Was Bahaullah a Prophet or

Imposter ?
(Mirza Husayn Ali Nari aka Bahaullah)
"The (passport) photo found on page 8 of Willia! Miller"s #ook (Bahai $aith% its
History and Tea&hings) '( a portrait of Baha"u"llah" (The )ni*ersal House of +usti&e in a
pu#lished letter to a #elie*er Mar&h ,-./8,)
'ntrodu&tion
Bahais! is a!ong the youngest religions in the 0orld1 $ounded in around
.82- it de*eloped in 'ran fro! the #reak a0ay se&t of shia &alled Ba#is!1 'ts
founder Mirza Hussian Ali 3uri de&lared hi!self a 4rophet as a fulfil!ent of a
prophe&y of the founder of Ba#is!1 Today Bahais! has around fi*e !illion
follo0ers- its te5ts ha*e #een translated into 6, odd languages1 't has .6,
national asse!#lies and 7,-,,, lo&al spiritual asse!#lies1 't is a self8
&ons&iously uni*ersal religion as it per&ei*es hu!anity as one and the different
religions as !anifestations of the sa!e di*inity1 The 9otus te!ple in 3e0 :elhi
is one of their !a;or pla&es of 0orship- although the &hief three are lo&ated in
present8day 'srael- it has esta#lished itself fir!ly around the 0orld1 But the #ig
<uestion still re!ains 'Was Bahaullah really a prophet?' espe&ially 0hen
'sla! de&lared 4rophet Muha!!ed ( 4B)H ) the last !essenger of =od !ore
than .7,, years #efore Bahaullah1 :ue to this it has entered into a &onfli&t
0ith 'sla!1
Thus in the follo0ing pages 0e are going to &o*er a 0ide *ariety of topi&s
fro! history to funda!ental #eliefs of the Bahais > fro! philosophy to se&ts
in the religion > try to ans0er the funda!ental <uestion 8 'Was Bahaullah
really a Prophet of God ?'
Note : This site is for the lay!an ;ust as !u&h as it is for the religious e5perts
of 'sla! > Bahais!1 Most sites of this kind try to o*erload the reader 0ith
&o!parati*e religion- *erses- philosophies- et&1 0hi&h !ay #e &onfusing to the
lay!an1 (o 0e ha*e !ade an earnest atte!pt to present !ore fa&ts that are of
so#er nature > points 0hi&h in*ite !ore thought > reasoning rather than
!aking the reader to 0ithstand strong #lasts of &o!parati*e religion1 We hope
readers fro! all religions > se&ts 0ill find these pages infor!ati*e1
Topic wise Index
.1 A glan&e at history
71 What the Bahais &lai!
1 What 'sla! says
?1 (&ientifi& state!ents in 'sla!i& > Bahai
s&riptures
61 The A&id test
21 The A&id test 7
@1 The status of Bahaullah in Bahais!
81 The final 0ord
A glan&e at the history of
Bahais!

Bahais! tra&es its roots #a&k to a shia se&t &alled Ba#is!1 Ba#is! 0as
founded #y Mirza Ali Moha!!ed1 He 0as #orn in a house of a trader in (hiraz
in 'ran1 :uring a ;ourney to Aar#ala- he !et (yed Aazi! Bashti > 0as greatly
influen&ed #y hi!1 After (yed Aazi! Bashti"s death in .8??- Ali Moha!!ed >
Ha;i Moha!!ed Aari! Ahan appointed the!sel*es as his su&&essors1 Cn !ay
7 of the sa!e year Mirza Ali Muha!!ed de&lared hi!self as the "Ba#"1 Ba# in
Ara#i& !eans gate1 He 0as a#le to <ui&kly gather .8 follo0ers > sent the! to
different pla&es in 'ran for the 0ork of propagation of his se&t1 He hi!self 0ent
to Makkah Al Mukkara!ah to perfor! Ha;1 A&&ording to reports this is 0here
pro&lai!ed hi!self as '!a! Mahdi1 :ue to this- the 'sla!i& s&holars se*erely
&riti&ized hi! > this led to &lashes #et0een the t0o1 He 0as arrested- #ut he
es&aped only to #e &aught soon after1 He 0as put to death on /th of +uly .86,1
His follo0ers hid his #ody so!e0here in the outskirts of Teheran > 0as later
sent to A&&a in 4alestine1
:uring his lifeti!e- Mirza Ali Muha!!ed had appointed A !an na!ed
Mirza Dahya as his su&&essor1 He 0as gi*en the title of (u#he Azal- !eaning
"e*erlasting !orning"1 This Mirza Dahya 0as also the (tep #rother of Mirza
Hussain Ali 3uri ( photo in page . )1 Dahya 0as also gi*en Ali Muha!!ed"s
personal #elongings > the &lear authority to e5plain > &o!!ent on Ali
Muha!!ed"s 0ritings1 :espite of this &lear instru&tions of Ali Muha!!ed
regarding his su&&essor- !any other people arose for the &lai! of su&&essor
ship of Ali Muha!!ed1 Mirza A#dullah fro! Ta#riz in 'ran 0as one of the!1
But soon he 0as dro0ned in a ri*er #y so!e Bahais1 (oon after Dahya 0ent
into re&luse > !ade 3uri the supre!e leader of the Ba#is1

'n .867- the Ba#is 0ere !aking plans to assassinate the (hah of 4ersia1
Their plans 0ere dis&o*ered > stri&t !easures 0ere adopted to &apture the!1
Dahya !anaged to es&ape #ut 3uri 0as &aptured1 He 0as released due to the
intervention of the ussian e!"assy > #oth he > his #rother- Dahya fled to
Baghdad1 Here they spent .7 long years1 :uring these .7 years serious disputes
#et0een 3uri > other Ba#i leaders #egan to surfa&e > as a result 3uri left for
Turkey1 The go*ern!ent of Turkey 0as alar!ed due to his a&ti*ities and &lose
&onne&tions 0ith Britain > Bussia1 He 0as sent to 'stan#ul > he stayed there
for ? years1 't is here that he de&lared hi!self to #e the real su&&essor of Mirza
Ali Muha!!ed1
Note : #e did this despite clear instructions fro! $ir%a &li $uha!!ed
that 'ahya was his successor(
Dahya > his .8 &o!panions 0ere outraged > tra*elled to 'stan#ul to #ring
3uri #a&k to his senses1 As a result a se*ere di*ision a!ong the Ba#is #roke out
> they #egan to kill ea&h other openly1 At this &riti&al ;un&ture the go*ern!ent
inter*ened > separated the t0o1 't sent Dahya > his fa!ily to Eyprus > 3uri
along 0ith his fa!ily to 4alestine1 The follo0ers of Dahya &a!e to #e kno0n as
Azalis after the Azal in his title > the follo0ers of 3uri &a!e to #e kno0n as
Bahais1 He na!ed hi!self "Bahaullah'1 The Azalis &ontinued to follo0 the
Bayan- 0ritten #y Ali Muha!!ed- 0hereas the 3uri !ade !any &hanges >
alterations in the earlier tea&hings- 0hi&h 0ere a&&epted readily1 9ater he e*en
e5tended &onta&ts 0ith Bussian Ezar- Fueen Gi&toria- 3apoleon- the 4ope- et&1
He praised the Bussian =o*ern!ent 0hen it senten&ed t0o 'ranians 0ho 0ere
&harged 0ith the !urder of t0o Bahais to death1 He ;ustified it #y presenting
t0o "di*ine inspirations" in this regard1 He later died in !ay .8/71
After his death- his eldest son- A##as Hffandi su&&eeded hi!1 He &lai!ed
that he 0as the su&&essor in the 0ake of &ontinuation of re*elation1 But !any
people point out that Bahaullah hi!self had stated in his #ook " Al A<das" that
anyone 0ho &lai!ed di*ine
A pi&ture of A##as Hffandi "A#dul Baha"
inspiration #efore the &o!pletion of .,,, years of Bahais! 0as a liar(
3e*ertheless- A##as <ui&kly o*er&a!e these allegations > attained the title of
A#dul Baha1 He 0as later &onferred the title of "('B" #y the British go*ern!ent1
He died on the 78th of no*e!#er ./7.1
A photo of (hoghi Hffandi Ba##ani
He 0as su&&eeded #y his grandson (hoghi Hffandi Ba##ani1 He 0rote
!any #ooks in se*eral languages1 He e5pired in ./6@ in 9ondon1
The 7 Bahais he had appointed during his lifeti!e took &ontrol >
esta#lished "The uni*ersal house of ;usti&e" in an atte!pt to sol*e Bahai
pro#le!s1 't has its head<uarters in Mount Ear!el in 'srael1
What the Bahais &lai!

