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LESSON 17: Baptisms The Verb Baptize
The logical way to begin this study is to discover, if possible, the correct, original meaning of the word baptism or, more accurately, of the verb phrase to baptize, from which the noun baptism is formed. Upon examination, this word is not an English word at all. It is a Greek word, transliterated into letters of the English alphabet. If we write out the original Greek word in English letters, as accurately as it is possible to do, this gives us baptizo. Then, with the change of final o to an e, we have the word in the form which has now become familiar baptize. The Greek word baptizo comes from a root word bapto means to dip something into a fluid and then take it out again then baptizo can have only one possible literal meaning. Logically, it must mean to cause something to be dipped into a fluid and then taken out again. More briefly, baptizo - from which we get the English word baptize means to cause something to be dipped. This brief analysis of the meaning of the word baptism brings out two distinctive features which are found everywhere that this word is used in the New Testament. Every baptism, considered as an experience, is both total and transitional. It is total in the sense that it involves the whole person and the whole personality of the one being baptized; it is transitional in the sense that, for the person being baptized, it marks a transition a passing out of one stage or realm of experience never previously entered into. The act of baptism may thus be compared to the opening and closing of a door. The person being baptized passes through a door opened up to him by the act of baptism, out of something old and familiar, into something new and unfamiliar. Thereafter the door is closed behind him, and there is no way of returning back through that closed door in to the old ways and the old experiences.
The third type of baptism revealed in the New Testament is Christian baptism in water. Christ told His disciples in Matthew 28:19. The primary feature which thus distinguishes Christian baptisms from the baptism of John the Baptist is that Christian baptism is to be carried out in the full name and authority of the triune God Father, Son and Holy Spirit, this was not so with Johns baptism. The fourth type of baptism revealed in the New Testament is the baptism in the Holy Spirit. Jesus speaks about this baptism in Acts 1:5 and carefully distinguishes it from baptism in water. Jesus also reveals the basic purpose of the baptism in the Holy Spirit in Acts 1:8. Primarily, therefore, the baptism in the Holy Spirit is a supernatural enduement with power from on high to be a witness for Christ. Of the four types of baptism which we listed, there is one - the baptism of suffering - which belongs to a more advanced level of spiritual experience than the rest and therefore does not come within the scope of this series of studies, which is deliberately limited to the basic doctrines and experiences of the Christian faith. For this reason we shall say nothing more about this baptism of suffering, but we shall confine our attention to the other types of baptism. We shall deal with these in the order in which they are unfolded in the record of the New Testament: 1) the baptism of John the Baptist, 2) Christian baptism in water, 3) the baptism in the Holy Spirit.