UNITY OF RELIGION & NEW WORLD ORDER

From the beginning of time, humanity ha !onge" for the

"ay #hen $uti%e, &ea%e, E'ua!ity an" (om)aion en*e!o) the #or!"+
The %ri)ture & ho!y boo, of *ariou re!igion in the )at ha*e )o,en
of a future Wor!" !ea"er #ho #i!! bring the a%%om)!ihment of the GOD
#i!! on thi )!anet Earth+ -e #i!! ta,e birth a a human & #i!! etab!ih
righteoune, &ea%e an" %om)aion of Go", an" he #i!! bring about
the fina! "efeat of e*i!, an" etab!ih the .ing"om of -ea*en on earth+
-e #i!! be %hooen, %ommiione" & Em)o#ere" by GOD to a!ign &
attune earth #ith the %omi% Energy & it a%re" !a#, he #i!! unite
re!igion #ith %ien%e+ /ariou Re!igion %a!! him by *ariou name0 $e#
!ong for the )romie" 1eiah2 for (hritian the 1eiah i $eu of
Na3areth, #ho ha a!rea"y %ome an" a%en"e" to hea*en but #i!!
rea))ear 4)erha) in a ne# guie5 at hi 6e%on" (oming+ 1u!im a!o
#ait for the e%on" a"*ent of $eu, #ho #i!! %ome a a future Imam
1ah"i+ 7u""hit utra )ro)hey the %oming of the 1aitreya 7u""ha2
/aihna*ite -in"u %ri)ture )ro)hey the future "e%ent of an a*atar
name" .a!,i2 8oroatrian %ri)ture )ro)hey the %oming of the
6aohyant2 an" ome (onfu%ian te9t )ea, of a future True 1an #ho
#i!! fina!!y bring )ea%e to the #or!" by )erfe%t!y intituting the Way of
(onfu%iu+ /ariou )ro)he%y of the %oming of thi future Wor!" Lea"er
are (om)i!e" be!o# a )er the 6%ri)ture+
:+ $e# are !oo,ing for 1ehia%,,; their meiah+
<+ (hritian are !oo,ing for $eu (hrit to return a IIn" %oming to
bring ,ing"om of GOD on earth+
=+ 1u!im are !oo,ing for the Imam 1ah"i to %ome on earth to retore
&ea%e & $uti%e;
1
>+ 7u""hit are !oo,ing for the Fifth 7u""ha, a 1aitreya+; 1ean
Frien" of man,in"+
?+ -in"u are !oo,ing for the it !at Tenth @*atar, .a!,i+;
There i mu%h a#aite" nee" that one ing!e man #i!! a%tua!!y fu!fi!!
@LL thee re!igionA e9)e%tationB

2
(-@&TER I
(O1ING OF 1E66I@- @6 &ER $e#C
$E6U6 (-RI6T IIND (O1ING FRO1 E@6T
(-@&TER II
I6L@10 (O1ING OF I1@1 1E-DI TO 7RING WORLD ORDER
(-@&TER III
7UDD-I6T0 @D/ENT OF 1@ITREY@ 7UDD-@
(-@&TER I/
RI6E OF III @NTI(-RI6T
&ro)he%y of Notra"emu
3
(-@&TER I
(O1ING OF 1E66I@- @6 &ER $e#C
$E6U6 (-RI6T IIND (O1ING FRO1 E@6T
DFather #i!! en" in my name the man of @'uariu, -e #i!! be the man of
both hea" & heart, he #i!! bring )ea%e to earthA++++ Un"o%umente" 6aying
of $eu (hrit+
-e #i!! a))ear in @6I@ an" #i!! gro# abo*e a!! other )o#er in EatEE++
F+LFF/+Notra"emu
++++Unto them that !oo, for -im ha!! he a))ear the e%on" time 4-eb+
G0<H5
6ure!y I am %oming oon+I @men+ (ome, Lor" $euB (hritianity+
Re*e!ation <<+<J
4
I For Kut a !ightning %ome from the eat, an" hineth unto the #et,
o ha!! a!o the %oming of the 6on of 1an beI+ In 1att <> L <M
IIn" (oming #i!! be from Eat
I@n" beho!", the G!ory of the Go" of Irae! %ame from the #ay of the
eat++++I E3e,ie! >=0<
@gain &ro)he%y %!ear!y ay IIn" %oming #i!! be from Eat
The Lor" your Go" #i!! raie u) for you a )ro)het !i,e me+++ You mut
!iten to him+;
Deuteronomy :H0:?
IThe G!ory of the Lor" %ame into the houe by the #ay of the Gate
fa%ing to#ar" the eat+I E3e,ie! >=L>
-e #i!! be from Eat
5
IDo not thin, that I %ame to bring )ea%e on earth+ I "i" not %ome to
bring )ea%e but a #or"+I 1att :J0=>
War of hi IIn" %oming
That #hen -e %ometh an" ,no%,eth, they may o)en unto -im
imme"iate!y 4 Lu,e :<0=N5
If ye !o*e 1e, ,ee) 1y %omman"ment, an" I #i!! )ray the Father, an" -e
ha!! gi*e you another (omforter, that -e may be #ith you for e*er +++O
$ohn :>0:? L :N
7ut #hen the %omforter %ome, #hom I ha!! en" to you from the
Father, e*en the )irit of truth, #ho )ro%ee" from the Father, -e #i!!
bear #itne of me+++$ohn :?0<N
I ha*e yet many thing to ay unto you, but you %an not bear them no#+
-o#e*er #hen -e, the 6)irit of Truth, i %ome, -e #i!! gui"e you into a!!
truth for -e #i!! not )ea, on -i o#n, but #hate*er -e hear+++I $ohn
:N0 M P :=
6
For to u a %hi!" i born, to u a on i gi*en, an" the go*ernment ha!!
be u)on hi hou!"er, an" hi name ha!! be %a!!e" IWon"erfu!
(oune!!or, 1ighty Go", E*er!ating Father, &rin%e of &ea%e+I
Of the in%reae of hi go*ernment an" of )ea%e there #i!! be no en",
u)on the throne of Da*i", an" o*er hi ,ing"om, to etab!ih it, an" to
u)ho!" it #ith Kuti%e an" #ith righteoune, from thi time forth an"
for e*er more+ The 3ea! of the Lor" of hot #i!! "o thi+
Iaiah G+NLM
I a# in the night *iion, an" beho!", #ith the %!ou" of hea*en there
%ame one !i,e a on of man+ -e %ame to the @n%ient of Day an" #a
)reente" before him+ @n" to be gi*en "ominion an" g!ory an" ,ing"om
that a!! )eo)!e, nation, an" !anguage hou!" er*e him+ -i "ominion
i an e*er!ating "ominion, #hi%h ha!! not )a a#ay+ @n" hi ,ing"om
one that ha!! not be "etroye"+;
Danie! M0:=L:>
For the 6on of 1an i going to %ome in the G!ory of -i Father #ith -i
ange!2 an" -e ha!! re#ar" e*ery man a%%or"ing to hi #or,+I 1att :N
P <M
7
Not e*ery one #ho ay to me, O Lor", Lor",O ha!! enter the ,ing"om of
hea*en, but he #ho "oe the #i!! of my father #ho i in hea*en+I
1atthe# M0<:
6o the !at ha!! be firt, an" the firt !at, for many are %a!!e" but fe#
%hoen+ 1atthe# <J0:N
/eri!y, /eri!y I ay unto you, The 6on %an "o nothing of hime!f, but
#hat he eethe the Father "o+I 4 $ohn ?0:G 5
6ee, II++++ an" ye ha!! fin"BI 1atthe#
I For many are %a!!e", but fe# are %hoen+I 1atthe# <<0:>
8
-e ha!! be the *i%toriou 7enefa%tor by name an" Wor!"LReno*ator by
name+ -e i 7enefa%tor be%aue he #i!! benefit the entire #or!"2 he i
Wor!"LReno*ator be%aue he #i!! etab!ih the )hyi%a! !i*ing e9iten%e
in"etru%tib!e+ -e #i!! o))oe the e*i! of the )rogeny of the bi)e" an"
#ithtan" the enmity )ro"u%e" by the faithfu!+; 8en" @*eta 4Fa*ar"in
Yat :=0 :<G5
@n" beho!"B -e %ome #ith ten thouan" -o!y One, to e9e%ute
Ku"gment u)on them, an" to "etroy the im)iou, an" to %onten" #ith a!!
f!eh, %on%erning e*erything that the inner an" the im)iou ha*e "one
an" #rought againt -im 4 Eno%h :0G5
Imme"iate!y after the tribu!ation of thoe "ay the un #i!! be
"ar,ene", an" the moon #i!! not gi*e it !ight, an" the tar #i!! fa!! from
hea*en, an" the )o#er of hea*en #i!! be ha,en2 then #i!! a))ear the
ign of the 6on of man in hea*en, an" then a!! the tribe of the earth #i!!
mourn, an" they #i!! ee the 6on of man %oming on the %!ou" of hea*en
#ith )o#er an" great g!ory2 an" he #i!! en" out hi ange! #ith a !ou"
trum)et %a!!, an" they #i!! gather hi e!e%t from the four #in", from one
en" of hea*en to the other
L1atthe# <>0<GL=:
9
I+++ When the 6on of 1an %ome in -i g!ory, an" a!! the ange! #ith -im,
then -e #i!! be eate" on the throne of -i g!ory, an" a!! nation #i!! be
gathere" before -im+I 41att+ <?0=:L=<5
@n" I a# hea*en o)ene", an" beho!" a #hite hore2
@n" he that at u)on him #a %a!!e" Faithfu! an" True,
@n" in righteoune he "oth Ku"ge an" ma,e #ar+
-i eye #ere a a f!ame of fire, an" on hi hea" #ere many %ro#n2
@n" he ha" a name #ritten, that no man ,ne#, but he hime!f+
@n" he #a %!othe" #ith *eture "i))e" in b!oo"0
@n" hi name i %a!!e" the Wor" of Go"+
@n" the armie #hi%h #ere in hea*en fo!!o#e" him u)on #hite hore,
(!othe" in fine !inen, #hite an" %!ean+
@n" out of hi mouth goeth a har) #or",
That #ith it he hou!" mite the nation0
@n" he ha!! ru!e them #ith a ro" of iron0
@n" he trea"eth the #ine)re of the fier%ene, an" #rath of @!might
Go"+
@n" he hath on hi *eture an" on hi thigh a name #ritten,
.ING OF .ING6 @ND LORD OF LORD6;

Re*e!ation :G0::L:N
Ta,e thee a!o unto thee #heat, an" bar!ey, an" bean, an" !enti!, an"
mi!!et, an" fit%he, an" )ut them in One *ee!, an" ma,e 7rea"
+++4E3e,ie! >0G5
10
Remember not the former thing, neither %oni"er the thing of o!",
beho!", I "o a ne# thing, no# it ha!! )ring forth+++ha!! ye not ,no# itQ
+++4Iaiah >=0:H5+
/eri!y I ay unto you, the hour i %oming, an" no# i, #hen the "ea"
ha!! hear the *oi%e of the on of Go", an" they that hear ha!!
!i*e+++1ar*e! not at thi, for the hour i %oming, in #hi%h a!! they that are
in the gra*e, ha!! hear hi *oi%e+ @n" they ha!! %ome forth2 they that
ha*e "one goo" unto the reurre%tion of Life, an" they that ha*e "one
e*i!, unto the reurre%tion of "eath+++$ohn ?0<?L<G
The #ie ha!! un"ertan"+++Danie! :<0:J
The e%ret of the Lor" i #ith them that fear -im, -e #i!! he# them -i
%o*enant+++4&a!m <?0:>5
11
-e #i!! turn the heart of the father to the %hi!"ren, an" the heart of
the %hi!"ren to their father, !et I %ome an" tri,e the earth #ith a
%ure+I L 1a!Oa,hi 41a!a%hi5 =0<<L<>5
Why, eeing time are not hi""en from the @!mighty, "o they that ,no#
-im not ee -i "ayQ+++4$ob <>0:5
When the tar of hea*en an" the %onte!!ation there of ha!! not gi*e
their !ight0 the un ha!! be "ar,ene" in hi going forth, an" the moon
ha!! not %aue her !ight to hineI L Iaiah :=0:J
I@n" you ha!! hear of #ar & rumor of #ar+++For nation ha!! rie
againt nation, & ,ing"om againt ,ing"om+I 1atthe# <>0M
6ure!y the Lor" #i!! "o nothing but -e re*ea!eth -i e%ret to -i
er*ant the )ro)het+ The Lion hath roare", #ho #i!! not fearQ The Lor"
hath )o,en, #ho %an but )ro)he%yQ+++4@mo =0M5
12
1eaure thou the time "i!igent!y+++Then ha!t thou un"ertan" that it i
the *ery time #herein the -ighet #i!! begin to *iit the #or!" #hi%h -e
ma"e+ Therefore, #hen there ha!! be een earth'ua,e an" u)roar of
)eo)!e in the #or!", then ha!t thou #e!! un"ertan" that the 1ot -igh
)a,e of thee thing from the "ay that #ere before thee+++The time of
the -ighet ha*e )!ain beginning in #on"er an" )o#erfu! #or,, an"
en"ing in effe%t an" ign+++4< Etru G0<LN5
-e an#ere" them, When it i e*ening 4#here the 6un et in the Wet5
you ay, it #i!! be fair #eather for the ,y i re", an" in the morning
4#here the 6un rie in the Eat5, it #i!! be tormy for the ,y i RED an"
!o#ering 4"e%en"ing5+++-y)o%rite, ye ,no# ho# to inter)ret the fa%e of
hea*en but ye %annot "i%ern the ign of the time+++41atthe# :N0:L=5+
When the )irit of Truth ha!! %ome+++$ohn :N0:L<:
13
7!ee" an" ho!y i he that hath )art in the Firt Reurre%tion0 on u%h
the 6e%on" "eath 4the "eath of the bo"y ite!f5 hath no )o#er, but they
ha!! be )riet of Go" an" of (hrit, an" ha!! reign #ith him a
thouan" year+++4Re*e!ation <J0N5+
@n" ta,e the he!met of 6a!*ation, @ND T-E 6WORD OF T-E 6&IRIT,
W-I(- I6 T-E WORD OF GOD+++4E)heian N0:JL:M5
1uhamma" hime!f ai"0 I-a))ine i for the one #ho #i!! atten" the
RaOim of my @h!Ou!L7ayt an" #i!! fo!!o# him before hi rie+ Thi )eron
#i!! !o*e hi 4RaOimO5 !o*er an" hate hi enemie, an" #i!! a%%e)t the
!ea"erhi) of the @Oimmah from before hi a"*ent+ Thee one are my
frien", an" are the mot in%ere member of my Ummah #hom I honor
*ery mu%h+I
IWhen the a))ointe" hour i %ome, there ha!! u""en!y a))ear that
#hi%h #i!! %aue the !imb of man,in" to 'ua,e+ Then an" on!y then #i!!
14
the Di*ine 6tan"ar" be unfur!e", an" the Nightinga!e of &ara"ie #arb!e
it me!o"y+I LL7ahaOuO!!ah
O*er the %enturie, a number of "ifferent *iionarie an" )ro)het ha*e
foreto!" the arri*a! of the IGreat 1onar%hI, other#ie ,no#n a , a
#or!"L!ea"er an" tateman #ho #i!! unite the #or!" after a %onf!i%t
bet#een 7et#een Nation -ere i be!o# Ruote from "ifferent Re!igiou
&erona!ity & 1o"ern "ay aint @bout (oming of Wor!"#i"e 1eiah
from ?
th
%entury on#ar"+
$eane Di9on 4mi"L<Jth (entury5 -e #i!! bring together a!! man,in"I+
IThere #a nothing ,ing!y about hi %oming++ no ,ing or he)her" to
"o homage to thi ne#born babyI+
6t+ $ohnL1ary /ianney, (urS of @r 4:GthL(entury5 I-e #i!! reLetab!ih a
)ea%e an" )ro)erity #ithout )re%e"entI+
II ha" a *iion of ++ 4the Great 1onar%h5 -enry+ I a# him at night
,nee!ing a!one at the foot of the main a!tar in a great an" beautifu!