Please note% All the Bahai #eliefs are i!possi#le to #e e5pressed in a single
page1 (o 0e re&o!!end a#out1&o!"s page on Bahais!- as it has one of the
!ost e5hausti*e &ontent on Bahais!1 Here is the link1 3ote that this is
i!portant part of the study- as !any of the referen&es in this site are fro! that
sour&e1 http%IIBahai1a#out1&o!IreligionIBahaiI!#ody1ht!
(teps to the shrine of the JBa#"
Basic "eliefs
We no0 !o*e for0ard to the Bahai #eliefs1 The #asi& #eliefs of the
Bahai faith are that all the religions #e they 'sla!- Ehristianity- Hinduis! or
e*en the #ar#ari& tri#es of Afri&a- all of the! are fro! the sa!e di*ine sour&e1
A#raha!- Moses- +esus- (olo!on- :a*id- Muha!!ed ( 4B)T )- Arishna-
Buddha- et&1 0ere all 4rophets- the latest in the line #eing Bahaullah1 When
they are asked to e5plain the presen&e of &ontradi&tions #et0een *arious faiths-
they si!ply state that &ontradi&tions are due to !isinterpretations of *arious
te5ts1 They &lai! that the religions of all the 4rophets 0ere the sa!e
( su#!ission to one =od ) the only differen&es 0ere in the la0s go*erning daily
life1 Hen&e the la0 of Bahaullah also has *arious differen&es 0hen &o!pared
to Muha!!ed ( 4B)H )1 But the #iggest differen&e &o!es fro! their denial of
Muha!!ed ( 4B)H ) as the last 4rophet1
)etailed discussion of each * every Bahai clai! is availa"le on p+ , The
&cid test(
Bahaullah's clai!s
:uring his life ti!e- Bahaullah !ade nu!erous &lai!s1 Here is a list of
&lai!s he !ade a#out hi!self1
.1 The Bahai faith &lai!s that the &o!ing of the Ba# > Bahaullah heralded
the +udge!ent day- spoken of in the Fur"an > the J &o!ing of the lord"1 As the
&hristians &lai! that +esus Ehrist ( 4B)H ) 0as the son of =od- Bahaullah
a&tually &lai!ed that he 0as the 0as the father hi!self 0ho had &o!eK ( god
for#id )1 'n the pro&la!ation of Bahaullah pg 7@ ( > also 8?- 86- / )- he
&learly 0rites a#out hi!self 8 "He- *erily- is &o!e 0ith His Aingdo!- and all
the ato!s &ry aloud% J9oK The 9ord is &o!e in His great !a;estyK" He Who is
the $ather is &o!e"1
'n the kita# Al A<das- the !usli!s are told that Jthe !er&iful god has
&o!e 0ith &lear argu!ents"1 't is also stated that he 0as the Jna#i8e8azee!"
!eaning great ne0s1 He e*en attri#uted the resurre&tion day !entioned in the
Fur"an to !ean his appearan&e1
71 Though the Ba# had *ery &learly stated that Mirza Dahya 0as his su&&essor1
The Ba# also predi&ted Dahya"s appearan&e in the Bayan ( the Ba#i holy #ook )
in &hapter .@ stating the phrase JMan Dazharahullaho" ( the one 0ho! god 0ill
!anifest )1 But strangely Bahaullah &lai!ed the title for hi!self1
1 He &lai!ed that he 0as the Ehrist in&arnate 0hi&h the Ehristian > the
'sla!i& s&riptures are supposed to ha*e prophesied1
?1 He &lai!ed that he 0as '!a! Mahdi as stated #y 4rophet Muha!!ed
( 4B)H )1
Note that the Ba" also !ade the very sa!e clai!s(
61 He &lai!ed that he 0as the rein&arnation of Buddha talked of in the Buddhist
s&riptures1
2 He &lai!ed that he 0as the ne5t a*atar of Arishna1
@1 He &lai!ed that he 0as the nu-ta or the &on*erging point of all the pre*ious
4rophets1
The house of Bahaullah in 4alestine1
This is not all1 His follo0ers > &o!panions also !ade nu!erous &lai!s1

.1 Mulla Hussain Bushrui- the first person to a&&ept the Ba# &alled hi!self
"Ba#8ul8Ba#" (=ate of the =ate)1
Before &ontinuing- it 0ould #e appropriate to dis&uss here the !eaning of
"Ba;"at"1 This 0ord !eans to return- and in 'sla!i& ter!s- it !eans that a group
of persons of all ti!es 0ho 0ere e5tre!ely oppressed- or 0ere e5tre!ely e*il
oppressors- 0ould &o!e #a&k to life #efore the :ay of +udge!ent- and the
oppressed one 0ould ha*e an opportunity to seek his re*enge fro! the
oppressor1 This &on&ept is found not only in Furan- #ut also in 'sla!i&
traditions1
71 Ha;i Moha!!ed Ali &lai!ed to #e the Ba;"at of Holy 4rophet (4B)H)1
1 Furratul Ayn- Tahera Faz*ini &lai!ed to #e the Ba;"at of +ana#e $ate!atuz
Lahra (4B)H)1 (Beferen&e% 3u<tatul Faaf #y Mirza +ani- 4age .?)
?1 Bushrui &lai!ed to #e the Ba;"at of Hussain (4B)H)- the grandson of the
Holy 4rophet (4B)H) (3u<tatul Faaf- 4age 76)
61 (e*en years after the &lai! of Ba#- Baseer &lai!ed to #e the Ba;"at of Hasan
(4B)H)- the grandson of the Holy 4rophet (4B)H)1
H5&erpts fro! '!ran"s page
Please note% All the Bahai #eliefs are i!possi#le to #e e5pressed in a single
page1 (o 0e re&o!!end a#out1&o!"s page on Bahais!- as it has one of the
!ost e5hausti*e &ontent on Bahais!1 Here is the link1 3ote that this is
i!portant part of the study- as !any of the referen&es in this site are fro! that
sour&e1 http%IIBahai1a#out1&o!IreligionIBahaiI!#ody1ht!

(&ientifi& statements or
blunders ?

& pre.re-uisite
(&ientifi& &o!plian&e is a pre8re<uisite for any s&ripture &lai!ing to #e the
0ord of =od1 The Furan has o*er .,,, *erses dealing 0ith *arious s&ientifi&
pheno!enon1 Garious topi&s like e!#ryologi&al pro&esses- the 0ater &y&le-
se*eral geologi&al fa&ts are dis&ussed in a great detail in the Furan1 All these
!aintain perfe&t har!ony 0ith !odern s&ientifi& dis&o*eries1 $or people
interested in learning !ore 0e re&o!!end you to read JThe Bi#le- the Furan >
!odern s&ien&e" #y :r Mauri&e Bu&alle1
But here 0e are going to dis&uss only the *erses of the Bahai s&riptures-
0hi&h the Bahais &lai! are !odern s&ientifi& state!ents1

Astrono!y
Bahaullah clai!ed that /every star had planets revolvin+ round it *
every planet had life' 0
This is 0hat he has to say 8
1Thou hast2 !oreover2 as3ed $e concernin+ the nature of the
celestial spheres(((4now thou that every fixed star hath its own planets2
and every planet its own creatures2 whose nu!"er no !an can co!pute(1
(=leanings fro! the Writings of Baha"u"llah- fifth
printing ./@.)
(HT' is spending #illions of dollars on resear&h on their sear&h for
e5trateristrial life- #ut are yet to find any tra&e of life1 But as you see in the
a#o*e *erse- Bahaullah is &learly telling us that e*ery planet has life1 This is
o#*iously untrue1 Beside this o#*ious #lunder- there are also so!e other
state!ents in the a#o*e *erse 0hi&h raise <uestions a#out the &redi#ility of
Bahaullah1 A&&ording to !odern astrono!i&al data- there are !any stars
0hi&h donot ha*e planets re*ol*ing around the!1 But Bah"ullah see!s to #e
e!phati& in stating that e*ery star has se*eral planets- 0hi&h is not true1 Also
here he uses the phrase Jfixed star'( But today s&ien&e tells us that all stars are
rotating as 0ell as re*ol*ing around so!e point in their respe&ti*e gala5ies1 As
you &an see not e*en a single state!ent in this *erse is &o!pati#le 0ith !odern
s&ien&e1 And this *erse is supposed to ha*e &o!e fro! =od1K
5( Bahaullah clai!s that copper2 in a span of 67 years would "e converted
to +old0
89
:or instance2 consider the su"stance of copper( Were it to "e protected in
its own !ine fro! "eco!in+ solidified2 it
would2 within the space of seventy years2 attain to the state of +old( There
are so!e2 however2 who !aintain that
copper itself is +old2 which "y "eco!in+ solidified is in a diseased
condition2 and hath not therefore reached its own
state(
8,
Be that as it !ay2 the real elixir will2 in one instant2 cause the su"stance of
copper to attain the state of +old2 and will
traverse the seventy.year sta+es in a sin+le !o!ent( ;ould this +old "e
called copper? ;ould it "e clai!ed that it hath
not attained the state of +old2 whilst the touch.stone is at hand to assay it
and distin+uish it fro! copper?
kita# Al '<an
This a#o*e *erse is sure to a!use al&he!ist of today1 Eopper turning to
gold?1

Mo*ing on to A#dul Baha- he is &onsidered infalli#le #y the Bahais1 His
state!ents are #elie*ed to #e a&&urate1 Bahaullah appointed hi! as his
su&&essor > had this to say a#out hi!8
1We have sent #i! down in the for! of a hu!an te!ple( Blest and
sanctified "e God Who createth whatsoever #e willeth throu+h #is
inviola"le2 #is infalli"le decree(1
His su&&essor > grandson (hoghi Hffandi - 0hile defending so!e &ontro*ersial
&lai!s to histori&al kno0ledge !ade #y A#dul Baha said8
1#istorians cannot "e sure <ocrates did not visit the #oly =and( But
"elievin+ as we do that /&"du'l.Bah> had an intuitive 3nowled+e -uite
different fro! our own2 we accept #is authority on this !atter((((1
This suffi&iently pro*es that Bahais &onsider hi! infalli#le1
&nswered -uestions "y )r &"dul Baha?
Here are so!e alleged s&ientifi& state!ents that :r A#dul Baha had to say1 (ee
for yoursel*es1
?( &"dul Baha states that eyesite is due to the "lac3ness of the pupil2 which
is supposed to attract sunli+ht0(
A&&ording to A#dul Baha- in his #ook- J(o!e ans0ered <uestions"- eyesite
is due to the #la&kness of the pupil1 This #la&k &olour is supposed to attra&t
sunlight > ena#le us to see1
"...it is known that the pupil of the eye is black so as to
attract the rays of the sun, for if it were another color - that
is uniformly white - it would not attract the rays of the sun"
Here he also states that if it 0ere of any other &olour- it 0ould not ha*e
attra&ted sunlight > hen&e 0e 0ouldn"t #e a#le to see1 This is &learly untrue1
9ight is generally refle&ted #y 0hite o#;e&ts and a#sor#ed #y #la&k o#;e&ts1 #ut
it is totally untrue to &lai! that eyesite is due to our #la&k pupils > it 0ouldn"t
#e possi#le if it 0ere any other &olour1 (o!e ani!als like flies ha*e red pupils
and they aren"t #lind1

