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Youth on race,
religion and king
by Zakiah Koya Malays to discredit the Chinese and Indians? If all
newsdesk@thesundaily.com Malays get their rights, then it’s okay, but it is only
a few who get the privileges. The rich get richer
THE room was packed to its limit. The panellists and the poor get poorer. Give to whoever needs it
were emotional. The audience – mostly under 30s most,” he said to the applauding audience.
– was also emotional. Shazni also brought up the sensitivity of dis-
It was a situation to be expected at a recent cussions on the Malays. “We are brainwashed
forum by a group of youth at the Selangor Chinese into thinking that when we question ‘Melayu’, we
Assembly Hall in Kuala Lumpur to discuss three question the religion Islam – since when did Islam
issues perceived to be “sensitive” in Malaysia put race as its basis?”
– “Ethnicity, religion and the king: How have these He said it is time that the people stand up and
affected democracy in the country – what the speak up as the ruling and opposition parties are
youth say.” still “immature”. “The ruling party is using racial
The initial mood was more of curiosity as to politics to divide and rule, while the opposition
how far the forum was going to deal with these parties are suspicious of each other.”
issues. Hariszuan, a Universiti Sains Malaysia student
The panellists squabbled at the end, and the and member of the Independent Graduate Activ-
audience was left fuming that many things were ists Group (Kami), had the crowd in stitches when
left unsaid. But a discussion, however disjointed, he said “This is not ceramah politik but cerita
did take place. politik”.
The panellists were made up of Fahmi Reza, He pointed out that it is not Umno which is
Shazni Munir Mohd Ithnin, Lee Kai Loon and Mohd feudalistic or racist, but individuals who are racist,
Hariszuan and the commentator was Hishamud- as well as the different business associations and
din Rais. the different schools for different races.
Documentary maker and graphic designer “The ruling elite can control the rakyat because
Fahmi pointed out that that there is no “rakyat” they place us in boxes. It is embedded in us from
(people) in the five pillars of the Rukunegara as the time we are small – we have moral classes for
it states loyalty to “raja dan negara” (king and non-Muslims and agama classes for Muslims. The
country). differentiation was brought about by the British
(Fahmi shot to fame not too long ago when his who used race for economic purposes and we
documentary 10 years before Merdeka was said are still in those boxes,” Hariszuan said.
to have gained a “cult” following for its radical He said the people are still grappling with the
political views. It was aired on the net.) Malaysian identity.
He explained that the very word “kerajaan” This was refuted by Fahmi who argued for
(government) is a distortion of “raja”. “unity in plurality”.
“Our government is from the ruling elite, that is The audience at this stage was all worked up
why it is not ‘kerakyatan’ but ‘kerajaan’,” he said. as they supported their favourite panellist. Many
“Furthermore the first prime minister was the son views were aired.
of a sultan of Kedah. What more proof is needed? Hishamuddin, well known for his “openness”,
Until today we are ruled by a class of elites.” commented mainly on the king’s role in moving
Lee, who is the founder of Youth 4 Change, towards democracy. He praised the audience for
said the colonial mentality is with us, which is why turning up in full force, saying this showed that
we are reluctant to discuss these issues. more young Mal-aysians were breaking out of the
He said the Malays may feel threatened in herd mentality on sensitive subjects.
a debate on democracy, which was why some At the end of the forum, despite differences in
Umno leaders played the racial card. opinion and openness, one participant summed
In discussing the subject of ethnicity, Shazni up what underlies all such discussions: “If I do give
first asked how many Malaysian Chinese and up my rights as a Malay, what is the guarantee
Indians wanted to return to India and China, given that my Chinese friend will not take advantage
a choice. of me economically and that the Indians will be
“What is the point in using the rights of the taken care of?”