REMEDIAL MEASURES

IN
ASTROLOGY
By
Dr. G.S. Kapoor
RANJAN PUBLICATIONS
16, Ansari Road, Darya Ganj, New Deli!11"""# (INDIA)
At A Glance
Remedial Measures to avert tragedies and
disasters-Preliminary knowledge of birth
chart and planetary afflictions-Natural
functions and characteristics of planets.
and evil results of their afflictions-
Propitiation of planets through mantras,
charity, fasting and blessings of elders
and preceptors-Beneficial effects of
olour !herapy-Remedial merits of
"ems-"em !herapy based on cosmic
colours of planets and gems-heap
and proven !otkas O d l # from Eal
Kitab' for propitiation of planets-
Remedial Measures illustrated by
horoscopes-Remedial Measures for
diseases caused by sinful deeds-
Rudraksha a panacea for all ills and
other gifts of Nature h remedial
merits-Yantras of the planets-$ome
remedial mantras for day to day
problems.
From The Author
%ur life is always full of difficulties, problems and stress and strains.
&eeping in view the busy schedule of people in present day life, this
book contains easy and simple measures for protection from the
malevolence of planets such as giving in charity things connected with
such planets and prayers, recitation of mant r as , fasting, wearing of
gem stones etc.
!he very simple, cheap and easy to perform remedial measures as
given in the famous 'rdu book ` a l Ki t ab' , have also been included
in this book.
!he diseases caused by the planets with reference to each (scendant
have been discussed and illustrated by horoscopes and remedial
measures suggested in each case. !he natural functions and nature of
$un, Moon and other planets and the evil they can cause if afflicted,
has been described in sufficient detail to enable appropriate remedial
measures being taken in time.
)n brief, the material compiled in this book for protection from evil
conse*uences of affliction of planets, is not only simple but also easy
for practical use.
CONTENTS
)N!R%+'!)%N
,(P!-R ) - Preliminary knowledge about birth chart
and some aspects of astrology-Birth chart, houses, signs,
constellations, planets, .imsottari +asha and information
as to how planets get effected.
,(P!-R )) - Nature, functions and characteristics of
planets-effects of their afflictions.
,(P!-R ))) - Propitiation of Malevolent planets by
prayers-!hings which are to be given in charity-
$ignificance and utility of mantras for propitiation of
planets-.ak Shakti-mantras for the different planets
-orrect procedure for reciting mantras-Procedure for
fasting-Benefic effects of blessings from the elders etc.-
.edic mantras of planets.
,(P!-R ). - Propitiation of Planets and olours-
+ivision of the light of the $un-%rigin of seven colours-
Relationship of colours with various planets-)mportance
of olour !herapy-Practical use of olour !herapy.
,(P!-R . - Remedial merits of "emstones-"ems and
+harma shastra - $peciality in gems - the Ruling stone
Principles for using gem stones-$uitability of gem stones
for various (scendants.
,(P!-R .)-"em !herapy !he seven rays and colours
of rainbow-!heir significance and importance-osmic
colours of planets and their gems-Principles of "em
!herapy and a glimpse of tele-therapy-Need of cosmic
rays for curing diseases-Rahu and &etu and their gems
have also cosmic rays-,ow to prepare "em Medicines.
14
29
42
65
4
1!!
,(P!-R .)) - Propitiation of planets-heap, simple,
effective and easy to perform rities for propitation of
planets as given in Lal Kitab -!he e/planation about such
beliefs-!heir remedial values and practical utility.
,(P!-R .))) - .arious kinds of afflictions of planets
and their conse*uences-0hat is +estiny1 ompoundable
and non-compoundable sinful deeds-)nformation about the
nature of $un, Moon and other planets and conse*uential
evil effects of their afflictions-$uitable remedial measures.
,(P!-R )2 - Remedial Measures illustrated through
Birth harts.
,(P!-R 2 - onsideration of the twelve houses in the
conte/t of remedial measures.
,(P!-R 2) - Remedial Measures for diseases caused
by sinful deeds, as given in Prasna Marga.
,(P!-R 2)) - !he panacea of all ills-"ifts of nature
possessing remedial measures-'se of roots of herbs and
plants for propitiation of planets.
,(P!-R 2))) - Yantras of $un and other planets and
their utility.
,(P!-R "I# $ $ome remedial mantras for solving
day to day problems.
345
336
378
1%9
15
162
389
363
NT!O"#CTON
(strology is not deterministic and it is given to man to
change the course of events to avert the misery, agony
and disaster threatened by evil influences of certain
inauspicious combinations or dispositions of planets by
taking appropriate remedial measures in time. !his
approach is *uite scientific and is in accordance with the
modern line of thinking. Man is, no doubt, a creature of
destiny but he is not entirely or absolutely its slave. Man
has some freeaoin of will and action also. )f man has no
such freedom how can he overcome his karma and attain
salvation or how will his soul merge with universal soul.
!hus it should be accepted that there is-no place for
fatalism in astrology. :ate and free will are two blades of a
scissor and we still do not know which blade operates in
cutting a paper. )t is man;s supreme duty to do his mite
irrespective of results like a Nishkama Karma$o%i )t is true that
errors of <udgement creep in when we are destined.
Miscalculations occur and our reasoning faculty becomes
inoperative and ineffective. !he most important utility of
astrology is to forewarn man to enable hin t.o forearm
himself to face troubles and calamities and to take steps in
accordance with remedial principles of astrology to
overcome or at least minimise the evil effects e/pected. !o
illustrate, if rain is inevitable and we cannot escape from
it or avert it, either we don;t go out or take steps to avoid
getting wet by the use of a rain-coat or an umbrella. !his is
the precise scope and function of remedial measures in
astrology.
;!he law of karma is not stifling and one only gets what one
sows, yet it provides options and allows room for the
operation of free will. )n other words it provides a system
where action of a kind, though in the process of bearing
results, can be manoeuvred into relatively less impactful
effects. !hat is, a certain conse*uence, though bound to
result out of a certain action, can be suitably amended to
lose its sting. Not all causes attract the discount. $ome do,
some do not, yet others come partly under the relief.
=(s in law where there are compoundable and non-
compoundable offences, so also do we have planetary
afflictions &arishtas or 'oshas( that are amenable to shanti
>palliatives# and those that are not.=
)n this material world it is difficult to say that there is
even one person who has no problems to worry him. (
man may be loaded with millions or even billidns but if he
has no issues, or has no properly ad<usted con<ugal life, or
is not en<oying good health, he cannot be really called a
happy person. %n the other hand, a man who has no
money suffers from pangs of hunger and has no roof over
his head is blessed with children but he cannot afford to
feed and clothe them or get them educated. (l these
problems and maladies are the
conse*uence of one;s karmas in the )re*ious birth or +urrent life an'
if one has a birth +hart, the )roblems he has to fa+e are +learl$ ske+t+he'
out in it in the form of )lanetar$ affli+tions, An' to miti%ate an'
sometimes to nul l s the +onse-uen+es of e*il affli+tion our teame' an'
farsi%hte' an+ients %a*e birth to the +on+e)t of reme'ial measures, t is
throu%h the s+ien+e of astrolo%$ that the )lanetar$ male*olen+e is
'ia%nose' an' a'e-uatel$ %au%e' an' effi+a+ious, )ro*en, an' time-teste'
reme'ies like the use of %em stones &manO, mantras or in*o+ations &un'er
the *ast ambit of .antra +ome also Tantra and $antra(, and
medicine &Ausha'hO,are taken.
?oga discipline and e/ercises are also included in this.
!hese remedial measures generate forces in order to
deflect the unhappy and evil influences which are likely
to manifest as a result of malevolent configuration of the
planets.
Mrology has now come to be recognised as a vast
science diagnostic as well as remedial. (ccording to
astrolgoy all the sufferings of the mankind >individual or
country as a whole# are due to planetary afflictions and as
said earlier there are remedial measures to alleviate or
mitigate the suffering if not completely neutralise it. (s
an illustration it may be mentioned that in :ebruary 3587,
it was predicted by reputed astrologers that the
configuration of eight planets in the sign apricorn was
likely to cause all kinds of disasters and calamities in the
world and particularly in )ndia. (s a remedial measure
group Ya/nas were performed all over the country and
untoward happened. )t is believed that when a Ya/na is )erforme' the
sa+rifi+ial oblations an' the soun' 0 a s )ro'u+e' b$ the r$thmi+
+hantin% of 1e'i+ mantras have a beneficial effect on the psycho-
physical environment. Recitation of mantras prescribed for each planet in
the proper manner and by observing the correct rituals are believed to act
as a very; effective protection from the evil effects of any planetary
aflllction. 0hen we recite the mantra of a planet who is giving us trouble,
we actually pray to him to bestow upon us his mercy and save us from his
evil rays.
!he rationale of the use of gem stones to avert the evil effects of planets is
dependent on the colours and vibrations of the planets. %ur ancients who
were no less scientific-minded than the scientists of the present day, took the
view that everything
the 'niverse is sensitive to colour influence. !he various $u%as i.e.
Krita, Treta, "0a)ar and Kali, and the various %uns-Satt0a, !a/as and
!amers, have got their own colours and the various planets have got their
own colours. !he influence they e/ert on men depends on the different
colours emanated or absorbed. @ikewise each planet rules over or is
related to a gem. !he colour of the planet is reflected on the human body
through the gem and creates an effect by absorption and reflection of the
rays and vibrations. !he gem acts as a filter and produces good or evil,
depending on the need of the body. )f a planet emanating a ray the
vibration of which is unsuitable for the body, is counteracted by the ray
absorbed by the gem, there will be no evil result. 2atak 3ari/at describes
the colours of the planets and the gems related to them as under A-
&o'o()s
wtBsBtCBMM)RdD o : R cii i# dal,
v 3
*
A, II
in tA,
>tBclclBA $fBc ai$I% %,
g
lBchlBBc 8 a l l EPA
;
cfA ))
!his means that $un has mi/ed colour of black and red >dark red#.
Moon is young and of white colour. Mercury is of the colour of green
"ur*a >grass#. Mi/ture of red and white is the colour of Mars. Fupiter has
a body of fair comple/ion. .enus is white. $aturn has a black body.
Rahu;s body is of blue colour and that of &etu is of a strange colour.
Ge*s
i 3 ;i;)) BtB,3dCBM a 3) 3 Bflrnil,
$I 1 ) BtBri &ii '(i i II
der B 3Gi gt) G)G a A,
nGofl )*#?B),BrB 14 )% ))
!his means that the gem of $un is Ruby, of Moon is white Pearl, of Mars
is Red oral, of Mercury is -merald, of Fupiter is ?ellow $apphire, of
.enus is +iamond, of $aturn is Blue $apphire, of Rahu is 4ome'ha and
of &etu is at;s -ye.
=(s an astrologer can only study the tendencies likely to manifest under
certain situations, it may be logical, as an e/tension of this approach to
find out the additional forces that can be generated in order to deflect any
unhappy influence likely to manifest as a result of the given planetary
configuration= says $hri Bepin Behari in his article ;$ome Reflections on
Remedial Measures; in the $eptember 359H issue of the (strologial
MagaIine.
(n attempt has been made in this small book how the ;additional forces;
can be generated by use of appropriate gem stones or .antras or other
means to avert the misery that may be caused by afflictions of planets or
by malefic configuration of planets in a horoscope.
3rasna .ar%a, an e/haustive work from Kerala >-nglish translation by
late 2,N, 5hasin, published by !an/an 3ubli+ations( gives description in
detail about identifying the afflicting planet and of locating the correct
remedy. (ccording to the author of 3rasna .ar%a all miseries and
difficulties in life are caused by one;s sins of commission or omission.
Remedies are prescribed in the form of medicines, 2a)ers >repetition of
mantras(, $a/nas, oblations, worship, offerings in charity &"ana(, feeding
etc. !his matter will be dealt with in this book in more detail at the
appropriate place.
(part from 2a)ers of .antras, use of gem stones, prayers to the planets
and other deities are very often resorted to in times of trouble. )n North
)ndia 6anuman/i is believed to solve all problems if the devotee recites
6anuman Chalisa >a prayer book# regularly. $imilarly prayers are offered
to different deities according to the faith of the devotees. :rom our
personal e/perience we can say that prayers, if offered with faith and due
reverence to the deity, act as a very effective remedial measure in
everyday life.
,ow does the prayer work as a remedy 1 !he *uestion is answered as
under-
=0hen one prays one puts one;s -go >which is synonymous with duality#
to rest and supplicates the 'niversal $elf for grace. )t is, too, well known
that all human ills are the result of -go. 0hen the little self or -go is
subdued, it allows for our true nature to function. %ur true nature is but
+ivinity and +ivinity means the end of all problems springing from
duality. )n practice, when most of us pray there still remain traces of -go
which refuse to be subdued completely and in proportion do our afflictions
fade away or remain=.
Preliminary knowledge out some
important aspects of astrology
)n order to understand the implications of remedial measures in astrology
it will be very beneficial for the readers >particularly those who have no
knowledge of astrology# to have some idea about !asis >$igns#, planets,
their ownership of !asis and Nakshatras >constellations#, aspects of planets
and also ingredients of a birth chart or horoscope.
>3# !he birth chart is a map of the heavens which at the time of birth
of an individual shows the (scendant rising at that time and the position of
the planets in the twelve houses or signs of the horoscope.
>7# !asis &Si%ns( ! o know about signs it is first necessary to know
what is Eodiac. Eodiac is a broad belt in the heavens e/tending about 5
degrees on each side of the ecliptic. -cliptic is the path of the $un which
>path# passes e/actly through the centre of the Eodiac. !he Eodiac is an
imaginary circle of H84 degrees and our ancients divided this circle into
twelve e*ual parts of H4 degrees each. -ach e*ual part of H4 degrees is
known as a sign &!asi(, !hus we have twelve signs in the Eodiac,
namely-(ries &.esha(, !aurus &1rishabh(, "emini &.ithuna(, ancer
&karka(, @eo &Simha(, .irgo &Karu$a(, @ibra &Tula(, $corpio &1ris+hik(,
$agittarius &"hanu(, apricorn > Ma r # , (*uarius &Kumbha( and Pisces
&.eena(,
>H# (ries is the first sign. )n horoscopes it is written as ;3; and !aurus
is written as '7' and so no.
>G# !he following table shows the lords of the various signs. !he
signs possess the nature and *ualities of their lords.
Si%n
n'i+ation of Si%n
Lor' of the Si%n
(ries 3 Mars
!aurus 7 .enus
PR-@)M)N(R? &N%0@-+"-
3J
"emini % Mercury
ancer 4 Moon
@eo 5 $un
#i)+o 8 Mercury
@ibra 6 .enus
$corpio 9 Mars
$agittarius 5 Fupiter
apricorn 34 $aturn
(*uarius 33 $aturn
Pisces 37
Fupiter
>J# $un, Mars, Fupiter and Moon are mutual friends. $imilarly
$aturn, .enus and Mercury are Mutual friends. Rahu and &etu are
friends of $aturn, .enus and Mercury. (ctually in nature Rahu is like
$aturn and &etu is like Mars. :riendship amongst individuals depends on
the friendship amongst the lords of the acending &La%na(,
>8# !here are some signs in which a planet becomes powerful and
auspicious. )f a planet is e/alted in a particular sign, he is debilitated in the
sign seventh to it. (s the results are very much dependent on the strength
of the planets it is necessary to know the signs of e/altation and
debilitation of the various planets. !his information is given in the
following table A-
3lanet
Si%n of e8altation Si%n of 'ebilitation
$un 3 6
Moon 7 9
Mars 34 4
Mercury 8 37
Fupiter G 34
.enus 37 8
$aturn 6
!here is lack of consensus amongst the ancients about the own signs and
signs of e/altation and debiliation of Rahu and &etu. (ccording to
3arashara
'
s 5rihat 3arashara 6ora', >which is available in -nglish also#
Rahu and &etu do not own any signs. !hey represent the lord of the sign in
which they
38 R-M-+)(@ M-($'R-$ )N AST!OLO4Y
are placed. (ccording to this view Rahu is e/alted in !aurus and
debilitated in $corpio, &etu is e/alted in $corpio and is debilitated in
!aurus. (ccording to 'Sar*arth Chintamani' Rahu;s e/altation sign is
"emini and the sign of debilitation is $agittarius. !he opposite is the case
with &etu.
>6# Planets are of two main categories-benefics and malefics. !he
benefics promote the good of the person or things on whom they e/ert
their influence. Malefics destroy the things they influence and bring
misery and troubles to the person who falls their prey. )t is, therefore,
essential to know which planets are benefics and which are malefics in a
birth chart.
>9# !he $un, Mars, $aturn, Rahu and &etu are natural malefics. Fupiter
and .enus are natural benefics. Moon, when she is powerful, becomes a
benefic and she is a malefic when weak. !he Moon on the Ama*as day >last
day of the dark half of the lunar month# is nearest to the $un. (s a result
the Moon becomes lustreless and entirely weak. @ater with the start of
Shukla 3aksha >the bright half of the lunar month#, Moon moves forward
from the $un. 0hen the Moon is forward by 67 degrees from the $un, she
begins to gain strength. 'pto that stage the Moon remains weak and
functions as a malefic. $uch a Moon is called waning Moon;. 0hen Moon
is 394 degrees away from the $un, she is fully strong >:ull Moon# and a
full benefic. )n other words, the Moon goes on ac*uiring strength after she is
67 degrees from the $un. (fter the :ull Moon day &3oomamasO, the
Moon starts losing its strength but she remains wa/ing; and a benefic until
she is 67 degrees near the $un. %n the Ama*as day, it is without any
strength.
>5# Mercury is symbolised as a young boy &K0nar(, 0hen he is
con<oined with a malefic, he becomes a malefic. on<oined with a
benefic, he becomes a benefic. ,e is also a benefic when he is alone. Rahu
and &etu are shadowy planets and do not function independently. )f they
are influenced by benfics, they give favourable result in their ma<or and
sub periods. Results are opposite if they fall under the influence of
malefics.
>34# @ate S9*i2,N, Bhasin, a noted famous and very learned astrologer
and author of several books on (strology, has e/pressed the view in
almost all his books that Rahu and &etu, in addition to having the 6th
house aspect, also aspect
the Jth and 5th houses from them. )n support of his view he has *uoted
the following sloka from the Bombay -dition of ' 5ri hat 3arashara
6ora
'
:-
=
tBc3
C
i " 3 i a V c t
u
S~R. c~41 ,
,i M-Yi $. 11 a a I"
)n maintaining that Rahu and &etu have the Jth house, 6th house and
5th house aspects, $hriBhasinhas e/pressed the view that if those planets
are under the influence of benefics, they communicate the beneficial
effects of those benefics with their aspects. $imilarly they transport the
evil effects of the malefics influencing them.
>33# !he sign rising in the eastern horiIon at the time of the birth is
called the (scendant &La%na(, )n a horoscope the good and bad effects of
the planets are dependent on the rising sign >(scendant# to a great e/tent.
>37# !here are different forms
adopted for the horoscope in
different parts of the country. )t is
the form of the horoscope
followed in Northern ) n d i a A
!he horoscope has twelve houses
as shown in this
chart. )t will be seen that .)
the numbers move anti-
clockwise. )n this form of horoscope the house No. 3 is always the
(scendant &La%na( whatever be the rising sign. )f the rising sign is ancer
the number G of this sign will be put in the :irst ,ouse.
)t is the form of the horoscope
followed in $outh )ndia.
)n this form of horoscope the
place of signs are fi/ed and are
not indicated by their numbers. )n
this form the house which is
marked No. 3 is always (ries and
moving clockwise the
2))
)=a
+
na
))
)))
/)
I/
" #
I"
#III #II #I
other houses are !aurus, "emini,
ancer and so on. But the number
of the houses change with the
rising sign. $uppose in a particular
case @ibra is the (scendant, then
that will be the )st house and
moving clockwise there will be
houses )), ))), ). and so on.
!he horoscope will then look as shown above A-
>3H# Now suppose a person say Shrimati n'ira 4an'hi was born at a
time when ancer >sign No. G# was rising in the eastern horiIon. !hen in
the North )ndian form of horoscope No. G wi33 be put in the first house.
But in the $outh )ndian form of horoscope the La%na or (scendant wi33 be
marked in the sign ancer and that will become the first house in the
horoscope.
>3G# !he horoscope of Shritnati n'ira 4an'hi is as under
#I #II #III I"
#
x
IV XI
))) ))
@a
gn
a
XII
Fupiter&etu
La%na
$aturn
Moon Mars
.enus
R a h u
$un
Mere.
)n this horoscope there is the sign ancer in the first house. !he lord of
this house is the Moon. !he sign of the second house is @eo and its lord is
the $un. !he sign of the third house is .irgo whose lord is Mercury. !he
lord of the fourth house with the sign @ibra is .enus. !he lord of the fifth
house with the sign $corpio is Mars. !he lord of the si/th house with
the sign $agittarius is Fupiter. !he lord of the seventh house with the sign
apricorn is $aturn. !he lord of the eighth house (*uarius is also $aturn.
!he lord of ninth house with the sign Pisces is Fupiter. !he lord of the tenth
house with the sign (ries is Mars. !he lord of the eleventh house with the
sign !aurus is .enus. !he lord of twelfth house with the sign "emini is
Mercury.
>3J# )n the horoscope of $hrimati )ndira "andhi the lord of the first
house or (scendant is the Moon and is placed in the 6th house. >,ouses
are counted from the )st house and )n the counting the )st house )s also
taken into account#. !he Moon is thus posited )n the sign of $aturn, her
enemy. !he lord of the 7nd house >sign @eo# $un is posited in the friendly
sign $corpio of Mars, in the Jth house. Mercury lord of the Hrd and 37th is
con<oined with $un in that house. !he lord of the Gth and 33th houses
.enus is located in the 8th house with Rahu, in the sign $agittarius. !he
lord of the Jth and 34th houses Mars is placed in the friendly sign of $un.
!he lord of the 5th and the 8th Fupiter is placed in 33th in the sign !aurus
belonging to Fupiter;s enemy .enus. !he lord of the 6th and 9th $aturn is
placed in the (scendant in the sign ancer belonging to Moon, his enemy.
>38# )t is important to know that every planet e/erts his influence not
only on the house in which he is posited but also on other houses. !he
$un, Moon, Mercury and .enus aspect fully the 6th house from them and
e/ert their influence for good or evil on that house. Mars, in addition to
aspecting the 6th house, also aspects fully the Gth and the 9th house from
him. Fupiter in addition to his 6th house aspect, also aspects the Jth and
5th houses from him. $aturn in addition to the 6th house aspect also
aspects fully the Hrd and 34th houses from him. Rahu and &etu aspect the
6th house from them >and according to $hri 5hasin the Jth and 5th houses
also#.
>38(# )n the horoscope of $hrimati )ndira "andhi the lord of the
(scendant is posited in apricorn in the 6th house. :rom there $aturn
aspects Moon by his 6th house aspect and Moon from the 6th house aspects
$aturn with his 6th house aspect. !he lord of 7nd $un is located in the Jth
house with Mercury >lord of the Hrd and 37th#. !hey are aspected by Mars
b0 his Gth 1o(se aspect and b0 Fupiter b0 his 6th house aspect. $un and
Mercury also aspect Fupiter with their 6th house aspect. !he lord of the Gth
and the 33th .enus is placed in the sign $agittarius in the 8th house. &etu
aspects .enus from the 37th house by his 6th house aspect. Mars from the
7nd house also aspects the sign (*uarius in the 9th house by his 6th house
aspect and the sign Pisces in the 5th house by his 9th house aspect. Rahu in
the 8th house aspects the 37th house >and also Mars in the 7nd house by his
5th house aspect#. Fupiter who is placed in the 33th house also aspects the
sign .irgo in the Hrd house by his Jth house aspect and by his 5th house
aspect, he aspects the Moon and the sign apricorn in the 6th house as well.
$aturn posited in ancer in the (scendant also aspects the sign .irgo in the
Hrd house and by his 34th house aspect, aspects the sign (ries and the 34th
house. .enus from the 8th house aspects &etu in the 37th house.
>36# !he assessment of timing of the effects of the planets is made in their
ma<or and sub-periods. !he ma<or period is calculated according to the
position of Moon at the time of birth. !he ma<or period of that planet
prevails at the time of birth who is lord of the constellation &Nakshatra( in
which Moon is posited at the time of birth. )t is, therefore, essential for
those 0ho ha*e so far not a+-uire' an$ kno0le'%e of Astrolo%$, to kno0
the lor's of the +onstellations 0ho are 7; in number, !he following tables
give detailed information in this regard-
Constellation Lor' of FYom To
"u
r
ation
Conste#a Si%n "e%, Si%n "e%, of .a/or
tion .in, .m, )erio'-
$ears
As0ini
&etu 4.44.44 4.3H.74 6
5hartnl .enus 4.3H.74 4.78.G4 74
Krittika $un 4.78.G4 3.34.44 8
!ohini Moon 3.34.44 3.7H.74 34
.ri%shira Mars 3.7H.74 7.48.G4 6
Ari'ra R-1( 7.48.G4 7.74.44 39
3unar*asu Fupiter 7.74.44 H.4H.74 38
3ush$a $aturn H.4H.74 H.38.G4 35
Aslesha Mercury H.34.G4 G.44.44 36
!otal
374
Constellation Lor' of From To. "uration
Constella Si%n "e%, Si%n "e%, of .a/or
tion .in .in,
)erio'-
$ears
.a%ha &etu <,==,== <,9>,7= ;
3, )hal%uni .enus <,9>,7= G.78.G4 7=
#, 3hal%uni $un <,7?,<= J.34.44 ?
6ast$ Moon @,9=,= @,7>,7= 9=
Chitra Mars @,7>,7= ?,=?,<= ;
S0ats Rahu ?,=?,<= ?,7=,== 39
1lshakha Fupiter ?,7=,== ;,=>,7= 9?
Anura'ha $aturn ;,=>,7= 6.38.G4 35
2$estha Mercury ;,9?,<= A,==,== 36
!otal 374
Constellation Lor' of Fran To "uration
Constella Si%n "e%, Si%n "e%, of .a/or
Lion .in .in,
)erio'-
$ears
.oola &etu 9.44.44 A,9>,7= ;
3, asha'a .enus 9.3H.74 A,7?,<= 7=
#, Asha'a $un A,7?,<= B,9=,== ?
Shrauan Moon B,9=,= B,7>,7= 34
"hanista Mars B,7>,7= 9=,=?,<= ;
Satabhisha Rahu 9=,=?,<= 34.74.44 9A
3, bha'ra Fupiter 34.74.44 33.4H.74 38
#, bha'ra $aturn 33.4H.74 33.38.G4 35
!eua,ti Mercury 33.38.G4 37.44.44 36
!otal 97=
>39# !his system of directional influence is known as 1imshottari "asa
S$stem, 1lmshottarl means 374. (ccording to this system, the total of the
periods of all the planets comes to 374 years as shown below A-
3lanet "uration of "asa
$un
Moon
Mars
Rahu
Fupiter
$aturn
Mercury
&etu
.enus
8 years 34
years
6 years
39 years
38 years
35 years
36 years 6
years
74 years
!otal 374 years
No2e A-!he ma<or periods run in the order shown above.
>35# :or the sake of illustration let us suppose that at the time of birth
of a certain individual, the longitude of the Moon &Chan'ra S)ast( was 34-
8-G7 >i.e. (*uarius 8 +egrees G7 minutes#. )f we see the table in para 36,
we find that Moon is in Satabhisha which stretches from 34-8-G4 to 34-
74-4. !hus we would come to know at once that at the time of birth the
person concerned was having the ma<or period of Rahu.
>74# Now we will have to find how much of the ma<or period was to
run at the time of birth. )t will be seen that total stretch of Satabhisha is 3H-74;
>3H degrees and 74 minutes# i.e. from 34-8-G4 to 34-74-4. %nly 7 minutes
of longitude have been travelled by Rahu, and he has still to run through 3H
degrees and 39 minutes. 0hen 3H degrees and 74 minutes are e*ual to 39
years, 3H degrees and 39 minutes will be e*ual to 36 years 33 months and
74 days. !his means that the remaining period of Rahu;s ma<or period would
be 36 years 33 months and 74 days. (fter the ma<or period of Rahu will
come the ma<or period of Fupiter which will last for 38 years. !hen will
come 35 years of $aturn and 36 years of Mercury and so on in the order
given in para 39.
3I4ELIMINA54Y &N%0@-K2"- 7H
>73# 0hen we say that the ma<or period of a planet remains in
operation for 74, 39 or 38 years it does not mean that that planet only will
rule for all these years. at actually happens is that the ma<or period is
divided into sub-periods of all the nine planets whose ma<or period is in
force and other sub-periods will belong to other planets in the order
given in para 39. !he lord of the sub-period if strong will have his
influence during lord sub-period. 0e are sorry we cannot go in further
detail on this sub<ect for want of space.
>77# )n every horoscope there are twelve houses. !he houses are
known in ,indi as >3# !anu, >7# +hana, >H# $aha<, >G# $ukha, >J# $uta, >8#
Ripu, >6# Faya, >9# (yu, >5# +harma, >34# &arma, >33# @abha and >37#
.yaya.
!he signification of the twelve houses are as under A-
:irst 6ouse or Lan%a >(scendant#-Body, comple/ion, longevity,
wealth, fame, height, environments at the time of birth, infant stage, head,
intelligence, character, constitution, health, vitality and vigour, natural
dispositions and tendencies, personality and struggle for life, honour,
dignity, prosperity, general well being, virtues, start in life and an idea of the
general trend of life.
Se+on' ,ouse-Money matters, fortune, profit, gain or loss, one;s power
and resources, worldly attainments, <ewellery, precious stones, speech,
vision, teeth, chin, family members. !his is also house of death or rriarak
sthana.
Thir' ,ouse-Mental inclination, ability, memory, courage, valour,
younger brothers or sisters, cousin, neighbours, short travels,
communications, correspondence, writings, signing contracts or
agreements, hands, throat, nervous system.
Fourth ,ouse-Mother, minds, one;s home >native place#,
residence,domestic environments, grains, private affairs, secret life,
vehicles, fields, mines, buildings, ancestral property, hidden treasure,
academic education, wells, water, milk, ponds, rivers, lakes.
Fifth ,ouse-Progeny >children#, inclinations, pleasure, artistic talents,
competitive activities, love affairs, lottery, ambassadors, good or bad
morals, mantra-tantra, high learning and wisdom, enormous riches,
spiritual practice.
Si8th ,ouse-$ickness, disease, nursing, food, service, employees,
subordinates or servants, debts, cattle, tenants, enemies, maternal uncle,
miserliness, intense anguish.
Se*enth ,ouse-,ouse of union or earthly ties, legal bondage, partner
in life >wife or husband#, partner in business, con<ugal life, litigation,
influence in foreign countries and reputation achieved there, danger to
life, maraka sthana >house of death#.
Ei%hth ,ouse-@ongevity >also called house of death#, inheritance,
legacies, wills, insurance, pension and gratuity, accidents, fire, suicide,
death by drowning, misery, misfortune, sorrow, strife, worries, disgrace,
delay, disappointment, defeat, loss, theft, robbery.
Ninth ,ouse--:aith, wisdom, divine worship, fortune &bha%$a(,
philosophy, religious beliefs, meditation, forethought, places of
worship, charity, sacrifices, father, preceptor, teaching, 'harma, long
<ourneys, sea and air travel, higher education, foreign travel, knees.
Tenth ,ouse-,onour, dignity, public esteem, name and fame, power
and prestige, credit >for good work# and conduct, success and status,
respect and reputation, ambition and authority, worldly activities,
promotion, advancement, profession, government, high positions such as
President and Prime Minister or Minister, pilgrimage to holy places.
Ele*enth ,ouse-:riends, favourites, ambitions, wishes, desires and
their fulfilment, gains of wealth, success in undertakings, profits,
prosperity, elder brother, dawn of fortune, ankles.
T0elfth ,ouse-@oss and impediments, limitations, e/travagence,
e/penses, drudgery and deception, investments, donations, separation
from family, going to far away places, poverty, imprisonment, secret
enemies, disgrace, feet, left eye, comforts of bed, life in a foreign place.
:or more details of preliminary and ade*uate knowledge of astrology
readers are advised to read our book 'Learn Astrolo%$ the Eas$ Ca$' in
-nglish or
L
&*l t~l(d ;in ,indi, both published by !an/an 3ubli+ations, 9?
Ansari !oa', Ne0 "elhi-99===7,
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o c @ f
2 2
6
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Planetary (fflictions
(s this bock deals with remedial measures for evils caused by planetary
afflictions it 0ill be of %reat use to know in 0hat manner the )lanets an'
the +arious houses of the horos+o)e %et of a+te',
( planet is said to be afflicted in the following circumstances-
>3# 0hen the planet is combust A- on account of nearness to the sun as
indicated belowA-
Moon
Mars
Mercury
Fupiter
.enus
$aturn
up to 37 degrees
M 36 3H
t ff 33
45 3J
)n our opinion ff a planet is within H degrees of the $un, he should be
treated as really combust and without any strength.
>7# 0hen the planet is posited m the 8th, 9th or 37th house >which are
considered as inauspicious houses# and is deprived of aspect of Fupiter,
.enus or full Moon.
>H# 0hen a planet is in debilitation and debilitation is not cancelled.
>:or principles of cancellation of debilitation, see our book ;@earn
(strology the -asy 0ay;#.
>G# 0hen a planet is con<oined with a malefic and >s not aspected by
a benefic like Fupiter, .enus or full Moon.
>J# 0hen a planet is con<oined with lord of the 8th, 9th or 37th
house and is bereft of aspect by a benefic.
>8# 0hen a planet is in e/altation and is retrograde >retrograde A
moving in the reverse direction i.e. moving backwards instead of direct
motion#.
( house is said to be afflicted when it is aspected by a malefic, or a
malefic is posited in it, or when the lord of the house is in any of the si/
circumstances mentioned above. !he aspect of a benefic like Fupiter or
.enus mitigates the affliction to a great e/tent. ( planet in the sign of an
enemy loses some of its strength but is not to be treated as afflicted.
0e give below some illustrative horoscopes showing affliction of
planets.
R-si &1-)2 No. 1
@ord of La%na 1enus though
con<oined with the $un is not
afflicted because of the aspect of
Fupiter. !he 7nd house is afflicted
because it is aspected by $aturn
and its lord is con<oined with Rahu.
!he result is that the native often
incurs losses of money on account
of deception by
people >enemies#. !he si/th house is afflicted on account of the presence
of malefics Mars and Rahu. !he native always suffers from some disease
or other. !he 34th house and its lord are afflicted by the aspect of $aturn
and there is no aspect of a benefic on them. !he result is that the native
always remains worried for some reason or other and faces a number of set
backs in his career. !he 9th house is afflicted by the presence of $aturn in
it and the 37th house is afflicted by the presence of &etu there and aspect of
Mars and Rahu with the result that the native has been put to financial loss
very often and suffers from eye troubles. !he Gth ,ouse is afflicted
because the lord of the Gth $aturn is in the 9th house. %n account of the
affliction of the Gth house, the native did not achieve any distinction in the
educational field and was deprived of his s h e in the ancestral property.
,is domestic life is also disturbed. (lthough the lord of the Jth house
$aturn is in the 9th, he aspects the Jth house> his own house# with his 34th
aspect. !herefore, this house is not afflicted. !he native has not,
therefore, been deprived of children and intelligence.