5( @xistence of ether
This 0as a theory of s&ientists of the nineteenth &entury #elie*ed in1 They
#elie*ed in the e5isten&e of a su#tle fluid in 0hi&h all that e5isted 0as
e!#edded in1 But this theory has #een thoroughly re;e&ted no01 This is 0hat
A#dul Baha has to say a#out ether1
"If we wish to deny everything that is not sensible, then we must
deny the realities which unquestionably exist. or example, ethereal
matter is not sensible, !"#$%" I! "&' &N $N(#$)!*( *+I'!*N,*
. !he power of attraction is not sensible, though it
certainly exists. rom what do we affirm these existences- rom their
signs. !"$' !"I' .I%"! I' !"* /I)0&!I#N # !"&! *!"*0*&.
1&!!*0, &N(
0#1 !"I' /I)0&!I#N 2* IN*0 !"* *+I'!*N,* # *!"*0.
This &learly sho0s A#dul Baha #eli*ed in the e5isten&e of ether- 0hi&h has
#een dispro*ed today1
A( &to!s are indestructi"le
'cientific philosophy has demonstrated that a simple element is
indestructible, eternal. !he soul, not being a composition of elements, is, in
character, as a simple element, and therefore cannot cease to exist.
84aris talks
Here the si!ple !eans Jnot &o!posed"1 Here A#dul Baha says that a
si!ple ele!ent or ato! is indestru&ti#le1 But in nu&lear rea&tors- ato! #o!#s-
et& ato!s are &ontinually #roken do0n1 'nfa&t- Hinstein sho0ed that !atter &an
e*en #e &on*erted to energy1
'n the a#o*e e5a!ples 0e see ho0 infallia#le A#dul Baha > Bahaullah really
are1 We 0ould like our readers to ponder o*er these points

The A&id test


Here 0e present you 0ith a thorough study in a sin&ere atte!t to separate the
gold fro! the #rass1

The <uestion of the finality of Muha!!ed"s
( 4B)H ) prophethood
Dou !ust ha*e read the *arious hadiths in the J0hat isla! says" page1
Ho0e*er- the Bahais &lai! that the Hadith are not prote&ted as the Fur"an >
the Bahais argue that they ha*e suffered the sa!e fate as the =ospels of +esus (
4B)H )1 (o lets go dire&tly to the *erse of the Fur"an dealing 0ith finality1 The
Bahais differ 0ith Musli!s 0hen it &o!es to this *erse1 Bahais &lai! that the
Jseal of the 4rophets" does not !ean that Muha!!ed ( 4B)H ) 0ill #e the final
prophet- #ut only that he is the last of the great 4rophets > all future 4rophets
0ill #ear his seal1 (o lets us no0 e5a!ine this *erse > try to &o!e up 0ith a
solution to this argue!ent1
" # people3 1uhammed is not the father of any of your
men, but he is the messenger of &llah, &nd the seal of the
4rophets5 &nd &llah has full knowledge of all things"
8 Al Fur"an (urah Al Ahza# *erse ?,
This *erse 0as re*ealed in the fifth ruku or paragraph of the (urah Al Ahza#1 'n
this ruku Allah ans0ers all those hypo&rites 0ho had raised o#;e&tions and had
resorted to slander > !is&hief in respe&t of the !arriage of 4rophet
Muha!!ed ( 4B)H ) 0ith Laina# ( BA )1 These hypo&rites argued that Laina#
0as the 0ife of Laid- an adopted son of the 4rophet ( 4B)H ) > due to the
&onne&tion she 0as the 4rophet"s daughter in la01 (o after her di*or&e fro!
Laid he had taken his o0n daughter in la0 as his 0ife1

'n refutation of the &harge it 0as affir!ed #y the al!ighty- " Muha!!ed
is not the father of any of your !en111" ther#y !aking it *ery &lear that the !an
0hose di*or&ed 0ife 0as taken into 0edlo&k #y the 4rophet #eing not his real
son- the !arriage- therefore did not *iolate anything1
The argue!ent of their se&ond &harge 0as that "ad!itted that the adopted
son 0as not his real son and thus it 0as la0ful for hi! to !arry the di*or&ed
spouse- #ut 0here 0as the &o!pulsion for the 4rophet ( 4B)H ) to do so?"1
Allah su#han 0a ta"ala ans0ers this &harge " But *erily he is the !essenger of
Allah"1 The !essage 0as that it 0as Allah"s !andate to the Holy 4rophet
Muha!!ed ( 4B)H ) to 0ipe out all the unne&essary ta#oos of the pagan
&usto!s of the ti!e > de&lare the! la0ful1
'n order to lay e!phasis on this point- Allah o#ser*es Jand he is the seal of
the prophets" or in other 0ords the Jlast of the prophets"- 0hi&h !eans that no
!essenger not e*en a 4rophet 0ill #e sent to &arry out refor!s in the sphere of
la0 0hi&h !ight ha*e #een o!itted1 The phrase used in the pla&e of is /seal of
the prophets' is /3hata! &l Na"iyyin'( 'n Ara#i& le5i&on and linguisti& usage
Jkhata!" !eans to affi5 seal- to &lose- to &o!e to an end- and to &arry
so!ething to its ulti!ate end1 $or e5a!ple8
.1 Ahata! Al kita# !eans Jthe letter has #een en&losed and sealed so that it is
finally se&ured1
71 khata! "ala al <ai# !eans JThe heart has #een sealed so that it &annot
per&ie*e anything ne0 nor &an it fors0ear 0hat it has already i!#i#ed"1
1 Ahata! kulli Mashru#in !eans the final taste that is left in the !outh 0hen
the drink is o*er
?1 Ahata!8i8Fur"an !eans the &losing *erses of the Fur"an
61 Ahati! ul Akhiruhu! !eans JThe last !an in the tri#e"
$or all these reasons all linguisti& &o!!entators agree that khata! Al
na#iyyin literally !eans JThe last in the line of the 4rophets"
The di&tionary !eaning of the 0ord Jkhata!" does not refer to the post offi&e
sta!p 0hi&h is afii5ed on an outgoing sta!p like the Bahais &lai!- #ut its
literal !eaning is the seal 0hi&h put on the en*elope to se&ure its &ontents1
(o for the a#o*e reasons there is a#solutely no s&ope left for the Bahai
argue!ent that all the future 4rophets 0ill attain 4rophethood #y 4rophet
Muha!!ed"s seal alone1 'f indeed the ter! does !ean 0hat the Bahais &lai!-
then &ertainly the ter! is out of pla&e in the &onte5t in 0hi&h it has #een
re*ealed1 Moreo*er- 0hen the ter! is &hanged 0ith this !eaning it distorts the
0hole purpose of the re*ealed *erse1 The Bahai interpretation #ears no
&onne&tion 0ith the &onte5t 0hatsoe*er- not the least e*en1 'f the interpretation
0as true then the un#elei*ers !ay ha*e argued 0ith 4rophet Muha!!ed
( 4B)H )8 "There is no need for you to a#olish all &usto!s #y yourself1 +ust
lea*e it to your su&&essor"1 'f this is the &ase then Bahaullah !ight ha*e also
left out !any thingsK1

The se&ond &o!ing of +esus Ehrist
( 4B)H )
Bahaullah de&lared during his lifeti!e that he 0as the Ehrist in&arnate that
the Ehristian and the 'sla!i& s&riptures are supposed to ha*e prophesi&ed1 The
Bahais unani!ously de&lare that a 4rophet al0ays fulfills prophe&ies of
pre*ious 4rophets and !essengers1 A *isit to Bahai 0e#sites 0ill see a
a*alange of *erses fro! *arious s&riptures relating to 4rophe&ies- 0hi&h the
Ba# and Bahaullah are supposed to ha*e fullfilled1 Cne of the pro!inant #eing
the fullfill!ent of prophe&ies relating to the se&ond &o!ing of the Ehrist1 3o0
you !ust ha*e read the 'sla!i& 4rophe&ies of his return in the JWhat 'sla!
says" page1 'f you ha*e not already read the! 0e re&o!!end you to do so1
Here are so!e points 0e &o!e to kno0 a#out his return through the prophe&ies1
.1 He is a !an of !ediu! height and !oderate &o!ple5ion in&lined to the
red and 0hite &olors and of lank hairM

71 He 0ill des&end a!ong Musli!s- near the White @astern $inaret of
)a!ascus- (yria- &lad in t0o yello0 sheets (dyed 0ith saffron)- 0hile leaning
on the shoulders of t0o angelsM
1 He 0ill pray "ehind I!a! $ahdiB
?1He 0ill fight 0ith- &hase- and kills :a;;al (the Anti8Ehrist) at the gate of
9uddM
61 Messiah 0ill rule ;ustly a&&ording to the =aws of Isla! and not GospelB
21 4eople of the Book 0ill a&&ept hi! as a Messenger of Allah((WT) and 0ill
e!#ra&e 'sla! (Furan ?%.6/)M su#se<uently- Eross (Ehristianity) and +izyah ta5
(on non8Musli!s) 0ill #e a#olishedM
@1 He 0ill en&ounter atta&k of =og and Magog and 0ill #e *i&toriousM
81 'sla! and ;usti&e 0ill rule- oppression 0ill #e eli!inated- and no fighting
(War) 0ill #e needed (0ill #e a#olished)M
/1 H*eryone 0ill #e 0ell off and hatred- ;ealousy- and grudge 0ill disappearM
.,1 Messiah 0ill perfor! Ha;; andIor )!raM
..1 He 0ill get !arried- re!ain !arried for ./ years #efore his death and ha*e
&hildrenM
.71 He 0ill die after li*ing on earth for ?, years and 0ill #e #uried in a gra*e
ne5t to the holy 4rophet((AW)1 His ad*ent is a sign for the &loseness of the
day of +udg!ent (Furan- ?%2.)M
.1 After0ards- all #elie*ers 0ill die #efore the ad*ent of the day of +udg!ent
and the other prophe&ies 0ill take pla&e1
.?1 The 4ro!ised Messiah is none other than Hazrat 'sa #in Marya!( 4B)H )
(+esus)M

