AD 2014 June Page 1

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ABSTRACT
To answer the question who is God, there is more than one
premise that have to concur.
Jesus Christ is God of the past, present and the future.
Jesus Christ is the second Existence of the Trinity.
Jesus Christ is Omnipresent.
A holistic approach is therefore crucial in understanding of God.

Another issue of equal importance is the ability to distinguish
between the quid nominis and the quid rei of God. Without a
certain quid rei, God would be imaginary.

Also, is it possible to understand God outside the Bible? Just as
understanding a new word of a certain language requires prior
knowledge of the basics of that language, understanding God
also requires prior introduction to the concept of God. The Bible
therefore serves as an introduction to God. Romans 10:14.

This may appear circular but it's logical. For instance without
the bible, we would not have the concept of the Trinity or Jesus
Christ but He would still exist outside our minds. There would
be no way of telling who is God.


J oseph Muriithi Njeru.
joemuriithi16@yahoo.com


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PUBLIC ANNOUNCEMENT.



















There exists a Self of Jesus Christ before He was born. This
Self has equal chances of being the Subject Matter.

Consider the Self of Jesus Christ in the year 50 B.C. when the
Son of Man had not been born.

When the Son of Man was born, He became the Complement
of Jesus Christ.

ATTENTION! WORLD.
THE GLOBAL MESSAGE FROM EAST AFRICA.
ISAIAH 18:1, 3.
Jesus Christ took human form because He was Another.


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BANNER.


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GODS OMNIPRESENCE, THE LINK BETWEEN MAN AND GOD.

Source data on casting away the veil. [Source: The Bible RSV].
With additional excerpts from Pseudepigrapha and Apocrypha.
Table of Contents

God as ageless, unchanging and Absolute from eternity to eternity. ....... 6
Gods existence. ........................................................................................ 6
God's Omnipresence. ................................................................................. 7
Who actually is Jesus Christ? .................................................................... 8
Is there a distinction between the Word of God and the Son of Man who
died on the cross and rose? ........................................................................ 9
What then does the Son of Man who died on the cross and rose
represent? ................................................................................................. 12
Why does the message of the cross carry a moral obligation? ............... 13
Is the physical world part of the Trinity? ................................................ 20
Spirit and water. .................................................................................... 20
When the present world is likely to end. ................................................. 23
Conclusion. .............................................................................................. 25
Gods transcendence. ............................................................................ 26
Miscellaneous. ...................................................................................... 26


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God as ageless, unchanging and
Absolute
from eternity to eternity.

Psalms. [102:27]
but thou art the same, and thy years have no end.
Hebrews. [13:8]
Jesus Christ is the same yesterday and today and forever.
Exodus. [3:14].
God said to Moses, "I AM WHO I AM." And he said, "Say this to the people of Israel, `I
AM has sent me to you.'" [Slavonic Enoch/2 Enoch 33:3, 8]
John. [8:58]
Jesus said to them, "Truly, truly, I say to you, before Abraham was, I AM."
Gods existence.
Exodus. [24:9].
Then Moses and Aaron, Nadab, and Abi'hu, and seventy of the elders of Israel went up,
[24:10]. and they saw the God of Israel; and there was under his feet as it were a pavement of
sapphire stone, like the very heaven for clearness. [24:11]. And he did not lay his hand on the
chief men of the people of Israel; they beheld God, and ate and drank. [33:21]. And the
LORD said, "Behold, there is a place by me where you shall stand upon the rock; [33:22].
and while my glory passes by I will put you in a cleft of the rock, and I will cover you with
my hand until I have passed by; [33:23]. then I will take away my hand, and you shall see my
back; but my face shall not be seen."
Deuteronomy. [10:14].
Behold, to the LORD your God belong heaven and the heaven of heavens, the earth with all
that is in it;[4:39] know therefore this day, and lay it to your heart, that the LORD is God in
heaven above and on the earth beneath; there is no other.