R-si
&1-)2 No. 2
!he La%na is afflicted because the lord of La%na Mercury is with
malefics Mars and $un in the 37th house. !here is &etu present in La%na
and La%na lord Mercury is the lord of
Mars
R a h u
$un
Mercury
.enus
$aturn
Moon
Fupiter
>R#
@agna &etu
Gth house also. !he mitigating
factors are that there is .enus in
his own sign in 37th and Fupiter is
aspecting the 37th house. !hough
the native has bad health at times
there are no critical problems. But
his life and educational career have
been full of struggles. Now see the
Jth house. @ord of
Jth .enus is in the 37th. ,e is associated with Mars and $un. .enus is
combust being very near to the $un. Fupiter;s aspect did not help much
because Fupiter is also afflicted on account of aspect of $aturn >34th aspect#,
Mars and $un. !hough the native got children, none of them survived.
!he lord of the 34th house Fupiter is in the 8th house. (s said above Fupiter
is afflicted also, but the 34th house is not very much afflicted because
Fupiter aspects the 34th house >his own house#. !he native though started
humbly is now well set up in his profession. $aturn as lord of 5th in 5th
has helped him a lot. !he 6th house >house of married happiness# is also
afflicted because of the evil influence of Rahu and &etu. !he lord of the
6th is in the 8th. Native;s married life is not normal.
0e are in a position to produce hundreds of horoscopes but we are unable
to give any more illustrations for lack of space. !he two above should
suffice for the purpose we had in view, namely to show how the planets
and houses get afflicted and bring troubles in the lives of the people-and
this brings us to remedial measures which is the real sub<ect matter of this
book.
Moon
Mercury
Mars
.enus
@al na
&etu
$aturn
$un
Rahu Fupiter
Nature, functions and characters
of planetseffects of
their
a
ffl
ict
ions
SUN >$urya#
(ccording to astronomy, $un is the parent of entire solar system. ,e is
also called the ;:ather of $tars;.
(ccording to ,indu mythology the centre of all life, force and energy
and the giver of 3rana, $un is worshipped as $un "od. ,e is held in high
esteem. (t least thrice daily $un is prayed for by the $un;s devotees,
;$urya Namaskar; is done by many persons to regain the lost vitality and eye
sight. %ther nations also pay reverence to $un. ,e is believed to represent
the reator, the Brahma, with his four faces to have a survey of all the four
directions causing four seasons and the four elements :ire, -arth, (ir and
0ater. (mongst the ,indus, it is believed that the $un is ever moving in a
chariot drawn by seven horses. !his is probably because in the $un are
contained all the seven colours of the $pectrum >.)B"?%R#. 0hen the
$un enters certain significant signs, the ,indus perform some religious
function on those days to satisfy the departed souls and offer prayers to
$un "od. %ne such important occasion is .akara $ankrantiwhen $un
enters the sign apricorn. !he greatest of our ancient astrologers
1arahamihi a worshipped only $un "od. ,is monumental work '5rthat
Fatak; starts with this prayer to $un "od-
41j c ~1 k ~ ~ c c i : i l c 1 1
-
c +i SJ y
.
i$'
.
l '
-
i'.i$
-
i $n-/0
)
' n i ~c i f s ~i t 4l F d &I1 I ail
~ni - , ~ f i r ir:
' aaicBamDN34ol i l l # A ))
!his means-May the $un, who gives form to the Moon, who is pathway
for those who are after eternal bliss or
salvation, who is the soul of the sages >who know themselves#, who is the
ob<ect of worship among those who perform sacrifices, who is chief
among the gods, planets and stars >the centre of the universe#, who is the
author for destruction, creation and preservation of all the worlds, who is
invoked in the 1e'as in various ways-may that $un of variegated rays,
the light of three worlds, give us speech.
$un stands to us as a symbol of spirit. $un is the soul of Kala)urusha
>!he Moon is his mind, Mercury is his speech, Mars is his strength, Fupiter
is his knowledge and happiness, .enus is his desire and $aturn is his
misery, etc.#. )t is said that the several constituents of &alapurusha are either
strong or weak according to the strength of the planets representing them,
only $aturn is e/empted. 0henever $aturn is weak misery will be much
greater and will predominate. But if $aturn is strong there will be less
misery.
:or all human beings $un represents the positive and primal fount.
Moon represents the negative influence. $un is constructive and creative
while Moon is preserving and formative. $un is the father, Moon is the
mother.
!he $un offers us the power of resistance and vitality. ,e governs the
inspiration and e/piration, i.e. breath of life. (lso he rules over our
consciousness and denotes the individuality
whereas the form and personality are attributed to Moon. $un gives the
force and self will and makes one determined and decisive. (ccording to
5riha,t 2atak the $un possesses a dark-red form. !he Moon is white. Mars
is of pale red colour. Mercury has the dark green hue of +urua >grass#.
Fupiter has a body of yellowish hue. .enus is neither very white nor very
black. $aturn is dark in form. Rahu is of smoky colour and &etu is of
variegated colours. !he substances ascribed to planets from $un
onwards are copper, gems, gold, alloy of metals, silver, pearls and iron.
0e are sorry, we have created some confusion by bringing all the
planets in our description. !his is because they are mentioned in this
manner in the classical te/ts. Now we will confine ourselves to the $un.
!he $un rules the heart, so also the sign @eo &Simha( denotes the heart
of the Kala)urusha, Sun also represents
the right eye in men and left eye in women. !he mouth, throat, spleen and
brain are also indicated by $un.
Sun 0hen affli+te' will cause defects in the heart or in the eye sight.
$aturn afflicting the $un causes low blood preassure. Mars afflicting the
$un causes haemorrhage, cardiac thrombosis etc. !he constitution will be
overheated and bilious. $un also denotes cerebral menengitis, eruptions of
the face, loss of speech as a result of cerebral affection, sharp fevers,
typhoid, polypus, epilepsy, bile complaints, sun-stroke, scorches and
diseases in the head.
Beneficial $un gives ambition, boldness, brilliance, capacity to command,
dignity, energy, elevation in rank, faith, fame, grace, generosity, health,
hope, happiness, individuality, influence, <oy, kind heart, kingly
appearance, loyalty, magnanimity, nobility, optimism, power, respect to
elders, reputation, royalty, regality, success in worldly affairs, good
temperament, vigour and vitality.
(fflicted $un takes away all these good effects and makes one arrogant,
a bluff, domineering, egoistical, faithless, vainglorious, haughty, <eaous,
lavish, over-ambitious or ambitionless, pompous and proud, self-
opinionated, irritable, angry and spiteful.
MOON &Chan'ra(
$un is said to be the generator of power whereas Moon is considered to
be the conductor of power lent by the $un.
!he rays of the $un reflected by the Moon dispel the darkness of the
night on earth <ust in the same manner as light reflected from a mirror
placed in the $un removes the darkness in the house.
$un gives the spirit and life to all planets and the Moon is said to rule
over the lives of the beings on earth. $un represents individuality
whereas Moon shows one;s personality. Moon also represents mother.
$un is masculine and Moon is feminine. ,ence the person born under
the rulership of Moon becomes timid, vacillating, receptive and
convertible. $un is a fiery planet whereas Moon is a watery one.
Moon governs over impregnation, conception, birth of child, the animal
instinct, the union and the embryo. $he also rules the infant stage of a
person and has a powerful influence on their lives. (fflicted Moon at the
time of birth causes ailments fre*uently and does not allow the native to
have proper growth. $tomach will be upset and fre*uent vomitting reduces
vitality.
Moon is a cold planet. (fflicted Moon often causes cold and fever. ,er
characteristic is changeability. ,ence her influence is unsettling. )f one is
in service,his desire will be to have fre*uent changes. ,e will often
change his residence. Moon moves very
,
fast and is wa/ing and waning.
!he persons born with Moon as their ruling planet >natives of ancer
(scendant# will ever be unsettled, wavering and vacillating.
Affli+te' .oon causes indecision, lack of mental balance and
suffering from over-an/iety. )f Moon is afflicted by Mars, the person will
be impulsive, rash and reckless and will develop strong attraction to the
opposite se/, causing ill health and bringing bad reputation. )f Moon is
afflicted by $aturn, the person will be depressed and funky. ,e will have
fear and inferiority comple/. ,e will also become pessimistic. ,e will have
weak concentration power. (ffliction of Moon also disturbs family life.
!he diseases caused by an afflicted Moon areA -ye diseases, lunacy,
paralysis, hysteria, epilepsy, dropsy, Beri-beri, cold, cough, colic pains,
worms, intestinal disorders, catamenial disorders, tumours, peritonites,
throat troubles, asthma, eosonophilia, bronchitis, varicos veins,
complications due to e/cess of drinks, hydrocele, dysentry,scrofula,
nervous debility, gastric troubles, cancer, typhoid, etc.
!"#$ &.an%al, Ku/a (
Mars is one of the outer planets. )t is nearer to the -arth than any of other
outer planets like Fupiter or $aturn etc.
Mars is red in colour. $o its light is reddish in appearance.
Mars is a dry, fiery planet masculine by nature. Mars is significator of
energy, both constructive and destructive, depending upon his position,
aspects and location in the horoscope. Mars has much to do with one;s
ambitions and
desires. Mars symbolises the senses and rules over the animal instincts in
man. )f Mars is not afflicted and receives favourable aspects, it offers
good *ualities as self-confidence, endurance, sharp wit, faculty to argue,
go ahead spirit etc. Mars bestows one with *uick mental activity and
e/tra-ordinary muscular strength, great organising ability, power for
practical e/ecution, independent spirit, force of character, strong
determination, ambition to come out successful in the material world
inspite of oppositions and above all leadership in all pursuits. Mars gives
the chance to accomplish everything which one desires, in a resourceful
and ingenious manner.
f .ars is 0eak an' affli+te' in a horoscope, the native will be rough, will
lose temper *uickly and will be fool-hardy. (s Mars rules over
contentions and strife, one will be *uarrel-some. )f Mars is weak and
afflicted all the good *ualities mentioned above will be absent.
0henever there is any difference of opinion such a native will rely
more in the application of brute force than to argue intelligently and try to
convince logically. ,e would always be ready for violence. ,e will not
achieve success in life on account of lack of ambition and effort. ,e will
become an e/tremist and a se/ual pervert. Mars is the chief governor for
brothers and landed property. )f Mars is afflicted the brothers will suffer and
either there will be no landed property or it will be destroyed by the nature
of his reckless actions.
Mars governs the e/ternal se/ organs, muscular system, left ear, face,
head, sense of taste, the bladder, nose, pelvis of kidney, prostrate gland,
rectum, the colon, the testicles and bone marrow.
)f Mars is afflicted the person concerned is likely to suffer from the
following diseases-all acute fevers, plague, small-po/, chicken-po/,
mumps, inflammatory complaints, burns, ruptures of capillaries, fistula,
wounds, cuts, brain fever, haemmorrhage, typhoid, ulcer in the
intestines, hernia, appendicitis, muscular rheumatism, boils, carbuncles,
tumour, septic poisoning tetanus, etc.
)n the horoscopes of nations an afflicted Mars can cause differences of
opinion, disputes, difficulties, misunderstand-
ings and *uarrels amongst leaders. ,e can also cause wars, restlessness in
the state, revolution, violence, riots, disturbances, murders, rapes, loot,
bloodshed, etc. (ccording to the late Shri Krishnamurti, who gave birth to
the `Krishnamurti 3a''hati', a new system of astrology, it would be
=advantageous for the ,indu women to wear red stones, put on red
kumkum, use red clothes etc. Because from the time of birth till the end of
life at every stage, it is Mars who has to protect them e.g. >3# )n infancy to
have resistance against diseases, not to suffer from liver complaints, to
put on weight, not to touch fire and suffer from burns, not to dip hands in
boiling milk etc., and to avoid ailments from boils. >7# )n youth to avoid
fire accidents,which is common among girls when they light crackers or
stand near stoves, etc. >H# !o have proper menstruation and not to suffer
from pains in the breast or belly. >G# !o be free from Mars 'asa and have
a pleasing partner, to have the marriage celebrated in proper age without
undue delay >for this purpose we would prefer yellow sapphire#. >J# Not
to suffer from abortion, bleeding etc. >8# Not to ask for surgeon;s help or
aid to have easy delivery without even instruments and no blood
transfusions. >6# !o own lands. >9# !o avoid accidents while going by car,
scooter, etc. >5# !o own a house. >34# !o have good understanding with
brothers and receive help from them. >33# !o feel that she is respected by
others. >37# !o have no fears but to be courageous, to maintain health and
be ever active till the end of life=.
MUR&URY &5u''ha(
Mercury is a variably, convertible, vacillating, neutral and dualistic
planet.
Mercury shows the type of mentality one is endowed with as he
governs the reaction to one;s sense and impressions. ,e rules over the solar
ple/us and the central. nervous system. Being an intellectual planet, the
Mercurian is highly intelligent, genious and analytical. ,e will grasp the
sub<ects very *uickly. ,e gives the native retentive power and
reproductive ability. Mercury with the aspect of Fupiter or .enus
represents a subtle political brain and intellect and a logician with learning
and discretion. Mercury makes one a
searcher into mysteries and learning, sharp and witty, learning almost
anything without a teacher and ambitions of being e/*uisite in every
science. ,e gives curiosity to master occult science.
.er+ur$ 0hen affli+te' makes the person pherenetic. ,e will write nasty
things. ,e will become a great gambler, the worst liar,
conceited.showywtth vain-glorious statements e/tolling himself. $uch
an afflicted Mercurian will be a cheat. ,e will be talkative, perverted,
eccentric, unprincipled, inconstant and boastful.
f .er+ur$ is affli+te', the native is likely to suffer from the following
diseases-vertigo, lethargy, giddiness in the head, madness, diseases of the
brain, tuberculosis, stammering and imperfection of the tongue, defects of
memory, dry coughs, abundance of spittle, gout of hands and feet, leprosy,
cancer, indigestion, disorders of the nervous system, nervous break-down,
etc.
)f Mercury is afflicted by Mars, there will be disputes, litigation, loss
through theft, risky ventures, hasty decisions leading to public scandal
and criticism, loss through fraud and cheating and forgery or the native
may himself commit such crimes.
)f Mercury is afflicted by $aturn, all the efforts of the native will be
delayed and he may be disappointed and depressed. )t may cause dishan
cony and dispute and lead to debts and diseases. ,is education will be
poor, memory poor, finance poor, health poor and retentive power
absolutely absent.
6U3ITER &5rihas)ati, 4uru (
Fupiter and the 5th house in one;s horoscope indicate the e/tent to
which one would have meritorious deeds in his previous birth and also
how much of success, honour, fortune and glory one can have in this life.
,owever much the other planets may be ill-posited and threaten
difficulties to a person, if Fupiter is strong and well posited in a chart,
the native will en<oy the providential help at least at the last moment to
tide over the difficulties and rid of evil.
Fupiter is a fiery. noble, benevolent, fruitful, masculine, <ovial, buoyant,
optimistic, e/pansive, positive and dignified planet.
Fupiter gives a generous disposition. !hose ruled by Fupiter will be
generous and candid. Fupiter offers high reasoning ability and proper
<udgment. !he higher attributes of the mind and the uplift of soul are
governed by Fupiter. ,ence Fupiter rules educational interests, law, religion,
philosophy, banking and economics. Fupiter also indicates that one will be
religious, study the religious scriptures and will respect the elders and
preceptors.
Fupiter as a benefic by lordship also, gives geniality and generosity, <oy,
<ubilation and <oviality. %ne can e/pect respect and reputation during his
period. Fupiter is a significator for wealth and children. ( good Fupiter in the
horoscope blesses the native with children and wealth. %ther gifts from a
strong and favourable Fupiter are progress and prosperity in life,
philosophic and philanthropic nature, good conduct and morals, peace and
prosperity, health and wealth.
f 2u)iter is affli+te' and owns evil houses, the native will not be
moderate but an e/tremist. ,e will be very liberal and e/travagant. %ver-
optimism, false hopes, carelessness, debts, disputes, failure in speculation,
worry through children and false prestige, loss by relying on others,
donations beyond ones capacity, cheap popularity, unusual girth,
mis<udgement and miscalculations are all attributed to an afflicted Fupiter.
+iseases caused by an afflicted Fupiter are tumours, liver complaints,
<aundice, dropsy, diabetes, cancer in the liver, dyspepsia, abcess, hernia,
cerebral congestion, catarrh, carbuncles, infirmity in the back arteries,
inflammation of the lungs, flatulence, diseases of the respiratory organs,
asthma, discolouration of the body, rheumatic fevers, troubles in the right
ear etc.
(s Fupiter occupies an important place in a horoscope, we give two
horoscopes which illustrate the effects of a favourable and unfavourable
Fupiter in a nativity.
No. 1 75-/o()-b'e 6(8i2e).
!his is the horoscope of late $hri
.oti LaD Nehru, Fupiter, lord of the
5th is e/alted in La%na and aspects
the Jth house and 5th house and
lord of La%na posited there. !here
is e/change of signs between lord
of 5th and the lord of La%na ,e
was one of the greatest lawyers
)ndia has ever produced. ,e was a
man of outstanding moral character, was very rich and honoured. British
"overnors considered it a privilege to dine with him at his house. @ater he
sacrificed all his lu/uries and comforts and <oined the :reedom
Movement. ,is son 2a0aharlal Nehru0as the first Prime Minister of
independent )ndia and he occupied this position till his death. ,is daughter
1Ea$ Lakshmi 3an'it occupied very high positions and was the first
)ndian to become chairman of the '.N. "eneral (ssembly. ,is grand
daughter Shrimati n'ira 4an'hi had been 3rime .inister of n'ia for a
long time.
No. 2 7Un9-/o()-b'e 6(8i2e).
!his person belonged to a well to do family but being the eldest son
was pampered a lot. )nspite of all possible efforts by his parents he could
not go beyond the 5th class in education. ,is Fupiter is afflicted by
$aturn, Rahu and &etu and lord of the Gth $aturn >education# is in
debilitation and associated with Rahu. )n his young and middle age he was
a se/ maniac. ,e did not
mind having relations even with
servant maids and sweeper maids.
,e always *uarrelled with his
parents who supported him and his
family and even attempted to
assault his father a number of
times. ,e is suspected to have
poisoned his mother. ,e
Moon
$un
Mercury
.enus
Mars &etu
@agna
Fupiter
$aturn
)Eahu
$aturn
Rahu
$un
.enus
Moon
Mercury
M
B @ag
Fupiter
&etu
never did anything to earn his livelihood. (fter the death of his parents he
took possession of all the property left by his parents and deprived his
brothers and sisters of their due share. !hanks to a strong and unafflicted
Fupiter in his wife;s horoscope he got eight children, one of whom died in
his young age. (mongst others only two sons got educated and got
married by their own efforts. !he others are very little educated. !hree
children between the age of H4 and J7 are unmarried and living as
vagabonds. ,e has been living alone in his thatched hut in his village with
hardly anybody e/cept the villagers to care for him in his old age. ,e
receives no respect or regard from brothers, sisters or children. ,e has the
reputation of being a very dishonest person. )t may be noted that Fupiter is
lord of the 7nd >wealth and family# and Jth >children# and karaka for the
5th house &'harma( in this
horoscope.
#ENUS &Shukra(
.enus is considered to be the goddess of love, marriage, beauty and
comforts. .enus is a feminine planet. )t rules the signs !aurus and @ibra, the
second and the seventh signs of the Eodiac. Being a feminine planet .enus
rules the gentle and refined atributes. !his is why people ruled by .enus are
kind and sociable. By their pleasing personality, calmness, patient hearing
to what others say, and refined nature, they wi33 soften the ruffled feelings
of others, change their attitude and prove to be real peace-makers. (lso .enus
furnishes the bond between all members of the far lily. ( strong .enus in a
chart indicates that the native will have attraction to the other se/ early in
his life. ,e will also have attraction to al) matters contributing for
amusement and gratification of senses. .enus is for Lok-Sukha and can
bestow all comforts on one enabling him to lead a pleasant life in the world.
f 1enus is aF
,
ff li*e', the native is likely to suffer from the following
diseases-!roubles in the eyes, irregularity in the catemenia, diseases of the
ovaries, gout, anaemia, and other complications due to over-indulgence in
amusements, eating, drinking etc., including gonorrhoea and syphlis.
(fflicted
.enus may also be the cause of in<uries by an accident through any
vehicle, car accident, plane accident, etc. )n<uries may also be caused by
animals like panther, bull, cow, buffalo, goat etc.
.enus is the chief governor for marriage. )f .enus is not afflicted one
may be faithful in love. )f afflicted the married life will be hell.
.enus is the chief planet for vehicles 1ahan K a r a , (n afflicted
.enus will deprive the native of the comfort of vehicles, conveyances
etc.
SATURN &Shari (
$aturn is called ' Yama' because he is the hief governor for longevity.
,e is a barren, binding, cold, dry, defensive, hard, nervous and secretive
planet.
$aturn is considered to be very favourable for people born in the signs
owned by .enus, whereas $aturn is evil to those born in the signs owned
by Mercury.
$aturn will cause delay. )t can deny. )t will disappoint. +isharmony,
dispute, difficulty, despondency, de<ection and differences are the
outcomes of an evil $aturn. Plodding, persevering, patiently working,
prudence, frugality, economy, saving, endurance, industry, thrift, power to
keep secrets, stability, self-control, sense of duty etc., are attributed to
$aturn.
@aIy, lethargic, idle persons are born under the influence of a malefic
$aturn or afflicted $aturn. Never they will have mind to work. )f they begin
to do anything some impediment, obstacle or hindrance dissuades or
discourages them. !hey become diffidentO there is the fear whether it would
be possible for them to come out successful. $aturn causes distrust.
$aturnian will always miss the bus.
!he people born on $aturdays, or in apricorn or (*uarius as
(scendants &La%nas( or in the constallations of 3ush$a, Anura'ha or
#ttara 5ha'ra will take the role of $aturn and do good oI evil
depending upon the favourable or unfavourable position of $aturn in
the horoscope.
$aturn is the chief significator for longevity and his occupation of the
house of longevity, i.e., the 9th house gives a long span of life to the native.
!he principle ' K a 5haua Nas $a' does not apply to $aturn.
$aturn when benefic, makes a person true, reliable, honest, sincere,
faithful, chaste etc. (lso it helps in concentration, mediation and prayers
etc.
$tupidity, dullness, want of originality and dearth of ideas are due to ill
posited $aturn.
$aturn gives such diseases which take a long time to be cured. $aturn
causes all impediments of the right ear and teeth, all agues from cold,
leprosy, consumption, black <aundice, palsy, gout, deafness, colic,
paralysis, diseases of the spleen etc. (ll chronic ailments and those of the
bony system are attributable to $aturn. )nto/ication ecIema and amputation
are caused by $aturn. )f $aturn is afflicted by Mars there may be falls,
in<uries bruises, operation, amputation, fracture, curvature of the spine, gall
stone etc.
$un;s aspect or association with $aturn may cause blood pressure
troubles, cerebral haemorrhage, cerebral anaemia, thrombosis, cardiac
trouble, gout etc.
RA:U AND ;ETU
Rahu and &etu like other planets are not substantial heavenly bodies with
an observable body, shape or mass. !hey have been called +hha$a %rahas
>shadowy planets#. !hey are not independent planets like the $un, Moon,
Mars etc. !hey do not have independent orbit and as two parts of one body
thier movement is interrelated or <oint. !hey are at all times at opposite
points of the Eodiac like the head and tail. !hough they are by nature evil
and generally evil in influence, but by association they become capable of
doing good >by association with benefics they turn benefic#.
(ccording to ,indu (strology Rahu and &etu indicate one born in a
low caste, one who may intrigue with girls, one whose thoughts and
actions will be evil, one who will resort to outcastes and low born as well as
ill-bred people. %ne who is dissatisfied, fond of travelling, finds pleasure in
uttering
falsehood, continues to speak untruth knowing fully well that he utters a he,
one who will not mind to cohabitate with *uadrupeds or like the animalsO
one who is harsh in speechO one who will be looking downward while
walking or talking with others etc. >'ttara kalamri<,
Rahu and &etu affect the spleen, gas trouble, snake catchers, ass, ram,
wolf, camel, serpent, poisonous insects, a dark place, mos*uitoes, bugs,
insects, owl etc., belong to Rahu and &etu &3hala'ee)ika(,
Rahu indicates paternal grand father whereas &etu represents the
maternal grand father. Both the nodes can cause imprisonment, sinking
with the ship or drowining. Pleasure with diseased women, amputation,
leprosy, giddiness, life in a cave are attributed to Rahu. :ear comple/,
insanity, allergy, leprosy, in<ury, fire accident, punishment from
"overnment, renunciation, .oksha, wisdom after suffering and bitter
e/perience and weakness to have pleasure with other woman, are attributed
to &etu.
(s a result of our practical e/perience of several years we have come to
the conclusion that Rahu and &etu give good results >if not afflicted by a
malefic#, if they occupy the u)a+ha$a houses, i.e. the houses H,8,34 and
33. !hey also give favourable results when they are con<oined with or
aspected by lords of beneficial houses particularly $o%a karaka planets
i.e. those who own both a ken'ra >*uadrant# or a trikona >trine# even if
such planets may be natural benefics or natural malefics. :or e/ample, for
ancer and @eo (scendants Mars is a $o%akaraka planet and if Rahu is
associated with or aspected by Mars and is placed in an auspicious house,
he will give the results of a $o%akaraka planet. %therwise Rahu and &etu
should be treated as evil planets and e/pected to give only evil results.
!he diseases caused by Rahu are rheumatism, cholera, dysentry and
nasty diseases of mind and body, tendency to commit suicide. $ometimes
the diseases are difficult to diagnose.
!he diseases ascribed to &etu are-skin diseases, pimples, colic pains,
dropsy, abcesses, paralysis, heart diseases >if &etu afflicts the $un# hunger,
ring worm, burns, in<uries from accidents and fire, apople/y and
smallpo/.
%
P r o p i t i a t i o n o f m a l e & o l e n t
p l a n e t s
T1e 21in+s <1ic1 -)e 2o be +i/en in c1-)i20$
Sin+ni9ic-nce -nd (2i'i20 o9 mantras 9o) 8)o8i2i-2ion o9
planets-.ak Shakti-.antras 9o) the different 8'-ne2s$
&o))ec2 8)oced()e for )eci2in+ of mantras-Procedure 9o)
9-s2in+ 9o) 21e 8)o8i2i-2ion o9 8'-ne2s$=ene9ic e99ec2s o9
b'essin+s 9)o* 21e e'de)s et+,-1e'i+ mantras 9o) 8'-ne2s.
0ith miraculous advances in $cience, man;s entry into space, landing
of man on Moon and space survey of other planets there has developed a
school of thought that worshiping them is mere superstition or blind faith.
!hose who follow this view, may be many or few, but the imprssion they
have formed in this respect is due to the fact that they have not studied or
correctly understood the vast material contained in our ancient religious
scriptures on this sub<ect.
l;he fact is that "od is %mnipotent and is present in all animate and
unanimate ob<ects in the universe as !i% 1e'a says-
g4
u
l
nmiA asPrr ' ' r ) n Ri l ig ))
!his means that the truth >t rc# is only one. !he indestructible $upreme
@ord is only oneA !he learned, have described him in different ways with
different names. $ome call ,im A%ni >:ire# that is one who produces light,
some take ,im as their benevolent friend, some accept ,im as 1arun
described as possessing pre-eminent individuality, some follow ,im as
their own lord 1ishnu &Su)arna(, some have
+i/en :i* the name Yama the Regulator or (dministrator of !ime and
so*e worship him as the great 4uru, 0hatever name may be ascribed
to ,im ,e would remain the same $upreme @ord.
"od will remain "od though ,indus may call ,im sh0ar, Muslims
may call ,im !ahman or .alike$omi''in and the hQistians worship
,im as Fesus hrist.
0hen we see ,im as the reator of the universe ,e is 5rahma 0hen
we see ,im as all pervading protector ,e is 1ishnu aiTii (, 0hen we see
,im as annhilator of the universe ,e is !u'ra or .ahesh, But ,e is the
same @ord $upreme in different forms.
0hen we treat ,im as the abode of our life, the life of the universe, we
call ,im Sur$a >$un#. 0e do so as we see all life giving *ualities tangible
in Sur$a
0
;
lc
E

L3 #R !hus when we offer prayers to the $un, we in fact offer
them to the $upreme @ord describing ,is *ualities as the $un;s. !he
$upreme @ord is present in the $un also. $imilarly when we offer our
prayers to the Moon &Chan'ra(, what we actually do is to see the
$upreme @ord with the *ualities of the Moon. )n the same way when we
offer prayers td Mars, we actually offer them to the $upreme @ord. !he only
difference is that when we do so we see him as an aggressive administrator
of regulations and one who has the power to kill > i l .BiicC3B 3 # which we
find in the blood red Mars. !he same applies to other planets.
Gi/in+ o9 21in+s in c1-)i20 2o 8)o8i2i-2e 21e 8'-ne2s > +ana - #
!here is widespread belief that the afflicted or malefic planets do not
have their evil influences if things or articles related to them or ruled by
them are offered in charity to the appropriate, deserving and needy
persons. 0e give below what should be offered in charity in regard to the
various planets.
S(n$T1e $un is a &shatriya planet. !he things to be given in charity are
ruby, gold, copper >those who can afford this#, wheat, <aggery > g # etc.
!he charity should be given to a middle aged Kshatri$a at noon on a
$unday.
R-M-+)(@ M-($'R-$ )N ASTROLOGY
Moon$T1e things to be given in charity are pearl, shell, silver, conch,
water, milk, rice etc. !hey should be offered in charity to a 1aish$a woman
on a Monday evening.
Mars-!he related articles are coral, sweet bread prepared in a Tan'oor,
sweet preparations of white sesamum seeds
batasha >a preparation of sugar white in colour#, masoor 'al,
saunf, (ny of these things may be given in charity to a person who
observes celebracy &5rahma+hari( on the noon of a !uesday.
Me)c()0$E*e)-'d> unsplit moong, green pumpkin used for preparing
sweet preparations >like hal0a-?+/>rr(, goat, green coloured clothes etc.
(ny of these things may be given in charity to a poor student on the noon
of a 0ednesday.
6(8i2e)$T1e articles to be given are yellow sapphire, topaI, saffron >>#,
turmeric >Scd3#, a sapling of Peepal tree, sugar, horse, yellow coloured
flowers. !hese are to be offered to a 5rahmin on the morning of a
!hursday.
.enus-+iamond, silken clothes, milk cream, sandal, curd, refined sugar,
scents, perfumes, cow-fodder, /0ar &!(, camphor etc. (ny of these things
are to be given to a needy young woman on the evening of a :riday.
S-2()n- Bl ue sapphire, iron, steel, leather, stone, agricultural land,
cow, urd unsplit, oven for cooking >MftB3#, tongs >) i .i#, cooking plate of
on >c!a!#, buffaloe, mustard, wine, black sesamum seed ( c c ), (ny of
these things may be given at dusk to a poor old man.
Rahu-"omedh, coconut, radish, coal, old and counterfeit coins are some
of the things related to Rahu. (ny of these are to be given on a !hursday or
$aturday to a leper.
&etu-!he things to be given are a reddish brown cow with white spots,
two coloured blanket, dogs, etc. (ny of these things may be given to a
poor and needy young man on a !hursday.
Dei2ies 2o be <o)s1i88ed 2o 8)o8i2i-2e 21e 8'-ne2s$
S(n$Lo)d 1ishnu should be worshipped and 6aribansh 3uran
should be recited or listened to.
Moon-@ord Shi*a, Mars-
,anuman.
Mercury--"oodness "ur%a should be worshipped and "ur%a
Sa)tashati should be read and recited regularly.
Fupiter-Brahma.
.enus-"oddess Lakshmi
Saturn-5haira*a &( !ahu-
5haira*a &( Ketu-Lor'
4anesha,
)n this connection it may also be mentioned what '5rthat 2atak has to
say on the deities of the various planets. (ccording to this authoritative
book the presiding deities are fire, water, Kumar >"anesha#, 1ishnu,
n'ra, n'rani and 5rahma &+ n ( of the planets $un, Moon, Mars,
Mercury, Fupiter, .enus and $aturn respectively. 1arahamihir, the
author of 5 a t 2atak, has given no importance to Rahu and &etu.
2atak 3ari/a t has also e/pressed the same view and has also omitted to
mention the deities of Rahu and &etu.
Si+ni9ic-nce -nd (2i'i20 o9 M-n2)-s 9o)
8)o8i2i-2ion o9 8'-ne2s
!here are two main divisions of mantras, 'nder the first division come
1e'i+ man tras, !o the other division belong the Tantrik mantras,
(ccordingly the word `mantra' can be interpreted in two waysA
(ccording to 1e'i+ 'esi%n
=
Ti-ii*
that is mantra is that the devoted recitation or chantation
of which frees the persons from all troubles and miseries. !he necessity
for devotion to mantras has been described by .aharishi 3atan/ali as
follows-
=d; 35 c3"G
/
3)
g
i
C
i
M
!his, means that mind can be controlled by devotedly worshipping the
"od or by constantly praying in the language of "od >ik
?
t#. ,is symbol is
the holy monosyllable ;%M;. )t is this holy and divine word ;%M; that
should be recited and its meaning should be understood and well thought
of.
%n the other hand the Tantrikas have interpreted the word '.antra' as
follows A-
a ~ t l f d t t f : : ~ c d ~ : I "
(ccording to them the word ># means the knowledge of the world and
the word > i
u
r# means freedom from worldly chains. !herefore, what
bestows accomplishment >f# in both wordly and ultra mundane
2
l
eAR 3 4 affairs is called 'mantra',
!he meaning of 1e'i+ mantras which are in ordinary language, can be
understood easily. :or e/ample 'O. Namah Shi*a$a' & f: 3 i i # is a *e'i+
mantra 0hi+h simply means ;) offer salutation to Lor' Shi*a, But
meaning of Tantrik mantras cannot be easily understood.
(ll mantras are the semblence of Shakti, %ne meaningful name of the
natural process which has created the universe is Shakti, (ccording to
6in'u Shastras this Shi*a Shakti assumes different forms in the world.
1ak shakti >
*
i m # functions in four special and distinct roles. %nly those
persons ac*uire full knowledge of this who are devoted to "od and are
engaged in merging their soul with 5rahma, (mongst these four roles of
*ak shakti, three are subtle >vt#. )t is the fourth role of this power, which
people use in their speech. !hese four kinds of *ak
shakti are 3ara itr r 4 , 3ash$anti >* #, .a'h$ama >ii ii# and 5aikhari
&E+E (, (mongst them 3ara is the most subtle and 5aikhri is what we
generally use in our speech. !he '5$a' letters R)% which are used in
the tantrik mantras for the propitiation of planets, are connected with the
subtle roles of 3ara, 3ash$anti and .a'h$ama, !herefore, they have
nothing to do with the role of 5aikhari, )t is mentioned in the !i%*e'a
that-
a m, ci i f ~ I T ~n ~ i l ( d u l :
r r f r a q 1 i , BBB
g
i0'
4
iyBBGlA c3 R3 )
3RO3)nATTON O5 MALE#OLENT 3LANETS 4
;.ak; or the ;word; was the very image of the @ord $upreme from the;
beginning of the creation o f the visible world. 1ak or word >i # is
5rahma or the -ternal $pirit. )n other words this whole world represents
1ak or Shab'a and it is for this reason that we can describe its
constituents in words and formulate mantras,
:rom the beginning of the creation of the world there was 0%R+ and
this 0%R+ was with the $upreme @ord. )t is said in the Bible. =)n the
beginning was the 0%R+ and the 0%R+ was with "od and 0%R+ was
"od.=
!he $ikh gurus and the promoters of the !a'hasoami sect formulated
Surat Shab'a >stn # on the basis of Na'abin'u u)anisha', )n the "uru
4rantha Sahib there is a sentence ; ?4 * ; which means that Sby
recognising Shab'a as 5rahma, the man gets to his destination or home,
that is, he is able to accomplish his goal to meet the $upreme @ord.
