2014 - 8 June - Pentecost Matins

36.
MA T I N S S E R V I C E P E N T E C O S T
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COMPILED, ADAPTED, EDITED &PRINTED
BY
MARGUERITE PAIZIS
ARCHONDISSA &TEACHER BY DIVINE GRACE
GREEK ORTHODOX PATRIARCHATE OF ALEXANDRIA &ALL AFRICA
ARCHDIOCESE OF GOOD HOPE
HOLY CHURCH OF THE DORMITION OF THE MOTHER OF GOD
PORT ELIZABETH
PO BOX 28348
SUNRIDGE PARK
6008
REPUBLIC OF SOUTH AFRICA
mar guer i t e. pai zi s @gmai l . com
OR DOWNLOAD DIRECTLY FROM MARGUERITE PAIZIS ON SCRIBD
RE - E DI T E D & RE - PUB L I S HE D - 31 MAY 2014
Gr e e k Or t h o d o x Pa t r i a r c h a t e o f Al e x a n d r i a
& Al l Af r i c a
Fe s t a l Mat i n s Se r v i c e
8 June 2014
Ho l y Pe nt e c o s t
8
t h
Sunday of Pascha
Sunday of t he Holy Trinity
T HE DE SCE NT OF T HE LI F E - GI VI NG HOL Y SP I RI T &
T HE BE GI NI NG OF T HE HOL Y CHURCH OF
CHRI ST OUR LI F E I N CHRI ST OF DI VI NE
GRACE , KNOWL EDGE , HOL I NE SS & DI VI NE
ADOP T I ON
AL SO T HE FE AST OF ST T HEODORE ST RAT EL AT ES
T HE GRE AT HOL Y MART Y R, T RANSL AT I ON OF
HOL Y RE L I CS ST CAL L I OP E - ST T HE ODRE ,
BI SHOP OF ROST OV & SUZDAL ST BASI L &
ST CONST ANT I NE VSEVOL ODOVI CH OF
YAROSL AVL ST EP HRAI M, PAT RI ARCH OF
ANT I OCH ST ZOSI MOS OF PHOENI CI A,
SY RI A ST JOHN OF KRONST ADT ST
T HE ODORE OF KVEL T A
Fe s t a l Ka t a v a s i a s o f Pe n t e c o s t
Od e s & Ia mb i c Ve r s e s
Our Eternal Gratitude to Pater Seraphim Dedes & all the contributing translators for the
original Greek & English Translation - and for making our Worship a little easier to
understand, to participate and to appreciate. www.ematins.org
N O T F O R MA T E R I A L P R O F I T
2. MA T I N S S E R V I C E P E N T E C O S T
P e n t e c o s t S u n d a y S u n d a y o f t h e Ho l y Tr i n i t y
PENTECOST SUNDAY i s al so referred to AS SUNDAY OF THE HOLY TRINITY or
SUNDAY OF THE DESCENT OF THE HOLY SPI RI T, and i s one of the Great
Feasts of the Eastern Orthodox Church, which is celebrated 50
DAYS AFTER HOLY PASCHA and therefore al ways fall s on a Sunday.
Fi fty days after the Resurrecti on of
our Lord and Savi our, Jesus
Chri st, on the Jewish Feast of
Pentecost, whil e the Di sci ples
and the Apostl es, as well as
many other fol l owers of Chri st
were gathered together to
pray, God the Hol y Spi ri t
descended upon them i n the
form of ...cloven tongues of
Fire... wi th the sound of a
Mi ghty Rushi ng Wi nd, and they
al l began to speak i n di fferent
l anguages that were foreign to
them.
Many Hebrews had gathered from
al l over the known worl d i n
Jerusalem at that ti me to
cel ebrate the Great Feast of Pentecost, and, havi ng been drawn
to where the Apostl es and Di scipl es of Christ had gathered, they
were astoni shed to hear the il l i terate Fi shermen and the other
Di scipl es of Chri st prai si ng Almighty God i n all the di fferent
l anguages of the worl d so that EACH NATIONALI TY WAS CLEARLY ABLE TO
UNDERSTAND EVERY WORD THEY SPOKE.
Thi s amazi ng Event was wri tten i n detai l by St Luke i n hi s Book of the
Acts of the Apostl es, Chapter 2.
The number 50 as i n the 50
t h
day after Hol y Pascha symbol i ses
Eternal , Heavenl y Ful fi lment i.e. seven times seven, pl us one.
The Eastern Orthodox Church regards Pentecost as THE FINAL
FULFILLMENT OF THE DI VINE MISSION OF OUR LORD JESUS CHRIST - and the
begi nni ng of the Messi ani c Age of the Ki ngdom of God, whi ch i s
Mysti cal l y Present i n Hi s Church. (In fact, the Messianic Age began
much earlier with the conception and birth of our Lady Theotokos
the Mother of God Incarnate.)
PENTECOST SUNDAY WAS THE BEGINNING OF THE ONE, HOLY, CATHOLIC AND
APOSTOLIC CHURCH OF CHRIST.
Besi des cel ebrati ng the Descent of the Hol y Spi ri t, the Feast of
Pentecost also cel ebrates THE FULL REVELATION OF THE HOLY TRINITY
GOD THE FATHER, GOD THE SON, AND GOD THE HOLY SPI RIT.
The Hymns celebrate the Si gn of THE FINAL ACT OF ALMIGHTY GODS SELF-
DISCLOSURE TO THE WORLD OF HIS CREATION AND THE DIVINE REVELATION OF
THE PURPOSE OF HIS DIVINE PLAN.
MA T I N S S E R V I C E P E N T E C O S T 35.
Evlogitos I, Kyrie, O Theos ton Pateron
imon, ke Eneton ke Dedoxasmenon to
Onoma Sou is tous Eonas.
Amin
Genito, Kyrie, to eleos Sou ef imas,
kathaper ilipisamen epi Se.
>Evlogitos i, Kyrie, didaxon me ta
Dikeomata Sou. [3]
Kyrie, katafigi, egenithis imin en genea
ke genea. Ego ipa: Kyrie, eleison me,
iase tin psihin mou oti imarton Si.
Kyrie, Pros Se katefigon; didaxon me tou
piin to Thelima Sou, oti Si I O Theos
mou.
Oti para Si Pigi Zois; en to Foti Sou
opsometha Fos.
Paratinon to Eleos Sou tis ginoskousi Se.
>Agios O Theos, Agios Ishiros, Agios
Athanatos, eleison imas.[3]
>Doxa Patri ke Io ke Agio Pnevmati.
Ke nin ke ai ke is tous eonas ton
eonon.
Amin
>Agios Athanatos, eleison imas.
Athanatos, Eleison imas.
Blessed art Thou, O Lord, the God of
our Fathers, and praised and
glorified is Thy Name unto the Ages.
Amen
May Thy Mercy O Lord, be upon us, as
we have put our hope in Thee.
>Blessed art Thou, O Lord, teach me
Thy Statutes [3]
Lord, Thou hast been our Refuge from
generation to generation. I said:
Lord, have mercy on me, heal my
soul, for I have sinned against Thee.
O Lord, to Thee have I fled; teach me to
do Thy Will, for Thou art my God.
For with Thee is the Fountain of Life; in
Thy Light we shall see Light.
Extend Thy Mercy to those who know
Thee.
> Holy God, Holy Mighty, Holy
Immortal, have mercy on us. [3]
> Glory to the Father, and to the Son,
and to the Holy Spirit, now and
ever, and to the Ages of Ages.
Amen
>Holy Immortal, have mercy on us.
> Holy God, Holy Mighty, Holy
Immortal, have mercy on us.
F e s t a l A p o l y t i k i o n - Ho l y P e n t e c o s t - T O N E ( 8 ) P L A G A L 4
Evlogitos i Hriste O Theosimon. O
Pansofous tous aliis anadixas,
katapepsas aftis to Pnevma to Agion,
ke di afton tin ikoumenin saginefsas,
Filanthrope, > Doxa Si.
Blessed art Thou, O Christ our God.
Thou made the Fishermen All Wise,
by sending down upon them the
Holy Spirit, and through them Thou
drew the world into Thy Net. O
Lover of mankind: > Glory to Thee.
T H E D I V I N E L I T U R G Y O F S T J O H N C H R Y S O S T O M B E G I N S I M M E D I A T E L Y
To Orthodox Chri sti ans, the Feast of Pentecost is not j ust a
cel ebrati on of an Event i n hi story. It is al so A CELEBRATION OUR
MEMBERSHIP IN THE CHURCH OF CHRIST, for we have li ved Pentecost
and we have recei ved "...the Seal of the Gift of the Holy
Spirit..." duri ng the Hol y Mystery of Bapti sm and Chri smati on.
For the Feast of Pentecost the Icon of the Hol y Trini ty, the three
Angel i c Bei ngs who appeared to Abraham, i s pl aced i n the
centre of the Sol eas for venerati on, and is presented together
wi th the tradi tional Pentecost Icon.
The church i s decorated wi th fl owers and green l eaves to show that
GOD'S DIVINE BREATH COMES TO RENEW ALL CREATION. Green Vestments
and coveri ngs are al so used.
In many Parishes the Feast is cel ebrated the eveni ng before wi th the
Hol y Service of Great Vespers, fol lowed by Mati ns and Di vi ne
Li turgy on Pentecost Sunday Morni ng.
The Li turgy of St John Chrysostom has Festal Hymns that repl ace the
standard verses of the Antiphons.
The Hymns O Heavenly King... and We have seen the True Light
...are sung for the fi rst ti me si nce Pascha, cal li ng the Hol y Spi ri t
to "...come and abide in us," and procl ai mi ng that "...we have
received the Heavenly Spirit."
An extraordi nary Service cal l ed the Kneeling Vespers i s observed
on the evenig of Pentecost - to whi ch are added three sets of
l ong poetical Prayers, composed by St Basi l the Great, duri ng
whi ch everyone makes a ful l Prostrati on, touchi ng thei r foreheads
to the fl oor (Prostrati ons i n Church havi ng been forbidden from
the day of Great and Hol y Pascha up to thi s poi nt).
In many Pari shes, however, THE KNEELING VESPERS I S DONE I MMEDI ATELY
AFTER THE DIVINE LITURGY OF PENTECOST.
THE FEAST OF THE HOLY SPIRIT IS CELEBRATED ON MONDAY AFTER PENTECOST
SUNDAY AND SUNDAY AFTER PENTECOST IS THE FEAST OF ALL SAINTS.
THE FAST OF THE APOSTLES BEGINS ON MONDAY AFTER ALL SAI NTS SUNDAY AND
CONTINUES UNTIL 29 JUNE, the Feast of the Apostl es, St Peter and St
Paul .
The length of thi s Fast depends on the date of Hol y Pascha.
Even though the start of the Li turgi cal Year begins on 1(or14)
September, the Li turgical centre of the annual cycle of Orthodox
Worship i s the Great Feast of Pascha, preceded by Great Lent
and Pre-Lent.
These are fol l owed by the fi fty days of Pascha, which ends wi th the
Great Feast of Pentecost.
Unti l the start of the next Great Lent, THE SUNDAYS AND WEEKS FOLLOWING
PENTECOST, ARE NUMBERED FROM PENTECOST SUNDAY.
Li turgi cal Readi ngs and Hymns are based on the weeks After
Pentecost" as l isted i n THE OCTOECHOS (the Eight Tones) THE
APOSTOLOS (the Epi stles) and the Lectionary arranged HOLY GOSPEL.
http://orthodoxwi ki.org/Pentecost
Tr i s a g i o n P r a y e r s
> Evlogitos O Theos imon, pantote nin
ke ai ke is tous eonas ton eonon.
Amin
>Doxa Si, O Theos, Doxa Si!
Vasilei Ouranie, Paraklite, to Pnevma tis
Aklithias, O Panatahou paron ke ta
panta pliron, O Thisavros ton
Agathon ke Zois Korigos elthe ke
skinoson en imin ke katharison imas
apo pasis kilidos ke Soson, Agathe,
tas psihas imon.
Athanatos, Eleison imas.
> Doxa Patri ke Io ke Agio Pnevmati.
Ke nin ke Ai ke is tous eonas ton
eonon.
Amin
>Panagia Trias Eleison imas. Kyrie,
elas thiti tes amarties imon. Despota,
singhorison tas anomias imin. Agie
Ipiskepse, ke iase tas asthenias imon,
eneken tou Onomatos Sou.
Kyrie Eleison [3]
>Doxa Patri ke Io ke Agio Pnevmati.
eonon.
Amin
PRIEST>Blessed is our God always now
and ever, and to the Ages of Ages.
PEOPLE Amen
>Glory to Thee, O God, Glory to Thee!
O Heavenly King, O Comforter, the
Spirit of Truth, Who art in all places
and fillest all things; Treasury of
Good Things and Giver of Life: come
and dwell in us and cleanse us from
every stain, and Save our souls, O
Gracious Lord.
>Holy God, Holy Mighty, Holy
Immortal, have mercy upon us.