%hur%h++ an" I a# the 7!ee" /irgin %oming "o#n a!! a!one++ 1ary
%ame u) to -enry, an" he e9ten"e" her right han" to#ar" him++ 6he
urge" him not to fa!terI+
E+(atho!i% myti% @nne (atherine Emmeri%h,:H<J
15
6iter 1arianne 4" :HJ>5 I++++#hom )eo)!e #i!! ee,, that before "i" not
eteem himI+
6iter 1arianne 4" :HJ>5 I@!! inKuti%e #i!! be re)aire", %i*i! !a# #i!!
be forme" in harmony #ith the !a# of Go"I+

Fr+ Lauren%e Ri%%i, 6+$+ 4" :MM?5 I@t gathering45 of men note" for )iety
an" #i"om, he #i!!++ intro"u%e ne# ru!eI+
1on, of Wer! 4:MJ:5 IThi man #i!! retore true )ea%e to the nationI+
Ru"o!)h Ge,ner 4"+:NM?5 I-e ha!! ub"ue++ the 1ohamme"an45I+
7artho!eme# -o!3hauer 4" :N?H5 IThere #i!! be many #ie an" Kut
men++ an" )ea%e #i!! be etab!ihe" o*er the #ho!e earthI+
16
$ohanne @ma"eu "e 6y!oa 4" :>H<5 I@!! nation 4#i!!5 unite un"er the
Great Ru!er an" )ea%e an" )ro)erity #i!! fo!!o#+
1on, -i!arion 4" :>MN5 IGo" #i!! en" the Eag!e #ho #i!! bring mu%h
ha))ine an" goo"I+
6t Fran%i of &ao!a 4:>MJ5 I-e ha!! reform 4the #or!"5++ #ith the he!) of++
the bet men u)on earth in ho!ine, in arm, in %ien%e, an" in e*ery
*irtueI+
6t+ 7ri"get 4:>th (entury5 IThe Eag!e 4#i!! %on'uer5++++ the
1ohamme"an45+I
6t+ 7ri"get 4:>thL(entury5 I++an" the earth ha!! enKoy )ea%eI+
6t+ -i!"egar"e I&ea%e #i!! returnI+
17
Wer"in "OOtrante 4:=thL(entury5 IThe Great 1onar%h #i!! %ome to
retore )ea%eI+
8oroater in The 8en" @*eta 4Fa*ar"in Yat :=0 :<G5 I-e ha!! be the
/i%toriou 7enefa%tor by name, an" Wor!" Reno*ator by nameI+
I@n in%om)arab!e !ea"er of men + -e #i!! etab!ih hi !a#, g!oriou in
it )irit an" in the !etter++ -i "i%i)!e #i!! number many thouan"
#hi!e mine number many hun"re"IE+Gautam 7u""ha
Imam @!i ibn @bu Ta!ibO NahKOu! 7a!agha, .hutba :>:, :HM I-e, in the
beginning, #i!! be a )oor tranger un,no#n an" un%are" for++ With u%h
a tart he #i!! etab!ih an em)ire++ in thi #or!"I+
/ariou!y 1o!em %a!! him DaKKa!, meaning Iim)otorI+ DaKKa! #i!! tra*e!
the entire #or!" no )art of the #or!" !eft #hi%h he #i!! not "ominateI
6t+ Remy 4NthL(entury @D5 I4-e5 ha!! reign o*er the entire an%ient
Roman Em)ire+
18
$eu0 For the %oming of the 6on of 1an #i!! be Kut
!i,e the "ay of Noah+ For a in thoe "ay #hi%h #ere before the f!oo"
they #ere eating an" "rin,ing, they #ere marrying an" gi*ing in
marriage, unti! the "ay that Noah entere" the ar,, an" they "i" not
un"ertan" unti! the f!oo" %ame an" too, them a!! a#ay2 o ha!! the
%oming of the 6on of 1an beL 1atthe# <>0 =ML=G
No man ,no#eth the on but the Father2 neither ,no#eth any man the
Father a*e the 6on, an" he to #homoe*er the 6on #i!! re*ea! him+
1@TT-EW ::0<M
For #hooe*er #i!! a*e hi !ife ha!! !oe it0 an" #hooe*er #i!! !oe hi
!ife for my a,e ha!! fin" it+
1@TT-EW :N0<?
I an" my Father are one+
$O-N ::0=J
19
That #hi%h i born of the f!eh i f!eh2 an" that #hi%h i born of the
6)irit i )irit+
$O-N =0N
The !ife i more than meat, an" the bo"y i more than raiment+
LU.E :<0<=
For #hat ha!! it )rofit a man, if he ha!! gain the #ho!e #or!", an" !oe
hi o#n ou!Q Or #hat ha!! a man gi*e in e9%hange for hi ou!Q
1@R. H0=NL=M
Lo*e your enemie, b!e them that %ure you, "o goo" to them that
hate you, an" )ray for them #hi%h "e)itefu!!y ue you, an" )ere%ute
you+
1@TT-EW ?0>>
Thou ha!t !o*e the Lor" thy Go" #ith a!! thy heart, an" #ith a!! thy ou!,
an" #ith a!! thy min"+ !i,e unto it, Thou ha!t !o*e thy neighbor a
thye!f+
1@TT-EW <<0=ML=G
20
-e that !o*eth not ,no#eth not Go"2 for Go" i !o*e+
I $O-N >0H
I "o nothing of mye!f2 but a my Father hath taught me, I )ea, thee
thing+
$O-N H0<H
7e ye "oer of the Wor", an" not hearer on!y
E9%e)t a man be born again, he %annot 6EE the .ing"om of Go"+
$O-N =0=
E9%e)t a man be born of #ater an" of the 6)irit, he %annot ENTER the
.ing"om of Go"+
$O-N =0?
The .ing"om of Go" %ometh not #ith ober*ation0 Neither ha!! they
ay, Lo hereB or, !o thereB for beho!", the .ing"om of Go" i #ithin you+
LU.E :M0<JL<:
21
Ta,e thee a!o unto thee #heat, an" bar!ey, an" bean, an" !enti!, an"
mi!!et, an" fit%he, an" )ut them in One *ee!, an" ma,e 7rea"+++
4E3e,ie! >0G5
RE/EL@TION 7I7LE 0 IIn" (O1ING OF (-RI6T
:0= 7!ee" i the one #ho rea" the #or" of thi )ro)he%y a!ou", an"
b!ee" are thoe #ho hear an" obey the thing #ritten in it, be%aue
the time i nearB
:0M 4Loo,B -e i returning #ith the %!ou", an" e*ery eye #i!! ee him,
e*en thoe #ho )ier%e" him, an" a!! the tribe on the earth #i!! mourn
be%aue of him+ Thi #i!! %ertain!y %ome to )aB @men+5
:0H I am the @!)ha an" the Omega,; ay the Lor" Go" P the one #ho i,
an" #ho #a, an" #ho i ti!! to %ome P the @!!L&o#erfu!B
:0:<L<J, I turne" to ee #hoe *oi%e #a )ea,ing to me, an" #hen I "i"
o, I a# e*en go!"en !am) tan", an" in the mi"t of the !am) tan"
#a one !i,e a on of man+ -e #a "ree" in a robe e9ten"ing "o#n to
hi feet an" he #ore a #i"e go!"en be!t aroun" hi %het+ -i hea" an"
hair #ere a #hite a #oo!, e*en a #hite a no#, an" hi eye #ere
!i,e a fiery f!ame+ -i feet #ere !i,e )o!ihe" bron3e refine" in a furna%e,
an" hi *oi%e #a !i,e the roar of many #ater+ -e he!" e*en tar in
hi right han", an" a har) "oub!eLe"ge" #or" e9ten"e" out of hi
mouth+ -i fa%e hone !i,e the un hining at fu!! trength++ When I a#
him I fe!! "o#n at hi feet a though I #ere "ea", but he )!a%e" hi right
22
han" on me an" ai"0 Do not be afrai"B I am the firt an" the !at, an"
the one #ho !i*eB I #a "ea", but !oo,, no# I am a!i*e P fore*er an"
e*er P an" I ho!" the ,ey of "eath an" of -a"eB Therefore #rite #hat
you a#, #hat i, an" #hat #i!! be after thee thing+ The mytery of
the e*en tar that you a# in my right han" an" the e*en go!"en
!am) tan" i thi0 The e*en tar are the ange! of the e*en
%hur%he an" the e*en !am) tan" are the e*en %hur%he+
2:25-29 -o#e*er, ho!" on to #hat you ha*e unti! I %ome+ @n" to the one
#ho %on'uer an" #ho %ontinue in my "ee" unti! the en", I #i!! gi*e
him authority o*er the nation P he #i!! ru!e them #ith an iron ro" an"
!i,e %!ay Kar he #i!! brea, them to )ie%e, Kut a I ha*e re%ei*e" the
right to ru!e from my Father P an" I #i!! gi*e him the morning tar+ The
one #ho ha an ear ha" better hear #hat the 6)irit ay to the
%hur%he+A
=0ML:= To the ange! of the %hur%h in &hi!a"e!)hia #rite the
fo!!o#ing0Thi i the o!emn )ronoun%ement of the -o!y One, the True
One, #ho ho!" the ,ey of Da*i", #ho o)en "oor no one %an hut, an"
hut "oor no one %an o)en0 DI ,no# your "ee"+ 4Loo,B I ha*e )ut in
front of you an o)en "oor that no one %an hut+5 I ,no# that you ha*e
!itt!e trength, but you ha*e obeye" my #or" an" ha*e not "enie" my
name+ LitenB I am going to ma,e thoe )eo)!e from the ynagogue of
6atan P #ho ay they are $e# yet are not, but are !ying P Loo,, I #i!!
ma,e them %ome an" bo# "o#n at your feet an" a%,no#!e"ge that I
ha*e !o*e" you+ 7e%aue you ha*e ,e)t my a"monition to en"ure
tea"fat!y, I #i!! a!o ,ee) you from the hour of teting that i about to
%ome on the #ho!e #or!" to tet thoe #ho !i*e on the earth+ I am
%oming oon+ -o!" on to #hat you ha*e o that no one %an ta,e a#ay
your %ro#n+ The one #ho %on'uer I #i!! ma,e a )i!!ar in the tem)!e of
my Go", an" he #i!! ne*er "e)art from it+ I #i!! #rite on him the name of
my Go" an" the name of the %ity of my Go" 4the ne# $erua!em that
23
%ome "o#n out of hea*en from my Go"5, an" my ne# name a #e!!+
The one #ho ha an ear ha" better hear #hat the 6)irit ay to the
%hur%he+A
=0:GL<< @!! thoe I !o*e, I rebu,e an" "i%i)!ine+ 6o be earnet an"
re)entB LitenB I am tan"ing at the "oor an" ,no%,ingB If anyone hear
my *oi%e an" o)en the "oor I #i!! %ome into hi home an" hare a mea!
#ith him, an" he #ith me+ I #i!! grant the one #ho %on'uer )ermiion
to it #ith me on my throne, Kut a I too %on'uere" an" at "o#n #ith
my Father on hi throne+ The one #ho ha an ear ha" better hear #hat
the 6)irit ay to the %hur%he+
The @ma3ing 6%ene in -ea*en
>0:L::, @fter thee thing I !oo,e", an" there #a a "oor tan"ing o)en
in hea*enB @n" the firt *oi%e I ha" hear" )ea,ing to me !i,e a trum)et
ai"0 (ome u) here o that I %an ho# you #hat mut ha))en after
thee thing+; Imme"iate!y I #a in the 6)irit, an" a throne #a tan"ing
in hea*en #ith omeone eate" on itB @n" the one eate" on it #a !i,e
Ka)er an" %arne!ian in a))earan%e, an" a rainbo# !oo,ing !i,e it #a
ma"e of emera!" en%ir%!e" the throne+ In a %ir%!e aroun" the throne
#ere t#entyLfour other throne, an" eate" on thoe throne #ere
t#entyLfour e!"er+ They #ere "ree" in #hite %!othing an" ha" go!"en
%ro#n on their hea"+ From the throne %ame out f!ahe of !ightning
an" roaring an" %rahe of thun"er+ 6e*en f!aming tor%he, #hi%h are
the e*en )irit of Go", #ere burning in front of the throne an" in front
of the throne #a omething !i,e a ea of g!a, !i,e %ryta!+ In the
mi""!e of the throne an" aroun" the throne #ere four !i*ing %reature
fu!! of eye in front an" in ba%,+ >0M The firt !i*ing %reature #a !i,e a
!ion, the e%on" %reature !i,e an o9, the thir" %reature ha" a fa%e !i,e a
manA, an" the fourth %reature !oo,e" !i,e an eag!e f!ying+ Ea%h one of
the four !i*ing %reature ha" i9 #ing an" #a fu!! of eye a!! aroun"
an" ini"e+ They ne*er ret "ay or night, aying0; -o!y -o!y -o!y i the
Lor" Go", the @!!L&o#erfu!, Who #a an" #ho i, an" #ho i ti!! to
24
%omeB; @n" #hene*er the !i*ing %reature gi*e g!ory, honor, an" than,
to the one #ho it on the throne, #ho !i*e fore*er an" e*er, the
t#entyLfour e!"er thro# theme!*e to the groun" before the one #ho
it on the throne an" #orhi) the one #ho !i*e fore*er an" e*er, an"
they offer their %ro#n before hi throne, aying0 You are #orthy, our
Lor" an" Go", to re%ei*e g!ory an" honor an" )o#er, in%e you %reate"
a!! thing, an" be%aue of your #i!! they e9ite" an" #ere %reate"B;
?0:= L:>Then I hear" e*ery %reature P in hea*en, on earth, un"er the
earth, in the ea, an" a!! that i in them P inging0; To the one eate" on
the throne an" to the Lamb be )raie, honor, g!ory, an" ru!ing )o#er
fore*er an" e*erB; @n" the four !i*ing %reature #ere aying @men,; an"
the e!"er thre# theme!*e to the groun" an" #orhi)e"+
N0:L<, I !oo,e" on #hen the Lamb o)ene" one of the e*en ea!, an" I
hear" one of the four !i*ing %reature aying #ith a thun"erou *oi%e,
(omeB; 6o I !oo,e", an" here %ame a #hite horeB The one #ho ro"e it
ha" a bo#, an" he #a gi*en a %ro#n, an" a a %on'ueror he ro"e out to
%on'uer+
::0:?L:G Then the e*enth ange! b!e# hi trum)et, an" there #ere !ou"
*oi%e in hea*en aying0; The ,ing"om of the #or!" ha be%ome the
,ing"om of our Lor" an" of hi (hrit, an" he #i!! reign for e*er an"
e*er+;
Then the t#entyLfour e!"er #ho are eate" on their throne before Go"
thre# theme!*e "o#n #ith their fa%e to the groun" an" #orhi)e"
Go" #ith thee #or"0; We gi*e you than,, Lor" Go", the @!!L&o#erfu!,
25
the one #ho i an" #ho #a, be%aue you ha*e ta,en your great )o#er
an" begun to reign+ The nation #ere enrage", but your #rath ha %ome,
an" the time ha %ome for the "ea" to be Ku"ge", an" the time ha %ome
to gi*e to your er*ant, the )ro)het, their re#ar",
a #e!! a to the aint an" to thoe #ho re*ere your name, both ma!!
an" great, an" the time ha %ome to "etroy thoe #ho "etroy the
earth+; Then the tem)!e of Go" in hea*en #a o)ene" an" the ar, of hi
%o*enant #a *iib!e #ithin hi tem)!e+ @n" there #ere f!ahe of
!ightning, roaring, %rahe of thun"er, an earth'ua,e, an" a great
hai!torm+
The Woman, the (hi!", an" the Dragon
:<0:LN Then a great ign a))eare" in hea*en0 a #oman %!othe" #ith the
un, an" #ith the moon un"er her feet, an" on her hea" #a a %ro#n of
t#e!*e tar+ 6he #a )regnant an" #a %reaming in !abor )ain,
trugg!ing to gi*e birth+ Then another ign a))eare" in hea*en0 a huge
re" "ragon that ha" e*en hea" an" ten horn, an" on it hea" #ere
e*en "ia"em %ro#n+ No# the "ragonA tai! #e)t a#ay a thir" of the
tar in hea*en an" hur!e" them to the earth+ Then the "ragon too"
before the #oman #ho #a about to gi*e birth, o that he might "e*our
her %hi!" a oon a it #a born+ 6o the #oman ga*e birth to a on, a
ma!e %hi!", #ho i going to ru!e o*er a!! the nation #ith an iron ro"+ -er
%hi!" #a u""en!y %aught u) to Go" an" to hi throne, an" he f!e" into
the #i!"erne #here a )!a%e ha" been )re)are" for her by Go", o he
%ou!" be ta,en %are of for :,<NJ "ay+
7aby!on i Detroye"
:H0:L:J, @fter thee thing I a# another ange!, #ho )oee" great
authority, %oming "o#n out of hea*en, an" the earth #a !it u) by hi
ra"ian%e+ -e houte" #ith a )o#erfu! *oi%e0; Fa!!en, fa!!en, i 7aby!on
the greatB 6he ha be%ome a !air for "emon, a haunt for e*ery un%!ean
26
)irit, a haunt for e*ery un%!ean bir", a haunt for e*ery un%!ean an"
"etete" beat+ For a!! the nation ha*e fa!!en from the #ine of her
immora! )aion, an" the ,ing of the earth ha*e %ommitte" e9ua!
immora!ity #ith her, an" the mer%hant of the earth ha*e gotten ri%h
from the )o#er of her enua! beha*ior+; Then I hear" another *oi%e
from hea*en aying, (ome out of her, my )eo)!e, o you #i!! not ta,e
)art in her in an" o you #i!! not re%ei*e her )!ague, be%aue her
in ha*e )i!e" u) a!! the #ay to hea*en an" Go" ha remembere" her
%rime+ Re)ay her the ame #ay he re)ai" other2 )ay her ba%, "oub!e
%orre)on"ing to her "ee"+ In the %u) he mi9e", mi9 "oub!e the
amount for her+ @ mu%h a he e9a!te" here!f an" !i*e" in enua!