!he activity which is called >vibration# in our Shastras, has been
described by the modern scientists as 0ave !heory;. -instein has proved
that what we see in the world in the shape of trees and mountains, are <ust
another form of -nergy or Shakti, -instein had also prepared a formula
for convening the mountains and trees etc., into -nergy. !he truth is that
the making of powerful atom bombs is based on this formula. !hen when
we claim that the human misery can be removed or minimised by the
power of words
> Bi>da# in the shape of mantras, why it should be disbelieved or termed
as superstition. 0hen it )$ said that there is energy in magnetism and
electricity, there is no reason to disbelieve that there is power in our
mantras which are formulated from words >r#.
!he +ivine Power was at first in the shape of 1ak or word. (ccording
to Shastras the word >mow# is another form of 5rahma &o(, !his is the
reason why all mantras begin with the word ;%M; which represents
5rahma,
;%M; is a word which is very comprehensive and represents Brahma. )t
is, therefore, a very powerful word. No mantra can be formulated without
this word. !his is the first word in every 1e'i+ mantra, !he mantra of
Buddhists BB c 3) * ; Mantras of Fains
;
H B B B < );
;Radhasgami sect;s mantra; s all start with
the word ;%m;.
)n a mantra the first ;Bi<a; word is ;%m; and then come other ;Bi< a;
words like 'C, off, ft, f, a) etc. %ur ancient sages saw these words and
their meanings in their divine vision and be*ueathed them to us for our
use and benefit.
"enerally there are many such mantras which can be recited by all,
like mantras for $un, Moon etc. !hey can be found in almost all the
Panchangas.
Mahamrityun<aya etc., mantras >( M)5 B3 ?44
6
+
1 t x t , T h
?
being .edic mantras are easily available. 0hen a person is
facing immature death and no medicine seems to work, this mantra
demonstrates miraculous healing and curing power and prolongs the
longevity of the person concerned. :or details, please refer to
;NotCBcUBBSv 35!
Now we give below the mantras to propitiate the various planets.
!here are long mantras for each planet that may be recited 3449, 349 or
79 times, as may be possible, in a day. !hen there are na.maskar
>salutation# mantras which should be recited before the !antrik mantras.
!he number of recitations necessary for !antrik mantras are indicated
against each such mantra !his number can be spread out over a period of
time if it is difficult with other preoccupations to complete them in a
single sitting. (lso given is &avach 72e-. $totra and (shtottara
Namavali for each planet. !hose who have time can recite this once. )t is
not necessary that the .antra, &avach, $totra and Namavalt should also
be recitedO but if persons concerned have the time and inclination they
can recite them all to their advantage.
M-n2)- 9o) S(n >$urya Mantra#
E G 9 wi t i 9 G N J ) N t
.*
v
e f t G T / , + f t A , B#cl
*
B t < a i < f E f
9 ! l i t : i & mo t
+
tBi i t i # i " # i $ t mo t : i
'*d C1$*$ 11 5
)
l6I% I ) * f #i% I d i i * T
7 11$i1& f a l a i I 8 i l 9 I
2 1 i I %4 I :
)
*
)
4
-
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Mantras of Mercury
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(bout other planets reader should refer to the book
L
Navagrahas; which
Ri2(-'s -nd essen2i-' 9o)*-'i2ies 9o) )eci2in+ *-n2)-s
%ne is rewarded only when mantras are cited in the prescribed
manner. !he first important and essential re*uirement is that the devotee
should begin the task of worship after taking bath etc. )f one is unclean all
efforts go in vain. )t is said A c ! 4*; that one has to become like a god
to worship a god.
Ne/t essential re*uirement is that the place for the recitation of
mantras should be lonely. ( place in a temple would be the best. (
lonely room in the house will also serve the purpose. !he ob<ect is that
while one is engaged in recitation of mantras, his concentration should
not be disturbed in any manner. !here should be incense &"hoo) or
A%arbatti burning in the room and it should be full of its fragrance. $uch
an atmosphere keeps the mind peaceful ana cheerful.
)t is also very necessary that an idol or picture of the deity or the planet,
whom one intends to offer prayers, should be before him. ,e should face
-ast while reciting mantras. !he Asana >H!!t5# on which he may be
seated should be of deer skin > 3 G3 3G # or Kusha &FT(, )t should be on the
floor and not on any kind of bed. ( pitcher >B i i# of water should be kept
before him. !he recitation of mantras should neither be in loud voice nor
in a whisper. !he mantras should be pronounced correctly. :or this a little
practice will be necessary.
)t is also essential that the number of recitations of a mantra should be
the same every day until the prescribed number is completed. )f one has
time, one can increase the number of recitations but then the same
increased number will have to be adhered to on subse*uent days. %nce
the number is raised its reduction is not premissible.
%nce a mantra is started, the recitations have to be done every day
without fail until the prescribed number is completed. )f, for any reason,
there is a break in this routine, the whole thing has to be started afresh.
(nother very important re*uirement is that the worshipper or one who
has taken up a prescribed course of mantras should, during the whole
period observe celibacy &5rahma+har$a( and should not take, non-
vegetarian food
5-s2in+ o) obse)/in+ 1rata &( 9o) 21e 8)o8i2i-2ion o9 21e 8'-ne2s
!here are a large number of persons who, for one reason or another,
cannot take up the arduous task of reciting mantras regularly in the
prescribed manner. :or them fasting on the day ruled by the planet,
causing them trouble, is the easiest method of propitiation of that planet.
!he days ruled
by the seven planets are as under
A-
$un - $unday Fupiter
Moon - Monday .enus
Mars - !uesday $aturn
Mercury - 0ednesday
!ahu and Ketu ha*e not been formall$ allo+ate' an$ of the days of the
0eek, For them the fast +oul' be obser*e' on Satur'a$s, The
)ro+e'ure for fasts is as un'er :-
>3# 5-s2in+ on S(nd-0s 9o) 21e $un-:asting on $undays for
protection from malefic effects of $un should be observed during his
transit, ma<or period or sub period. !he fasting should be started from
the first $unday falling in Shukla 3aksha >bright half of the lunar month#
of 2$estha > # . ! h e ma/imum number of fasts to be observed is H4
and the minimum is 37. %n that day nothing should be eaten e/cept
+ha)ati of wheat flour with brown sugar or %ur >aggery# or 6ai0a >a
sweet preparation made from wheat flour#, %hee and <aggery. No salt
should be taken. !his meal should be taken before $un-set. !he fast
would prove more effective if before breaking it, red clothes are worn, red
San'al paste is applied on the forehead and 5i-a or Tantrik mantra of $un
may be recited 349 / J times >:ive rounds of a rosary of 349 beads#. %n
the last day of the fast ha*an ma$ be )erforme' 0ith 3oorna-Ahuti
& f E ( and food should be given to the 5rahmins,
>7# 5-s2in+ on Mond-0s 9o) Moon$T1e fasting should be started
from the first Monday of the bright half of 2$estha Shukla 3aksha, !he
ma/imum number of fasts is JG and the minimum is 34. Before breaking
the fast in the afternoon, the person concerned should wear white clothes,
apply white san'al paste on his forehead, offer white flowers to the Moon
and recite the 5$a or Tantrik mantra of the Moon 349 / 33 or 349 / H
times. !he food to be taken should be without salt,
- !hursday
:riday
$aturday
curd, rice, %hee and <aggery. %n the last Monday 6a*an should be
performed with 3oorna-Ahuti and food be distributed to the poor.
>H# 5-s2in+ on T(esd-0s 9o) Mars-!his fast should be started on the
first !uesday of $hukla Paksha of Fyeshtha. !he number of fasts should be
73 or GJ. )f possible these fasts may be continued for the whole life. %n
the day of the fast only 6at0a of <aggery should be eaten. )t may also be
offered to the poor. Before breaking the fast, the person concerned should
dress himself with red coloured clothes and he should recite the 5$a or
Tanirik .antra of Mars 349 / 3 or 349 / J or 349 / 6 times as may be
possible. Faggery may be offered to a bull on that day. By observing this
fast, a person becomes free from debts, gets children and con*uers the
enemies. %n the last day of the fast 6a*an and 3ooma-Ahuti should be
performed and red coloured clothes, copper, .asoor, <aggery wheat or
coconut may be given in charity to the poor.
>G# 5-s2in+ on Dednesd-0s 9o) Me)c()0 ! h i s fast should be
strated from the first 0ednesday of Shukla 3aksha of 2$estha, !he
number of fasts should be 73 or GJ. %n that day after taking bath the person
concerned should dress himself in green coloured clothes and recite the 5$a
or Tantrik .antra of Mercury H / 349 or 36 / 349 times. !hereafter he
should offer to the poor preparations made from Faggery or brown sugar
and .oon% "al flour such as hat0a or ta''oos and eat the same himself.
%n the last 0ednesday of the fast, 6a*an with 3ooma,-Ahuti should be
performed. By this fast, the person concerned gains success in the
educational sphere and business matters. )t is also believed that by
keeping a fast on the Ama0as day of the lunar month, the planet Mercury
is propitiated.
>J# 5-s2in+ on T1()sd-0s 9o) 6(8i2e)- !h e fasting should be
started from the first !hursday of Shukta 3aksha of 2$estha, !he fasts
should be observed for H years or on 38 consecutive !hursdays. %n that
day after taking bath etc., the person concerned should dress himself in
yellow clothes and then recite the 5 $a or Tanirik mantra H / 349 or 33 /
349 times. ?ellow flowers should be offered to Fupiter. %n that day only
5esan La''oos made with brown sugar >uius# or <aggery, or sweet rice
preparations coloured with turmeric or saffron may be offered to the poor
and then eaten. %n the last
SL REMEDIAL MEASURES IN ASTROLOGY
!hursday, 6a*an with 3ooma-Ahuti should be performed and food >yellow
coloured# should be offered to poor 5rahmins, 5$ observing this fast, the
person becomes wise, good in education and gains wealth. )f unmarried girls
keep this fast, their marriage is e/pedited.
5-s2in+ on 5)id-0s 9o) #en(s$T1e fasting should be started from the
first :riday of Shukla 3aksha of 2$estha, !he number of fasts should be 73
or H3. %n the fast day, after taking bath etc., the person concerned should
dress himself in white clothes and the 5$a or T a n .a n t r a of .enus
should be recited by him 349 / H or 349 / 73 times. %n that day only
sweetened rice or milk products should be eaten. !he same food m y be
given to a one-eyed poor man or a white cow. %n the last day of the fast
6a*an with 3ooma-Ahuti should be performed. !hen silver, white clothes,
rice of milk products may be given in charity to the poor. By observing this
fast planet .enus is propitiated and the person concerned gains riches and his
con<ugal life becomes full of happiness.
>6# 5-s2in+ on S-2()d-0s 9o) S-2()n- !hi s fast should be started
from the first $aturday of Shukla 3aksha of 2$estha, %n the day of the fast,
the person concerned, after taking bath etc., should dress himself in black
clothes and recite the ,5$a or Tantrik mantra of $aturn H / 349 or 35 / 349
times. !hereafter clean water, black sesamum seed, black or blue coloured
flowers, @cwang, 7oi4'.> "anges water, sugar and some milk should be
put)n a utensil and facing -st these things should be poured on the roots of
a 3ee)ai tree. %n that day only preparations made from #ra' "al and oil
should be eaten and given in charity. %n the last day of the fast 6a*an with
3ooma-Ahuti should be performed and preparations cooked in oil, black
clothes, leather shoes etc., may be given in charity. !his fast ensures success
to the native in *uarrels, litigation and brings success to him if he is a
factory owner or deals in on and steel.
>9# 5-s2in+ on S-2()d-0s 9o) R-1( -nd &etu-!he fast should be
started from the first $aturday of Shukla 3aksha of 2$estha, !he number of
fasts is 39. %n the day of the fast, the person concerned should, after taking
bath etc., dress himself in black clothes and recite the 5$a or Tantrik
mantra of these planets 349 / H or 349 / 39 times as may be possible.
!hereafter some water, green grass and Kusha > ? ) # be put in a utensil and
poured on the roots of a 3ee)al tree. %n that day only sweetened +ha)ati
should be eaten and also given in charity. (t night a "ee)ak &fl< m( should
be placed on the foot of a 3ee)al tree. !he observance of this fast gives
con*uest over enemies, favour from king or government and freedom from
diseases caused by !ahu and Ketu,
=ene9ici-' e99ec2s o9 b'essin+s -nd +ood be1-/io()
>3# !hough there is no direct relationship between planets and
blessings and good behaviour, it goes without saying that a person who takes
pains and pleasure in being of service to his parents and elders gets their
sincere blessings which help him to be long-lived, happy, contented and
well to do in life. %ne who serves his parents, looks after them and gives
them love and comfort in their old age, in turn receives the same treatment
from his own children. (ccording to the ,oly Noran there is heaven in the
feet of father and mother.
>7# %ur Shastras says that man gets the results according to his deeds
&Karma(, )f one does good deeds, he gets peace of mind, happiness and
wealth in his life. %ne who does bad deeds becomes the victim of all kinds
of sufferings in his life.
>H# )f one finds that Fupiter is afflicted in the 33th house in his
horoscope, he should not live away from his father and mother in their old
age. ,is service and care of his parents wi33, by their blessings, give him
happiness and wealth.
>G# (nother e/ample may be given of a horoscope in which the $un is
posited in the 33th house. !he $un is a Sat0ik planet. !hereafter if the
native remains pious and takes only Sat0ik food, his spiritual power will
continue to e/ist and as a result, $un who aspects the Jth from the 33th will
do him less harm and may not harm his children. Normally $un in this
position will not allow any conceptions to mature.
#edic M-n2)-s
1e'i+ mantras have also been prescribed for the $un and other planets.
Recitation of these mantras in the proper manner also helps in the
propitiation of planets. !he number of recitations should be determined
according to convenience. :or mantras refer to page G7-GH.
Propitiation of Planets and (olours
Di/ision o9 'i+12 o9 21e S ( n + i n o9 se/en
co'o()s$Re'-2ion o9 co'o()s <i21 /-)io(s 8'-ne2s$
I*8o)2-nce o9 co'o() 21e)-80$3)-c2ic-' (se o9 &o'o()
T1e)-80>
)f one wants to see an e/hibition of all colours together, he should see
the rainbow which is formed by the rays of the $un passing through the
drops of water in the sky. Rainbow has seven colours and is formed in the
skyO in the form of a semi circle. )t is so enchanting a scene that one cannot
help gaIing at the sky as long as the rainbow remains there. (ll the seven
colours of the rainbow can be seen clearly with the assistance of a prism.
!he colours thus seen are called .)B"?%R-.-for violet, )-for )ndigo, B-
for Blue, "for "reen, ?-for ?ellow, Zfor %range and R-for Red.
it would be easy to follow the efficacy of the colour therapy after we
understand how we see the various colours in the world. $uppose we see
the green grass during rainy season we see that the grass bears only the
green colour. 0hy do we not see any other colour in it 1 !he reason is that
when the rays of the $un fall on the grass, it absorbs the si/ out of the seven
colours of the rays of the $un and emits out only the green colour. !hus the
rays of the $un; after striking the grass enter our eyes, they carry only the
green colour emitted by the grass. !hus we see only the green colour in the
grass. !he same happens with red coloured rose in a garden. 0hen the $un;s
rays fall on the rose, it absorbs si/ out of the seven colours of the rays of
the $un and emits out the red colour only. !hus we see the rose as red.
$imilarly all ob<ects absorb all the colours e/cept their own and emit that
colour out so that we see it only in its own colour.
!he same principle applies to the colours of the planets. %ur ancient sages
in their research and with their divine vision found out that the $un is of
orange colour. !his view is supported by the findings of the modern
scientists. !he colour of the Moon is white, of Mars is red, of Mercury is
green, of Fupiter is yellow, of .enus is beautiful white, and colour of
$aturn is black. !he black colour denotes absence of colours and lack of
Shakti >.igour#. (ccording to ,indu (strology $aturn is a destitute and
lifeless planet. ,e does not emit any colour-he is miser. ,e only collectsO
but does not give. ,e is selfish. Mars is a symbol of violent institutions <ust
as Red $*uare, Red $tar, Red (rmy etc. !he association of red colour with
Mars is in consonance with the principle of creation because this colour is
an e/tremely R a < o g u n i >, y !fl #. 1e'as an' Shatras have called the red
colour as symbol of passion for love and pleasure >one of three constituent
*ualities of living beings which is the cause of vice- >twl!i#.
!he more an ob<ect is full of colour, the more it will e/press its *uality.
!he abundance of colour determines the *uality and value of the gems.
Both a coral and a piece of glass are of red colourO but the price of coral is
much more than that of the glass. !his is because the colour in the coral is
in a concentrated state, and is, therefore, in abundance, while there is no
concentration of colour in the piece of glas. )t is for this reason that people
go in for gems and not for pieces of glass. )f, therefore, we are able to
concentrate red colour in any manner, we can use that concentrated
colour as a coral. !his is how the system of colour therapy functions.
$uppose we need red colour e/actly that which is contained in the rays of
the $un. :or this purpose we should take a red coloured glass bottle and fill
it with "anges water or ordinary drinking water. )ts cap should be removed
and it may be kept in the sunlight for the whole day. 0hen the rays of $un
penetrate into the water through the red glass, the latter will get merged
with the water and with this will be merged also the good or bad *ualities
of the red colour. )n other words the water will assume the *ualities of the
red colour. )n other words the water will assume the *ualities of Mars and
will fully mainfest them when the bottle is kept in the sun light for seven
or eight days. !he person who will drink the water
so treated, will get inside his body the *ualities of M .
!his
process translated in astrological terminology will mean that we have
strengthened the position of Mars in the horoscope of the individual.
!his principle can also be applied to other planets and colours. )f there
is need for strengthening Mercury, the bottle would be of green colour. !o
strengthen Fupiter the bottle would be of yellow colour. "enerally only
these colours are used in this system.
Now the *uestion arises, what would be the circumstances when there is
need for stren
g
thening Fupiter and other planets 1 0e shall clarify this
point by giving some illustration. $uppose in a boy;s horoscope the
(scendant &La%na( is Pisces and the lord of the (scendant Fupiter is
posited in eighth house con<oined with Mars, $aturn and )tahu. )n such
situation, although Fupiter may be retrograde, he would be taken as weak,
because not only he is in the most inauspicious house of the horoscope, he
is posited in his enemy;s sign @ibra and is under the malevolent influence
of three malefics also. (s a result of this affiction of Fupiter, the brain
power of the boy represented by the first house owned by Fupiter will fail
to develop. ,e may become an idiot. )n order, therefore, to remedy this
afliction, it would be imperative to strengthen Fpiter so that the boy is
able to get the proper development of his brainpower. :or this purpose
while medical treatment and use of an -88)o8)i-2e gem >in this case
yellow $apphire# would help. !he drinking of water treated by the $un;s
rays in a yellow bottle would also strengthen Fupiter in the horoscope.
@et us take another case of @eo (scendant. )n such horoscope
although Fupiter may be posited in the (scendant, the Jth and the 5th
houses and 5th lord Mars may be under the malefic influence of $aturn
and Rahu. Fupiter may also be under some evil influence. onse*uently
the native will be deprived of any issue. )n such a situation if Fupiter is
strengthened, three beneficial conse*uences will follow. :irstly, the
benefic aspect of the strengthened Fupiter will fall on the Jth house >the
house of conception and progeny#. $econdly, his benefic aspect will also
fall on 5th house which
PR%Pm(!)%N %: P@(N-!$ (N+ %@%'R$ 85
being Jth from Jth is also treated as a house of progeny and thirdly, Fupiter
as a signl))cator for children >$amar-a &araka# when strengthened will help
the native to be blessed with children. )n such a case also the use of water
treated by $un;s rays in a yellow bottle, by the native would help him to get
children.
:or another e/ample we take the horoscope of a lady with .irgo
(scendant in which Fupiter, though away from the $un, is prey to the
malefic and separative influences of $aturn and Rahu. !his affliction of
Fupiter as lord of 6th and significator t&araka# for husband is likely to cause
friction in the con<ugal life of the native and may even separate her from
her husband. )t is, therefore, essential to strengthen Fupiter in the
horoscope. !his can be done apart from other remedial measures by the
use of the water treated in sunlight in a yellow coloured bottle. )t is
generally accepted that weak planets cause friction and bring trouble from
enemies and strong planets invite goodwill from friends and a favourable
atmosphere.
0e will try to e/plain the efficacy of the system of colour therapy by the
following further e/amplesA-
>3# $uppose there is a horoscope with @eo (scendant in which Fupiter
is under evil influences of $aturn and Rahu >by aspect#. (s a result, the
native of the horoscope who is a govt. employee is harassed in his office
by his superior officers who are intent on doing harm to him. !he reason
for this is that ninth house in a horoscope is indicative of favour from
government &!a/$a &ripa# and Fupiter is the significator of the 5th house. )t
would be, therefore, necessary to take the following steps to alleviate the
sufferings of the native.
>a# Propitiation of $atru and Rahu.
>b# $trengthening Fupiter by the system of colour therapy or by alother
means like use of appropriate gem stone.
>c# $trengthening Mars lord of 5th by the system of colour therapy or
by any other means.
>7# Now consider horoscope of a native with (*uarius (scendant in
which Fupiter is afflicted by the aspect of $aturn and Mars. (s a result the
marriage of the native;s daughter
is being delayed. !he reason is that Fupiter is significator of Jth house
>children# and his .oola #ikona sign falls in the 33th house. Fupiter is
also significator of husband and lord of the 33th house >a lth house
denotes the husband of his daughter#. !he affliction of the lord of the
daughter, Fupiter, therefore, re*uires to be strengthened and one way for
the native to do it, is to use the water treated in sunlight in a
yellow bottle.
>H# :or e/ample there is a horoscope of a native with (ries (scendant. )n
the horoscope Fupiter is con<oined with $aturn and Rahu in .irgo, that is
the si/th house. (s a result the native would suffer from )nsomnia. !he
reason for this is that the 37th house denotes sleeping )# and both the 37th
house and its lord Fupiter are afflicted by $aturn and Rahu >who are
associated with Fupiter and aspect the 37th house#. !he remedial measures
to avert these evil influences are-
a# Propitation of $aturn and Rahu by reciting the appropriate
mantras, fasting etc.
>b# 0earing a gem stone related to Fupiter >yellow $apphire# and taking
help of the colour therapy system for strengthening Fupiter in the
horoscope.
>G# )f in the horoscope of a native of !aurus (scendant, .enus and
$aturn are posited in 8th house in the sign @ibra, $un and Mercury are in
the Gth house and Rahu and &etu are in the 9th house, the native of the
horoscope is likely.to suffer from hernia and kidney trouble, because in
hi$ horoscope the si/th house and its @ord .enus are all afflicted. !he sign
.irgo is afflicted because it is hemmed in between $un and $aturn.
Mercury is afflicted because of the ninth aspect of Rahu on it. $i/th
house is afflicted because of the presence of $aturn and the Jth aspect of
&etu from the 7nd house. )n these circumstances it would be necessary
to strengthen the si/th sign and the lord of the 8th house. !his can be done
by strengthening .enus by the native wearing an -merald ring and his
using water treated in sunlight in
a green bottle.
>J# $uppose in a boy;s horoscope has !aurus (scendant and Mercury
the lord of the 7nd >education# and Jth >intelligence#. Mercury has on him
the evil influence of $aturn
and Rahu. (s a result he is deficient in his studies and does not show
enough intelligence to get a grasp of the sub<ects of his studies. )t will,
therefore, be necessary to strengthen Mercury in this horoscope. %ne of the
ways to do it, is to make him drink regularly water treated in sunlight in a
green bottle.
>8# )f, in any horoscope Mercury is lord of the Hrd or the 9th >!his can
be possible when the (scendant is (ries, ancer, $corpio or (*uarius# and
is afflicted by malefics, the native can have immature death. ,ere again one
of the ways to strengthen Mercury would be for the native to regularly
drink water treated in sunlight in a green bottle.
>6# Mercury is a significator for skin. 0hen Mercury is associated with
the $un, Moon or the (scendant, he becomes afflicted by the evil influence
of disease-causing planets like $aturn, Rahu etc., the native would suffer
from skin diseases. )n such circumstances, Mercury, wherever he may be
posited in the horoscope, has to be strengthened. :or this purpose, the
native should live in an atmosphere of green colours >by walking in
gardens with plentiful of greenery, wearing green coloured clothes etc.# and
should drink water treated in sunlight in a green bottle. )f Moon and the Gth
house are also afflicted alongwith Mercury, the native is likely to suffer
from skin diseases caused by pollution of blood. )n such conditions not only
Mercury is to be strengthened by use of green colour but Moon should also
be strengthened by the the native wearing white clothes etc. )f, in any
nativity, Mercury, Moon and lords of (scendant, Gth and Jth are all afflicted,
the native is likely to suffer from lunacy. )n such circumstances all these
planets will re*uire to be stengthened by the help of colour therapy and
the use of appropriate gem stones 0e will deal with gem stones in a
separate chapter#.
>9# )f, in any nativity, Mercury and the lord of 7nd are in 8th and are
showered with evil influences of $aturn and Rahu, such a disposition will
cause defects in speech as both Mercury and 7nd house are significators of
speech. )n such conditions the lord of the 7nd and Mercury will re*uire to
be strengthened by the help of colour therapy and other means >such as use
of appropriate gem stone#.
>5# $aturn is a se/less >eunuch# and scanty planet. Mercury also has
similar characteristics particularly when he is con<oined with $aturn and
has no other influence on it. )n this disposition $aturn and Mercury with
their combined characteristics will bring slowness, scantiness and
weakness to the house occupied by them. :or e/ample in a @eo
(scendant nativity, Rahu is in the 8th in apricorn, Mercury and $aturn
are in the Jth in $agittarius and there is no influence of any planet on
Mercury and $aturn. )n such situation, $aturn being >a# a disease-causeing
planet >b# lord of sign occupied by Rahu and >c# lord of the house of
diseases, will cause stomach disorders and Mercury will give him full
assistance in this nefarious activity. ,ere the remedy will not be to
strengthen Mercury who wi33 act like $aturn by colour therapy or any
other means but to strengthen Fupiter lord of the Jth by the native wearing
a yellow $apphire in a gold ring and drinking water treated in sunlight in
a yellow coloured bottle.
>34# (lthough strengthening $aturn, will make his aspect more powerful
and harmful, there are circumstances when by strengthening $aturn, the
life of the native is prolonged and it becomes very essential to give him
more power. :or e/ample, in a ancer (scendant nativity, $aturn will be
in the 5th in Pisces close to the $un and be aspected by malefics like Mars
etc. !his will mean that the lord of the house of longevity has been
rendered weak resulting in loss of longevity for the native. )t will,
therefore, be necessary to strengthen $aturn although a strengthened
$aturn will not be good for the health of the native.
)n the end, it may be pointed out that in the conte/t of the system of
colour therapy this root principle should be kept in mind that although the
?th use is +alle' the house of 'iseases, it is actually the house of health. )f
this house is occupied or aspected by malefics, there will be deterioration
in health of the native. %n the contrary, if the house is occupied or
aspected by benefics or if the lord of the 8th is associated with or aspected
by benefics, there will be improvement in health of the native. !herefore,
if we stengthen the lord of the 8th in a nativity, it will mean that we would
be strengthening the health of the native.
onse*uently, we should always strengthen the lord of 8th if 1e is <e-k
No2e A-!he contents of this chapter are based entirely on the views
e/pressed by the noted and learned author of a number of books on ,indu
(strology late Shri 2,N, 5hasin, in his book 'Anisht 4rah' in ,indi. 0e,
therefore, take absolutely no credit for what is contained in this chapter nor
do we necessarily agree with all the views e/pressed by $hri 5hasin, 0e
particularly disagree with $hri Bhasin;s view given in the concluding
paragraph that the 8th house is the house of health. !he 8th house is an
inauspicious house and so is the lord of the 8th. (ccording to almost all the
recognised and authoritative classical te/ts, the lords of the 8th, 9th and 37th
destroy the houses where they are posited and those houses are destroyed if
their lords are in the 8th, 9th and 37th. !he lords of these houses are said to
be good only when they are weak !his is why .ipareet Ra<a ?oga is caused
when the lords of these three houses are in any of these three houses. !hey
are also helpful if they are in their own sign in these houses. )n fact, we
consider the (scendant or La%na as the prime house of health and any
afflicition of the La%na or the lord of La%na and lord of La%na, are not
afflicted the longevity will not be adversely affected even if the lord of the
9th house is weak. )f the La%na and the lord of La%na and the 9th house
and lord of the 9th are afflicted, the best course would be to strengthen, as
far as possible, the lord of La%na instead of strengthening the lord of the
9th. )t is an acknowledged principle in ,indu (strology that for :ull
longevity >WlG$ or # the lord of the La%na has to be stronger than the lord
of the 9th house.
#emedial !erits of )emstones
Ge*s -nd "harma, Shastra $S8eci-'i20 in +e*s$T1e
81i'oso810 -bo(2 21e co'o()s o9 +e*s$T1e )('in+ s2one$
3)inci8'es 9o) (sin+ +e*s2ones$S(i2-bi'i20 o9 +e*s2ones
9o) /-)io(s Ascend-n2s.
%ur ancient physicians and chemists, by their researches found out the
good and bad *ualities of various roots and plants and their natural
characteristics and brought them in use as medicines to improve the
health and longevity of the people. !hey found out and proved by their
e/perience that alongwith medicines &Ausha'hi - fir#, mantras and gems
&man ) # are also helpful in curing diseases. !hus the efficacy of
gemstones is not only recognised by those learned in astrology but also by
A$ur*e'a
%ur "harma Shasiras have given e*ual status to medicines and
astrology. $aint !ulsidas says in !am+haribnanas-
s vB ar vlBB co* 41>
/
t t 1 ~
/
t / ~ ' f ? t
/
3 gc11 c !
!his means that <ust as medicines &A$ur*e'i+( administered with
appropriate mediums >like milk, honey, fruit and vegetable <uices etc.#
become more potent and curative, the planets become more favourable or
unfavourable according to auspicious and inauspicious $o%as
>combinations and dispositions# they form. !he water assumes the shape
of a glass or a cup when put into it. !he air gets contaminated in a
contaminated atmosphere and is full of fragrance and fresh )n
uncontaminated atmosphere ><ust as prevailing in a garden full of blooming
and fragrant flowers#. !he clothes also look beautiful on a well built body.
Many of the learneds, of whom Ma/inullor is foremost, are of the
view that Rigveda is the oldest written book in the world. )n that Rigveda
mention has been made of Ratna >gem# in its very first mantra which is as
under-
sBfBrBflH
a + ~ ~ 3 f
A
~ a " 8 a i i tc3"idII
'ndoubtedly in this mantra, prayers have been offered to the $upreme
@ord by the word ;(gni but the main thing to note is that the $upreme
@ord i >G tCiBcCir# had been mentioned as >mac >#, that is, one who wears
ratnas >gems#. !his indicates that gems are meant to be worn. !here are
different interpretations for 1e'i+ Mantras. )t is very much possible that
this mantra of Rigueda intends to point out the intimate relationship
between (gni and Ratnas, that is, it throws a hint that the heavenly fire
>(ga is present in the ratnas in the form of rays.
:rom times immemorial, gemstones have been used by men and women
for decoration and for their welfare. !he +ictionary meaning of the word
;gem; i s- ; a precious stoneO a precious stone on which is engraved a
design, anything of outstanding *uality, worth or beautyO the best, the
choicest;.
!his stanIa in a prayer to Lor' Rama confirms that gem is a very
valuable kind of wealth. -verybody is aware that precious stones like
ruby, diamond, emerald etc. are very valuable.
But from the scientific point of view amond )s <ust carbon. )t is made
from the same carbon from which coal is made. !hen why should be
such a vast difference in their value 1 !he reason for this difference is
that the rays which have become concentrated in the diamond, are absent
in the coal. )n other words diamond is very costly >valuable#, because
some special *uality possessing rays have got concentrated in it.
!hus we come to the conclusion that gems are costly because in all of
them are present the rays of light peculiar to different planets. !hese
rays of light are present in diamond, yellow or white or blue sapphire
and other gems. But the gems are different from one another on account
of
their colours. !he diamond is colourless or white, sapphires are either
white, blue or yellow. Mars is of red colour and Mercury is green like
grass. $aturn is far away from the $un. !herefore,he does not emit much
light. !herefore, according to astrology, $aturn is a planet of destitution
pursation and nothingness. )t is for this reason that black colour has been
ascribed to him.
(ccording to 2atak 3arLat' the colours and gems of the planets are as
under
A-
>3# &o'o()s 1IT4II56 rlll$d i'l a l B l K I 'ii9 1 al,
v$?
*
l f l ' 8iI 'iR d$l.l%, t i t
g
a .1 t : : I
l1 5$r1
*
5%115 add% s$ 1<RIdI % $I*$%
l(!tl2~2 Aqi i *i$ $*ii % *i w SR % II
!his means that $un is of dark red colour. !he Moon is young and white
in colour. Mercury is of green colour like that of 'oor*a grass. Mars is of
red and white mi/ed colour. !he body of .enus is white. $aturn;s colour
is black. !he colour of Rahu is blue and &etu has strange colours.
>(ccording to 5rihat 2atak, Mars is of pale red colour, Fupiter has a
body of yellowish hue and .enus is neither very white nor very back. !he
view of 5rihat 2atak is more authoritative#.
72. Ge*s
i % 1 1
*
a$5il, *a.lr5 1 1 1 + 4G3 .
flg
5 i *drs& .l5d
alw5.a.II '.$a$.i, II 9Bd$l'.l a Br, 5rl.i 5ai
333G
t'a a =t::
*
C s N g l v )
G
1 1 A ' ( 1 .P)a
:
&' II
!his means that $un;s gem is ruby, Moon;s is white pearlO Mars;s is red
coral, Mercury;s is emerald, Fupiter is yellow sapphire, .enus;s is
diamond, Rahu;s is %ome'a and &etu;s is cat;s eye.
)t is always advisable to wear the gem stone of the @ord of the (scendant
who is the main supporting pillar of a horoscope, because the (scendant
combines in itself all the
good and bad *ualities of the nativity. )t is related to longevity and health
of the native. )t also represents the wealth the native may earn and the
name and fame he may ac*uire. )t also indicates the profession suitable
for him and his good or bad behaviour. !he gem stone of the @ord of the
(scendant has, therefore, been called the ;ruling stone;.
0e give below the gems related to various (sendants. !he gem stone of
the @ord of the (scendant will always prove to be a protective charm for
the native and it can be worn in the ma<or or sub-period of any and every
planet.
Si%n of the Lor' of the !elate' %em
As+en'ant As+en'ant stone
(ries Mars Red coral
!aurus .enus +iamond
"emini Mercury -merald
ancer Moon 0hite pearl
@eo $un Ruby
.irgo Mercury -metA ald
@ibra .enus +iamond
$corpio Mars Red coral
$agittarius Fupiter ?ellow sapphire
apricorn $aturn Blue sapphire
(*uarius $aturn -do-
Pisces Fupiter
?ellow sapphire
!here are certain rules or principles for wearing the gemstones. !he
most important principle that the planet whose gemstone is worn will gain
more strength by this action because the rays of the planet enter the body
of the native through that gemstone. !herefore, the ring, whether it be of
gold, silver or copper, should be so made that the gem touches the skin. !he
native is benefitted by wearing a particular gem stone ring, because by this
process the related planet is strengthened. :or this purpose we should take
into account the lordships of the various houses and consider which house
needs to be strengthened. :or e/ample if a native of (ries ascendant
wears a yellow sapphire, the 5th house and its lord Fupiter will gain more
strength and conse*uently the native;s
relations with government officials will improve. ,e will receive favours
from government &!a/$a &ripa# and all obstacles in his progress and
promotion will disapper. ,is father will get long life and good health. ,e
will become more religious minded. $imilarly, if a !aurus (scendant
native wears an emerald ring, his 7nd and Jth houses and their lords will
ac*uire more strength and auspiciousness. !he result will be that the native
will earn or receive more wealth. ,e will become more intelligent and
diplomatic. ,is family life will be happy and he will become elo*uent.
