CHRIST CONSCIOUSNESS:

The Way to Become

ONE IN GOD
An introduction by Bishop Ralph Napierski:
Bishop of the Catholic Church a! i Uio "ith the Roma Catholic Church
This #roshure cotais a "o!erful $ift% a aciet
christia me!itatio techi&ue that "ill impro'e your
health( a!! to your life( a! raise your spirit)
It is a *ey to uloc*i$ Christ Cosciousess( a!
you ca use it as soo as you fiish rea!i$ this
#roshure)
Bishop Ralph Napiers*i
But first( allo" me to say( WE+CO,E-
With this broshure you recive a great gift
that has been sent from God.
It is an ancient meditation techniue that
!ill bring many good things to your life.
"ou recive in this broshure an
e#planation of the basic practice.
It$s very easy% and you can start to use
this !onderful gift immediately.
&he practice of this meditation !ill
improve your life in many !ays%
physically and spiritually.
&his meditation connects you !ith God
and his unlimited energy.
Recive God$s energy and all the other
gifts God has prepared for you'
To use this precious $ift It !oes ot matter "hether you are a Christia( .e"( ,oslem)
Bhu!!ist or Hi!u))) /ou coul! #e a atheist) If you use this me!itatio you "ill #eefit)
.ust #e a"are that if you !o ot #elie'e i a e0istace of Go! yet( you mi$ht #ecome a
#elie'er "he you meet Go! i me!itatio- If you are rea!y to ta*e that ris*( the come o
a! 1oi us-
I a!!itio to this $reat $ift( you reci'e "ith this #roshure a o'er'ie" a! iformatio o
ho" to $o !eeper ito the practice( a! ultimately( to reach Christ Cosciousess-
If you are itereste! i achie'i$ Christ Cosciousess( I ecoura$e you to !o all the
steps itro!uce! here( a! I am happy to support you as "ell as to pro'i!e the *o"le!$e
a! istructio you2ll ee!)
No" you are i'ite! to upac* your $ift a! start a 1ourey that "ill lea! you ito $oo!
health( happiess( ier peace( sal'atio( the purpose of your life a! Christ
Cosciousess- /ou "ill fi! out "ho you realy are( "hat your true calli$ i life is( a!
surely( you "ill meet Go!)
Ho" far !o you "at to $o3
It all starts "ith the first steps) E1oy rea!i$ this itro!uctio a! o'er'ie"( a! start to
practice) The !oors are "i!e ope( a! you !eci!e ho" far you "at to $o)
Go! #less you-
(I invite you to meet God in )hrist )onsciousness'*
+a Nithya ,udevi
)hrist )onsciousness
Do you year for happiess a! e'erlasti$ ier peace3
Do you "at to really e0periece Go!3
Do you "at to see ma*i! li'i$ i 4eace a! Uity3
5! more)))3
Go! has the as"er to all these o#le !esires( a! Go! is the source of all $reat thi$s)
Go!( aloe( pro'i!es all $reat $ifts-
Oe of the $reatest $ifts Go! is pro'i!i$ is Christ Cosciousess)
Christ Cosciousess "ill cha$e e'erythi$-
I this cosciousess all your "ati$ e!s( a! your real #eei$ #e$is)
5re you rea!y to reach your full potetial 3
5re you rea!y to #ecome "ho you really are3 5re you rea!y to li'e i #liss3
Whe you achie'e Christ Cosciousess( you "ill e0periece all this a! much more)
6.esus /o$a Teacher Du1a7
&)+: &ranscendental )hristian +editation
Trasce!etal Christia ,e!itatio is #ase! o techi&ues that ha'e #ee i use for
milleia) 4ractice! #y 5#raham( .o# a! may prophets a! lea!ers of the Ol! Testamet)
.esus iclu!e! a! perfecte! these techi&ues( the tau$ht them to His !isciples)
It has #ee recor!e! that .esus tau$ht much "is!om a! may practices to His apostles)
I tur( they passe! this *o"le!$e !o" from $eeratio to $eeratio( utili8i$ the a$e
ol! metho!s of iitiatio a! cosecratio( from teacher to stu!et( alo$ the apostolic
successio)
The lie of Sait ,ar* has #ee 'ery acti'e i practici$ a! preachi$ this sacre!
*o"le!$e) ,ar* "as oe of the t"el'e apostles #est *o" for his "ritte "or!( the
Gospel of ,ar* i the Bi#le)
Sait ,ar* "et to E$ypt( a! there tau$ht the sacre! *o"le!$e a! mystical techi&ues
.esus ha! share! "ith him) ,ay "ho leare! from ,ar* the sou$ht the soluti!e of the
!essert to practice a! #uil! up the system of Christia me!itatio) They are *o" as the
9Desert :athers)9
These Desert :athers "ere hermits( ascetics( a! mo*s) They li'e! maily i the Scetes
!esert of E$ypt #e$ii$ arou! the thir! cetury 5D) The most "ell *o" "as 5thoy
the Great( "ho mo'e! to the !esert i ;<=>;<?( "here he #ecame *o" as #oth the
father a! fou!er of !esert moasticism) By the time 5thoy !ie! i @AB( thousa!s of
mo*s a! us ha! $athere! to li'e i the !esert to follo" 5thoy2s e0ample) His
#io$rapher( 5thaasius of 5le0a!ria( "rote that 9the !esert ha! #ecome a city)9 The
Desert :athers ha! a ma1or ifluece o the !e'elopmet of Christiaity( a! much of this
ifluece is !ue to the stre$th of their prayers( "hich "ere $reatly reiforce! #y the po"er
of me!itati'e a"areess)
The !esert moastic commuities that $re" out of iformal $atheri$s of hermit mo*s
#ecame the mo!el for all su#se&uet Christia moasticism) They sprea! the *o"le!$e
a! techi&ues that they ha! perfecte! i the !essert "orl!"i!e)
The easter moastic tra!itio at ,t) 5thos a! the "ester Rule of St) Bee!ict "ere
#oth stro$ly ifluece! #y the tra!itios that #e$a i the !esert) Both of these $roups(
"hich thri'e e'e to this !ay( cotiue to practice the holy techi&ues that #e$a "ith
.esus( "ere share! #y ,ar*( a! e'etually reache! the stu!ets 6ear a! far7 of the
Dessert :athers) 5rou! ,out 5thos mo*s #uilt ;= ,oastries a! esta#lishe! o their
peisula their o" cloistere! repu#lic- 5ll "ho resi!e there practice Christia me!itatio)
I Russia( the Starets are "ell *o") They are 'eerate! a!'isers a! teachers "hose
"is!om stems from Go! as o#taie! from ascetic e0periece a! the me!itatio practise)
5ll of the moastic re'i'als of the ,i!!le 5$es loo*e! to the !esert for ispiratio a!
$ui!ace) ,uch of Easter Christia spirituality( iclu!i$ the Hesychast mo'emet( ha!
it2s roots i the practices passe! !o" #y the Desert :athers)
These spiritual techi&ues ha'e #ee use! all arou! the "orl!)
The follo"i$ Saits( "ho li'e! from the Cth to the ?Ath cetury( "rote #oo*s a#out the
Christia me!itatio techi&ues:
St) Isaiah the Solitary( E'a$rius the Solitary( St) .oh Cassia( St) ,ar* the 5scetic( St)
Hesychios the 4riest( St) Neilos the 5scetic( St) Dia!ochos of 4hoti*i( St) .oh of
Darpathos( St) 5toy the Great( St) Theo!oros the Great 5scetic 6Theo!ore of E!essa7(
St) ,a0imos the Cofessor( Thalassios the +i#ya( St) .oh of Damascus( 5 Discourse o
5##a 4hilemo( St) Theo$ostos( St) 4hilotheos of Siai( Theophais the ,o*( St) 4eter
of Damascus( St) Symeo the ,etaphrast( St) ,acarius of E$ypt( St) Symeo the Ne"
Theolo$ia( Ni*itas Stithatos( Theoliptos( ,etropolita of 4hila!elphia( Ni*iphoros the
,o*( St) Gre$ory of Siai( St) Gre$ory 4alamas( Dallistos a! I$atios the
Eathopouloses( Dalistos 5$eli*ou!is( Dalistos Tili*ou!is 6presume! the same as Dalistos
5$eli*ou!is7( Dalistos Datafy$iotis 6presume! the same as Dalistos 5$eli*ou!is7( Sait
Simeo 5rch#ishop of Thessaloi*i( Sait ,ar* the Getle( Sait Simeo the Ne"
Theolo$ia( St) Gre$ory of Siai( St) ,a0imos Dapso*ali'is
5! a!!itioal teachi$s are a'aila#le i the "or*s of:
St) .oh of the Cross( St) Theresa of 5'ila( St) Hil!e$ar! of Bi$e
Chose people culti'ate! the techi&ues a! passe! them o from teacher to stu!et(
from $eeratio to $eeratio)
5! ri$ht here a! o"( you ca reci'e these techi&ues) +et them cha$e your life-
/ou reci'e i this #roshure a e0plaatio of the #asic practice)
It2s 'ery easy( a! you ca start to use this "o!erful $ift imme!iately)
-esus "oga
".GA means $WA".$
-esus "oga referes to the !ay that -esus realy is.