!u9ury, to thi e9tent gi*e her torment an" grief be%aue he ai" to
here!f, DI ru!e a 'ueen an" am no #i"o#2 I #i!! ne*er e9)erien%e griefBA
For thi reaon, he #i!! e9)erien%e her )!ague in a ing!e "ay0 "ieae,
mourning, an" famine, an" he #i!! be burne" "o#n #ith fire, be%aue
the Lor" Go" #ho Ku"ge her i )o#erfu!B;
Then the ,ing of the earth #ho %ommitte" immora! a%t #ith her an"
!i*e" in enua! !u9ury #ith her #i!! #ee) an" #ai! for her #hen they ee
the mo,e from the fire that burn her u)+ They #i!! tan" a !ong #ay off
be%aue they are afrai" of her torment, an" #i!! ay,; Woe, #oe, O great
%ity, 7aby!on the )o#erfu! %ityB For in a ing!e hour your "oom ha
%omeB;
;19:1-2 @fter thee thing I hear" #hat oun"e" !i,e the !ou" *oi%e of a
*at throng in hea*en, aying,; -a!!e!uKahB 6a!*ation an" g!ory an"
)o#er be!ong to our Go", be%aue hi Ku"gment are true an" Kut+ For e
ha Ku"ge" the great )rotitute #ho %orru)te" the earth #ith her e9ua!
immora!ity, an" ha a*enge" the b!oo" of hi er*ant )oure" out by her
o#n han"B;
27
The 6on of Go" Goe to War
:G0::L:N Then I a# hea*en o)ene" an" here %ame a #hite horeB The
one ri"ing it #a %a!!e" Faithfu!; an" True,; an" #ith Kuti%e he Ku"ge
an" goe to #ar+ -i eye are !i,e a fiery f!ame an" there are many
"ia"em %ro#n on hi hea"+ -e ha a name #ritten that no one ,no#
e9%e)t hime!f+ -e i "ree" in %!othing "i))e" in b!oo", an" he i
%a!!e" the Wor" of Go"+ The armie that are in hea*en, "ree" in #hite,
%!ean, fine !inen, #ere fo!!o#ing him on #hite hore+ :G0:? From hi
mouth e9ten" a har) #or", o that #ith it he %an tri,e the nation+
-e #i!! ru!e them #ith an iron ro", an" he tom) the #ine)re of the
furiou #rath of Go", the @!!L&o#erfu!+ -e ha a name #ritten on hi
%!othing an" on hi thigh0 .ing of ,ing an" Lor" of !or"+;
:G0:GL<:, Then I a# the beat an" the ,ing of the earth an" their
armie aemb!e" to "o batt!e #ith the one #ho ro"e the hore an" #ith
hi army+ No# the beat #a ei3e", an" a!ong #ith him the fa!e
)ro)het #ho ha" )erforme" the ign on hi beha!f P ign by #hi%h he
"e%ei*e" thoe #ho ha" re%ei*e" the mar, of the beat an" thoe #ho
#orhi)e" hi image+ 7oth of them #ere thro#n a!i*e into the !a,e of
fire burning #ith u!fur+ The other #ere ,i!!e" by the #or" that
e9ten"e" from the mouth of the one #ho ro"e the hore, an" a!! the
bir" gorge" theme!*e #ith their f!eh+
The Thouan" Year Reign
<J0:L= Then I a# an ange! "e%en"ing from hea*en, ho!"ing in hi han"
the ,ey to the aby an" a huge %hain+ -e ei3e" the "ragon P the
an%ient er)ent, #hi%h i the "e*i! an" 6atan P an" tie" him u) for a
thouan" year+ The ange! then thre# him into the aby an" !o%,e"
an" ea!e" it o that he %ou!" not "e%ei*e the nation unti! the one
thouan" year #ere finihe"+ 4@fter thee thing he mut be re!eae"
for a brief )erio" of time+5
28
<J0>LN Then I a# throne an" eate" on them #ere thoe #ho ha" been
gi*en authority to Ku"ge+ I a!o a# the ou! of thoe #ho ha" been
behea"e" be%aue of the tetimony about $eu an" be%aue of the
#or" of Go"+ Thee ha" not #orhi)e" the beat or hi image an" ha"
refue" to re%ei*e hi mar, on their forehea" or han"+ They %ame to !ife
an" reigne" #ith (hrit for a thouan" year+ 4The ret of the "ea" "i"
not %ome to !ife unti! the thouan" year #ere finihe"+5 Thi i the firt
reurre%tion+ 7!ee" an" ho!y i the one #ho ta,e )art in the firt
reurre%tion+ The e%on" "eath ha no )o#er o*er them, but they #i!! be
)riet of Go" an" of (hrit, an" they #i!! reign #ith him for a thouan"
year+
<J0::L:?, Then I a# a !arge #hite throne an" the one #ho #a eate"
on it2 the earth an" the hea*en f!e" from hi )reen%e, an" no )!a%e
#a foun" for them+ @n" I a# the "ea", the great an" the ma!!,
tan"ing before the throne+ Then boo, #ere o)ene", an" another boo,
#a o)ene" P the boo, of !ife+ 6o the "ea" #ere Ku"ge" by #hat #a
#ritten in the boo,, a%%or"ing to their "ee"+ The ea ga*e u) the "ea"
that #ere in it, an" Death an" -a"e ga*e u) the "ea" that #ere in
them, an" ea%h one #a Ku"ge" a%%or"ing to hi "ee"+ Then Death an"
-a"e #ere thro#n into the !a,e of fire+ Thi i the e%on" "eath P the
!a,e of fire+ If anyoneA name #a not foun" #ritten in the boo, of !ife,
that )eron #a thro#n into the !a,e of fire+
29
<:0NLH I am the @!)ha an" the Omega, the beginning an" the en"+ To the
one #ho i thirty I #i!! gi*e #ater free of %harge from the )ring of the
#ater of !ife+ The one #ho %on'uer #i!! inherit thee thing, an" I #i!!
be hi Go" an" he #i!! be my on+ 7ut to the %o#ar", unbe!ie*er,
"etetab!e )eron, mur"erer, the e9ua!!y immora!, an" thoe #ho
)ra%ti%e magi% )e!!, i"o! #orhi)er, an" a!! thoe #ho !ie, their )!a%e
#i!! be in the !a,e that burn #ith fire an" u!fur+ That i the e%on"
"eath+;

<<0:<L:= 4Loo,B I am %oming oon, an" my re#ar" i #ith me to )ay ea%h
one a%%or"ing to #hat he ha "oneB I am the @!)ha an" the Omega, the
firt an" the !at, the beginning an" the en"B5
30
(-@&TER II
I6L@10 (O1ING OF I1@1 1E-DI TO 7RING WORLD
ORDER
@n" #e ga*e 1oe the 7oo,, an" after -im ent u%%ee"ing
1eenger0 an" #e ga*e $eu +++ the %!ear ign +++ an" #henoe*er
there %ame to you a 1eenger #ith that your ou! ha" not "eire for,
"i" you be%ome arrogant, an" ome %ry !ie to, an" ome !ay+;
LLRurAan, 6urih of the -eifer0 <0HM
The Imam 1eh"i #ho #i!! %reate a #or!" tate #i!! ma,e the ru!ing
nation )ay for their %rime againt o%iety+ -e #i!! bring u%%or to
humanity+ -e #i!! ta,e out the hi""en #ea!th from the breat of the
earth an" #i!! "itribute it e'uitab!y amongt the nee"y "eer*ing+ -e
#i!! tea%h you im)!e !i*ing an" high thin,ing+ -e #i!! ma,e you
un"ertan" that *irtue i a tate of %hara%ter #hi%h i a!#ay a mean
bet#een the t#o e9treme, an" #hi%h i bae" u)on e'uity an" Kuti%e+
-e #i!! re*i*e the tea%hing of the -o!y RurAan an" the tra"ition of the
-o!y &ro)het after the #or!" ha ignore" them a "ea" !etter+ -e #i!!
%ontro! o*er thee reour%e of %ien%e an" u)reme ,no#!e"ge+ -i
%ontro! o*er thee reour%e #i!! be %om)!ete+ -e #i!! ,no# ho#
u)reme they are an" ho# %arefu!!y they #i!! ha*e to be ue"+ -i min"
#i!! be free from "eire of bringing harm an" inKury to humanity+ 6u%h
,no#!e"ge to him #i!! be !i,e the )ro)erty, #hi%h #a #rong!y
)oee" by other an" for #hi%h he #a #aiting for the )ermiion to
re)oe an" ue+ -e, in the beginning, #i!! be !i,e a )oor tranger
un,no#n an" I!am then #i!! be in the ho)e!e an" he!)!e )!ight of an
e9haute" %ame! that ha !ai" "o#n it hea" an" i #agging it tai!+
31
With u%h a tart he #i!! etab!ih an em)ire of Go" in thi #or!"+ -e #i!!
be the fina! "emontration an" )oor of Go"A mer%ifu! #ih to a%'uaint
man #ith the right #ay of !ife+;
LLI!am 46hiAi Tra"ition5, .hutba :>:0 :HM
@n" 4$eu5 ha!! be a ign of The -our 4of $u"gment52 therefore ha*e
no "oubt about it, but fo!!o# 1e0 thi i a traight #ay+;
RurAan, 6urih of the Ornament of Go!" >=+N:
The @)ot!e of @!!ah ai", DWere there remaining but one "ay of the
"uration of a!! time, Go" #ou!" en" forth a man from the )eo)!e of my
houe, #ho #i!! fi!! the earth #ith e'uity a it ha been fi!!e" #ith
o))reion+;
LLI!am2 -a"ith of @bu Da#u"
When the hea*en burt aun"er, an" obey itA Lor" an" it mut+ @n"
#hen the earth i tret%he" 4out5 an" %at forth #hat i in it an"
be%ome em)ty 4of it myterie5, an" obey it Lor" an" it mut+ O
manB 6ure!y you mut tri*e 4to attain5 to your Lor", a har" tri*ing unti!
you meet -im+ Then a to him #ho i gi*en hi boo, in hi Right -an",
-e ha!! be re%,one" #ith an eay re%,oning+++ 46ura H>+:LH5+
32
When the RaOim emerge he #i!! %ome #ith a ne# (ommiion, a ne#
7oo,, a ne# %on"u%t an" a ne# $u"gment, #hi%h #i!! be trenuou for
the @rab+ -i #or, i nothing but to fight, an" no one #i!! be )are"+ -e
#i!! not be afrai" of any b!ame in the e9e%ution of hi "uty+; Imam $aOfar
@L6a"i';
Imam 6a"i' re!ate0 When our RaOim arie he #i!! %a!! )eo)!e ane# to
I!am, gui"ing them to the o!" thing from #hi%h )eo)!e ha*e turne"
a#ay+ -e #i!! be %a!!e" 1ah"i be%aue he #i!! gui"e )eo)!e to the thing
from #hi%h they ha*e been e)arate"+ -e #i!! be %a!!e" RaOim be%aue
he #i!! be %omman"e" to etab!ih the truth+;
-o# "o you "eny @!!ah an" you #ere "ea" an" -e ga*e you !ifeQ @gain
-e #i!! %aue you to "ie an" again bring you to !ife, then you ha!! be
brought ba%, to -im+++46ura <0<H5+
1ay @!!ah he!) u a!! to re%ogni3e him #hen he rie, 1uhamma"
hime!f ai"0 I-a))ine i for the one #ho #i!! atten" the RaOim of my
@h!Ou!L7ayt an" #i!! fo!!o# him before hi rie+ Thi )eron #i!! !o*e hi
4RaOimO5 !o*er an" hate hi enemie, an" #i!! a%%e)t the !ea"erhi) of
the @Oimmah from before hi a"*ent+ Thee one are my frien", an" are
the mot in%ere member of my Ummah #hom I honor *ery mu%h+I
7iharLu!L@n#ar, *o!+ ?<, )+ :<G
33
If our 6hiAa #ou!" be firm on their )romie #ho!ehearte"!y, our
meeting #ou!" not be "e!aye"+; L Imam @!L1ah"i+
I!am ha been a 6#or" in the -an" of @!!ah, an intrument of Ku"gment+
I!am i u!timate!y a Ku"gment u)on ite!f+ I!am i the #ay of &ea%e for
thoe #ho ,no# the #ay of &ea%e+
1uhamma" hime!f ai"0 I-a))ine i for the one #ho #i!! atten" the
RaOim of my @h!Ou!L7ayt an" #i!! fo!!o# him before hi rie+ Thi )eron
#i!! !o*e hi 4RaOimO5 !o*er an" hate hi enemie, an" #i!! a%%e)t the
!ea"erhi) of the @Oimmah from before hi a"*ent+ Thee one are my
frien", an" are the mot in%ere member of my Ummah #hom I honor
*ery mu%h+I
7iharLu!L@n#ar, *o!+ ?<, )+ :<G
-
34
(-@&TER III
7UDD-I6T0 @D/ENT OF 1@ITREY@ 7UDD-@
I am not the firt 7u""ha #ho %ame u)on earth, nor ha!! I be the !at+
In "ue time another 7u""ha #i!! arie in the #or!", a -o!y One+++ -e #i!!
re*ea! to you the ame eterna! truth, #hi%h I ha*e taught you+++ -e #i!!
)ro%!aim a re!igiou !ife, #ho!!y )erfe%t an" )ure, u%h a I no#
)ro%!aim+;
LL6ermon of the Great &aing
Digha Ni,aya <N0<?
;In thoe "ay, brethren, there #i!! arie in the #or!" an E9a!te" One
name" 1aitreya+ -e #i!! be an @rihant, Fu!!y @#a,ene", aboun"ing in
#i"om an" goo"ne, ha))y, #ith ,no#!e"ge of the #or!",
unur)ae" a a gui"e to morta! #i!!ing to be !e", a tea%her for go"
an" men, an" E9a!te" One, a 7u""ha, e*en a I am no#+++ The La#,
!o*e!y in it origin, !o*e!y in it )rogre, !o*e!y in it %onummation, #i!!
he )ro%!aim, both in the )irit an" in the !etter2 the higher !ife #i!! he
ma,e ,no#n, in a!! it fu!!ne an" in a!! it )urity, e*en a I "o no#+ -e
#i!! be a%%om)anie" by a %ongregation of ome thouan" of brethren,
e*en a I am no# a%%om)anie" by a %ongregation of ome hun"re" of
brethren+;
LLDigha Ni,aya =0MN, (ha,,a*atti 6ihana"a 6uttanta
35
+++the *enerab!e 6ari)utta 'uetione" the Lor" about the future
(on'ueror, The -ero that ha!! fo!!o# you, The 7u""haL of #hat ort #i!!
he beQ I #ant to hear of him in fu!!+ Let the /iione" One "e%ribe him+
When he hear" the e!"erA )ee%h the Lor" )o,e thu, I #i!! te!! you,
6ari)utta2 !iten to my )ee%h+ In thi au)i%iou eon, three !ea"er
there ha*e been0 .a,uan"ha, .onagaamana, an" the !ea"er .aa)a
too+ I am no# the )erfe%t 7u""ha2 an" there #i!! be 1aitreya too before
thi ame au)i%iou eon run to the en" of it year+;
LL@nagataL/ama
Liten attenti*e!y #ith one heart+ @ man #hoe )irit hine bright!y, a
man #hoe min" i %om)!ete!y unifie", a man #hoe *irtue e9%e!
e*eryoneLu%h a man #i!! tru!y a))ear in thi #or!"+ When he )rea%he
)re%iou !a#, a!! the )eo)!e #i!! tota!!y be atifie", a the thirty "rin,
#eet "ro) of rain from hea*en+ @n" ea%h an" e*ery one #i!! attain the
)ath of !iberation from trugg!e+;
LL6utra of the Great @%%om)!ihment of the 1aitreya
36
@n" @nan"a, ho!"ing ba%, hi tear, ai" to the 7u""ha0 OWho #i!! tea%h
u #hen you are goneQO @n" the 7!ee" One an#ere"0 OI am not the
firt 7u""ha #ho ha %ome u)on the Earth, nor ha!! I be the !at+ In the
right time, another 7u""ha #i!! arie in the #or!", a -o!y One, a
6u)reme!y En!ightene" One, en"o#e" #ith #i"om in %on"u%t,
au)i%iou, .no#ing the Truth, an in%om)arab!e !ea"er of men, a 1ater
of 6)irit an" morta!+ -e #i!! re*ea! to you thee Eterna! Truth+ -e #i!!
)rea%h hi Dharma, G!oriou in it Origin, G!oriou in the 1i""!e, an"
G!oriou in it en", in the 6)irit a #e!! a the !etter+ -e #i!! )ro%!aim a
!ife of Dharma, #ho!!y &erfe%t an" &ure, e*en a I no# &ro%!aim ai"
@nan"a O-o# ha!! #e ,no# himQO @n" the 7u""ha ai"0 O-e #i!! be
,no#n a 1aitreya #hi%h mean, the frien"+
.. 1aha)arinir*ana 6utra /, /ere :L:>0


I@t that )erio", brethren, there #i!! arie in the #or!" an E9a!te" One
name" 1aitreya, Fu!!y @#a,ene", aboun"ing in #i"om an" goo"ne,
ha))y, #ith ,no#!e"ge of the #or!", unur)ae" a a gui"e to morta!
#i!!ing to be !e", a tea%her for go" an" men, an E9a!te" One, a 7u""ha,
e*en a I am no#+ -e, by hime!f, #i!! thorough!y ,no# an" ee, a it
#ere fa%e to fa%e, thi uni*ere, #ith It #or!" of the )irit, It
7rahma an" It 1ara, an" It #or!" of re%!ue an" 7rahmin, of
)rin%e an" )eo)!e, e*en a I no#, by mye!f, thorough!y ,no# an" ee
them+
I <N,Digha Ni,aya;
(-@&TER I/
37
-INDUI610 (J1ING OF 6@/IOUR TO RE6TORE T-E 7@L@N(E
TIME & PERIOD OF COMING OF KALKI-AVTAR
.