9et us no0 e5a!ine 0hether- Bahaullah fits into any of these 4rophe&ies1

Where is the )aCCal D anti ;hrist E?
The first thing that &o!es to our !ind 0hen hearing the return of +esus
Ehrist ( 4B)H ) is the Masih :a;;al (other0ise kno0n as the Anti Ehrist)1 This
is a !an that 4rophet Muha!!ed ( 4B)H ) and all the pre*ious 4rophets ha*e
repeatedly 0arned their people a#out1 A&&ording to authenti& hadith- the anti
&hrist is supposed to appear #efore the &o!ing of +esus ( 4B)H )1 The &o!ing
of the anti &hrist 0ill !ean the greatest test for the #elie*ers of the ti!e1
4rophet Muha!!ed tells us that there 0ill #e no 0orse test for the #elie*ers
than the &o!ing of the da;;al1
"adhrat Imraan bin "usain 60.&.7 relates that, "I heard 0asulullah
6'alallahu &layhi 2asallam7 saying5 "'ince the birth of &dam 6&.'.7 till the
advent of 8iyamah there is no fitnah 6evil, test7 much greater that of (a99al."
The :a;;al 0ill &lai! to #e a 4rophet and 0ill e*entually &lai! di*inity1 He 0ill
&ause great pain to the #elie*ers1 His !ain follo0ers 0ill #e the ;e0s- 0ho 0ill
think that he is the pro!ised 4rophet1 He 0ill perfor! great !ira&les > de&ie*e
!any people1 He 0ill try to annhialate the #elie*ers under '!a! Mahdi
( detailed study of '!a! Mahdi is dis&ussed later ) altogether1 't is at this
&riti&al ;un&ture that +esus ( 4B)H ) 0ill des&end1 He 0ill #e the one 0ho 0ill
&hase > ulti!ately kill the da;;al1
The Bahais &annot es&ape ;ust #y &lai!ing- like al0ays- that 4rophet
Muha!!ed ( 4B)H ) > all the pre*ious !essengers 0ere speaking
!etaphori&ally- as the da;;al is real and 4rophet Muha!!ed ( 4B)H ) has
des&ri#ed hi! in great detail1
$badah bin 'aamit 60.&.7 once said, "I have explained (a99al to you but I
fear that you might not have understood. 1aseeh (a99al will be short, and
his legs will be crooked. !he hair on his head will be extremely twisted. "e
will have one eye 6with which he can see, and this is the protruding eye about
which other ahadeeth inform us7 while his other eye will be totally flat. It will
neither be deep 6in its socket7 nor protruding.
If you still have any doubt regarding him then remember that your 'ustainer
60abb7 is not one-eyed. 6)ecause (a99al will eventually claim to be &llah7. In
a lengthy "adith narrated by &bu 'aeed 60.&.7, 0asulullah 6'alallahu &layhi
2asallam7 is reported to have said5 "(a99al will come but it will be prohibited
and impossible for him to enter 1adina. "e will set up camp in a barren land
outside 1adina. #ne person who will be the best of persons will confront him
by saying5 "I bear witness that you are the very (a99al about whom
0asulullah 6'alallahu &layhi 2asallam7 has informed us."
Here- e*en a person 0ith the least kno0ledge of english language &an
understand that 4rophet Muha!!ed is talking a#out a real person and not a
!etaphor1 Cther hadiths also infor! us that8

.1 He 0ill e!erge #et0een (haa! and 'ra<- and his e!ergen&e 0ill #e&o!e
kno0n 0hen he is in 'sfahaan at a pla&e &alled Dahudea1
71 The Dahudis (+e0s) of 'sfahaan 0ill #e his !ain follo0ers1
1 Apart fro! ha*ing !ainly Dahudi follo0ers- he 0ill ha*e a great nu!#er of
0o!en follo0ers as 0ell1
?1 He 0ill ha*e 0ith hi! fire and 0ater- #ut in reality the fire 0ill #e &old 0ater
0hile that 0hat appears to #e &old 0ater 0ill in reality #e a #lazing fire1
61 Those 0ho o#ey hi! 0ill enter "his +annat" 0hile those 0ho diso#ey hi!
0ill enter "his +ahanna!1"
21 There 0ill #e a thi&k fingernail8like o#;e&t in his left eye1
@1 The letters "Aaa" "$aa" "Baa" 0ill appear on his forehead and 0ill #e
de&iphered #y all Mu"!ineen regardless of the! #eing literate or not1
81 He 0ill ha*e a 0heatish &o!ple5ion1
/1 He 0ill tra*el at great speeds and his !eans of &on*eyan&e 0ill #e a giganti&
!ule1 't is said that he 0ill play #eautiful !usi& 0hi&h 0ill attra&t the !usi&
lo*ers1
.,1 :a;;al 0ill lay &lai! to prophethood1
..1 He 0ill then lay &lai! to :i*inity1
.71 He 0ill perfor! unusual feats1
.1 He 0ill tra*el the entire 0orld1 He 0ill send do0n rains upon those 0ho
#elie*e in hi!- 0hi&h in turn 0ill &ause good &rops to gro0- trees to #ear fruit
and &attle to gro0 fat1
.?1 He 0ill &ause drought to those 0ho dis#elie*e in hi!- resulting in
star*ation and hardship for the!1
.61 :uring those trying ti!es the Mu"!ineen 0ill satiate their hunger through
the re&itation of (u#hanallah and 9a"ilaha 'lallahu1
.21 The hidden treasures 0ill spill forth at his &o!!and1 He 0ill stay on this
Harth for a period of forty daysM the length of the first day 0ill #e one year- the
se&ond day 0ill #e e<ual to one !onth- the third day 0ill #e e<ual to a 0eek
and the re!aining days 0ill #e nor!al1
.@1 He 0ill #e una#le to enter Makkah #e&ause the Malaikah 0ill #e guarding
the Holy Eity and nor 0ill he #e a#le to enter Madina #e&ause there 0ill #e
Malaikah guarding ea&h of the se*en entran&es to MadinaM $ro! Madina he
0ill pro&eed to0ards (haa! 0here '!aa! Mahdi 0ill #e stationed1
?F( :inally Isa D&(<(E will descend fro! the heavens and pursue hi! and
eventually 3ill hi! at present day =ydda DBaad =udE(
$ro! the a#o*e points it is o#*iously e*ident to anyone that the :a;;al is
for real and not !etaphori&ally spoken of1 3o0 the <uestion arises that if the
appearen&e of Bahaullah 0as really the se&ond &o!ing of Ehrist as he &lai!ed
to #e- 0here is the anti &hrist?1 He !ust ha*e surely appeared #efore Bahaullah
appeared1 Are the Bahai interpreters > e5perts going to tell us that the !an
regarding 0ho! 4rophet Muha!!ed ( 4B)H ) has repeatedly 0arned us a#out
;ust forgot to appear?1 This surely &annot happen1 And 0hat a#out the :a;;al
#eing &hased > finally killed #y +esus ( 4B)H )?1 Bahaullah ;ust has no ans0er
to our pro#le!1 ' a! sure !any Bahais are &o!ing a&ross these prophe&ies for
the first ti!e1 There ;ust isint any e5planation to these short&o!ings of
Bahaullah1 't is *ery strange that the allegedly prophe&ised Bahaullah doesn"t
fulfil the prophe&y- 0hi&h is indeed the highlight of the return of the EhristK
(4B)H)1

War hasnt disappeared2 it has intensified0
This point is so!ething 0hi&h e*ery Bahai should seriously think a#out1
A&&ording to prophe&ies of 4rophet Muha!!ed (4B)H)- the &o!ing of +esus
Ehrist ( 4B)H ) 0ill herald an era of total pea&e1 War 0ill #e unkno0n1
+ealousy- hatred and grudge 0ill #e long gone1 'sla! > ;usti&e 0ill #e fir!ly
esta#lished1 3o0- if Bahaullah 0as truly the se&ond &o!ing of +esus Ehrist
(4B)H)- then 0hy hasnt this happened?1 Cn the &ontrary 0ar- oppression >
ra&is! ha*e rea&hed an all ti!e high after the death of BahaullahK1 H*ery#ody
kno0s that the rise of 3azi =er!any > Hitler 0as after the death of Bahaullah1
The t0o great 0orld 0ars- ended in !ass destru&tion > death of people >
property1 Millions died in +apan after the ato!i& #o!#ing of Hiroshi!a >
3agasaki1 The poli&y of aparthied in (outh Afri&a 0as one of the si&kest e*er1
The 0ars in Ehe&hnia- Bosnia- Afganisthan- Gietna!- the gulf 0ar- et& 0ere
one of the !ost #rutal in the history of hu!ankind1 'n fa&t !ore people died in
the t0entieth &entury than in any other &entury1 And Bahaullah and the Bahais
0ant to tell us that he 0as the pea&e !aker pro!ised to us #y the Holy 4rophet
(4B)H)?1 Thats strange enough1

He 0ill #e +esus (4B)H) > not anyone else
This is so!ething 0hi&h 0ill totally kno&k Bahaullah off the list of the
&andidates for +esus Ehrist1 The person 0ho 0ill return 0ill #e +esus Ehrist
hi!self and not his in&arnation or any su&h thing1 This is 0hat +esus had to say
a#out his return1 This is *ery si!ilar to 0hat 4rophet Muha!!ed (4B)H) said1

"Be0are of false prophets- 0ho &o!e to you in sheep"s &lothing #ut in0ardly
are ra*enous 0ol*es1" (+esus8Bi#le8Mathe0 @%.61.,)

"Wat&h that no one de&ei*es you1 $or !any 0ill &o!e in !y na!e saying- ' a!
EhristM and shall de&ei*e !any1" (+esus8Bi#le8Mark .%2)

"And !any false prophets 0ill &o!e and de&ei*e !any people" (+esus8Bi#le8
Mathe0 7?%..)