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God's Omnipresence.
Jeremiah. [23:23].
"Am I a God at hand, says the LORD, and not a God afar off? [23:24] Can a man hide
himself in secret places so that I cannot see him? says the LORD. Do I not fill heaven and
earth? says the LORD.
Acts. [17:28].
for `In him we live and move and have our being';
as even some of your poets have said, `For we are indeed his offspring.'
Isaiah. [51:1].
"Hearken to me, you who pursue deliverance, you who seek the LORD;
look to the rock from which you were hewn,
and to the quarry from which you were digged.
Psalms. [75:1].
We give thanks to thee, O God; we give thanks;
for thy wondrous works declare that thy name is near.
Romans. [1:20].
For since the creation of the world, his invisible attributes are clearly seen being understood
by the things that have been made, even His eternal power and Godhead. So they are without
excuse;
Acts. [17:27].
that they should seek God, in the hope that they might grope for him and find him, though He
is not far from each one of us,






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Who actually is J esus Christ?
Hebrews. [1:1-3, 10].
And, "Thou, oh Lord, in the beginning, laid the foundation of the world
and the heavens are the work of thy hands;
I Corinthians. [3:11].
For no other foundation can anyone lay than that which is laid, which is Jesus Christ.
Psalms. [11:3].
if the foundations are destroyed,
what can the righteous do"?
Acts. [4:12].
And there is salvation in no one else, for there is no other name under heaven given among
men by which we must be saved."
Ephesians. [2:10].
For we are his workmanship, created in Christ Jesus for good works, which God prepared
beforehand, that we should walk in them. [2 Esdras 9:18].










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I s there a distinction between the Word of God and the Son of Man who died on
the cross and rose?
Yes!
John. [1:1].
In the beginning was the Word, and the Word was with God, and the Word was God. [1:2]
He was in the beginning with God;
[1:3] all things were made through Him, and without him was not anything made that was
made.
Colossians. [1:15].
He is the image of the invisible God, the first-born of all creation;
[1:16] for in him all things were created, in heaven and on earth, visible and invisible,
whether thrones or dominions or principalities or authorities -- all things were created
through him and for him.
[1:17] He is before all things and in him all things consist.
John. [8:58].
Jesus said to them, "Truly, truly, I say to you, before Abraham was, I AM."
(Who is the subject matter here? The Son of Man or the Word of God?)
[8:28]. So Jesus said, "When you have lifted up the Son of man, then you will know that I am
He, and that I do nothing on my own authority but speak thus as the Father taught me.
Hebrews. [4:12].
For the word of God is living and active, sharper than any two-edged sword, piercing to the
division of soul and spirit, of joints and marrow, and discerning the thoughts and intentions
of the heart.
[4:13] And before him no creature is hidden, but all are open and laid bare to the eyes of him
whom we must give an account.
God exists in duality.
The Word of God is the Macrocosm(ic) God which as an entity is:
The properties of the elements in the Universe. {The entity with incorporeal nature}.


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John. [1:5].
The light shines in the darkness, and the darkness has not overcome it.
And Truth is:
The Universal Consistency derived thereof i.e. the essence of Christ as an entity.
Isaiah. [48:17].
Thus says the LORD,
your Redeemer, the Holy One of Israel:
"I am the LORD your God,
who teaches you to profit,
who leads you in the way you should go.
[48:18] O that you had hearkened to my commandments!
Then your peace would have been like a river,
and your righteousness like the waves of the sea;
Colossians. [1:19].
For in him all the fullness of God was pleased to dwell, [1:26]. The mystery hidden for ages
and generations but now made manifest to his saints. [1:27] To them God chose to make
known how great among the Gentiles are the riches of the glory of this mystery, which is
Christ in you, the hope of glory. [2:10]. and you have come to fullness of life in him, who is
the head of all rule and authority.
I Peter. [1:20].
He was destined before the foundation of the world but was made manifest at the end of the
times for your sake.
All Truth is Law but not all law is Truth.
Romans. [10:3].
For, being ignorant of the righteousness that comes from God, and seeking to establish their
own, they did not submit to God's righteousness.
({Objective truth} versus {Opinion/Belief}) I I Timothy. [2:13]; 2 Esdras [7:20];
Ecclesiastes 8:6.
Romans. [10:4].
For Christ is the end of the law, that everyone who has faith may be justified.
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John. [8:24].
I told you that you would die in your sins, for you will die in your sins unless you believe
that I am He."
[8:25] They said to him, "Who are you?" Jesus said to them, "Even what I have told you
from the beginning.
I Peter. [2:8].
and "A stone that will make men stumble,
a rock that will make them fall";
for they stumble being disobedient to the word, to which they were appointed.
I John. [5:3].
For this is the love of God, that we keep his commandments. And his commandments are
not burdensome.














