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The method of inquiry would not work for many works of art, such as a
self conscious poem which has to do with familiarity with the author and his
life. Heidegger would call this “bad” art for lack of a better term. His
philosophy relies on the definite presence of truth in reality, such as revealed
in this case through unconcealment. Truth as unconcealment is the exposure
of the being of what is. Turning to The Old Guitarist, we can conjure up the
earth and world of Senor Sebastian’s life; we can see a much larger picture
unfolded in the painting. The guitar is what it is, and is seen to be such, in
the way in which the guitar functions in and embody his life and world. The
truth that is revealed by this work is not a truth of a merely particular object,
the guitar, but in revealing the whole of the earth and world of Senor
Sebastian, the painting’s truth is a truth of all that is. It is because the truth
Heidegger has in mind is a truth of the being of all that is, that art can have
the important function Heidegger gives to us.
But what if there is no absolute truth? Works of art still affect its viewers,
move and stir the souls of man whether they reveal great truth or not. How
can we account for our metaphysical and deep emotional responses to
music, photographs, drawings, or a scene in a play, if there is no deep
profound truth being revealed? The subjectivity of our worlds makes it that
each observer or experience of art will have a unique response and
understanding based on their sentiment, history, and psychology. Can a
piece of art reveal universal truths, or simply touching subjective beliefs
which we mistakenly put forth as true because they have been apparently
revealed as such? Heidegger might state that a work of art that evokes false
or incorrect truths, mistaken responses, and confused reactions is faulty in
its lack of clarity in revelation of truth. The quality of work, however,
becomes a virtue rather than a flaw, as wider or more personal appeal, while
less grounded in absolute truth, can make a work far more effective and
immediate, encouraging personal soul level responses rather than a correct
way of experiencing the truth. A less insistent analysis which does not rely
on the happening of truth as something which can be perceived as well-done
or unsuccessful may allow for greater levels of experience and
understanding of art, while revealing far more profound truths in the process
which could be otherwise hidden by a seemingly arbitrary system of
judgment of what may be deemed true.
For paintings such as The Old Guitarist which attempt to convey truth,
Heidegger’s “vehicle” of interpretation is ideal. We may understand the truth
of the subject and the truth of the portrait as aletheia through the struggle
between their earthly and worldly dimensions and further our experience of
the work as we understand and articulate our preserving reactions to the
relative success of the work based on how well we gain access to the truth it
reveals.
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