>Glory to the Father, and to the Son,
Amen
>All Holy Trinity have mercy upon us.
Lord, wash away our sins. Master,
pardon our transgressions. Holy
One, visit and heal our infirmities for
Thy Names sake.
Lord have mercy [3]
>Glory to the Father, and to the Son,
Amen
Ou r L o r d s P r a y e r
E V E R Y O N E P R A Y S I N U N I S O N
Pater imon O en tis Ouranis,
Agiasthito to Onoma Sou, eltheto i
Vasilia Sou, genithito to Thelima
Sou, os en Ourano ke epi tis gis.
Ton Arton imon ton epiousion dos
imin simeron. Ke afes imin ta
ofelimata imon, os ke imis afiement
tis ofiletes imon. Ke mi isenengis
imas is pirasmon, alla rise imas
apo tou ponirou.
> Oti Sou Estin i Vasilia ke i Dinamis ke i
Doxa tou Patros, ke tou Iou, ke tou
Agiou Pnevmatos, nin ke ai ke is tous
eonas ton eonon.
Amin
Our Father Who art in Heaven:
Hallowed be Thy Name. Thy
Kingdom come. Thy Will be done
on earth as it is in Heaven. Give us
this day our Daily Bread, and
forgive us our trespasses as we
forgive those who trespass against
us. And lead us not into
temptation, but deliver us from the
evil one.
PRIEST For Thine is the Kingdom, the
Power and the Glory, > of the
Father, and of the Son and of the
Holy Spirit, now and ever, and to the
Ages of Ages.
PEOPLE Amen
F e s t a l S t i c h e r a - Ho l y P e n t e c o s t - T O N E ( 6 ) P L A G A L 2
Vasilef Ouranie, Paraklite, to Pnevma tis
Alithias, O pantahou paron ke ta
panta pliron, O thisavros ton
Agathon ke Zois horigos. Elthe ke
skinoson en imin, ke katharison imas
apo pasis kilidos, ke Soson Agathe tas
psihas imon.
and dwell in us and cleanse us from
Gracious Lord.
T H E CO N G R E G A T I O N M U S T S T A N D
Th e Gr e a t Do x o l o g y
T H E B E L L S A R E R U N G A N D A L L T H E L I G H T S A R E S W I T C H E D O N
>Doxa Si to dixanti to Fos.
>Doxa en Ipsistis Theo ke epi gis Irini,
en anthropis Evdokia.
Imnoumen Se, Evlogoumen Se,
Proskinoumense, Doxologoumen Se,
Efharistoumen Si, dia tin Megalin Sou
Doxan.
> Kyrie Vasilef, Epouranie Thee, Pater
Pantokrator; Kyrie Ie Monogenes,
Isou Hriste, ke Agion Pnevma.
Kyrie O Theos, O Amnos tou Theou, O
Ios tou Patros, O eron tin amartian
tou Kosmou, eleison imas, O eron tas
amartias tou kosmou.
Prosdexe tin deisin imon, O kathimenos
en dexia tou Patros, ke eleison imas.
>Oti Si i Monos Agios, Si i Monos Kyrios,
Iisous Hristos, is Doxan Theou Patros
Amin.
Kath ekastin imeran Evlogiso Se, ke
enesio to Onoma Sou is ton eona ke is
ton Eona tou Eonos.
Kataxioson, Kyrie, en ti emera tafti
anamartitous filahthine imas.
> Glory to Thee Who has shown us the
Light!
> Glory to God in the Highest, and on
earth Peace, Goodwill among men.
>We Praise Thee, we Bless Thee, we
Worship Thee, we Glorify Thee, we
give Thee Thanks for Thy Great
Glory.
> Lord, King, God of Heaven, Father
Almighty: Lord, Only Begotten Son,
Jesus Christ and Holy Spirit.
Lord God, Lamb of God, Son of the
Father, Who takes away the sin of
the world, have mercy upon us; O
Thou Who takes away the sins of the
world.
Receive our Prayer, Thou Who sits at
the right Hand of the Father, and
have mercy on us.
>For Thou alone art Holy, Thou alone
art Lord, Jesus Christ, to the Glory of
God the Father.
Amen
Every day I will Bless Thee, and praise
Thy Name forever and to the Ages of
Ages.
Grant, O Lord, this day to keep us
without sin.
Enite Afton en iho salpingos; Enite
Afton en psaltirio ke kithara.
Paradoxa simeron idon ta Ethni panta
en poli David, ote to Pnevma katilthe
to Agion en pirines glosses, kathos O
theigoros Loukas apefthegxato. Fisi
gar. Sinigmenon ton Mathiton tou
Hristou, egeneto ihos, kathaper
feromenis vieas pnois, ke eplirose ton
ikon, ou isan kathimeni. Ke pantes
irxanto fthengesthe, xenis rimasi,
xenis dogmasi, xenis didagmasi, tis
Agias Triados.
Enite Afton en timpano ke horo. Enite
Afton en hordes ke organo.
To Pnevma to Agion in men ai, ke esti
ke este, oute arxamenon, oute
pafsomenon, all ai Patri ke Iio
sintetagmenon ke
Sinarithmoumenon. Zoi ke Zoopioun.
Fos, ke Fotos Horigon. Aftagathon ke
Pigi Agathotis. Di ou Patir gnorizete
ke Iios doxazete, ke parapanton
ginoskete mia dinamis, mia sintaxis,
mia proskinisis, tis Agias Triados.
Enite Afton en kimvalis evihis; enite
Afton en kimvalis alalagmou.
Pasa pnoi inesato ton Kyrion.
To Pnevma to Agion, Fos, ke Zoi ke zosa
Pigi Noera. Pnevma Sofias, Pnevma
sineseos; Agathos, evthes, noeron,
igemonevon, katheron ta ptesmata.
Theos, ke Theopioun. Pir ek piros
proion, laloun, energoum, dieroun ta
harismata. Di ou Profit apantes ke
Theou Apostoli, meta Martiron
estefthisan. Xenon akousma, xenon
theama, pir dieroumenon, is nomas
arismaton.
> Doxa Patri ke Io ke Agio Pnevmati,
ke nin ke ai ke is tous Eonas ton
eonon.
Amin
Praise Him with the sound of the
trumpet; praise Him with lute and
harp.
Today, all the Nations in the city of
David saw paradoxical things, when
the Holy Spirit descended in Fiery
Tongues, according to the utterance
of Luke the Theologian. For he said
that when the Disciples of Christ
were gathered together, a Sound like
the rush of a Mighty Wind was
heard, which filled the house
wherein they were. And they all
began to speak strange words,
strange Dogmas, strange Teachings
of the Holy Trinity.
Praise Him with timbrel and dance;
praise Him with strings and flute.
The Holy Spirit forever was and is and
will be, never beginning, never
ending, but forever ranked and
numbered with the Father and the
Son. It is Life and Life-giving, Light
and Giver of Light; Goodness Itself
and the Source of Goodness;
through Whom the Father is known
and the Son is Glorified, and by all is
known the One Power, One Order,
One Worship of the Holy Trinity.
Praise Him with tuneful cymbals;
praise Him with loud cymbals. Let
everything that has breath praise
the Lord.
The Holy Spirit is Light and Life, and a
Living Noetic Spring. Spirit of
Wisdom, Spirit of Understanding;
Good, Upright, Noetic, Ruling,
purging offences; God and Deifying;
He is Fire issuing from Fire, Uttering,
Inciting, Distributing the Gifts of
Grace. Through Him the Prophets
and Apostles of God and the Martyrs
were all crowned. Strange to hear,
strange to behold: Fire distributed
for the apportioning of Gifts.
forever, and to the Ages of ages.
Amen
Tr o p a r i o n t o o u r L o r d a n d S a v i o u r , J e s u s C h r i s t
Soson Kyrie ton laon Sou ke Evlogison tin
Klironomian Sou, Nikas tis Vasilevsi
kata varvaron doroumenos ke to son
filatton dia tou Stavrou Sou
Politevma.
O ipsothis en to Stavro ekousios, ti
eponimo Sou keni politia tous
iktirmous Sou Dorise, Hriste O
Theos. Evfranon en ti Dinami Sou
tous Pistous Vasilis imon, Nikas
horigon aftis kata ton polemion. Tin
simmakian ehien tin Sin, oplon Irinis,
Aittiton Tropeon.
eonon.
Amen
O Lord, Save Thy people, and Bless
Thine Inheritance, granting to our
God-fearing Rulers Victory over all
adversaries, and by Thy Cross
preserving Thine Estate.
and to the Holy Spirit
Do Thou Who, of Thine own Good Will,
upon the Cross was lifted up, bestow
Thy Bounties upon the new State,
which is called by Thy Name, O
Christ God; make glad with Thy
Might our God-fearing Rulers
granting Victory over adversaries to
those who have Thine Aid, which is a
Panoply of Peace, a Trophy
Invincible.
Now and ever, and the Ages of Ages.
Amen
Th e o t o k i o n
>Prostasia fovera ke akateskinte, mi
paridis, agathi, tas ikesias imon,
panimfite Theotoke. Stirixon
Orthodoxon politian. Soze nothen tin
Nikin. Dioti etekes ton Theon, Moni
Evlogimeni.
>O Champion Dread, Who cannot be
put to confusion, despise not our
Petitions. O Good One, All Lauded
Birth-giver of our God, establish
Thou the State of those who hold the
Orthodox Faith; Save our God-
fearing Rulers, whom Thou has
called to rule over us, and bestow
upon them Victory from Heaven: for
Thou gave Birth to God, O Only
Blessed One.
L i t a n y o f F e r v e n t S u p p l i c a t i o n s
Eleison imas O Theos, kata to Mega
Eleos Sou, deometha Sou, epakouson
ke Eleison.
Kyrie Eleison [3]
Eti deometha iper ton efsovon ke
Orthodoxon Hristianon.
Kyrie Eleison [3]
Eti deometha iper tou Arhipiskopou
(N A M E) ke pasis tis en Hristo
Adelfotitos.
Kyrie Eleison [3]
Oti eleimon ke Filanthropos Theos
iparhis ke Si tin doxan
anapempomen > to Patri ke to Io ke
to Agio Pnevmati, nin ke ai ke is tous
eonas ton eonon.
PRIEST Have Mercy on us, O God,
according to Thy great Mercy, we
pray Thee, hear us and have Mercy
PEOPLE Lord have mercy [3]
PRIEST Again, let us pray for all devout
and Orthodox Christians
PRIEST Again, we pray for our Archbishop
(N A M E) and all our Brotherhood in
Christ.
PRIEST For Thou art a Merciful and Loving
God, and to Thee we give Glory, to
the > Father, and to the Son, and to
the Holy Spirit, now and ever, and to
the Ages of ages.
Amin
En Onomati Kyriou Evlogison, Pater.
> Doxa ti Agia ke Omoousio ke Zoopio
ke Adiereto Triadi, pantote, nin ke ai
ke is tous eonas ton eonon.
Amin
P PE EO OP PL LE E Amen
In the Name of the Lord, Bless us,
Father.
PRIEST >Glory to the Holy, Consubstantial,
Life-giving and Undivided Trinity,
always, now and ever, and to the
Ages of Ages.
P PE EO OP PL LE E Amen
P r a i s e s t o A l mi g h t y Go d
>Doxa en ipsistis Theo ke epi gis irini,
en anthropis evdokia. [3]
Kyrie, ta hili mou anixis, ke to stoma
mou anageli tin enesin Sou. [2]
> Glory to God in the Highest, and on
earth Peace, Good Will towards
mankind. [3]
O Lord, open Thou my lips, and my
mouth shall show forth Thy praise
[2]
M A K E T H E S I G N O F T H E C R O S S & B O W D O W N T O G O D
Th e S i x P s a l ms - P s a l m 3
H E L P F O R T H E A F F L I C T E D
Kyrie, ti eplithinthisan i thlivontes me ?
Polli epanistante ep eme.
Polli legovsi ti psihi mou: Ouk esti
Sotiria afto en to Theo aftou. ( DIPALMA).
Si de Kyrie, Antiliptor mou, i Doxa mou,
ke ipon tin kefalin mou.
Foni mou pros Kyrion ekeraxa, ke
epikouse mou ex Orous Agiou Aftou. (
DIPALMA).
Ego ekimithin ke ipnosa; exigerthin, oti
Kyrios antilipsete mou.
Ou fovithisome apo mnriadon laou, ton
kiklo epitithemenon mi.
Anastra Kyrie Soson me O Theos mou,
oti Si epataxas pantas tous
ehthrenontas mi mateos, odontas
amartolon sinetripsas.
Tou Kyriou i Sotiria, ke epi ton Laon Sou
i Evlogia Sou.
Ego ekimithin ke ipnosa; exigerthin,
oti Kyrios antilipsete mou.
O Lord, why do those who afflict me
multiply?
Many are those who rise up against me.
Many are those who say to my soul:
There is no Salvation for him in his
God. (PAUSE)
But Thou, O Lord, art my Protector, my
Glory, and the One Who lifts up my
head.