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What then does the Son of Man who died on the cross and rose represent?

He represents the Microcosm(ic) God.
{[Baruch]}. [3:35]. [Apocrypha].
This is our God;
no other can be compared to him!
[3:36] He found the whole way to knowledge,
and gave her to Jacob his servant
and to Israel whom he loved.

[3:37] Afterward she appeared upon earth
and lived among men.
The Book of J ubilees. [16:26]. Pseudepigrapha and Sacred Writings.
John. [1:10].
He was in the world, and the world was made through him, yet the world knew him not.
[1:14]. And the Word became flesh and dwelt among us, full of grace and truth; we have
beheld his glory, glory as of the only Son from the Father.[14:10]. Do you not believe that I
am in the Father and the Father in me? The words that I say to you I do not speak on my own
authority; but the Father who dwells in me does his works.
[14:11] Believe me that I am in the Father and the Father in me; or else believe me for the
sake of the works themselves.
[14:12] "Truly, truly, I say to you, he who believes in me will also do the works that I do;
and greater works than these will he do, because I go to the Father.
[14:13] Whatever you ask in my name, I will do it, that the Father may be glorified in the
Son; [14:14] if you ask anything in my name, I will do it. [15:15]. No longer do I call you
servants, for the servant does not know what his master is doing; but I have called you
friends, for all that I have heard from my Father I have made known to you.
Hebrews. [2:5].
For it was not to angels that God subjected the world to come, of which we are speaking.
[2:6] It has been testified somewhere, "What is man that thou art mindful of him, or the son
of man, that thou carest for him?[2:7] Thou didst make him for a little while lower than the
angels, thou hast crowned him with glory and honor,[2:8] putting everything in subjection
under his feet." Now in putting everything in subjection to him, he left nothing outside his
control. As it is, we do not yet see everything in subjection to him. [2:9] But we see Jesus,
who for a little while was made lower than the angels, crowned with glory and honor because
of the suffering of death, so that by the grace of God he might taste death for everyone.
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[2:10] For it was fitting that He, for whom and by whom all things exist, in bringing many
sons to glory, should make the pioneer of their salvation perfect through suffering. [2:11]
For he who sanctifies and those who are sanctified have all one origin. That is why He is
not ashamed to call them brethren,
Luke. [6:40].
A disciple is not above his teacher, but everyone when he is perfectly trained will be like his
teacher. { Acme}.
Matthew. [23:10].
Neither be called teachers, for you have one teacher, the Christ.
John. [17:17].
Sanctify them in the truth; thy word is truth. [17:21]. that they may all be one; even as thou,
Father, art in me, and I in thee, that they also may be in us, so that the world may believe that
thou hast sent me. [17:23] I in them and thou in me, that they may become perfectly one, so
that the world may know that thou hast sent me and hast loved them even as thou hast loved
me.
Why does the message of the cross carry a moral obligation?