But it should be noted very carefully that only the lords of the
auspicious houses should be strengthened. 0e should never strengthen
the lords of the 8th, 9th and 37th which are inasupicious houses and their
gemstones should be worn in e/ceptional circumstances which we will
e/plain later in this chapter. )t is always good for the lords of these
houses to remain weak.
Before we discuss which gemstones would be suitable for various
(scendants and what good they will do to the native, the readers should
know about the rituals to be performed before wearing a ring of the
appropriate gemstone. )f the e/pected, desired and favourable results are
to be obtained, the rituals must be observed with devotion and faith. !he
gemstones may be purchased as far as possible on Mondays and
!hursdays e/cept for .enus, $aturn, Rahu and &etu which could be
purchased on :riday and $aturday also. !he ring with the gemstone set in
it should be worn on the day of the planet. Before wearing the ring it
should be purified by immersing it in "anges water or unboiled milk.
!hen incense and flowers, as far as possible, of the colour of the planet
should be offered to the gem stone. !hen the ring should be worn after
reciting the Namaskar and !anfric .antras of the planets >given in
chapter )))# 349 times each.
S(i2-bi'i20 o9 +e*s2ones -cco)din+ 2o Ascend-n2s RU=Y
Ruby is the gemstone of the $un. !herefore, if $un is the lord of an
auspicious house in a nativity, the native will be favoured with benefical
results if he wears a ring with ruby
set in it. ff $un being lord of an auspicious house is afflicted in any way,
ruby will neutralise the conse*uent evil effects.
:or the A s As + en'ant $un is lord of the Jth house >a trine# and is
friend of Mars the lord of the (scendant. !herefore, natives of (ries can
always wear a ruby for ac*uiring intelligence, for improvement of spiritual
power, for being blessed with children, for achieving name and fame and
for gains and favours from government. 0earing of a ruby will be specially
beneficial in the ma<or period of $un.
:or the Taurus As+en'ant $un will be lord of the Gth house >a *uadrant#O
but $un is an enemy of .enus, the lord of the (scendant. !herefore, ruby
will prove beneficial for the natives with this (scendant, ff it is worn in the
ma<or period of $un. By wearing ruby the natives wi33 gain peace of
mind, get comforts, achieve success in educational matters, gain land or
house property, get happiness from the mother;s side and ac*uire
conveyances.
:or the 4eminiAs+en'ant $un will be lord of the Hrd house. !herefore, it
would not be advisable for the natives of this (scendant to wear ruby
e/cept in the ma<or period of $un if he is in his own sign in the Hrd
house.
:or the Can+er As+en'ant $un will be lord of the 7rd house, the house of
wealth. $un is also a friend of Moon, the lord of this (scendant.
!herefore, the native of this (scendant will benefit by wearing a ruby if the
native faces loss of wealth or suffers from diseases of eyes. !he house is
also maraka sthana >house of death#. !herefore it would be advisable to
wear ruby with pearl, the gemstone of the lord of (scendant. Ruby will
prove particularly beneficial if it is worn in the ma<or period of $un.
:or the Leo As+en'ant $un will be the lord of the (scendant. Ruby will
act as a protective charm for the natives of this (scendant and they can
wear it for their whole life. By wearing ruby the natives will be protected
from enemies, will en<oy good mental and physical health and also get
long life. !hey will also achieve success in their professional ventures and
gain wealth and spiritual power. :or the natives of this (scendant ruby is
a Lmust; if $un is afflicted in any way and the native faces hardhips and
distress on that account.
R-M-+)(@ MEASURES )N ($!R%@%"?
:or the 1ir%o As+en'ant $un is lord of the 37th house >the house of loss
and e/penditure#. !he natives of this (scendant should wear a ruby only in
the ma<or period of $un if he is in his own sign in the 37th house.
%therwise they should never wear a ruby.
:or the Libra As+en'ant $un, who is an enemy of .enus, lord of this
(scendant, is lord of the 33th house >the house of gains#. !he natives of
this (scendant will have gains of wealth if ruby is worn in the ma<or
period of $un. )f $un is afflicted in any way and the native suffers from
losses in all his ventures, ruby can be owrn always.
:or the S+or)io As+en'ant $un is lord of the 34th house >the house of
profession, name and fame, honours etc.#. ,e is also a friend of Mars, the
lord of this (scendant. !herefore, ruby can be worn by the native of this
(scendant to get recognition by government, honours, respect, promotion
in service or profession and to ac*uire wealth. Ruby will prove
particularly beneficial if worn in the ma<or period of $un.
:or the Sa%ittarius As+en'ant $un is lord of the 5th house >house of
5ha%$a(, $un in this case is also a friend of the lord of the (scendant
>Mars#. !herefore natives of this (scendant can wear
.
ruby to en<oy good
fortune, for happiness and longevity of father. Ruby will be particularly
beneficial in the ma<or period of $un. 0earing of yellow sapphire
alongwith ruby ensures good health, gain of wealth and good fortune
throughout life.
:or the Ca)ri+orn, As+en'ant $un is lord of the 9th house which is
considered a very inauspicious house. )t has been said that Moon and $un
have been e/empted of Ashtamesh "ana &i,e, they will not be inauspicious
if they are lord of the 9th#. But inspite of this, we consider it inadvisable
for the natives of this (scendant to use a ruby e/cept in the ma<or period
of $un if he is in the 9th house in his own sign.
:or the A-uarius As+en'ant $un is lord of 6th house-the maraka sthana
>house of death#. Moreover, as said above, the lord of the (scendant is a
bitter enemy of $un. )t will, therefore, not be advisable for the natives of
this (scendant also to wear a ruby even if the $un be in his own sign
:or the 3is+es As+en'ant $un is lord of the 8th house-an inauspicious house.
!he natives of this (scendant may wear
ruby only in the ma<or period of $un if he be )n his own sign in the 8th.
Ruby should be worn in gold mi/ed with copper ring after sunrise in the
morning of a Shukla 3aksha $unday in the ring
finger of the right hand after observing the rituals we have
already mentioned earlier in his chapter. Ruby should be at least 7
3
M2
carats.
I*8o)2-n2-Ruby should never be worn alongwith diamond, blue
sapphire, %ome'a and cat;s eye. )t can be worn with advantage alongwith
pearl, red coral, emerald and yellow sapphire.
3EARL
Pearl is the gemstone ruled by Moon, Pearl can be worn by those in whose
horoscope Moon is the lord of a an auspicious house. )f such a Moon is
strong and well placed, the pearl will
enhance the good effects. )f the Moon is afflicted, the pearl will neutralise
the conse*uent evil effects.
:or the Aries As+en'ant Moon is lord of the Gth house. Moon is a friend
of Mars, the lord of this (scendant. !herefore, the native of this (scendant
will, by wearing a pearl, gain
peace of mind, happiness from mother, success in educational sphare, and
gain land and house property. Pearl will prove particularly beneficial in the
ma<or period of Moon.
)t will be more advantageous to wear pearl along with red coral, the
gemstone of the lord of this (scendant.
:or the !aurus As+en'ant Moon is lord of the Hrd house.
Moon is also an enemy of .enus, the lord of this ascendant. )t will, therefore,
not be advisable for the natives of this
(scendant to wear a pearl. !hey may, however, do so in the ma<or period of
Moon if Moon her own sign in the Hrd.
:or the 4emini As+en'ant Moon is lord of the 7nd house >the house of
wealth and also maraka sthana( !he natives of this (scendant can wear
pearl in the ma<or period of MoonO but it will be better to avoid wearing
pearl as for as possible.
Particularly 21ose <1o are seriously ill o) <1ose
horoscope does not indicate long life should not wear pearl.
)f, however, Moon is e/alted in 37th, or is posited in the 33th
or 5th house. Pearl can be wom in the ma<or period of
Moon. +r. B... Raman is of the view >see L,indu
Predictive (strology;# that though Moon is lord of a maraka
sthana for the "emini (scendant, she does not e/ercise
death inflicting powers.
:or the Can+er As+en'ant Moon is lord of the (scendant. :or
the natives of this (scendant, the wearing of pearl for the
whole of their life will prove very useful. Pearl will ensure
good health, longevity, gains of wealth and success in
professional ventures. (ctually pearl wi33 act as a
protective ch t r for them. Pearl is a significator for
piousness, purity and
humility.
:or the Leo As+en'ant Moon is lord of the 37th house. !he
natives of this (scendant should not wear pearl e/cept in
the ma<or period of Moon, if she is in her own sign in the
37th.
:or the 1ir%o As+en'ant Moon is lord of the 33th house
>,ouse of gains#. 0earing of pearl in the ma<or period of
Moon will enable the native to have substantial gains of
wealth, name and fame and he will be blessed with
children.
:or the Libra As+en'ant Moon is lord of the 34th house.
(lthough Moon and .enus, the lords of this (scendant, are
not friends, wearing of a pearl will enable the native to
achieve success in his profession, name and fame, respect
and honours from government. !hese results will be more
pronounced, if a pearl is worn in the ma<or period of Moon.
:or the S+or)io As+en'ant Moon is lord of the 5th house
>the house of 5ha%$a(, 0earing of a pearl enables the native
to have good fortune and to achieve success in his
ventures. ,is father would en<oy good health and
prosperity. !he native wi33 also achieve name and fame.
!he results will be more pronounced if pearl is worn in the
ma<or period of Moon. 0earing of pearl with red coral, the
gemstone of Mars, lord of this (scendant, will prove very
e/cept in the ma<or period of Moon, if Moon is in her own sign in 9th house.
)t will do good if pearl is worn alongwith yellow sapphire, the gem stone of
the lord of this (scendant, who has not enemity with the Moon.
:or the Ca)ri+orn As+en'ant Moon is lord of the 6th >a maraka
sthan'(, )t will, therefore, not be advisable to wear pearl for the natives of
this (scendant.
:or the A-uarius As+en'ant Moon is lord of the 8th house. Pearl can be
worn by the native of this ascendant only in the ma<or period of Moon, if
she is in her own sign.
:or the 3is+es As+en'ant Moon is lord of the Jth, a very auspicious
house. 0earing of pearl by the natives of this (scendant promises them
happiness in the matter of children, high intelligence, good education,
respect, name and fame and honours. Pearl assures them success in matters
of competitive nature and love affairs, Jth being 5th to the 5th is also
treated as house of 5ha%$a, 3e-)' *-kes 21e n-2i/e *o)e 9o)2(n-2e.
T1e +ood )es('2s <i'' be *o)e 8)ono(nced i9 3e-)' is <o)n in 21e *-No)
8e)iod o9 Mo-n.
3e-)' s1o('d be <o)n in - si'/e) )in+ on 21e *o)nin+ o9 - Mond-0 o9
Shukla 3aksha in the ring finger of the right hand after performing the
usual rituals. !he pearl should be of at least 7 carats.
I*8o)2-n2$3e-)' should not be worn alongwith emerald, diamond, blue
sapphire, gomedh and cats;s eye.
RED &ORAL
Red coral is the gemstone for Mars. Red coral should be worn by person in
whose birth chart Mars is lord of an auspicious house. )f Mars is well
placed and is strong, wearing of Red coral will enhance the *uantum of
beneficial effects. )f Mars as a lord of an auspicious house is afflicted,
wearing of Red coral will neutralise the conse*uent evil effects and will
afford protection to the native from them.
:or the A s As+en'ant Mars is lord of the (scendant and the 9th
house. ,is lordship of the (scendant will prevail over the lordship of the
9th. !herefore, it will be very beneficial for the natives of this (scendant to
wear red coral for the whole
of their life. !his will ensure long life, good health, name and fame,
respect and all comforts of life.
:or the Taurus As+en'ant Mars is lord of the 6th and 37th houses. !he
37th house is an inauspcicious house and the 6th is a maraka sthana
>house of death#. !he natives of this (scendant should as far as possible,
avoid wearing red coral.
:or the 4emini As+en'ant Mars is lord of the 8th and 33th houses. )f
Mars is in his won sign in the 8th or 33th, red coral may be worn in the
ma<or periods of Mars. (s Mercury the lord of this (scendant, is an
enemy of Mars, natives of this (scendant are advised to avoid red coral as
far as possible.
:or the Can+er As+en'ant Mars is lord of the Jth >a trine# and the 34th
>a *uadrant#. ,e is, therefore, a $o%akaraka planet for this (scendant. )f
red coral is worn always by the natives of this (scendant, they will be
blessed with children, become very intelligent, get respect, name and
fame and recognition from government and achieve, great success in
their professional sphere. !he *uantum of beneficial results will be more
pronounced in the ma<or period of Mars. )f red coral is worn alongwith
pearl, the gemstone of the lord of this (scendant, the native will get more
fruitful results.
:or the Leo As+en'ant also Mars is $o%akaraka planet as he is the lord
of the Gth >*uadrant# and the 5th >trine#. By wearing red coral, the native
of this (scendant will get peace of mind, domestic happiness, ac*uire
land and house property, have gains of wealth, achieve success in all his
ventures, be blessed with good fortune and his mother and father will
en<oy good health and long life. !he *uantum of beneficial results will be
more pronounced in the ma<or period of Mars. !he beneficial effects will
be enhanced if red coral is worn along with ruby, the gem stone of the
lord of this (scendant.
:or the 1ir%o As+en'ant Mars is lord of the Hrd and 9th house-both
being inauspicious. !he native of this (scendant should, as far as
possible, avoid wearing red coral.
:or the Libra As+en'ant Mars is lord of the 7nd and 6th both maraka
sthana >house of death#. .enus the lord of this (scendant is not a friend
of Mars. 0e would advise that
natives of this (scendant should avoid wearing red coral. ,owever, if
the ma<or period does not come in old age and the birth chart does not
show short longevity, the person concerned can wear red coral in the
ma<or period of Mars when he is in his own sign. "enerally we are averse
to
recommend gem stones related to the lords of m a sthana
who are not friends of the lord of the (scendant.
:or the S+or)io As+en'ant .ars is lor' of the As+en'ant an' the ?th house,
The remarks ma'e b$ us about the 0earin% of the re' +oral b$ the nati*es of
the Aries As+en'ant 0oul' a))l$ to this As+en'ant also,
For the Sa%ittarius As+en'ant Mars is lord of the Jth >a trine# and the 37th.
Being lord of a trine Mars has been considered as a functional benefic for
this (scendant. By wearing red coral the natives of this (scendant will
en<oy happiness of children, become more intelligent, achieve name and
fame and will be blessed with good fortune. )f the native is a student, he
would achieve success in competitive e/aminations. !he *uantum of
beneficial effects will be more pronounced in the ma<or period of Mars.
0earing a yellow sapphire with red coral would enhance the beneficial
effects.
:or the Ca)ri+orn As+en'ant Mars is lord of the Gth and 33th houses. )f
red coral is worn in the ma<or period of Mars, the native gets happiness
from the side of mother, domestic harmony, gains of land, house
property and wealth.
:or the A-uarius As+en'ant Mars is lord of the Hrd and 34th houses. )f
Mars is in his own sign in the 34th wearing of red coral in the ma<or
periods of Mars brings favours and recognition from government, gains
of wealth and success in the professional sphere. !he native will also en<oy
full benefits of the !u+haka Yo%a, one of the 3an+h maha)urusha Yo%as,
)f Mars is not in his own sign in the Hrd or the 34th, it will not be
advisable for the native of this (scendant to wear red coral.
:or the 3is+es As+en'ant Mars being lord of the 7nd >house of wealth#
and 5th >house of 5ha%$a good fortune#, wearing of red coral by the
natives of this (scendant will yield very beneficial results. !he *uantum
of favourable results will be more pronounced in the ma<or period of Mars.
)t will be more
advantageous ff red coral is worn alongwith yellow sapphire, the
gemstone of the lord of this (scendant.
Red coral should be worn in a gold mi/ed with copper ring in the ring
finger of the right hand on the morning of a !uesday of S h i a
>bright half of the lunar month# after performing the usual rituals. !he stone
should be of at least 8 carats.
I*8o)2-n2$Red coral should not be worn alongwith emerald,
diamond, blue sapphire, %ome'h and cat;s eye.
Note-when two gemstones are worn, the main stone should be worn in
the appropriate finger of the right hand and the supporting stone in the
appropriate finger of the left hand. :or ruby, pearl, and red coral, the
appropriate finger is the ring finger >or according to palmistry the $un
finger#. :or blue sapphire and %ome'h the appropriate is the middle finger
>second finger counted from the side of the thumb#. :or the yellow
sapphire appropriate fingers are both the inde/ finger >Fupiter finger#
and the ring finger. :or the diamond. emerald and cat;s eye, the
appropriate finger is the little or the fourth finger. (ccording to ,indu
Palmistry, the !humb is called (ngusth. !he first finger is called
Tar/the middle or the second finger .a'h$ama the third finger or ring
finger Anamika and the fourth or little finger Kanishtika, 0e have taken
some valuable space to mention this at this stage so that there may be no
confusion as regards fingers in which the concerned gem stones are to be
worn.
EMERALD
-merald is the gemstone of Mercury. -merald should be worn by
those in whose nativities Mercury is lord of auspicious house. )f
Mercury is well placed, wearing of emerald will enhance the good effects
of Mercury. )f Mercury is afflicted )n any way, wearing of emerald will
neutralise the evil effects and afford protection against them.
:or the Aries As+en'ant Mercury is lord of the Hrd and 8th houses.
0earing of an emerald by the natives of this (scendant is not advisable.
)t can be worn, if necessary, only in the ma<or period of Mercury if he be in
his own sign in the Hrd or the 8th.
:or the Taurus As+en'ant Mercury being the lord of the 7nd and Jth
houses >Jth house is a trine# is a very beneficial planet. ,e acts like a
$o%akaraka, By wearing emerald, the native wi33 get harmony in the
family, gains of wealth, intelligence, happiness in regard to children,
name, fame, good fortune and success in competitive e/aminations and
ventures. !he *uantum of beneficial effects will be more pronounced in
the ma<or period of Mercury. !he native will become more prosperous if
he wears emerald with diamond, the gemstone of the lord of this
(scendant.
:or the 4emini As+en'ant Mercury is lord of the (scendant and the Gth
house. !he natives of this (scendant can wear emerald as a protective
charm throughout their life. By wearing emerald, the native will en<oy
good health, gains of wealth and his longevity will be prolonged. ,e will
get happiness from the mother;s side, success in the sphere of education,
peace of mind, gain of landed and house property, comforts of conveyance
and domestic happiness. !he *uantum of good effects will be more
pronounced in the ma<or period of Mercury.
:or the Can+er As+en'ant Mercury is lord of the Hrd and the 37th
houses. )t is, generally, not advisable for the natives of this (scendant to
wear emerald. )t can, however, be worn if at all necessary, in the ma<or
period of Mercury, if he be in his own sign in the Hrd or the 37th.
:or the Leo As+en'ant Mercury is lord of the 7nd and 33th >both wealth
giving houses#. By wearing emerald in the ma<or period of Mercury, the
natives of this (scendant will en<oy harmonious relations in the family
and get abundant gains of wealth, name and fame. )t can be worn outside
the ma<or period of Mercury if he is not well placed in the horoscope or is
afflicted in any other way.
:or the 1ir%o As+en'ant Mercury is lord of the (scendant and the 34th
house. !herefore, the natives of this (scendant can always wear emerald.
-merald will ensure good health, long life, success and promotion in
professional ventures, favours from government, respect, honours, name
and fame. -merald will prove significantly beneficial in the ma<or period of
Mercury.
:or the Libra As+en'ant Mercury is lord of 5th >a trine# and 37th houses.
!he lordship of a trine makes Mercury *uite auspicious for this (scendant.
0e are of the view if the natives find it necessary to always wear emerald,
they should wear it alongwith diamond, the gemstone of .enus. !he
*uantum of beneficial effects will be more pronounced in the ma<or period
of Mercury.
:or the S+or)io As+en'ant Mercury is lord of the 9th and the 33th
houses. Mercury is an enemy of Mars, the lord of this (scendant. $till if
Mercury be in his own sign in the 33th or if as lord of the 33th be posited in
the (scendant, 7nd, Gth, Jth or the 5th, emerald can be worn with
advantage in the ma<or period of Mercury. 0earing of emerald will get the
native gains of wealth and improvement in his prosperity.
:or the Sa%ittarius As+en'ant Mercury is lord of the 6th and 34th
houses. Being a benefic, lordship of two Ken'ras makes him a victim of
Ken'ra-a'hi)ati "osha, $till if Mercury be in the 34th in his own sign in
the 34th >causing 5ha'ra Yo%a(, (scendant, 7nd, Gth, Jth, 5th or 33th, the
native will get beneficial results, if emerald is worn in the ma<or period of
Mercury. ,e wi33 then have gains of wealth and will achieve success and
promotion in his professional sphere. )f Mercury as lord of the 34th is
posited in the 8th, 9th or 37th, wearing of emerald will neutralise the
conse*uent evil effects of such disposition.
:or the Ca)ri+orn As+en'ant Mercury is lord of the 8th and the 5th >a
trine# houses. Mercury is, therefore, considered a beneficial planet for this
(scendant. Mercury is also a friend of $aturn, the lord of this (scendant.
-merald will, therefore, yield immense gain to the native if it is worn with
diamond, the gemstone of the .enus lord of the Jth and 34th >therefore
$o%akaraka(, !he *uantum of beneficial effects will be more pronounced
if emerald is worn in the ma<or period of Mercury.
:or the A-uarius As+en'ant Mercury is lord of the Jth >a trine# and 9th
houses. Being lord of a trine, Mercury is treated as a functional benefic for
this (scendant. -merald will prove very useful if it is worn during the
ma<or period of Mercury. ,ere again .enus being lord of the Gth and 5th
houses,
is a $o%akaraka for this (scendant. )t will, therefore, prove very
(dvantageous ff emerald is worn alongwith diamond, the gemstone of
.enus. -merald could also be worn with advantage by the natives of
apricorn and (*uarius (scendants alongwith blue sapphire, the
gemstone of $aturn, the lord of these two (scendants.
:or the 3is+es As+en'ant Mercury is lord of the Gth and 6th houses
>both *uadrants#. ,e, therefore, suffers from ,Ken'ra-a'hi)ati "osha,
-merald can be worn if Mercury be in his own sign in the Gth, or he be in
the (scendant, 7nd, Jth, 5th, 34th or 33th. -merald can be worn in the
ma<or period of Mercury. (s Mercury is a strong maraka >killer# for this
(scendant, it would not be advisable for those who are seriously ill and
who are in their old age or those in whose birth chart short life is
indicated, to wear emerald even in the ma<or period of Mercury and even
if Mercury be in the 6th in his own sign.
-merald should be worn in a silver ring in the little finger of the right
hand on a morning of a 0ednesday of $h ukia 3aksha, after performing
the usual rituals. -merald should be of at least H carats.
I*8o)2-n2$E*e)-'d should not be worn along with pearl and red
coral.
YELLOD SA33:IRE
?ellow sapphire is the gemstone ofFupiter. ?ellow sapphire will prove
very beneficial if Fupiter in a nativity is lord of auspicious houses. )f such
Fupiter is afflicted in any way, wearing of yellow sapphire will neautralise
the conse*uent evil effects and will provide protection to the native.
:or the Aries As+en'ant Fupiter is lord of the 5th >a trine# and 37th
houses. %n account of his lordship of a trine, he is considered a benefic
for this (scendant. By wearing a yellow sapphire, the native of this
(scendant will ac*uire knowledge of scriptures, will become more
intelligent, gain wealth, name and fame and good fortune, and the father
of the native will en<oy good health and be long lived. !he beneficial
results will be more pronounced if yellow sapphire is worn in the ma<or
period of Fupiter. ?ellow sapphire
becomes more effective if it is worn alongwith red coral, the gemstone of
Mars, the lord of this (scendant.
:or the !aurus As+en'ant Fupiter is lord of the 9th and 33th houses.
(ccording to principles of ,indu astrology, Fupiter is not considered an
auspicious planet for this (scendant. (part from .enus, the lord of this
(scendant is an enemy of Fupiter. $till if Fupiter as lord of the 33th, is in
the (scendant, 7nd, Gth, Jth, 5th or 33th an his own sign#, yellow
sapphire can be worn with advantage in the ma<or period of Fupiter.
:or the 4emini As+en'ant Fupiter is lord of the 6th and 34th >both
*uadrants# houses. ,e, therefore, suffers from Ken'ra-a'hi)ati,"osha
and is also a maraka, ,owever, if as lord of 34th, he is in the (scendant,
7nd, Gth, Jth, 34th, >in his own house causing ,amsa Yo%a( or 5th and
33th, yellow sapphire can be worn with advantage in the ma<or period of
Fupiter. But persons of this nativity who are seriously ill, or are in their old
age, or their horoscopes indicate a short span of life should not wear yellow
sapphire, as Fupiter is a strong maraka for this (scendant. )f yellow
sapphire is worn when the lord of the 34th is in his own sign, the native
will have unprecedented succes in his professional career and will
receive honours and recognition from government.
:or the ancer(scendantFupiter is lord of the 8th and 5th houses.
Because of his lordship of the 5th >a trine# Fupiter is considered to be an
auspicious planet for this (scendant. By wearing a yellow sapphire, the
native of this (scendant will be blessed with children, his knowledge will
improve, he will
.
take interest in religious scriptures, he will have good
fortune, name and fame and gains of wealth. ,is father will en<oy good
health and long life. !he *uantum of good results will be more
pronounced in the ma<or period of Fupiter,
:or the Leo As+en'ant Fupiter is lord of the Jth >a trine# and the 9th
houses. %n account of his lordship of a trine, Fupiter is considered to
be an auspicious planet for this (scendant. By wearing yellow
sapphire, the native will become more intelligent, he will be blessed with
children, ht will achieve name and fame and success )n competitive
e/aminations. :or; both ancer and @eo (scendants, the
beneficial effects will be more effective if yellow sapphire is worn
alongwith red coral. :or the natives of ancer and @eo (scendants,
wearing of a pearl and ruby respectively alongwith yellow sapphire will
also prove *uite beneficial. :or the @eo (scendant, the good results of
wearing yellow sapphire will be more pronounced in the ma<or period of
Fupiter.
:or the 1ir%o As+en'ant Fupiter is lord of the Gth and the 6th house, a
maraka sthana, $till if Fupiter as the lord of Gth and 6th is posited in the
(scendant, 7nd, Gth >in his own sign causing 6amsa Yo%a(, Jth, 6th >in his
own sign-causing 6amsa Yo%a(, 5th, 34th or 33th, wearing of yellow
sapphire in the ma<or period of Fupiter, will bring the native happiness in
regard to children, gains of wealth, name and fame etc. But while giving
materialist gain Fupiter can assume the role of a strong maraka >killer#.
!herefore, it would not be advisable to wear yellow sapphire for the natives
of this (scendant who are seriously ill, are in their old age or are those in
whose birth chart long life is not indicated.
:or the Libra As+en'ant Fupiter is lord of the Hrd and the 8th-two
inauspicious houses. (ccording to the principles of ,indu (strology,
Fupiter is not, therefore, considered to be an auspicious planet for this
(scendant. Besides these facts, .enus, lord of this (scendant, is an enemy
of Fupiter. )n these circumstances it would normally not be advisable for
the natives of this (scendant to wear a yellow sapphire. But according to
'5ha*arth !atnakar' a recognised and authoritative book on ,indu
astrology, Fupiter, ,spite of being lord of Hrd and 8th, is a yoga giving
planet. )re view of this, we would advise that yellow sapphire could be worn
by the natives of this (scendant in the ma<or period of Fupiter if he be in
his own sign in the Hrd or the 8th.
:or the S+or)
,
o As+en'ant Fupiter is lord of the 7nd and Jth >a trine#
houses and is, therefore, a beneficial planet for this (scendant. Besides
this, Fupiter and Mars >the lord or the (scendant# are mutual friends.
!herefore, wearing e= yellow sapphire will prove very beneficial to the
natives of this (scendant, particularly in the ma<or period of Fupiter
Fupiter, if made strong, will give gains of wealth, happiness
)n regard to children, name and fame, good fortune etc. to the natives of
this (scendant.
:or the Sa%ittarius As+en'ant Fupiter is lord of the (scendant and the
Gth house. 0earing of yellow sapphire by the natives of this (scendant will
give them good health, long life, gains of wealth, success in the educational
sphere, peace of mind, domestic happiness, land, house property, comforts of
conveyances, achievement in professional matters etc. !he natives of this
(scendant can wear yellow sapphire always as a protective charm. )t will
prove more beneficial if yellow sapphire is worn alongwith ruby the
gemstone of $un, the lord of the 5th house >house of 5ha%$a(,
:or the Ca)ri+orn As+en'ant Fupiter is lord of the Hrd and 37th houses-
both inauspicious. '#ttara kalamrit' is, however, of the view that inspitt of
being lord of the Hrd and 37th, Fupiter is a $o%a giving planet for this
(scendant. 0e do not really agree with this view as this is against the
3arashari )rin+i)les, 0e would, therefore, recommend that the natives
of this (scendant should wear yellow sapphire, if necessary, only in the
ma<or period of Fupiter if he is in his own sign in the Hrd or 37th.
:or the A-uarius As+en'ant Fupiter is lord of the 7nd and 37th houses,
both wealth giving houses. ,owever $aturn, lord of this (scendant, is not a
friend of Fupiter. $till yellow sapphire can be worn in the ma<or period of
Fupiter and the native would get happiness from children, gains of wealth,
success in the educational sphere. But Fupiter, being lord of the 7nd which
is also a maraka sthana, can also prove to be a strong maraka, !his should
be kept in mind.
:or the 3is+es As+en'ant Fupiter is lord of the (scendant and the 34th
and is, therefore, a very auspicious planet for the Pisces (scendant.
0earing a yellow sapphire will enable the native to en<oy good health,
long life, name and fame, recognition by government and the society,
gains of wealth and promotion in the professional and political career. )t
will prove doubly beneficial if yellow sapphire is worn with red coral, the
gemstone of Mars, the lord of the 7nd and 5th.
?ellow sapphire should be worn in a ring of gold in the second finger
>)nde/ finger# of the right hand on the morning
of a!ursday of the Shukia 3aksha after performing the usual rituals.
?ellow sapphire should be of at least H carats.
I*8o)2-n2 ?ellow sapphire should not be worn alongwith emerald,
diamond, blue sapphire, %ome'h and cat;s eye.
DIAMOND
+iamond is the gemstone of .enus. )f .enus as lord of auspicious houses
is well placed in a nativity, wearing of a diamond will enhance the good
effects. )f .enus is afflicted in any way, wearing of diamond will neutralise
the conse*uent evil effects and provide protection to the native.
:or the A s As+en'ant .enus being lord of the 7nd and 6th houses, is
a strong maraka >killer#. Besides this, .enus and Mars-the lord of this
(scendant, are not friends. $till if .enus in any nativity be in his own sign
or be e/alted or otherwise well placed, the wearing of diamond will ensure
gains of wealth, happy relations in the family, marital happiness and
ac*uisition of conveyanaces. But as pointed above, .enus is a strong
maraka for this (scendant, persons whose birth charts do not indicate
long life, should avoid wearing diamond.
:or the Taurus As+en'ant .enus is lord of the (scendant and the 8th
house. ,is lordship of the (scendant will prevail over the lordship of the
8th. !he natives of this (scendant can wear diamond as a protective charm
for the whole of their life. !his will enable them to en<oy good health, their
longevity will be prolonged and all obstacles will disappear from their path.
)f diamond is worn along with emerald, the gemstone of Mercury who is
lord of the 7nd and Jth and a friend of .enus, the persons concerned will
get abundant gains of wealth and good fortune. !he *uantum of beneficial
results will be more pronounced in the ma<or period of .enus.
:or the 4emini As+en'ant .enus is lord of Jth >a trine# and 37th. !he
@ordship of a trine makes .enus an auspicious planet for this (scendant.
Moreover, Mercury the lord of the (scendant is a friend of .enus.
!herefore diamond, if worn in the ma<or period of .enus, will bestow
happiness in regard to children, intelligence, name and fame, good fortune,
gains
R-M-+)(@ M-($'R-$ )N ($!R%@%"?
of wealth and success in competitive ventures. ,ere again the results will be
more marked and beneficial if diamond is worn alongwith emerald, the
gemstone of the lord of this
(scendant.
:or the Can+er As+en' ant.enus is.lord of the Gth and 33th houses.
(ccording to Farashari )rin+i)les .enus is not considered to be an
auspicious planet for this (scendant. (part from this, Moon, the lord of
this (scendant, is an enemy of .enus. $till we are of the view that the Gth
and 33th houses of a birth chart are not inauspicious houses. !herefore, if
diamond is worn in the ma<or period of .enus gains of wealth, success in
education, domestic happiness and comforts of house, land and
conveyances, may be e/pected.
:or the Leo As+en'ant .enus being the lord of Hrd and 34th houses, is not
considered to be an auspicious planet. 0e are of the view that if .enus, as
lord of the 34th, is in the (scendant, 7nd, Gth, Jth, 6th, 5th, 34th an his
own sign causing Amala and Malauya ?ogas--too wealth and name and
fame gaving yogas# or 33th, wearing of diamond in the ma<or period of
.enus will promote the professional career of the native,.,e-will have
abundant gains of wealth and will be honoured and recognised.
:or the 1ir%o (scendant .enus is lord of the 7nd and 5th >a trine#
house and is almost a yogakaraka. !herefore, by wearing a diamond the
native wi33 become wealthy and his learning and good fortune will enable
him to achieve success in all his ventures. 0earing diamond with
emerald, the gemstone of Mercury, the lord of this (scendant will prove
even more beneficial to the native.
:or the LibraAs+en'ant .enus is lord of the (scendant and the 9th. ,is
lordship of the (scendant will prevail over the lordship of the 9th. !he
natives of this (scendant can and should wear diamond as a protective
charm for the whole of their life. 0earing of diamond will bestow good
health, long life, name and fame, success in ventures and gains of wealth
to the native. )t is a ;must; for the natives of this (scendant in the ma<or
period of .enus.
:or the S+or)io As+en'ant .enus is lord of the 6th and 37th.
!herefore, it will normally not be advisable for the natives of this
(scendant to wear diamond.
:or the Sa%ittarius As+en'ant .enus being lord of the 8th and 33th
houses, is not considered to be an auspicious planet for this (scendant.
:urther, .enus is an enemy of Fupiter, the lord of this (scendant. $till if as
lord of 33th .enus is in the (scendant, 7nd, Gth, Jth, 8th >in his own sign#,
6th, 5th, or 33th >in his own sign# wearing of diamond in the ma<or period
of .enus wi l l bring abundant financial gains.
:or the Ca)ri+orn As+en'ant .enus being lord of the Jth >a trine# and
34th >a *uadrant# houses, is a $o%akaraka planet.