N9uke 7.%8O And he said- "Take heed that you are not led astrayM for !any 0ill
&o!e in !y na!e- saying- J' a! heK" and- /The ti!e is at hand0' :o not go
after the!1
4lease note that this is e5a&tly 0hat Bahaullah said1 He said that his
&o!ing heralded the day of ;udge!ent1 Here is 0hat the real Ehrist 0ill #e like
Gesus ;hrist said in the New Testa!ent D$athew 59:5A.56E:
1&t that DendE ti!e if anyone says to you2 '=oo32 here is the ;hrist0' or2
'There he is0' do not "elieve it( :or false ;hrists and false prophets will
appear and perfor! +reat si+ns and !iracles to )@;@IH@ @H@N T#@
@=@;T . I: T#&T W@@ PI<<IB=@( <ee2 I have told you ahead of ti!e(
1<o if anyone tells you2 'There he is2 out in the desert2' do not +o outB or2
'#ere he is2 in the inner roo!s2' do not "elieve it( :I &< =IG#TNING
T#&T ;I$@< :I$ T#@ @&<T I< HI<IB=@ @H@N IN T#@ W@<T2
<I WI== B@ T#@ ;I$ING I: T#@ <IN I: $&N1
And 0hat is !ore astonishing a#out Bahaullah is that he &lai!ed to #e
the Ehrist 0ho has #een 4rophe&ised se*eral ti!es #y the 4rophet1 He is
supposed to #e the sign for the day of ;udge!ent- the esta#lisher of 0orld
pea&e- he 0ill #e the on 0ho 0ill kill the anti &hrist- the one 0ho 0ill #ring the
0orld under one rule- et&1 And the 0orld ;ust failed to noti&e?1 Bahaullah is
re&ognised #y hardly .,P of the 0orld"s population1 And you &lai! that he
0as the Ehrist?1 A !an 0ho spent !ost of his life in prison is the !essiah?1
Gery strange1
Ither details
There are also se*eral other details 0hi&h ha*e #een ignored #y the
Bahais1 $or e5a!ple
+esus 0ill des&end to the earth #eside a 0hite !inaret in :a!as&us1
Bahaullah has ne*er #een to :a!as&us1
He is supposed to rule the 0orld #y the la0s of the Fur"an and not the
=ospel1 But sadly our Bahaullah had to 0rite his o0n #ooks1
Bahaullah ne*er perfor!ed Ha; or )!rah in his lifeti!e1
He is supposed to #e #uried ne5t to the gra*e of 4rophet Muha!!ed
(4B)H)1 But Bahaullah is #uried in Akka1
He is supposed to en&ounter the atta&k of =og > Magog and defeat
the!1 Where 0ere they during Bahaullah"s lifeti!e?
Any logi&ally thinking !an should agree that Bahaullah is far fro! #eing
the 4rophe&ised Messiah1 Ho0e*er- !any of the Bahais are sure to &lai! that
these 4rophe&ies are !etaphori&al1 ('f there is only so!ething in religion 0hi&h
is not !etaphori&al)1
4lease &li&k on &ontinue and &ontinue 0ith our a&id test se&tion1
Was the Ba# 8 "'!a! Mahdi"?
9et us no0 e5a!ine 0hether the Ba# really 0as the 4rophesied '!a!
Mahdi as he &lai!ed to #e1 Dou !ust ha*e read the 4rophe&ies relating to '!a!
Mahdi in the JWhat 'sla! says page"1 4lease go #a&k and read the! if you
ha*en"t already1 Ho0e*er 0e present to you a su!!ary of the e*ents relating to
the appearan&e of '!a! Mahdi a&&ording to those Hadiths1
He 0ill8
.1 Be fro! the $a!ily of 4rophet ((AW) and des&end fro! Hussain (BA)- son
of $ati!a (BA)M
71 Appear at the end of ti!eM
1 Appear 0hen earth is filled 0ith in;usti&e and tyranny and #elie*ers are
se*erely oppressedM
?1 Appear 0hen a se*ere earth<uake 0ill o&&ur and green grass 0ill gro0
(presu!a#ly in Ara#ia)M
61 $ill the earth 0ith ;usti&e and e<uityM
21 (pread #rotherhood- e<uity and de*otion a!ong Musli!sM
@1 Bule o*er Musli! &o!!unity- a&&ording to Hadith- for se*en or nine yearsM
81 9i*e and a&t 0ith the <ualities of the holy 4rophet ((AW)1
9ets e5a!ine these prophe&ies one #y one1
uler of the $usli!s?
Here 4rophet Muha!!ed (4B)H) tells us that '!a! Mahdi ( or the
guided one ) 0ill #e the ruler of the Musli!s of the 0orld and 0ill #ring the!
under one rule1 3o0 the Ba#- 0hen he *isited Makkah to perfor! )!rah-
de&lared that he 0as '!a! Mahdi1 This &aused !any 'sla!i& s&holars of the
ti!e to se*erely &riti&ize hi!1 This &onfli&t e*en led to &lashes #et0een the t0o
sides1 He spent !ost of his life in prison &ells in 'ran > 0as e*en e5e&uted later
in .86,1 ' suppose he forget to tell the! that he 0as their leader > the 'ranians
!istakenly killed the !an 0ho has #een 4rophesied #y the 4rophet to #e the
leader of the Musli!s1 (o do you #elie*e that he 0as the '!a! Mahdi 0ho is
supposed to rule o*er the Musli!s for a period of se*en years?1 This is
&ertainly a &o&k > #ull story1
This '!a! Mahdi 0ill also spread #rotherhood- e<uity and de*otion1 't
has #een 4rophesied that he 0ill rule the 0orld1 But our Ba#- unfortunately
ne*er e*en got to rule 'ranK1 '!a! Mahdi 0ill rule the 0orld a&&ording to the
4rophet"s sunnah1 But our Ba#- like Bahaullah- 0rote his o0n #ooks1
@nd of ti!e?
The 4rophe&ies &learly tell us that he 0ill !ake his appearan&e 0hen the
;udge!ent day is &lose #y1 But unfortunately for the Ba#- its #een nearly #een
.6, years after his death and there has #een no ;udge!ent day1 Also as stated
earlier- the :a;;al (anti &hrist) 0ill !ake his appearan&e first1 Where is he?1 All
these <uestions only end up raising !ore <uestions1
As you &an see &learly- the Ba# > Bahaullah #oth fail terri#ly 0hen it &o!es to
the anti &hrist1 A&&ording to (hoghi Hffandi in his #ook- JWorld order of
Bahaullah" page .,6 0rites8
"Had Muha!!ed- the Apostle of =od- attained this :ay-" Baha"u"llah 0rites in
a Ta#let re*ealed on the e*e of His #anish!ent to the penal &olony of Akka-
"He 0ould ha*e e5&lai!ed% J' ha*e truly re&ognized Thee- C Thou the :esire
of the :i*ine MessengersK"
4rophet Muha!!ed all through his !ission has 0arned us a#out the Anti
Ehrist and ho0 +esus Ehrist 0ill finally &o!e in and kill hi!1 And Bahaullah >
the Ba#- 0ho &lai! to #e the Ehrist > '!a! Mahdi don"t kno0 anything a#out
the anti EhristK1 Ho0 strange1

Besurre&tion :ay
The resurre&tion day &onstitutes an i!portant #elief of not only
Musli!s- #ut Ehristians and +e0s as 0ell1 't is one of the !ain arti&les of faith1
Also kno0n as the ;udge!ent day- it 0ill o&&ur at the end of ti!e 0hen
e*eryone 0ill #e raised up fro! the dead and 0ill #e <uestioned a#out their
deeds1 They 0ill #e in front of their lord and no one 0ill es&ape1 4rophet
Muha!!ed (4B)H) > the Fur"an des&ri#e this day 0ith great detail1 H*eryone
0ill #e &alled to a&&ount for their deeds1 Those 0ho spent their life a&&ording to
Allah"s instru&tions 0ill ha*e nothing to 0orry a#out1 They 0ill li*e in hea*en
fore*er- #ut those 0ho engaged in !is&hief 0ill pay the pri&e hea*ily1 They are
the people 0ho 0ill #urn in hell fire fore*er1 This is the day ;udge!ent day
a&&ording to 'sla!1
3o0 &o!ing to the Bahai resurre&tion day- they #elie*e that the &o!ing
of Bahaullah heralded the day of ;udge!ent1 (o in other 0ords- the ;udge!ent
day a&&ording to the Bahais is o*erK1 'nfa&t it is al!ost #een .6, years sin&e
the Bahai ;udge!ent dayK1 This is the Bahai #elief1 The Bahais 0ant to tell us
that the +udge!ent day that one third of the Fur"an des&ri#es- took pla&e .6,
years ago > 0e failed to noti&e1 The Fur"an says that on the day of ;udge!ent-
all those 0ho died 0ill #e resurre&ted fro! the dead and a&&ounted for their
deeds1 But the Bahais &lai! that the Fur"an states that only !etaphori&ally and
not literally1 They &lai! that the resurre&tion is spiritual > that !ankind 0ill
#e&o!e Bahais1 This !ay sound a!using to so!e if not all Musli!s- #ut 0e
0ill go into a detailed study ;ust for the sake of our Bahai #rothers1 9ets #egin
0ith <uoting a fe0 *erses of the Fur"an8
Juran: surah infitar DF5E
.1When the (ky is Eleft Asunder
71 When the stars are s&attered
1When the C&eans are suffered to #urst forth
?1And 0hen the =ra*es are turned upside do0n
61THH3 shall ea&h soul A3CW 0hat it has sent for0ard and kept #a&k111
.1 As for the righteous they 0ill #e in Bliss
.?1And the Wi&ked 0ill #e in the $ire
.61WH'EH THHD W'99 H3THB C3 THH :AD C$ +):=HMH3T
.21 And they 0ill not #e a#le to keep a0ay fro! it
.@1 And 0hat 0ill e5plain to you the :ay of +udge!ent?
.81Det again- 0hat 0ill e5plain to you the :ay of +udge!ent?
./1'T W'99 BH A :AD WHH3 3C (C)9 (HA99 HAGH 4CWHB TC :C
A3DTH'3= $CB A3CTHHB $CB C3 THAT :AD THH ECMMA3: '(
WHC99D =C:"(
Jur'an <urah Ta3wir DF?E
.1 When the sun is folded up
71When the stars lose their lustre
1When the !ountains *anish (like a !irage)
?1When the she8&a!els- ten !onths 0ith young- are left untended
61 When the 0ild8#easts are herded together (in hu!an ha#itations)
21 When the o&eans #oil o*er 0ith a s0ell
@1When the souls are sorted out (#eing ;oined- like 0ith like)
81When the fe!ale infant #uried ali*e- is <uestioned8
/1 $or 0hat &ri!e she 0as killed
.,1 When the s&rolls are laid open
..1When the World on High is un*eiled
.71When the Blazing $ire is kindled to a fier&e heat
.1 And 0hen paradise is #rought near
.?1Then shall HGHBD soul A3CW WHAT it has put for0ardKKKK
Jur'an <urah $utaffifin DFAE
?1 :o they not think that they 0ill #e &alled to AEEC)3T?
61Cn a Mighty :ay
21 A :ay 0hen A99 !ankind 0ill stand #efore 9ord of the )ni*erse?
Here 0e see that Al!ighty Allah is telling us that 0e shall all #e gathered
on the day of ;udge!ent to a&&ount for our deeds1 9ook at the *erse in 0hi&h
Allah tells us that the fe!ale &hild 0ho 0as #uried ali*e #y her parents 0ill #e
raised up and asked for 0hat &ri!e she 0as killed1 The resurre&tion here isin"t
!etaphori&al as the Bahais &lai!1
"N621?@O &nd they used to say5 2hat3 when we die and have become dust and
bones, shall we then indeed be raised- :;<.=>? #r our fathers of yore- N621?/O
'ay5 !he first and the last, '#. 'hall most surely be gathered together for the
appointed hour of a known day.
Allah Al!ighty affir!s in the a#o*e *erse that the first and the last of
hu!anity ( !eaning e*eryone 0ho 0as #orn )0ill #e resurre&ted1 ' 0ant to ask
the Bahais8 "When did all this happen in the ./th &entury?"1