Because man has the mind of Christ.
I Corinthians. [2:16].
"For who has known the mind of the Lord so as to instruct him?" But we have the mind of
Christ.
II Corinthians. [4:7].
But we have this treasure in earthen vessels, so that the excellence belongs to God and not to
us.
I Corinthians. [6:2].
Do you not know that the saints will judge the world? And if the world is to be judged by
you, are you incompetent to try trivial cases?
[6:3] Do you not know that we are to judge angels? How much more, matters pertaining to
this life!
Psalms. [82:6].
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I say, "You are gods,
sons of the Most High, all of you;
John. [10:34].
Jesus answered them, "Is it not written in your law, `I said, you are gods'?
[10:35] If He called them gods to whom the word of God came (and scripture cannot be
broken)
Genesis. [3:19].
In the sweat of your face
you shall eat bread
till you return to the ground,
for out of it you were taken;
you are dust,
and to dust you shall return." (No external Salvation). II Corinthians. [5:10].
Psalms. [121:1].
I will lift up my eyes to the hills-from whence comes my help? [121:2]. My help comes from
the Lord who made heaven and earth.
God, rather than make man helpless so that He gives him external help always, choose
to create man autonomous i.e. man has been empowered while God remains constant.
Both are means to the same end.
Psalms. [8:4].
what is man that thou art mindful of him,
and the son of man that thou dost care for him?............................
Constant God implies that God is an Immutable Law.
(Jesus Christ does not have an attitude!)
John. [5:30].
"I can do nothing on my own authority; as I hear, I judge; and my judgment is just, because I
seek not my own will but the will of him who sent me. [6:37]. All that the Father gives me
will come to me; and him who comes to me I will not cast out.
I John. [5:14].
And this is the confidence which we have in him, that if we ask anything according to his
will he hears us.
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James. [1:25].
But he who looks into the perfect law, the law of liberty, and perseveres, being no hearer
that forgets but a doer that acts, he shall be blessed in his doing.
John. [14:13].
Whatever you ask in my name, I will do it, that the Father may be glorified in the Son;
This way, man is in charge of his own destiny. If man keeps Gods commandments, then he will
be onewith Him. [Slavonic Enoch/2 Enoch 31:6]; [Proverbs 19:3].
II Corinthians. [5:16].
From now on, therefore, we regard no one from a human point of view; even though we
once regarded Christ from a human point of view, we regard him thus no longer.
[5:17] Therefore, if anyone is in Christ, he is a new creation; the old has passed away,
behold, the new has come. [5:18] All this is from God, who through Christ reconciled us to
himself and gave us the ministry of reconciliation; [5:19] that is, in Christ, God was
reconciling the world to himself, not counting their trespasses against them, and entrusting to
us the message of reconciliation.
Ephesians. [3:20].
Now to him who by the power at work within us is able to do far more abundantly than all
that we ask or think, (J ohn. [10:10b]).
Jeremiah. [10:23].
I know, O LORD, that the way of man is not in himself,
that it does not belong to man even to direct his steps.
If man does not keep Gods commandments, then its a no deal!
II Timothy. [2:13].
if we are faithless, He remains faithful --for He cannot deny Himself.
Psalms. [2:12].
kiss His feet,
lest He be angry, and you perish in the way;
for His wrath is quickly kindled.
Blessed are all who take refuge in Him.

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Proverbs. [4:7].
The beginning of wisdom is this: Get wisdom,
and whatever you get, get insight.
Proverbs. [9:12].
If you are wise, you are wise for yourself;
if you scoff, you alone will bear it.
Amos. [5:4].
For thus says the LORD to the house of Israel:
"Seek me and live;
Hosea. [4:6].
My people are destroyed for lack of knowledge;
because you have rejected knowledge,
I reject you from being a priest to me.
And since you have forgotten the law of your God,
I also will forget your children.
Isaiah. [40:3].
A voice cries: "In the wilderness prepare the way of the LORD,
make straight in the desert a highway for our God.
[40:4] every valley shall be lifted up,
and every mountain and hill be made low;
the uneven ground shall become level,
and the rough places a plain.
[40:5] and the glory of the LORD shall be revealed,
and all flesh shall see it together,
for the mouth of the LORD has spoken.
II Timothy. [2:19].
But God's firm foundation stands, bearing this seal: "The Lord knows those who are his,"
and, "Let everyone who names the name of the Lord depart from iniquity."
[2:20] In a great house there are not only vessels of gold and silver but also of wood and
earthenware, and some for noble use, some for ignoble. [2:21] If any one purifies himself
from what is ignoble, then he will be a vessel for noble use, consecrated and useful to the
master of the house, ready for any good work.

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Romans. [1:28].
And since they did not see fit to acknowledge God, God gave them up to a debased mind and
to improper conduct.
Deuteronomy. [30:15].
"See, I have set before you this day life and good, death and evil. [30:16].If you obey the
commandments of the LORD your God which I command you this day, by loving the LORD
your God, by walking in his ways, and by keeping his commandments and his statutes and
his ordinances, then you shall live and multiply, and the LORD your God will bless you in
the land which you are entering to take possession of it.
[30:17] But if your heart turns away, and you will not hear, but are drawn away to worship
other gods and serve them,
[30:18] I declare to you this day, that you shall perish; you shall not live long in the land
which you are going over the Jordan to enter and possess.
[30:19] I call heaven and earth to witness against you this day, that I have set before you
life and death, blessing and curse; therefore choose life, that you and your descendants
may live,
[30:11]."For this commandment which I command you this day is not too hard for you,
neither is it far off.
[30:12] It is not in heaven, that you should say, `Who will go up for us to heaven, and bring
it to us, that we may hear it and do it?'
[30:13] neither is it beyond the sea, that you should say, `Who will go over the sea for us,
and bring it to us, that we may hear it and do it?'
[30:14] But the word is very near you; it is in your mouth and in your heart, so that you
can do it.
Proverbs. [4:23].
Keep your heart with all diligence;
for out of it spring the issues of life.
*********************************************************************
Hebrews. [11:1].
Now faith is the substance of things hoped for, the evidence of things not seen.
[11:3] By faith we understand that the world was created by the word of God, so that what is
seen was made out of things which are not visible.