:or the A-uarius As+en'ant also .enus is a $o%akaraka on account of
his lordship of the Gth >a *uadrant# and 5th .>a trine# houses. !herefore, the
natives of these two (scendants will gain in every way by wearing a
diamond. !he wearing of a diamond is a Lmust; for the natives of these
(scendants in the ma<or period of .enus. !he good results wi33 be
significantly enhanced if diamond is worn alongwith blue sa))hire,
:or the 3is+es As+en'ant .enus being lord of the Hrd and 9th is a very
inauspicious planet. .enus is also enemy of the lord of this (scendant. 0e
would, therefore, not advise the natives of this (scendant to wear
diamond.
+iamond should be worn in a platinum, with gold or silver ring in the
little finger of the right hand on the morning of a Shukla 3aksha :riday
after performing the usual rituals. +iamond is a very costly gem.
!herefore, it is not possible to fi/ any minimum weight for it but we are of
the view that it should be of at least 3-carats.
7
I*8o)2-n2-+iamond should not be worn alongwith ruby, pearl and red
coral.
=LUE SA33:IRE
Blue sapphire is $aturn;s gemstone. 0hen in a nativity $aturn is lord of
auspicious houses and is well placed, blue sapphire will enhance the good
effects of $aturn and those
houses. )f such $aturn is afflicted, wearing of a blue sapphire will neutralise
the conse*uent evil effects and provide protection to the native.
(lthough blue sapphire is very beneficial for those for whom it is suitable
but some very unlucky stones come out of the earth. 5lue sa))hire shoul',
therefore, al0a$s be 0orn after a trial because an unlucky stone can play
havoc with the life of the native.
:or the A s As+en'ant $aturn is lord of the 34th and 33th houses.
(lthough both the houses are auspicious, $aturn has not been considered as
an auspicious planet for this (scendant because of the lordship of the 33th
house. But we can say with full confidence that if $aturn as lord of the 34th
and 33th is posited in (scendant, 7nd, Gth, Jth, 6th >in his sign of
e/altation causing Sasa $o%a(, 5th, 34th >in his own sign causing Sasa
$o%a(, wearing of blue sapphire in the ma<or period of $aturn will bring to
the native immense success in professional sphere and abundant financial
gains.
:or the Taurus As+en'ant $aturn being lord of 5th >a trine# is considered
to be auspicious. :or this (scendant it will be very beneficial to wear blue
sapphire in the ma<or period of $aturn. !he good results will be pronounced
if blue sapphire is worn alongwith emerald, the gemstone of the lord of the
(scendant.
:or 4emini As+en'ant $aturn becomes lord of 9th Z 5th houses and the
Mool !rikona Rasi falls in the 5th house. !he reader will see that the case
becomes ambiguous here. )f $aturn is evilly placed in this case i.e., placed
in 8, 9 or 37th then we cannot wear blue sapphire in its period. But blue
sapphire can be worn ff its placement is in the 5th house, or Jth house or if
placed in other beneficial houses with .enus or Mercury because
association with these two planets induces beneficial results for $aturn.
Blue sapphire can be worn in $aturn dasa if $aturn is in 34th with Fupiter.
!his is the only case when it is with most beneficial planet Fupiter otherwise
it becomes a first rate .araka,
:or the Can+er As+en'ant $aturn is the lord of the 6th >a maraka
stlu8na( and the 9th >house of longevity and death#. !herefore, the natives
of this (scendant should never touch a blue sapphire.
!he same applies to Leo As+en'ant where $aturn is lord o9 the 8th
and 6th and a bitter enemy of $un, the lord of this (scendant.
:or the 1ir%o As+en'ant $aturn is lord of Jth >a trine# and 8th. (s
$aturn is lord of a trine also, blue sapphire can be worn with advantage
by the natives of this (scendantA but it will be advisable to wear blue
sapphire alongwith emerald, the gemstone of the lord of this (scendant.
:or the Libra As+en'ant $aturn being the lord of Gth and Jth, is a
$o%akaraka, $aturn is also an intimate friend of .enus, the lord of this
(scendant. !herefore, wearing of blue sapphire by the natives of this
(scendant will bring them domestic happiness, gain of landed and
house property, happiness in regard to mother and children, intelligence,
good fortune and success in competitive ventures. Blue sapphire will
prove more beneficial if it is worn with diamond, the gemstone of
.enus, the lord of (scendant, or emerald, the gemstone of Mercury, the
lord of the 5th.
:or the S+or)ioAs+en'ant $aturn being lord of the Hrd and 421 houses
is not considered to be an auspicious planet according to 3arashart
)rin+i)les, $till, if $aturn is in his own sign in the Hrd or Gth, blue
sapphire can be worn with advantage in the ma<or period of $aturn.
:or the Sa%ittarius As+en'ant $aturn being lord of the 7nd &maraka
sthana( and the Hrd house, is not considered to be an auspicious planet for
this (scendant. !herefore, normally the natives of this (scendant should
not wear blue sapphire. But 5rihat 2atak says as under A
t l ~ f l f l 4 l
/
4 1
4
3aBBB>l).
R i c a l l : q I o
'
~ Sc ~ -l t i
/
l
q
# t / l ~ t ~ l
1 + % X + i 4 1 t 4 :
1 c n t . f l l $ "~ a~($n: I I
!his means that if $aturn occupies the (scendant at a person;s birth,
he will be poor, sickly, love-stricken, very unclean, suffering from
diseases during his childhood and indistinct in his speech. )f any one of
the signs $agittarius, Pisces, (*uarius, apricorn and @ibra be the
(scendant and $aturn should occupy it at birth, the person concerned
will b e*ual to a king, the headman of a village or the mayor of
a city, a great scholar and will be handsome. )n the other houses $aturn
produces the same effect as that of $un in those places.
!hus the natives of the $agittarius (scendant can wear blue sapphire in
the ma<or period of $aturn if he is posited in the (scendant. !hey will
reap the benefits mentioned by 5rlhat2atak sub<ect to the structure of the
birth chart being otherwise not weak
:or the Ca)ri+orn As+en'ant $aturn is lord of the (scendant and the
7nd house >house of wealth and maraka sthana(, (s $aturn is lord of the
(scendant who always protects the native, he will never act as a maraka,
:or the A-uarius As+en'ant $aturn is lord of the (scendant and the 37th.
,e will act more as lord of the (scendant as his .oola trtkona sign falls in
it. !herefore, the natives of these two (scendants should always wear blue
sapphire which will not only act as a protective charm but will also enable
the natives to en<oy good health, long life, gains of wealth and success in
all ventures. )t will be very beneficial for the natives of these two
(scendants to wear blue sapphire alongwith diamond, the gemstone of
.enus who is a $o%akaraka for both these, (scendants.
:or the 3is+es As+en'ant $aturn. being lord of the 33th and 37th houses,
is considered to be am inauspicious planet for this (scendant. 0e are,
however, of the view that if as lord of the 33th, $aturn is in the (scendant
>where he causes !a/a$o%a( 7nd, GthO Jth, 5th and 33th >in his own sign#,
blue sapphire can be worn to the ma<or period of $aturn for financial
gains. 0e would, however, advise that the natives of this (scendant
should wear blue sapphire in the ma<or period of $aturn only when he is
in 33th in his own sign or in the (scendant.
Blue sapphire should be worn in a ring of steel in the middle finger of the
right hand on the afternoon >before $unset# of a Shukla, 3aksha $aturday
after performing the usual rituals. Blue sapphire should be at least of G
carats.
I*8o)2-n2$='(e sapphire should not be worn alongwith ruby, pearl,
red coral or yellow sapphire.
GOMED: AND &AT
@
S EYE
4ome'h and cat;s eye are gemstones of Rahu and &etu respectively.
!he gemstones of these two should be worn in their ma<or periods ff they
are posited in the Hrd, 8th or 33th house or they are con<oined with the
lord of an auspicious house >particularly lords of trines# or with
$o%akaraka planets. !he minimum weight of %ome'h should be 8 carats
and that of cat;s eye J carats. %ome'h should be worn in an Ashta "hatu
ring in the middle or little finger on a !hursday two hours after dusk
at;s eye should also be worn in the same finger in Ashta "hatu ring on a
!hursday at midnight. Both the rings should be worn after performing
the usual rituals.
I*8o)2-n2$Go*ed1 and cat;s eye should not be worn alongwith
ruby, pearl, red coral and yellow sapphire.
Note-:or fuller details about the gemstones mentioned above >which
are treated as precious stones# and other semi perci
r
us stones which can
be used as cheaperO but effective substitutes, the readers may refer to our
books- !atna 3ra'ee)' in ,indi and ;"ems and (strology; in -nglish-both
published by !an
,
/an 3i tbitcations, 9?-A
nsari !oa', Ne0 "elhi-
99===7,
* )em Therapy
T1e se/en )-0s -nd co'o()s o9 )-inbo<$T1ei)
si+ni9ic-nce -nd i*8o)2-nce$&os*ic co'o()s o9 8'-ne2s -nd
21ei) +e*s$3)inci8'es o9 +e* 21e)-80 -nd - +'i*8se o9 21e
2e'e$21e)-80$Need o9 cos*ic )-0s 9o) c()in+ dise-ses$R-1n
-nd ;e2( -nd 21ei) +e*s 1-/e -'so cos*ic )-0s$:o< 2o
8)e8-)e +e* *edicines.
!he founder of gem therapy in the world is late "r, 5eno$tosh
5hatta+har$a of Naihati >0est Bengal#. !o him goes the credit of
establishing gem therapy as an effective, dependable and reliable system of
medicine. "r, 5hatta+har$a recognised the effi+a+$ of gems in curing
diseases of diverse nature. )t was noted by him that the medicines prepared
from the gems in the form of ashes of gems &5hasma,( or powders &)ishtO
were very costly and only the rich could take advantage of them-particularly
the ashes of gems like diamond, emerald, ruby and sapphire "r,
5hatta+har$=, after making researches, trials and e/periments evolved a
method through which the curative powers of gems could be e/tracted
homeopathically without destroying the gems. !he system has been made
to simple that gem-medicines can now be dispensed in globule form by all
and sundry at ridiculously cheap prices. Not only the gems can be used
singly but methods have been developed for combining several gems in a
mi/ture according to necessity.
"ems are mines of cosmic rays. !hese rays are, for intents and purposes,
omnipotent, ominscient and omnipresent. !he cosmic rays know the disease
by their omniscience, they cure by their omnipotence and they spread to all
parts of the body by their omnipresence "r, 5hatta+han$a found after
e/perience of more than a decade that gems were highly
GEM !i IERA3Y 3 4 3
curative. "r, 5hatta+har$a having been connected with various schools
of medicine intimately and having treated at least three lakh patients
during forty years or more, came to the conclusion that all the therapies in
e/istence were defective. !hey did not reach the very root of the problem
of the origination and eradication of disease. (ccording to him cosmic
rays were at the botton of disease and cosmic rays were the only force
capable of curing the disease. 0hen the hunger >of rays# was appeased by
gems radiating different colours, the disease left the body.
0e have to look for the origin of every thing to the cosmic colours,
including even, the $un, Moon and the other planets. )t is said in the Kuria
3arana that the seven principal cosmic colours, viI, violet, indigo, blue,
green, yellow, orange and red >found in the rainbow-known in modern
science as #I=GYOR. are the matrices of the seven planets, that is to
say, the seven planets are to be conceived as condensation of the seven
different colours of the rainbow. (mong the planets originating from the
cosmic colours of the rainbow, the $un is the condensed form of the red
colour, Moon of orange, Mars of yellow, Mercury of green, Fupiter of
blue, .enus of indigo and $aturn is the condensed form of violet colour.
(ccording to "r, 5hatta+har$a, this is how the origin of the seven planets
is to be conceived according to definite statement of the Karma 3arana,
!he relevant verse *uoted by "r, 5hatta+har$a in his very popular book
L"em !herapy; as translated in -nglish is as under A-
)n this manner the "reat @ord, the @ord of the @ords, the universal
"rand father, always creates !ime. ,e being of the -ssence of !ime, with
a body endowed with all conceivable powers. !he rays that compose ,is
body, are omnipresent, and illuminate the limitless worlds in the
universe, and among them seven are the best and the highest because they
form the matrices of the seven planets= &Karma 3arana( hapter GH,
.erses 3-7#.
(ccording to "r, 5hatta+han/a like the planets, the planetary gems
are also to be conceived as condensation of the seven colours. !hus ruby
is a red colour concentrate, pearl is concentrate of orange, coral of
yellow, emerald of
green, Moon stone and a > ! o p # of blue, diamoned of indigo, and
sapphire of violet cosmic colour. >,ere we may warn the readers that
these colours of gems are the cosmic colours and not the colours as we see
them and as mentioned in classical te/ts like 5rihat 2ataka an' 2ataka
3ar$at as will be clear from what is mentioned in the ne/t few lines#.
(lthough these colours are not apparent to the naked eye, their true
cosmic colours will reveal themselves when a prism is applied to the eye.
!he gems are ine/haustible mines of cosmic colours and they can release
torrents of coloured rays when rotated on an electric motor or vibrated at
high fre*uency.
!he view of "r, 5hatta+har$a is that the seven cosmic colours belong
to two classes, hot and cold. (ll male planets and their cosmic colours are
hot in nature, while all the female planets and their cosmic colours are cold
cosmic forces. !he male plants are $un, Mars and Fupiter and their colours
red, yellow and blue are hot forces fo nature. !he female planets are
Moon, Mercury, .enus and $aturn and their cosmic colours orange,
green, indigo and violet are the cold forces of nature.
)n evolving the "em !herapy system, "r, 5hatta+har$a thought that
the hot and cold forces of nature were there in the seven cosmic colours of
the rainbow and he considered it desirable that the necessity was to get
the capability to generate these colours artificially and to transmit them
to afflicted persons in order to make them well. !he *uestion arose as to
how to find out where the cosmic colours were to be found in abundance
so that they might be manipulated by human beings. !he storehouse of
cosmic colours was in the planetary and their gems. !he gems were mines
of cosmic rays and they could be made to yield their valuable colour
contents in various ways. !hey could be burnt and turned into ashes
&5hasmas( and in that form could be administered to the patients. $econdly,
the gem might be kept in alcohol for seven days and power released by
the gems would be absorbed in the alcohal which would then turn into
powerful gem medicines.
"r, 5hatta+har$a, the master thinker, researcher and
$cientist evolved yet another method by which gems could be made to
yield their valuable colour contents for the purpose of distant healing. ,e
perfected a system by which a silver disc set with gems could be prepared.
!he siIe of the disc might be three to four inches in diameter. !his disc be
fitted to a small electric motor and switched into action. (s the motor
whirled with a speed of say 3H44 to 3G44 RMP, the gems yielded their
colour, any photograph of a person suffering from disease or healthy
person kept before the radiating motor would at once receive the
vibrations. (ccording !o "r, 5hatta+har$a +osmi+ colours could also be
broadcast to either the healthy or a person suffering from any disease by
vibrating the gems at a very high fre*uency. !his could be done through a
.ibrator at the rate of H444 .ibrations per minute. (ny photograph kept in
front of the vibrating gem would receive the cosmic rays of the parricular
gem and would carry it in an instant to the person residing any where in the
world. !his system was named by "r, 5hatta+har$a as !eletherapy; and
was used by him to cure incurable diseases, and the facility provided by him
was availed of by people from all parts of the world afflicted with incurable
diseases.
S(i2-bi'i20 o9 21e )-0s e*-n-2in+ 9)o* +e*s 9o)
c()in+ dise-ses
1. Red &os*ic R-0s
(ccording to Roland ,unt >(uthor of the book L$even &eys !o olour
,ealing;# *uoted by "r, 5hatta+har$a in his book L"em !herapy;, red rays
are most suitable for persons prone to diseases such as aiments of the
blood-stream, anaemia, Physical debility and lassitude, colds, circulatory
deficiencies, moronic cases etc. Red rays have been found suitable in
impending collapse, without pulse and with profuse perspiration and cold
body. )diots and imbeciles have been very well influenced by red cosmic
rays. )t is ruby which supplies red rays in concentrated form.
2. O)-n+e &os*ic R-0s
%range colour rays which are cold are capable of curing disease arising
out of heat. )t is Moon who emits cold orange
rays. Moon;s rays are present in pearl. !he rays issuing out of pearls
belong to the element of water and have connection with the thin secretions
of the human body and its blood system. 0hen heat is re*uired to be
counteracted, pearl rays may be used with confidence.
(ccording Roland ,unt, %range colour is suitable for the following
diseases-chronic asthma, phlegmatic fever, bronchitis, 0et cough, gout,
chronic reheumatism, inflammatism of kidneys, gall stones, prolapsus,
cessation of menstruation in females, mental debility, cholera and other
similar diseases. %range rays 1-/e +i/en +ood )es('2s in ins-ni20 o9 the
young, fevers, bleedings etc.
%. Ye''o< &os*ic R-0s
!he coral of yellow cosmic colour releases hot rays. !he coral and its
yellow colour are associated with the martial planet Mars. ?ellow colour
nourishes the marrow system. !he head and the genitals also come under
the influence of Mars and therefore of yellow cosmic rays.
(ccording to Roland ,unt, yellow rays are necessary for sub<ects
prone to diseases such as stomach troubles, indigestion, constipation,
flatulence, liver troubles, diabetes, blind piles, ecIema, skin troubles,
leprosy and nervous e/haustion.
4. G)een &os*ic R-0s
)t is emerald which is a storehouse of green cosmic rays. !he colour of
earth element is green and is cold in character. !herefore, green is a positive
force with power of integration. (ccording to Roland ,unt, green rays are
necessary for the following complanits A heart troubles, blood pressure,
ulcers, cancer, headache, neuralgia, influenIa, syphlis etc. "reen rays have
been found curative in asthma, burnt skin, in<uries, ulcers, skin diseases and
high blood pressure.
5. ='(e &os*ic R-0s
!he moonstone, crystal and topaI &3ush)ara%a( belong to the same
colour group viI. blue. !his group of stones is, therefoere, blue ray
concentrate. Blue colour belongs to the Akasha element which imparts
life force to the whole mobile
and immobile creation. !he controller of blue colour is Fupiter who presides
over the life principle in all human beings and breathing animals.
Acco)din+ 2o Ro'-nd :(n2 b'(e rays are necessary in the following
diseasesA (ll throat troubles, laryngitis, goitre, sore throat, hoarseness,
feavers like scarlet fever and typhoid, bubonic plague, small-po/,
chicken-po/, measles, apathae, apople/y, hysteria, epilepsy, palpitation,
spasms, acute rheumatism, vomiting, purging, thirst, dysentry, diarrhoea,
<aundice, biliousness, colic, inflammation of bowels, inflamed eyes, stings,
insomnia, painful menstruation, nervous disorders, shock etc.
6. Indi+o &os*ic R-0s
!he cosmic rays of this colour are abundantly stored in diamond, the
gem ruled by .enus who alongwith its indigo colour belongs to the water
principle according to "r, 5hatta+har$a and they are both cold and
positive in nature. (ccording to A$ur*e'i+ books diamond contains all the
si/ tastes-sweet, sour, saline, pungent, bitter and astringent. By virtue of
this *uality diamond should be regarded as a medicine for diseases
arising out of the simultaneous derangement of the ;9-i'osha elements-
.ayu >air# Pitta >fire# and Ka)ha >water#.
(ccording to Roland ,unt indigo rays are good for the following
diseasesA- eye troubles, ear and nose complaints, facial paralysis, all
diseases of the lungs, pneumonia, bronchitis, croup, whooping cough,
asthma, !.B. dyspepsia, creeping palsy, infantile convulsions, delirium,
obsession and other forms of insanity. (ccording to "r, 5hatta+har$a
indigo rays have cured leucoderma, appendicitis and purulent tonsils
also.
. #io'e2 &os*ic R-0s
!hese rays are concentrated in blue sapphire &Neel the gem ruled by
$aturn. .iolet is the colour of air element. $aturn rules over the whole of
the nervous system and his violet colour satisfies the nerve hunger.
(ccording to Roland ,unt violet rays are good for the
following diseasesA- Nervous and mental disorders, neurosis, neuralgia,
sciatica, diseases of the scalp, epilepsy, cerebrospinal meningitis,
concussion, cramps, rheumastism, tumours, kidney and bledder weakness
etc. (ccording to "r, 5hatta+har$a violet rays have successfully and easily
cured all forms of acute nerve pains in any part of the body, rheumatic
pains, ulcers on the skin and flesh and various other skin diseases,
including leucoderma.
O. U'2)- #io'e2 &os*ic R-0s
(ccording to "r, 5hatta+har$a 4ame'h is the ultra violet ray
concentrate. !he gem and its colour have connection with Rahu. !his is
the coldest cosmic ray and should be broadcast only when a person suffers
from e/cessive heat complaints. 'ltra violet rays are useful in hyper-
acidity and burning
ensations. 4ome'h improves appetite, corrects digestion. 'ltra violet
rays are supposed to cure insomonia and help women during child birth.
4ome'h may also be useful for bowel disorders, se/ual -/cesses and
glandular diseases.
9. In9)-$)ed &os*ic R-0s
at;s eye is the )nfra-red cosmic ray concentarate and has connection
with the planet &etu. )nfra-red is the hottest cosmic ray and is often
re*uired in very chronic cases and in terminal diseases. (ccording to "r,
5hatta+har$a cancer cases have responded wonderfully to the vibrations
of cat;s eye. +iseases which respond to infra-red rays are paralysis and
croup. )t removes e/cess of Ka)ha >water# and 1a$u >air# and aids
digestion. (cute skin diseases, cholera, nervous debility, samll-po/,
uterine diseases etc., respond to infra-red rays.
:o< 2o 8)e8-)e Ge* Medicines
)n his book L"em !herapy; "r, 5hatta+har$a has also given the method
to prepare medicines from gems. !he method is almost the same as used
for the preparation of ,omeopathic medicines.
!he list of materials re*uired for preparing gem medicines and mi/tures
is as followsA-
>3# Nine gems >pure and genuine# either single pieces
Lweighing 7 ratti each or small pieces weighig 7 rattis namely ruby, pearl,
coral, emerald, topaI >yellow sapphire#, diamond o) vikranta, sapphire,
%ome'h and cats; eye.
>7# $everal one ounce or H4 ml. phials, properly cleaned with hot
water, rinsed in alcohal or rectified spirit and provided with new corks.
>H# (bsolute alcohol or rectified spirit or other anaesthitius on
suficient *uantity.
>G# Blank globules either No. 74 or No. H4 in siIe, two pounds in
*uantity.
0ith these materials in hand we can now proceed to prepare gem
medicines. :irst of all let us take an empty one ounce phial and pour one
dram of alchohol in the same. )n the alcohol ruby should be immersed.
!he phial should then be corked well and kept in a dark chamber
protected from white light for seven days and nights. (t the end of this
period the phial should be taken out and given a good shake few times.
!he alcohol should then be put in another phial, and blank globules added
to it. By gentle rotation of the phial all the globules will be medicated
properly. !he phial should then be marked RU=Y$GLO=S and the
medicine is ready for dispensing.
)n the same manner, the other gem medicines namely pearl, emerald,
topaI, diamond, sapphire, %ome'h and cat;s eye. Medicines should be
prepared and labelled properly. !he phials may be marked as either
RU=I$GLO=S ro RED$GLO=S. !he gems may be taken out from the
phials and stored for future use when necessary.
!hese complete the nine single gem remedies. !he preparation for the
mi/tures is also done in the same manner e/cept that all the gems of a
particular mi/ture must be put together in the alcohol. !he gems re*uired
for the various mi/tures are as follows A-
#I=G$GLO=S$S-881i)e> diamond and emerald.
#I=GYOR-$apphire, diamond, topaI, emerald, coral. pearl and ruby.
M0-+iamond, topaI, emerald and pearl. >topaI is really 3ush)ara% or
yellow sapphire whose cosmic colour is blue#.
%"0-Pearl, emerald, diamond and sapphire. RY=MIR$
R(b0> coral, topaI and cat
;
s eye. Nine +e*s$A'' the nine
gems are re*uired.
:or all gem medicines, single or mi/ture, four globules No. 74 or one
globule No. H4 form an adult dose. :or children belwo 34, two globules No.
74 or half No. H4 form one complete dose.
"em medicines may be given according to re*uirements. !here are no
hard and fast rules for dosage but some guidance is given below which is
always sub<ect to correction. (ll single gem medicines-G to 8 doses a day.
Nine and seven gems-3 to 7 doses per day. (ll other mi/tures-H to G doses
a day.
)n all chronic cases one dose per day of the Nine "-M mi/ture is very
useful alongwith any other specific gem medicine either single or in
combination. !hese medicines are very effective both in acute and chronic
cases. :or want of space, we are unable to give details and "em
prescriptions. :or this, those interested will have to read +r. Bhattacharya;s
book ;"em !herapy.;
No2e$De have taken the liberty of basing this chapter entirely on the
book L"em !herapy; by "r, 5hatta+har$a, %ur only intention in doing so
is to propagate this miraculous system of "em !herapy and !ele-!herapy
which if properly used by the medical profession can be of inestimable
utility to the mankind, particularly in case of certain incurable diseases for
whichever the highly developed and advanced medical science has not
been able to find a definite curative remedy.
3ro)itiation of
3lanets
&1e-8> Si*8'e> e99ec2i/e -nd e-s0 2o 8e)9o)* )ides 9o)
8)o8i2i-2ion o9 8'-ne2s -)e +i/en in +a, -itab 72e- 9 I' IK.$
T1e eH8'-n-2ion -bo(2 s(c1 be'ie9s> 21ei) )e*edi-'
/-'(es -nd 21ei) 8)-c2ic-' (2i'i20.
!here is no country in the world where superstitious beliefs are not
practiced to one form or other to ward off troubles, diseases and other
kinds of distress and disasters. )n )ndia also such beliefs have been in
e/istence from times immemorial. %ne very common such belief is that if
an iron shoe of a black horse is hung on the wall of the front door of a
house, misfortune never strikes that household. 0e have seen every
civilised, cultured and educated people hanging horse;s shoe above the
front of their shops. -ven a doctor in our neighbourhood has a horse shoe
had brought him good luck and his practices when no other alternative is left
to them in their troubles. )t is a common practices ,indus at least to put in
an earthen pitcher full of water in the houses before their shifting in it.
. )n 'Lal Kitab' a well known book written in 'rdu by Shri 4ir'hart Lal
a retired officer of the +efence (ccounts +eptt., there is no collection of
such superstitious beliefs > de # which have been found effective as
remedial measures for afflicted planets. $hri 4ir'harH Lal's book is of
3367 pages in which he has also e/plained his system of astrology and
palmistry.
)n the small portion dealing with predictive astrology the author of Lal
Kitab' has omitted the sign indicating the (scendant in a birth chart.
$uppose there is a birth chart with ancer as (scendant and in which $un is
posited in the @ibra and Mars is in the 5th in Pisces, according to the system
given
in 'Lal Kitah' although $un will be shown in the Gth and Mars in the 5th the
number of 6 of the sign @ibra of Gth house and 37 of Pisces in the 5th
house will not be there. No. G of the (scendant will also be absent.
)nstead of the signs of the (scendant and other houses, the author of the
'Lal Kitab' takes the view that they bear the sings of the significators
&karakas( of those houses. (ccording to him the first house or the
(scendant belongs to the $un, 7nd to Fupiter, Hrd to Mars, Gth to Moon,
Jth to Fupiter, 8th to &etu, 6th to .enus Z Mercury, 9th to Mars Z
$aturn, 5th to Fupiter, 34th to $aturn, 33th to Fupiter and 37th to Rahu,
and on this basis has been given the effects of planets i the different
houses.
:or the purpose of e/amining the horoscope and making predictions,
the author of La9 Kitab has assumed that whatever be the actual
(scendant at the time of birth of a person, that (scendant will always be
(ries, 7nd house will be !aurus and so on and the 37th house will be in
the sign Pisces.
Naturally, this method cannot be accepted being against all principles
of ,indu astrology. But the purpose for which we consulted Lai Kitab was
the remedial measures suggested in it for evil conse*uences of afflicted
planets. !hese we give below in brief for the guidance of our readersA-
S(n
>3# )f as a result of ill positing of the $un, the native suffers from
troubles signified by $un such as heart trouble, harassment by
government, eye or stomach trouble, he should give in charity things like
<aggery >"uV<, wheat, and copper. (s $un represents @ord 1ishu, the
recitation or reading of 6arl*ansh 3urana would help in alleviating the
sufferings of the native.
>7# )t is believed that $un in the 6th house yields evil results. )t is
possibly so, because in the natural horoscope >where the sign of the first
house is (ries#, the $un will be in @ibra >in his sign of debilitation#. !he
remedial measure given in Lal Kitab for this effection is to put out fire
by the use of milk. !his possibly means that the $un who is like fire will
get the help of Moon who is like milk. (nother remedial
measure suggested is that the native should put some sweet preparation in
his mouth and then drink water. (ccording to the thinking of the author
of Lal Kitab Mars is connected with sweet things like honey etc. 'sing
milk and sweets will possibly mean that the native with the help of Moon
>Milk# and sweets >Mars#, is neutralising the evil effects of $un in the
6th.
>H# )f the $un be afflicted in the 34th he will be causing sufferings to
the native in the matters relating to his significations, the remedial
measure suggested is to throw a copper paisa to be swept away in running
water >of a river, canal, sea etc.#. !he principle behind this measure seems
to be to give in charity something connected with the $un. opper is one
of the things connected with the $un. ;"et copper paisa swept away in
running water; would mean that some power is carrying away like running
water, the miseries of the native far away from him.
Moon
>3# )t is well known that the metal connected with Moon is silver.
0hen Moon placed in any house in a horoscope is causing trouble or the
native suffers in respect of matters connected with Moon such as illness of
mother, mental worry or mental debility, affection in the lungs or some
lung diseases, or lack of money, the remedial measure suggested to ward
off such troubles is to get silver sewpt away in a river. (nother measure
suggested is to keep water or milk in a vessel near the head of the bed at
night and to pour it in the morning on a &ikartree. !he inference from
these measures seems to be to give in charity, things like silver, water or
milk connected with Moon.
>7# )f Moon being afflicted in the (scendant, is causing evil effects,
the remedial measure suggested in Lal Kitab is that the native should
stop selling milk. (nother measure suggested is that the native should
keep with him things like natural water, rice, silver etc., i.e. things
connected with Moon.
>H# )t appears that author of Lal Kitab keeps in view the natural signs
of the Hrd and other houses of the horoscope.
:or e/ample, if Moon being afflicted in the Hrd house is causing trouble
to the native, the remedial measure suggested is to give in charity green
coloured cloth to an unmarried girl. !he measure seems to be based on the
fact that the Hrd sign >"emini# is owned by Mercury whose colour is
green.
>G# )f Moon be afflicted in the Gth house, the remedial measure
suggested is not to take milk at night. )n such a situation milk should be
given free to others.
>J# )f Moon is afflicted in the 9th house the remedial measure
suggested is to obtain water from a well within the )re+in+ts of a
cremation ground and keep it in the house. !his measure is believed to ward
off the evil conse*uences of the afflicted Moon in the 9th house.
>8# )f Moon being afflicted in the 34th house, is putting the native in
distress and giving him set backs, the native should never take milk at
night. %therwise the evil effects will be escalated. !his measure seems to
be based on the principle that giving up or giving in charity, the things
connected with the afflicted planet, will prove useful. !o use them will
prove harmful.
>6# )f Moon is evil in any way in 33th house, the remedial measure
suggested to offer milk in 5hairau/i's temple. ,ere Moon will be in the
$aturn;s sign a*uarius and Moon being -n enemy of $aturn, it will not be a
happy position of Moon. %ffering milk is suggested to propitiate Moon
and 5hairau/i's temple has been suggested on account of $aturn;s affinity
to this deity.
M-)s
!he most ordinary way to propitiate an evil Mars and to ward off
troubles caused by him is to give in charity s0eet +ha)atis prepared in a
tan'oor, Mars is also propitiated if sweetened white til )re)arations
&re0ri,es- a [3# or 5atasha >this is made from sugar# are thrown to be
swept away in a river or where there is running water. !he other things to be
given in charity to ward off evils caused by Mars are .asoor "al and
deer;s skin. !he deity of Mars is Lor' 6anuman who should be devotedly
worshipped and the 3rasa'am of
PR%P)!)(!)%N %: P@(N-!$ 33H
,anuman
,
<i should be eaten.
Me)c()0
)f Mercury proves evil to any person, in order to protect himself from
the harm done by Mercury;s affliction, he should bum +o0ries >c3 Gl# and
the ashes should be thrown in a river on the same day. >!he canals etc.
originating from a river should be treated as a river for this purpose#.
(nother remedial measure is to throw a copper paisa with hole in it in the
river. !he thing to be given in charity is unsplit .oon%, !o strengthen
Mercury, emerald should be worn. (ccording to Lal &ifab, the deity of
Mercury is 4o''ess "ur%a, !herefore, 4o''ess "ur%a should be
devotedly worshipped and the related prayer book should be regularly
read. :or those for whom Mercury is evil, getting their nose pierced will
prove useful. leaning of teeth by alum >fbecnBl# and worshipping
unmarried girls also ward off the troubles caused by an evil Mercury. )f
the native suffers from any disease on account of the malevolence of
Mercury, he should give unsweetened pumpkin >which is used by
sweetmeat makers# in charity. +onations may also be made to religious
institutions. Mercury is also propitiated by giving goats in charity.
6(8i2e)
)f Fupiter is malevolent in any nativity, his evil effects could be
neutralised if each blood relation of the family of the native gives a paisa as
offering in a temple. Fupiter is also propitiated by looking after, watering and
worshipping a )ee)sH tree. !he things related to Fupiter which are to be
given in charity, to propitiate him are saffron > t i t # turmeric i >ecdl#,
'ais, gram and gold. !hough the deity connected with Fupiter is Brahma,
but if on account of inauspicious position of Fupiter in the horoscope, the
native is deprived of a son, he should devotedly worship 6ari &(,
#en(s
)f .enus is evil in a birth chart, his evil effects
;
will be neutralised if
the native gives a part of his meal to the cows. ,e should also give in
charity a cow and cattle feed. !he other
things connected with .enus which could be given in charity are %hee, curd,
camphor and white pearl. )t will also prove useful if the native makes
donations or himself takes u) the maintenance of the poor section of. the
public especially women. !he deity of .enus, 4o''ess Lakshami should
be devotedly worshipped.
S-2()n
)f $aturn is evil in any nativity, it will do good to the native if he throws
small balls made of wheat flour to the fish to eat. )t also proves beneficial if
a part of one;s meal is given to the crows. !he things connected with
$aturn to be given in charity are black unsplit #r', iron, oil, leather,
stones and things made of on like oven &An%ithi(, Chimta, mustard oil,
wine and spirit. !he deity of $aturn is Lor' Shim who should be devotedly
worshipped.
R-1(
!o neutralise the malevolent effects of an evil Rahu, in a birth-
chartcoconut should be thrown to be swept away in a river. (nother
remedy is to wash barley with milk and throw it in running water >of a river
or canal#. )f any person suffers from !uberculosis on account of the evil
effects of Rahu, he should wash barley with cow;s urine and keep it in a
closed tin or bo/ and at the same time he should clean his teeth with cow;s
urine. "iving in charity of radish also protects from the evil effects of
Rahu. !hrowing of coal in a river has also been found useful. !he things
connected with Rahu to be given in charity are mustard and blue sapphire.
!hese t h s should be given in charity to a sweeper &5han%i(, )f Rahu
proves evil in the 9th house, throwing of a counterfeit coin in the river,
propitiates Rahu.
;e2(
)t will prove beneficial to feed dogs if &etu is evil in any birth chart.