5s the Christe! Oe sai!:
FI am the "ay a! the truth a! the life) No oe comes to the :ather e0cept throu$h
me)F .oh ?C(?B
So .esus /o$a is the "ay to Go!) .esus /o$a lea!s you ito Christ Cosciousess)
.esus /o$a cotais
/0 &he practice of &ranscendental )hristian +editation
10 &he practice and achievement of the /1 ,teps 2see belo!0
30 Initiations and the ,acraments
40 &he )ross Relic... and more'
But !hy do !e use the !ord ("oga( instead of the !ord (Way(5
And !hy do !e use all these other !ords that seem un6)hristian5
Whe "e thi* of yo$a a! me!itatio( the ima$e that comes to mi! is almost al"ays that
of a Hi!u( Bu!!hist( .ai( Si*h or Shamaic sa$e) Rarely !o "e e&uate me!itatio or
mastery of #reath a! mo'emet "ith Christiaity) /et( the saits liste! a#o'e "ere all
masters of .esus /o$a) Ho" !o "e *o"3 Because each a! e'ery oe of these holy
lo'ers of Go! "rote a#out the #lesse! techi&ue) So "e use the "or! /o$a to ma*e
*o" that it is a'aila#le i Christiaity( too( a! to #rea* !o" "alls that seperate us)
The seco! 'ery importat reaso is that i Christ Cosciousess( a $reat Uity of all the
chil!re of Go! "ill happe-
It mi$ht #e 'ery surprisi$ to may 6especialy to may Christias-7 that there is a hu$e
mo'emet i Hinduism to reach Christ Cosciousess) 5! #y usi$ the "or!s "e use "e
create a #ri!$e to Uity i our la$ua$e) By u!ersta!i$ "hat all this is a#out a!
spea*i$ the same la$ua$e( "e start to u!ersta! each other)
-esus "oga is the "oga of )hrist )onsciousness.
It is the meeting of east and !est% meditation and prayer% action and surrender.
.esus is the "ay( the truth a! the life))) a! He i'ites you to 1oi him( a! #y 1oii$ him(
#ecome oe i his cosciousess% the cosciousess of Go!) .esus /o$a is the "ay our
+or! .esus Christ himself has $i'e us( throu$h "hich "e ca reach Go!)
No" you are i'ite! to ta*e your first steps-
&he /1 ,teps
This is a itro!uctio a! o'er'ie" of the ?; steps "e ee! to achie'e)
,tep / 6 7ree "ourself
We cannot create the purpose of our lives ourselves.
&herefore% !e can not find true satisfaction in the !orld.
Some people are loo*i$ for it i clu#s( throu$h ta*i$ !ru$s( at "or*( i sports(
etertaimet( or "ith other people) But "e !o ot fi! the purpose of our li'es a! the
true ier satisfactio "e all iately see* outsi!e of our o" hearts a! souls)
We pro1ect our persoal "ishes oto other people or thi$s( a! "e compesate) If "e are
1ust !ri'e #y our o" e$o( shallo" satiatio feels li*e eou$h for a "hile)))) But after some
time "e otice that "e "ere i lo'e "ith our pro1ectio a! ot "ith the perso( or our e"
car( or a hi$h tech mo#ile phoe( or "hate'er "e #ou$ht) We accept the fact that "e
al"ays hut for our o" illusory !esires a! e'er fi! "hat "e are loo*i$ for)
We ha'e to free oursel'es from chasi$ these phatoms( a! "e ha'e to free oursel'es
from the #o!a$es a! e0pectatios society forces o us)
We ee! to start to fi! out "ho "e really are( a! "hat life is really a#out)
We ee! to cha$e our li'es a! ma*e this top priority-
,a*e the !ecissio to fi! out "ho you really are( the #e rea!y to ma*e the ecessary
cha$es i your life)
,tep 1 6 8nderstand that !e are created and that !e have a purpose.
God is our )reator.
God loves us and has a plan for each and every one of our lives.
9:or Go! so lo'e! the "orl!( that he $a'e his oly #e$otte So(
that "hosoe'er #elie'eth i him shoul! ot perish( #ut ha'e
e'erlasti$ life)9 .oh @:?B
.esus says: 9I am come that they mi$ht ha'e life( a! that they mi$ht
ha'e it more a#u!atly)9 .oh ?=:?=
This pla that Go! has for each of us is calle! a calli$ or a
'ocatio) The same "or! that "e mi$ht use "ith re$ar! to a professio)
To #e calle! or to recei'e a 'ocatio al"ays implies that there is
some#o!y "ho calls us) Oly if "e ta*e the place or as"er our
calli$ that Go! create! for us( "ill "e fulfill our !estiy a!
e0periece happiess a! fulfillmet)
5ythi$ else a ufulfille! a! meai$less life-
If you "ere #e a raci$ car you "oul! ot feel
comforta#le i a stoy e'iromet "ith "ater treches a! steep
hills) :lat tyres a! #rea*a$es of the "hole a0le "oul! #e the result)
But if you are re''i$ up o the raci$ trac* e'erythi$ cha$es) /ou
are i your elemet) .oy( pace a! e'erythi$ falls su!!ely ito
place a! rus smoothly( a! e'e if the course lea!s at times ito
sharp cur'es( you *o" that you are i the ri$ht place) It is the
same for the 1eep that "oul! #e hopelessly lost o the race
course #ut "oul! su!!ely reali8e his !estiy a! fulfillmet i
co&ueri$ ru$$e! terrai) 5 !estiy that #oth ha'e recei'e! from
their maufacturer( or( 2creator)2 5! somethi$ else is importat: If the o"er
!oes ot refill the ta* re$ularly( the the eer$y a! motor "ill soo #e
use! up( resulti$ i a sta!still) 6Note: Go!Gs eer$y is our fuel-7
,tep 3 6 8nderstand the separation from God
We need a connection to God% but man is sinful% and therefore
separates himself from God.
9:or all ha'e sie!( a! come short of the $lory of Go!9
Romas @:;@
9But your ii&uities ha'e separate! #et"ee you a! your Go!( a!
your sis ha'e hi! his face from you( that he "ill ot hear)9
Isaiah AH:;
,a "as create! to li'e i the uio "ith Go! #ut ma !eci!e! to
follo" his o" "ill a! so came the separatio from Go! a#out) 6Descri#e! i ? ,oses @7
We oursel'es caot o'ercome this !istace to Go!( there is oly oe "ay #ac* to Go!)
,tep 4 9 -esus% &he Way &o God
9I am the "ay a! the truth a! the life) No oe comes to the :ather e0cept throu$h me)9
.oh ?C:B
-esus )hrist died for us on the cross. &hrough his sacrifice !e can recive
forgiveness of sins and salvation.