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Romans. [10:6].
But the righteousness based on faith says; Do not say in your heart, "Who will ascend into
heaven?" (that is, to bring Christ down) [10:7] or "Who will descend into the abyss?" (that
is, to bring Christ up from the dead). [10:8] But what does it say? The word is near you, on
your lips and in your heart (that is, the word of faith which we preach);
James. [2:14].
What does it profit, my brethren, if a man says he has faith but has not works? Can his faith
save him?
[2:17] So faith by itself, if it has no works, is dead. {Faith Assured Belief Knowledge}.
Romans. [2:13].
For it is not the hearers of the law who are righteous before God, but the doers of the law
who will be justified.
I Corinthians. [4:20].
For the kingdom of God is not in word but in power.
Matthew. [7:21].
Not everyone who says to me, Lord, Lord, shall enter the kingdom of heaven, but he who
does the will of My Father in heaven.
Thus God can be resolved into: Mind + Matter.
Mind + Matter = power with an attitude.
In the bible, there is Himand Her.
All knowledge claims require a corresponding 'what is known'.
There is Wisdom (Its The Mind that essentially exists) and the manifestation of Wisdom
(the real world) or The Microcosm and the Macrocosm. (Two perspectives of the same
God).



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Proverbs. [3:19].
The LORD by wisdom founded the earth; by understanding he established the heavens;
[8:12]. I, wisdom, dwell in prudence, and I find knowledge and discretion. [8:14]. I have
counsel and sound wisdom, I have insight, I have strength. [8:22] The LORD created me at
the beginning of his work, the first of his acts of old.
(Apocalypse of Abraham [17:8-10.]; Slavonic Enoch/ 2 Enoch [33:4]).


















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I s the physical world part of the Trinity?
Yes!
The Existence of the Trinity in the physical world.
I John. [5:7].
There are three who bear witness in heaven, The Father, Word and the Spirit. And these three
are one.
[5:8] And there are three that bear witness on earth, the Spirit, the water, and the blood; and
these three agree as one.
Spirit and water.
II Peter. [3:5].
They deliberately ignore this fact, that by the word of God heavens existed long ago, and an
earth formed out of water and by means of water,
John. [4:10].
Jesus answered and said to her, If you knew the gift of God, and who is who says to you,
Give me a drink, you would have asked Him, and He would have given you living water.
John. [3:5].
Jesus answered, "Truly, truly, I say to you, unless one is born of water and the Spirit, he
cannot enter the kingdom of God. [3:6] That which is born of the flesh is flesh, and that
which is born of the Spirit is spirit. [3:7] Do not marvel that I said to you, `You must be born
anew.' [3:8] The wind blows where it wills, and you hear the sound of it, but you do not
know whence it comes or whither it goes; so it is with everyone who is born of the Spirit."
Colossians. [3:10].
And have put on the new nature, which is being renewed in knowledge after the image of its
creator. {Genesis 1:27}. {Colossians 1:15}. (a microcosm(ic) mind.} Selections from The
Book of Moses. [6:67].
John. [4:23].
But the hour is coming, and now is, when the true worshipers will worship the Father in spirit
and truth, for such the Father seeks to worship him.
[4:24] God is spirit, and those who worship him must worship in spirit and truth."