(mongst things to be given in charity to propitiate &etu, the author of @al
Kitab includes sesamum seeds >tin# also. )f the son of the native is not
obedient and misbehaves towards him, the native should donate a blanket to
a temple.
)f there is any trouble in the legs or in urination, the native should wear a
white thread of pure silk and a silver ring with pearl set in it. !he deity of
&etu is Lor' 4anesha, who should be devotedly worshipped.
O21e) in-(s8icio(s e/en2s -nd 21ei) )e*edies
(ccording to the author of Lal Kitab, &etu is a significator of both dog
and son. !herefore, ff the native;s son is in trouble he should feed a dog.
!he author of this book is of the view that it will be good for the native to
have good relations with relatives connected with the 37th house. )f that
relative is dead, any of his things like clothes, ring etc. should be worn. :or
e/ample, if Fupiter is in 37th, the native will pass his nights comfortably as
long as his father and grandfather are alive. (fter their death, the native will
pass comfortable nights if things connected with Fupiter such as 'al, gram
gold ctc. are kept by him near his body. (nother e/ample given is of Moon
in 33th house. )f Moon is so posited, the author of La,9 Kitab is of the view
that ff the natives; wife gets labour pains, the mother of the native should go
away from the house and should not see the child for GH days..!he principle
behind this advice seems to be that a malefic Moon who is significator of
mother, is in the 33th. $he >Moon# will cast her glance on the Jth, thereby
harming the child to be delivered. )t will, therefore, be advantageous if the
mother >signified by Moon# is removed from the site for the safety of the
child. $imilarly the view of the author of Lal Kitab is that ff Mars is evil in
5th house the native should look after and maintain his brother;s wife to
ward off the malevolent effects of such Mars. >5th house being 6th to Hrd
represents brother;s wife#. )f Mars is in the 7nd, he will aspect the Jth and
may make the native childless. But according to the author of Lal Kitab,
this will not happen if the native looks after and maintains all the members
of his family.
(gain the author of this book says that if $aturn is in the Jth and the
native takes up construction of house, his children will get into trouble. !he
remedy suggested for this is to keep things connected with the enemies of
$aturn to the west of the ancestral house of the native. !he enemies of
$aturn are $un, Moon and Mars. $o the things connected with these
planets should be kept or placed as advised by the author.
)t is also the view of the author of @al Kitab that every planet promotes the
matters connected with. the house 6th to him initially. :or e/ample, if
$aturn is in the 34th, the matters of the Gth house like construction of a
house will be promoted initially but as soon as the house is constructed,
$aturn wi33 stop his favours.
In-(s8icio(s co*bin-2ions -nd 21ei) )e*edies
>3# )f, in any birth chart, $un be con<oined with Fupiter, and the native
suffers from financial difficulties, he should eat and wear things
connected with Fupiter. $affron should be taken orally and gold
ornaments may be worn by him to neutralise the evil effects.
>7# )f $un and $aturn be together in a chart and the native;s wife
suffers from ill health, he should give in charity cattle feed e*ual to the
weight of his wife.
>H# )f $un and $aturn be together and on account of greater strength of
$un, $aturn gets afflicted and things connected with $aturn are getting
harmed, the $un may be propitiated by giving charity things connected
with $un. )f, however, $aturn be stronger and victim to $un resulting in loss
of gold, honour, kingdom, eye sight etc., $aturn may be propitiated by
giving in charity things connected with him >such as on, oil etc#.
>G# )f $un be con<oined with Rahu Rahu may be propitiated by things
connected with Ranu >oal, mustard etc.# may be thrown in the river. >so
that they are swept away# at the time of solar eclipse.
>J# (gain Rahu may be propitiated )f he be con<oined with Moon and
things connected with him may be thrown in a river or running water at the
time of lunar eclipse.
>8# )f Mars and Mercury >Mercury is the enemy of Mars# be together
and there is a break down of the health of the younger sister, things
connected with Mars like brown sugar, hoey, $aunf etc., may be put in
$urahi >a kind of earthen pitcher# and buried in an isolated place.
I*8o)2-n2E$Un'ess specifically mentioned in any case, all the remedial
<obs should be undertaken during day time only, that is, between sunrise and
sunset.
.
Various kinds of "
99
lictions of
planets and their conse'uences
D1-2 is Des2in0 (Prarabdh P$$&o*8o(nd-b'e -nd
non$co*8o(nd-b'e sin9(' deeds$In9o)*-2ion -bo(2 21e
n-2()e o9 S(n> Moon -nd o21e) 8'-ne2s -nd conse?(en2i-'
e/i' e99ec2s o9 21ei) -99'ic2ions$S(i2-b'e )e*edi-'
*e-s()esE
"ood or bad deeds which we are doing now and will do in future, have
no connection with the birth-chart. 0e wi33 mostly suffer the
conse*uences of such deeds in our ne/t birth. (ccording to $hastras, the
happenings in our present life are connected with what we did in our
previous birth. )t is for this reason that many a person leading a very sinful
life are happy and very well to do. $uch people are reaping the good
results of their good deeds in their previous birth and will reap the bad
results of sinful life now in their ne/t birth. onfirming
this1arahamihirasa$s in Brithal Fatak.
B3BB3B3 tlBlfdmBwBdB
g
ior *)G
*
BLcG3G3* ) tl
g
)R
Br of ,CBfl_a3f ))
!his means that according to some, the word &hora( is simply an
abbreviation of B3 tl * >ahoratra# got by the cancellation of the first and
last letters. 0hatever has been ac*uired by his person through his &arma-
whether good or bad-done in previous births, the hora now reveals its
fruition or effects &6ora means 2$otish $hastra-the revelation is in the
birth-chart of an individual#.
!he results or effects are of two kinds-compoundable and non-
compoundable. Bad effects which are compoundable can be remedied by
prayers, charity, recitation of mantras, wearing of gems etc., but the non-
compoundable ones w i l l
never respond to any kind of remedial measures and we will have to fully
bear the results of those &armas.
;
,
+
Y
?
a B spa
!his means the results of &armas of the previous birth which are non-
compoundable-whethe
r
good or bad have to be borne.
!he results of compoundable and non-compoundable sinful deeds manifest
themselves in the birth-charts in their own way. $uppose in a birth-chart
the sign ;G; i.e. ancer is aspected or con<oined by malefics like Mars or
$aturn etc. and the lord of ancer, the Moon is under similar evil influence.
)n this way the house in the chart with ancer as its sign and lord of the Gth
sign are under the influence of malefics by aspect or con<unction.
onse*uently the limb connected with the fourth sign viI. ancer, that is
lungs, will become diseased. !hus, if all the Gth sign, Moon, the fourth
house and the lord of the Gth house are afflicted, the disease will be
incurable. But )f one, two or three of these are con<oined or aspected by
benefic, there will be a ray of hope that the diseased limb could be cured by
medical treatment and other measures for propitiating the planets responsible
for the evil effects. !he intention to mention this is that it is possible to
know by e/amining a birth-chart whether a particular affliction is
remediable or not.
!he *uestion arises that if we have no freedom to avert the results of
certain &armas, why should we resort to recitation of mantras or other
remedial measures. !his way of thinking is not correct. Man is free to do
whatever he likes. $imilarly "od and law, may give him punishment for
his criminal actions. !he fact is that man has freedom but it is not absolute.
,e is like two cows-one of whom has a rope round her neck of 34 yards
length and the other is bound by a rope of J4 yards lengthA
L
fibtf3 a free to
graIe but the freedom of both is limited to a distance of 34 yards and J4
yards. !hus one man is free to some e/tent while the other man has more
freedom than the former. !his is what we see in the world. !he meaning of all
this is that a man should not give up his efforts if he is suffering from ill
health or is facing other kinds of set backs in his life. ,e should take help of
remedial measures for which guidance is being given in this book but how
far
he will succeed and what particular remedial measures he should adopt,
will be indicated by his birth-chart.
!here are four sections of a birth-chart viI., planets, signs, constellations
and houses. (mongst the most prominent are the planets as the analysis of
the signs,
consetellations and
houses is done through the planets who own them. :or e/ample the sign
ancer indicates that it is owned by Moon. !he &rittika constellation gives
its effects through its lord $un. $imilarly houses can be e/amined only with
reference to their lords and significators who are planets. (ll this leads us
to the conclusion that in analysing a birth-chart, the planets should receive
main consideration. 0e give, therefore, in the following paragraphs some
important details about planets whose position in the horoscope may cause
good results like <oy, happiness, gain of wealth or evil results like loss of
wealth and health, accidents, set backs )n career etc. !hese would enable
us to adopt appropriate remedial measures in the event of inauspicious
effects.
SUN
S(nE -yes-$un being source of light represents eye. !he Moon who
receives light of the $un distributes it further. Moon, therefore, also
represents eye. )n the birth-chart the 7nd and 37th houses represent the
two eyes. !herefore, the problem of eye-sight, blindness etc., should be
e/amined with reference to the 7nd and 37th houses, their lords, $un and
Moon >$ee Birth hart No. 3 in the ne/t chapter#
$un-$trife and friction-%n account of his large siIe, heat and light, the
$un becomes intolerable. !herefore, sun creates friction with the relative
represented by the house in which he is posited, especially when he is
assisted by $aturn and %ahu. :or e/ample if $un is in the 6th house in the
sign apricorn, he creates friction with the married partner. >$ee B.. No.
7#.
S(nE :ire-$un represents fire. $o do Mars and &etu in a birth-chart.
$imilarly the 3st, Jth and 5th houses represent fire. !herefore, when $un,
Mars and &etu, the lords of the signs occupied by them, and lords of the
3st, Jth and 5th, e/ert their influence on the body of the native, that is, on
the
(scendant, lord of (scendant and the lord of the sign occupied by $un, by
con<unction or aspect, the body somehow or other gets into contact with
fire, and if the influence be substantial, the death of the native may be
through fire or electricity.
S(nE Bones-)f $un, who already rules over bones in the body, be
afflicted in a birth-chart as lord of the (scendant, he would fully represent
the bones. )n such circumstances, the native can suffer from fracture after
a fall or accident.
S(nE $eparatiueness-@ike $aturn and Rahu, $un has, by himself, a
separative *uality. )f he becomes lord of the sign occupied by $aturn or
Rahu, he becomes more powerful to perform his *uality of separativeness,
and causes evil effects on the part of body which comes under his
influence.
=(nE $tomach-)f the Jth house, lord of the Jth and the sign @eo, are
afflicted alongwith $un by maleflcs like $aturn, Mars, etc., the part of the
b y indicated by them stomach gets into disorder. >$ee B.. No. H#.
S(nE 6eart 0hen Rahu e/erts his influence, he does so all of a
sudden. !herefore, if the Jth, lord of the Jth, sign @eo and $un fall under
the evil influence of Rahu, the native suffers from heart attack >$ee B..
No. G#.
MOON
MoonE -yes-!he Moon is a s i g c a t o r of the left eye-so is the 37th
house. )f Moon becomes lord of the 37th and falls under evil influence,
harm comes to left eye.
MoonE 0 e adiction-Moon is especially connected with eating and
drinking-Bso are the lords of the 7nd and the (scendant. 0hen all these
planets fall under the evil influence or Rahu, who is foul and filthy and a
drunkard, the native becomes a li*uor-adict or drug-adict >$ee B.. No. J#.
MoonE @unacy-!he Moon is a significator of mind >Manaskaraka#. $he
also rules over emotions. !he Gth house of a birth chart also signifies
emotions. $imilarly Mercury and 3st and Jth signify brain power and
intellect. !herefore, if the 3st, Gth and the Jth, their lords, Moon and
Mercury fall under
the malevolent influence of malefics, the native becomes a lunatic.
MoonE -pilepsy--)n epilepsy the mind is suddenly attacked by a kind of
phobia. Phobia is also a kind of emotion. !herefore, Moon is the
significator of this affliction. -pilepsy is caused by the evil influence of
Rahu on Moon. >$ee B.. 8#.
MoonE (sthma-:or this disease both Mercury and Moon have to be
taken into account. Mercury is the significator of breathing and the Moon
of blood. 0hen Mercury, his sign "emini and Moon all three are afflicted,
particularly by Rahu and $aturn, this disease is born. >$ee B.. 6#.
MoonE @ungs-@ungs are the fourth part of Kala )urusila, 0hen the Gth
sign viI. ancer, its lord Moon, the fourth house and its lord are af)licted, the
native suffers from !uberculosis, and other lung diseases.
MoonE +rowning-!he (scendant, its lord, the 9th house and its lord,
and the influences falling on them, indicate the manner of death. 0hen
they have the evil influence of a watery planet, the native dies by
drowning.
MoonE Le)ros$-.oon and Mars are the main significators of this
diesease. Moon is karaka for blood and Mars represents both blood and
muscles. Mercury represents skin. !he native suffers from this disease if
these three planets are under the evil influence of $aturn and Rahu >$ee
B.. 6#.
MoonE Renunciation--)n renunciation it is inevitable to have a sense of
detachment in the mind. 0hile Moon is mind, $aturn is significator of
renunciation and detachment. )f the Gth house, its lord and Moon are
under the influence of $aturn, the native ac*uires a sense of detachment.
(nd if the 7nd house &famil$-kutumba and wealth#, Gth >domesticity#, and
the 37th house are afflicted by planets of separativeness, viI., $un, $aturn
and Rahu the detatched person becomes an ascetic &San$asI, >$ee B..
No. 5#.
MoonE 0ealth-lf in any birth-chart, the (scendant is strong, that is,
the (scendant be aspected by its lord and benefics and the lord of the
(scendant be also in con<unction with or aspected by benefics, ...and the
house in which Moon
)s posited &Chan'ra @agna# be aspected by benefics and its lord, the
native becomes immensely rich.
MARS
M-)sE .iolent nature-Mars by nature is a fiery and violent planet. 0hen
he becomes lord of the 8th and 33th in a nativity and also is lord of th sign
occupied by &etu, his violent nature will become more pronounced. )f such
a Mars e/erts his influence on mind, that is, the Gth house, its lord and
Moon, the native becomes so violent that he may not hesitate even to
commit a murder.
M-)sE )n 'ebilitation-'iseases of +hest-.ars gets directional strength
in the 34th house. !herefore, in 6th to 34th, i.e., Gth house Mars becomes
devoid of any directional strength. )f Mars be in his sign of debilition, viI,
ancer, and be posited in the Gth house without coun<unction with or
aspect by benefics, he will do harm to the first and Gth houses and the native
will become pronto diseases of the chest, like !uberculosis.
M-)sE .ur'er of the natives-!he (scendant, its lord and the 9th house
and its lord indicate the manner of death of the native. )f these houses and
their lord fall under the evil influence of Mars, especially of that Mars who
is lord of the 8th and 33th and of the house occupied by &etu, the native is
likely to be murdered.
M-)sE ( hurt or wound--Mars laves violence. (ny part which receives
his evil influence gets hurt or wounded. &etu is similar to Mars in this
respect. ;)n the birth chart the 8th house signifies hurt >according to
5haua,th 5ha*am !heory#. !herefore, when Mars, &etu and the lords of
signs occupied by Mars, of &etu and the lords of the 8th and 33th, cast their
evil influence on any house and its lord, the part of the body represented by
that house gets hurt or wounded.
M-)sE :ire-Mars is a fiery planet like $un and &etu. !he body is
signified by the (scendant, its lord and Moon &Chan'ra La%na( and its
lord and lords of the signs occupied by the lord of the (scendant and Moon
sign. !herefore, when $un. Mars or &etu and the lords of the signs occupied
by them
cast their evil influence on the houses and planets Aepresenting body,
the native gets burnt by some means. $ince the (scendant like the 9th
house indicates the manner of death, getting burnt may lead to death.
M-)sE 6$'ro+ele--.ars is connected with the head as well as testicles
because he is the lord of 9th sign $corpio. 0hen the 9th house, its lord, the
sign $corpio and Mars fall under the evil influence of malefics like
$aturn and Rahu, and watery influence be there >e.g. the 9th house or its
lord be in a watery sign#, the native suffers from hydrocele.
MER&URY
Me)c()0E $hort l M e r c u r y is a &umar >very young#. 0hen
Mercury and Moon >significator of infancy# are badly afflicted, the native
is likely to die in infancy even though an e/alted or retrograde Fupiter
maybe aspecting the (scendant.
Me)c()0E &idneys--!he .ooia trikona si%n of Mercury is .irgo
which represents kidneys. 0hen the sign .irgo, 8th house, its lord and
Mercury be afflicted, >particularly when such a situation arises both from
the (scendant and handra @agta#, the &idneys get diseased and may have
to be removed.
6U3ITER
6(8i2e)E Ceak brain power-(lthough Fupiter is a great benefic and
becomes a stronger benefic when retrograde, if he, as lord of the
(scendant, falls under five evil influences, his benefic *ualities will be
superseded and subdued. $uch a Fupiter will be considered as a weak lord
of the (scendant and the native will suffer from weak brain power.
$uch a person will have retarded growth >$ee B.. No. 34#.
6(8i2e)E :latulence- Fupiter is connected with stomach. +igestion is
very much dependent on him. )f Fupiter, alongwith the lord of the Jth,
falls under the evil influence of $aturn, the native will suffer from
flatulence 0as trouble#. >$ee B.. No. 33#.
6(8i2e)E hildlessness-)f in any natively, Mars be in the 7nd and
$aturn in Hrd >they will be aspecting the Jth#, they will have enough
power to prevent conception or to cause
abortion. But ff along with such disposition, the lords of the Jth and 5th
and Fupiter be also afflicted, the native can never hope to get a child. >$ee
B.. No. 37#.
6(8i2e)E .arria%e of a girl-Fupiter promotes the house where he is
posited. But if he gets afflicted he inflicts harm to that house with a
vengeance even if he be a significator of that house. >$ee B.. No. 3H#.
6(8i2e)E +eaf-Fupiter is significator of hearing. 0hen he is lord of the
Hrd or 33th, he fully represents the ears. )f Fupiter be afflicted and Hrd or
33th be also under evil influence, the native becomes deaf.
6(8i2e)E Li*er trouble-0hen the Jth, lord of the Jth and Fupiter be
afflicted, the native suffers from liver disorders.
#ENUS
#en(sE ?ogakaraka but weak--ven if a planet be a $o%akarka being
lord of a *uadrant or trine, if he falls under a strong malevolent influence, he,
instead of giving wealth and prosperity, makes the native bankrupt.
#en(sE #terine cancer-)f .enus be lord of 6th from the Moon and be
in the 6th from the (scendant and be afflicted by a number of maleffcs,
the native ff a woman suffers from uterine cancer. !he same would be the
effect ff the planet is lord of the 6th from the (scendant and is )n the 6th
from Moon and is badly afflicted.
SATURN
S-2()nE Coli+ pairs--$aturn and Rahu are habitual pain givers. )f the
three @agnas viI, the @agna, Chan'ra @agna and Sur$a @agna >the
(scendant, Moon sign and $un sign# and their lords be under the evil
influence of $aturn and Rahu, the native suffers from severe colic pains.
!here is likelihood of pain )n other parts of the body also >$ee B.. No.
3G#.
S-2()n in O21E $hort life-)t is generally believed >and it is so staled in a
number of classical te/ts particularly 5ha*arth Ratnakar# that $aturn in the
9th gives long 0e. !his happens only if $aturn is in 9th in his own sign, in
sign of e/altation
or in a friendly sign. )f $aturn be in the 9th in an enemy sign, especially as
being lord of a sign occupied by Mars, the native will be short lived. >$ee.
B.. No. 3G#.
S-2()nE -ducation-!he 7nd and Gth houses in a nativity deal with
education. )f these houses or their lords get afflicted, the native takes no
interest in getting educated. >$ee B.. No. 3J#.
S-2()nE Chroni+ diseases-0hen $aturn and Rahu are cause of a
disease, it tends to become chronic.
RA:UE Le)ros$-!ahu is a great malefic and is a foul and filthy
planet. 0hen his evil influence falls on the (scendant, Moon sign, $un
sign and the Gth house, the native suffers from leprosy.
R-1(E )ndebtedness`-@ike $aturn, Rahu also signifies scantiness and
scarcity. 0hen his evil influence falls on wealth-giving parts of the
birth-chart, the native becomes indebted. >$ee B.. No. 38#.
&-!'--@ike Mars &etu is a fiery planet. ,e emits fire in his aspect. ,e
becomes more fiery if there is influence on him of fiery planets like Mars
and $un.
No2e$T1is chapter should be read alongwith chapter )).
#emedial !easures
I''(s2)-2ed 21)o(+1 =i)21$c1-)2s
=i)21$c1-)2 No. 1
!he second house is the
significator of right eye. $un is also
signhicator of right eye. Moon is
weak, malefic and harmful because
of the follovB ing reasons-
>a# )t is a waning Moon >within
67 degrees of $un#.
>b# $he is in 37th to her own
house, the Hrd.
>c# Moon is lord of the sign occupied by Rahu.
>d# $he is hemmed in between two malefics Mars and Rahu.
!he second house is also hemmed in between Mars and Rahu. !he lord
of 7nd is in 33th in his sign of debilitation and is also hemmed in between
$un and $aturn. $un, the significator of right eye though e/alted, is in the
37th from the (scendant and is aspected by a powerful $aturn. :urther
$aturn is also lord of the sign occupied by &etu and he carries with him the
malefic influence of &etu also. )n these circumstances the significations of
the right eye are badly damaged.
Now let us take the left eye. 37th house and Moon are significators of
left eye. 0e have already discussed the position of Moon. !he 37th house
is aspected by $aturn carrying with him the influence of &etu. !he lord of
the 37th Mars is hemmed in between $un and malefic Moon. Mars is
associated with .enus, in his own sign, and Fupiter. !his
Mere. S(n
@agna
Mars
.enus
Fupiter
Moon
$at. Rahu
;e2(
apparently looks good but Fupiter is lord of 9th >where his .oola
trikona sign falls#. Mars is also aspected by &etu and is in Ken'ra to
$aturn. !hus the signification of the left eye are also damaged. !he result
of all these dispositions of the left eye are also damaged. !he result of all
these dispositions was that the native became blind at the age of three.
!he association of Mars with two natural benefics in the (scendant only
prevented his being born blind. )t is possible that if Mars was
strengthened before he became blind, he might have retained some sight.
,ere the malefic influences are so predominant that other remedial
measures would not be of much help.
=i)21 &1-)2 No. 2
Born on 75-33-35GH - Balance
of Rahu "asha, at birth H years
one month and G days.
!his is the birth-chart of a lady
who was married at the age of H4.
%nly a few months after marriage,
the husband started *uarrelling with
her and ill treating her although
they got a son. !he lady is living separately from her husband since then
and is with her parents. !he husband was repeatedly advised to give up
his present attitude and keep his wife with himO but he refused to do so.
!he main reason for the friction between the couple is the presence of $un
in the 6th in an enemy sign. ,e has become more malefic to destroy the
married life because he is lord of the sign occupied by Rahu. !he 6th house
is also hemmed in between Mars and &etu. !he lord of 6th is also hemmed
in between Rahu and Mars-their aspects >Rahu aspects the 37th from
$aturn and Mars aspects the 7nd from him#. :rom the Chan'ra La%na
the lord of the 6th Mars is aspected by Rahu but Fupiter also aspects Mars.
!his is the only ray of hope. !he remedial measures which should be
adopted in this case are-
>a# !he lady should wear a gold ring with yellow sapphire in it to
strengthen Fupiter.
$at .
Fup.
#en(s
;e2 (
), agna
$un
Mercury
Rahu
Mar s Moon
>b# $aturn and $un who are responsible for destroying the con<ugal
relations should be propitiated by prayers to their deities, by giving in
charity things connected with them and by reciting regularly their mantras,
=i)21 &1-)2 No. %
!he native of this chart was born
on 76.3.3535 and he died on
3.G.358G-Balance of Fupiter;s "asa at
birth- 6 years 6 months.
!he native of this chart was
suffering from ulcer in the stomach
which ultimately proved to be the
cause of his
death. )t will be seen that $un is placed in the Jth in his enemy;s sign. $un
is lord of 9th from the Jth and of the 37th from the (scendant. &etu aspects
the $un and the Jth house. (s &etu is aspected by Mars and $aturn his
aspect carries the malevolence of Mars and $aturn also. !hus $un and the
Jth house are very badly afflicted. !he Jth sign, viI., @eo is no less
afflicted. )t is occupied by $aturn and aspected by Mars. )t is also aspected
by .enus but .enus is lord of the sign >house# occupied by &etu.
!herefore, his aspect is also adverse. !he lord of the Jth is $aturn who is
posited in the 9th to the Jth in an inimical sign, and is aspected by Mars
and .enus, both carrying evil influence. )t wi33 thus be noted that the Jth
house, lord of the Jth, the Jth sign and its lord, are all under malefice
influence. (ll of them represent the stomach. !herefore, a serious disease
of the stomach was inevitable and it took the form of an incurable ulcer. !he
only slight mitigating factor was of Fupiter;s benefic influence on both sides
of Jth >by aspect to the Gth and 8th#. )f Fupiter had been strengthened and
$aturn propitiated, the suffering and pains might have become lesserO but in
the face of so many malefic influences complete cure was not possible.
)ncidentally the chart does not indicate long life for the native. !he
(scendant, lord of the (scendant, $un and Moon, the lord of 9th house
and A$ushkaraka >significator of
&etu
Fupiter
Mars
.enus
$un
$aturn
Mercury
u
).agna
longevity# are all afflicted. !he (scendant is aspected by malefics Mars
and &etu. @ord of the (scendant Mercury is hemmed in between Rahu
and $un. $un;s and $aturn;s afflictions we have alredy discussed. Moon is
afflicted by Rahu and &etu. !he 9th house is hemmed in between Rahu
>by aspect to the 6th# and &etu who is in the 5th. @ord of the 9th Mars is
aspected by $aturn and on<oined with .enus who holds the evil
influence of &etu. (ll these evil influences indicate suffering, continued
illness and short life. But for Fupiter in Ken'ra to the (scendant the native
might have died )n his infancy.
/irth (hart No. 4
!his birth-chart is of a native
who suffered a heart attack >cardiac
arrest#. ,ere, the main mischief
maker is &etu who attacks
suddenly. (s we have already
mentioned, Rahu and &etu possess
also the Jth and 5th aspects. )n this
birth-chart &etu aspects the Jth
house
and its lord Mars who is there in his own sign. &etu also aspects $un
who is in the 5th in his own sign @eo. !hus, &etu aspects the Jth house and
its lord and Jth sign @eo and its lord $un. $aturn also aspects the Jth
house and its lord. :rom Chan'ra La%na, the Jth house is occupied by
Rahu, and the lord of this house, Mercury, is under the evil influences of
Rahu, &etu, $aturn, Mars and $un.>Rahu is in 37th to Mercury and &etu
aspects 7nd to him#. !herefore, the Jth limb of &ato )urusha, heart
became a victim of not only Rahu and &etuO but other malefic influences
too. !he aspect of Fupiter on Mercury, the lord of the Jth from Chan'ra
La%na, is a very weak mitigating factor because Fupiter is lord of the
sign >house# occupied by &etu and his aspect carries with it the poison of
&etu. ,e is also debilitated. )f the following remedial measures had been
taken the heart attack might have been avoidedA-
Mars Rahu
Moon
Mercury
.enus
Fupiter
,
$un.
L-+n-
;e2(
$aturn
set with ruby and red coral.
>7# Propitiation of &etu by worshiping @ord 4anesh and by offering
food to dogs and by reciting mantras connected with &etu.
>H# Propitiation of $aturn by giving in charity things connected with
$aturn and by reciting his mantras,
!hese measures can still prove effective for protection from future
attacks.
/irth (hart No. 0
!his is the birth chart of a
drunkard >li*uor adict# who had
been drinking for the last HJ years.
!his is because lord of the
(scendant Mercury, lord of the
7nd .enus and Moon who are
significators of eating and drinking
are aspected by Rahu. Rahu has
given the watery Moon and 0atery
.enus the form of
li*uor. Rahu himself is in a watery sign. Rahu similarly affects the Chan'ra
La%na and its lord Moon. !he lord of the 7nd to Chan'ra La%na $un is
afflicted by $aturn. !hus all significators of eating and drinking are under
affliction. !he only ray of light in the darkness is the aspect of Fupiter on
the 7nd from (scendant. !he remedial measures to protect the native
from his adiction are
>a# $trengthening of Fupiter by wearing by the native a gold ring set
with yellow sapphire and eating things like saffron.
>b# Propitiation of Rahu by offering prayers to 5hairau/i, by reciting
mantras connected with Rahu arld by giving in charity things relating to
Rahu.
Ne/t is the birth-chart of a person who suffers from epilepsy. !his disease
had been caused by the affliction of Moon who is a significator of mind
&.anaskaraka(, Moon is lord of the Gth which also signifies mind, and is
aspected not only by
&etu
Fupiter
Moon
Mercury
.enus
$un
$aturn
Rahu Mars @agna
=i)21 &1-)2 No. 6
Mars and &etu, but also by $aturn
who is lord of the sign occupied by
Rahu and carries in his aspect the
evil influence of Rahu as well as
his own. !he fourth house from
Moon is also afflicted by $aturn by
his placement there. !he lord of
this house Mercury is also afflicted
by the aspect of Rahu. !he
remedial measures necessary to protect the native from this disease areA-
>a# $trengthening Moon by wearing a silver ring set with a white
pearl by the native.
>b# Propitiating R(hu and &etu by offering prayers to 5haira*/i and
lord 4anesh and by giving in charity things connected with them.
=i)21 &1-)2 No.
!his is the birth-chart of a person
who is suffering from asthma. !he
(scendant is "emini and therefore
its lord Mercury is a significator of
the respiratory organs. Mercury is
in the 9th to the (scendant and is
aspected by &etu. &etu contains the
evil
influence of Mars also, as he is aspected by the latter. Mercuary is also
aspected by Mars. Mars has the evil influence of Rahu also, as he is lord
of the sign occupied by Rahu. (t the same time Mars being the lord of
the 8th and 33th causes disease. !he Hrd from Chan'ra @agna is aspected
by Rahu. !he lord of Hrd Moon is aspected by Mars >who as
Moon
pite
r
Mercury
$un
.enus
$aturn
&etu
Mars
Rahu
.enus
&etu
@agna
$un
$aturn
Mercury
Fupiter
Rahu
Mars
said above has the evil influence of Rahu in him#. !hus both Mercury and
Moon are under e/tensive evil influence of Rahu, making the native a victim
of troublesome disease like asthma. (part from proper medical treatment,
the remedial measures which would help the native are-
>a# $trengthening Mercury by the native wearing a silver ring set with
emerald.
>b# Propitiation of Rahu by offering prayer to 5haira*
,
/i, reciting
mantras of Rahu, feeding lepers and giving in charity things like mustard,
coal etc. connected with Rahu. (s the (scendant is aspected by Fupiter,
there is hope for recovery. 0e would have recommended strengthening
Fupiter by the native by wearing a yellow sapphire in a gold ring but this gem
cannot be worn along with erperald. !he native if not satisfied with the
aelopathic, ayurvedic and other treatments, he can take help from gem
therapy described in detail in hapter .).
=i)21 &1-)2 No. O
!his is the birth-chart of a very
learned gentleman who suffered
from leprosy in his later age. Moon
is posited in the La%na in the sign of
Mars. !herefore, Mars who is lord of
the La%na is not only a significator
of blood by himself but also because
he is lord of the sign occupied by
Moon >who is also a significator of blood#. Mars has thus become a full
representative of blood. $uch Mars is in the 37th to the La%na of which he is
the lord and is aspected by a strong $aturn. !hus the Mars so afflicted
pollutes the blood. %n the other hand Mercury who is significator of skin is
also afflicted by the aspect of $aturn. !hese factors were the cause of the
native suffering from leprosy. !he trouble came only in the later stage of
life possibly because of the aspect of Fupiter on Moon. if the native had
worn yellow sapphire and red coral in gold t-ing from the early stages of
life and propitiated $aturn, he might not have been inflicted with this
disease.
6(8i2e)
;e2(
S(n
Mere.
S-2()n
#en(s
Mo
+
on
M-)s R-1(
@eprosy upto a certain stage is curable now and if the medical advisers of the
native give him a hope of curing the disease, the above remedial measures
will definitely help him. ,e can also take advantage of gem therapy >$ee
chapter .)#.
/irth (hart No. 1
!his chart is of $wami
1i*ekanan', ,e was a disciple of
!amakrishna 3aramhans and
became an ascetic )n young age. )t
will be seen that the fourth house
signifying mind and Moon, >the
significator of mind# are both under
the influence of $aturn who gives a
person a
sense of detachment from worldly desires. !he lord of the Gth Fupiter is not
only hemmed in between $aturn and Rahu, he is also aspected by Mars who
is lord of sign occupied by Rahu. Fupiter is also lord of the Gth from Chan'ra
La%na By coming under the influence of Rahu >through Mars# and $aturn
>by aspect# he created a sense of detachment from worldly desires )n the
mind of S0am$i, 'nder such circumstances a person becomes a complete
ascetic. (s Fupiter is lord of Gth from both the ascendant and the Moon sign,
he is a full representative of the house, land, residence etc. !he influence of
$aturn and Rahu, made him leave his house. $imilarly the influence of
$aturn and Rahu on the 37th house gave S0am$i freedom from worldly
comforts and lu/uries. !he 7nd house which is a significator of family
&Kutumba( is aspected by &etu. !his separated him from his family. !he
placement of Mercury, lord of the sign occupied by $aturn and sun in that
house also created similar effect. .enus, lord of the sign occupied by &etu,
fortified the *uantum of separativeness. (ll these elements encouraged
S0ami 1i*ekanan' to become an ascetic in the real term. !he affliction of
the lord of La%an did not give him a long life but he won aclaim wherever
he went and by his intellectual and spirtiual pursuits his name has become
immortal. !he *uestion of remedial measures does not arise in this case.
Mars
&e t u
$ u n
Mars
.e n u s
@agna
Rahu
F u p i t e r
Moon
$aturn
=i)21 &1-)2 No. 1!
!his is the birth-chart of a
retarded child. ,is brain power is
very weak causing retardation in
his intellectual growth. !he lord of
the (scendant Fupiter is in 9th in an
inimical sign and is aspected by
Rahu. Fupiter is also aspected by
$aturn >a malefic by himself# who
is
lord of the sign occupied by Rahu, thus ac*uiring the evil influence of
Rahu also. Mercury and .enus also aspect Fupiter. !hese two planets
are natural benefics but .enus is a functional malefic being lord of Hrd
and 9th. ,e has also become malefic by being lord of the sign occupicd
by two malefics-Mars and waning Moon >who is within 67 degrees of
$un#. Mercury has become malefic because of his association with
malefics. !hus Fupiter comes under the influence of four maleficsA $aturn,
.enus, Mercury and Rahu apart from his being in the 9th as lord of the
(scendant in an inimical sign. $uch strong affliction of the lord of the
(scendant became the cause of retardation of intellectual growth in the
native. !he remedial measures to be adopted in this case are-
>a# $trengthening of Fupiter by the native wearing a ring of gold with
yellow sapphire set in it.
>b# Propitiation of Rahu and $aturn in the manner described earlier.
=i)21 &1-)2 No. 11
!his is the chart of a person who
suffered from flatulence 0as
trouble# for more than twenty
years. )t will be seen that the lord
of the Jth Mercury and the Karaka
for the Jth Fupiter are placed
together in the 33th house. Fupiter
is lord of the Jth from Moon also.
.enus is lord of
@agna
$un
Merc.