"N71.7O &nd certainly 2e created man of an extract of clay, :@A.BA? !hen 2e
made him a small seed in a firm resting place 6the womb of the mother7 -
N71.?O !hen 2e made the seed a clot, then 2e made the clot a lump of flesh,
then 2e made 6in7 the lump of flesh bones, then 2e clothed the bones with
flesh, then 2e caused it to grow into another creation, so blessed be &llah,
the best of the creators. N71.6O !hen after that 6i.e. your life7 you will most
surely die. :@A.B<? !hen surely on the day of Cudgement you shall be
raised.".




"N2%7/87O &nd they say5 "!here is nothing except our life on this earth, and
never shall we be raised up again. "If thou couldst but see when they are
confronted with their .ord3 "e will say5 "Is not this the truth-" !hey will
say5 "Dea, by our .ord3" "e will say5 "!aste ye then the penalty, because ye
re9ected aith." .ost indeed are they who treat it as a falsehood that they
must meet %od,- until on a sudden the hour is on them, and they say5 "&h3
woe unto us that we took no thought of it"E for they bear their burdens on
their backs, and evil indeed are the burdens that they bear"

":BB.F<? &nd certainly 2e sent 1oses with #ur communications and a clear
authority, :BB.FG? !o 4haraoh and his chiefs, but they followed the bidding of
4haraoh, and 4haraohHs bidding was not right directing. :BB.F>? "e shall
lead his people on the resurrection day, and bring them down to the fireE and
evil the place to which they are brought. :BB.FF? &nd they are overtaken by
curse in this 6world7, and on the resurrection day, evil the gift which shall be
given. :BB.BII? !his is an account of 6the fate of7 the towns which 2e relate
to youE of them are some that stand and 6others7 mown down."

Here 0e &learly read that resurre&tion is not !etaphori&al #ut BHA9 in
e*ery possi#le sense1 Allah says in the a#o*e *erse that 4haraoh and his people
0ill also #e resurre&ted1 ' 0ant to ask the Bahais 8 "When 0as the
4haraoh raised up fro! the dead in the ./th &entury?" This
surely is a 0arning fro! Allah to the Bahais1

Here is another good one8
"N77166O &nd those who disbelieve shall not cease to be in doubt concerning it
until the hour overtakes them suddenly, or there comes on them the
chastisement of a destructive day1 N77162O !he kingdom on that day shall be
&llahHsE "e will 9udge between themE so those who believe and do good will
be in gardens of bliss1 N7716@O &nd 6as for7 those who disbelieve in and re9ect
#ur communications, these it is who shall have a disgraceful chastisement"


"N717/O 'ay5 #n the day of 9udgement the faith of those who 6now7 disbelieve
will not profit them, nor will they be given a respite."


"N.?1.O 'ay to 1y servants who believe that they should keep up prayer and
spend out of what 2e have given them secretly and openly )*#0* !"*
coming of the day in which there shall be no bartering nor mutual
befriending."


"N2%.68O !hey do not wait aught but that the angels should come to them, or
that your .ord should come, or that some of the signs of your .ord 6of the
coming (ay of Cudgement7 should come. #n the day when some of the signs
of your .ord shall come, I!' &I!" '"&.. N#! 40#I! & '#$.
2"I," (I( N#! )*.I*/* )*#0*, or earn good through its faith. 'ay5
2aitE we too are waiting."


The Fur"an says here that #elief on the day of ;udge!ent 0ill pro*e useless
and 0ill not #e a&&epted1 3o0 the Bahais &lai! that the &o!ing of Bahaullah
0as the ;udge!ent day1 3o0 0hat is the use of a ne0 religion- a ne0 4rophet
and a ne0 #ook- 0hen after all #elief 0ill not #e a&&epted fro! the un#elie*ers
on that day?1 The a#o*e *erse really separates the 0ater fro! the !ilk1 This is
enough for the guidan&e of any Bahai- if he is true to hi!self that is1 9ets no0
e5a!ine a *erse 0hi&h is <uoting A#raha! (4B)H)8
"2ho gives me food and drink,
"&nd when I am ill, it is "e 2ho cures meE
"2ho will cause me to die, and then to life 6again7E
"&nd who, I hope, will forgive me my faults on the day of Cudgement.
"# my .ord3 bestow wisdom on me, and 9oin me with the righteousE
"%rant me honourable mention on the tongue of truth among the latest
6generations7E
"1ake me one of the inheritors of the %arden of )lissE
"orgive my father, for that he is among those astrayE
"&nd let me not be in disgrace on the (ay when 6men7 will be raised upE-
"!he (ay whereon neither wealth nor sons will avail,
")ut only he 6will prosper7 that brings to %od a sound heartE
"!o the righteous, the %arden will be brought near,
"&nd to those straying in *vil, the ire will be placed in full viewE
"&nd it shall be said to them5 H2here are the 6gods7 ye worshipped-
"H)esides %od- ,an they help you or help themselves-H
"!hen they will be thrown headlong into the 6ire7,- they and those straying
in *vil,
"&nd the whole hosts of Iblis 6satan7 together.
+ust see ho0 A#raha! (4B)H) speaks a#out his o0n resurre&tion1 He also
!akes it *ery &lear that the righteous people 0ith their good deeds 0ill #e sent
to hea*en and the satan and his &o!panions > the un#elie*ers 0ill #urn in hell
fire for e*er1 Cr e*en e5a!ine these follo0ing *erses for further proof18

QN7%76/O "#r take the similitude 6of the resurrection7 of one who passed by a
hamlet, all in ruins to its roofs. "e said5 "#h3 how shall %od bring it ever to
life, after this its death-" but %od caused him to die for a hundred years,
then raised him up again. "e said5 ""ow long didst thou tarry thus-" "e
said5 4erhaps a day or part of a day." "e said5 "Nay, thou hast tarried thus a
hundred yearsE but look at thy food and thy drinkE they show no signs of ageE
and look at thy donkey5 &nd that 2e may make of thee a sign unto the
people, .ook further at the bones, how 2e bring them together and clothe
them with flesh." 2hen this was shown clearly to him, he said5 "I know that
%od hath power over all things."


N7%72,O )ehold3 &braham said5 "1y .ord3 'how me how !hou givest life to
the dead." "e said5 "(ost thou not then believe-" "e said5 "Dea3 but to
satisfy 1y own undertaking." "e said5 "!ake four birdsE !ame them to turn
to theeE put a portion of their bodies on every hill and call to them5 !hey will
come to thee 6lying7 with speed. !hen know that %od is *xalted in 4ower,
2ise."
+ust look at these a#o*e *erses and see ho0 &lear Allah !akes his point1 The
resurre&tion is real and not !etaphori&al1
"N1??O !heir greetings on the day that they meet "im 6on the day of
Cudgement7 shall be, 'alaam 6meaning peace7 , and "e has prepared for
them an honourable reward."
Here is another i!portant point1 Bahaullah taught his follo0ers to greet ea&h
other 0ith the 0ord JAllahu A#ha" !eaning =od is glorious- #ut in the a#o*e
*erse of the Fur"an- Allah tells us that the #elie*ers on the day of ;udge!ent
0ill !eet their 9ord 0ith the 0ords salaa!"1

R NDa (in 2%678@2O !hey will say5 "&h3 2oe unto us3 2ho hath raised us up
from our beds of repose-"... 6& voice will say57 "!his is what 6%od7 1ost
%racious had promised. &nd true was the word of the apostles3" It will be no
more than a single )last, when lo3 they will all be brought up before $s3
!hen, on that (ay, not a soul will be wronged in the least, and ye shall but
be repaid the meeds of your past (eeds. /erily the ,ompanions of the %arden
shall that (ay have 9oy in all that they doE !hey and their associates will
be in groves of 6cool7 shade, reclining on !hrones 6of dignity7E 6*very7
fruit 6en9oyment7 will be there for themE they shall have whatever they call
forE "4eace3" - a word 6of salutation7 from a .ord 1ost 1erciful3 "
Here Allah says that it 0ill #e *ery &lear to the un#elie*ers that they ha*e
#een risen fro! the dead1
(o !y dear Bahai #rothers > sisters you &an only &ount the nu!#er of *erses
that ' ha*e !entioned here in 0hi&h Allah tells us in the si!plest possi#le
!anner that the resurre&tion day 0ill 0itness the resurre&tion of all the people
0ho 0ere #orn > died1 They 0ill #e a&&ounted for their deeds and 0ill
a&&ordingly #e sent to hea*en or hell1