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Isaiah. [51:1].
"Hearken to me, you who pursue deliverance, you who seek the LORD;
look to the rock from which you were hewn, and to the quarry from which you were digged.
II Corinthians. [3:17].
Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom.
I John. [1:1].
That which was from the beginning, which we have heard, which we have seen with our
eyes, which we have looked upon and touched with our hands, concerning the word of life --
[1:2] the life was made manifest, and we saw it, and testify to it, and proclaim to you the
eternal life which was with the Father and was made manifest to us --
[1:3] that which we have seen and heard we proclaim also to you, so that you may have
fellowship with us; and our fellowship is with the Father and with his Son J esus Christ.
[ i.e. Matter and its(His) Properties.]
John [14:7].
If you had known me, you would have known my Father also; henceforth you know him and
have seen him."
[14:8] Philip said to him, "Lord, show us the Father, and we shall be satisfied."
[14:9] Jesus said to him, "Have I been with you so long, and yet you do not know me, Philip?
He who has seen me has seen the Father; how can you say, `Show us the Father'?
John. [10:30].
I and the Father are one."
The first two Existences of the Trinity that bear witness on earth are:
Elements and their Properties.
An element and its property are two distinct entities.
Selections from The Book of Moses. [6:60].
The third Existence of the Trinity that bears witness on earth:
Leviticus. [17:11].
For the life of the flesh is in the blood; and I have given it for you upon the altar to make
atonement for your souls; for it is the blood that makes atonement, by reason of the life.
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[By reason of life.]
Luke. [9:60].
But he said to him, "Leave the dead to bury their own dead; but as for you, go and proclaim
the kingdom of God." (I Corinthians. [15:56]. The sting of death is sin, and the strength of
sin is the law.)
Consider John. [16:13].
When the Spirit of truth comes, he will guide you into all the truth; for he will not speak on
his own authority, but whatever he hears he will speak, and he will declare to you the things
that are to come.
[16:14] He will glorify me, for he will take what is mine and declare it to you.
[By reason of Righteousness.]
John. [17:3].
And this is eternal life, that they know thee the only true God, and Jesus Christ whom
thou hast sent.
(Doctrine and Covenants [131:6-8])

Death: 1. Physical death.
2. Spiritual death. (Unenlightened).










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When the present world is likely to end.
II Peter. [3:10].
But the day of the Lord will come like a thief, and then the heavens will pass away with a
loud noise, and the elements will be dissolved with fire, and the earth and the works that are
upon it will be burned up.
[3:11]. Since all these things are thus to be dissolved, what sort of persons ought you to be in
lives of holiness and godliness,
[3:12] waiting for and hastening the coming of the day of God, because of which the heavens
will be kindled and dissolved, and the elements will melt with fire!
[3:13].But according to his promise we wait for new heavens and a new earth in which
righteousness dwells.
Psalms. [75:2].
At the appropriate time which I appoint
I will judge with righteousness.

[75:3]. The earth, and all its inhabitants are dissolved,
I set up its pillars firmly. [Selah] {e=mc} [2 Esdras 7:29-31].
Revelation. [20:7].
And when the thousand years are ended, Satan will be loosed from his prison
[20:11] Then I saw a great white throne and him who sat upon it; from his presence earth and
sky fled away, and no place was found for them.
(II Peter 3:12-13).
[21:1]. Then I saw a new heaven and a new earth; for the first heaven and the first earth had
passed away, and the sea was no more.
Sometimes around Y3K at the onset of the eight millennium, after which there will be
the age of timelessness.
Revelation. [20:5].
The rest of the dead did not come to life until the thousand years were ended. This is the first
resurrection.


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I Thessalonians. [4:15].
For this we declare to you by the word of the Lord, that we who are alive, who are left until
the coming of the Lord, shall not precede those who have fallen asleep.
[4:16] For the Lord himself will descend from heaven with a cry of command, with the
archangel's call, and with the sound of the trumpet of God. And the dead in Christ will rise
first; [4:17] then we who are alive, who are left, shall be caught up together with them in the
clouds to meet the Lord in the air; and so we shall always be with the Lord.
Apocrypha and Pseudepigrapha of the Old Testament.
Charles.
{The Books of Adam and Eve xxix: 8, 9.}
[Slavonic Enoch/2 Enoch 65:5]
***********************************************
Grace: that which leads to a high survival value.
Mercy: the asset of grace.
Gods Omnipresence: Matter John 15:5; Revelation 19:7. The Mind is the wife.
Faith: Assured belief/Knowledge. Galatians 3:25.
***********************************************
God exists objectively regardless of religious affiliation. His existence
preceded any religion.
All beliefs should eventually transform into knowledge thus beliefs are
subject to objectivity.
God is synonymous with Nature in regard to His quid rei.