We refered Sanskrit Shloka from Purana.
DWDS!"D S!S#$% D$&%'(! (!)*# +*,'
(!)W#- )#$$%- DW- (!$.' S!S# ,%-)' ')'
s /er 0o1e Shloka from Purana states that 2our +u3as4Sat5a4)reta4D6a/ara 7 kal +u3a
(onsists of 12000 +rs.)here se8uen9e 6ill 0e in ratios of 1:2:3:4 res/e9ti1el54"e9ause
'athmati9al ;a6 3o1erns that 6hen num0ers are 6ritten in 6ords in Sansrit it should 0e read from
re1erse4therefore 3es of Sat5a4)reta4D6a/ara 7 kal +u3a should 0e in #atios of 1:2:3:44i.e 1000
5rs of Sat5a 3e42000 5rs of treta43000 5rs of D6a/ara and 4000 +ears of .al +u3a.
<oinin3 Period "ete6een +u3as 6as taken also on #atios of 1:2:3:4410042004300 and 400 5ears
0efore 7 fter.-f 6e take into a99ount the =oinin3 /eriod4sat5a4treta4d6a/ara and kal 5u3a
res/e9ti1e duration 9omes 12004240043600 and 4800 5ears res/e9ti1el5.
)herefore We 9an summarise 12000 5ears of s9endin3 and 12000 5ears of Des9endin3
(ou/le 6hi9h the $arth takes round 2i>ed Star or &ishnu %a0hi?*m0ili9us@.
TREENI L@F@NI /@R6-@N@1 DWI$ 1@NU6-Y@ 6@N.-Y@Y@+
6@6-T-I(-E/ 6@-@6R@NI, 7-@/ITYE6- /@I .@LI-+
6-@T@NI T@NI DI/Y@N@1 6@&T &@N(- (-@ 6@N.-Y@Y@
NI6-E6-EN 7-@/I6-@TI TU &UN@- .RIT@1+; L/ihnu &uran
!ere is a3ain a shloka from &-S!%* Purana4 6hi9h (learl5 sho6s that a9tual 3e of .al +u3a
9an 0e 9al9ulated 05 Di1idin3 360000 05 7546hi9h is e8ual to 4800 +ears i.e 360 de3ree of 9ir9le
9o1ered 05 0.075 de3ree ea9h 5ear 6ill take 4800 5rs to 9o1er.
38
&ishnu 6as the 1tar in Sat5a 3e and uthor of &ishnu Puran 6ere a6are that future mistake
ma5 9ro/ u/ a0out the 9al9ulation of 1arious a3es and /arti9ularl5 a0out .al +u3a as it is one of
the darkest 3e.)his is the 6onderful slokas?Auatrain@ for 9al9ulatin3 the 3e of .al +u3a 6hi9h
is 4800 5ears and not 4432000 5ears as 9al9ulated in &arious PuranaBs.
$arlier uthors ha1e mis9al9ulated a3e of sat5a4)reta4D6a/ara and kali on the 0asis of De1a
+u3a 6hi9h the5 9al9ulated 05 'ulti/l5in3 De1a +u3a into !uman +ears 05 360 in #atio of
4:3:2:14 a3ain not -nter/retain3 as /er maths la6 in Sanskrit.
)herefore We arri1ed at the 9on9lusion that /re1ious 9al9ulation of Sat5a4)reta4D6a/ara and
kal +u3a i.e 4800>360C174280004 3600>360C1249600042400>360C864000 and 1200>360C4432000
is Wron3 and 'isleadin3 and most of our 0ooks a1aila0le mentioned this as true.
&er5 fe6 ;earned #ishi 7 Saints kno6 this )ruth.
)herefore 12000 5ears of one half of $le9tri9 (ou/le 6ill ha1e this distri0ution and same
124000 5ears of half s9endin3 (ou/le4this makes 2440000 5ears of 360 de3ree 9om/letion of
Dodia9 around &ernal $8uino>.
Sl.
No
Name of
Yug
Jo!!g
Pe"o#
A$%ual
&e"o#
Jo!!g
Pe"o#
To%al Age
'(eg!!!g) '! e!#)
1 Sat +u3 100 E 1000 E 100 C 1200 +ears
2 )reta +u3 200 E 2000 E 200 C 2400 +ears
3 D6a/ar +u3 300 E 3000 E 300 C 3600 +ears
4 .ali +u3 400 E 4000 E 400 C 4800 +ears
$1en Sri+uktes6ar in his 0ook had 6ron3l5 -nter/reted four +u3a Duration and mentioned
this /resent time in D6/ara +u3a and kal +u3a has lon3 Passed a6a54 a3ain not )rue
-nter/retation.!e has not follo6ed Sanskrit mathmati9al la6?readin3 num0ers in re1erse one used
in 6ords in a slokas@4Seers and saints ha1e for3et to use and a//l5 this mathmati9al la6.
,FD (hooses mon3 us the Wise man and !e S/eaks throu3h his 'ind.)his is the Po6er of
)ruth and !e sometime e1en do not 9hoose 0est amon3 us.
$1en We ha1e $1iden9e from "i0le after the !ol5 War and --nd 9omin3 of <esus (hrist41000
+ears of ,olden Period?Sat5a 3e@ Will Start. !e?<esus@ has #efered to the 'an of 8uarius 6ho
6ill 0rin3 Pea9e to earth. 'ost of (hristian think <esus 6ill return from hea1en and !e 6ill 9ome
as kin3 to #ule the nation.)his is im/ossi0le no Pro/het or son of ,FD has returned 0a9k 0ut %e6
'an is sele9ted and (ommissioned from hea1en al6a5s 9omes to $arth as 1tar or Pro/het. $1en
39
<esus ne1er said that he 6ill return a3ain 0ut !e has &ariousl5 mentioned Whi9h are 9alled
unkno6n sa5in3 of <esus (hrist4fe6 - 6ill mentioned hereG
2ather 6ill send 'an of 8urius in m5 nameHHHH<esus (hrist.
Do not think that - ha1e 9ome to 0rin3 Pea9e on earth 0ut S6ordHHHH<esus (hrist.
)his is 6hat he has mentioned that father 6ill 3i1e SWF#D to 'an of 8uarius46ho 6ill then
make 6ar.
!e 6ill make Pea9e on $arth4!e 6ill ha1e heart 7 head 0othHHHH<esus (hrist.
<esus and (hrist 6ere t6o different Po6ers 9ame in t6o different time4(hrist 6as 0orn lon3
0efore <esus. %e6 )estament "i0le do not mentioned (hrist and onl5 sa5s a0out <esus.(hrist 6ere
0orn a0out the time of %oah ark 4500H5000 +ears 0efore.
(hrist in 6est and .rishna in $ast e>isted almost at the same time on $arth 5000 5ears 0efore.
'ost of (hristians do not kno6 this fa9t40ut this is the )ruth.We 9all <esus (hrist not
<esus4(hrist li1ed lon3 0efore 0irth of <esus. <esus 6as the 9ar/enter 05 Profession and has 9ome
to li1e in .ashmir in india and li1ed there for man5 5ears. !e met 1arious +o3is 7 ;earned men in
.ashmir4 still there is shrine de1oted to <esus.)his 6as the time /eriod 6hi9h has not 0een
mentioned in the 0i0le and often kno6n as the lost 5ear of <esus life 4there 6as no dire9t route
9onne9tion 0et6een the $uro/e and sia.<esus 9ame to sia follo6in3 Se9rete #oute from $uro/e
to .ashmir.
When the )ra%ti%e taught by the /e"a an" the intitute of !a# ha!! near!y ha*e
%eae", an" the %!oe of the .a!i @ge ha!! be nigh, a )ortion of that "i*ine being #ho
e9it of hi o#n )iritua! nature in the %hara%ter of 7rahma, an" #ho i the beginning
an" the en", an" #ho %om)rehen" a!! thing, ha!! "e%en" u)on the earth+ -e #i!! be
born a in the fami!y of an eminent 7rahman of 6ambha!a , en"o#e" #ith the eight
u)erhuman fa%u!tie+ 7y hi irreitib!e might he #i!! "etroy a!! the barbarian an"
thie*e, an" a!! #hoe min" are "e*ote" to ini'uity+ -e #i!! then reLetab!ih
righteoune u)on earth2 an" the min" of thoe #ho !i*e at the en" of the .a!i age
ha!! be a#a,ene", an" ha!! be a %!ear a %ryta!+ The men #ho are thu %harge" by
*irtue of that )e%u!iar time ha!! be a the ee" of human being, an" ha!! gi*e birth
to a ra%e #ho ha!! fo!!o# the !a# of the .rita @ge, Go!"en age , the @ge of &urity+;
/ihnu &urana >+<>
40
Thoe #ho are ,no#n a t#i%eLborn 47rahmin5 are "e*oi" of the /e"a, narro#L
min"e" an" a!#ay engage" in the er*i%e of the 6u"ra 4!o#Lborn %ate52 they are
fon" of %arna! "eire, e!!er of re!igion, e!!er of the /e"a, untou%hab!e an" e!!er of
Kui%e2 they e!! meat, are %rue!, engage" in e9ua! gratifi%ation an" gratifi%ation of
their a))etite, atta%he" to otherO #i*e, "run, an" )ro"u%er of %roLbree"2 ha*e a
!o# !ifeL)an, mi9 #ith !o#!y )eo)!e an" %oni"er their brotherLinL!a# a the on!y
frien"+ They !i,e %ontant %onfrontation an" are fon" of argument, "i%ontent, fon" of
Ke#e!!ery, hair an" ty!e+ The #ea!thy are re)e%te" a highLborn an" 7rahmin are
re)e%te" on!y if they are !en"er2 1en are mer%ifu! on!y #hen they are unab!e to harm
other2 e9)re "i)!eaure to#ar" the )oor2 ta!, e9%ei*e!y to e9)re eru"ition
an" %arry out re!igiou #or, to be famou2 1on, are atta%he" to home in thi .o!i
@ge an" the home!e are "e*oi" of any mora!ity2 1en of thi age "eri"e their tea%her,
"i)!ay fa!e re!igiou affinity but tri%, the goo" )eo)!e2 6u"ra in .o!i are a!#ay
engage" in ta,ing o*er otherO )oeion2 in .o!i, marriage ta,e )!a%e im)!y
be%aue the man an" the #oman agree to "o o2 1en engage in frien"hi) #ith the
%roo,e" an" ho# magnanimity #hi!e returning fa*our2 1en are %oni"ere" )iou on!y
if they are #ea!thy an" treat on!y farLa#ay #ater 4!an"5 a )!a%e of )i!grimage2 1en
are %oni"ere" 7rahmin im)!y be%aue they ha*e the a%re" threa" aroun" their
bo"y an" a e9)!orer, im)!y be%aue they ha*e a ti%, in their han"2 the Earth
be%ome inferti!e, ri*er hit the ban,, #i*e ta,e )!eaure in )ea,ing !i,e )rotitute
an" their min" are not attra%te" to#ar" their huban"2 7rahmin be%ome gree"y for
otherO foo", the !o#Lborn %ate are not a*ere to be%oming )riet, #i*e mi9 free!y
e*en after they be%ome #i"o#2 the %!ou" re!eae rain irregu!ar!y, the !an" be%ome
inferti!e, the ,ing ,i!! their ubKe%t, the )eo)!e are bur"ene" #ith ta9e2 they ur*i*e
by eating honey, meat, fruit an" root2 in the firt 'uarter of the .o!i @ge, )eo)!e
"eri"e Go"2 in the e%on" 'uarter, )eo)!e "o not e*en )ronoun%e Go"O name2 in the
thir" 'uarter, men be%ome %roLbree"2 in the fourth 'uarter, men be%ome the ame
4uniform5 bree"2 nothing %a!!e" ra%e e9it anymore2 they forget Go" an" )iou #or,
be%ome e9tin%t+
/ihnu &urana, IT:U, /ere <=L=H
Ya"a Ya"a hi "harmaya g!anir bha*ati bharata
abhyutthanam a"harmaya ta"atmanam riKamy aham
41
Whene*er an" #here*er there i a "e%!ine in re!igiou )ra%ti%e, O "e%en"ant of
7harata, an" a )re"ominant rie of irre!igionLLat that time I "e%en" 1ye!f+I
IIn or"er to "e!i*er the )iou an" to annihi!ate the mi%reant, a #e!! a to reL
etab!ih the )rin%i)!e of re!igion, I a"*ent 1ye!f mi!!ennium4@ge5 after mi!!ennium+I
T7aga#attam >+MLHU
.a!,i a*atar i the !at of the ten maKor in%arnation of Lor" /ihnu, #ho #i!! a))ear in
the en" of thi .a!i Yuga to )rote%t re!igiou )rin%i)!e+
J .ea*a, O -ari, #ho ha*e aume" the form of .a!,iB You a))ear !i,e a %omet an"
%arry a terrifying #or" for bringing about the annihi!ation of the #i%,e" barbarian men
at the en" of the .a!iLyuga+
4 6ri Daa*atara 6totra, :Jth 6!o,a5
(-@&TER / &ro)he%y of Notra"emu & (oming of @*tar
42
1.1
$stant afsis de nui9t fe9ret eftude t ni3ht4 sittin3 se9retl5 in stud54 he?,FD@
Seul re/ose fur la felle dBaerain: rest on 0rass tri/od. flame 9omes out of
2lame e>i3ue fortant de folitude nothin3ness4 makin3 su99essful 6hi9h had
2ait /f/erer 8nBeft a 9roire 1ain. 0een in hurr5.
Di1ine Po6er takes 9ontrol of his mind?2or the Se9ond "irth of 1tar@ into tran9e 7 /re/are his
mind 05 di1iniIation for fore9astin3 the World future e1ents4 he is sittin3 in ni3ht stud54 out of
em/tiness 9omes a 1oi9e makin3 tran9e Possi0le for third anti9hrist?Di1ine@.
*+a% , Se$o!# -"%+ of S&"%4 2irst "irth from the Wom0 of 'other in Ph5si9al form4all of us
9ome this 6a5 in /h5si9al life form4$1en <esus 9ame this 6a54Se9ond 0irth is the 0irth in s/irit
throu3h Di1iniIation or Po/ularl5 9alled D-.S! or %' or Sha0d or *' or F'$% or
.alma 05 ,*#* or Saints in -ndia or around the 6orld.
Unless you are born of Water & Spirit You cannot enter in the kingdom of GOD---Jesus hrist!
"erily "erily # say unto thee e$cept a man be born again%Second birth&'he cannot enter the
kingdom of GOD!
3ain in "i0le same 6ords are re/eated that +ou 6ill ha1e to 0e 0orn in s/irit and 6ater?;i3ht
6hi9h is seen 05 De1otee 6hen !e or she meditates 0et6een t6o e5es and at forhead4 and hear
sound and 1i0eration4under the instru9tion of ,*#* or Saint.
(he said the Jesus unto them')hen ye ha*e lifted up the son of man then shall see kno) that #
am +e!
)o those 6ho are 9hoosen one ,FD sends Saints or Pro/het to 0rin3 0a9k lost Shee/s to the
kin3dom of ,FD and this is the reason he 9reates t6o t5/e of ,FD!FFD entit5 one is ,*#* or
Pro/het Who is the 'er9ifull and 9om/etent to take his Dis9i/le 0a9k to kin3dom of ,FD and
Fther is 1tar 6hi9h is seen in !indu )raditions throu3h 3es.!e is ,od Personified and 2ull5
9om/etent to take souls 0a9k to ,FD 0ut he is also (ommissioned for additional 6ork of
Punishin3 the Wi9ked and Peo/le 3oin3 a3ainst the la6 of %ature4therefor !e rules the %ation 6ith
his Punishment Poli95 and Perse9utes the $arthl5 kin3 6ith his di1ine 6ea/on 6hi9h is 3i1en to
him 05 (osmi9 ,o1ernment.!e 6orks throu3h his one essential #ule Punishment of a99umulated
0ad karma 05 %ations4reli3ions4So9iet54se9t49ast43rou/ of /eo/le4or3aniIation or
43
-ndi1iduals4;eaders for their 6ron3 /oli954head of nations4Politi9al leaders40euro9ra9ti9al
stru9ture.
,nd the Word )as made flesh and D)elt among us!
)his is 9osmi9 &i0eration De1otee hear this sound also see li3ht at the forhead and 0et6een e5es
6hen she or he is initiated 05 ,*#*?!ol5 'aster@ under his hol5 instru9tions.
%ostrademus in his Autrain is for9astin3 the Pro/he95 of 1tar4 ho6 he 6ill take his se9ond 0irth.
1.11
;a 1er3e en main mife au )he 6and is /la9ed in the middle of tri/od.4
'ilieu de 0ran9es4 !e ?,FD@ s/rinkles 6ater o1er the hem of
DelBonde il moulle 7 le ,arment 7 foots4a 1oi9e4 fear trem0lin3 o1er
;im0e 7 le /ied: 6hole 0od5. Di1ine S/lendor4 ,od is sittin3
&n /eur 7 1oi> fremiffent /ar les 05 side.
'an9hes:
S/lendeur diuin /res sBafsied.