9But Go! comme!eth his lo'e to"ar! us( i that( "hile "e "ere yet
siers( Christ !ie! for us)9
Romas A:I
9@:or I !eli'ere! uto you first of all that "hich I also recei'e!(
ho" that Christ !ie! for our sis accor!i$ to the scriptures%
C5! that he "as #urie!( a! that he rose a$ai the thir! !ay
accor!i$ to the scriptures:
A5! that he "as see of Cephas( the of the t"el'e:
B5fter that( he "as see of a#o'e fi'e hu!re! #rethre at oce% 9
? Corithias( ?A( @JB
Throu$h .esus2 sacrifice that has "ashe! a"ay all our sis( "e ca
reach sal'atio a! the uio "ith Go!) We simply ha'e to accept this
free $ift from .esus)
,tep : 6 Accept the gift -esus is offering to you!
We caot ear sal'atio throu$h our o" !ee!s)
9:or #y $race are ye sa'e! throu$h faith% a! that ot of yoursel'es:
it is the $ift of Go!: Not of "or*s( lest ay ma shoul! #oast)9
Ephesias ;( IJH
But .esus "ats to $i'e us a $ift a! He is alrea!y sta!i$ i frot
of our !oor( "aiti$:
9Behol!( I sta! at the !oor( a! *oc*: if ay ma hear my 'oice(
a! ope the !oor( I "ill come i to him( a! "ill sup "ith him( a!
he "ith me)9
Re'elatio @:;=
9But as may as recei'e! him( to them $a'e he po"er to #ecome the
sos of Go!( e'e to them that #elie'e o his ame9
.oh ?:?;
Do you "at to #e a chil! of Go! a! li'e i the lo'e of Go!3
The accept the $ift of .esus Christ a! let Him ta*e you #y your
ha! a! let Him lea! you to Go! #ecause: .esus is the "ay( the truth( a! the life: o
ma cometh uto the :ather e0cept throu$h him 6.oh ?C:B7)
Ho" !oes that "or*3
.esus !ie!( #ut also resurrecte!- We must accept Him i faith as Our +or! a! Di$:
Romas ?=(HJ?= Di$ .ames Kersio 6D.K7
9HThat if thou shalt cofess "ith thy mouth the +or! .esus( a! shalt
#elie'e i thie heart that Go! hath raise! him from the !ea!( thou
shalt #e sa'e!)?=:or "ith the heart ma #elie'eth uto ri$hteousess% a! "ith the
mouth cofessio is ma!e uto sal'atio)9
Romas ?=(HJ?=
,a*e a !ecisio that "ill cha$e your life fore'er-
With a prayer you ca accept this precious $ift ri$ht o":
With this prayer you "ill #e for$i'e all your sis( you "ill recei'e
sal'atio( support a! eteral life( simply say it:
$God% my life has not taken the shape as you had laid it out for me.
I !as looking for satisfaction% recognition and for the purpose of my
life% but I did not find it any!here. No! I kno! that all I have
looked for is really "ou. Without your love% care and strength% I am
nothing and my life is !ithout deep meaning. It is "ou !ho gives my
life a purpose and !ho entrusts to me a !onderful calling. &his calling is the holy
purpose of my life. God% I !ant to return home to you and finally fulfill my holy role%
and to find fulfillment in "our love.
-esus% you have died for the forgiveness of all sins on the cross. I here!ith accept
this precious gift from you. &hank you for the sacrifice of your life for the salvation
of mine. -esus% please come into my life and lead me. &ake me by the hand% lead me
back to God% and sho! me the
destiny of my life.
A+;N$
,tep < 6 &he ,acraments
It is importat to u!ersta! that you ha'e ot reache! your !estiy
yet( #ut you are sta!i$ at the #e$ii$ of a "o!erful path)
There are people "ho are o" comi$ to a sta!still a! thi* that
they ha'e alrea!y reache! the $oal( #ut Go! has prepare! may more
"o!erful stops alo$ this sacre! 1ourey)
9:or "e are his "or*maship( create! i Christ .esus uto $oo!
"or*s( "hich Go! hath #efore or!aie! that "e shoul! "al* i them)9
Ephesias ;(?=
To accept .esus as Our +or!( !oes ot simply mea to say 2+or!2 to
Him( #ut to truly accept Him as Our ,aster a! to follo" Him( a!
therefore surre!er to the "ill of Go!:
9Not e'ery oe that saith uto me( +or!( +or!( shall eter ito the
*i$!om of hea'e% #ut he that !oeth the "ill of my :ather "hich is
i hea'e)9 ,atthe" <( ;?
But "hat is the "ill of the :ather3
No" it is importat to lear more a#out the fou!atio of Christiaity( that "e may
u!ersta! a! implemet it) 5! the to follo" our o" calli$ of Go! a! to !isco'er our
'ery o" place i His *i$!om)
5! here "e fi! out( "hat is importat for our sal'atio a! "hat is
the Will of Go!:
Baptism !ith Water and 7ire:
There are t"o *i!s of #aptism: That "ith "ater a! that of the Holy Spirit)
They ca #e !oe at the same time( #ut they !o2t ha'e to #e !oe to$ether)
9.esus as"ere!( Kerily( 'erily( I say uto thee( E0cept a ma #e
#or of "ater a! of the Spirit( he caot eter ito the *i$!om of
Go!9) .oh @:A
=oly )ommunion:
9A@The .esus sai! uto them( Kerily( 'erily( I say uto you( E0cept
ye eat the flesh of the So of ma( a! !ri* his #loo!( ye ha'e o
life i you) ACWhoso eateth my flesh( a! !ri*eth my #loo!( hath eteral life%
a! I "ill raise him up at the last !ay)9 .oh B:A@(AC
It is clearly sai! that the eati$ a! !ri*i$ of flesh a!
#loo! of our +or! .esus Christ o" lea!s to eteral life a! to the
resurrectio o .u!$met !ay)
These are the t"o most importat focal poits of Sal'atio-
,teps >?@: Gro!% Aearn and 8se !hat you$ve Aearned
:or e'eryoe "ho has accepte! all this( it is importat o" to lear a! to $ro" spiritually(
a! to follo" the "ill of Go!) We are the urture! #y other Christias a! ecoura$e! to
share a! pass o "hat "e ha'e #ee $i'e)
Steps <LI are presete! to$ether #ecause "e "ill e'er cease to
lear a! "e are al"ays calle! to practice a! share "hat "e ha'e leare!)
It is a !a$er to thi* oe first has to u!ersta! e'erythi$ a! oe has to *o"
e'erythi$( #efore "e ca $et acti'e) 5! it is also ot eou$h oly to u!ersta!
somethi$% "e must li'e the teachi$s as ite$rate! parts of our li'es)
It is also "ro$ to say that oe caot acti'ely erich others 1ust #ecause Go! has
ot yet re'eale! oe2s life pla-
Go! $a'e us this $eeral comma! to sprea! the Goo! Ne"s:
9The .esus came to them a! sai!( F5ll authority i hea'e a! o earth has #ee $i'e
to me) ?H Therefore $o a! ma*e !isciples of all atios( #apti8i$ them i the ame of
the :ather a! of the So a! of the Holy Spirit( ;= a! teachi$ them to o#ey e'erythi$ I
ha'e comma!e! you) 5! surely I am "ith you al"ays( to the 'ery e! of the a$e)M9
,atthe" ;I)?IJ;=
We are all calle! to #e part of sprea!i$ the *o"le!$e a#out the Way to Go!-
We #e$i therefore to $ro" a! to use the $ifts a! s*ills that "e ha'e recei'e! from Go!
for the *i$!om of Go!) 5t the same time "e cotiue to lear a! to !e'elop our s*ills)
Go! al"ays $ui!es us i all our mo'emets a! i our pace) Be acti'e i as may areas
as possi#le( support other people a! pro1ects i their missio a! lear from them)
Christe!om is a cocept of fello"ship) /ou "ill fi! that throu$h your o" !e'elopmet
a! $ro"th i the $eeral calli$ you "ill $ro" stea!ily ito your o" persoal calli$)
,tep B 6 Recive your purpose and true identity from God
And finally God !ill reveal to us =is plan for our o!n lives% our o!n
personal destiny% and the place prepared in the Cingdom of God:
9:or 1ust as each of us has oe #o!y "ith may mem#ers( a! these mem#ers !o ot all
ha'e the same fuctio( A so i Christ "e( thou$h may( form oe #o!y( a! each mem#er
#elo$s to all the others) B We ha'e !ifferet $ifts( accor!i$ to the $race $i'e to each of
us) If your $ift is prophesyi$( the prophesy i accor!ace "ith your? faith% < if it is
ser'i$( the ser'e% if it is teachi$( the teach% I if it is to ecoura$e( the $i'e
ecoura$emet% if it is $i'i$( the $i'e $eerously% if it is to lea!(; !o it !ili$etly% if it is to
sho" mercy( !o it cheerfully)9
Romas ?;( CJI
9so that there shoul! #e o !i'isio i the #o!y( #ut that its parts shoul! ha'e e&ual
cocer for each other) ;B If oe part suffers( e'ery part suffers "ith it% if oe part is
hoore!( e'ery part re1oices "ith it) ;< No" you are the #o!y of Christ( a! each oe of
you is a part of it) ;I 5! Go! has place! i the church first of all apostles( seco!