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Conclusion.
Since God does not change, then, at best, we have been subjected to an evolutionary
process {mental}. Only then can we hope for still higher form of life from the same
God who is also the God of the past.
I saiah. [28:10, 13]; Romans. [8:20-25]; I saiah. [42:1-4]; I Corinthians. [13:9-10];
J eremiah. [23:20]; Ephesians. [4:11-14]; Proverbs. [4:18].
There is nothing new under the sun since God is the totality of all things. All other
living beings live in a space of defined possibilities.
Ecclesiastes. [1:9].
What has been is what will be,
and what has been done is what will be done;
and there is nothing new under the sun.
Genesis. [2:2].
And on the seventh day God finished his work which he had done, and he rested on the
seventh day from all his work which he had done.
Consider an apple that tastes as it tasted 100 years ago. There is an aspect of
timelessness in the taste of the apple comparable to a rock which does not change. The
genetic code outlines the space of defined possibilities for the apple tree.
In the general case, the plenitude of the physical Universe defines the total number of
possible states for all existence. The plenitude of the Universe is a derivative of the
properties of the elements in the universe (Gods Omnipotence.) i.e. every possibility that
can be actualized.
What is possible has always existed as a possibility and what is impossible will never be.
Colossians. [1:17].
And He is before all things, and in Him all things consist.
****************************************
Now, the role of the apple tree and, by extension, all creatures is to follow their prescribed
order.


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Jeremiah. [8:7].
Even the stork in the heavens
knows her times;
and the turtledove, swallow, and crane
keep the time of their coming;
but my people know not
the requirements of the LORD.
Psalms. [119:1].
Blessed are those whose way is blameless,
who walk in the law of the LORD!
Gods transcendence.
Job. [40:2].
"Shall a faultfinder contend with the Almighty?
He who argues with God, let him answer it."
[22:2]. "Can a man be profitable to God?
Surely he who is wise is profitable to himself.

[22:3] Is it any pleasure to the Almighty if you are righteous,
or is it gain to him if you make your ways blameless?
Proverbs. [9:12].
If you are wise, you are wise for yourself;
if you scoff, you alone will bear it.
Miscellaneous.
Luke. [12:47].
And that servant who knew his master's will, but did not make ready or act according to his
will, shall receive a severe beating.
[12:48] But he who did not know, and did what deserved a beating, shall receive a light
beating. Every one to whom much is given, of him will much be required; and of him to
whom men commit much they will demand the more.
[17:10]. So you also, when you have done all that is commanded you, say, `We are
unprofitable servants; we have only done what was our duty.'"
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Leviticus. [5:17].
"If any one sins, doing any of the things which the LORD has commanded not to be done,
though he does not know it, yet he is guilty and shall bear his iniquity.
James. [4:17].
Whoever knows what is right to do and fails to do it, for him it is sin.
John. [16:22].
If I had not come and spoken to them, they would have no sin, but now they have no excuse
for their sin.(Hebrews. [10:14-18, 26-27]; [8:13]; [6:4-6]).
Proverbs. [24:12].
If you say, Surely we did not know this, does not He who weighs the hearts consider it? He
who keeps your soul, does He not know it? And will He not render to each man according to
his deeds?
Ecclesiastes. [12:13].
The end of the matter; all has been heard. Fear God, and keep his commandments; for this is
the whole duty of man.
God cannot be better than Perfect since perfect is an absolute word. Rather we have an
imperfect world. We can only tend to the perfect.
Matthew. [9:12].
But when he heard it, he said, "Those who are well have no need of a physician, but those
who are sick.
[12:13] Go and learn what this means, `I desire mercy, and not sacrifice.' For I came not to
call the righteous, but sinners to repentance."
Galatians. [3:8]. Deuteronomy. [32:10-12, 16, 19-20, 26-27, 36-39]. [Isaiah 6:9-11].
Romans. [11:-]. Psalms. [87:5].
I saiah. [25:7, 9.]
Proverbs [25:1].
It is the glory of God to conceal a matter, but the glory of kings is to search out a matter.

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