#eaven * #ell
The Bahais totally dis#elie*e in the e5isten&e of Hea*en > hell1 They
#elie*e that hea*en and hell are !erely states of #eing &lose or far a0ay fro!
=od1 9ike al0ays they say that the Fur"an is only !etaphori&ally talking a#out
the e5isten&e of hea*en > hell1 'f there is really no punish!ent fro! =od then
0e !ight as 0ell do 0hate*er 0e 0ant1 We are already as far a0ay fro! =od
as 0e &an get1 Hitler- for e5a!ple killed !illions of people and ne*er #elie*ed
in =od1 'f there is no punish!ent for hi! in the hereafter and only that he 0ill
stay far fro! =od- 0hat differen&e does it !ake to hi!1 A#solutely nothing1
The sa!e goes for the other di&tators as 0ell1 Then if there is really no
punish!ent in the hereafter- as the Bahais &lai!- then its #etter to en;oy life in
e*ery 0ay 0e &an1 There 0ould #e no need to stay a0ay fro! #ad deeds at all1
As you &an see this 0ould !ake the &all for staying a0ay fro! #ad deeds
unne&essary1 'f that 0ould #e true then the 0orld 0ould &o!e to an end1 But
su&h a thing &an ne*er #e possi#le1 The Fur"an !akes the e5isten&e of hea*en
> hell *ery &lear1 '"ll let you de&ide 0hat is !etaphori&al and 0hat is not1
??%6.862 "&s to the righteous they will be in a position of security. &mong
%ardens and springs. (ressed in fine silk and in rich brocade they will face
each other. &nd 2e shall wed them to spouses with beautiful, big and
lustrous eyes. !hen can they call for every kind of fruit in peace and security.
Nor will they there taste death except the first death and "e will preserve
them from the punishment of the blaJing ire"
67%.@878 "&s to the righteous they will be in %ardens and in happiness.
*n9oying the bliss which their .ord has bestowed on them, and their .ord
shall deliver them from the punishment of the ire. !o them will be said5 *at
and drink ye, with profit and health because of you good deeds. !hey will
recline with ease upon couches arranged in ranks and 2e shall wed them to
spouses with beautiful big and lustrous eyes. &nd those who believe and
whose family follow them in faith - to them shall 2e reunite with their
families. Nor shall 2e deprive them of the fruit of aught of their works. Det is
each individual in pledge for his deeds. &nd 2e shall bestow on them of fruit
and meat anything they shall desire. !hey shall there exchange with another,
a cup of drink free from vanity and sin. 0ound about them will serve youths
as pearls well guarded. !hey will advance to each other, engaging in mutual
inquiry. !hey will say, H&foretime 2e were not without fear for the sake of
our people. )ut %od has been good to us and has delivered us from the
punishment of the scorching 2ind 6"ell7. !ruly we did call unto "im from of
old and truly it is "e, the beneficent, the 1er&ifulK""
66%?28@8 ")ut for such as fear the time when they will stand before the
Cudgement seat of their .ord, there will be two gardens. !hen which of the
favours of your .ord will you deny- &bounding in branches. !hen which of
the favours of your .ord will you deny- In them each will be two springs
flowing free. !hen which of the favours of your .ord will you deny- In them
will be fruits of every kind - two and two. !hen which of the favours of your
.ord will you deny- !hey will recline in carpets whose inner linings will be
of rich brocadeE the fruit of the gardens will be near and easy of reach. !hen
which of the favours of your .ord will you deny- In them will be spouses
chaste, restraining their glances, whom no human or Cinn before them has
touched. !hen which of the favours of your .ord will you deny- .ike unto
rubies and coral. !hen which of the favours of your .ord will you deny- Is
there any reward for goodness other than goodness - !hen which of the
favours of your .ord will you deny- &nd besides these two there will be two
other gardens. !hen which of the favours of your .ord will you deny- (ark
green in colour 6from plentiful watering7 !hen which of the favours of your
.ord will you deny- In them each will be two springs pouring forth water in
continuos abundance. !hen which of the favours of your .ord will you
deny- In them will be fruits and dates and pomegranates. !hen which of the
favours of your .ord will you deny- In them will be fair spouses, good,
beautiful. !hen which of the favours of your .ord will you deny- 'pouses
restrained 6as to their glances7 in goodly pavilions. !hen which of the
favours of your .ord will you deny- 2hom no human or 9inn before them
has touched. !hen which of the favours of your .ord will you deny-
0eclining on green cushions and rich carpets of beauty. !hen which of the
favours of your .ord will you deny- )lessed be the name of thy .ord, ull of
1a9esty, bounty and "onour."

These are so!e of the &ountless nu!#er of *erses in the Holy Fur"an dealing
0ith the nature of hea*en1 Allah !akes it *ery &lear that those 0ho 0ill #e
su&&essful in the afterlife 0ill #e sent to hea*en1 There they 0ill #e reunited
0ith their fa!ilies- they 0ill ha*e all kinds of deli&ious foodstuffs- #eautiful
gardens- et&1 And they 0ill reside in there for eternity1
4rophet Muha!!ed"s as&ension to the hea*ens also kno0n as !ira; is
0ell kno0n1 Muha!!ed (4B)H) &learly says that he had #een to hea*en
physi&ally and e*en !et other 4rophets like Moses- +esus- Dahya- et&1 (4B)T)1
:o the Bahais 0ant to re;e&t 4rophet Muha!!ed"s e5perien&e as !etaphori&al
also?1 Here is a Hadith des&ri#ing the kauthar1 This suffi&iently pro*es the
e5isten&e of hea*en1
Narrated &nas "in $ali3: The Prophet said: 1While I was wal3in+ in
Paradise Don the ni+ht of &scesnsionK$i'raCE2 I saw a river2 on the two
"an3s of which there were tents !ade of hollow pearls( I as3ed2 1What is
this2 I Ga"riel?' #e said2 'That is the la3e of 4authar D!entioned in the
Jur'anE which 'our =ord has +iven to you(' Behold0 Its scent or its !ud
was sharp s!ellin+ !us301


?%62 "!hose who re9ect #ur signs 2e shall cast them into the ire. &s often
as their skins are roasted through 2e shall change them for fresh skins that
they may taste the punishment for %od is *xalted in 4ower, 2ise"
.?%.@8.@ "In front of such a one is "ell and he is given for drink boiling
fetid water. In gulps will he will sip it but never will he be near swallowing it
down his throat when death will come to him from every quarter yet will he
not die and in front of him will be punishment unrelenting"
.?%?/86. "&nd you will see the sinners that day bound together in chains.
!heir garments of liquid pitch and their faces covered with fire. !hat %od
may reward each soul according to its fruits and verily %od is swift in calling
to account"
77%./ "...but those who deny their .ord for them will be cut out a garment of
ire and over their heads will be poured out boiling water and with it will be
melted what is within their bellies as well as their skins. In addition there will
be maces of iron to punish them. *very time they wish to get away therefrom
they will be forced back in and 6it will be said7 H!aste you the punishment of
burning3H"
@%27828 "Is that 6reward of heaven7 better entertainment of the tree of
Kaqqum- or 2e truly made it as a trial for the wrong-doers. or it is a tree
that springs out of the bottom of "ell-ire. !he shoots of its fruit stalks are
like the heads of devils. !ruly they will eat thereof and fill their bellies with it.
!hen on top of that they will be given a mixture made of boiling water. !hus
shall their return be to the )laJing ire"
8%62868 ""ell3 they shall burn therein an evil bed indeed3 Des such3 !hen
shall they taste it - a boiling fluid and a fluid dark, murky, and intensely
cold3 &nd other penalties of a similar kind to match them3"
??%?8?86, "/erily of the tree of Kaqqum3 will be the food of the sinful. .ike
molten brass it will boil within their insides. .ike the boiling of scalding
water. 6a voice will cry7 seiJe you him and drag him into the midst of the
blaJing ire3 !hen pour over his head the punishment of boiling water.
H!aste you this. !ruly you are mighty and full of honour - !ruly this is what
you used to doubt-"
62%?.86@ "!he companions of the left hand and who will be the companions
of the left hand- !hey will be in the midst of a fierce blast of fire and in
boiling water. &nd in the shades of thick black smoke. Neither cool nor
refreshing. or that they used to be indulged before that in sinful luxury.
&nd they persisted obstinately in wickedness supreme3 &nd they used to say
H2hat3 when we die and become dust and bones shall we then indeed be
raised up again- 2e and our ancestors-H 'ay 5 HDes, those of the ancients and
those of the future. &.. 2I.. ,*0!&IN.D )* gathered together for the
meeting appointed for a (ay well known 6(ay of Cudgement7. !hen will you
truly - # you that go wrong and the deny the truth - you will surely taste of
the tree of Kaqqum. !hen will you fill your insides with it. &nd drink boiling
water on top of it. Indeed you shall drink like diseased camels raging with
thirst. 'uch will be their entertainment on the (ay of 0equital3 It is 2* who
have created you # man then why will you not admit this truth-H"
These are ;ust a fe0 *erses of the holy Fur"an dealing 0ith hell1 This
suffi&iently pro*es the e5isten&e of hell > that people 0ho engaged in e*il
deeds 0ill #e &ast here > 0ill #e physi&ally tortured1


H*erything is not !etaphori&al
The 0ord J!etaphori&al" is the !ost &o!!on 0ord used #y the Bahais1
Whi&he*er *erse of any s&ripture is not &o!pati#le 0ith the Bahai #eliefs is
supposed to #e only !etaphori&ally stated1 Cne 0onders 0hy the Bahais don"t
apply this to their o0n religion1 $or e5a!ple8 4rophet Muha!!ed is said to
ha*e &alled hi!self the last of the 4rophets only !etaphori&ally- +esus Ehrist"s
return is also supposed to #e !etaphori&al- et&1 (i!ilarly- Bahaullah !ight also
#e only !etaphori&ally saying that he 0as a 4rophet1 He !ight not really #e a
4rophet1 The Ba# !ight ha*e only !etaphori&ally &lai!ed to #e '!a! Mahdi
and not !eant it literally1 Bahaullah !ight ha*e &lai!ed to #e the se&ond
&o!ing of Ehrist only !etaphori&ally > not literally1 'f you &an say the for!er
0hy &ant you #elie*e the latter?

(o as you &an see 0hat the reality of the &lai!s of the Ba# > Bahaullah
really is1 There is !u&h !ore to the story than 0hat the Bahai interpreters
&lai!1 We ha*e pro*ed that Bahaullah #eing the Ehrist > Ba#"s &lai! to #e the
Mahdi is a far &ry1 't has to #e a&&epted that people 0ho &lai! to #e so!e one
they aren"t &annot #e 4rophets of =od1 Be&ause that 0ould !ake the! liars1
And liars &annot #e 4rophets1 This is !y si!ple dedu&ti*e logi&1
(tatus of Bahaullah in
Bahais!