prophets( thir! teachers( the miracles( the $ifts of heali$( of helpi$( of $ui!ace( a!
of !ifferet *i!s of to$ues)9
? Cor ?;( ;AJ;I
95! he $a'e some( apostles% a! some( prophets% a! some(
e'a$elists% a! some( pastors a! teachers%
?;:or the perfecti$ of the saits( for the "or* of the miistry( for
the e!ifyi$ of the #o!y of Christ:9
Eph) C( ??J?;
If "e !o ot *o" our calli$ yet( "e must lo$ to $et to *o" it a!
"he "e *o" it( "e must thri'e o fulfilli$ it)
Go! "ill $i'e you these 'isios "he you are rea!y to percei'e them)
Gro" ito your calli$-
,tep /D 6 Ereparation for the calling of God.
This preparatio is of course !epe!et o the ature of your calli$
a! is therefore !ifferet for e'ery perso)
If Go! says that you ha'e to $o to a certai coutry as a missioary(
it "ill #e part of the preparatio to lear the la$ua$e of that
coutry( to #uil! up a support et"or* there(
etc) If your calli$ is to care for the el!erly i a ursi$
home( a! to $ui!e them i their last phase of life( the you ee! a
traii$ that prepares you accor!i$ly)
5lso( to #e acti'e as a !octor( #usiessma( teacher or scietist for
Go!( you ee! a special !e$ree or ui'ersity course)
Of course( it ma*es a lot of sese to *o" oe2s calli$ #efore "e
#e$i a traii$ or ui'ersity !e$ree)
It is therefore importat to cousel you$ people ot to lear
somethi$ oly for the "orl!ly reaso of $etti$ a paychec*)
5lso( persoal !e'elopmet is far more importat tha
professioal traii$- 4rofessioal are ofte easy to !e'elop(
#ut persoality is a fra$rat $ift fi'e #y Go!)
Go! "ats to see #lossom-
It is importat to u!ersta! that there are calli$s that are meat
to #e applie! "ithi a parish a! the there are those outsi!e a parish)
Some are !estie! to #ecome priests( a! of those some are calle! to
#uil! parishes( a! others are calle! to !o missio "or* a! a$ai
others to "or* i the la#our mar*ets( etc)
,ay you #e ope a! rea!y to hear your calli$-
,tep // 6 Aiving God$s Will 2.ur )alling0
Whe the preparatios are complete( the life of our calli$ from Go!
#e$is)
It is the purpose of our o" life that "e ha'e recei'e! as a $ift
from Go!( a! a$ai "e ha'e to $o throu$h 'arious sta$es
The #e$ier focuses o the startJup( the e0t oe has #uilt
somethi$ alrea!y( a! is et"or*i$ "ith others)
The there are those "ho preser'e a! #uil! o past achie'emets(
"ho "ill itro!uce a! teach others the "ays of Go!)
,tep /1 6 RealiFing )hrist )onsciousnes'
&his step is a state of being.
5fter oe has passe! the perio! of plai$ a! #uil!i$( the pla #ecomes more a! more
clear) a! thi$s start to ru #y themsel'es) 5t the same time( oe2s perspecti'e is
"i!ei$ a! oe starts to see a! u!ersta! i !ifferet !imesios)
This mi$ht sou! 'ery a#stract( a! i fact( at first( it realy is) Here is a aalo$y to ma*e
it more u!ersta!a#le:
Whe someoe starts to lear ho" to ri!e a #icycle the perso is really #usy "ith hol!i$
the #alace a! all the mo'emets that are ecessary) Each !etail is *eepi$ the #rai
#usy) But oce oe has leare! to ri!e the #icycle( the coor!iatio of #alace a!
mo'emets happe automatically "ithout e'e a ee! to thi* of them) This lea'es the
mi! "i!e ope a! free to focus o reachi$ a $oal or e1oyi$ the e'irometJ #oth of
"hich are almost impossi#le "he first leari$)
5"a*ei$ ito Christ Cosciousess is also li*e leari$ to play a musical istrumet)
Oe first has to lear the otes a! scales( the to coor!iate the fi$ers a! relate them
to the otes) +ater( thou$h( oe o lo$er ee!s to thi* a#out ho" to mo'e the fi$ers to
ma*e this sou! or that sou!) 5 fluet musicia simply thi*s the music( a! it happes)
Reali8i$ your full potetial a! risi$ ito this hi$her state of #ei$ is li*e ri!i$ a #i*e or
playi$ a musical istrumet) It #ecomes a part of you) It !oes2t re&uire focus( thou$ht or
effort oce you2re there( #ut "ill a!! uima$ia#le e0pasio to you)
This lea!s to tar$eti$ ele'ate! $oals) Truly( as ay master "ill tell you( life #e$is "ith this
state) The techical state is left #ehi! a! the creati'e state #e$is) I our alle$ory that
meas that our music that is i oursel'es ca o" e'ol'e a! #e e0presse!) 5! throu$h
this creati'ity oe ca reach true ispiratio) Oe #ecomes the istrumet "ith "hich the
Creator plays His Di'ie music) The state I am !escri#i$ is the Ultimate State)
&he )ross Relic
5 cross relic is a part of the true cross)
The True Cross is the cross o "hich .esus "as crucifie!)
The reli&uary cotais parts of the True Cross
"hich are $uar!e! o" #y Bishop Ralph Napiers*i)
Here you ca see the certificate of autheticity 6CO57 of the True Cross relics( issue! #y the +ati 4atriarch
of .erusalem (+ui$i 4ia'i( the Gra! ,aster of the Di$hts of the Tom#) 6OESSH7
O the cross( .esus ma!e the ultimate sacrifice that is ea#eli$ us to reci'e sal'atio)
It is u!er the true cross "here uity "ill happe)
This oe place u!er the true cross is the place
"here uity a! the the e" petecost "ill happe)
Each relic is a part of the Holy Cross a! is a trasporta#le place)
The place 9u!er the cross9)
Whenever it is posible% !e must meditate in the presence of a cross relic
to gro! and to reach )hrist )onsciousness.
I ;=?@( Bishop Ralph Napiers*i 'isite! the Basili*a Sata Croce i .erusalem( i "hich
parts of the True CrossJ iclu!i$ the titulusJ are $uar!e!:
5lrea!y the first Christias $uar!e! the *o"le!$e a#out the holy places( "here .esus
Christ "or*e! !uri$ His miistry) This *o"le!$e "as cotiuously passe! o a! is part
of the li'i$ tra!itio of His church)
5lrea!y the apostle 4aul tra'ele! "ith a !ele$atio of the Gree* co$re$atio to
.erusalem 5o Domii A< a! they 'isite! the places a! relics of Christ)
Sice the( may Christia pil$rima$es ha'e #ee "itesse! a! !ocumetate!)
Bishop ,elito of Sar!es 6,ior 5sia7 came to 'isit .erusalem 5o Domii ?B=( a!