.enus
$aturn
Moon
Mars
Rahu
&etu
Fupiter
>R#
Mars
@agna Rahu
Moon
&etu
$un
Mercury;
Fupiter
.enus
$aturn
Jth from $urya @agna. (ll these planets who are connected with the
stomach are aspected by $aturn >who is powerful on account of being
e/alted#. $aturn has become more evil as he is lord of the sign occupied by
$un and &etu. $aturn signifies wind. !herefore, his evil influence on the
planets connected with stomach caused gas trouble. $aturn causes diseases
which become chronic. !herefore, the trouble lasted for a very long time.
Re*edi-' *e-s()es -)e$
>a# $trengthening Fupiter by the native by wearing a ring of gold set
with yellow sapphire. 0e have selected Fupiter because he is & a r a of
Jth from the (scendant and lord of the Jth from Chan'ra La%na,
>b# Propitiating $aturn in the manner described earlier, =i)21 &1-)2
No. 12
!his is the chart of a person who is
childless. ,is wife did not conceive
at all. )t will be seen that lord of Jth
being in his own sign aspected by
$antanakaraka, has been of no avail.
!he reason for this is that the Jth
house and the lord of Jth are
aspected by Mars and $aturn who is
associated with Rahu >and carries with him his evil influence#. !he 5th
house and Fupiter are also aspected by Mars, $aturn and Rahu. Fupiter is
further afflicted by association with &etu. !he lord of the 5th is in the 8th.
(ll these dispositions have caused childlessness. !he evil influences are so
strong that no remedial measures can help the native. 'nfortunately his
wife;s birth details are not available, so it was not possible to know whether
there was any mitigating factors there for the adopting of some remedial
measures. !he native of the above horoscope also consulted Bhrigu $amhita
according to which he was not likely to get any child neither in this birth
nor in the ne/t. !hus 5hri%u $amhita confirms. our conclusions.
Mars
$aturn
Rahu
$un
Mercury
@agna
Moon
.enus
Fup.
&etu
3H8 REMEDIAL MEASURES IN ASTROLOGY
=i)21 &1-)2 No. 1%
!he native of this chart is a
lady who was married at the
age of H8. (pparently with Fupiter
in the 6th it was unthinkable that
the marriage of the native could be
delayed. ( close e/amination of
the chart shows following
afflictions of 6th house and its
lord $a t ur nA
$aturn &etu
Fupiter
Moon
@agna
$un
Mars
Merc.
.enus Rahu
>3# 6th house and Fupiter are aspected by Rahu.
>7# Fupiter is lord of the sign occupied by $un, Mercury and Mars all
malefics and is, therefore, under their evil influence.
>H# @ord of the 6th is in the 9th is aspected by Mars and is hemmed
in between Rahu >by aspect on the 6th# and &etu in the 5th.
>G# -/changes between lord of 6th and 9th.
:rom the Chan'ra La%na also lord of the 6th is $aturn and is aspected
by Mars. Fupiter &Kaska for husband in a female;s horoscope# is in the 9th
and is aspected by Rahu and lord of 6th is hemmed in between Rahu and
&etu.
!he adverse disposition was the cause of delay in the marriage. )f the
lady had worn a yellow sapphire in a gold ring when she had reached the
marriageable age and propitiated Rahu and $aturn, there was possibility of
the marriage being e/pedited.
=i)21 &1-)2 No. 14
!his is the chart of a person who
fre*uently suffered from colic
pains. ,ere .enus is lord of the
(scendant as well as Chan'ra
La%na, ,e is con<oined with
Mercury. Mercury is lord of the
signs occupied by Rahu and
$aturn. !hus Mercury is casting
influence of Rahu
Fupiter
Moon
Rahu
Merc.
.enus
$aturn
Mars
&etu
$un
and $aturn on the lord of the (scendant and Cha'nra La%na, !he colic pain
is felt in the intestines. !he 8th house >intestines# is aspected by Rahu >who
carries with him the evil influence of $aturn also who aspects Rahu#. !he
lord of the 8th .enus, already stated, is under the malefic influence of
Rahu and $aturn. !he aspect of Fupiter on .enus, the Jth has not proved
helpful as he )s also the lord of sign occupied by Mars and &etu. Fupiter is
also aspected by Mars. !hus he has become doubly aillicted. !he colic pain
is in the intestines because of the affliction of the 8th house and its lord
.enus. !he remedial measures which could help in this case are-
>a# 0earing of diamond in a silver ring to strengthen .enus. lord of
the (scendant and the 8th.
>b# Propitiation of $aturn and Rahu. =i)21
&1-)2 No. 15
!his is the chart of a boy who
takes no interest in his studies and
is, therefore, not progressing at all.
-ducation is mainly dealt with by
the Gth house though the 7nd house
has also some say in the matter. )t
will be seen that lord of the Gth
$aturn is in 37th associated with
malefics $un, Mercury and &etu. &etu also aspects the Gth house. Fupiter,
the Karaka for education, though well placed, is aspected by Mars and is
hemmed between &etu >by his aspect on the Gth# and Rahu in the 8th. !he
7nd house fares no better. !he house and its lord Mars are aspected by
Rahu and $aturn. !hese evil influences have affected the progress in
studies of the boy. ,is indifference to his studies could also be attributed to
affliction of Moon >mind# by Mars and $aturn >by aspect#. 0e would
recommend the following remedial measures in this case.
>a# 0earing of a blue sapphire in a steel ring. (s blue sapphire is too
costly for a small boy to wear, an amethyst of dark violet colour will
serve the purpose in view. !his will
Rahu
) Moon
Fup.
Mars @agna
$un
Mere.
$aturn
&etu
.enus
strengthen $aturn, lord of the Gth >education#, and Jth >intelligence#.
>b# Propitiation of Rahu, &etu and $aturn in the manner already
described earlier.
=i)21 &1-)2 No. 16
!his is the chart of a person who
was involved in debts in the earlier
stages of his life. !his is due to the
affliction of the 7nd house >the
house of wealth#. !he lord of the
7nd is in the 8th-the house of
indebtedness. :urther, both the 7nd
house and its lord .enus are
aspected by Rahu.
$aturn, who is lord of the sign occupied by Rahu, also aspects both the 7nd
house and its hod. )n these circumstances to get indebted was inevitable.
!he remedial measures to be taken in such a case areA
>3# 0earing a diamond in a silver ring to strengthen .enus.
>7# Propitiating of $aturn and Rahu in the manner described earlier.
$at
gna
@a Mars
Moon
Fup.
&etu
$un
Mere .
Rahu
.enus
1!
(onsideration of the Twel&e
2ouses in the conte3t of
#emedial !easures
;-)k-2<-s o9 S(n -nd o21e) 8'-ne2s in 21e con2eH2
o9 )e*edi-' *e-s()es$Lo)ds1i8 o9 /-)io(s 1o(ses b0
S(n -nd o21e) 8'-ne2s <i21 )e9e)ence 2o di99e)en2
Ascend-n2s$A(s8icio(s -nd in-(s8icio(s in9'(ences on
21e*$T1ei) )es('2s -nd )e*edi-' *e-s()es.
SUN
$un is Kshatri$a, !herefore, the one who receives things connected
with the $un in charity should be Kshatri$a, $un is king, kingdom or
"overnment. !herefore, if the native is harassed by "overnment officials,
prayers can be offered to $un and Sur$a Namaskar maybe performed. $un
is light and therefore, is a significator of eyesight. )f $un is afflicted in a
nativity causing trouble to eyes, the $un should be strengthened. !his is
done by wearing a ruby in a gold mi/ed with copper ring. $un is
significator of heart. )f, in any nativity, there is evil influence of Rahu on
$un or his sign @eo, there is possibility of a heart attack, particularly when
the Jth house and the lord of the Jth be also under the influence of Rahu.
)n such a situation the $un is to be strengthened and Rahu is to be
propitiated.
:or the propitiation of planets the basic rule is that the planet who is
the recepient of evil influence should be strengthened by wearing the gem
connected with him and the planet who is the cause of trouble should be
propitiated by prayers, recitation of appropriate mantras, fasting, giving
things connceted with such planet incharity etc. $uppose in a birth chart
$un is posited in the 7nd house in an inimical
sign and Mars from the 33th is aspecting him. )n such circumstances $un
will be the afflicted planet and Mars wi33 be the planet responsible for
$un;s affliction. !he $un will be re*uired to be strengthened by the native
wearing a ruby in a gold ring and Mars is to be propitiated in the manner
described already.
$un is fire. )f $un along with Mars etc., afflicts the (scendant or
Chan'ra La%na, it will be necessary to propitiate the planets causing
afflication and to strengthen the lords of the (scendant and Chan'ra
La%na, :or e/ample, Pisces is the (scendant and Moon .irgo and
Fupiter and Mercury are together in some sign under the evil influence
of Mars and &etu or $un, Mars and &etu, the native should be advised
to strengthen Fupiter by wearing a yellow sapphire and $un, Mars and
&etu should be propitiated.
!he $un causes separativeness and disharmony. 0hen $un is posited
in an inimical sign in the 6th in any nativity, he causes disharmony in the
married life and separates the husband and wife, especially when there is
malefic influence of $aturn and Rahu who also possess the *uality of
separativeness, on the 6th or lord of the 6th. )n such circumstances $un
should be propitiated by fasting, reciting of appropriate mantras etc., and
the lord of the sign occupied by $un, should be strengthened.
$un is a significator of father. )f, as lord of 5th, he is under the evil
influence of $aturn and Rahu, misery is caused to the father of the
native. )n such a position, $un will re*uire to be strengthened and $aturn
and Rahu will have to be propitiated.
$un is the significator of bones. 0hen, as lord of the (scendant, he is
afflicted in Gth house, the native is likely to suffer from fracture. )n such a
position the $un will be re*uired to be strengthened and the planets causing
the affliction will have to be propitiated.
$un, if posited in the Jth, causes harm to the conception. )n such
circumstances $un will be re*uired to be propitiated and the lord of the
Jth will have to be strengthened by the native wearing the appropriate
gem.
MOON
Moon is the significator for infancy. )n the nativities where Moon is very
weak or is badly afflicted, the native dies in infancy. )n such
circumstances, it proves useful if a small Moon made of silver is put
round the neck of the infant in a white thread. 0e have also found from
e/perience that the silver Moon along with a small piece of white pearl and a
small red coral in a white or red thread proves very effective.
Moon is a significator for wealth. 0hen Moon be weak because of
nearness to the $un >if Moon is within 67 degrees of $un# and be con<oined
with or aspected by malefics, the native will be poor. )n such
circumstances, the native should wear a white pearl in a silver ring to
strengthen the Moon. By doing so the native gets gains of wealth. !he
lord of the sign occupied by Moon also becomes the significator for
wealth. ,e also needs to be strengthened ffweak. )f Moon be in $corpio and
the Mars >@ord of this sign# be in debilitation and aspected by $aturn, the
native should be advised to wear a red coral in a silver ring to strengthen
both Moon and Mars and to propitiate $aturn.
Moon is eye-especially the left eye. 0hen as lord of the 37th >also
significator of left eye#, Moon is afflicted by $aturn or any other malefics,
the left eye suffers. )n such a situation the native should be advised to wear
a pearl in a silver ring to strengthen the Moon and to propitiate the planets
responsible for Moon;s aflllcation.
0hen the Moon, as lord of the Gth, is in the 9th under the evil influence
of Rahu, there is possibility of native suffering from epilepsy. )n such a
situation the native should be advised to wear a white pearl in a silver ring
and to propitiate Rahu.
)f the disposition of planets in a nativity indicates lunacy and the cause
of lunacy be the affliction of Moon also, the native should be advised to
wear a white pearl in a silver ring to strengthen the Moon. Moon is also
strengthened by wearing white clothes and eating of white edible things.
!he ashes &bhasmas( of pearl are also useful in such cases but they should
be taken under the supervision of an A$urue'i+ physician. "em therapy
>hapter .)# could also be taken advantage of in such cases.
)f, as lord of Gth, Moon falls under the evil influence of malefics or the
lord of Gth and Moon be so afflicted, it would be advantageous to
strenghen the Moon. (ccordingly the use of pearl, silver, milk etc., will
prove beneficial. !he planets who are the cause of of action should never be
strengthened but propitiated in the manner already described. $uch
remedial measures make the mother of the native free from troubles.
0hen Moon, as lard of the Jth, be weak on account of nearness to
$un and falls under the evil influence of Mars and &etu, the Moon should
be strengthened and Mars and &etu should be propitiated. !he Moon
should be strengthened by the native wearing a pearl in a silver ring and
prayers may be offered to Mars and &etu, their mantras be recited and a
fast may be observed on !uesdays. !his remedial measure will prevent
the death of children in infancy.
)f Moon being the lord of the Jth falls under the evil influence of Rahu
and $aturn and Jth house also under such evil influence, the native wi33
suffer from loss of memory. )n such a case Moon will be re*uired to be
strengthened by the native wearing a pearl in a silver ring. $aturn and
Rahu should be propitiated.
0hen Moon as lord of the (scendant be in the 8th in the sign
$agittarius. be weak on account of being within 67 degrees of the $un
and be also associated with a malefic, the native will have short life &Ai)a
A$u(, )n such a situation in order to help in prolongation of life, the
native should be advised to wear a pearl in a silver ring to strengthen
Moon >the lord of (scendant# and the planet who afflicts Moon should
be propitiated by him.
)f Moon as the lord of the 9th be weak on account of nearness to $un
and be con<oined with or aspected by a malefic, she would re*uire to be
strengthened. !he Normal principle that the lord of 9th should not be
stregthened should not be applied here as $un and Moon are not
considered evil if they are lords of the 9th house, i.e. Asthamesha
"osha does not apply to them. )f Moon remains weak the native will be
in financial trouble and short lived. !he native should be advised to use
pearl, silver, white
clothes, milk products and other white things to su engthen the Moon. !he
planet or planets causing affliction should be propitiated.
MARS
0ith (ries as the (scendant, its @ord Mars is fully representative of
the longevity of the native as he is lord of the (scendant and the 9th
house. $uch Mars, if falls under the evil influence of $aturn and Rahu, he
becomes cause of short life. )t is, therefore, necessary to strengthen Mars
to prolong the life of the native by advising the native to wear a red coral
in gold or copper ring and to propitiate the planet afflicting Mars in the
prescribed manner.
if $corpio be the ascendant, Mars will be fully representative of blood. )f
such Mars be afflicted by con<uction or aspect by $aturn, Rahu etc, the
native will suffer from the ill effects of pollution of blood. :or purifying the
blood, the native should strengthen Mars by wearing coral in a silver rin%
so that the Moon, another representative of blood, and Mars get their
normal strength. $aturn and Rahu should be propitiated.
)f Mars as lord of (scendant, or otherwise, be posited in the 8th, 9th or
37th and be under the influence of malefics without a benefic influence, the
native suffers from marasmus > Br I!Cr #. )n this situation Mars should be
strengthened by the native wearing a red coral in a silver ring. !he
malefics afflicting Mars should be propitiated.
)f Mars be connected with the (scendant, its lord, the Gth, its lord and
Moon by con<uction or aspect, the native will become inclined towards
violence and can commit even a murder. $uch Mars should not be
strengthened but propitiated.
)f Mars as lord of (scendant be posited in the Gth in his sign of
debiliation >ancer#, he can cause diseases of the chest. !he native should
be advised to wear red coral in a silver ring to strengthen Mars and Moon
so that there may be no loss of longevity, health and wealth.
)f Mars and &etu by con<uction or aspect afflict the Jth, its lord and
Fupiter, the children of the native die in infancy or
the native remains childless. )f the lord of the Jth is strong, the children
are born but do not survive. )n such circumstanes the lord of the Jth
should be strengthened by the native wearing the appropriate gem and
Mars and &etu should be propitiated in the manner already described
earlier.
!he 6th house in the man;s horoscope represents his wife and in the
female;s horoscope her husband. !he karaka >signilicator# or 6th house
in a man;s horoscope is .enus and in the female;s horoscope the karaka is
Fupiter. 0hen the 6th house, its lord and .enus are afflicted in a man;s
horoscope, the wife of the native is likely to die. )f, in a female;s horoscope,
the 6th house, its lord and Fupiter are afflicted, she loses her husband. (s
Mars is a known killer, our ancients have, therefore, described as evil,
every disposition of Mars in which he is likely to kill the partner of the
native. !hus if Mars is in (scendant 7nd, Gth, 6th, 9th or 37th >in a
man;s or female;s horoscope#, Manglik Yo%a is formed, and the native is
called Manglik or Mangii. )f Mars be in the (scendant, Gth or 37th, he
will be throwing his killer aspect on the 6th. )f he is in the 6th his presence
will have the same effect. )f he is in 7nd or 9th >from 9th he wi33 aspect
7nd#, he will be causing harm to the longevity of the partner as 7nd is 9th
to 6th. )t may, however, be noted that Mars will not, always from such
positions, be able to kill the partner, because it is possible that the lord of
the 6th and .enus in a man;s horocope and lord of the 6th and Fupiter in
female horoscope be very well placed and strong neutralising the evil effect
of Mars. !he following (scendants are e/empt from .an%lik "os ha:-
>3# (ries and $corpio (scendants where Mars is lord of the
(scendant. @ords of (scendant never harm any house by aspect or
con<uction.
>7# ancer and @eo (scendants, where Mars is a ?ogakaraka planet.
:or these (scendants Mars is treated as a very auspicious planet.
>H# !aurus and @ibra (scendant where Mars himself is the lord of
the 6th house.
)t is also believed that Mars is also not able to do any harm
when he is posited in the 3st, 7nd, Gth, 6th, 9th and 37th if he falls under
the evil influence of $aturn and Rahu as he is rendered very weak by such
affliction.
0hen the 6th house is afflicted by Mars and the lord of the 6th and its
karaka >.enus for males and Fupiter for females# also fall under his evil
influence, the propitiation of Mars is very necessary by offering prayers to
him and his deity, reciting appropriate mantras in the prescribed manner,
fasting on !uesdays and giving in charity things connected with Mars. n
su+h +ases .ars shoul' ne*er be stren%thene' an' nati*es of su+h
nati*ities shoul' ne*er 0ear a re' +oral, On the other han' the lor' of the
;th an' Karaka shoul' he stren%thene', !he native should wear a ring of the
appropriate gem for this purpose. !he ring should be of gold or silver, will
depend on the disposition of $un. )f the $un afflicts the 6th, its lord or its
karaka, the gold ring will not be suitable because gold will strengthen the $un
also. !he silver ring will be *uite appropriate. )f, ,owever, the
strengthening of $un does not in any way harm the 6th, its lord and karaka,
there will be no harm in wearing a gold ring if that is prescribed for a
particular gem.
)f Mars and &etu and the lord of the sign occupied by them cast their evil
influence on the 9th or the lord of the 9th, the native is likely to the in an
accident. )n this conte/t, it should also be kept in mind that the lords of the
8th and 33th also cause hurt. !heir influence on the 9th, and its lord, causes
fatal accidents. 0hen the evil influence of Mars and &etu falls on the
(scendant, lord of (scendant, 9th, and lord of the 9th, and there is no
benefic influence on them, the death will definitely be caused in an accident.
)n such a case no remedial measures can prove helpful. )f evil influence is
by only one or two, the native can be protected by propitiation of Mars.
6o0e*er, re' +oral shoul' ne*er be 0orn in su+h situations,
Mars is a significator of younger brothers. 0hen he is lord of the Hrd, he
represents younger brother in a more specific form. !herefore, for the
Pisces and @eo (scendants, Mars the lord of 5th represents the wife of the
younger brother of the native. )f such Mars is strong, gets connected with
brother of the native. )f such Mars is strong, gets connected with
Fupiter or $un, the lord of these (scendants >Pisces and @eo#, the native
gains financially through his brother-in-laws or by their assistance. !he
stronger the Mars, the more will be the financial gains. )n such cases red
coral should be worn to strengthen Mars.
)f, as lord of the 9th, Mars gets afflicted by Rahu and $aturn by
con<uction or aspect and the 9th house be also afflicted, the native is
likely to suffer from piles. Normally it is not considered advisable to
strengthen the lord of the 9th but in the present case Mars would be the
lord of the 9th he will be also lord of the (scendant as the (scendant
would be (ries. !herefore, Mars can be strengthened by the native
wearing a red coral in gold or copper ring. !he fasting on !uesdays wi33
also help. $aturn and Rahu should be propitiated in the manner already
described.
Mars gives mi/ed results in the 34th. )f Mars, in ade*uate strength, is
posited in 34th, the houses owned by him wi33 become strong and the
matter related to them will be promoted. But Mars in the 34th will always
aspect the (scendant which will harm the longevity of the native >e/cept
when the (scendant is in the sign of Mars#. !herefore, Mars should not be
strengthened >e/cept in case of (ries and $corpio (scendants when Mars
will be lord of the (scendant and only his propitiation should be
performed.
)f the (scendant be ancer, $un and Mars be posited in it and Moon
be in the 8th and $aturn in Gth, the native is dishonoured and insulted
because the (scendant >$elf#, its lord, the 34th >honour and respect# and its
lord are all afflicted by $aturn by his aspects on all of them. )n such a
situation $aturn should never be strengthened but he should be propitiated
by fasting on $aturdays, prayers, reciting of appropriate mantras in the
prescribed manner and by giving in charity things connected with $aturn.
!he planets which will re*uire strengthening are Mars, lord of the 34th,
and Moon lord of the (scendant. !his should be done by the native wearing a
ring of gold with red coral and pearl set in it.
)f the lord of the (scendant and the lord of 33th or the lord of the 33th
and the lord of the 5th are posited together in a nativity and they are
aspected by $aturn, Rahu etc., these
wealth giving combinations will be nullified on account of the evil influence
of malefics. )n such a situation the correct thing to do will be to strengthen
the planets froming the combinations by the native wearing the gems
connected with such planets, and to propitiate the malefic planets
afflicting them.
No2e E 0e find it necessary to point out at this stage that red coral for
strengthening Mars when necessary, should normally be worn in a ring of
gold mi/ed with copper, or of only gold or copper. )t should be worn in a
silver ring only in the following circumstances A
>a# )f in any nativity $un afflicts Mars, the gold or copper ring with
red coral will also strengthen the $un. !herefore, red coral should be worn
in a silver ring.
>b# )n a nativity where it is necessary to strengthen both Moon and
Mars silver will strengthen Moon and red coral will strengthen Mars.
MER&URY
Mercury is a significator of brain and its power. )f Mercury is lord of the
(scendant, he becomes a full represntative of the brain. !herefore, his
affliction causes many kinds of brain troubles. )f Mercury, as lord of the
(scendant, falls under the evil influence of Mars and &etu, there is
possibility of serious head in<uries. )n such a situation, Mercury should be
strengthened from childhood of the native and Mars and &etu should be
propitiated. )f Mercury in the (scendant in his own sign falls under the evil
influence of $aturn and Rahu, the native suffers from headache etc., form
his very childhood. )f at the same time Moon and lord of the Gth be weak,
the native may suffer from lunacy or retardation. )n such a situation
Mercury should be strengthened by the native wearing a silver ring set with
emerald and $aturn and Rahu should be propitiated.
)f as lord of the Gth, Mercury falls under the evil influence of $aturn and
Rahu and the Gth house is also under similar influence, the native becomes
very backward in education. )n such a case the native should wear an
emerald to propitiate $aturn and Rahu.
)f Mercury as lord of the 7nd and the 7nd house fall under the separative
influence of $un, $aturn or Rahu, the native gets into the habit of running
away from his family house. )n such a situation, the native should wear an
emerald and the malefic causing the trouble should be propitiated.
)f Mercury, as lord of the 7nd, is with .enusO and Mars and &etu afflict
them and the 7nd house, the native;s wife is likely to die. )n such a case if the
lord of the 6th is strong, the native may be able to avert the tragedy ff he
wears together or separately emerald and diamond in a silver ring.
$imilarly if in a female;s birth chart Mercury as lord of 7nd be with FupiterO
and Mars and &etu affict them and the 7nd house, the native may become a
widow. ,owever, it may be possible to avert the tragedy by the native
wearing a yellow sapphire in a gold ring. )n both the cases mentioned
above Mars and &etu will have to be propitiated in the prescribed manner.
)f the Gth house be in the sign .irgo, its lord Mercury, lord of 5th $aturn
and, $un be under the evil influence of Mars and &etu or Mars and Rahu
>by aspect or con<unction#, the native;s father may have permature death.
!he reason is that Gth house being 9th to 5th is the house of longevity for
father and the lord of 5th and $un will represent father. )n such a situation
the native should be advised to wear together or separately both blue
sapphire and emerald in a silver ring and to propitiate the concened malefic
planets in the prescribed manner.
)f Mercury as lord of the Jth be in the 5th and Rahu be in the Jth or the
(scendant, in the ma<or period of Rahu and sub period of Mercury or in
the ma<or period and sub-period of Rahu, the native may suffer from fits of
unconsciousness because Mercury as lord of the Jth will be a significator
of consciousness. )n such a case Mercury should be strengthened by the
native wearing an emerald in a silver ring. Rahu should be propitiated in the
prescribed manner.
)f the (scendant be !aurus or (*uarius, and the lord of the Jth Mercury
and lord of the 5th >$aturn or .enus# be afflicted, the only e/pectation of
getting a son will be from Fupiter >who will be lord of 33th for both the
(scendants#. )f Fupiter be retrograde and aspects the Jth and 5th >this will
be from his
position in the (scendant#, the native will be blessed with more than one
son. But if Fupiter be weak or afflicted in any way, it will not be possible for
the native to get a son. )n other words if the lord of Jth or 5th be strong as a
male planet or only Fupiter in the same role be retrograde, the naitve will
definitely get a son. !he remedial measures will depend on the situation as
it may be. )f the lord of Jth, be a male planet, he should be strengthened by
the native wearing the gem connected with him. )f the lord of 5th is a male
planet, the gem connected with him should be worn. )f Fupiter be in the role
of male planet, his gem yellow sapphire should be worn. Fupiter is a natural
male planet but in certain (scendants or in certain situations he acts as a
female planet in a birth chart. )f he acts as a female planet, he will give only
a daughei and no son. :or e/ample, Fupiter acts as a female planet for .irgo
ascendant because of his lordship of houses the signifcators of which are
feamles >Gth mother, 6th wife# and .enus be in the Gth or 6th, Fupiter
completely acts as a female planet. $uppose, .enus be in $agittarius in the
Gth, Moon be in Pisces in the 6th and Fupiter be in the 33th in ancer
aspecting the Jth, Fupiter then, though e/alted, will be in the sign of a
female planet and will, therefore, give only daugthers
and no sons.
)f Mercury be in his own sign in 8th but be under the evil influence of
$un, $aturn and Rahu or the lords of signs occupied by them, the native
.
is
likely to suffer from diseases of intestines or ,ernia. )f the malefics be very
strong, he can even suffer from cancer of the intestines. )n such a situation
the native should be advised to wear an emerald to strengthen Mercury and to
propitiate $un, $aturn and Rahu in the prescribed manner. )f !aurus be the
(scendant and .enus be in Gth in @eo hemmed in between $un and $aturn
etc., and Mercury be al ,o afflicted, the native is very likely to suffer from
intestinal cancer. )n such circumstances the native shoud be advised to wear
both emerald and diamond in silver rings and to propitiate all the malefic
planets responsible for the affliction of .enus and Mercury.
)f the lord of the 6th and .enus in any birth chart, be under the evil
influence of $aturn, Rahu or Mercury >all se/less planets# or the lords of
signs occupied by them and there be
no other influence on him, the native becomes a eunuch 7seH'ess.. !here
is no remedy for it.
:or natives of $corpio (scendant if lord of the 9th, Mercury, be afflicted,
the native wll3 not have a long life. )n such a situation instead of
strengthening Mercury >as lords of 8th, 9th and 37th cause miseries if they
are strong# we should advise the native to wear red coral in silver ring to
strengthen Mars the lord of the (scedant and also to propitiate Mercury and
the malefics afflicting him.
)f Mercury as lord of the 5th and the 5th house be afflicted, the life of the
relative of the native concerned with the 5th house is shortened. )f alongwith
Mercury and 5th house, $un be also afflicted, the father of the native will be
the sufferer. )n such a situation the native should be advised to wear
emerald in a gold ring and to propitiate the planets afflicting Mercury, the
5th house and $un.
)f Mercury, as lord of 5th be in the (scendant, the native becomes
religiously inclined. !his attitude will become more pronounced if the lord
of the (scendant also be there >@ibra and apricorn (scendantsr-lo
r
d
s
.enus and $aturn#. )f the natives of such birth charts want to gain more
spiritual power, they should wear emerald in a silver ring.
)f "emini or .igro be the (scendants and, Fupiter be in 34th and Mercury
in the 7nd, the native will be religiously inclined, charitable and a social
worker. )f the native of such a chart is desirous of e/panding his activities
and earning name, fame and honours, he should wear an emerald in a silver
ring. By doing so he will become very wealthy also.
)f Mercury, as lord of the 33th, be under evil influence of Mars, the
mother of the native is likely to get premature death, even if Moon and lord of
the Gth be strong. )n such a situation for the safety of his mother the native
should wear emerald in a silver ring and propitiate Mars.
)f Mercury, as lord of 33th, be with .enus and falls under the evil
influence of malefics like Mars etc., the native;s daughter-in-law will
have short life. !his situation can be remedied by the native wearing
emerald and diamond in
silver rings and by propitiating the concerned malefics. $imilarly if
Mercury as lord of 33th be con<oined with Fupiter and be afflicted by Mars
and &etu the native;s son-in-law is likely to have short life. :or this yellow
sapphire should be worn in a gold ring by the native. )t would also be
advisable in these circumstances, to have birth charts of the daughter-in-
law and son-in-law e/amined and they may be advised to take appropriate
remedial measures.
)f Mercury, as lord of 37th >ancer and @ibra (scendants#, be with
Fupiter or lord of the Jth and they be under the malefic influence of Mars
etc., the son of the native will have short life. )n such circumstances the
native should wear the gem of the lord of the Jth and the planets
responsible for affliction should be propitiated. )n this case also the son .
should be advised to take suitable remedial measures, if necessary, on the
basis of his horoscope.
6U3ITER
)f the (scendant be Pisces and lord of the (scendant Fupiter be in 9th and
be under the malefic influence of two or three planets, the native will be
an idiot. Fupiter is a planet signifying knowledge, learning, intelligence etc.
)f such Fupiter be in the 9th in an inimical sign and be also afflicted, it is
*uite natural for the native to be an idiot. (s a matter of fact no remedial
measure can help in such a case but there is no harm to make an effort, viI,
to make the native wear a yellow sapphire in a gold ring and propitiation
may be done of the planets responsible for Fupiter;s affliction. )f the native
cannot do it himself, his parents or other near relatives can do it for him.
)t is a gift of "od )fFupiter as the lord of the 7nd be strong because in
such a situation he will also be lord of the Jth >$corpio (scendant# or the
33th >(*uarius (scendant#- two wealth giving houses-$uch Fupiter should
always be strengthened by the native wearing a yellow sapphire in a gold
ring. )f a strong Fupiter as lord of 7nd be so situated in a birth chart that his
aspect falls on the (scendant, Jth or l 3th, the native gets substantial
financial gains.
)f Fupiter as lord of the 7nd, be weak and be con<oined with Mercury, and be
afflicted by $aturn, Rahu etc., the native gets
/e)0 little education and is not elo*uent in speech. ,e also has little
wealth. )n such circumstances, Fupiter should be strengthened by the
native wearing a yellow sapphire. )f Fupiter as lord of 7nd and Jth be
afflicted by strong malefics, the native;s son will suffer from loss of
wealth. )f Fupiter as lord of the 33th be under heavy malefic influence,
loss of wealth be through the elder brother. )n these circumstances Fupiter
wi33 re*uire to be strengthened.
)f as lord of the Gth Fupiter be weak and afflicted, life of the native will
be full of miseries. !he remedy is to strengthen Fupiter and propitiate the
malefic planets afflicting him.
)f Fupiter as lord of the Jth be weak and afflicted and the lord of 5th be
similarly disposed, the native will not get a son. No remedy can help in this
case.
)f as lord of the Jth Fupiter be very strong and aspects the (scendant and
its lord or be con<oined with them, the native gets farsightedness and good
intutive power. n the horos+o)es of astrolo%ers if2u)iter be the lor' of the
@th &Leo an' S+or)io As+en'ants(, the$ shoul' 0ear $ello0 sa))hire to
stren%then their 2u)iter, Then their )re'i+tions 0ill )ro*e +orre+t,
)f as lord of the 8th Fupiter is connected with the 7nd house, there will be
no accumulation of wealth and the financial position of the native will be
shaky. )n such a situation, the lord of the 7nd should be strengthened by the
native wearing the appropriate gem and he should propitiate Fupiter.
)f in a female;s horoscope the (scendant be "emini or .irgo >then the
6th house will be owned by Fupiter# and ff such Fupiter be weak and
afflicted, the native will suffer from a miserable married life. !he natives
of such horoscope should always wear yellow sapphire in a gold ring.
)f Fupiter in his sign of e/altation >!aurus (scendant# be in the third and
be afflicted, the native;s longevity will be adversely affected as Hrd house
is 9th to 9th. )n such a case it will not be advisable for the native to
strengthen Fupiter. )nstead he should strengthen .enus the lord of the
(scendant by wearing a diamond in a silver ring. )n our view the strength of
the lord of the (scendant is more important for longevity than the strength
of the 9th or Hrd.
)f Fupiter as lord of 5th be weak and afflicted the conse*uences will
be-
>a# !he native will suffer losses through government officials and
government.
>b# !he husband of the younger sister will have short life.
>c# )f Fupiter and the $un be together, and be afflicted, the longevity
of the father is adversely affected.
)n such a situation, yellow sapphire should be worn by the native in a
gold ring to strengthen Fupiter.
)f Fupiter, as lord of the 34th, be weak and afflicted, the native will
have setbacks in his profession, loss of wealth and disgrace and dishonour.
!he 34th being 7nd to 5th the native;s father will have financial losses. !o
strengthen such Fupiter, the native should wear a yellow sapphire in a
gold ring and propitiate the malefics afflicting Fupiter.
)f Fupiter, as lord of 33th, be weak and afflicted, the native will incur
financial losses and his relations with his elder brother will be adversely
affected. ,ere again, Fupiter will re*uire to be strengthened by the native
wearing a yellow sapphire and the malefics afflicting Fupiter will have to
be propitiated.
)f, as lord of the 37th, Fupiter is weak and afflicted by $aturn and
Rahu, the native is likely to suffer from insomnia. ,ere we should not
strengthen Fupiter because a strong lord of the 37th is likely to cause other
complications for the native. !herefore, only propitiation should be done
for Fupiter as well as for $aturn and Rahu.
#en(s
)n a man;s horoscope .enus is significator for his wife. )f .enus be
afflicted alongwith the 6th and its lord, the native is likely to remain
unmarried. )f there is benefic influence on them alongwith evil influence of
$un, $aturn or Rahu, he may get married but the marriage is likely to end in
separation or divorce.
:or the @ibra (scendant, .enus is lord of the (scendant and the 9th. ,e,
therefore, fully represents the longevity of
the native. )f .enus be afflicted by malefics and there be no benefic
influence, the longevity of the native will be adversely affected. )n such a
situation .enus should be strengthened by the native wearing a diamond in a
silver ring. !he malefics afflicting .enus should be propitiated.
)f .enus for an (ries ascendant native be afflicted the native incurs
financial losses and his wife always remains sickly for which the native has
to incur lot of e/penditure. !o escape from such difficulties the native
should wear a diamond to strengthen .enus and propitiate the malefics
afflicting .enus. )t should, however, be noted that when (ries is the
(scendant, .enus is lord of two maraka houses 7nd and 6th. !herefore, if
the native;s horoscope does not indicate long life or he is in his old age or is
seriously he should not wear a diamond.