)his is t5/e of di1iniIation te9hni8ue di1ine /o6er ?,FD@ uses for the astral 0irth of
nti9hrist?1tar@4%ostrademus uses the 6ord third anti9hrist in the line of %e/olean and !itler for
start of -st and --nd World War and ---#D anti9hrist for the start of ---rd World War4 se9ondl5 - 6ill
make it 9lear that !e 6ill /erse9ute the 9hur9h as (hur9h do not follo6 do9trine of #e0irth and la6
of karma 6hi9h is seen in !induisim4 "udhuisim and 1arious reli3ion of $ast. $1en our old and
orthodo> reli3ious a9ti1it5 and 1arious reli3ious ,rou/s are under /erse9ution 0e9ause of the 0ad
karmi9 rea9tion.
)his is the form of ,FD sho6n to 1tar4!e 6ears lon3 hea15 #o0 and !e ?,FD@ s/rinkles 6ith
6ater?"oseH$instein 9ondensates@ his 3arment and foots4 after he /uts a 6and in the tri/od made
05 le3s4 a 1oi9e 6ith fear 3oin3 throu3h 6hole 0od54 a li3htenin3 of lifetron4 astral 0od5 of
anti9hrist?&)#@ is thus 0orn. )his is ho6 the ;ifetroni9 0od5 of stral li3ht 0od5 0eha1e4 /ast
life 0irths also 9omes the memor5 of 1tar. - 6ill em/hasise it a3ain and a3ain ,FD Dis9loses
6ho 6ill 0e the 1tar or ---rd nti9hrist to the hea1en and $arth.)his is the 6arnin3 to those saints
and ,*#*s?'asters@ 6ho de9lares themsel1es as 1tar or --nd 9omin3 of (hrist.
n50odies Who has 3one under this di1iniIation and ,FD has 9ome to him in this form is 1tar.
-.JJ-J
Auand le /oiffon tereftre 7 a8uati8ue4 2ish 6hi9h tra1els o1er land 6hen 9ast
2or forte 1a3ue au 3rauier fera mis: u/on the sea rea9h to seashore4 its sha/e
Sa forme eftran3e fuaue 7 horrifi8ue4 horri0le 7 forei3n. $nemies soon rea9h
Par mer au> murs 0ien toft les ennemis. the 6alls.
44
fish ?,FD@ 05 /o6er of his su0tle matter /rodu9e 3reat 6a1es on sea4 a su/ernatural Po6er
3i1en to anti9hrist4 he soon rea9hes the forei3n 9ountr5 05 in1asion.
)his is the ,reat Po6er 3i1en to 1tar4 !e in1ades the %ation throu3h sea route46ill 0e a 1er5
/o6erful 1tar he 6ill 0e 3i1en 64 Su/er%atural /o6er 05 ,FD. Some of the Po6er 6ill 0e:
(o +im that o*ercome )ill # Grant to sit )ith me on my throne'e*en as # also o*ercome'and
sitting )ith my father on his throne.
1.mma4the /o6er of makin3 ones 0od5 or an5thin3 else as small as /ossi0le.
2.'ahima4the /o6er mkin3 ones 0od5 or an5thin3 else as lar3e as /ossi0le.
3.-shit6a4Po6er of 0e9omin3 lord o1er e1er5thin3.
4.Praham5a4Po6er of satisf5in3 all the desire4kama 05 6ill.
5."asit6a4Po6er of 0rin3in3 an5thin3 under 9ontrol.
6.Pra/ti4Po6er of o0tainin3 an5thin3 he or she likes.
7.,arima4Po6er of makin3 one 0od5 as hea15 as he likes.
8.;a3hima4Po6er of makin3 ones 0od5 as li3ht as /ossi0le.
9.Po6er of 9reatin3 fire or li3htenin3 in sk5.
-ns/ite of all the Po6er mentioned a0o1e he 6ill 0e 3i1en di1ine S6ord 6hi9h 6ill emenates
from his )6o 0elo6 and t6o a0o1e 4-n9isor tooths.
--.&
AuBen dans /oiffon4 fer 7 letter enfermee4 )he 6ea/on and se9rete do9ument
!ors fortira 8ui /uis fera la 3uerre: are ke/t in fish4 Fut of 6hi9h 6ill 9ome
ura /ar mer fa 9laffe 0ien ramee4 a man 6ho 6ill later on make 6ar4 his
//aroiffant /res de latine terre. 2leet ha1e taken him to a//ear near
-talian shore.
)he di1ine 6ea/ons 7 se9rete do9ument of 6ar are ke/t in fish?Soul@4 out of it 6ill 9ome a 1tar
6ho 6ill makes 6ar of )ruth4 at that time his Soul has a//eared near -talian shore?"e9ause of his
stron3 .armi9 9onne9tion of his /ast life 6ith ital5 7 fran9e@.Di1ine Po6er has 9alled him for the
45
/ur/ose and therefore has atta9hed in his astral 0od5 1arious t5/e of Di1ine Wea/on 6hi9h he 6ill
uses to rene6 the $arth.
---rd nti9hrist 6as "orn as <ulius (aesar S9ali3er in his 8 0irth 0efore in -tal5 on 14844and li1ed
in fran9e as Philos/her and Ph5si9ian4!is astral 0od5 6as taken to -talian shore 0e9ause of his
'emor5 of his 0irth atta9hed to this re3ion.
-.;
De lBa8uati8ue tri/li9ate naiftra4 2rom three 6ater si3ns 6ill 0e 0orn a man
DB1n 8ui fera le ieud5 /our fa fefte: 6ho 6ill make )hursda5 his feast da54
Son 0ruit4loI4re3ne4fa /uiffan9e !is reno6n4 /o6er4 /raise and rule 6ill
(roiftra4 Par terre 7 mer au> Friens in9rease 05 land 7 Sea.
tem/efte.
9ountr5 surrounded 05 Water on its three side4i.e -%D-4 6ill 0e 0orn a man 6ho 6ill makes
)hursda5 as its feast da54 -n -ndia hindus makes )hursda54 da5 of &ishnu 6orkshi/4 'uslim make
2rida5 as their da5 of 6orkshi/ 7 (hristian Sunda54 this indi9atin3 9learl5 the 0irth of &ishnu
1tar4 1tar. $1en the la5man in india kno6 the da5 of 6orkshi/ of &ishnu is )hursda5.
!is /o6er4 /raise and rule 6ill in9rease 05 land and sea. )his is 1er5 9lear Autrain for ll of us on
earth ho6 the ,FD Predi9t throu3h %ostrademus 500 0efore of (omin3 of his #e/resentati1e in
the form of 1tar4 )hat ,FD is "e5ond (om/rehension and ll /o6erful4 $1en he takes !uman
Soul his -n9arnates %o /o6er on earth 9omes in his 6a5.
.al +u3a of 4800 is endin3 and Sat5a 3e is a0out to 0e3in4 is 6aitin3 for his (omin3 as kin3
and 'i3ht5 Po6erful "ein3 6ith Di1ine Wea/ons to "alan9e the Wheel of karma41tar -n9arnates
is not kno6n to Western World4 therefore this /ro/he95 indi9ates 9learl5 the ad1ent of ;ast 1tar
of &ishnu .alki 1tar46ho is su//ose to 9ome at the end of /resent kal 5u3a.
!e 6ill start his 6ar from $ast.
-n the 1992 he 6as informed and the num0er 7 3i1en to him of a0out his final 9omin3 in 1999 05
!el/in3 kin3 of 'an3ol to 0rin3 0a9k to his seat.
,FD has 9han3ed his mind and finall5 15 5ears dela5 6as announ9ed 05 !ea1en as there 6as
mu9h 9om/li9ation in hea1en 9reated 05 stral ,FDS. We are e>/e9tin3 his hol5 6ar startin3 in
2014 and final 6ar in 2019.
--.J---
;e 9or/s fans ame /lus nBeftre en fa9rifi9e4 lour )he 0od5 6ithout soul 9annot 0e of
De la mort mis en natiuite: lBes/rit diuin fera use in sa9rifi9in3 46hen the 0od5 dies it
46
lBame feli9e4 &o5ant le 1er0e en fon eternite. 9omes to re0irth at the same da5.
Di1ine s/irit re=oi9e the in9arnated soul
seein3 the misera0le state of 6orld.
0od5 6ithout Soul is of no use4 it 9annot 0e used e1en for sa9rifi9e4 6hen the 0od5 dies it 9omes
to re0irth4 a 9on9e/t found in eastern reli3ion from an9ient time4 di1ine s/irit re=oi9e the soul 6hom
,FD has 9hoosen to 0e 9omin3 1tar4 as its sees 6orldl5 leaders rule 0adl5 7 in state of
1iolen9e 7 atheism.
s /er !induisim and 1arious reli3ion of $astern World4 #e0irth has 0een ad1o9ated 05 all saints
and hol5 s9ri/tures4)hrou3h this 8uatrain 9osmi9 ,o1ernment see the state of $arthl5 kin3dom so
misera0l54 So9ial4e9onomi9al4en1ironmental and /oliti9al im0alan9e is at its hei3ht4 therefore ,FD
takes 9ontrol of his 9hoosen 1tar on earth and "road9ast to the 6orld a0out his 9omin3.
Do9trine of re0irth is 0ein3 redis9o1ered 05 9ertain Western ,urus like Da1id-9ke4Dee/ak
(ho/ra4mit ,os6ami and man5 more.
--.J;&
)ro/ le 9iel /leure lBandro35n )he hea1en 9r5 too mu9h at the 0irth
Po9ree4 Pres de 9iel fan3 human ref/andu4 of andro35n5G !uman 0lood s/read
Par mort tro/ tard 3rand /eo/le re9ree. u/to hea1en4 %ations 9ould not 0e
)ard 7 toft 1ient le fe9ours attendu. #e1i1ed 0e9ause of 3reat death of
Peo/le4 thou3h hel/s 9ome late.
s hea1en 6ee/s so mu9h 6hen the5 sa6 the "irth of ndro35n?Aualit5 of 0oth male 7 female4
ele9tri9 and ma3neti9 Pro/ert5 in e8ual /ro/ortion@4 Word ndro35n her denote him to Aualit5
6ise 0oth male and female 9hara9ter.s lo6er hea1en is al6a5s 0us5 in se>ualit54
'one542ame4an3er4 =ealous54 the5 sa6 their do6nfall4 e1en De1i and De1ta are 6orst affe9ted 05
<ealous5 and thus 0lood 6as seen in hea1en 0e9ause of 6ar started 05 1tar. $arthl5 nations 6ill
see 3reat 6ar 0ut hel/ 6ill 9ome late. !uman 0lood s/read to the hea1en denotes so man5 false
saints earth is flooded 6ith them. -n -ndia and also in 6est around 500 saints ha1e 9laimed
themsel1es to 0e 1tar in /ast 500 5ears40ut no one 9an /ro1e themsel1es to 0e 1tar4like Prem
sin3h <i 'ahara=?"rother of Sat/al <i mahara= of -ndia@ also kno6n as 'ahara= <i of india he also
9laimed himself 0e 1tar4Saint Sat5a sai also on9e told that he is kalki4 .alki in Sat5a lok of south
india at /resent also 9all himself to 0e 1tar and had lar3er follo6ers4 not onl5 this there is 9ult of
false ,*#* 6hi9h has 0e9ome 1er5 Po/ular not onl5 in east 0ut also in 6est no64S6ami
ram?Dehradun@ se> 9ultism4 mira9le of 1arious t5/e has 9heated there de1otes and no6 his
su99essors in his name are earnin3 donations and 9ontinue 6ith 0ad karma4S6ami ram and his
do1otee are 9reatin3 a ne3ati1e 'or/ho3eni9 field in astral 6orld 7 the5 9annot sa1e themsel1es
from there effe9ts.- kno6 se1eral /eo/le 6ho kno6s that S6ami ram 6ho is still 9onsider Sat3uru
47
has ra/ed se1eral 6omen de1otes in $ast and West..atherine We0ster a <ournalist has 6ritten
e>tensi1el5 a0out s6ami #am and his relations 6ith his de1otees.
--.JJ&--
;e diuin 1er0e fera du 9iel fra//e4 Auine Di1ine &oi9e 6ill 0e stru9k from the
Pourra /ro9eder /lus auant: Du referent le hea1en 7 6ill not 0e a0le to 9ontinue
fe9ret eftou/e4 AuBon mar9hera /ar deffus until the re1elation4 so /eo/le 6ill
7 daunt. 6alk a0o1e their head.
Di1ine 9all 6ill 0e stru9k from hea1en 0ut he?,FD@ 6ill not 9ontinue to enli3hten him unless
he?,FD@ re1eals his /ur/ose 7 re1elation to -n9arnated one.
Di1ine &oi9e 6ill //oint <err5 stra )urk? de1otee of .ir/al Sin3h <i 'ahara=@ son of Past
"irth as 1tar4?<ulius (aesar S9ali3er 6as the son of <err5 stra )urk 0orn in 1484 in -tal54-n
/resent 0irth in meri9a <err5 6as the De1otee of .ir/al Sin3h?a )rue Saint@4same <ulius (aesar
S9ali3er is 0orn as 1tar in /resent 0irth@ !ea1en 6as 9onfused 6ith the //ointed one4therefore
hea1en sho6s him #e1elations related to ---rd World War4War of <usti9e from hea1en.
---.--
;e diuin 1er0e Donrra a la fu0ftan9e4 )he di1ine 6ords 6ill 0e 3i1e to earth
(a/rins 9iel terre4 or o99ult au lai9t m5fti8ue. and hea1en4 F99ult 3old in m5sti9 a9t4
(or/s4 ame4 ef/rit a5ant toute /uiffan9e4 "od54 mind 7 Soul all /o6erful4
)ant fou0I fes /ied e1er5thin3 0elo6 his feet at the seat of
hea1en.
)he Di1ine messa3e 6ill 0e 3i1en to hea1en 7 earth4 su/reme m5sti9al a9t 6ill 0e sho6n to
1tar in the form that e1er5thin3 on earth 7 hea1en mo1es 05 the /o6er of ,FD 7 e1er5thin3
-s 0elo6 his ?,FD@ feet. )here are different t5/e of di1iniIation method ,FD uses for
1tar4Sho6in3 him different la5ers of soul?S/irit@4 innermost la5er is 3olden and ,FD 3i1es him
freedom after remo1al of his la5er.? !e is de9lared as immortal 6ithout 0irth and death@
48
Soul is 9o1ered 05 fi1e (o1erin3s:1.nnakosha46hi9h is de/endent on food 6e
takes.2.Pranama5akosha46hi9h is life for9es hel/s in di3estion4assimilation4$>9retion and
9ir9ulation.3.'anmoma5akosha4Sense 1ision4hearin34tou9h4taste4smell..4.,5anama5akosha4What
is truth and 6hat is false.5.nandma5akosha4innermost 9o1erin3 6hi9h is 0liss 6ithout thou3ht.
"ird of Paradise is shielded 05 these 5 9o1erin3s.
,FD is e1en "e5ond Soul and different entit54 alto3ather is million t5/e more /o6erful 9om/are to
soul. ,FD is Param)att6a and do not ha1e an5 resem0lan9e to the soul.
,FD does not remain in the uni1erse in an5 li1in3 0ein3.Paramtatt6a or /aramatma or Puroshotma
or atmattat6am is Su/reme 0ein3 9annot 0e 9om/are 6ith an5thin3 in the uni1erse.!e is e1en
"e5ond (ons9iousness. !e is e1en not /resent in saints4 the5 are /urest form of Soul or s/irit.
-&.JJ----
Fu5 fou0s terr fain9te dame 1oi> fainte4 2aint 1oi9e of a 6oman is heard under hol5
!umaine flamme /our diuine 1oir luire. ,round 4 human flame li3hts u/ for
2era des feuls de leure fan3 terre tainte. di1ine 1oi9e4 this 6ill 9ause the earth to 0e
$t les fain9ts te/les /our les im/urs deftruire. Stained 6ith the 0lood of 9eli0ate. and
ruined the tem/les 05 the 9eli0ate.
lo6 /it9h 6omen 1oi9e? 1tar mother of /ast 0irth@ is heard 9allin3 her son to 0e hol5 one4 this
human flame li3hts for di1ine 1oi9e4 her son 6ill 9ause earth to 0e stained 6ith 0lood5 6ar not seen
0efore4 this (eli0ate son of a hol5 6omen 6ill destro5 material tem/les of ,FD on earth.
<err5 stra )urk Past 'other of 1tar4 9alled her son to 0e9ome dis9i/le of Saint .ir/al Sin3h <i of
-ndia4.ir/al made 1arious tour of meri9a from 1955 on6ards and initiated 1arious dis9i/le in
Surat Sha0d +o3a 9alled Santmanth. 'iss <err5 astra )urk of meri9a 6as one of Dis9i/le -nitiated
05 him durin3 his 1isit.-n 1992 <err5 Distri0uted some "ooks and his tea9hin3 manual of his ,uru
to her son of Past life to 0e a//ointed as 1tar. ,FD (hooses her son to 0e 1tar and !e 6ill
stain the $arth 6ith ---rd World War and 6ill Destro5 the Ph5si9al )em/les.
49
(eli0a95 is unkno6n in 6est4and this is the main reason of do6nfall of Western F99ult 7
reli3ion4Se> is taken as means to en=o5ment and e>9itement4 0ut if /reser1ed it is sour9e of
kandalini Po6er 6hen aroused under a 9om/etent 'aster 9an lead us to a /ious life full of ener35
and lead us into the m5ster5 of our /ast and *ni1erse. Some of Saints like S6ami #am4 Prem
#a6at?"al5o3i of india@ has used this .undalini ener35 in ne3ati1e 6a54 like ,ratifi9ation of
Senses 7 'one5.