"he 5le0a!er of Cappa!ocia 6a !isciple of Clemes of 5le0a!ria7 'isite! the holy
si$hts i .erusalem to pray there i 5)D) ;?; the 1oy of the local Christia commuity "as
so $reat that they !i! ot let him tra'el home #ut spotaeously chose him as their #ishop)
The Church :ather Ori$ies came i the years ;?A a! ;@= to 'isit a! for research)
I the year @;A ,a*arios( Bishop of .erusalem i Nicea( met the emperor Costatie)
Bishop ,a*arios tol! the emperor a#out the places of Christ2s passio 6Gol$otha( the
place of Christ2s Crucifi0io a! the tom# of Christ7( "hich the emperor Ha!ria let fill up
"ith soil a! the ha! a temple for 5phro!ite #uilt o it)
Emperor Costatie or!ere! to remo'e the temple that ha! #ee erecte! #y Ha!ria
o'er Gol$otha a! o'er the holy tom#)
:urthermore( there "ere to #e #uilt a #eautiful mausoleum a#o'e Christ2s tom# a! o'er
Gol$otha a moumetal #asilica)
Costatie !eclare! these pro1ects top priority a! set his mother( the empress Helea(
"ho ha! #ee a Christia sice 5)D) @?; a! "ho ha! #ee tol! i a !ream that she "as
to fi! the true Cross of .esus Christ)
The pro1ect starte! imme!iately i the same year of @;A) Whe the soil that ha! #ee pile!
up #y Ha!ria "as remo'e! i the presece of empress Helea( the mother of
Costatie( the $rotto 6cister7 "as also !isco'ere!( i "hich the true cross of Christ
"as *ept to$ether "ith the si$ that sai! 2.esus of Na8areth( Di$ of the .e"s2( three ails
a! the t"o crosses of the t"o crimials( "ho ha! also #ee crucifie! at the same time)
To!ay the $rotto is o" u!ereath the church of the tom#)
+ater the cross "as parte! ito may parts a! some parts ha'e #ee $i'e to Bishop
Ralph Napiers*i)
No! !e are making available relics of the true cross for mankind.
We spread small parts of the &rue )ross on !hich -esus )hrist has been crucified.
&he amount of relics e#istant is% of course% very limited. Elease only apply for one if
you really !ant to use it for meditation practice% and are !illing to make it available
for others too.
Initiations and ,acraments
I am a 5postle( a Catholic Bishop u!er the primacy of the 4ope a! I am i uio "ith
the Roma Catholic Church)
The apostles are set #y .esus Christ himself to prepare Go!Gs people:
FIt "as he "ho $a'e some to #e apostlesN to prepare Go!Os people for "or*s of ser'ice(
so that the #o!y of Christ may #e #uilt upM Eph C(??J?;
The Bi#le is the "or! of Go!( it is "ritte #y Go! himself a! it cotais all iformatio that
is ee!e!) There "oul! #e much more to tell a! the #i#le itself states i .oh ;?(;A:
F.esus !i! may other thi$s as "ell) If e'ery oe of them "ere "ritte !o"( I suppose
that e'e the "hole "orl! "oul! ot ha'e room for the #oo*s that "oul! #e "ritte)M
But this is ot oly a#out *o"le!$e) It is a#out trasformatio) It is NOT li*e: FRea!( thi*(
ha'e $oo! i!eas a! this "ill cha$e you a! sa'e you)M
&he apostles are sent to teach and to give initiations and sacraments.
&he apostles not only inform% but also transform people to become !ho they are
really are ment to be.
.esus !i! se! the apostles out( to istall a system of !escipleship: ,athe" ;I(?HJ;=
F?HTherefore $o a! ma*e !isciples of all atios( #aptisi$ them i the ame of the
:ather a! of the So a! of the Holy Spirit(
;= a! teachi$ them to o#ey e'erythi$ I ha'e comma!e! you) 5! surely I am "ith you
al"ays( to the 'ery e! of the a$e)M
5! some of the !esciples are calle! to #ecome also apostles a! pass o "hat they
reci'e! to the e0t $eeratio 6; Tim ;(;7:
F5! the thi$s you ha'e hear! me say i the presece of may "itesses etrust to
relia#le me "ho "ill also #e &ualifie! to teach others) F
They #ecome cosecrate! a! this is the the apostolic successio)
&he apostolic succession is the unbroken chain of consecrations !ith laying hands
on. -esus )hrist did consecrate the apostles that consecrated bishops that
consecrated bishops that consecrated bishops that consecrated bishops GG that
consecrated Bishop Ralph Napierski.
Here is a small e0erp a! o'er'ie" o'er my apostolic successio:
Eope Eius HI appoite! 5rch#ishop Thuc
as le$ate o ?Ath ,arch ?H@I)
I am also i the apostolic successio lie of
Archbishop Eierre +artin Ngo Iinh &huc
6?IH<J?HIC7)
Bishop Thuc cosecrate! Bishop Rou#.
O the picture you see Bishop Rou0
to$ether "ith 4ope Bee!ict EKI i the
Katica at the ;@ r! Sept) ;==H)
Bishop Rou0 cosecrate! Bishop Athanasius)
Here you ca see Bishop 5thaasius 6ri$ht si!e i the frot7 cele#rati$ the holy mass at
the Katica o St) 4eterOs S&uare to$ether "ith 4ope .oh 4aul II at ;; th 5pril ;==?)
And Bishop Athanasius consecrated me.
6If you are itereste! to trac* my apostolic successio #ac* o'er all the ceturies #ac* to 1esus Christ the
you ca: ,y apostolic successio a! the !ocumets are pu#lishe! o my homepa$e)7
Here you ca see me to$ether "ith my priests i our moastry i Irela!:
Here you ca see some mem#ers of my Or!er i our moastery i Irela!:
5! here is our moastry i Irela!:
5s a catholic #ishop i the apostolic successio I am a#le to $i'e you the sacramets)
Especialy the #aptism "ith "ater( the #aptism "ith fire a! the holy commuio)
5!!itioaly to this Go! $a'e me the po"er a! authori8atio to $i'e the iitiatios a!
cosecratios ito .esus /o$a)
There are !ifferet iitiatios a! cosecratios)
In the beginning !hen you start to learn the meditation you can recive an initiation.
It is like a po!erfull blessing that !ill let you spiritualy gro!. &his initiation is a
prayer and laying hands on.
5! i !ifferet sta$es there are more #lessi$s a! $ifts) It is li*e $i'i$ see!s that "ill
$ro" i yourself a! trasform you)
And also I am able to consecrate -esus "oga &eachers.
&his "oga &eachers are able to teach others the -esus "oga and to give the first
initiation.
Go! !i! start a successio of .esus /o$a Teacher a! !i! chose me as its #e$ii$)
I !o ot *o" "hy he !i! chose me to start this)
But "hat I ca tell you is that I am the #e$ii$ of this a! there is o other iitiatio ito
.esus /o$a outsi!e this successio that Go! starte! "ith me)
I !i! reci'e this $ift a! I am here to share it "ith e'ery#o!y "ho is rea!y to reci'e it)
And I am looking out to consecrate many teachers that !ant to share this amaFing
gift that leads into )hrist )onsciousness !ith as many people as possible.
Ri$ht o" I feel it is importat to tell more a#out me
#eei$ a apostle)
Especialy people "ith a hi!u #ac*$rou! mi$ht o"
thi* that I am li*e a $uru a! loo*i$ for !e'otees)
But it is !ifferet) I am the oe "ho is se! #y Go! to
#ri$ precious $ifts) I am ot the lea!er or ruler that
may ha'e i mi! "he thi*i$ a#out a Guru) I am
here to #ri$ the $ifts a! to ser'e)
I am a slave and apostle li*e St) 4aul:
Fa sla'e of Christ .esus( calle! to #e a apostle a! set
apart for the $ospel of Go!M Roma ?(?
FThou$h I am free a! #elo$ to o ma( I ma*e myself
a sla'e to e'eryoe( to "i as may as possi#le)M ?
Corithia H(?H
FI !o all this for the sa*e of the $ospel( that I may share
i its #lessi$s)M ? Corithia H(;@
I am here to ser'e you a! #ri$ you ama8i$ $ifts from
Go!) 5! I am here to ser'e a! support lea!ers that
Go! is calli$ to lea! people ito Christ Cosciousess)
+a Nithya ,udevi is a leader called by God
to lead the !orld into )hrist )onsciousness.