:or the natives of @eo (scendants .enus is lord of the Hrd and 34th. )f
.enus is afflicted the native will suffer on account of his brothers and will
also have setbacks in his professional career. )n such a situation it may prove
useful for the native to wear a diamond and to propitiate the malefics
afflicting .enus.
:or the natives of (*uarius (scendant, .enus is a Yo%akaraka planet
being lord of the Gth and 5th. )f .enus be weak and afflicted the native wi33
suffer immensely. ,is domestic life will be disturbed, his mother may
become sickly and he may suffer losses if he is engaged in transportation
business and he will have misfortune in all his ventures. ,is father is also
likely to suffer. )t will, therefore, be very necessary for the natives of this
(scendant to wear a diamond in a silver or white gold ring to strengthen
.enus. !he malefics afflicting .enus should be propitiated.
)f "emini be the (scendant and .enus in the Jth or 37th be afflicted the
native will incur financial losses on account of his beloved >mistress#. )n
such cases the native should wear a diamond to strengthen .enus and cut off
his connection with the mistress.
)f !aurus be the (scendant, and .enus be afflicted, the native is likely to
suffer from many kinds of diseases as .enus
is the lord of two houses of health >the (scendant and the 8th#. )n such a
situation, the native should wear a diamond to strengthen .enus and he
should propitiate the malefics afflicting .enus.
:or the natives of the ancer (scendant, if .enus as lord of 33th is
strong the native gets financial gains. )f .enus is weak and afflicted, the
gains turn into losses. )t is, therefore, necessary to keep the .enus strong
by the native wearing a diamond.
SATURN
:or the (*uarius (scendant $aturn is fully representative of the legs. )f
$aturn is afflicted by Mars, Rahu etc., the native suffers from various kind
of diseases in the legs. Being lord of the (scendant, the afflicted $aturn will
also adversely affect the longevity of the native and he will face obstacles
in all his ventures. !he native should, therefore, wear a blue sapphire in a
steel or iron ring to strengthen $aturn. ,e should also propitiate the
planets afflicting $aturn.
)f $aturn be lord of the 7nd >$agittarius Z apricon (scendants# and be
posited in 8th, the native will incur losses through enemies and may also
have defects in speech. :or the apricorn (scendant, $aturn will be lord of
the (scendant also and his affliction will adversely affect the longevity of
the native. ,e should, therefore, wear a blue sapphire in a steel ring to
strengthen $aturn. :or the natives of $agittarius (scendant, $aturn will be
lord of a marakasthana and they should avoid wearing a blue sapphire as
far as possible. !hey should concentrate on propitiation of $aturn as well
as the planets afflicting him.
)f $aturn, as lord of Gth, be afflicted by Rahu, the native will lose his
landed property. )t will, therefore, be in the interest of the native to wear a
blue sapphire to strengthen $aturn.
)f the (scendant be @ibra and $aturn and Fupiter be aspected by Mars
and Rahu, the native suffers immensely on account of his son. !he native
should strengthen $aturn by wearing blue sapphire. Fupiter could also be
strengthened
by wearing a yellow sapphire also. but we have always been against
wearing yellow sapphire alongwith blue sapphire. !herefore, Fupiter may
also be propitiated alongwith the Mars and Rahu.
$aturn in the 8th in a friendly sign is not bad for health but if he be in
the 8th in an inimical sign, he is likely to cause chronic health problems.
!he remedy is to propitiate such $aturn and not to strengthen the lord of
the 8th. )nstead the lord of the (scendant should be strengthened by the
native wearing the appropriate gem.
)f $aturn as lord of the 6th is weak and afflicted, he adversely affects
the longevity of wife or husband. But the remedy is not to strengthen
$aturn by the native wearing blue sapphire as 6th is maraka sthana but to
propitiate $aturn as well as the planets afflicting him.
)f $aturn as lord of 9th is weak and afflicted, the longevity of the native
is likely to be adversely affected. !he remedy is not to strengthen $aturn
but to strengthen the lord of the (scendant by the native wearing the
appropriate gem. $aturn and the planets affecting him should be propitiate
$aturn as a strong lord of 5th is beneficial to the native in all respects. )f
such $aturn is weak and afflicted, he should be strengthened by the native
wearing a blue sapphire. !he same applies when $aturn is lord of the 34th
and 33th. 0hen lord of the 37th, he will be either lord of 33th and 37th
or $aturn is 37th and (scendant. !here is, therefore, no harm in
strengthening such $aturn when necessary.
RA:U AND ;ETU
Rahu and &etu are shadowy planets. "enerally they are treated as
malefics but they become very beneficial when they are con<oined with
Yo%akaraka planets. %nly when they become beneficial their gemstones
should be used to strengthen them. %therwise they should always be
propitiated. :urther the gems of Rahu and &etu &%ome'h and cat;s eye#
should be worn, when necessary, only in their ma<or periods.
11
#emedial measures for diseases
Re*edi-' Me-s()es 9o) dise-ses c-(sed b0 sin9('
deeds -s '-id in Frames !arga.
>3# !.B.A &illing of a 5rahmin for the fault of somebody else,
enemity to elders and teachers, se/ual intercourse at the time of eclipses etc.,
lead to !.B. !he remedy is /a)es, and reciting of 'Shi*a, Sahasranama'
and !u'ra Sukta', 6a*an with mantras relating to (gni and Moon are
beneficial.
>7# De-kness$In Smritis the cause of physical weakness has been
stated as the ;theft of food;. (s a remedy gold statue in the shape of
'Shanku' should be given in charity.
>H# Le8)os0-Murder of a 5rahmin, intercourse with the wife of the
preceptor, despicable acts, poisoning by deceit of a person who places his
trust in us, are the causes of this disease. !he remedy is /a)es of !u'ra
Sukta, giving in charity of the idol of $un and o/ and performance of
Kushman'a' ha*an according to proper procedure. )n the case of 'S0et
Kushta' >a form of @eprosy# also, the same e/piatory measures should be
adopted. !he cause leading to this disease is theft of bronIe, cotton, )t and
clothes.
>G# #is-)8-- !h e cause of this disease is the killing of a serpent, or
having some one killed by a serpent. !he remedy according to Smritis is-
giving away in charity an idol of na%a >serpent#.
>J# 3-nd( &2aun'i+e(-To carry away wealth of a deity >in temple# or
of a 5rahmin and the consumption of unhygienic food, are the causes of
this disease. !he remedies are to perform @;(s1*-nd-@ 1-/-n and to
give gold in charity.
>8# +ysentry-+estroying public wells, tanks etc., is the physical cause
of this disease. !he remedies are /a)es of !u'ra and 1aruna Suktas of the
1e'as, giving in charity a black
coloured cow accompanied by an idol of @ord Krishna
>6# Dise-ses o9 21e *o(21 ! o cut lips of another person, break his
teeth or cut his tongue, to disobey the preceptor, to speak harshly, to
speak lies, and to give false evidence are the causes for the diseases of the
mouth. !he reme'ies are 'Kushman'a' hauan, /a)es of 4a$ahY mantra and
giving away in charity herbs, gold and grains.
>9# 3i'es$T1e92 of the wealth of Brahmins, learned men and the blind,
intercourse with the wife at the time of eclipse etc., and lolling of animals
lead to the disease of piles. !he remedy is to give gold and cow in charity.
>5# E0e dise-ses-'ngratefulness, casting lusty glances on other
women and causing harm to the eyes of others, have been stated as the
causes of eye troubles. !eme'ies are-giving in charity of .oon%a, rice,
milk, ghee and the performance of `Ambaka !akshakanu' ha*an,
!he cause of night blindness > # is causing harm to the eyes of cows.
!eme'$ is-giving in charity of the idol of Lor' Krishna
>34# E-) 2)o(b'e$=-ck$bi2in+> harming the ears of others, causing
much obstructions in the actions of others, are stated to be the causes for
ear trouble. !eme'ies are-giving in charity of gold, grains, land and
blankets and the recitation of *e'i+ mantras in praise of the $un.
>33# Ton+(e 2)o(b'e$Dis)es8ec29(' speech before the preceptors,
causing sorrow to others through lies, and to cut off the tongue of others are
stated to be the causes for tongue trouble. !he reme'ies are giving away
in charity herbs and food articles, performance of 'Kushman'a' ha*an,
/a)es of mantras of Rahu and /a)a of Sukta called '"hanesnna'ana',
>37# 3)-b1-nN-n-$=-ck$bi2in+ about others, enmity with parents and
preceptor and theft of food are stated to be the causes of this kind of
trouble. !eme'ies-4i*in% away in charity deer made of copper, clothes
and food, and /a)a of Ashta)a'a' Sukta or recitation of verses in the praise
of 1a$u,
>3H# olic-ohabitation with an unmarried girl, animal, widow or maid
servant, unhygienic diet, causing death
through poison or a piercing instrument, are stated to be the causes of this
ailment. !eme'ies-4i*in% away in charity til >sesamum seeds# and blankets
or ! rishul made of some metal.
>3G# G('*-$G)e-2 enemity with the preceptor or placing him in
confinement, envy and theft of food are stated to be the causes for this
ailment. !eme'ies-6a*an b$ mantras of `n'ra%ni' sukta, /a)es of n'ra
and .antra suktas, /a)a of 4a$atri and giving away in charity an idol
of 4ana)ati
>3J# Di-be2es -nd Se*in-' 4)o(b'es-ohabitation with an ascetic
woman, animal, unmarried girl, wife of the preceptor, a widow, enemity
with preceptor, steeling things belonging to 5rahmins and hurting the
feelings of others, are causes for se/ual weakness. if there is intercourse
with mother, mother-in-law or brother;s wife, diabetes results.
Remedies are 'Sar*er !o%er Nashak' ha*an, giving away in charity
gold, water, cow, cooked food and /a)es of mantras relating to '1arun',
>38# S2o*-c1 2)o(b'es$In2e)co()se with the wife of the preceptor
and causing abortion leads to stomach troubles. !eme'ies-2a)a of
'1arun' and of '!u'ra' suktas of 1e'as and giving away in charity water
and an idol of crocodile.
>36# ='-dde) S2one$T1is disease is caused by intercourse with an
unmarried girl, animal or widow etc. ausing harm to 5rahmins and
defaming them is the cause for urinary troubles. !eme'ies-4i*in% away
in chanty tit, and lotus flower, ha*an and /a)a of verses from the
Vedas.
>39# 5is2('-$Disobe0in+ elders, intercourse with the wife of the
preceptor are causes for this disease. !eme'ies-4i*in% away in charity of
<ewels and silver or elephant made of gold or gold itself and /a)es of
4a$atri mantra, *e'i+ mantra of the $un and '!u'ra Sukta' from 1e'as,
>35# Dise-ses o9 21e Neck-!heft of public property is the cause of
this disease. !he remedies are-propitiation of planets and charity of
<ewels.
>74# Dise-ses o9 :e-d$Ene*i20 with the 5rahmins is the cause of
this diease. Remedy-Repentence and giving sacred thread in >
g
%#Gc)ln #
charity.
>73# ='ood 3o''(2ion$T1is disease is caused by cutting down
reverred trees like peepal and killing of cows. !eme'$-Charit$ of a cow
embellished with <ewels.
>77# E8i'e8s0- !h i s disease is caused by killing the preceptor or
one;s employer. !eme'$-2a)a of the mantras of 'Sar*er !osa Nashak'
treatise, charity and performance of ha*arL
>7H# L(n-c0 -nd 9e/e)$D(''ness o9 in2e''ec2. Murder of the
preceptor and elders, engrossment in en<oyment of lu/uries, desire for
other men;s wives, going back on one;s words are the causes of this
disease. Remedy-Repentence and giving away in charity an idol of an
elephant.
auses for fever are killing of serpents, enmity and intercourse with
the preceptor;s wife. !eme'$-6a*an with mantras relating to "oddess
"ur%a,
>7G# In2e)*i22en2 5e/e)$T1e cause for intermittent fever is to strike
terror in others through dogs. !eme'$-worshipping Lor' 1ishnu,
abhisheka of Lor' Shi*a and the recitation of `Na*arra' mantra of
4o''ess "ur%a,
>7J# =()nin+ Sens-2ions-!his disease is caused by sinful deeds like
intercourse with the preceptor;s wife. !eme'$-Repentence and charity of
water.
>78# Do(nds$T1e92 of vegetables, betraying trust of others,
company of low class women and cutting of trees. !eme'$-harity of
<ewels.
!he cause of wounds in the hands is bringing about death of baby in
womb and the cause for wounds in feet is intercourse with the wife of
the preceptor. !eme'$-4i*in% away in charity <ewels to 5rahmins to the
e/tent one can afford.
>76# &1i'd'essness-&illing of children, eating of eggs, enmity with
the successors of other men;s property, causing forceful separation of
children from their mothers, killing of the young deer, neglect of
Shra''ha Karma, !eme'$-4i*in% away in charity cow;s idol made of
gold.
>79# #o*i2in+ -nd D0s8e8si-$=e2)-0-' of the learned is
21e c-(se o9 21is dise-se. #emedy)i&ing in c1-)i20 <1-2e/e) is 8ossib'e.
>75# D(*bness-!he cause for this infirmity and other diseases of
voice, is breaking of promises. !eme'$-4i*in% away in charity silver
idol of 4o''ess $araswati.
>H4# ='indness- ! o take food without taking bath and without
washing the utensils and theft of food. are causes of blindness. !eme'$--
4i*in% away in charity an idol of ;"aruda;.
>H3# En'-)+e*en2 o9 In2es2ines$To destroy the $a/na started by
somebody is the cause of this disease. !eme'$-"iving away in charity
a gold idol of Lor' 1ishnu,
:or pains in stomach one should give in charity articles of iron.
Remedy for leprosy is giving away silver in charity. :or pains all over
body, one should give away milk in charity. )n case of trouble in the eyes,
one should give gold in charity.
!he !u'ra $ukta;removes all diseases. %ne should perform /a)es of its
mantra to the greatest e/tent possible.
)n case of kings and other wealthy persons, setting up of hospitals for
the benefit of patients is a very effective remedial measure for all kinds of
diseases.
%f all the charities, the charity that leads to the restoration of health of
people is the best. People desirous of happiness should, therefore, engage
themselves in such charities.
,4 The Panacea for al l i l l s
Gi92s o9 N-2()e 3ossessin+ Re*edi-' Me)i2s$Use o9 1e)bs
-nd 8'-n2s 9o) 8)o8i2i-2in+ e/i'
c-(sin+ 8'-ne2s.
Rudraksha has been, from time immemorial in our country, a symbol of
purity of mind and thought and has been given thestatus of .ani i,e,, Ratna
like ruby. pearl etc. )t has always been considered a panacea for all ills as
will be seen from the following sloka
4 1 1 ,
C
c 3 G 3
m n err v k ) N o G n cido )
r a GG33 6 flwd )
(ctually Rudraksha is the dried fruit of the Rudraksha tree. $uch trees are
generally found in Fava, $umatra, ,imalayan region, Nepal, Bhutan,
$ikkim and (ssam. $mall beads come from Fava and those bigger in siIe
from other places mentioned above. $ome say that red coloured and
mi/ed coloured Rudraksha are also in e/istence but they are rarely seen. )t
is believed that white Rudraksha belongs to Brahmin class, Red to
&shatriyaclass, mi/ed coloured to .aishyaclass and the black to $hudra-
class.
(ctually we have not seen any Rudraksha of these colours.
at are generally avilable and worn are very dark brown in colour.
Rudraksha is believed to improve general health, remove misfortunes,
give purity, peace and stability of mind and prosperity. The $hiva P a n
has laid down the procedure for wearing of Rudraksha of one of fourteen
facets. !he deep lines on Rudraksha are the facets.
!he Rudraksha with one facet > l# represents @ord
!,- P(N(-( :%R (@@ )@@$ 3 8 H
$hiva. )t is very costly and rare.
!he Rudraksha with two facets >b# is called $u%alaroo)a 2wi5 t i#.
!he Rudraksha with three facets >cam;# represents the influence
> v # of 5rahma, .ishnu and Mahesha. By wearing this the sins of three
previous births are washed
away. )t neutralises the evil effects of all planetary afflictions and gives the
wearer good health and prosperity. !hose who
face obstacles at every step of their life and are victims of
misfortune will greatly benefit from the !u'raksha with three facets.
!he Rudraksha with four facets >33 3 # is believed to represent the
influences of Brahma. !hose who are childless will be blessed with
children by wearing this Rudraksha. )t
also vanishes misfortunes and brings prosperity to the wearer.
!he Rudraksha with five facets >mod# is very easily avilable and very
cheap. )t is generally called &alagni Rudra
>BnreiiW B w # . )t brings good luck and prosperity. )t protects the wearer
from accidents. )t washes away all sins and
sorrows. $hastras prescribe only three beads of this Rudraksha to be
worn.
!he Rudraksha with si/ facets >viA # is believed to bear the influence of
@ord "anesha -/perience has shown that
students who are backward in their studies and are dull minded, gain
intelligence and inspiration to take interest in their studies and then come
out successful in their
e/amination by wearing a mi/ture of Rudrakshabeads of five facets and si/
facts. !his Rudraksha also brings to the wearer all comforts of life and
happiness.
!he Rudraksha with seven facets >tiir 3# is said to re
p
resent (nang
>cupid#. )ts use is not in vogue.
!he Rudraksha with eight facets ># represents goddess Bhagwati with her
eight arms. !he wearer of this
Rudraksha never remains in want, that is, he possesses every thing he
re*uires. ,is past sins are washed out and he gets name, fame and
prosperity.
!he !u'raksha with nine facets >33 ## is ruled by 5haira*, !he
wearing of this !u'raksha neutralises the evil effects caused by $aturn
and Rahu.
!he !u'raksha with ten facets >aB l# is ruled by @ord .ishnu. $ome
say this !u'raksha is ruled by the lords of the ten directions >RCylo# !he
wearer of this !u'raksha is protected from all kinds of miseries, agonies,
distresses and disasters. ,e achieves success in all his ventures. !his
Rudraksha also brings success in true love affairs >not lusty affairs#. !his
!u'raksha also neutralises the evil effects of all planetary afflictions. )t
protects the wearer from the malevolent influence of evil spirits.
!he !u'raksha with twelve facets 7o i is l# is ruled by lord .ishnu and
the $un. )t is very powerful and protects the wearer from all kinds of
diseases and removes all obstacles from his life. (s this Rudraksha is
ruled by Lor' 1ishnu, the wearer becomes a favourite of %o''ess
Lakshmi thereby becoming very rich and prosperous.
!he !u'raksha with thirteen facets > i is # is ruled by
Kam'e* >upid#. )t is not is vogue.
!he Rudrakshawith fourteen > 3 G # is ruled <ointly by Lor' $him and
%o''ess Bhagwati. !herefore, it is called ;court Shankar !u'raksha', !his
Rudraksha provides the wearer with all kinds of worldly comforts and
later gives salvation to his soul. By wearing this !u'raksha the wearer,
achieves name, fame, honours and all kinds of prosperity.
T1e Ros-)0 o9 R(d)-ks1- be-ds$T1e Rosary of !u'raksha beads
> i ) M % i s considered the best for<apa of mantras etc. !he good effects
of mantras are e/pedited by using this rosary. 0earing a !u'raksha
males protects the native from heart diseases, high and low blood pressure
and other diseases like depression, nervous break down etc. ,e is also
protected from accidents. ,e becomes more lucky and prosperous. ,is
moral character improves and his mind and thoughts become pure. !hat is
why all 6in'u saints and sa'hus wear !u'raksha mates,
O21e) d()ine +i92s o9 )e*edi-' *e)i2s
>3# S1)i81-'- % - !h e presence of SF-i)hal at the site of worship in
any home is considered very important. )t is the fruit of tree which grows
at sea shores. (lthough its shape is like coconut, it is much smaller in siIe.
)t should be kept in sin'oor &&9t(, Shri)hal is believed to make the
devotee rich, healthy and w e .
>7# One e0ed cocon(2 > Bmi f l ' i !
g
i # . - !he coconut trees generally
grow on sea-shores. (fter removing the hard cover or skin of the coconut,
the fruit that comes out has generally three circular dots on one end. !hese
dots are called eyes of the coconut. (mongst thousands of such fruits,
there may be one with only one dot or eye. !his coconut which is called one
eyed > t T 3 # is believed to have divine powers. )t is a rare thing and one,
who is able to procure it, is really a lucky man.; )t should be kept at the place
of worship in the house and should be worshipped by offering flowers,
burning incense etc. By so doing the devotee becomes very prosperous
and earns high reputation and honours. ,e becomes a great favourite of
%o''ess Lakshmi
Ri+12 9-ced &onc1. 7 4 7 i
u
i i
g
cfl # ! h i s conch is like a brother of
%o''ess Lakshmi who is also believed to have come out of sea at the time
of Samu'ra .anthan &at B-'(, !his conch is great favourite of Lor'
1ishnu and %o''ess Lakshmi, "enerally the conches are left faced. Right
faced conch is a rare commodity. )t is believed that %o''ess Lakshmi
comes to reside in the house where this conch is kept. )f one is able to
procure such a conch, he should on an auspicious day first bathe it with
3an+hamrit &(, milk and "anges water, then set it on a silver seat. By
worshipping the conch daily, the devotee wifi never be short of finances.
-ven those who are victims of povery wifi become rich and prosperous ff
they are able to procure this conch and worship it )n the manner mentioned
above.
:-21-$No)i > ) G ) N - !hi s is a very rare herb. )f any one is able to
procure it, he should at first keep it immersed in til oil. @ater on a Shukla
3aksha $unday he should take it out from the oil and while reciting 4a$atri
mantra put it in Sin'oor along with amphor, Lam% & MBBt # O lai+hi >)ol
-
l# and !ulsi
leaves and then he should keep all these things in a small silver case.
This case should always be kept at the place of worship in the house.
This herb is said to have miraculous divine powers and protects the
person, in whose house it is kept, in matters of litigation, from enemies,
accidents and poverty. ,e becomes prosperous and achieves success in
all his ventures.
6-ck-' 1o)ns >G ks f # -Normally a <ackal does not have horns but
rarely horns grow on the head of some <ackals. !his, however, becomes so
painful for him that he somehow gets them out. !hus such horns are
almost impossible to find. )f any one is lucky to find it. he should adopt
the same procedure as has been mentioned above for 6atha /ori e/cept
that it should not be immersed in oil. )nstead, before keeping it in the silver
case alongwith other things, "anges water should be sprinkled on it. By
keeping it in his house, the person concerned becomes very prosperous
and owner of house and landed property. !he women during their monthly
period should never touch the silver case.
N-)*-des1<-) S1i/-'in+-$ >iG 3
*
42. Narmada is one of the sacred
rivers of our country. (ny piece of stone found from it is treated with
the same reverence as $itiua @ingo %n some rare occasions agates > B
GcB!t iii # forming the shape of $hiva @inga come out from the river.
$uch $hiva. @ingers do not re*uire performance of religious rites >JfM
($!# for their installation. 0orshipping of such $hiva Lin%a makes
the devotee very prosperous and all his ambitions are fulfilled. %n such
$hiva @ingers there are natural stripes and they assume this shape by
natural process. !he $hiva Lin%ers with stripes are considered the most
auspicious.
Di/ine 8o<e)s o9 ce)2-in 1e)b )oo2s
(ccording to what is mentioned by "r, !u'ra "e* TYi)athi in his
book !antra Shakti' the following herbal plants help in the propitiation of
the malefic planets causing suffering to the native A-
>3# :or propitiation of the $un the root of Bilwapatra >fdBa # should
be worn in a red coloured thread on a $unday.
>7# :or propitiation of the Moon the root of Khirni >3 el## should be
worn in a white thread on a Monday.
>H# :or the propitiation of Mars the root of Anant .oot &( should be
worn in a red thread on a !uesday.
>G# :or the propitiation of Mercury the root of T;i'hara >3k rr r#
should be worn in a green thread on a 0ednesday.
>J# :or the propitiation of Fupiter the root of &5haran%i > i 3t# or the
root of banana tree may be worn in a yellow thread on a !hursday.
>8# :or the propitiation of .enus the root of Sar)onkha >kC YG3 3# may be
worn in a white thread on a :riday.
>6# :or the propitiation of $aturn, the root of 5i+h+hha >fd# should
be worn in a black thread on a $aturday.
>9# :or propitiation of Rahu, the root of 0hite san'al tree, should be
worn in a blue thread on a !hursday.
>5# :or the propitiation of &etu, the root of As%an'ha& should be
worn in a sky blue thread on a !hursday.
"r, Tri)athi has also mentioned in his book Tantra Shakti' the
procedure for bathing with certain herbal medicines for the propitiation of
malefic planets to neutralise their evil effects. 0e are unable to describe
them here for want of space. !hose who are interested may obtain the book
>which is in ,indi# from !an/an 3ubli+ations, 9?-Ansari !oa', Ne0 "elhi
99===7,
1%
5antras of the $un and other Planets
T1e 8'-ne2s 1e'8 21e n-2i/e in e/e)0 )es8ec2 <1en 21e0
-)e <e'' 8'-ced -nd o<n -(s8icio(s 1o(ses. =(2 i9 21e0 -)e
no2 <e'' 8'-ced -nd +e2 -99'ic2ed in so*e <-0 o) o21e)> 21e
)es('2s -)e dis-s2)o(s 9o) 21e n-2i/e. De +i/e be'o< 21e
$antras o9 21e S(n -nd o21e) 8'-ne2s. De-)in+ o9 21ese
$antras s2)en+21en 21e -99'ic2ed 8'-ne2s -nd b)in+ No0>
1-88iness> 1e-'21> <e-'21 e2c.>2o 21e n-2i/e.
$un;s yantra
!his $antra should be engraved
on a gold or copper disc or ring
and worn on a $unday in the same
manner as the gem for $un m
worn.
t
H
?
Moon;s yantra
!his yantra should be got
engraved on a silver disc or a ring
and worn on a Monday in the same
manner as the gem for Moon is
worn.
" B ?
?(N!R($ %: !,- $'N (N+ %!) - @-R P@(N-!$ 385
Mars;s yantra
!his yantra should be got
engraved on.a gold or copper disc or
ring and worn in the same manner
as the gem for Mars is worn.
!his yantra should be got
engraved on a silver disc or ring
and should be worn on a
0ednesday in the same manner
as the gem for Mercury is worn.
!his yantra should be got
engraved on a gold disc or a ring
and may be worn on a !hursday
in the same manner as the gem for
Fupiter is worn.
!his yantra should be got
engraved on a silver disc or ring
and should be worn on a :riday in
the same manner as the gem for
venus is worn.
No
Mercury;s yantra
S , PP
1R
Fupiter;s yantra
11 S ,
S P
B
.enus;s yantra
P1
1o 6
,
PY 5
!his $antra should be got
engraved on a steel disc or ring and
should be worn on a $aturday in the
same ;manner as the gem for $aturn
is worn.
Rahu;s yantra
$$ 5
D-
9
P$
tt
$atrun
%
s yantG
1)
! 1Y
63
A 9 4 5!
&etu;s yantra
t
t@
The $antras of Rahu and ketu should be got engraved on an Astha'hatu
disc or ring and should be worn on a !hursday in the same manner as their
gems are worn.
!-2! B%%& %: BIH
;e SC.B<T.C.C %.<D& (ST)DEDG= )#of.
1E 9E 9astri ThL "o#* i$ a mu$t not onlC fo# thL BL/innL#$ But
al$o fo# thL adIancL
WIL# $tudLnt$
[a/L$
and
B

+# $ctiiti [#actitionL#$ of
a$t#olo/C.
5J4 E":AUSTI#E 0%R& =Y GREAT $,%@(R
+elu/e Rs. 944c- P.B. Rs. J44c-
R(NF(N P'B@)(!)%N$
16, Ansari Road, Darya Ganj,New Deli!11"""#
3on! : /
,6
$ome remedial mantras for
7ay to 7ay Problems
% I f
'
If~c 8I%1 fl 'i1 111al R
u
fl I 'f%i f fl f ~ f % f I i 1 i l II
'f~11.IRul J9fEEE
,
( 1 4
D1
I
'
f ~1i ~1~1 '11~I?1
/
am l II
'f'i1 ' i ' i i l ~ h l %f%11c
'
I~a~faufl
'f'1i'f5141 5\%1%11 1I d T II
5~%f + 1 ~1 I . l 1 c 1 I I
%4 6 1 J9'9
+
I I
'
f % i l
(
ftofif;l
u
fl II
% R
u
n I
5C%f
'
i l % i l
i%
f Qi dl
'
f
H1
J1
'
) a l l
'f l % i l f~iT%Tf, %f #t R
u
f1 I I
0henever a person serious danger or trouble such as becoming a victim
of a conspiracy against him, dismissal from service, supersession in service
by his <unior, litigation, fear of imprisonment, the recitation of this mantra
will give him protection and solve problems. !his mantra should be recited
regularly 349 times. !he results will manifest themselves in GJ days. !his
mantra can also be recited always as a protective measure.
5o) )e+-inin+ 1e-'21
)f a person is laid down on account of prolonged illness he should
recite the following mantra, ,e can do so in his bed if he is unable to get
out of it. But before beginning the recitation of mantra he should have an
idol or picture of 4o''ess "ur%a in front of him. !here should be 'ee)ak
c3GwB or burning incense before the idol or picture. )f he is on
Se)io(s D-n+e)
.antra
account of his illness unable to recite the mantra, any one of his near
relations like parents, wife, son or daughter can do so. !he mantra should
be recited daily until he recovers.
.antra:
5 l
C
l l l El
g
I1&6l5l
V$I $
*
II.il$,$e1I$1$11 )
i
J3
6
3!Bi ))
%n recovery the person concerned should start the recitation of the
following mantra as a protective measure following the procedure
mentioned above.
MantraA
$n5l$'5 err fi BBB B y1&
?
% ))
5o) M-in2-inin+ +ood 1e-'21
!he following mantra is useful for those who desire to be always in
good health.
.an t r a
tiB)
0
1I&
C
1I51
C
G A # )
!his mantra should be recited 349 times daily as long as possible.
5o) do*es2ic dis2()b-nces
)f a person is disgusted with daily *uarrels in his family he is advised to
recite the following mantra 349 times daily. !his will bring an
atmosphere of peace in his house.
.antra
ar t a l C ) V f 3
?
) )
i G B ) ) B c ) +
;t
T
ma
y
) )
5o) endin+ dis8(2es
0hen a person is very unhappy on account of prolonged disputes gr
litigation with his landlord or tenant or in his family or in his office or
disputes with his friends or other persons, the following mantrawill be of
immense help to him. !he recitation of mantra should be done in front of
an idol or picture of %o''ess "ur%a or Kali, 349 times daily, after
offering red flowers to the "oddess. )ncense should also be kept burning
during the period of recitation of mantra, !he results will manifest
themselves after 73 days.
.antra
S) ki l l -KfE-%rnEa:
fC)aCl sWa ! T fPic 5R Si i*A ))
S(dden dis-s2e)
)f a person is facing a disaster, he should-start reciting the following
mantra as long as the danger is not averted. !he mantra can be recited
9=A times as a protective measure by sitting in front of an idol or picture
of %o''ess 'ur%a,
.antra
O r 5 $i r i a l33 cB G R) )
u
) ) l u 1 )
i f a ~ 3R)
g
1~ a l t a c l II
5o) -c1ie/in+ +)e-2 s(ccess in De
)f a person is very ambitious and wants to achieve great success,
W
g
ame, fame, promotion and honour in his professional, political or social
sphere, he should along with his other efforts recite the following mantra
349 times daily in front of an idol or picture of %o''ess "ur%a, (fter the
2a)a, 33 oblations <ai i !c uf# of %hee should be performed. %fferh;ig of
flowers and burning of 'ee)ak & l $ E( or burning of incense before the %o'
or %o''ess is always necessary before starting recitation of any mantra,
.antra
3 o * c Er ct E> <Y t* 383
))
5o) de'-0 in *-))i-+e o) c1i'd'essness
)f any parents are worried about the marriage of their daughter or son
or any couple are without any child the following mantra may be recited
by husband or 0e 349 times daily for GJ days before an idol of a god or
goddess after observing the rituals mentioned earlier.
.antra B>d )3B
c
lRdwBliti,
a t~c~c
g
3 Cii
*
CilXlA )
< o d l tlBlBdl
C
ii1#c
C
il
d Mir_ c/
*
ciA ))
5o) so'/in+ 9in-nci-' 8)ob'e*s
!he following mantra should be recited 7J444 times in front of the
picture of (n<ali >mother of $hri ,anuman# after observing the usual
rituals. !he recitation can be stretched over a number of days as convenient
to the person concerned. !he recitation of this mantra will help him to
solve his financial problems.
.antra
a iBBCla-i +3
t l
Hiwcil meyrvi *Hr t
g
lSl ))
To +e2 - c1i'd
!his mantra will prove very helpful for those who do not have a child
or whose children do not survive after birth. !he mantra should be recited
349 times daily by husband or 0e to front of a picture of Lor' &rishna as
a child after observing the usual rituals. !he results will manifest
themselves within a ma/imum period of 37 months. !he se who are
medically or physically unfit to produce a child will not be helped by
this mantra.
.antra
4 * Ni vGi3) alg
?
;l
C
lc5cB )
B r c
g
l
C
i sr ur
3
3iiA a(
a ( B a A A / B A c t r )
To esc-8e <ido<1ood
No ,indu woman likes to become a widow. !his is a very useful mantra
for women to escape widowhood. !he mantra should be recited 349 times
regularly every morning after taking bath.
.antra
To +e2 )id o9 9e-) -nd ne)/o(sness
!here are people who get nervous on the slightest prete/t.
!hey are unable to live one on account of imaginary fears, feel afraid after
a bad dream and lack will-power to overcome the above weaknesses. !hey
should recite the following mantra 349 times daily after taking bath.
.antra
7rd 2flvi
*
: ))
!he mantra should be recited in front of an idol or picture of $hri
,anuman.
5o) S(ccess in 21e Ed(c-2ion-' S81e)e
!he following two mantras will give the desired result. !he number of
recitations is ten thousand.
>3# H ^ tC tt* B ] A )) oc
>7# 5 A
*
lC
*
))
To +e2 - son
!he following mantra has to be recited by the husband 349 times daily
until the wife conceives. )n the place for name wife;s name should be used.
.antra
%A # IA! G tCi l cCi a (-) i -
3S3
5o) 9in-nci-' di99ic('2ies
!his mantra should be recited 349 times daily after taking
36 8 R - M - + ) ( @ M - ( $ ' R - $ ) N ( $ ! R % @ % " ?
bath etc. )t promises gains of wealth and promotion in the professional
sphere.
Bifi eft : Bf: eft it l
fdB) I I ))
LAST TI3
0e give below a very effective remedial measure called ;$hari 3oo/a'
to ward off the bad influence of $aturn.
:ind out a horse shoe fallen on the road from the foot of some horse
and bring it home. lean the horse-shoe thoroughly. (fter wiping it dry,
put it in an iron or steel vessel and keep the vessel in the place of worship
in your house. (fter taking bath every morning apply sandal paste, offer
flowers and burn incense near the vessel. !hen put one spoon of mustard oil
or til oil on the horse shoe. )nitially start this poo<a on a $aturday. (fter
offering oil etc., do a <apes of the mantra ! !1?EQ 349 times on a rosary.
!his poo<a has to be performed every day as long as the evil influence
continues or always if necessary. On every $aturday yNu should put the
collected oil of a week in the lamp > y*
(
# lit in a temple of ,anuman or
Shan,i,