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Imagine what it would be like if there had been tape and video recorders, television and
computers in the time of the Prophets. Today we would be able to see the originals of
their work or hear them personally sharing their messages. Of course, we do not have
such helpful resources but what we do have is their messages recorded in the Bible. The
Bible, like many other important documents of its day, was copied countless of times. It
is because of this that some people ask, “Can we be sure the Bible is preserved
accurately?”
Whilst it is true that all the original manuscripts of the Bible may have perished, we
should also realise that when the books of the Bible were originally written, there was no
printing press available to reproduce the copies. Each copy had to be written by hand and
so few copies could be made. In the political conditions of the times it was inevitable that
many ancient manuscripts would be lost.
The Jews have always revered the sacred scriptures deeply, as many do the Bible and the
Qur’an. For this reason they would not allow any part of them to become dirty or ripped
and thrown away like a piece of rubbish. They were committed to memory, accurately
copied many times, and then the original was buried, or disposed of in some other means,
with great ceremony and dignity.
We have many other ancient books that have no original manuscripts available. Consider
the Qur’an for example. There is no known first manuscript available to us. As there were
a number of differing copies with slightly variant readings, Caliph Usman, (or Uthman)
the third successor of the Prophet of Islam, appointed a committee to collect and compile
an official Qur’an. When the task was completed, he ordered that the source copy and all
previous copies be burnt.[1]
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2
Some of our Muslim friends argue that the existence of four narratives of the gospel
(Injil) in the New Testament is, in itself, evidence of corruption and unreliability.
Christians, however, regard the Gospel of Sayyidna Isa to be one, but that ‘One’ is
presented in four ways, or perspectives, under the guidance of the Spirit of God.
Therefore, there is unity in the Injil; the message is still one and the same.
Similarly, the Qur’an for example, has at least two narratives of Sayyidna Isa’s birth and
several narratives of the same stories of Hazrat Ibrahim, Hazrat Adam and Hazrat Nuh.
Yet Muslims still treat it as reliable Scripture. Accordingly, it should not be a problem to
find four narratives of what Sayyidna Isa Kalimatu'llah did and said.
When the Dead Sea Scrolls were found we gained either partial or complete copies of
every book of the Old Testament. The date of these scrolls is the mid-second century BC;
it is remarkable how few and minor are the variations when the scrolls are compared with
the Masoretic text. This proves the copying process produced only minor changes in a
thousand years.
As for the New Testament, the evidence is even greater. We have about 4,500
manuscripts in whole and part. The earliest and most complete texts are known as
Vaticanus, Sinaiticius and Alexandrinus. They date back to AD 300 – 450.
References:
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