Vous êtes sur la page 1sur 3

Vtus

Testamentum
Vtus Testamentum 60 (2010) 662-663 brill.nl/vt
Short Note
Crying Out About Frogs
Abstract
Moses had to "cry out" to God during the plague of frogs in order to hear himself over their loud
croaking.
Keywords
Ex 8:8, frogs, plagues, noise, prayer, humor
There are four instances in the course of the story of the Exodus in which
Moses prays on Pharaohs behalf, asking God to end a plague. These are: the
plague of frogs (Ex 8:8); the plague of *rb (flies, or in the Jewish tradition, a
mixed multitude of beasts, Ex 8:26); the plague of hail (Ex 9:33); and the
plague of locusts (Ex 10:18). However, it is only in the case of the frogs that
we are told that Moses "cried out {wyscj) to the Lord."
This choice of verb is quite odd. Elsewhere in scripture, wysq is used to
describe the pleading of people in immediate personal distress, such as Esau s
cry upon discovering that Jacob had taken his birthright (Gen 27:34) and
Moses' cry for help when the Israelites were about to stone him at Rephidim
(Ex 17:4). Why would Moses be so emotional in.his bid to protect the Egyp-
tians? The question only becomes more vexing when we consider the nature of
the plague in question. As Childs wrote, "In the long list of plagues which
Moses evoked on the Egyptians, frogs would certainly be accounted among
the least fearful".
1
We might imagine Moses crying out to stop the devastating
hail or locusts; why does he actually only cry out to be rid of the seemingly
harmless frogs?
l)
B. S. Childs, The Book of Exodus: A CHtical, Theohgical Commentary (Louisville, 1974),
p. 155.
Koninklijke Brill NV, Leiden, 2010 DOI: 10.1163/156853310X530488
BRILL
Short Note / Vtus Testamentum 60 (2010) 662-663 663
The solution to this question can be found in the character of the plague
itself. The most striking and annoying characteristic of frogs is their noisiness;
it is often claimed that the frogs' loud croaking is what made their presence
loathsome to the Egyptians.
2
One might say that the plague of frogs was a
sonic plague. I would suggest that scripture s use of wysq is not intended to
relay the emotional intensity of Moses' request that the frogs be exterminated,
but rather to describe (in a perhaps somewhat comic way) his efforts to pray
under extreme acoustic conditions. In the midst of such a noisy plague, it is
no wonder that Moses would instinctively "cry out" in order to hear himself
praying, as it were, over the din of the frogs.
Western Galilee College, Israel Berel Dov Lerner
2)
Ibid.
^ s
Copyright and Use:
As an ATLAS user, you may print, download, or send articles for individual use
according to fair use as defined by U.S. and international copyright law and as
otherwise authorized under your respective ATLAS subscriber agreement.
No content may be copied or emailed to multiple sites or publicly posted without the
copyright holder(s)' express written permission. Any use, decompiling,
reproduction, or distribution of this journal in excess of fair use provisions may be a
violation of copyright law.
This journal is made available to you through the ATLAS collection with permission
from the copyright holder(s). The copyright holder for an entire issue of a journal
typically is the journal owner, who also may own the copyright in each article. However,
for certain articles, the author of the article may maintain the copyright in the article.
Please contact the copyright holder(s) to request permission to use an article or specific
work for any use not covered by the fair use provisions of the copyright laws or covered
by your respective ATLAS subscriber agreement. For information regarding the
copyright holder(s), please refer to the copyright information in the journal, if available,
or contact ATLA to request contact information for the copyright holder(s).
About ATLAS:
The ATLA Serials (ATLAS) collection contains electronic versions of previously
published religion and theology journals reproduced with permission. The ATLAS
collection is owned and managed by the American Theological Library Association
(ATLA) and received initial funding from Lilly Endowment Inc.
The design and final form of this electronic document is the property of the American
Theological Library Association.

Vous aimerez peut-être aussi