;et me make it 9lear4 mere manifestin3 this di1ine li3ht 7 Sound in oneself does not 3i1e fool/roof
of 0ein3 a )rue 'aster4 e1en some 0od5 6ho 9an sho6s us this li3ht and sound Pri9i/le does not
mean that the5 are Sat3uru or )rue 'aster.So 9alled ,uru like Sat/al <i mahara=4his 0other "al5o3i
Prem #a6at 9an sho6 us li3ht 0ut 9annot take us 0e5ond !i3h hea1en?stral World@.
S6ami #am 6as a Se> mania9 7 had /h5si9al relationshi/ 6ith his man5 Women Dis9i/le4 !e
used to sho6 us 1arious t5/e of 'ira9les to attra9t Dis9i/le 7 'one5 in 6est and india.
- do a3ree these 'asters 3i1es Pea9e and 2ull feel desire of their de1otes u/to a limit 0ut 9annot
takes us to ,FD or kin3dom of ,FD as neither the5 are near to ,FD nor the5 are //ointed 05
,FD Po6er to Work as Sat,uru or 'aster on $arth or hea1en. s the ,*#* 6ill 0e so 6ill 0e
dis9i/le4 there is no e>9use in this arena.
'aster .ir/al Sin3h 6as a true saint 0ut after him no Perfe9t master 9ame in this linea3e4 $1en
'aster 9annot make his son or ne/he6 'asters. ,FD Po6er or (osmi9 /o6er De9ides 6ho 6ill
0e Sat3uru or )rue 'aster on $arth and stral World.
!ere a3ain one thin3 - 6ould like to 'entioned is Sat3uru or )rue 'aster 7 ,FD.
Sat3uru is the 'aster 6ho has 9om/leted his full de1elo/ment of SF*; and rea9hed to kin3dom of
,FD 6hi9h ll the reli3ion in /resent and /ast has lon3ed for4 "ut $1en the5 are not ,FD4,FD is
million times more Po6erful and (reati1e than Perfe9t 'aster4 )herefore e1en 'asters are under
his 9ontrol. ,FD is different Su0stan9e alto3ether 7 9annot 0e thinked at all.
)here is massi1e 9onfusion a0out Sat ,uru and fake 3urus46ho /ose themsel1es as Sat3uru
&---.J&.
&ers a8uilon 3rands efforts /ar hommaffe4 3reat ad1an9ement of a 'anH6omen
Pref8ue lBeuro/e 7 lB1niuers 1e>er4 to 1e> 6hole of $uro/e and all uni1erse.
;es deu> e9l5/fes mettra en telle 9haffe4
3ain it is sho6n here a Women?6ho is in hea1en@ 7 man?1tar on earth@ atta9hement due to their
man5 rein9arnation as mother 7 son on earth4 takin3 9har3e of 6hole $uro/e 7 almost all of
*ni1erse4 ,FD is 9reatin3 a /o6erful for9e 05 makin3 them mother 7 son in their /ast life then
se/aratin3 them and a3ain reunitin3 of 'other and a son throu3h nature la6 of holo3ra/h5 and
thus 9ontrollin3 6hole of the uni1erse.
)his +oun3 man has 0een 0orn to Women in $ast for man5 0irths and Women in West?<err5 stra
)urk has 3i1en 0irth to same man as <ulius (aesar S9ali3er in -tal5 on 1484 D4and same <err5
stra )urk 6as 0orn in %e6 +ork around 1910 and "e9ome Dis9i/le of Saint .ir/al Sin3h <i
50
'ahara= of -ndia4- 6ould like sa5 one im/ortant -ssue here is that4<err5Bs ,uru .ir/al Sin3h used to
9ome to in her )ran9e 0efore she met 6ith him4,FD 6as sho6in3 (learl5 to humanit5 that he is
usin3 .ir/al sin3h as his medium and 0e9ause of his son a 1er5 im/ortant future 1tar.
Please 0e informed that Women 6ho 0ear 1tar in her 6om0 is 1er5 -m/ortant $ntit540e9ause
1tar are most Dear to their 'other. if 6e takes a6a5 1tar 'other from her /h5si9al frame45ou
(reates state of War in his mind4 he 0e9omes 1er5 irrita0le and read5 to 3o for War on earth.
)herefore ,FDS Sho6s throu3h this Auitrain4 6omen41tar 'other 7 1tar &e>in3 $uro/e and
Whole *ni1erse.
-&.JJ&
(or/s fu0limes fans fin a lBoeil 1ifi0les. )he hea1enl5 0odies 9omes to
F0nu0iler 1iendront /ar 9es raifons4 'ind endlessl5 for their o6n
(or/s4 front 9om/rins4 fens 9hief 7 9on9ern4 )he forehead4 0od54 and
-nuifi0les. Senses all hidin34 as the sa9red
Diminuant les fa9rees orafons. /ra5er return.
,FD takes his astral 0od5 6hi9h /asses throu3h hea1enl5 0odies to Su/erstrin3 uni1erse4
!e sin3 the sa9red /ra5er durin3 this =ourne5.
!is stral 0od5 7 'ind taken to 10
th
Door 9alled Dasam D6ar or "oundar5 0et6een stral and
S6ar3a 3
rd
and 4
th
(reation4So man5 hea1en 0odies in astral uni1erse 9ome in 9onta9t 6ith Su0tle
0od54di1ine li3ht 6ith Sound illuminate the su0tle 0od5 4and finall5 his su0tle 0od5 end u/ in
,olden $33?and this 6a5 di1iniIation /ro9ess of his?1tar@ 0od5 take /la9e.,FD seems to sho6 to
mankind a0out his different ;a5er of 9reations and ho6 the di1iniIation is /ossi0le and ho6 he 9an
9onta9t his tou9h 6ith humanit5 at lar3e.
!e is feared lookin3 at all the 6onderful hea1enl5 0odies and therefore he re9ite the hol5 /ra5er to
,FD.,FD )akes full 9har3e of his stral 0od5 and start his /ro9ess of Di1iniIation 7 Wel9ome
his entr5 in hea1en.
)hese hea1enl5 0odies are 1isi0le and made u/ of tin5 strin3s in s/iral form and 3ets un9oiled as it
strike 6ith hea1enl5 matter.Strin3s are 9oiled u/ mostl5 at head and antistrin3 is /resent at
'uladhra?at the 0ase of s/ine@4therefore 6hen .undalini at the 0ased are aroused49alled antistrin3
raises u/ and meets strin3 at head4matter 9ollides 6ith antimatter and /ure ener35 in the form of
illumination is the result.
-&.J;-J
51
%a5 fouI les 1m0res 7 iournee no9turne he is 0orn in shado6 on a dark da54
Sera en re3ne 7 0onte fouueraine4 he 6ill 0e so1erei3n 0oth in his rule
2era renaiftre fon fan3 de lBanti8ue 1rne4 7 3oodness.
#enouullant fie9le dBor /our lBaerain. !e 6ill 9ause an9ient truth to rene6in3
the 9entur5 for 0rass.
s /er his horos9o/e in his 0irth 9hart4 he is 0orn on dark da54 not a aus/i9ious da5 0ut he 6ill
3ood in his rule 7 9ondu9t. he 6ill rene6 an9ient truth 7 1alue s5stem 0ased on ethi9s 7 9ode of
9ondu9t. !e 6ill rene6 the $astern S5stem of +o3a 7 'editation as mentioned 05 n9ients
Philoso/h5 7 #eli3ion. !e 6ill introdu9e #eli3ion of one ,FD.
-&.JJJ-
;a ;une au /lain de nui9t fur le -n middle of ni3ht4 moon o1er
haut mont4 ;e nouueau fo/he the hi3h mountain onl5 the 5oun3
dB1n feul 9erueau lBa 1eu4 6ise man alone in his mind has seen
Par fes dif9i/les eftre immortal it4 in1ited 05 his dis9i/le to 0e9ome
2emond4 +eu> au mid54 en feins immortal4 his e5es to the south 4 his
'ains4 9or/s au feu. hand o1er his 9hest 7 his 0od5 on fire.
)his 5oun3 6ise man onl5 has seen moon o1er hi3h mountain4 his e5es to south4 his hand o1er !is
9hest and his 0od5 feels lot of heat. s 'oon is lead 05 its n3el ,reat 9han3es on $arth and
hea1en is e>/e9ted.)he one 6ho has seen this 1ision in his tran9e is the 1tar 4this 1ision 9learl5
a//oint that /erson as 1tar 7 non other4 if an50od5 6ho 9laims to 0e 1tar is false one4 0e9ause
more than thousands /eo/le 6ho ha1e 9laimed to 0e 'essiah or 1tar or 2
nd
9omin3 of (hrist in
last 500 5rs. )o a1oid an5 9onfusion this is /ro/he95 for the 9hoosen one. ,FD has sho6n to
hea1en 7 $arth !e has sele9ted a 5oun3 'an on $arth as 'essiah 6ho had 0een a//ointed as
1tar and latter this 5oun3 man46ho is /h5si9ian 05 his /rofession 6ill male his a//earan9e 7 this
is ho6 /eo/le 6ill re9o3niIe him."elo6 Auatrain 6ill illuminate u/on his Profession.
&-.J&---.
52
Par les /hifi8ues le 3rand ro5 delaiffe4 ,reat kin3 deserted from the li1es of
Par fort non art de lBe0rieu eft en 1ie4 Ph5si9ian 4 not the u/0rin3in3 of =e6s .
;u5 7 fon 3enre au re3ne hault /ouse4 !e 7 his /eo/le sittin3 in hi3h /osts
,ra9e donnee a 3ent 8ui 9hrift enuie. "ut /ardon 3i1en to ra9e 6ho den5 (hrist.
)his Auatrain 9learl5 tells a0out his 9areer or Profession4 !e is /h5si9ian 05 Profession?not 0elon3
to an5 main reli3ion of 6orld@ 7 !e is not <e6 or 0elon3 to an5 'a=or #eli3ion of )oda54 he is
more interested in kno6led3e of other s9ien9es4?this is his taste@ not a <e6 or (hristian4 he 7 his
9outr5men 9itin3 in hi3h /oliti9al /osts. !e /ardon those Who den5 <esus (hrist.!e 6ill e>tend his
reli3ion to other /art of 6orld.
(hristianit5 has lost it tou9h 6ith humanit54 it does not 0elie1e in re0irth4 it does not /ra9ti9e
'editation as li3ht 7 sound /rin9i/le as tau3ht 05 <esus (hrist4 *nless 5ou are 0orn of ;i3ht 5ou
9annot see ,FD4this li3ht <esus talked is a0out li3ht at the forhead and mind of 'an 7 Women.
)hese truth ha1e 0een lost and (hristanit5 has no6 0e9ome theoreti9al.
-.;---
;as 8uBon 1erra 3rand /eo/le tourmente4 Sadl54 We shall see 3reat nations trou0led
$l la lo5 fain9te en totale ruine: 7 hol5 la6 in utterl5 s/oiled4 (hristianit5
Par autres loi> toute la 9hreftiente4 taken 05 all other la6s4 6hen ne6 sour9e
Auand dBor4 dar3ent trouue nouuelle mone5 and ,old dis9o1ered.
'ine.
We 6ill see 3reat nations trou0led and hol5 la6s destro5ed 4 the 9hristianit5 taken 05 la6 of
karma4 9ause and effe9t /rin9i/le? Auantum me9hani9s@ this is ne6 sour9e of mone5 7 ,old4
,en theor5 of relati1it5?l0ert $instein@ 7 8uantum 'e9hani9s are t6o im/ortant dis9o1er5 6hi9h
6ill 9han3e the our thinkin3 a0out the e1ents 7 uni1erse 0eha1iour in 1er5 different 7 0iIarre 6a5.
--.J;&-.
/res 3rat tro9he humain /lus 3rad sBa//refte4 )he ,reat miser5 for the mankind4 e1en
;e 3rand moteur les fie9les renouuelle. ,reater one a//roa9hes4 6hen 3reat
Plu5e4 fan34 lai9t4 famine4 fer 7 /efte. (59le of earth is on rene6al. F1er the
u 9iel 1eu feu4 9ourant lon3ue eftin9elle. sk5 6ill 0e seen fire dra33in3 tail.
We e>/e9t a 3reat miser5 for mankind as 3reat (59le of $arth?Present .al 5u3@ 6ill 0e rene6ed
53
nd 9han3ed to sat5a?,olden@ a3e as /er hinduisim (59le of 12000 5ears is 9om/letin3 and sat5a
a3e?,olden 3e@ is 6aitin3 to 0e3in.
-.J(-
;es dieu> feront au> !umains a//eren9e4 ,FD 6ill make to mankind that the5 are
(e 8uBilI feront auteurs de 3rand 9onfli9t: /lanner of this 6ar. Suddenl5 in the sk5
uant 9iel 1eu ferein ef/ee 7 lan9e4 6ill 0e seen fi3hter /lanes and 6ea/ons.
Aue 1ers main 3au9he fera /lus 3rand affli9t. ,reatest dema3e 6ill 0e done on the left
side of 3lo0e.
,FD 6ill Sho6 9learl5 that the5 are the author of this 3reat 6ar of 9entur5 as suddenl5 5ou 6ill
see fi3htin3 fi3hter /lane in sk54 thou3h their 6as no si3n of 6ar 0efore. fter this 6ar 3reatest
dema3e 6ill take /la9e on left side?meri9a 7 $uro/e@ of 3lo0e.
-.;--
;es deu> malins de S9or/ion 9onioint4 )6o e1il influen9es in 9on=un9tion in S9or/io.
;e 3rand Sei3neur meurtr5 de dans Ka Kalle )he ,reat lord is murdered in his room.
PeKte L lM$3liKe /ar le nouueau #o5 ioint. ne6l5 //ointed .in3 Perse8utes the
;M$uro/e 0aKKe4 7 Se/tentrionale. (hur9h in lo6e /art of $uro/e and %orth.
)he 3reat lord here is PFP$ in $uro/e 6ill 0e murdered 0efore %e6l5 a//ointed kin34 1tar Will
/erse9ute the (hur9h in throu3ht $uro/e as 9hur9h does not tea9h la6 of re0irth and la6 of karma 4
a do9trine kno6 to $ast from time -mmemorial. s 'an of east a//ointed 05 (osmi9 ,o1ernment
6ill re3ulate Dharma 4therefore he 6ill Perse9ute (hristianit5.
54
-.;&-
&ous 1erreI toKt 7 tard faire 3rand 9han3e4 Soon 5ou 6ill see 9han3es made4the
!orreurs e>tremes 7 1indi9ations. Dreadful horrors and 1en3ean9es4as moon is
Aue Ki la ;une 9onduite /ar Kon an3e4 lead m5 its n3el4the hea1en dra6 nearer
;e 9iel sMa//ro9he des in9linations. )o 0alan9e.
;i0ra is the si3n of "alan9e 6hi9h 6ill soon rule the hea1en as moon is ruled 05 its n3els4
(entur5 is rene6ed and -m0alan9e of /lanets and &ernal $8uino>e 6ill 0e restored 05 ;i0ra.
)he differen9e 0et6een the $ast and West as /er So9ioHe9onomi9 status is hu3e4the 0alan9e 6ill 0e
restored 05 ;i0ra throu3h 6ar. !orrors Deeds 6ill 0e seen in land 7 6ater.
Sie3e en (itN 7 de nui9t assaillie )he "esie3ed 9it5 is assaulted 05 ni3ht4
Peu es9ha//eI non loin3 de mer 9onflit4 fe6 es9a/e4a 0attle not far from the sea.
2emme de io5e4 retours fils defaillie4 Prostitute faints 6ith =o5 at the return
Poison 7 lettte 9a9hNe dans le oli9. Ff her son4/oison in the fold of the letter
)he 0esie3ed 9it5 is 'iami 0ea9h4florida near sea4 is atta9ked in ni3ht 05 1tar alon3 6ith alien
astral arm5. 'iss <err5 stra turk faints 6ith =o54 as she sa6 return of his son4the /resent
in9arnated one 6as 0orn as his son in 1484 in -tal5 6ith the name of <ulius (aesar S9ali3er4s her
son 6as sele9ted for 1tar in this 0irth. -n 1992 0oth son and mother 6as 0rou3ht in there astral
0od5 throu3h 8uantum 9ons9iousness redu9tion of their mor/ho3eni9 field 9reated 05 them in -tal5
as son 7 mother in 14
th
9entur5.
<err5 astra turk in 1992 in1ites his son of /ast 0irth to 9ome to 'iami 0ea9h4florida to take 9are of
her Satsan3h of her ,*#* .ir/al sin3h <i mahara= of -ndia4s =err5 6as dis9i/le of kir/al sin3h =i
mahara= and 6as initiated 05 him durin3 his 1isit to meri9a in 1955.
"ut the ,FD has Different Plan for him4he need him to 3o for 6ar as 1tar4 therefore ,FD is
3i1in3 her /oison so that she ma5 not interfere in his 6orkin3.(on9e/t of 1tar and War is
unkno6n to her4 she onl5 kno6 5o3a and 6a5 to rea9h ,FD as /er -nstru9tion of her ,*#* kir/al
sin3h <i mahara=.She used to send lot of letter and 0ooks of 5o3a to her son in india.
So therefore ,FD 3a1e 1er5 little time to <err5 7 her son to meet onl5 in astral 'or/ho3eni9 field
for some time.