Su!e'i is $i'i$ semiars( hol!i$ speaches a! #uil!i$ up $roups "orl!"i!e to lea!
people ito Christ Cosciousess)
Slo'a*ia:
Su!e'i i +o!o
These are 1ust some e0amples( a! oly the #e$ii$
of her $reat "or*)
The .ne In God movement is $ro"i$ a! $ro"i$)
Her mai missio is to ma*e this Uity i Christ
Cosciousess happe) She is really is a ama8i$
,other of Uity)
-esus "oga &eacher IunJa
Du1a is the first .esus /o$a Teacher i our mo'emet)% the mother of the .esus /o$a
Teachers)
&INA E;NH.KL
is i char$e of or$ai8i$ the
!istri#utio of the Cross Relic)
She is the CEO of Episcopus
Ralph It)( *)s)
+any more leaders and teachers are needed'
When you hear God calling you to become a leader or teacher in his Cingdome% I am
happy to serve you and to provide all the gifts God has prepared for you'
=ere is a brief overvie! over the movement in =induism
to reach )hrist )onsciousness
:irst of all I "at to state that this realy is oly a 'ery #rief o'er'ie" sice this mo'emet is
'ery hu$e)
There ha'e #ee( a! are, may Hi!u saits "ho
"or* for Uity a! $i'e a $reat e0ample)
Ramakrishna Earamahamsa 21836 1886)
Rama*risha #la8e! a trail for future $eeratios
to lo'i$ly em#race all faiths) 5 lifelo$ !e'otee of
,other Dali( Rama*risha hel! Christ .esus i
hi$h esteem) I or!er to lear a#out his 2Christia
Brothers(2 this $reat Hi!u sait atte!e! church
ser'ices( rea! the Bi#le( a! praye! to Go! i a
Christia "ay( later to cofirm for his curious
!e'otees a! !isciples that yesJ the "ay of .esus
is true)
65ccouts of this ca easily #e fou! a! rea! i a
plethora of the master2s #oo*s( a! olie)7
+ahavatar BabaJi
Ba#a1i 6"hose ame meas 2Belo'e!
:ather2 i Sas*rit7 fou!e! a 2sampra!aya2
6or( liea$e7 of masters iitiate! to lea!
people ito Christ Cosciousess)
He !i! iitiate may ,asters)
Aahiri +ahasaya
6Septem#er @=( ?I;I > Septem#er ;B(
?IHA7 "as oe of the !isciples of ,aha'atar
Ba#a1i a! #ecame a ,aster)
+ahiri ,ahasaya sprea! the techi&ues of
Driya /o$a that he reci'e! from Ba#a1i a!
tau$ht his !isciples to see* a! attai Christ
Cosciousess)
+ahiri ,ahasaya also iitiate! other
,asters)
,ri "uktes!ar Giri
6?= ,ay ?IAA J H ,arch ?H@B7 "as oe of
the !isciples of +ahiri ,ahasaya "hot
#ecame a ,aster)
He !i! teach the Christ Cosciousess a!
also iitiate! other ,asters)
Sri /u*tes"ar is the author of the #oo* 9The Holy Sciece9)
The #oo* compares parallel passa$es from the Bi#le a! Upaisha!s i or!er to sho" the
uity i the scriptures of Christiaity a! Hi!uism) It "as "ritte i ?IHC at the re&uest of
,aha'atar Ba#a1i)
4aramahasa /o$aa!a
6.auary A( ?IH@ > ,arch <( ?HA;7( "as
oe of the !isciples of Sri /u*tes"ar "ho
#ecame a ,aster)
He sprea! Driya /o$a a! tau$ht Christ
Cosciousess)
4aramahasa /o$aa!a itro!uce! millios of "esterers to the teachi$s of me!itatio
throu$h his #oo*s) His most famous #oo* is 95uto#io$raphy of a /o$i9)
/o$aa!a2s mai missio $oals "ere:
To re'eal the complete harmoy a! #asic oeess of ori$ial Christiaity as tau$ht #y
.esus Christ a! ori$ial /o$a as tau$ht #y Bha$a'a Drisha% a! to sho" that these
priciples of truth are the commo scietific fou!atio of all true reli$ios)
To poit out the oe !i'ie hi$h"ay to "hich all paths of true reli$ious #eliefs e'etually
lea!: the hi$h"ay of !aily( scietific( !e'otioal me!itatio o Go!)
To !issemiate amo$ the atios a *o"le!$e of !efiite scietific techi&ues for
attaii$ !irect persoal e0periece of Go!)
&o teach that the purpose of life is the evolution% through self6effort% of manMs limited
mortal consciousness into God )onsciousness.
With the techi&ues of Driya /o$a that he tau$ht( people are a#le to reach Go!
Cosciousess a! e0periece Self Reali8atio)
I ?H;= he fou!e! his or$aisatio( the SelfJReali8atio :ello"ship( a! all o'er the
"orl! people ca lear his techi&ues to eter ito a Go! Cosciousess)
The /o$aa!a "rote the #oo* 9the /o$a of .esus9 6Compile! from the author2s t"oJ
'olume "or*( The Seco! Comi$ of Christ a! The Resurrectio of the Christ Withi /ou7
"ogananda did teach )hrist )onsciousness and offered the techniues
to enter a form of God )onsciousness.
With this% "ogananda prepared many millions to recive )hrist
)onsciousness through the techniues% initiations and sacraments that
are available N.W'
Besi!e this ama8i$ mo'emet to reach Christ Cocious of the liea$e of ,aha'atar
Ba#a1i( +ahiri ,ahasaya( Sri /u*tes"ar a! 4aramahasa /o$aa!a there are may
other mo'emets ito Christ Cosciousess a! Go! Cosciousess)
Kery iteresti$ is also the N=are Crishna +ovementN
Abhay )haranaravinda Bhaktivedanta
,!ami Erabhupada
6? Septem#er ?IHB > ?C No'em#er ?H<<7
"as a Gau!iya Kaisha'a teacher a! the
fou!erJacharya of the Iteratioal Society
for Drisha Cosciousess6ISDCON7
commoly *o" as the 9Hare Drisha
,o'emet9
=is main teaching !as
the chanting of Gods name to achieve
God )onsciousness.
With this he !i! sprea! the techi&ues that lea! ito a Go! Cosciousess a! also
itro!uce! a part of the techi&ues that lea! ito Christ Cosciouss)
5lso he #elie'e!( that alrea!y he "as lea!i$ people i a "ay ito a Christ Cosciousess
a! that Drisha is aother ame for Christ:
95ctually( it !oes2t matter > Drisha or Christ > the ame is the same) The mai poit is to
follo" the i1uctios of the Ke!ic scriptures that recomme! chati$ the ame of Go! i
this a$e)9 6Bha*ti'e!ata ;==@7
Cing Earamahamsa Nithyananda
;H@r! ,ahasai!aam of ,a!urai
5a!heeam
,a!urai 5!heeam is the ol!est Hi!u
moastery i South I!ia( a! it2s potiff is
calle! 2Guru ,ahasai!haam)2
The $uru mahasai!haam( or lea!er( of
,a!urai 5!heeam is the Di$ of Shai'ite
Hi!uism)
He "as pu#licly cro"e! #y his
pre!ecessor as a !emostratio of his !uty
a! commitmet to ser'e as a spiritual
lea!er to all Hi!u people)
Di$ 4aramahamsa Nithyaa!a ma!e a aoucemet o the ?< th .auary( ;=?@)
He refere! to "or* that 4aramahamsa /o$aa!a !i! start( a! he sai! that he "ill ta*e
this to the e0t le'el o")
Di$ 4aramahamsa Nithyaa!a aouce! the $reatest $ift he is $i'i$ to ma*i!) 5
$ift that is $i'e to all mem#ers of all reli$ios)
This $reat $ift are the Niraahaari Sayasis iclu!i$ himself)
5 Niraahaari Sayasi is a mo* "ho is li'i$ "ithout foo!)
6Thats a 'ery #rief a! icomplete e0plaatio of course7)
5! after they !ie their #o!ies "ill stay "ithout !ecay a! ra!iate eer$y)
Hi!u call this the Sama!hi a! "e catholics all *o" a#out that from the relics of the
Saits)
With all this the Di$ !i! aouce the #uil!i$ of the Temple Of Uity for all reli$ios) It is
a#out #uil!i$ the Cosmic Cathe!ral that /o$aa!a "as tal*i$ a#out)
E'ery si$le Niraahaari Sayasi is oe li'i$ stoe)
5! throu$h their practice e'ery si$le of them is #uil!i$ up the Cosmic Cathe!ral)
5! "he they !ie their #o!y 6sama!hi7 stays a! remais the physical maifestatio of
the temple that is ra!iati$ the eer$y of eli$htemet)
This perfectly fits to the christia part of the temple that is #uil! up out of the li'i$ stoes
that are the christias that practise the spiritual techi&ues to reach christ cosciousess)
9#y !eep( cotiuous me!itatio( ma*i$ your cosciousess a cosmic cathe!ral for
Christ9 4aramahasa /o$aa!a
Ofcourse this is 'ery theoretical o" a! this #roshure is ot the place to e0plai all this i
!etail) It is oly a itro!uctio ito the topic a! supose! to $i'e you a o'er'ie")
&here is a huge movement in =induism to achieve )hrist )onsciousness.