'n 'sla!- 0orship of 4rophet Muha!!ed (4B)H) is one of the gra*est
sins you &an &o!!it1 Musli!s don"t like #eing &alled "Muha!!eddans" as they
#eli*e that it gi*es the 0rong i!pression that they 0orship the Holy 4rophet
(4B)H)1 3o0 ( so!e of the ) Bahais try to i!itate this #y telling others not to
&all their religion "Bahais!" as they say it is sa!e as &alling 'sla!8
$uha!!edanis!( They say that the right 0ord for their religion is "Bahai
faith"1 Cn the look of it e*erything looks fine1 But one has to re!e!#er that all
that glitters is not gold1 9et us look at so!e of the fa&ts and Bahai #eliefs and
de&ide 0hether it is the sa!e as in the &ase of 'sla! or not1

'sin"t Bahaullah &onsidered to #e a prophet
#y the Bahais?
Well- the ans0er is not that si!ple- 0e #etter let the Bahais ans0er this
<uestion for they the!sel*es are *ery !u&h &onfused a#out the station of
Bahaullah1 (o!eti!es he is spoken of as =od hi!self > so!eti!es as a
4rophet of =od ( They #oth arent the sa!e- are the? )1 ' 0ill !erely reprodu&e
here a fe0 of his 0riting and let the Bahais a&&ount for this1
Bahaullah initially &lai!ed to #e a 4rophet #eside the other hundred and one
&lai!s1 But later on after he kne0 that he had enough follo0ing- he &a!e up >
&lai!ed di*inity1 The follo0ing is the first so &alled re*elation that 4rophet part
of Bahaullah is supposed to ha*e re&ie*ed 0hen he 0as in prison8
')urin+ the days I lay in the prison of Teheran2 thou+h the +allin+ wei+ht
of the chains and the stench.filled air allowed $e "ut little sleep2 still in
those infre-uent !o!ents of slu!"er I felt as if so!ethin+ flowed fro! the
crown of $y head over $y "reast2 even as a !i+hty torrent that
precipitateth itself upon the earth fro! the su!!it of a lofty !ountain(
@very li!" of $y "ody would2 as a result2 "e set afire( &t such !o!ents
$y ton+ue recited what no !an could "ear to hear(
To the non Bahais 0ho are ne0 to the faith- Bahaullah is potrayed only as a
4rophet1 There are se*eral 0e#sites on the net 0hi&h try to pro*e to the 0orld
the prophethood of Bahaullah1 9ook for the urls in the links page1 't is ho0e*er
strange that he is also &onsidered as =od ( astaghfirullah )1 Here are a fe0
<uotations 0here Bahaullah de&lares his di*inity1
.1 1There is no God "ut I the #onoured 2 the Wise1(
8 Aita# al A<das pg ?

711&ccept whatever is co!!anded "y Baha Dhi!selfE the =ord of
@ternity1(
.3ita" al a-das p+ ?99
1"&ll praise is for you I Bahaullah2 the ;reator of existence1(
8Al !u#een pg ?
?1"I"ey the co!!ands of your @levated2 <plendorous God2 Bahaullah
8Al Mu#een pg ./,
61"'ou $ost "eneficent =ord2 Bahaullah12
Al Mu#een 7/@
The truth is re*ealedK1 'n all the a#o*e *erses Bahaullah is &learly &lai!ing
di*inity for hi!self here1
The Bahais e*en turn to0ards the shrine of Bahaullah 0hen they offer prayers1
+ust listen to this state!ent in the Badaae ul Asaar of A#dul Baha8
21 Bahaullah is uni-ue2 Inco!para"le( It is necessary for everyone to turn
towards Bahaullah in his prayers1
H*en !ore re*ealing is this state!ent of Bahaullah in a letter to his son A#dul
Baha8
@1 "This s a letter fro! &llah2 the #onoured and the Wise DBahaullahE to
&llah the Gracious2 the &ware D&"dul BahaE(1
This state!ent really sho&ked !e 0hen ' read it1
But the one state!ents 0hi&h is !ost hurting to a Musli! is in the Aita# ul
A<das 0here Bahaullah 0rites8
1& lot of re-uests and supplications fro! !y followers reached '$y' &rsh
wherein they have as3ed !any -uestions fro! !e( Thereupon Baha has
revealed @pistles upon the!( there was a re-uest for revealin+ the &h3a!
D=awsE( But due to so!e wisdo!2 I withheld $y pen and did not accede to
their re-uests( #avin+ received innu!era"le such re-uests fro! the!2 I
have now acceded to their re-uests so that their hearts !ay re!ain alive1(
We ha*e seen a#o*e that initially Bahaullah !ade less dra!ati& &lai!s as he
did"nt ha*e the ne&&essary follo0ing1 Cnly after his popularity > follo0ing
gre0 did he pu#li&ally de&lare hi!self di*ine1 We !ust also note that his &lai!s
gre0 #older as ti!e passed1
The di*ine status of Bahaullah is a fa&t of Bahai faith 0hi&h is &le*erly hidden
fro! the non Bahai1 This is &learly a de&epti*e ta&ti& used #y the Bahais1 But
those people 0ho hide these fa&ts !ust re!e!#er that they &annot hide the
truth fore*er1 The truth really 0ill #e su&&essful at the end putting an end to the
falsehoods the people in*ent against Allah and his 4rophets1As the Holy Fur"an
states in (urah Al An#iya8
Nay( We hurl the truth a+ainst falsehood2 and it 3noc3s out its "rain2 and
"ehold2 falsehood doth perish0 &h0 woe "e to you for the D false E thin+s ye
ascri"e Dto usE(



Wilful !isrepresentation of the Fur"an
't is *ery &o!!on espe&ially in their prophecy fulfilled pages that the
Bahais <uote the Fur"an > the Hadith1 Their ai! al0ays re!ains to pro*e that
Ba# > Bahaullah fulfilled the prophe&ies !entioned theirin1 4eople 0ho &o!e
in &onta&t 0ith the Bahais already kno0 this1 But ho0 far they go in pro*ing
their &ase is the <uestion1 Here is a &lassi& e5a!ple of ho0 the Bahais ha*e
#een 0rongfully using the Fur"an > hadith #y <uoting the! totally out of
&onte5t1
Those 0ho ha*e *isited a#out1&o!"s page on Bahais! !ight ha*e read
this1 A &ertain Mr1 Aa!ran Haki! 0rites a#out the 4rophe&ies of 'sla! 0hi&h
0ere supposed to #e ha*e #een fulfilled #y Bahaullah1 He <uotes *erse 2 to
*erse . of surah Al 3aziat as gi*en #elo08
1Ine day2 the distur"in+ tru!pet."last shall distur" it Lthe universeM
which the second "last shall follow(((( Herily2 it will "e "ut a sin+le "last(((1
and he &on&ludes that the t0o #lasts here are referring to the appearen&e of Ba#
and BahaullahKKK1 ' think the Bahais 0ill take any prophe&y 0ith the nu!eral8
t0o and !ould it and &on&lude that these are prophe&ies referring to Bahaullah1
And also these *erses ha*e #een <uoted 0rongly out of &onte5t1 The a&tual
*erses are8
21one day e*erything that &an #e in &o!!otion 0ill #e in &o!!otion
@1$ollo0ed #y oft repeated (&o!!otions)
81Hearts that day 0ill #e in agitation
/1East do0n 0ill #e ( their o0ners ) eyes
.,1They say% 0hatK shall 0e indeed #e returned to our for!er state?
.71They "'t 0ould in that &ase #e a return 0ithout a lossK"
.1But *erily- it 0ill #e #ut a single (&o!pelling) &ry
3o0 you &an see &learly 0hat god al!ighty is a&tually talking a#out1 These
*erses are in no 0ay referring to a &o!ing of any hu!an nor any #east- #ut the
&o!ing of the ;udge!ent day1 :etailed dis&ussion on the reality of the day of
;udge!ent &an #e found in the a&id test page1

Muha!!ed (4B)H) the prophet
After reading all that &lai!s of di*inity of Bahaullah here is a state!ent of
our #elo*ed 4rophet Muha!!ed (4B)H)8
"The !an 0ho 0orships Muha!!ed 0ill die- #ut the !an
0ho 0orships Allah 0ill li*e for e*er1"
' 0ould like the Bahais to seriously &onsider this state!ent of our #elo*ed
4rophet > &o!pare it 0ith Bahaullah"s &lai!s1 ' 0ould like you to seriously
think a#out all the things 0hi&h 0e ha*e presented here1
The final 0ord
(o after presenting all the fa&ts 0e don"t 0ant to ;u!p to &on&lusions1
We #elie*e that people 0ho are sin&erely sear&hing the truth need no further
e5planations1 As the holy Furan says8
".et there be no compulsion in religion, truth stands
clear from error5 whosoever re9ects evil L believes in
&llah hath grasped the most trustworthy handhold, that
never breaks. &nd &llah hearth L knoweth all things".
( 7%762 )
As for the others the Furan says8
"&llah is the protector of those who have faith5 rom the
depth of darkness "e will lead them forth into light. #f
those who re9ect faith the patrons are the evil ones5 rom
light !hey will lead them forth Into the depth of darkness.
!hey will be the companions of the fire, to dwell therin
6 forever7"
( 7%76@ )

After reading all these arti&les1 :ont you think you ha*e to thank the real
=od1 :on"t you think it is he 0ho deser*es to #e truly 0orshipped and not any
!ortal 0ho is ;ust as !u&h in need of =od"s help as you?1 ' 0ould re&o!!end
the Bahais to read the Furan and get to kno0 the real !essage of =od- first
hand > not through Bahai leaders > interpreters1 Cne has to re!e!#er that
this isin"t a !o&k page nor is this a anti Bahai hate page1 This page 0as
designed 0ith only one o#;e&ti*e in !ind1 To help the Bahais separate fa&t
fro! fi&tion > help the! get to kno0 the real 0ord of =od and his true 4rophet
(4B)H)1 We hope you found these arti&les infor!ati*e1 4lease do 0rite in to us
for any suggestions1 And re!e!#er the Ehoi&e is yours- until its too
late111
http:KKwww(an+elfire(co!KCournalK"ahaK