!ere - 6ould like to mention that 1tar is the ,FD (reation and therefore ,FD sho6s to mankind
his relation to his mother46ho she is46hen he took 0irth in her 6om0 and 6here and 6hen.,FD
6ill make it seems to mankind that41tar is most sa9red and /o6erful for9es /resent in our
uni1erse and ,FD 9an use him for his /ur/ose.
55


-.J(--.
SouI &n la Pai> /ar tout fera 9lamee *nder one man 6ill Pea9e 6ill 0e
'ais non lon3 tem/s /ille 7 re0ellion: Pro9laimed $1er56here 4 0efore
Par refus 1ille4 terre4 7 mer entamme4 that 6ill 0e lootin3 and re0ellion.
'ors 7 9a/tifs le tiers dB1n million "e9ause of that to6n4 land 7 6ater 6ill
S/lit4 third of million 6ill 0e
(a/tured and dead.
Soon 5ou 6ill see $1er5thin3 6ill 0e 9ontrolled 7 /ea9e 6ill 0e a9hie1ed under one
'an?(ommissioned 1tar on earth@ W-;;. "ut 0efore that there 6ill 0e lootin34 re0ellion and due
to this land and 6ater 6ill 0e s/lit4 o1er more than million 6ill 9a/tured or dead.
(ommissioned from 9osmi9 ,o1ernment Ohe 6ill 0rin3 /ea9e to $arthP4!e 6ill unite all the
re3ions of earth under his W-;; and /ut *n0elie1er and 6ill 0rin3 ksunami9 like 6a1es on the
surfa9e of $arth.!e 6ill /ut un0elie1er in =ails.
56
)he order of &ishnuMs ten main a1atars has si3nifi9an9e in the sense that the a1atars e1ol1e from
sim/listi9 life forms to more 9om/le> lifeHforms in a definiti1e order. )herefore4 it is s/e9ulated
that the Dasa1atara stor5 is a s5m0oliIation of the modern theor5 of e1olution .
'ats5a H fish4 the first life in 6ater
.urma H am/hi0ians4 li1in3 in 0oth 6ater and land
&araha H 6ild land animal
%arasimha H 0ein3s that are halfHanimal and halfHhuman
57
&amana H short4 /remature human 0ein3s
Parasurama H earl5 humans li1in3 in forests and usin3 6ea/ons
#ama H humans li1in3 in 9ommunit54 0e3innin3 of 9i1il so9iet5
.rishna H humans /ra9ti9in3 animal hus0andr54 /oliti9all5 ad1an9ed so9ieties
"huddha H humans findin3 enli3htment
.alki H ad1an9ed humans 6ith 3reat /o6ers of destru9tion
-.J(&-.
(elu5 8uBaura la 9har3e de deftruire man 6ill 0e 9har3ed 6ith annhilation
)em/le fe9tes4 9han3eI /ar fantafie: of tem/les 7 se9ts4 !e 6ill 9han3ed 05 his
Plus au> ro9hier 8uBau> 1iuans 1iendra 1isions.!e 6ill harm non li1in3 thin3s
%uire4 /ar lan3ue ornee dBoreilles reffafie. rather than li1in3G he 6ill deli1er su9h
;oud s/ee9hes.
man? -n9arnated one@ 6ill 0e 9har3ed 6ith destru9tion of tem/les 7 se9tarianism4?ll the
reli3ions 6ill 0e unified 7 9om0ined 6ith s9ien9e4 he 6ill 0e 3uided 05 his 1isions. !e 6ill make
su9h louded s/ee9hes.
)em/le of ,od is "od5 of man not the outside /h5si9al tem/le4 9hur9hes4 mos8ues4 therefore ma5
destro5 /h5si9al stru9ture and let the mankind remem0er that tem/le of ,FD is 0od5 and 'ind
4hi3hest stru9tured and de1elo/ed monument of e1olution in nature.
--.JJ-J
;Boriental fortira de fon fie3e4 $astern man 6ill 9ome from his 9ountr5
Paffer les monts a/ennins 1oir and 6ill 9ross the a//enine to fran9e4 !e
;a 3aule. )ra1el o1er land44 sea 4 sno6 and 6ill
)ranf/er9era le 9iel les eau> strike /eo/le 6ith his rod.
7 nei3e4 $t 1n 9haf9un fra//era
de fa 3aule.
58
$astern 'an ?1tar@ 6ill 9ome from his 9ountr5 and 9ross mountain to fran9e4 he 6ill tra1el o1er
land4 sea4 sno6 7 6ill strike /eo/le 6ith his rod ? di1ine 6ea/on@.
!e?1tar@ 6as 0orn as <ulius (aesar S9ali3er in -tal5 500 5rs 0efore and 0e9ame famous as
Ph5si9ian and Philos/her in fran9e.)his is the same man re0orn as 1tar4 !is karma of /ast life in
fran9e has taken his astral 0od5 to fran9e ?in tran9e@.
!e?1tar@ 6ill 0e 3i1en 1arious t5/e of di1ine 6ea/on and he 6ill strike 6ith his 6ea/on to
6i9ked rulers of all the %ations.
-&.J;&--
;e noir farou9he 8uand aura effa5e. 6hen dark fero9ious one 6ill ha1e e>er9ised
Sa main fan3uine /ar feu4fer ar9s tendus. his hand throu3h fire4 s6ord4 dra6n 0o6
)reftout le /eu/le fera tant effra5e4 all the nation so terrified to see the 3reat
&oir les /lus 3rans /ar 9ol 7 /ieds /endus. Fnes han3in3 05 their ne9k 7 feets.
When Dark 2ero9ious?1tar@4 he is not 6hite skinned4 0ut dark?sian@ 6ill e>er9ise his di1ine
6ea/on i.e4 S6ord4 Dra6n 0o6 and fire.ll the nations 6ill 0e so terrified 6hen the5 6ill see
earthl5 0i3 /oliti9ians4(a/italist 7 rulers 6ill 0e han3ed 05 their ne9k 7 feets .
;ast 7 tenth -n9arnation of &ishnu46ill #ule the nation 6ith his rule of Punishment4 !e 6ill Punish
the 6i9ked and re6ard the #i3hteous life on $arth.
&.;---
;a lo5 du sol4 7 1enus 9ontendens4 )he la6 of Sun 9om/risin3 6ith 1enus4
//ro/riant lBef/rit de /ro/hetie4 for9astin3 the s/irit of /ro/he954 neither
%elB1n ne lBautre ne feront entendus4 the one nor the other 6ill kno64 la6 of
Par sol tiendra la lo5 du 3rand meffie. 3reat 'essiah retained throu3h the Sun.
59
)he ;a6 of Sun ?Dharma@ i.e 21
st
(entur5 6ith ;i0ra?1enus@ 0alan9e4 eternal 959le of =usti9e
reinfor9in3 the s/irit of /ro/he954 ;a6 of ,reat 'essiah 6ill 0e retained throu3h S*%.
;a6 of Sun is /urit54truth4/ure s9ien9e of Auantum 'e9hani9s4(ons9iousness 6ill 0e restored.
Auantum 'e9hani9s and ,eneral theor5 of relati1it5 is the ma=or dis9o1er5 of 20
th
(entur54ho6
the5 6ill 0e united into theor5 of one4and 6ith (ons9iousness 6ill o/en the door to ,FD!FFD.
S9ien9e 6ill 9ome to res9ue reli3ion and the5 6ill 0e united into unifi9ation 6hi9h is uni8ue to 21
st

(entur5?(entur5 of S*%@.
"ook of $no9h4 se9ond 9omin3 of <esus?"i0le@4 -mam mehdi?.uran@4 'aitre5a "udha and 1tar as
/er /uranas4 has 0een Pro/he9ied in hol5 0ooks of all the ma=or reli3ion of toda54
that he 6ill 9ome to restore the 0alan9e of 3ood o1er 0ad karma and 6ill usher the kin3dom of
,FD on earth 7 hea1en.
&.;J
Par tefte rafe 1iendra 0ien mal eflire4 )hrou3h the sha1en heads he?nti9hrist@
Plus 8ue fa 9har3e ne /ort /affera4 6ill seems to 0e ele9ted 6ron3l54 he is so
Si 3rand fureur 7 rai3e fera dire4 0urdened 6ith load he 9annot lift and he 6ill
AuBa feu 7 fan3 tout fe>e tren9hera. 0e in su9h 3reat hurr5 7 ra3e that entire
Se>ualit5 6ill 0e killed into /ie9es 7 on fire.
)hrou3h the 'uslims he 6ill 0e seen to ele9ted 6ron3l54 he is o1er0urdened 6ith hea15 load4
!e 6ill 0e in su9h hurr5 to eliminate and /ut into /ie9es 7 fire4 the 0ad as/e9t of 1enus i.e
immens9e se>ualit54 1iolen9e 7 lust /re1alent in /resent so9iet5. !e 6ill Strike the #am/ant
Se>ualit5 in So9iet5 1er5 hard. !e 6ill /ass so man5 la6s related to -mmoralit5 in So9iet5 and that
6ill 0e dealt 6ith fine 7 $>ile. +ou 6ill see ,reat lad5 6ill fall from their immense name 7 2ame.
)hose man 6ho 9omes to /rote9t them 6ill not 0e s/ared.
&.;J&
Su0it 1enu lBeffra5eur fera 3rande4 Suddenl5 a//eared4 3reat terror4 hidden
Des /rin9i/au> de lBaffaire 9a9hes4 ?nti9hrist@4 Women on 9har9oal?S$J@ 6ill no
$l dame en 0raife /lus ne fera en 1eue4 lon3er 0e seen more4 thus earthl5 kin3 ?leaders@
(e /eu a /eu feront les 3rans fa9hes. slo6l5 6ill 3et an3ered.
Suddenl5 a//eared he 6ill 0e 1olatile4 6omen on 9har9oal?se>@ 6ill not 0een seen more4 and there
after $arthl5 kin3s?leaders 7 Politi9ians@ 6ill 3et an3ered.)here 6ill 0e man5 de0ates in media and
So9iet5 a0out se>ual freedom and se>ual 9rimes )his 9entur5 is 3oin3 throu3h its immen9e
se>ualit54sho6ism 7 immoralit5 6hi9h 0reeds 1iolen9e4 9a/italism is 3ainin3 u//er hand4 3a/
0et6een /oor 7 ri9h is 6idenin34 earth is sufferin3 from se1ere en1ironmental distur0an9es4
60
(osmi9 ,o1t is in9itin3 him?1tar@ to 3o for War4 /lanets are 9han3in3 their /ath46idenin3 affe9ts
of earth and other /lanet 6ill 9reates se1ere 9old in 6inter 7 Se1ere rise of tem/erature in summer?
%S -S !-D-%, )!-S -%2F#')-F%@.
S$J 6ill 0e tar3eted 05 him4Women %udit5 and F0s9ene (ulture 6ill 0e Punished 3reatl5 05
him4therefore suddenl5 ,reat one ?Politi9ians 7 "ureau9ra95@ 6ill 3et an3ered4 ,reat 6omen of
"oll56ood and holl56ood (inema 6orld 6ill 0e /enaliIed 05 him?1tar@.
'odern (ulture or Western (ulture is 0rin3in3 %e3ati1e o99ult &enus (hara9ter throu3h Print
media4'ass 'edia.)his 3oin3 to 0e Disasterous as this ne3ati1e for9e 6ere res/onsi0le for the
e>tin9tion of tlanteans in the 6est.
!e 6ill "rin3 So9iet5 to moralit5 and Set of (ode of 9ondu9t. )herefore Women on se> 6ill 0e
feared so mu9h so that 5ou 6ill not see se> for sale. $1en ,reat 'an 6ho 9ome for6ard to /rote9t
so 9alled li0ert5 of se>4 the5 6ill 0e e>iled 7 /ut under e>e9ution.
Se> in So9iet5 is su0=e9t of de0ate in Different (ulture 7 #eli3ion.s /er /resent Western
(ultural $ffe9t of S$J*; 2reedom on $astern (ulture 7 lifest5le is 3reat. 'an5 Western
(ountries ha1e hi3h di1or9e rate4 )eena3e Pre3nan954 'an5 se>ual Partners4 !omose>ualit5 is on
rise leadin3 to unrest and 0reakin3 in So9iet5.
&.;JJ
Des re3ions fu0ie9tes a la 0alan9e4 )he re3ions 6hi9h 6ill 0e 0alan9ed 6ill trou0le
2eront trou0ler les monts /ar 3rande a mountain 6ith 6ar. )he entire se> 6ill 0e
,uerre4 e>iled 6ith "5Iantium4 at mornin3 the5 6ill 9all
(a/tifI tout fe>e deu 7 tout 0ifan9e4 ea9h other from land to land.
AuBon 9riera a lBau0e terre a terre.
)he re3ion under 0alan9e 6ill trou0le a mountain 6ith 6ar4 entire se> 6ill 0e e>iled 6ith
"5Iantium. -n mornin3 the5 6ill find there near 7 dear from /la9e to /la9e.
3ain 'ass se>ualit5 ?%e3ati1e ener35 of &enus or out of /hase 1i0eration@ 6ill 0e harmed 05
him4 Fut6ard se>ual ener35 is to 0e 9ontrolled so that 6e 9an see our o6n 0ad karmi9 rea9tion4
)his is the onl5 6a5 that 6e 9an take 9orre9t Path ?Path of meditation 7 self intros/e9tion@.
;a6 of (ons9iousnessHmatter mo1ement throu3h its (om/lementar5 a9tion4for6ard and 0a9k6ard
9tion 6ill 0e ad1o9ated.
61
&.;JJ---
Perfe9utee fera de dieu lBe3life4 )he tem/le of ,od 6ill 0e e>e9uted 7 9hur9hes
$t le fain9tI tem/les feront e>/olieI4 6ill 0e destro5ed4 'other 6ill kee/ the 9hild
;Benfant la mere mettra nud en 9hemife4 a6a5 4)he ara0s 6ill =oins 6ith /oles.
Seront ara0es au> /olons ralieI.
)he tem/les of ,od 6ill 0e destro5ed4 'other 7 9hild 6ill 0e se/arated due to 6ar4 )he ra0
nations 6ill =oin 6ith #ussia 7 (hina /eo/le.
Ph5si9al tem/le49hur9hes and !ol5 /la9es of 6orshi/ 6ill 0e destro5ed as "od5 is the )em/le of
,FD4!e 6ill rule under this Do9trine.
&.;JJ&---
;es deu> 1nis ne tiendront lon3uement4 )he t6o 6ill not remain =oined for lon34 in
$t dans treIe ans au 0ar0are satra//e4 thirteen 5ears the5 are taken 05 0ar0arian
u> deu> 9ofteI seront tel /erdement4 /o6er4 there 6ill 0e su9h a loss on 0oth
AuB1n 0en5ra le 0ar8ue 7 fa 9a//e. Sides4 that one 6ill 0lame the other.
)he t6o4 *SS# 7 *S 6ill not 0e a0le remain allied for lon34 the5 6ill 0e ruled 05 0ar0arian
?-%D-@4 there 6ill 0e loss on 0oth side West 7 $ast 0oth side so that one 6ill 0lame ea9h other
for the War.s this is di1ine 6ar Planned in !ea1en4$arthl5 /o6er 6ill 0lame ea9h other4West 6ill
0lame to the east and east to the West.
-ndia 6as not the 9ountr5 6hi9h 6as their in %ostrademus mind at that time and this is the reason
he has 9alled -ndian as 0ar0arians.
&.;JJ-J
;a fa9ree /om/e 1iendra 0aiffer les aifles4 )he sa9red /om/ 6ill 9ome to lo6er its
Par la 1enue du 3rand le3iflateur4 6in3s4 in time of 3reat la6 3i1er4 he 6ill
!um0le haulfera 1e>era les re0elles4 make hum0le and trou0le the re0ellious4
%aiftra fur terre au9un aemulateur. !is like 6ill not o99ur on earth a3ain.
62
)he !ol5 Po6er (hristianit5 6ill lo6er its 6in3s4 at the time 6hen ,reat one?1tar@ 6ill 3i1es its
la64 he 6ill 0e hum0le 7 re0ellious 0oth 6hile im/lementin3 his la6s of s/irtual e1olution.
!is like 6ill 0e rarel5 seen on earth a3ain.
!e 6ill 3i1e the 6orld his la6 #e0irth?at the da5 of death 0od5 9omes to re0irth a3ain@ of $astern
+o3a and Philoso/h5 and unite Auantum 'e9hani9s 6ith sa9red la6 of *ni1erse. "od5 7 'ind
6ill 0e the )rue la0 of 'ankind and 0od5 6ill 0e 6orkshi/ed rather than the /h5si9al so 9alled
reli3ious /la9es. )hose 6ho 6ill not a0ide 05 his la6 6ill not 0e tolerated 7 Perse8ueted.

&-.;JJ
u 9hef du monde le 3rand 9h5ren fera4 )he 3reat (h5ren 6ill 0e the su/reme
Plus oultre a/rQs a5me4 9raint4 redou0te4 of the 6orld 4 lo1in34 feared and dreaded.
Son 0ruit 7 loI les 9ieu> fur/affera 4 !is fame 7 reno6en 0e5ond the hea1en
$t du feul titre 1i9teur fort 9ontente. 7 he 6ill 0e 3reatl5 satisfied 6ith the
title of &i9tor.
)he (h5ren ?!oldin3 ,olden 9hain in his hand@4 %ominated 05 (osmi9 ,o1t 6ill 0e the Su/reme
Po6er of the 6orld. !e is lo1in34 /olite at the same time 6ill 9reate fear 7 Dread on earth.