I cried to the Lord with my voice, and
He heard me from His Holy
Mountain. (PAUSE)
I lay down and slept; I awoke, for the
Lord helps me.
I will not be afraid of tens of thousands
of people who set themselves
against me and who surround me.
Arise, O Lord, and Save me, O my God,
for Thou struck all those who were
foolishly at enmity with me Thou
broke the teeth of sinners.
Salvation is of the Lord, and Thy
Blessing is upon Thy People.
I lay down and slept; I awoke, for the
Lord helps me.
>Oti Se Enousi pase e Dinamis ton
Ouranon, ke Si tin Doxan
anapempousi, to Patri, ke to Io, ke to
Agio Pnevmati, nin ke ai ke is tous
eonas ton eonon.
Amin
PRIEST For all the Powers of Heaven praise
Thee, and to Thee we ascribe Glory:
> to the Father, and to the Son, and
to the Holy Spirit, now and ever, and
to the Ages of Ages.
PEOPLE Amen
P r a i s e s t o t h e L o r d
>Agios Kyrios O Theos imon! [3]
Ipsoute Kyrion ton Theon imon ke
proskinite to ipopodio ton podon
aftou.
Oti Agios esti!
>Holy is the Lord our God [3]
Exalt the Lord our God; and bow down
before His footstool
For He is Holy!
F e s t a l E x a p o s t e i l a r i a - Ho l y P e n t e c o s t - T O N E 3
To Panagion Pnevma, to proion ek tou
Patros, ke di Iiou endimisan, tis
agrammatis Mathites, tous Se Theon
epignontas, Soson, Agiason pantas (2)
Fos O Patir, Fos O Logos, Fos ke to Agion
Pnevma, oper en glosses pirines, tis
Apostlis epemfthi. Ke di aftou pas O
kosmos fotagogite, Triada sevin
Agian.
O All Holy Spirit, Who from the Father,
issues forth, and through the Son
indwelt in the unlettered Disciples,
Sanctify all who acknowledge Thee
to be God, and Save us. (2)
Light is the Father, Light is the Logos;
Light is the Holy Spirit, Who was
sent to the Apostles as Fiery
Tongues, and through which the
entire world is Guided by the Light
to Worship the Holy Trinity.
L a u d s : Th e P r a i s e s t o Go d - P s a l m 1 4 8 - T O N E 4
Pasa pnoi enesato ton Kyrion. Enite
ton Kyrion ek ton Ouranon. Enite
Afton en tis Ipsistis. Si prepi imnos
to Theo.
Enite Afton, pantes i Angelli Aftou.
Enite Afton, pase e Dinamis Aftou.
Si prepi imnos to Theo.
Let everything that has breath praise
the Lord. Praise the Lord from the
Heavens; praise Him in the Highest.
To Thee praise is due, O God.
Praise Him, all His Angels; praise Him,
all His Powers. To Thee praise is due,
O God.
F e s t a l S t i c h e r a - Ho l y P e n t e c o s t
Enite Afton epi tes Dinasties Afton.
Enite Afton kata to plithos tis
Megalosinis Aftou.
Paradoxa simeron idon ta Ethni panta
en poli David, ote to Pnevma katilthe
to Agion en pirines glosses, kathos O
theigoros Loukas apefthegxato. Fisi
gar. Sinigmenon ton Mathiton tou
Hristou, egeneto ihos, kathaper
feromenis vieas pnois, ke eplirose ton
ikon, ou isan kathimeni. Ke pantes
irxanto fthengesthe, xenis rimasi,
xenis dogmasi, xenis didagmasi, tis
Agias Triados.
Praise Him for His Mighty Acts.
Praise Him according to the
greatness of His Majesty.
Today, all the Nations in the city of
David saw paradoxical things, when
the Holy Spirit descended in Fiery
Tongues, according to the utterance
of Luke the Theologian. For he said
that when the Disciples of Christ
were gathered together, a Sound like
the rush of a Mighty Wind was
heard, which filled the house
wherein they were. And they all
began to speak strange words,
strange Dogmas, strange Teachings
of the Holy Trinity.
F e s t a l Tr o p a r i a - Ho l y P e n t e c o s t
Idin eike tin fisizoon Korin. Moni gar en
dinisi kekrifi Logon, Nosousan
althenonta tin vroton fisin. Os dexiis
klismisi nin idrimenos Patros,
pepomfe tin Harin tou Pnevmatos.
Osis epnefsen i Theorritos Haris,
Lampontes, astraptontes, iliomeni,
Othnian alliosin, evtretestatin,
Isosthenousan tin atimiton idotes,
Sofin trifengon ousian Doxazomen.
It is right to tell of the Maiden who
produced Life; She alone concealed
within Her Womb the Logos, Who
remedied ailing mortal nature. And
now being Enthroned at the right
hand of the Father, He has sent the
Grace of the Spirit.
We on whom Grace that flows from the
Godhead has breathed, now dazzling
and resplendent for undergoing a
strange and most Majestical
Transformation, know that the Wise,
Indivisible, Tri-Shining Essence is
Equipotent; which we Glorify
F i r s t F e s t a l Ka t a v a s i a - P e n t e c o s t - T O N E ( 7 ) G A V E / V A R Y S
Mi tis fthoras diapira kioforisasa, ke
pantehnimoni Logo sarka danisasa,
Miter apirandre, Parthene Theotoke,
dohion tou astektou, horion tou
apirou plastourgou Sou, Se
Megalinomen.
Without sustaining corruption, Thou
still Conceived a Child, and lent Thy
Flesh to the Word and General
Aritificer. O Mother who knew no
man, O Virgin Theotokos, receptacle
and space of Thine Uncontained and
Infinite Creator: Thee we Magnify!
S e c o n d F e s t a l Ka t a v a s i a T O N E 4
Heris Anassa Mitroparthenon kleos.
Apan gar evdiniton evlalon stoma,
Ritrevon, ou stheni Se melpin axios.
Ilingia de vous apas Sou ton Tokon
Noin. Othen Se simfonos
Doxazomen.
Rejoice, O Queen of All! The Boast of
Mothers and Virgins! For there is no
fluent, no eloguent speaker whose
words have the power to worthily
praise Thee; and every mind is dazed
when on Thy Childbirth we ponder;
hence we Glorify Thee in unison.
Th e S ma l l L i t a n y
Eti ke eti, en Irini tou Kyriou deithomen.
Kyrie Eleison
Antilavou Soson, Eleison ke Diafilaxon
imas O Theos, ti Si Hariti
Amin/Kyrie eleison
> Tis Panagias, ahrantou, ipere
vlogimenis, endoxou Despinis imon
Theotokou ke Aiparthenou Marias
meta panton ton Agion
Mnimonefsantes, eaftous ke alilous ke
pasan tin zoin imon Hristo to Theo
parathometha.
P R I E S T Again, yet again, in Peace let us
pray to the Lord.
P E O P L E Lord have mercy
P R I E S T Help us, Save us, have Mercy
upon us, and Protect us, O God, by
Thy Grace.
P E O P L E Amen/Lord have mercy
P R I E S T > Remembering our Most Holy,
All Pure, Most Blessed and Glorious
Lady, Theotokos and Ever Virgin
Mary, with all the Saints, let us
commit ourselves and each other,
and all our life to Christ our God.
>Si Kyrie P E O P L E >To Thee, O Lord!
P s a l m 3 7 / 3 8
A P S A L M O F R E P E N T A N C E
Kyrie, mi to Thimo Sou elegxis me, mide
ti Orgi Sou pedefsis me!
Oti ta Veli Sou enepagisan mi, ke
epestirixas ep eme tin Hira Sou.
Ouk estin iasis en ti sarki mou apo
prosopou tis Orgis Sou, ouk estin
Irinin tis osteis mou apo prosopou ton
amartion mou.
Oti e anomei mou iperiran tin kefalin
mou, osi fortion vari evapinthisan ep
eme.
Prosoxesan ke espisan i milopes mou,
apo proopou ti afrosinis mou.
Etaleporisa ke katekamfthin eos telous -
olin tin imeran skithropazon
eporefomin, oti i psihi mou eplisthi
empegmon, ke ouk estin iasis en ti
sarki mou.
Ekakothin ke etpinothin eos sfodra,
irfomin apo stenagmou tis kardias
mou.
Ke enantion sou pasa i epithimia mou,
ke o stenagmos mou ouk apekrivi apo
Sou.
I kardia mou etarahthi, egkatlipe me i
ishis mou, ke to fos ton ofthalmon
mou ouk esti met emou.
I fili mou ke i plision mou ex enantias
mou ingisan ke estisan, ke i engista
mou makrothen estisan.
Ke exeviazonto i zitountes tin psihin
mou. Ke i zitountes ta kaka mi
elalisan mateotitas, ke dolistitas olin
tin imeran emeletisan.
Ego, de osi kofos ouk ikonon, ke osi
alalos ouk anigon to stoma aftou.
Ke egenomin osi anthropos ouk akouon,
ke ouk ehon en to stomati aftou
elegmou.
Oti epi Si Kyrie ilpisa, Si isakousi Kyrie O
Theos mou.
Oti ipa: Mi pote epiharosi me i ehthri
mou, ke en to salefthine podas mou,
ep eme emegalorrimonisan.
Oti ego is mastigas etimos, ke i algidon
mou enopion mou diapantos, oti tin
O Lord, do not rebuke me in Thy Wrath,
nor chasten me in Thine Anger!
For Thine arrows pierce me deeply and
Thy Hand rests upon me.
There is no healing in my flesh because
of Thy Wrath, nor any Peace in my
bones because of my sins.
For my transgressions rise up over my
head - like a heavy burden they press
me down.
My wounds grow foul and fester
because of My foolishness.
I suffer misery, and I am utterly bowed
down all day long I mourn, for my
loins are filled with mockeries, and
there is no healing in my flesh.
I am afflicted and great humbled; I roar
because of the groaning of my heart.
O Lord, all my desire is before Thee
and My sighing is not hidden from
Thee.
My heart is troubled my strength fails
me, and even the light of my eyes
has failed me.
My friends and neighbours who draw
near stand against me, and my
family stands afar off.
And those who seek my soul use
violence, and those who seek evil for
me speak foolishness, and they plan
deception all day long.
I, like a deaf man, do not hear and I
am like a mute who does not open
his mouth.
And I am like a man who does not hear
and who has no reproofs in his
mouth.
For in Thee, O Lord, I hope - Thou will
hear, O Lord my God.
For I said: Let not my enemies rejoice
over me, for when my foot slips, they
boasted against me.
For I am ready for wounds, and my pain
is continually with me, for I will
anomian mou anangelon , merimniso
iper tis amartias mou.
I de ehthri mou zosi, ke kekrateonte iper
eme - ke eplithinthisan i misountes
me adikos; i antapodidontes kaka
anti Agathon, evdievallon me, epi
katediokon Dikeosinin.
Mi egkatalipis me Kyrie O Theos mou!
Mi apostis ap emou. Proshes is tin
voithian mou Kyrie tis Sotirias mou!
[2]
declare my transgressions, by
remembering my sins.
My enemies live, and have become
stronger than me and those who
hate me unjustly are multiplied;
those who repaid me evil for good
slandered me because I pursue
Righteousness.
Do not forsake Me, O Lord!
O My God, do not depart from me
heed me and help me, O Lord of my
Salvation!
P s a l m 6 2 / 6 3
F R I E N D S H I P W I T H A L M I G H T Y G O D
O Theos O Theos mou pros Se orthrizo;
edipise Se i psihi mou.
Pos aplos Si i sarx mou, en gi erimo ke
avato ke anidro.
Outos en to Agio ofthin Si, tou idin tin
Dinamin Sou ke tin Doxan Sou.
Oti krisson to Eleos Sou iper zoas,ta hili
mou Epenesovsi Se.
Outos Evlogiso Se en ti zoi mou; en to
Onomati Sou aro tas hiras mou.
Osi steatos ke pititos emplisthii i psihi
mou, ke hili agaliaseos enesi to
Onoma Sou.
I emnimonefon Sou epi tis stromnis mou,
en tis orthris emeleton is Se, oti
egnithis Voithos mou, ke en ti Skepi
ton Pterigon Sou Agaliasome.
Ekollithi i psihi mou opiso Sou - emou
antelaveto i Dexia Sou.
Anti de is matin exitisan tin psihin mou,
iselefsonte is ta katotata tis gis.
Paradothisonte is hiras romfeas,
merides alopekon esonte.
O de Vasilefs evfranthisete epi to Theo,
epenethisete pas O onmion en Afto
oti enefragi stoma lalounton adika.
En tis orthris emeleton is Se: oti egnithis
Voithos mou, ke en ti Skepi ton
O God my God: I rise early to be with
Thee: my soul thirsts for Thee.
How often my flesh thirsts for Thee like
a desolate, impassable and waterless
land.
So in the Holy Place I appear before
Thee, to behold Thy Power and Thy
Glory.
Because Thy Mercy is better than life,
my lips shall praise Thee.
Thus will I Bless Thee in my life; in Thy
Name I will lift up my hands.
