prototype:
"'Frankenstein' . . . 'Dracula' . . . 'Dr. Jekyll and
Mr. Hyde' . . . the archetypes that have
influenced all subsequent horror stories" (New
York Times).
An ideal example of a type; quintessence: an
archetype of the successful entrepreneur.
Jung’s Archetypes
Jung's theory divides the psyche into three
parts.
The first is the ego,which Jung identifies with the
conscious mind.
Closely related is the personal unconscious, which
includes anything which is not presently conscious,
but can be.
But then Jung adds the part of the psyche that makes
his theory stand out from all others: the collective
unconscious. You could call it your "psychic
inheritance." It is the reservoir of our experiences as
a species, a kind of knowledge we are all born with.
And yet we can never be directly conscious of it.
Origins of Archetypes
The contents of the collective unconscious are called
archetypes. Jung also called them dominants, imagos,
mythological or primordial images but archetypes seems to
have won out over these. An archetype is an unlearned
tendency to experience things in a certain way.
The archetype has no form of its own, but it acts as an
"organizing principle" on the things we see or do.
It works the way that instincts work in Freud's theory: At
first, the baby just wants something to eat, without
knowing what it wants.
Later, with experience, the child begins to yearn for
something more specific when it is hungry -- a bottle, a
cookie.
The archetype is like a black hole in space: You only know its
there by how it draws matter and light to itself.
The Structure
In Jung's psychological framework archetypes are
innate, universal prototypes for ideas and may be used
to interpret observations.
Jung treated the archetypes as psychological organs, analogous
to physical ones in that both are morphological givens that arose
through evolution. (Chakra connection)
Jung outlined four main archetypes:
The Self, the regulating center of the psyche and facilitator of
individuation
The Shadow, the opposite of the ego image, often containing
qualities that the ego does not identify with but possess
nonetheless
The Anima, the feminine image in a man's psyche
The Animus, the masculine image in a woman's psyche
The Self
For Jung, the self is not just 'me' but “God”. It is the
spirit that connects and is part of the universe. It is the
coherent whole that unifies both consciousness and
unconsciousness. It may be found elsewhere in such
principles as nirvana and ecstatic harmony. It is perhaps
what Jaques Lacan called 'the real'.
Jung described creation of the self as a process of
individuation, where all aspects are brought together as
one. Thus 're-birth' is returning to the wholeness of
birth, before we start to split our selves into many parts.
The Anima and Animus
The second most prevalent pattern is that of the Anima
(male), Animus (female), or the Soul, and is the route to
communication with the collective unconscious. The
anima/animus represents our true self, as opposed to
the masks we wear every day and is the source of our
creativity.
There is a (Animus) Goddess in every man a (Anima)
God in every woman, which notion happens to be
Tantric in origin.
Individuation, for Jung, was an alchemical healing
process whereby the male recaptures his anima or
female self while the female incorporates her animus or
male sell, into psychic make-up
The Shadow
The Shadow is a very common archetype that reflects
deeper elements of our psyche, where 'latent
dispositions' which are common to us all arise. It also
reflects something that was once split from us in early
management of the objects in our lives.
It is, by its name, dark, shadowy, unknown and
potentially troubling. It embodies chaos and wildness of
character. The shadow thus tends not to obey rules, and
in doing so may discover new lands or plunge things into
chaos and battle. It has a sense of the exotic and can be
disturbingly fascinating. In myth, it appears as the wild
man, spider-people, mysterious fighters and dark
enemies.
Goddess Archetypes
The Maiden: Purity, desire
The Mother: Feeding,
nurturing, soothing
The Earth mother: Nature
The Sorceress: Dangerous
The Crone: Wish, sheltering,
guiding
Question