!is fame 6ill 0e seen in all hea1en 7 earth4!e 6ill 0e solel5 satisfied 6ith the title of &i9tor onl5.
)here 6ill not 0e man5 6ho 6ill a//re9iate him4 so he 6ill 0e satisfied 6ith the title of &i9tor.
&-.;.JJJ
De feI le re3ne /aruiendra a 9eu> 2rom feI the kin3dom 6ill stret9h
dBeuro/e4 2eu leur 9ite 7 mer a 3rand out to $uro/e .)he land 0laIes 6ith
dBafie terre 7 mer a 3rand trou/e4 s6ord .)he 3reat man of sia 6ith 3reat
Aue 0leu>4 /ers4 9roi>4 a mort de9haffera. )roo/s 05 land 7 sea and throu3h
Perse4 0lue4 6ill dri1e out 9ross to
Death.
63
2rom sia 7 'iddle east his kin3dom 6ill stret9h to $uro/e. !e 6ill $>e9ute 6ith his di1ine
0laIin3 s6ord ?#ider of 6hite horse 6ith the S6ord as /ro/he9ied in 0i0le@. )his 3reat man of asia
6ill dri1e out the (ross ?(hristian@ to death throu3h Persia?'iddle east@.
!e 6ill 9han3e (hristian theor5 and Pra9ti9e4he 6ill 0rin3 the rule of .arma and #e0irth theor5 in
mainstream s9ien9e and unite Auantum theor5 6ith 0od5 7 'ind.
J.;J&.
F 1afte #omme ta ru5ne sBa//roa9he4 F 3reat #ome4 5our destru9tion
%on de tes murs de ton fan3 7 fuftan9e4 9omes soon4 not of 5our 6alls 0ut
;Bas/er /ar lettres fera fi horri0le 9o9he4 of 5our 0lood 7 su0stan9e4 the harsh
2er /oin9tu mis a tous iuf8ues au man9he. Statement in fold of letters46ith a /ointed
Steel all in the slee1es.
)he 3reat #ome 5our destru9tion 9omes 1er5 soon not of 5our matter 0ut of 5our 0ar0ari9 la6s
?9ulture@4 /ointin3 steel rod ? di1ine 6ea/on of 1tar@ 6ith letters of destru9tion.
#ome 6ill suffer from se1ere $arth 8uake alon3 6ith -tal5 7 2ran9e.+ou 6ill see ,reat $arth
Auake in -tal5 and 2ran9e and later on War. Pointed steel like 6ea/on under his slee1es ha1e 0een
seen. lon3 6ith ulna 0one /art of his ri3ht arm is atta9hed a di1ine 6ea/on in his astral 0od5
6hi9h is used to hit 6i9ked /erson on $arth 7 hea1en.
!e is 9har3ed and 9ommissioned 6ith the /o6er of <usti9e and Work 6ith the OPrin9i/al of
#e6ardin3 ,ood Fnes and Punishment for *n=usti9e on $arthP.!e is more m5sterious and
/o6erful than s9ien9e fi9tion and an5 a1tar in /ast on the $arth 7 hea1en.
J.;JJ-.
;a terre 7 lBair 3elleront fi 3rand eau4 )he earth 7 atmos/here 6ill freeI 6ater
;ors 8uBon 1iendra /our ieudi 1enerer4 6hen the5 9omes to 6orshi/ on )hursda54
(e 8ui fera iamais ne feut fi 0eau4 he 6ho 6ill 9ome 6ill not 0e as fair as fe6
Des 8uatre /ars le 1iendront honnorer. Partner 6ill 9ome to honor him.
64
)he atmos/here 6ill 0e so mu9h 9louded ?$n1ironmental 9han3es 6ill 0e se1ere@ 7 5ou 6ill see no
sun4 therefore air 6ill freeIe 6ater4 7 this 6ill ha//en 6hen )he5? 1tar@ 7 his follo6er 9ome to
6orkshi/ on )hursda5? da5 of &ishnu ,od 6orkshi/ in -ndia@.
$arth 'otion around sun 6ill 0e more $li/ti9al and this 6ill 9ause more tem/erature in summer 7
&er5 9old durin3 6inters as $arth 6ill 0e further a6a5 from sun 9om/are to /re1ious 5ear.+ou 6ill
see 1er5 9old 9limate like H60?De3ree (el9ius@ to H90 in Western?;eft@ side of ,lo0e.
$arth >is 6ill 0e re1ersed 05 strike of (omet on %orthern ,emis/here4 6hen this 6ill o99urs not
9ertain 0ut ma5 0e 0et6een 2020 to 2027 D4 "5 this 6a5 earth 6ill 9ome 9loser to sun and
eli/iti9it5 of earth 6ill 0e 9orre9ted4 'a3neti9 field of earth 6ill 0e re1ersed and this kee/ on 3oin3
e1er5 244000 to 264000 of 6hen Dodia9 $8uino> 9om/lete 959le. fter this e1ent $arth 6ill
0e9ome smaller /la9e to li1e and Po/ulation of $arth ma5 3o do6n to around 500 million.
)he a6aited one 6ill not 0e sim/le as 2e6 /artners 9ountr5 6ill 9ome to honour him 7 Su//ort
him. t the time of his a//earan9e some of 9ountries of $ast 6ill 9ome to make allian9e 6ith him.
J.;JJ---
;e tem/s /refent aue98ues le /affe4 )he /resent time and that of /ast 6ill 0e
Sera iu3e /ar 3rand louialifte4 =ud3ed 05 the 3reat man of <u/iter.
;e monde tard lu5 fera laffe4 soon the 6orld 6ill 0e tired of him4
$t defloial /ar le 9ler3e iuriste. dislo5al after oath takin3 9ler35.
Present time 7 that of Past? 0ad karmi9 load@ 6ill 0e =ud3ed 05 3reat man of <u/iter?stands for
)hursda5 as his da5 of rest 7 da5 of &ishnu 6orkshi/@4s /er !indu Philos/h5 and '5tholo35
re9ords there are 10 1tars 49
th
1tar "udha and others ha1e 0een -n9arnated till no6410
th
1tar of
&ishnu 9alled .alki 1tar is $>/e9ted to 9ome4 this also sho6 that <u/iter is s9endant in his 0irth
9hart@.Soon 6orld 6ill 0e tired of him. s Per -nternational .arma is (on9erned4 a99umulated
.arma?Prala0da karma4stored karmi9 astro3eni9 field 6ill 0e hea15 for /ast 5000 5ears@.<u/iter is
for (osmi9 959le of Dharma 6hi9h rotates 05 4800H5000 5ears as kal5u3a. .al5u3a is 9om/letin3
its 3e and ,olden (59le 9alled Sat5a 3e 6ill 0e3in at the end of War 6hi9h is e>/e9ted to last
one to t6o de9ades.
)here are t6o 'o1ement of 'atterH9ons9iousness4one is ,ross /h5si9al mo1ement in u/6ard or
for6ard 6a54 6here entro/5 of 'atterH9ons9iousness in9reases from /ast to future and 6e
remem0er the e1ents in /ast not in future4other mo1ement of 'atterH(ons9iousness is "a9k6ard4i.e
Su0tle matter R9ons9iousness in astral World and in stral su0tle 0od5?Su0tle 0od5 is F1erla/ 6ith
,ross 0od5 and its matter is fine4 tin5 9oiled strin3s. )his 0a9k6ard mo1ement mo1ement or
9om/lementar5 mo1ement of matter is 6ith res/e9t to for6ard mo1ement of matter4this is also
9alled manifestation or 'atter (ons9iousness redu9tion 0a9k6ard in nature 6here entro/5 is
redu9ed4i.e We remem0er from future to /ast4 therefore 6e 9an remem0er future and this is 9alled
/re9o3nition or /resentiments.
65
"a9k6ard 'o1ement of 'atterH(ons9iousness is 1er5 im/ortant as far as .armi9 rea9tion is
9on9erned 6here 2uture and /ast 9omes to3ether on e8ual footin3 in the form of (om/lementarities
6here Past is erased and Preser1ed in more su0tle form. )herefore information is not lost totall5
0ut information is redu9ed to lo6 le1el and /reser1ed in Su0tle form in (asual 6orld. -nformation
is lossed in 0la9k 6hole and a /art 9ome out 7 /reser1ed in other uni1erse out of 0la9k hole.and
"la9k 6hole as a 6hole 6ill e1a/orated 7 ultimatel5 uni1erse 6ill returned to lo6 entro/5 as
0efore and ne6 959le of uni1erse 6ill start a3ain.#o3er Penrose has e>/lained his theor5 of 959li9
uni1erse 6here uni1erse start 6ith lo6 entro/5 3oes throu3h hi3h entro/5 05 formin3 0la9k hole
and 9reatin3 more information and ends a3ain ends into lo6 entro/5 throu3h halkin3 e1a/oration of
0la9k hole and loss of information.Strin3 'odel has 0een a0le to e>/lain loss of information more
0eautifull5 6here half of information 6hi9h 3oes into 0la9k hole is lossed and half information is
/reser1ed in other uni1erse4there for uni1erse has histor5 and e1ents histor5 of 6orld e1ents are
/reser1ed in other astral uni1erse throu3h holo3ra/h548uantum 3ra1itational effe9t.Past is not
lossed full5 0ut a /art of /ast is /reser1ed in more su0tle form in astral and 9asual 6orld.Strin3
model e>/lained this more aetheti9all5 and 0eautifull5 as 6e 3o from one strin3 to other strin3 as
-9e is 9han3ed into 6ater and 6ater into 6ater 1a/ours 0ut 0asi9 9onstituent of matter is !2F.
-n the ends all the /arti9le e1a/orates and 0e9ome Iero mass /arti9le 6ith no time to feel.s /er
$instein theor5 in order to /ass time /arti9le should ha1e mass.
%o /henomena in the 6orld leads to de9rease in $ntro/5 $>9e/t AuantumH(ons9iousness
#edu9tion in the form of 9om/lementaril5. )his is 9alled oneness of (ons9iousness 7 Dualit5
Disa//ear into *nit5. n9ients Seers 7 Saints in all the reli3ion ha1e mentioned this state
unifi9ation of Dual 'atter state into sin3le e1ent 9alled 'anifestation and Prin9i/le of Fneness.
ll the &eda4 &edanta4 */anishad ha1e mentioned this state 6here o//osite or Dualism mer3es
into *nit5 of (ons9iousness.
Western Philoso/her in /resent 7 /ast ha1e tr5 to se/arate matter and 9ons9iousness as
inde/endent entit5 and therefore the5 6ere una0le to unite them into sin3le entit5.-n $astern
Philoso/h5 7 #eli3ion 0oth are not inde/endent 0ut are doomed to 0e se/arated.We 9annot
se/arate (ons9iousness from matter 0ut 6e 9an unif5 them in (om/lementaril5 as a 6hole
undi1ided )ruth.
"rain is a Auantum (om/uter4 s a 9lassi9al (om/uter its 1er5 Weak 0ut s a Auantum (om/uter
it has Parallel Pro9essin3 in the Dendrites of %eurons 6here thousands of %eurons in the form of
Aualia4 alon3 6ith their Dendrites S5n9hronousl5 take /art in Auantum a9ti1it5 and (ons9iousness
take o1er 7 #edu9es into 9lassi9al state?;earned state@.-t redu9ed into one of the learned state as
re9o3nition 6hi9h is different than 9o3nition.
-nformation is 9reated first 05 "rain throu3h Auantum S5n9hron5 and then redu9es into one of
9lassi9al state learned 05 "rain throu3h (onditionin34 this 9reates dualism one in Auantum 'ind of
-ndi1idual and other in stral *ni1erse?strofield@4these t6o fields a3ain unite throu3h 0a9k6ard
mo1ement of (ons9iousness and results into S5n9hron5 4re/la5 of /ast memor5 and ultimatel5
redu9tion 7 $1a/oration of most of memor54this final state is lo6 in entro/5 and 3oes from hi3h
entro/5 to lo6 entro/5 2ield?"a9k6ard or (om/lementar5@.
66
J.;JJ----
u reuolu du 3rand nom0re fe/tiefme4 )he 5ear of se1enth num0er finished4
//aroiftra au tem/s leu> dBha9atom0e4 !e 6ill a//ear at the 3ame of slau3hter
%on efloi3ne du 3rand ea3e milliefme4 in the 3reat millennium 6hen dead
Aue les entres fortiront de leur tom0e. Will 9ome out of their 3ra1es.
)he 3reat num0er se1en 6hi9h is sho6n to him in 1992 ?1tar@ 05 6hi9h 6ill 0e 3i1en final time
for initiation of 6ar in 19994 he 6ill a//ear 6hen earthl5 leaders 6ill rule 0adl5 6ithout an5 insi3ht
from the /oint of e9onomi9 7 so9ial =usti9e. )his is 2ailed Auatrain as /er timin3 !is 6ar is
dela5ed 05 (osmi9 ,o1ernment 05 15 +ears. )his 6ill ha//en 6hen dead 6ill 9ome out of their
3ra1es?this is /ro/he95 of hol5 kuran 6hi9h sa5s llahtalla?,FD@ 6ill 9ome to earth to do =usti9e
and all the dead /eo/le 6ill 9ome out of their 3ra1es: means that 0od5 dies 0ut not the soul 0ut
karma done 05 0odied in ea9h 0irth 6ill 0e a99umulated 7 6ill 0e =ud3ed 05 him.
$arl5 'uslims 7 Sufi Saints kno6 a0out the re0irth /henomena4 not onl5 this (hristian m5sti9s
0efore <esus (hrist kno6s of re0irth. (hrist li1ed lon3 0efore <esus.<esus 9ame to india in kashmir
and li1ed there for man5 5ears.


J.;JJ&.
)ant attendu ne reuiendra iamais4 6aited for lon3time4 he 6ill not a//ear in
Dedans lBeuro/e4 en afie a//aroiftra4 $uro/e 0ut 6ill a//ear in asia 7 he 6ill 3ro6
&n de la li3ue 5ffu du 3rand hermes4 a0o1e all other /o6er in east4 as re1elation
$t fur tous ro5s des orientI 9roiftra. issued from hea1en.
//ointed 1tar 6ill 3ro6 a0o1e all other /o6er in $ast4 a &ision a//eared in hea1en.
!is War 6ill Start in sia and 6ill 0e ,o1ernin3 Po6er in near05 (ountries.
!e 6ill start his 6ar from $ast and 6ill 0e in1ol1ed in 'iddle $ast and 6ill atta9k $uro/e 6ith
'iddle $ast nations.
!ea1en is 6aitin3 for 1tarBs arri1al4 ;on3 a6aited he 6ill not return in $uro/e ? his soul taken to
$uro/e 0e9ause of his stron3 /ast 0irth karma in fran9e 7 -tal54 6here he 6as 0orn in 1484 as
67
<ulius (aesar S9ali3er to a meri9an Women kno6n as 'iss <err5 astra )urk?Present "irth ne6
5ork 9it5@4 0ut 6ill 3ro6 a0o1e all other Po6er in $ast4 a 1ision a//eared in hea1en.
J.J(&-
#eli3ion du nom des mers 1ain9ra4 reli3ion 9alled 05 the name of sea
(ontre la fe9te fils adalun9atif4 6ill o1er9ome4 a3ainst the seat of
Se9te o0ftinee de/loree 9raindra4 the son dalun9atif. stu00orn
Des deu> 0leffeI /ar ale/h 7 le/h lamenta0le se9t4 t6o men harmed
05 al/ha 7 al/ha.
reli3ion 9alled 05 name of Sea i.e !industan ?-ndian F9ean@4 6ill defeat Pakistan4 a Stu00orn
se9t4 i.e -slam4 harmed 05 l/ha 7 al/ha?nti9hrist or (omin3 1tar@.
Son dalun9atif here refer to Pakistan as it 6as se/arated from -ndia durin3 -nde/enden9e40ut this
has not resulted into Well 0ein3 of Pakistan e1en after 65 5ears of -nde/enden9e4 )here had 0een
t6o to three 6ar "et6een -ndia 7 Pakistan and nothin3 6as 3ained after the 6ar4 Pakistan had 0een
Pro0lem son of -ndia and has 9ontri0uted to the World %et6ork of )errorist 9ti1ities4 -t has
(ontinued its )error a9ti1ities 6ith 1arious <ihadis ,rou/s in -ndia 7 other (ountries.
(omin3 1tar 6ill harm Pakistan and 'ost likel5 it 6ill 0e a3ain united into -ndia.
-ndia is a Se9ular state 7 ne1er in1aded an5 9ountr5 in her /ast.
(omin3 1tar 6ill harm Pakistan and it 6ill 0e a3ain united into -ndia.
-ndia is a Se9ular state 7 ne1er in1aded an5 9ountr5 in her /ast histor5. )ruth 7 %on 1iolen9e are
the t6o 3reat /illar 6here its stren3th lies. -ndian 9i1iliIation is the most n9ient (i1iliIation on
earth 6hi9h ha1e sur1i1ed a3ainst all the odds4 )his #e3ion has 3i1en 0irth to Sa3es 7
Seers4-ndian 9i1iliIation is also kno6n for its ri9h 9ulture 7 !erita3e4 n9ients )e>t of &eda 7
*/anishads 6ere 6ritten in this land. )his (ountr5 is also kno6n for linea3e of 1tars in different
+u3as.
se9ular 7 Demo9rati9 Pro9ess of its (onstitution 3i1es /la9e to all the reli3ions of 6orld.
68
69