As if with marrow and fatness may my
soul be filled, and with rejoicing lips
my mouth shall sing praises to Thy
Name.
If I remember Thee on my bed, at
daybreak I meditate on Thee; for
Thou art my Helper, and in the
Shelter of Thy Wings will I greatly
rejoice.
My soul follows closely behind Thee
Thy right Hand upholds me.
Yet those who seek my soul in vain,
shall go into the lowest parts of the
earth.
They shall be delivered to the sword - a
portion for foxes.
The King, however, shall be glad in
God; everyone who swears by Him
shall be praised, for mouths that
speak unrighteous things are
stopped.
At dawn I meditate on Thee: for Thou
art my Helper, and in the Shelter of
Ka t a v a s i a o f P e n t e c o s t I a mb i c Ve r s e - T O N E 4
Lii ta desma ke Drosizi tin floga
O Trisofengis tis thearhias tipos.
Imnousi Pedes, Evlogi de ton Monon
Sotira ke Pantourgon os energetin
I Dimiourgithisa simpasa Ktisis
The Tri-Radiant Sign
of Divine Headship
moistened the flames with Dew
and loosened the bonds;
For He is the Benefactor,
Only Saviour, and Creator of all.
Wherefore, the entire Creation,
with the Youths,
Do praise Him and Bless Him.
F e s t a l Ma g n i f i c a t - Ho l y P e n t e c o s t
ST ANDI NG BEFORE T HE HOL Y I CON OF T HE E VER BL E SSE D
T HEOT OKOS, T HE P RI E ST DE CL ARE S T HE F OL L OWI NG,
AFT E R WHI CH HE CE NSE S T HE SANCT UARY , HOL Y
I CONS AND CONGREGAT I ON.
>Tin Theotokon ke Miter to Fotos:
en imnis timontes Meglinomen!
>The Theotokos and Mother of the
Light: with hymns let us
Magnify!
T H E B E L L S A R E R U N G A T T H I S P O I N T
Od e 9 - C a n o n 1 - Th e Hi e r mo s - T O N E ( 7 ) G R A V E / V A R Y S
Mi ti fthoras diapira kioforisasa, ke
pantehnimoni Logo sarka danisasa,
Miter apirandre, Parthene Theotoke,
dohion tou astektou, horion tou
apirou Plastourgou Sou, Se
Megalinomen!
Thou who without knowledge of
corruption didst conceive and lend
flesh to the All Wise Word, O
Unwedded Theotokos; thou was the
Holder of Him Who is Illimitable and
the Resting Place of thine Infinite
Creator, and Thee we magnify!
F e s t a l Tr o p a r i a - P e n t e c o s t
Epipaflazontos pale pirinou armatos, O
zilotis ke piripnous heron ohoumenos,
tin nin eklampsasan epipnian edilou,
ex ipsous Apostolis, if is
katalamfthentes, tin Triada pasin
egnorisan.
Nomou ton fiseon diha xenon ikoueto.
Ton Mathiton tis mias gar fonis
apihoumenis, Pnevmatos haritis,
pikilos enihounto lai, file ke glosse, ta
thia megalia, tis Traidos gnosin
mioumeni.
Of old the fire breathing zealot Elias
joyfully mounted and rode on
seething and fiery Chariot. Thus he
prefigured the descent now of the
Spirit from Heaven on the Apostles;
by which being Illumined, to all they
made known the Trinity.
A strange Event that defied natures
Law was audible. As every single
voice of the Disciples rang out by the
Spirits Grace, the People, Tribes and
Tongues heard the Mighty Works of
God, and were initiated into
Knowledge of the Trinity.
C a n o n 2 - Th e Hi e r mo s - Ho l y P e n t e c o s t T O N E 4
Heris Anassa Mitroparthenon kleos.
Apan gar evdiniton evlalon stoma,
Ritrevon, ou stheni Se melpin axios.
Ilingia de vous apas Sou ton Tokon
Noin. Othen Se simfonos
Doxazomen. (2)
Rejoice, O Queen of All! The Boast of
Mothers and Virgins! For there is no
fluent, no eloguent speaker whose
words have the power to worthily
praise Thee; and every mind is dazed
when on Thy Childbirth we ponder;
hence we Glorify Thee in unison. (2)
Ka t a v a s i a o f P e n t e c o s t Od e 6 - T O N E G R A V E
Naftion to salo ton viotikon melimaton,
simplois pontoumenos amarties ke
psihofthoro thiri prospitoumenos, os
O oonas, Hriste, voo Si: ek
Thanatiforou me Vithou anagage.
Sailing on the stormy sea of earthly
cares, drowning in the billows of sins
that compass me round about, and
cast forth unto the soul-destroying
Monster, like Jonah I cry to Thee, O
Christ: Lead Thou me forth from the
Death-dealing Abyss!.
Ilasmos imin, Hriste, ke Sotiria
O Despotis elampsas ek tis Parthenou
In os profiton thiros ek thalattiou
Sternon Ionan tis fthoras diarpasis
Olon ton Adam pangeni peptokota.
Thou hast shone for us
from the Virgin, O Christ Master,
As Forgiveness and Salvation
to extricate from corruption
fallen Adam and all his descendants,
As Thou extricated Jonah
from the belly of the beast.
I en kamino tou piros emvlithentes Osii
Pedes to pir is Droson metevalon dia
tis Imnodias, outo voontes: Evlogitos
i, Kyrie, O Theos ton Pateron imon!
When they were cast into the fiery
furnace, the God-fearing Children
transmuted the fire into Dew, by
crying aloud with Hymns in this
manner: Blessed art Thou, O Lord
God of our Fathers!
Simfonon ethroisen organon melos
Sevin to hrisotevkton apsihon vretas.
I tou Paraklitou de fosforos Haris
Sevasmiazi tou voan: Trisas Moni,
Isosthenis, Anarhos, Evlogitos i.
The unison of instrumental music
called people in trembling
to the worhship of the lifeless image
made of gold.
But the Light-bearing Grace
of the Comforter
moves the Faithful to cry out:
O Eternal Trinity, Equal in Power: Thou
alone art Blessed!
>Enoumen, Evlogoumen ke
Proskinoumen ton Kyrion.
Aflektos piri en Sina prosomilousa vatos,
Theon egnorise to vradiglosso ke
disiho Moisi; ke Pedas zilos Theou tris
analotous to piri imnodous edixe;
panta ta Erga ton Kyrion imnite ke
iperfoute is pantas tous eonas.
> We Praise, we Bless and we Worship
the Lord!
The Bush that could not be consumed,
although surrounded by Fire, on
Sinai revealed God to Moses, slow of
tongue and halting of speech: and
the Zeal for God of the Three
Children showed the singers
untouched by the Fire. O all you
Works of the Lord: Bless the Lord,
and Magnify Him unto all ages.
Pterigon Sou Agaliasome.
Ekollithi i psihi mou opiso Sou, emou
antelaveto i dexia Sou.
eonon.
Amin
Alleluia [3] > Doxa Si, O Theos [3]
Kyrie Eleison [3]
eonon.
Amin
Thy Wings will I greatly Rejoice.
My soul follows closely behind Thee
Thy right Hand upholds me.
ever, and to theAges of Ages.
Amen
Alleluia[3] >Glory to Thee, O God [3]
Lord have mercy [3]
Amen
P s a l m 8 7 / 8 8
T H E D A R K N E S S O F D E A T H
Kyrie O Theos tis Sotirias mou: imeras
ekeraxa ke en nikti Evantion Sou.
Iseltheto enopion Sou i prosefhi mou
klinon to ous Sou is tin disin mou,
Kyrie, oti eplisthi kakon i psihi mou,
ke is zoi mou to Adi ingise.
Proselogisthin meta ton katavenonton is
Lakkon - egenithin os anthropos
avoithitos, en neris eleftheros, osi
trafmatie errimmeni kathendontes en
tafo, on ouk emnisthis eti, ke afti ek
tis Hiros Sou aposthisan.
Ethento me en lakko katotato, en
skotinis ke en Skia Thanatou.
Ep eme epestirihthi O Thimos Sou, ke
pantas tous metorismous Sou
epigages ep eme! ( DIAPALMA)
Emakrinas tous gnostous mou ap emou,
ethento me vdeligma eaftis;
paredothin ke ouk exeporevomin.
I ofthalmi mou isthenisan apo ptohias,
ke ekekraxa pros Se Kyrie - olin tin
imeran, dipestasa pros se tas hiras
mou.
Mi tis nekris piisis Thavmasia? I Iatri
anastisofsi ke Exomologisonte Si?
Mi diigisete tis en tafo to Eleos Sou, ke
tin Alithian Sou en ti apolia?
O Lord, God of my Salvation: I cry out
day and night before Thee.
Let my Prayer come before Thee.
Incline Thine Ear to my Supplication,
O Lord, for my soul is filled with
sorrows, and my life draws near to
Hades.
I am counted among those who go down
to the Pit - I am like a helpless man,
free among the dead - like slain men
thrown down and sleeping in a tomb,
whom Thou Remembers no more,
and who are removed from Thy
Hand.
They laid me in the lowest pit, in dark
places and in the Shadow of Death.
Thy Wrath rested upon me, and Thou
brought all Thy Billows over me.
(PAUSE)
Thou removed my acquaintances far
from me; they made me an
abomination among themselves I
was betrayed, and did not escape.
My eyes have weakened from poverty.
and I cry to Thee, O Lord - all day
long I stretch out my hands to Thee.
Will Thou work Wonders for the dead?
Or will Physicians raise them up, and
acknowledge Thee?
Shall anyone in the tomb describe Thy
Mercy and Thy Truth in Destruction?
Mi gnosthisete en to Skoti ta Thavmasia
Sou, ke i Dikeosini Sou en gi
eplelismeni?
Kago pros Se, Kyrie, ekeraxa, ke toproi i
prosevhi mou profthasi Se.
Inati Kyrie apothis tin prosevhin mou -
apostrefis to Prosopon Sou ap emou?
Ptohos imi ego ke en kopis ek neotitos
mou; ipsothis de etapinothin ke
exiporithin.
Ep eme diilthon e Orge Sou; ke i
Foverismi Sou exetaraxan me -
ekiklosan me os idor - olin tin imeran
periehon me ama.
Emakrinas ap emou filon, ke tous
gnostous mou apo taleporias.
Kyrie O Theos tis Sotirias mou imeras
ekeraxa ke en nikti evantion Sou.
Iseltheto enopion Sou i prosefhi mou
klinon to ous Sou is tin disin mou,
Kyrie.
Shall Thy Wonders be known in
Darkness, and Thy Righteousness in
a Forgotten Land?
Yet I, O Lord, cry to Thee, and in the
morning my Prayer shall come near
to Thee.
Why, O Lord, dost Thou reject me
hiding Thy Face from me?
Poor am I and in trouble since my
youth; yet having been exalted, I was
humbled and brought into despair.
Thy fierce Anger passed over me, and
Thy Terrors greatly troubled me
they compass me like water all day
long they surround me all at once.
Thou removed far from me neighbour,
friend and my acquaintances
because of my misery.
O Lord, God of my Salvation: I cry out
day and night before Thee.
Let my Prayer come before Thee.
Incline Thine Ear to my Supplication,
O Lord.
P s a l m 1 0 2 / 1 0 3
A P R A Y E R O F P R A I S E F O R G O D S M E R C Y A N D H I S A N G E L I C H O S T S
Evlogi i psihi mou ton Kyrion, ke panta
ta entos mou to Onoma to Agion
Aftou.
Evlogi i psihi mou ton Kyrion ke mi
epilanthanou pasas tas Enesis Aftou:
Ton evilatefonta pases tes anomies
sou; ton iomenon pasas tas nosous
sou; ton litroumenon ek fthoras tin
Zoin sou; ton stefanounta se en Elei
ke Iktirmis; ton empiplonta en
Agathis tin epithimian sou;
anakenisthisete os meou i neotis sou.
Pion eleimosinas O Kyrios, ke krima pasi
tis adikoumenis.
Egnorise tas odous aftou to Mosisi tis Iis
Israil ta Thelimata Aftou.
Iktirmon ke Eleimon O Kyrios,
makrothimos ke Polieleos.
Ouk is telos orgisthisete, oude is ton
eona minii.
Ou kata tas amartias imon epiisen imin,
oude kata tas anomias imon
Bless the Lord, O my soul; and
everything within me: Bless His Holy
Name!
Bless the Lord, O my soul, and forget
not all His Rewards: He Who is
Merciful towards all your
transgressions, Who heals all your
diseases, Who Redeems your Life
from corruption, Who crowns you
with Mercy and Compassion, Who
satisfies your desire with Good
Things; and Renews your youth like
the eagle.
The Lord shows Mercies and Judgement
to all who are wronged.
He made known His Ways to Moses
His Will to the Sons of Israel.
Compassionate and Merciful is the Lord
- slow to anger, and abounding in
Mercy.
He will not become angry to the end,
nor will He be wrathful forever.