And in )hrist )onsciousness% 8nity !ill happen'
5! ho" you( yourself( ca achie'e Christ Cosciousess is itro!uce! to you i this
#rochure) To o'ercome all !i'isios a! fi! ito uity is oly possi#le i Go!)
5! "he you "at to cha$e the "orl! the first step is to start "ith yourself)
5! to ma*e it 'ery practical: If you meet a hindu% a great !ay to already e#perience
unity !ith him !ould be to sit do!n !ith him and to meditate together !ith him.
The me!itatio of the .esus /o$a is perfect for that sice complete uio "ill happe i
Christ Cosciousess)
5! also this is 'ery true for the uity of Christiaity( too)
God !ants all his children to be .ne and -esus prays that !e all may be one:
9I pray also for those "ho "ill #elie'e i me throu$h their messa$e( that all of them may #e
oe( :ather( 1ust as you are i me a! I am i you) ,ay they also #e i us so that the "orl!
may #elie'e that you ha'e set me) I ha'e $i'e them the $lory that you $a'e me( that
they may #e oe as "e are oe: I i them a! you i me) ,ay they #e #rou$ht to complete
uity to let the "orl! *o" that you set me a! ha'e lo'e! them e'e as you ha'e lo'e!
me)9 .oh ?<(;=J;@
But 'ery o#'iously "e christias fail to follo" this "ill of Go! a! "e are !i'i!e!)
,ay ceturies of !iscussio !i! ot lea! to uity) We "ot o'ercome this !i'isio #y
!iscussio oly) It is the Holy Spirit that has to $i'e us u!ersta!i$ a! that has to #ri$
us ito uity)
This u!ersta!i$ a! uity "ill happe i Christ Cosciousess)
God gave me a vision and sho!ed me ho! 8nity off all )hristians !ill
happen.
God !ants all )hristians to come together under the cross. Aiterally
under the one cross on !hich -esus )hrist died. And this is the place
!here unity !ill happen. &his one place under the true cross is
every!here !here a part of this true cross is: A )ross Relic.
And !hen !e come together and pray together for unity then the =oly
,pirit !ill be !ith us.
When !e practice the meditation together under the true cross !e !ill
e#perience unity.
5lso all Christias shoul! cele#rate easter to$ether a! espeacialy pray o the easter
fri!ay u!er the true cross-
,ay are alrea!y "or*i$ for the Uity)
Here I am to$ether "ith )ardinal &urkson(
4resi!et of the 4otifical Coucil for
.ustice a! 4eace
a! mem#er of the 4otifical Coucil for
4romoti$ Christia Uity)
But ufortuatly may also are fi$hti$ for uity a! also e'erythi$ that is raisi$ the
cosciousess of people) ,ay $reat spiritual lea!er all arou! are tar$et of their attacs)
About 1 DDD DDD DDD persons !hitnessed my last visit in the Katican and it caused a
!orld!ide turmoil.
,e!ia "as a#use! to create a fa*e sca!al to pre'et importat secrets from #ei$
re'eale!( a! that you ca recei'e oe of the $reatests $ifts: Christ Cosciousess
I "ill $i'e you o" I #rief iformatio a#out "hat happee! "he I 'isite! Rome a! the
Katica)
O :ri!ay( ?
st
of ,arch( ;=?@( I arri'e! i Rome "ith a !ele$atio of the FCo$re$atio Of
Our +a!y Of Refu$e(F a part of my Or!er Corpus Dei)
5t the same !ay "e ha! the chace to pray i the Sistie Chapel( the place i "hich same
!ay later the e" 4ope "oul! #e electe!)
O Satur!ay ,arch ;
!
the Katica $a'e us a church to cele#rate mass)
The Capella Sata ,oica:
.n ,unday +arch 3
rd
the !e could celebrate a public mass in ,t. Eeter$s Basilica '
To preach a! cele#rate mass i St) 4eter2s Basilica "as somethi$ 'ery special for us)
I ha! the cross relic "ith me a! it "as 1ust ama8i$)
I !i! feel the presece of the Holy Spirit)
5fter "e cele#rate! the mass "e !i! meet may Car!ials a! Bishops i the sacristy a!
ha! some $oo! co'ersatios)
.n +onday +arch 4th I !ent into the Katican together !ith 3 of my priests to bring
some important documents to the )ongregation .f 7aith.
We have been !elcomed by +onsigniore Ir. ,la!omir ,ledFie!ski 2second from
left0 the representative of Archbishop +Oller the head of the congregation of faith:
The etrace of the Co$re$atio Of :aith is ri$ht #esi!e the etrace of the hall "here
the car!ials ha! a preJcocla'e at the same time)
Before "e etere! the #uil!i$ of the Co$re$atio Of :aith "e ha! a "o!erful small tal*
"ith Car!ial Ser$io Se#iastiaa)
This picture "et arou! the "orl! to$ether "ith a cra8y story that I "as a fa*e #ishop or
car!ial that ha! trie! to sea* ito cocla'e to protest a$aist chil!a#use) 5! may
other stories li*e that) Worl!me!ia ma!e this false iformatio their Ptope"sF)
O'er TK( Ra!io( e"spapers N))) a#out ; === === === people reci'e! this false
iformatio)
Aombardi% the head of the Eress .ffice from the Katican !as shocked that this did
happen.
&he representative of the =ead of the )ongregation of 7aith% +sgr. Ir. ,ledFie!ski
and the +ayor of the ,!iss Guard : Cloter William G,E confirmed publicly that !e
had our meeting in the )ongregation of 7aith% and everything else !as a free
invention from the press'
But it "as alrea!y pu#lishe! all arou! the "orl!)
,ea"hile some me!ia !i! !elete the "ro$ iformatios or correct it)
Here is a e0ample of Berlier Durier a mai e"spaper i Berli Germay)
They correcte! the "ro$ iformatio a! pu#lishe! that all of this i'ete! story e'er
happee! a! that "e ha! the meeti$ i the Co$re$atio of faith:
Ufortuatly most me!ia !oes 1ust ot care a! oe ee!s to force them "ith the court)
Germa court is prohi#iti$ Germa me!ia to sprea! the lies that "e !i! eter or try to
eter cocla'e a! that "e ha'e #ee arreste! or thro" out #y S"iss Guar! #ecause I
"as a fa*e #ishop a! all this other lies)
BI+D is ot allo"e! to lie aymore)
BQ is ot allo"e! to sprea! this lies
aymore( either)
This court !ocumets are a'aila#le o our homepa$e for those "ho "at to stu!y them)
But ufortuatly oe has to #ri$ each i!i'i!ual me!ia compay to court) This is realy
time a! moey cosumi$) 5! it is 'ery !ificult to force the me!ia i all this !ifferet
coutries to stop sprea!i$ the lies) E'ery"here are !ifferet la"s) If the me!ia "oul! care
to sprea! the truth it "as easy the the testimoy of the S"iss Guar!( the Co$re$atio Of
:aith a! the 4ressspea*er of the Katica "oul! #e eou$h a! they all "oul! correct
their mista*e( #ut they 1ust !o ot care)
5lso this "as ot 1ust a Pacci!etF) It "as a attac a$aist us) Some people isi!e the
church are a$aist uity a! they are also a$aist may other $oo! thi$s that are
happei$) This $roup that is #ehi! all this a! their actios are also the mai reaso
"hy 4ope Bee!ict EKI !i! step #ac*)
That "e are starti$ a hu$e mo'emet for uity( that "e are sprea!i$ the cross relics a!
that "e ma*e this precious christia me!itatio techi&ues a'aila#le is somethi$ they try
to pre'et) This people !oGt "at that you reci'e a relic or the *o"le!$e a#out this
me!itatio practice) They !oGt "at that you achie'e Christ Cosciousess)
:or this reaso they attac*e! us) We *o" this $roup a! "e *o" may of their
mem#ers)
5 mai part i that attac* a$aist us ha! the lies that ha'e #ee sprea! #y ,atthias Dopp
the press officer of the Germa Bishops2 Coferece) Supporte! #y the hea! of the
Germa Bishops2 Coferece 5rch#ishop Ro#ert Qollitsch a! also the Secretary 4ater
+a$e!Rrfer S.)