He does not deal with us according to
our sins, nor rewards us accoding to
Tin ex ipsous Dinamin tis Mathites,
Hriste, eos an endisisthe, efis,
kathisate en Ierousalim; ego de os
emme Parklitou allon, Pnevma to
emon te ke Patros apostelo, en O
sterothisesthe.
Tarry in Jerusalem until you are endued
with Power from on High, Thou said
Thy Disciples, O Christ; for I will
send Another, like Myself, even the
Comforter, My Spirit and the
Fathers, in Whom you shall be
established.
Errixe gastros iteknomenis pedas,
Ivrin te diskathekton evteknoumenis,
Moni prosevhi tis profitidos pale
Annis, ferousis pnevma sintetrimenon
Pros ton dinastin ke Theon ton
gnoseon.
Hannah the Propetess of old,
drawn near with contrite spirit to the
Mighty God of ntelligences,
by her Prayer alone, undid the bonds of
the barren ones womb,
and the hard rebuke of her with
children.
Katanoon O Profitis tin ep Eshaton Sou,
Hriste, elefsin anevoa; tin sin
isakikoa, Kyrie, dinastian, oti pantas
tou Sose tous Hristous Sou Elilithas.
When he foresaw Thy Coming in the
latter days, O Christ, the Prophet
exclaimed: I have heard of Thy
Power, O Lord, that Thou hascome to
Save all Thine Anointed.
Anax anakton,
ios ex iou monos
Logos Proelthon Patros ex anetiou;
Isosthenes Sou
Pnevma tis Apostolis
Nimertes exepempsas,
os evergetis,Adousi:
Doxa to Krati Sou, Kyrie.
O Word, King of Kings,
Who alone came forth from the Only
Uncaused Father,
since Thou art the Benefactor,
Thou sent the Holy Spirit,
truly Equal to Thee in Might,
to the Apostles,
who Glorify Thy Power, O Lord.
To dia ton fovon Sou lifthen, Kyrie, - en
gastri ton Profiton ke kiithen epi tis
gis - Pnevma Sotirias, Apostolikas
hardias ktizi katharas ke en tis Pistis
evthes egkenizete; Fos gar ke Irini
dioti ta Si Prostagmata.
Through Thy Fear, O Lord the Spirit of
Salvation - conceived in the womb of
the Prophets, and born upon earth -
purifies the hearts of the Apostles,
and in that it is Righteous, is
Renewed in the Faithful. For Thy
Statutes are Light and Peace.
Litririon katharsin amplakimaton
Piripnoon dexasthe Pnevmatos Droson,
O tekna fotomorfa tis Ekklisias;
Nin ek Zion gar exelilithe Nomos
I glossopirsomorfos
Pnevmatos Haris.
O Children of the Church,
of Illuminated Likeness,
receive the Dew
of the Fire-breathing Spirit,
which is a Purification
and an Absolution from crimes;
for the Law has now
gone forth out of Zion
in the shape of Tongues of Fire,
being the Grace of the Holy Spirit
S y n a x a r i o n 9 J u n e
Ti H tou aftou minos, mnimi tis
anakomidis tou Lipsonou tou Agiou
Megalomartyros Theodorou tou
Stratilatou.
Ti afti imera, telite i sinaxis tis iperagias
Theotokou ke tou Arhangelou Mihail
en to Sosthenio.
Ti afti imera, mnimi ton Agion Martyron
Nikandrou ke Markianou.
Ti afti imera, mnimi tis Agias Martyros
Kalliopis.
Ti afti imera, O Agios Neomartys
Theofanis, O Martyrisas en
Konstaninoupoli kata to Etos 1559,
onginis (iti tzengeliis) telioute.
Ti afti imera, Kyriaki ogdoi apo tou
Pasha, tin Agian Pentikosti
Eortazomen.
Pnoi viaia glossopirsevtos nemi,
Hristos to Thion Pnevma tis
Apostolis.
Ekkehite Megalo eni imati
Pnevmi aliefsi.
Tes ton Agion Apostolon Presvies, Hriste
O Theos imon, eleison imas.
Amin
On this 8
th
day of the month we
Commemorate the translation of the
Relics of the Great Holy Martyr, St
Theodore the Commander.
On this day is the Synaxis of the Most
Holy Theotokos and of the
Archangel Michael in Sosthenio.
On this day we also Commemorate the
Holy Martyrs, St Nicander and St
Marcian.
On this day we Commemorate the Holy
Martyr Kalliopi.
On this day, the New Holy Martyr, St
Theophanes, who was witnessed in
Constantinople in the year 1559, was
Perfected by torture.
On this day, the Eighth Sunday from
Pascha, we celebrate Holy Pentecost:
In a Violent Wind Christ
distributes to the Apostles
the Spirit in Tongues of Fire.
On one Great Day, the Spirit is
poured out on the
Fishermen.
By the Intercessions of the Holy
Apostles, O Christ our God, have
mercy on us.
Amen
Ponto ekalipse Farao sin armasin O
sintrivon polemous en ipsilo vrahioni.
Asomen afto, oti Dedoxaste
He who shatters the enemies with His
lofty Arm, overwhelmed with the sea
Pharaoh and his chariots; to Him let
us sing, for gloriously He have been
Glorified.
Ka t a v a s i a o f P e n t e c o s t I a mb i c Ve r s e 1 - T O N E 4
Thio kalifthis
O vradiglossos gnofo,
Erritorefse ton
Theografon Nomon.
Ilon gar ektinaxas
ommatos noou,
Ora ton onta
ke mnite Pnevmatos Gnosin, gereron
evteis tis asomasin.
The heavy tongue,
screened by the Divine Clouds,
proclaimed the God-inscribed Law;
for He shook the dust from the eye
of intelligence, beholding the Being
and attaining the Knowledge of the
Spirit,
singing Divine Songs of Praise.
antapedoken imin, oti kata to ipso
tou Ouranou apo tis gis, ekrateose
Kyrios to Eleos Aftou epi tous
Fovoumenous Afton - kathoson
apehousin anatole apo dismon,
emakrinen af imin tas anomias
imon.
Kathos iktiri patir iious oktirise Kyrios
tous fovoumenous afton, oti aftos
egno to plasma imon -Mnisthiti oti
hous esmen.
Anthropos - osi hortos e imere aftou, osi
anthos tou agrou outos exanthisi. Oti
pnevma diilthen en afto, ke ouk
iparxi, ke ouk epignosete eti ton
topon aftou.
To de Eleos tou Kyriou apo to Eonos ke
Eos tou Eonos epi tous Fovoumenous
Afton.
Ke i Dikeosini Aftou epi iious iion, tis
filassousi tin Diathikin Aftou, ke
memnimenis ton Entolon Aftou tou
Piise Aftas.
Kyrios en to Ourano itimase ton
Thronon Aftou, ke i Vasilia Aftou
panton despozi.
Evlogite ton Kyrion pantes Angeli Aftou,
dinati ishii piountes ton Logon Aftou -
tou akouse tis Fonis ton Logon Aftou.
Evlogite ton Kyriou passe e Dinamis
Aftou - Litourgi Aftou piountes ta
Thelimata Aftou
Evlogite ton Kyrion pante ta Erga Aftou,
en panti topo tis Despotias Aftou.
Evlogi i pshihi mou ton Kyrion. [2]
our transgressions, for according to
the height of Heaven from earth, so
the Lord reigns in Mercy over those
who Fear Him as far as the East is
from the West, so does He remove
our transgressions from us!
As a father has compassion for his
children, so does our Lord have
Compassion on those who Fear Him,
for He knows how He formed us
He remembers that we are clay.
As for mankind his days are like grass
- like a flower of the field he
flourishes; for the wind passes over
it, and it shall not remain and it
shall no longer know its place.
Yet the Mercy of the Lord is from Age
to Ages upon those who Fear Him.
And His Righteousness is upon
childrens children to those who
keep His Covenant and remember
His Commandments to obey them.
The Lord prepared His Throne in
Heaven and His Kingdom rules over
all.
Bless the Lord, all you His Angels
Mighty in Strength who do His
Word - who heed the Voice of His
Words.
Bless the Lord, all you His Hosts His
Ministers who do His Will.
Bless the Lord, all His Works, in all
places of His Dominion!
Bless, O my soul, the Lord!
P s a l m 1 4 2 / 1 4 3
W A I T I N G I N T H E [ S P I R I T U A L ] D A R K N E S S F O R T H E [ D I V I N E ] L I G H T
Kyrie isakouson tis Prosefhis mou;
enotise tin deisin mou en ti Alithia
Sou, epakouson mou en ti Dikeosini
Sou.
Ke mi iselthis is krisin meta tou doulou
Sou, oti ou Dikeothisete enopion Sou
pas zon.
O Lord hear my Prayer; hear my
Supplication in Thy Truth - answer
me in Thy Righteousness.
And do not enter into Judgement with
Thy servant, for in Thy Sight no-one
living is Righteous.
Oti Katedioxen O ehthros tin psihin
mou. Etapinosen is tin gin tin zoin
mou, ekathise me en skotinis os
nekrous eonos.
Ke ikidiasen ep eme to pnevma mou - en
emi etrahthi i kardia mou.
Emnisthin imeron arheon, ke emeletisa
en pasi tis Ergis Sou -en piimasi ton
Hiron Sou emeleton.
Dipetasa pros se tas hiras mou -i psihi
mou os gi anidros Si.
Tahi isakouson mou, Kyrie - exelie to
pnevma mou!
Mi aspostrepsis to Prosopon Sou ap
emou, ke omiothisome tis
katavenonsin is Lakkon.
Akouston piison mi to proi to Eleos Sou,
oti epi Si ilpisa.
Gnorison mi, Kyrie, Odon en i
porefsome, oti pros Se ira tin psihin
mou.
Exelou me ek ton ehthron mou, Kyrie, oti
pros Se katefigon.
Didaxon me tou piin to Thelima Sou, oti
Theos mou is Si.
To Pnevma Sou to Agathon Odigisi me
en ti Evthia.
Eneka tou Onoma Sou, Kyrie, Zisis me.
En ti Dikeosini Sou exexis ek thlipseos
ton psihin mou - ke en to Eleei Sou
exolothrevsis tous ehthous mou - ke
apolis pantas tous thlivontas tin
psihin mou, oti doulos Sou imi ego.
Kyrie isakouson tis prosefhis mou,
enotise tin deisin mou en ti alithia
Sou, epakouson mou en ti Dikeosini
Sou.
Ke mi iselthis is krisin meta tou
doulou Sou, oti ou dikeothisete
enopion Sou pas zon. [2]
For the enemy
1
persecutes my soul. He
humbled my life to the ground, he
caused me to dwell in dark places
like one who was long dead.
And my spirit was in anguish within me
- my heart was troubled within.
I remembered the days of old, and I
meditated on all Thy Works I
meditated on the Works of Thy
Hands.
I stretch out my hands to Thee my
soul thirsts for Thee like a waterless
land. (PAUSE)
Hear me speedily, O Lord my spirit
faints within me.
Turn not Thy Sight from me, lest I
become like those who go down into
the Pit.
Cause me to hear Thy Mercy in the
morning, for I hope in Thee.
Make me know, O Lord, the Way
wherein I should walk, for to Thee I
lift up my soul.
Deliver me from my enemies, O Lord,
for to Thee I flee for Refuge.
Teach me to do Thy Will, for Thou art
my God.
Thy Good Spirit shall Guide me in
Uprightness.
For Thy Names sake O Lord, grant me
Life.
In Thy Righteousness Thou shall bring
my soul out of affliction and in Thy
Mercy Thou shall destroy my
enemies and Thou shall utterly
destroy all who afflict my soul, for I
am Thy servant.
O Lord hear my Prayer; hear my
Supplication in Thy Truth - answer
me in Thy Righteousness.
And do not enter into Judgement with
Thy servant, for in Thy Sight no-one
living is Righteous.
1
O U R E N E M I E S ARE NOT ONLY OUR PHYSICAL, HUMAN ENEMIES, BUT ESPECIALLY THE INVISIBLE ENEMIES THE EVIL ONE AND
HIS DEMONS WHO OBSESSIVELY AND CEASELESSLY, SEEK OUR DESTRUCTION AND FAILURE IN OUR EARTHLY AND ETERNAL
ENDEAVOURS. BUT, NO MATTER HOW THEY TEMPT US INTO SPIRITUAL DEATH, THE CHOICE IS OURS TO MAKE OBEY GOD AND
REAP ALL THE SPIRITUAL AND PHYSICAL BENEFITS SPIRITUAL LIFE WITH GOD - OR CHOOSE THE WEAKER, DESTRUCTIVE, SELF-
INDULGENT TEMPTATIONS THAT LEAD US TO SPIRITUAL DEATH AND EVENTUALLY, ETERNAL CONDEMNATION AND ALIENATION
FROM GOD AND EVERYTHING GOOD!
Ieromartirou Haralambos ke
Eleftheriou...
Ton Agion Evdoxon, Megalon Martyron:
Theklas, Varvaras, Anastasias,
Ekaterinis, Kyriakis, Photinis,
Marinas, Paraskevis ke Irinis...
Ton Agion Evdoxon ke Kallinikon
Martyron...
Ton Osion ke Theoforon Pateron imon
ton en Askisei Lampsanton...
Tou (AGI OU T OU NAOU) ...
Ton Agion ke Dikeon Theopatoron
Ioakim ke Annis, ke ( S AI NT ) tin
Mnimin episteloumen, ke Panton Sou
ton Agion...
Iketevomen Se, Mone Polielee Kyrie:
epakouson imon ton amartolon
deomenon Sou ke Eleison imas.
Kyrie Eleison [12]
>Elei, ke Iktirmis, ke Filanthropia tou
Monogenous Sou Iou, meth ou
Evlogitos is, sin to Panagio, ke
Agatho, ke Zoopio Sou Pnevmati, nin
ke ai, ke is tous Eonas ton Eonon.
Amin
Hieromartyrs: Charalambos and
Eleftherios...
Of the Holy, Glorious, Great Martyrs:
Thekla, Barbara, Anastasia,
Catherine, Kyriaki, Photini, Marina,
Paraskevi and Irene...
Of the Holy, Glorious and Victorious
Martyrs...
Of our Venerable and Godly Ascetic
Illuminators ...
Of (T HE P AT RON OF T HE P ARI S H) ...
Of the Holy and Righteous Ancestors of
God, Joachim and Anna, and of
( S AI NT ) whose Memory we
Commemorate today, and of all Thy
Saints...
We beseech Thee, the Only, Most
Merciful Lord: hear us sinners who
pray to Thee, and have Mercy on us.
PRIEST >Through the Mercies and
Bounties and Compassion of Thine
Only Begotten Son, with Whom Thou
art Blessed, together with Thine All
Holy, and Good, and Life-giving
Spirit, now and ever, and to the Ages
of Ages.
PEOPLE Amen
F e s t a l Ko n t a k i o n Ho l y P e n t e c o s t - T O N E ( 8 ) P L A G A L 4
Ote katavas tas glossas sinehee,
diemerizen Ethni O Ipsistos. Ote tou
piros tas glossas dienimen, is enotita
pantas ekalese, ke simfonos
DOXAZOMEN TO PANAGION PNEVMA.
When the Most High God came down
and confused the tongues, He
divided the Nations. When He
distributed the Tongues of Fire, He
Called all to Unity. And with one
voice we GLORIFY THE ALL HOLY SPIRIT.
F e s t a l I k o s Ho l y P e n t e c o s t
Tahian ke stathiran didou paramithian
tis doulis Sou Iisou, en to akidiase ta
Pnemata imon. Mi horizou ton
psihon imon en flipsesi, mi makrinou
ton frenon imon en peristasesin, alla
ai imas profthason. Engison imin,
engison O pantahou, os per ke tis
Apostolis Sou pntote sinis, outo ke tis
pothousin enoson safton iktirmon,
ina sinimmeni Si imnomen, ke
DOXOLOGOMEN TO PANAGION SOU
PNEVMA.
Speedy and Constant Consolation grant
us, Thy Servants, O Jesus, when our
spirits become despondent. Do not
part from our souls when we are in
trouble, nor be far from our minds
when we are in peril. But draw near
to us draw near, O Thou Who art
everywhere. And as Thou art always
with Thine Apostles, so also Unite
Thyself with us who yearn forThee,
the CompassionateOne; so that,
United to Thee, we may extol and
GLORIFY THINE ALL HOLY SPIRIT.
F e s t a l I d i o me l o n Ho l y P e n t e c o s t - T O N E ( 6 ) P L A G A L 2
S T I H O S : Eleimon, eleison me, O
Theos, kata to Mega Eleos Sou ke
kata to plithos ton iktirmon Sou
Exalipson to anomima mou.
Vasilef Ouranie, Paraklite, to Pnevma tis
Alithias, O pantahou paron ke ta
panta pliron, O Thisafros ton
Agathon ke Zois horigos, elthe ke
Skinoson en imin ke Katharison imas
apo pasis kilidos ke Soson, Agathe,
tas psihas imon.
V E R S E : Have mercy upon me, O God,
according to Thy Great Mercy;
according to the multitude of Thy
Mercies do away mine offences.
and Dwell in us and Cleanse us from
Gracious Lord.
P r a y e r o f S a l v a t i o n
4
Soson O Theos ton Laon Sou, ke
Evlogison tin Klironomian Sou.
Episkepse ton kosmon Sou en Elei ke
Iktirmis.
Ipsoson Keras Hristianon Orthodoxon ke
katamempson ef imas ta Elei Sou ta
Plousia.
>Presvies tis Panahrantou Despinis
imon Theotokou ke Aiparthenou
Marias...
Dinami tou Timiou ke Zoopiou Stavrou...
Prostasies ton Timion, Epouranion
Dinameon Asomaton...
Ikesies tou Timiou, ke Evdoxou Profitou,
Prodromou, ke Vaptisou Ioannou; ton
Agion Endoxon ke panevfimon
Apostolon...
Ton en Agiis Pateron imon, Megalon
Ierarhon, ke Ikoumenikon
Didaskalon: Vasiliou tou Megalou,
Grigoriou tou Theologon ke Ioannou
tou Hrisostomou; Ananasiou ke
Kirillou, Patriarhon Alexandries...
Nikolaou tou en Myris, Nektarios
Pentapolis, Spyridonos Episkopou
Trymithountos, ton Thavmatourgon...
Ton Agion Evdoxon Megalomartyron:
Georgiou tou Tropeoforou, Dimitriou
tou Mirovlitou, Theodorou tou
Tironos, Theodorou tou Stratilatou,
Mina tou Thavmtourgou, ke
PRIEST O Lord, Save Thy People and Bless
Thine Inheritance.
Visit Thy world with Mercies and
Bounties.
Exalt the Horn of Orthodox Christians,
and send down upon us Thy rich
Mercies.
>Through the Intercessions of our All
Pure Lady, the Theotokos and Ever
Virgin Mary...
Through the Might of the Precious and
Life-giving Cross...
Through the Protection of the
honourable Bodiless Powers of
Heaven...
Of the honourable, glorious Prophet,
Forerunner and Baptist, John; of the
Holy, Glorious and All Laudable
Apostles...
Of our Fathers among the Saints the
Great Hierarchs and Ecumenical
Teachers: Basil the Great, Gregory
the Theologian and John
Chrysostom; Athanasios, Cyril [and
John the Almsgiver] Patriarchs of
Alexandria...
Of our Holy Father Nicholas of Myra,
Nektarios of Pentapolis, Spyridon of
Trymithountos the Wonderworkers
Of the Holy and Glorious great Martyrs:
George the Victorious, Demetrios the
Myrrh-gusher, Theodore the Tyron,
Theodore the General, Menas the
Wonder-worker, and the
4
T H E P R A Y E R S O F S A L V A T I O N AR E SOME T I MES S HORTE NED OR L E NGTHE NE D B Y T HE
CE L E BR ANT PR I ES T
To Pnevma Sou to Agathon Odigisi me
en ti Evthia.
eonon.
Amin
Allelouia [(3) > Doxa Si, O Theos! [3]
I Elpis imon, Kyrie, doxa Si!
Uprightness.
ever, and unto Ages of Ages.
Amen
Alleluia [3] >Glory to Thee, O God. [3]
Our Hope, O Lord: Glory to Thee!
Th e Gr e a t L i t a n y
En irini tou Kyriou deithomen
Kyrie Eleison
Iper tis anothen Irinis ke tis Sotirias ton
psihon imon, tou Kyriou deithomen...
Kyrie Eleison
Iper tis Irinis tou simpantos kosmou,
efsthias ton Agion tou Theou
Ekklision ke tis ton panton enoseaos
tou Kyriou deithomen...
Kyrie Eleison
Iper tou Agiou Ikou toutou ke ton meta
Pisteos, evlavias ke Fovou Theou
isionton en afto, tou Kyriou
deithomen...
Kyrie Eleison
Iper tou Patros imon: Papa ke Patriarhi
(T HEODOROU) ke tou Arhiepiskopou
imon (NAME) tou timiou Presviteriou,
tis en Hristo diakonias, pantos tou
Kyriou ke tou laou tou Kyriou
deithomen.
Kyrie Eleison
Iper tis Koinotita ke poleos taftis, pasis
poleos, horas, ke ton pisti ikounton en
aftes tou Kyriou deithomen.
Kyrie Eleison
Iper efkrasias aeron, eforias ton karpon
tis gis ke keron irinikon tou Kyriou
deithomen.
Kyrie Eleison
Iper pleonton, odiporounton, nosounton,
kamnonton, ehmaloton ke tis Sotirias
afton tou Kyriou deithomen.
PRIEST In Peace let us pray to the Lord
PEOPLE Lord have mercy
PRIEST For the Peace from Above and for
the Salvation of our souls, let us pray
to the Lord...
PRIEST For the Peace of the whole world,
for the well-being of the Holy
Churches of God, and for the union
of all, let us pray to the Lord....
PRIEST For this Holy Temple, and for those
who enter with Faith, Reverence and
the Fear of God, let us pray to the
Lord...
PRIEST For our Father: Pope & Patriarch
( T HEODOROS) and for our
Archbishop (NAME) for the venerable
Priesthood of the Diaconate in
Christ, for all the clergy and the laity,
let us pray to the Lord.
PRIEST For this Community and city, and
for every city and country, and for
the faithful who dwell therein, let us
pray to the Lord
PRIEST For seasonable weather, for the
abundance of the fruits of the earth,
and for peaceful times, let us pray to
the Lord
PRIEST For those at sea, and those who
travel by land or air, for the sick and
the suffering, for captives and for
Kyrie Eleison
Iper tou risthine imas apo pasis
thlipseos, orgis, kindinou ke anangis,
tou Kyriou deithomen
Kyrie Eleison
imas O Theos, ti Si Hariti.
Amin/Kyrie eleison
> Tis Panagias, Ahrantou, Ipere
Vlogimenis, Endoxou Despinis imon
Mnimonefsantes, eaftous ke allilous
ke pasan tin Zoin imon Hristo to Theo
parathometha.
>Si Kyrie
Oti prepi Si pasa Doxa, Timi ke
Proskinisis > to Patri ke to Io ke to
Agio Pnevmati nin ke ai ke is tous
eonas ton eonon.
Amin
their salvation, let us pray to the
Lord
PRIEST For our deliverance from all
affliction, wrath, danger and
necessity, let us pray to the Lord
PRIEST Help us, Save us, have Mercy upon
us, and Preserve us, O God, by Thy
Grace.
PEOPLE Amen/Lord have mercy
PRIEST > Rembering our All Holy, Pure,
Most Blessed and Glorious Lady,
Theotokos and Ever Virgin Mary,
with all Thy Saints, let us commit
ourselves and one another and
our whole Life to Christ our God.
PEOPLE > To Thee, O Lord!
PRIEST For to Thee belong all Glory,
Honour and Worship, > to the
Father, and to the Son, and to the
Ages of Ages.
PEOPLE Amen
P s a l m 1 1 7 / 1 1 8
P R A I S E T O G O D F O R H I S E V E R L A S T I N G M E R C Y
Theos Kyrios ke epefanen imin.
Evlogimenos O erhomenos en
Onomati Kyriou!
S T I H O S 1 : Exomologisthe to Kyrio, oti
agathos, oti is ton eona to Eleos
Aftou!
Onomati Kyriou!
S T I H O S 2 : Panta ta ethni ekiklosan me,
ke to Onomati Kyriou inamin aftous.
Onomati Kyriou!
S T I H O S 3 : Para Kyriou egeneto afti, ke
esti thavmasti en ofthalmis imon.
Onomati Kyriou!
The Lord is God, and has appeared to
us. Blessed is He Who comes in the
Name of the Lord!
V E R S E 1 : Give thanks to the Lord, for
He is Good; His Mercy endures
forever!
Name of the Lord!
V E R S E 2 : All the nations surrounded
me, but in the Name of the Lord I
drove them back.
Name of the Lord!
V E R S E 3 : This is the Lords doing, and
it is marvellous in our eyes.
Name of the Lord!
Kardian katharan ktison en emi, O
Theos, ke pnevma evthes Engenison
en tis engatis mou.
Mi aporripsis me apo tou Prosopou Sou,
ke to Pnevma Sou to Agion mi
antanelis ap emou.
Apodos mi tin Agalliasin tou Sotiriou
Sou, ke Pnevmati Igemoniko stirixon
me.
Didaxo anomous tas Odous Sou, ke
asevis epi Se epistrepsousi.
Rise me ex ematon, O Theos, O Theos tis
Sotirias mou, agalliasete i glossa mou
tin Dikeosinin Sou.
Kyrie ta hili mou anixis, ke to stoma
mou aanangeli tin Enesin Sou, oti i
ithelisas thisian, edoka an -
Olokaftomata ouk evdokisis.
Thisia to Theo, pnevma sintetrimmenon -
Kardian sintetrimmenin ke
tetapinomenin O Theos ouk
exoudenosi.