5! also the lies sprea! #y Steffe :Rrer the press officer of the Roma Catholic
5rch!iocese of Berli supporte! #y Car!ial Woel*i)
I !i! meet car!ial Woel*i alrea!y at the ,arch B
th
i Rome )T"o !ays after his press
officer :Rrer !i! a#use me!ia to sprea! the lies) But Car!ial Woel*i !i! refuse to spea*
"ith me a! to correct the lies of his press officer) Car!ial Woel*i is !eli#eratly supporti$
the lies a! the attac* a$aist us)
,ore iformatio a#out this $roup a! "hy 4ope Bee!ict EK !i! step #ac* is a'aila#le o
our homepa$e)
5lso these attacs ha'e ot #ee the first oe) O 5u$ust ;=
th
Bishop 5c*erma from Trier
!i! pu#lish lies a#out me) It "as o frotpa$es of e"spapers a! millios $ot #om#ar!e!
"ith that lies #y the me!ia) 5fter I i'ol'e! the court a! the police he fialy ha! to ta*e
#ac* his lies) He e'er sai! he "as sorry or somethi$ li*e that)))))
This is oly to $i'e you a o'er'ie" a#out "hat happee! a! some #ac*$rou!
iformatios)
But !o ot "orry "e "ill pro'i!e you "ith relics of the true crosss a! the *o"le!$e of the
precious christia me!itatio practice)
We "ill pro'i!e e'erythi$ you ee! to achie'e Christ Cosciousess)
=o! to start
&he daily 1Dminutes that !ill change your life
Instruction:
,it do!n 2best !ith strait spine0.
Repeat the follo!ing !ords again and again and again:
Iomine Iesu )hriste
miserere mei.
Io this 1D minutes or more every day.
"ou can split this 1D minutes in 1 times% chanting in /D minute segments.
Here is the traslatio of the +ati prayer( or matra:
+or! .esus Christ
ha'e mercy o me)
These "or!s "ill later ufol! may layers of meai$ a! the Trasce!etal Christia
,e!itatio "ill raise your cosciosess ito Christ Cosciousess)
:or the #e$ii$ it is $oo! for you to 1ust start to repeat this "or!s) /ou ca !o this lou!
or siletly i your mi!) /ou ca use a rosary( chot*i or mala to cout ho" may prayers
you !i!)
5! !o ?=I or ?==) Or you use a "atch to cout the time) :or the #e$ii$ it is $oo! that
you 1ust e0periece a! start)
Whe you ha'e the posse#ilety to lear from a teacher or a $rouplea!er the use this
chace) 5lso use the chaces to me!itate i the presece of a teacher a! S or the cross
relic)
+ater the techi&ue "ill #e e0pa!e! a! you ca lear #reathi$ techi&ues a! to
coect the prayer to your #reath( your heart a! may other thi$s that "ill raise your
Cosciousess a! lea! you to Go!) 5lso the prayer ca #e chate!)
But alrea!y this #asic practice "ill cause a ama8i$ spiritual $ro"i$ a! you "ill ha'e
$reat health #eefits) 5! it is the start of your 1ourey ito christ cosciousess)
By !oi$ this me!itatio you also #ecome a part of the "orl!"i!e mo'emet to raise the
$lo#al cosciousess "hich "ill cause peace a! shift ma*i! ito the e0t le'el of
a"areess a! uity)
To sit a! me!itate i the presece of a .esus /o$a Teacher "ill #e 'ery #eeficial for your
spiritual $ro"i$) Try to me!itate as ofte as possi#le i the presece of a cosecrate!
teacher)
If o teacher is a'aila#le to iitiate you( "e recomme! that you use the me!itatio 'i!eo
o our homepa$e a! me!itate to$ether "ith Sister Du1a)
I the 'i!eo( you ca see the relic of the true cross i the $ol!e mostrace o the ri$ht
si!e) The presece of the relic is coecti$ you "ith the $lo#al et"or* of
christcosciousess a! is ea#eli$ you to reci'e the #lessi$s)
O the left si!e you see a relic of Sait 4aul 6 a #oe S e0 ossi#us7) The presece of the
relic is ea#eli$ a !eep heali$ processes)
/o$ii Du1a is a .esus /o$a Teacher)
The $ui!ace of /o$ii Du1a "ill trasform yourself( a! ea#le you to pro$ress o your
path to Christ Cosciousess)
Go throu$h the ?; steps( a! reci'e the iitiatio of a teacher)
,e!itate i the presece of the cross relic as ofte as possi#le)
,e!itiate to$ether "ith others a! i'ite others to lear a#out this me!itatio as "ell)
Become an A+BA,,AI.R for 8NI&" and invite others into the movement'
+ake it a habit to spread this information.
Give this broshure% together !ith your testimony% to 3 people everyday% and
remember that you bless them !ith this free gift.
Recive a cross relic'
Aearn more% recive a the initiations%
and build up groups to pray and meditate for 8nity.
And finally% become a -esus "oga &eacher.
&he meditation and breathing techniues can also be connected !ith
movements and postures called $Asanas.$
.esus /o$a Teacher Du1a to$ether "ith /o$a teachers of !ifferet tra!itios:
Sister Du1a "ith Elea Bro"er )))a! Dio ,acGre$or-
B..C, and )R.,, R;AI),
I this #oo*s you "ill fi! may more iformatio)
5ll the precious techi&ues a! may e0plaatios)
5ll the *o"le!$e you ee! to achie'e Christ Cosciousess( #ecome a $reat
5m#assa!or of uity or a .esus /o$a Teacher)
)=RI,& ).N,)I.8,N;,, &=; WA" &. G.I
:i! out o our homepa$e "he this #oo*s "ill #e a'aila#le
a! ho" to reci'e them)
Cross Relic
We ma*e the cross relics a'aila#le for those
"ho "at to use them to reach
Christ Cosciousess a! Uity)
!!!.-esus"oga.org
We i'ite you to start your 1ourey ito Christ Cosciousess to!ay
a! "e are happy to pro'i!e "hat you ee!)
The techi&ues( the *o"le!$e( iitiatos( the cross relic a! the sacramets)
-;,8, A.K;, ".8'
CHRIST
CONSCIOUSNESS
the "ay to #ecome
ONE IN GOD
:or the first time i history "e ma*e
a'aila#le e'erythi$ you ee! to achie'e
Christ Cosciousess)
We pro'i!e all the ecessary *o"le!$e
a! iitiatios)
5! also "e pro'i!e cross relics( parts of
the real cross o "hich .esus Christ has
#ee crucifie!)
With this #roshure you reci'e a o'er'ie"
a! also the #asic techi&ue that "ill
coect you "ith Go! a! his ulimite!
eer$y)
/ou ca start ri$ht after rea!i$ this
#roshure-
Bishop Ralph Napierski
Bishop of the Catholic Church( u!er the
primacy of the 4ope( a! i uio "ith the
Roma Catholic Church
Hea! of the Catholic or!er Corpus Dei
""")CorpusDei)or$
!!!.-esus"oga.org
Kersio ?)A?