Agathinon, Kyrie, en ti evdokia Sou tin
Sion, ke ikodomithito ta tihi
Ierousalim, tote eudokisis Thisian
Dikeosinis, anaforan ke
Olokaftomata - tote aniisousin epi to
Thisiastirion Sou moshous.
Eleison me, O Theos!
Create in me a clean heart, O God, and
Renew a right spirit within me.
Do not cast me away from Thy
Presence, and taken not Thy Holy
Spirit from me.
Restore to me the Joy of Thy Salvation,
and uphold me with Thy Guiding
Spirit.
I will teach transgressors Thy Ways, and
the ungodly shall return to Thee.
Deliver me from blood guiltiness, O
God, the God of my Salvation, and
my tongue shall greatly rejoice in
Thy Righteousness.
O Lord, Thou shall open my lips, and
my mouth will declare Thy Praise,
for if Thou desired Sacrifice, I would
give it Thou will not be pleased
with Whole Burnt Offerings.
A Sacrifice to God is a broken spirit a
broken and humbled heart God will
not despise.
Do Good, O Lord, in Thy Good Pleasure
to Zion, and let the walls of
Jerusalem be built, then Thou will be
pleased with a Sacrifice of
Righteousness, with Offerings and
Whole Burnt Offerings - then shall
they offer young bullocks on Thine
Altar.
Have mercy on me, O God!
Hy mn s o f Di v i n e Me r c y
> Doxa Patri ke Io ke Agio Pnevmati
>Tes TON APOSTOLON presvies, eleimon,
exalipson ta plithi ton emon
egklimaton.
eonon.
Amin
>Tes tis Theotokou Presvies, Eleimon,
exalipson ta plithi ton emon
egklimaton.
>Through the intercessions of THE
APOSTLES, O Merciful One, blot out
the multitude of our transgressions.
Now and ever, and to the Ages of
Ages.
Amen
>Through the Intercessions of the
Theotokos, O Merciful One, blot out
the multitude of our transgressions.
ektos Sou allon ouk idamen, to
Onoma Sou Onomazomen.
Defte pantes is Pisti Proskinisomen tin
tou Hrisou Agian Anastasin. Idou
gar ilthe dia tou Stavrou hara en
olo to kosmo.
Diapantos evlongonntes ton Kyrion
imnoumen tin Anastasin aftou.
Stavron gar ipominas di imas,
thanato thanaton olesen.
We call upon Thy Name.
O come, all ye Faithful, let us adore
Christs Holy Resurrection. For
behold, through the Cross is Joy
come into all the world.
Ever Blessing the Lord, let us sing His
Resurrection. For in that He
endured the Cross, He has
destroyed Death by death!
T HE PRI EST ST ANDS AT T HE HOL Y AL T AR WI T H T HE HOL Y GOSP E L UNTIL THE CHOIR, CHANTING
PSALM 50, THE PSALM OF REPENTANCE, REACHES THE VERSE FOR BEHOLD, THOU HAST LOVED TRUTH
THE PRIEST EXITS THE SANCTUARY AND STANDS IN THE MIDDLE OF THE SOLEAS WHILE T HE CONGRE GAT I ON
VENE RAT E S T HE HOL Y GOSPEL .
AFTERWARDS, IN PROCESSION, T HE HOL Y GOSP EL I S CARRI ED T O T HE B ACK OF T HE
CHURCH AND PLACED UPON THE ICON STAND SO THAT LATECOMERS MAY ALSO VENERATE GODS
TRUTH.
P s a l m 5 0 / 5 1
T H E P S A L M O F R E P E N T A N C E
Eleison me, O Theos kata to Mega Eleos
Sou.
Ke kata to plithos ton Iktirmon Sou
exalipson to anomima mou.
Epi plion plinon me apo tis anomias
mou, ke apo tis amartias mou
Katharison me.
Oti tin anomian mou ego ginosko, ke i
amartia mou enopion mou esti
diapantos.
Si mono imarton, ke to poniron enopion
Sou epiisa. Opos an Dikeothis en tis
Logis Sou, ke nikisis en to krinesthe
Se.
Idou gar en anomies sinelifthin, ke en
amarties ekissise me i mitir mou.
Idou gar Alithian Igapisas. Ta adila ke
ta krifia tis Sofias Sou edilosas mi.
Randiis me issopo, ke katharisthisome.
Plinis me, ke iper hiona levkanthisome.
Akoutiis mi agalliasin ke evfrosinin,
agaliasonte ostea tetapinomena.
Apostrepson to Prosopon Sou apo ton
amartion mou, ke pasas tas anomias
mou exalipson.
Have Mercy on me, O God, according to
Thy Great Mercy.
And according to the abundance of
Thy Compassion, blot out my
transgressions.
Wash me thoroughly from my
lawlessness, and Cleanse me of my
sin.
For I know my lawlessness, and my sin
is always before me.
Against Thee only have I sinned and
done evil in Thy Sight that Thou
may be Justified in Thy Words, and
overcome when Thou art Judged.
Behold, I was conceived in
transgressions, and in sins my
mother bore me.
Behold, Thou Love Truth Thou
showed me the unknown and secret
things of Thy Wisdom.
Thou shall sprinkle me with hyssop,
and I will be Cleansed.
Thou shall wash me, and I will be made
whiter than snow.
Thou shall make me hear Joy and
Gladness my bones that were
humbled shall greatly Rejoice.
Turn Thy Sight from my sins, and blot
out all my transgressions.
F e s t a l A p o l y t i k i o n - P e n t e c o s t
> Evlogitos i Hriste O Theos imon. O
Pansofous tous aliis anadixas,
katapepsas aftis to Pnevma to Agion,
ke di afton tin ikoumenin saginefsas,
Filathrope, Doxa Si. (3)
> Blessed art Thou, O Christ our
God. Thou made the Fishermen
All Wise, by sending down upon
them the Holy Spirit, and through
them Thou drew the world into
Thy Net. O Lover of mankind:
Glory to Thee! (3)
S ma l l L i t a n y
Kyrie Eleison
Antilavou Soson, Eleison ke diafilaxon
Amin
Flogimenis, Endoxou Despinis imon
ke pasan tin Zoin imon Hristo to Theo
parathometha.
>Si Kyrie
> Oti son to Kratos ke sou Estin i
Vasilea, ke i Dinamis ke i Doxa > tou
Patros, ke tou Iou, ke tou Agiou
Pnevmatos, nin ke ai ke is tous Eonas
ton Eonon.
Amin
PRIEST Again, yet again, in Peace let us
pray to the Lord
PEOPLE Lord have mercy!
PRIEST Help us, save us, have Mercy on us,
and preserve us, O God, by Thy
Grace
PEOPLE Amen
PRIEST >Remembering our Most Holy, All
Pure, Most Blessed and Glorious
Maria, with all the Saints, let us
commit ourselves and one another
and our whole life to Christ our God.
PEOPLE>To Thee, O Lord!
PRIEST For Thine is the Dominion, Thine
is the Kingdom and the Power and
the Glory > of the Father, and of the
Son, and of the Holy Spirit, now and
PEOPLEAmen
F i r s t F e s t a l Ka t h i s ma P e n t e c o s t T O N E 4
Tin metheorton Pisti, ke teleftean eortin,
eortasomen fedros. Afti esti
Pentikosti, epangelias simplirosis, ke
prothesmias. En tafti gar to pir, tou
Paraklitou evthis, katevi epi gis, osper
en idi glosson, ke Mathitas efotise, ke
toutous Ouranomistas anedixe. To
Fos epesti, tou Paraklitou, ke kosmon
efotise.
eonon.
Amin
Let us celebrate with Joy this final Post
Festal Feast, O Believers; for it is the
Feast of Pentecost today, and the
Fulfilment of the Promise and the
Appointed Time. For on this day the
Fire of the Paraclete descended to
the earth immediately, as in the form
of Tongues, and Illumined the
Disciples, making them Initiates of
Heaven. The Holy Light of the Holy
Spirit has appeared and Illumined
the world.
Amen
M A K E T H E S I G N O F T H E C R O S S & B O W D O W N
Tin metheorton Pisti, ke teleftean eortin,
eortasomen fedros. Afti esti
Pentikosti, epangelias simplirosis, ke
prothesmias. En tafti gar to pir, tou
Paraklitou evthis, katevi epi gis, osper
en idi glosson, ke Mathitas efotise, ke
toutous Ouranomistas anedixe. To
efotise.
Let us celebrate with Joy this final Post
Festal Feast, O Believers; for it is the
Feast of Pentecost today, and the
Fulfilment of the Promise and the
Appointed Time. For on this day the
Fire of the Paraclete descended to
the earth immediately, as in the form
of Tongues, and Illumined the
Disciples, making them Initiates of
Heaven. The Holy Light of the Holy
Spirit has appeared and Illumined
the world.
S e c o n d F e s t a l Ka t h i s ma P e n t e c o s t - T O N E 4
I tou Pnevmatos Pigi, epidimousa tis en
gi, is piforous potamou, merizomeni
noitos, tous Apostolous edrosize
fotagogousa. Ke gegonen aftis, nefos
drosodes to pir, fotizousa aftous, ke
vetizousa flox, di on imis elavomen
tin harin, dia piros te ke idatos. To
efotise.
eonon.
Amin
I tou Pnevmatos Pigi, epidimousa tis en
gi, is piforous potamou, merizomeni
noitos, tous Apostolous edrosize
fotagogousa. Ke gegonen aftis, nefos
drosodes to pir, fotizousa aftous, ke
vetizousa flox, di on imis elavomen
tin harin, dia piros te ke idatos. To
efotise.
When the Well Spring of the Grace of
the Divine Spirit came down to those
upon earth and into Fire Bearing
Streams parted noetically, It
Refreshed the Apostles and led them
to the Light. The Fire became for
them a Dewy Cloud and Rainy Flame
Illumining them. And we, in turn,
through them received Divine Grace
by means of Fire and Water. The
Holy Light of the Holy Spirit has
appeared and Illumined the world.
Amen
When the Well Spring of the Grace of
the Divine Spirit came down to those
upon earth and into Fire Bearing
Streams parted noetically, It
Refreshed the Apostles and led them
to the Light. The Fire became for
them a Dewy Cloud and Rainy Flame
Illumining them. And we, in turn,
through them received Divine Grace
by means of Fire and Water. The
Holy Light of the Holy Spirit has
appeared and Illumined the world.
Th i r d F e s t a l Ka t h i s ma Ho l y P e n t e c o s t
Meta tin Egersin Hriste, tin ek tou Tafou,
ke tin pros ipsous Ouranou, Thian
Analipsin, tis Theoptes tin Doxan Sou
katepempsas iktirmon, Pnevma
evthes egkenisas tis Mathites. Othen
osper kithara mousourgiki, pasin
etranologisan, to Thio Pliktro
Mystikos, Soter, ta apihimata, ke tin
ikonomian Sou.
After Thy Resurrection from the
Sepulchre, O Saviour, and Thy Divine
Ascension to the Heavenly Heights,
Thou sent down on Thy Disciples
Thy Glory, O Good One, Renewing an
upright Spirit in them, O Christ. And
therefore those who God proclaimed
to all Thy Sayings and Economy, as if
melodios strings that are Mystically
plucked with the Pick of the Spirit, O
Thomas de is ek ton Dodeka, O
legomenos Didymos, ouk in met
afton ote ilthen O Iisous.
Elegon oun afto i ali Mathite eorakamen
ton Kyrion.
O de ipen aftis: Ean mi ido en tes hersin
aftou ton tipon ton ilon, ke valo ton
daktilon mou is ton tipon ton ilon, ke
valo tin hira mou is tin plevran aftou
ou mi pistefso.
Ke meth imeras okto palin isan eso i
Mathite aftou ke Thomas met afton.
Erhete O Iisous ton thiron ke klismenon,
ke esti is to meson ke ipen, Irini imin.
Ita legi to Thomas: Fere ton daktilon
sou othe ke ithe tas hiras mou, ke
fere tin hira sou ke vale is tin
plevran mou, ke mi ginou apistos,
alla Pistos.
Ke apekrithi Thomas ke ipen afto: O
Kyrios mou ke O Theos mou!
Legi afto O Iisous: Oti eorakas Me,
pepistevkas. Makarii i mi idondes
ke pistefsandes.
Polla men oun ke alla simia epiisen O
Iisous enopion ton Mathiton Aftou, a
ouk esti gegramena en to vivlio touto.
Tafta de gegrapte ina pistefsite oti Iisous
estin O Hristos O Ios tou Theou ke ina
pistevondes zoin egite en to Onomati
Aftou.
> Doxa Si, Kyrie, Doxa Si!
sins of any, they are retained.
Now Thomas, one of the Twelve who
was called the Twin
3
was not with
them when Jesus came.
The other Disciples therefore told him:
We have seen the Lord!
So he said to them: Unless I see in His
Hands the print of the nails, and put
my finger into the print of the nails,
and put my hand into His Side, I will
not believe.
And after eight days His Disciples were
again inside, and Thomas with them.
Jesus came, the doors being shut, and
stood in the midst, and said: Peace
to you!
Then He said to Thomas: Reach your
finger here, and look at My Hands;
and reach your hand here, and put
it into My Side, and do not be
unbelieving, but believing.
And Thomas answered and said to Him:
My Lord and my God!
Jesus said to him: Thomas, because
you have seen Me, you have
believed. Blessed are those who
have not seen and yet have
believed.
And truly Jesus did many other Signs in
the presence of His Disciples, which
are not written in this book.
But these are written that you may
believe that Jesus is the Christ, the
Son of God, and that, believing, you
may have Life in His Name.
PEOPLE >Glory to Thee, O Lord: Glory
to Thee!
M A K E T H E S I G N O F T H E C R O S S & B O W D O W N B E F O R E T H E L O R D O U R G O D
Re s u r r e c t i o n P r a y e r
Anastasin Hristou theasameni,
proskinisomen Agion Kyrion Isoun,
ton monon anamartiton.
Ton Stavron Sou, Hriste,
proskinoumen ke tin Agian Sou
Anastasin imnoumen ke
doxazomen. Si gar is Theos imon,
Having seen the Resurrection of
Christ, let us bow down before the
Holy Lord Jesus, the only sinless
One.
Thy Cross do we adore, O Christ, and
Thy Holy Resurrection we laud and
glorify: For Thou art our God, and
we know none other beside Thee.
3
S T T H OMA S H A D B E E N NI CK - NA ME D T H E T WI N B E CA U S E H E WA S A L WA Y S I N T WO MI NDS A B OU T T H I NGS H E
DE B A T E D A ND A NA L Y S E D E VE R Y T H I GNG. H E NCE A L S O T HE NI CK - NA ME DOU B T I NG T H OMAS .
Th e Re s u r r e c t i o n Go s p e l
T HE PRI EST S T ANDS B EFORE T HE HOL Y AL T AR I N T HE SANCT UARY. ON
SUNDAYS HE READS THE HOLY RESURRECTION GOSPEL AND THE EOTHINON AT THE HOLY
ALTAR, BUT ON OTHER DAYS HE READS THE HOLY GOSPEL FOR THE FEAST FROM THE
ROYAL GATES [HOLY DOORS] FACING THE CONGREGATION.
Ke iper tou kataxiothine imas tis
akroaseos tou Agiou Evangeliou
Kyriou ton Theon imon iketevsomen.
Kyrie Eleison [3]
Sofia! Orthi! Akiousomen tou Agiou
Evangeliou
Irini pasi!
Ke to pnevmati sou
Ek tou kata I OANNI N AGI OU EV ANGE L I OU
to anagnosma...
Proshomen
> Doxa Si, Kyrie, Doxa Si!
PRIEST And that He will graciously grant
us to hear His Holy Gospel, let us
pray to the Lord.
PRIEST Wisdom! Arise! Let us listen to the
Holy Gospel.
Peace be with you all.
PEOPLE And with thy spirit
PRIEST The Lesson is from the Holy Gospel
according to ST JOHN T HE EVANGE L I S T
Let us attend
PEOPLE >Glory to Thee, O Lord: Glory to
Thee!
M A K E T H E S I G N O F T H E C R O S S & B O W T O G O D I N G R A T I T U D E A N D W O R S H I P
B E F O R E & A F T E R T H E H O L Y G O S P E L
Re s u r r e c t i o n Go s p e l 9 : J o h n 2 0 : 1 9 3 1
O U R R I S E N L O R D B E S T O W S H I S A U T H O R I T Y T O F O R G I V E S I N S
U P O N H I S A P O S T L E S
Ousis oun opsias ti imera ekini ti mia
ton Savvaton, ke ton thiron
keklismenon opou isan i Mathite
sinigmeni di ton fovon ton Ioudeon,
ilthen O Iisous ke esti is to meson, ke
legi aftis: Irini imin.
Ke touto ipon edixen aftis tas Hiras ke
tin Plevran Aftou.
Eharisan oun i Mathite idontes ton
Kyrion.
Ipen oun aftis O Iisous palin: Irini imin.
Kathos apestalke me o Patir, kago
pempo imas.
Ke touto ipon enefisise ke legi aftis:
Lavete Pnevma Agion. An tinon
afite tas amartias, afiende aftis
an tinon kratite kekratinde.
Then, the same day at evening, being
the first day of the week, when the
doors were shut where the Disciples
were assembled for fear of the
Judeans, Jesus came and stood in
the midst, and said to them: Peace
be with you.
And having said this, He showed them
His Hands and His Side.
Then the Disciples were glad to see the
Lord.
So Jesus said to them again: Peace to
you! As the Father has sent Me, I
also send you.
And He breathed upon them, and said
to them: Receive the Holy Spirit.
If you forgive the sins of any, they
are forgiven them; if you retain the
W E B O W O U R H E A D T O R E C E I V E T H E P R I E S T S B L E S S I N G
eonon.
Amin
Meta tin Egersin Hriste, tin ek tou Tafou,
ke tin pros ipsous Ouranou, Thian
Analipsin, tis Theoptes tin Doxan Sou
katepempsas iktirmon, Pnevma
evthes egkenisas tis Mathites. Othen
osper kithara mousourgiki, pasin
etranologisan, to Thio Pliktro
Mystikos, Soter, ta apihimata, ke tin
ikonomian Sou.
Merciful Lord.
Amen
After Thy Resurrection from the
Sepulchre, O Saviour, and Thy Divine
Ascension to the Heavenly Heights,
Thou sent down on Thy Disciples
Thy Glory, O Good One, Renewing an
upright Spirit in them, O Christ. And
therefore those who God proclaimed
to all Thy Sayings and Economy, as if
melodios strings that are Mystically
plucked with the Pick of the Spirit, O
Merciful Lord.
Th e Re s u r r e c t i o n E v l o g i t a r i a
T HE P RI ES T CENS ES T HE HOL Y S ANCT UARY , T HE HOL Y I CONS AND T HE
CONGRE GAT I ON WHI L E T HE HY MNS ARE CONT I NUED
S T I H O S : >Evlogitos i Kyrie, didaxon
me ta Dikeomata Sou.
Ton Angelon O dimos kateplagi oron Se
en nekris logisthenta tou thanatou
the Sotir tin ishin kathelonta ke sin
eavto ton Adam egiranta ke ex Adou
pantas eftherosanta.
Ti ta mira simpathos tis dakrisin O
Mathitria krinate? O astraptin en to
tafo Angelos orisefthengeto tis
Miroforis: Idete imis ton tafon ke
isothite O Sotir gar Exanesti tou
Mnimatos!
Lian proi Mirofori edramon pros to
mnima Sou thrinologouse all epesti
pros aftas O Angelos ke eipe. Thrinon
O keros pepante, mi kleite. Tin
Anastasin the Apostolis ipate.
Mirofori Ginekes meta miron elthouse
pros to Mnima Sou, Soter, evigounto
V E R S E >Blessed art Thou, O Lord:
teach me Thy Statutes.
The Company of Angels was amazed,
when they beheld Thee numbered
among the dead, yet Thyself, O
Saviour, destroying the power of
Death, and with Thee raising up
Adam and releasing all men from
Hades.
Wherefore, O Women Disciples, do You
mingle sweet-smelling spices with
Your tears of pity? The radiant
Angel within the Sepulchre cried to
the Myrrh-bearing Women: Behold
the Grave, and understand; for the
Saviour is Risen from the Tomb!
Very early in the morning the Myrrh-
bearing Women ran lamenting to Thy
Tomb; but an Angel came towards
them, saying: The time for
lamentation is passed; weep not!
Announce to the Apostles the
Resurrection.
The Myrrh-bearing Women mourned as,
bearing myrrh, they drew near Thy
Angelou tranos pros aftas
fthengoumenon: Ti meta nekron ton
Sonta logisesthe? Os Theos gar
Exanesti tou Mnimatos!
> Doxa Patri ke Io ke Agio Pnevmati
Tomb, O Saviour. But the Angel
spoke to them, saying: Why do You
number the Living among the dead?
Because He is God He is Risen from
the Grave!
Tr i s a g i o n Hy mn s
2
>Proskinoumen Patera ke ton toutou
Iion te ke to Agion Pnevma. Tin
Agian Triada en mia ti ousia, sin tis
Serafim krazontes to : Agios, Agios,
Agios i, Kyrie!
eonon.
Amin
> We adore the Father, as also His Son,
and the Holy Spirit, the Holy Trinity
in One Essence, crying with the
Seraphim: Holy, Holy, Holy art Thou,
O Lord!
ages.
Amen
Th e o t o k i o n
Zoodotin tekousa, elitroso, Parthene, ton
Adam amartias. Harmonin de ti Eva
anti lipis pareshes. Revsanta zois,
ithine pros taftin de O ek Sou
sarkothis Theos ke Anthropos.
Alleluia [3] > Doxa Si, O Theos! [3]
Because Thou bore the Giver of Life, O
Virgin, Thou Redeemed Adam from
sin, and gave to Eve Joy in place of
sadness; and He Who was Incarnate
of Thee, both God and Man, has
restored to Life those who had fallen
therefrom.
Alleluia [3] > Glory to Thee, O God! [3]
Kyrie Eleison
Amin/Kyrie eleison
Vlogimenis, Endoxou Despinis imon
ke pasan tin zoin imon Hristo to Theo
parathometha.
> Si Kyrie
Oti Evlogite Sou to Onoma, ke Dedoxaste
Sou i Vasilia, >tou Patros, ke tou Iiou,
P R I E S T Again, yet again, in Peace let us
pray to the Lord.
P E O P L E Lord have mercy
P R I E S T Help us, Save us, have Mercy on
us, and Protect us, O God, by Thy
Grace.
P E O P L E Amen/ Lord have mercy
P R I E S T >Remembering our Most Holy,
All Pure, Most Blessed and Glorious
Mary, together with all the Saints, let
us commit ourselves and one
another, and all our life to Christ our
God.
P E O P L E > To Thee, O Lord!
P R I E S T For Blessed is Thy Name and
Glorified is Thy Kingdom, > of the
Father, and of the Son, and of the
2
T R I S A G I O N O R T H R I C E H O L Y H Y M N S ARE HYMNS OF ADORATION OF THE HOLY TRINITY WHICH WE SING
TOGETHER WITH THE HEAVENLY HOSTS & THE CHURCH TRIUMPHANT
M A K E T H E S I G N O F T H E C R O S S & B O W D O W N
ke tou Agiou Pnevmatos, nin ke ai,
ke is tous eonas ton eonon.
Amin
Ages of Ages.
P E O P L E Amen
Th e A n t i p h o n s T ONE 4
Ek neotitos mou, pola polemi me pathi
al aftos andilavou, ke soson, Sotir
mou. [2]
I misoundes Sion, eshinthite apo tou
Kyriou; os hortos gar, piri esesthe
apexirameni. [2]
Agio Pnevmati, pasa psihi zooute, ke
katharsi, ipsoute, lambrinete, ti
Triadiki Monadi, Ierokrifios
eonon.
Amin
>Agio Pnevmati, anavlizi ta tis Haritos
reithra, arthevonda, apasan tin ktisin
pros Zoogonion.
From my youth up many passions
have warred against me. But do
Thou succour and save me, O
Saviour. [2]
Those who hate Zion shall be put to
confusion by the Lord; like grass
in the fire shall they be withered
up. [2]
Through the Holy Spirit is every soul
quickened and exalted in purity, and
Illumined by the Triune Unity in
Mystic Holiness.
Ages.
Amen
>From the Holy Spirit do the streams
of Grace well forth; they irrigate
everything created, so that Life can
be produced.
P r o k e i me n o n
To Pnevma Sou to Agathon odigisi me
en gi evthia. (2)
S T I H O S : Kyrie isakouson tis prosevhis
mou, enotise tin deisin mou.
To Pnevma Sou to Agathon odigisi me
en gi evthia.
the Land of Uprightness. (2)
V E R S E : O Lord, hear my Prayer; hear
my Supplication.
Thy Good Spirit shall Guide me in the
Land of Uprightness.
Tou Kyriou deithomen
Kyrie Eleison
Oti Agios i, O Theos imon, ke en Agiis
epanapavi, ke Si tin doxan
anapempomen to > Patri, ke to Io, ke
to Agio Pnevmati, nin ke ai ke is tous
eonas ton eonon.
Amin
PRIEST Let us pray to the Lord
PRIEST For Holy art Thou, O our God, Who
rests in the Saints, and to Thee we
ascribe Glory: > to the Father, and to
the Son, and to the Holy Spirit, now
and ever, and to the Ages of Ages.
PEOPLE Amen
P r a i s e s t o A l mi g h t y Go d
T H E C O N G R E G A T I O N MU S T S T A N D
Pasa pnoi enesato ton Kyrion [3] Let everything that has breath praise
the Lord. [3]

2014 - 8 June - Pentecost Matins

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2014 - 8 June - Pentecost Matins

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