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S.N.H.Rizvi
Abstract: The present paper deals with the concept of health and disease among
the Jaunsari. It has been attempted to discuss the common beliefs of the Jaunsari
concerning health and their classification of diseases and the manner in which the
problems of health and disease are solved. Among Jaunsari, disease is attributed
to more than one cause and, hence, the treatment is also of different types. They
believe that cause for illness is either of two categories, which are, i) supernatural
causes, and ii) physical as well as non- supernatural causes.
Jaunsari still believe in luck, charms, talisman, and horoscopes. Disease,
disability and mental illness are attributed to supernatural causes as being a divine
punishment for people’s sin. The era of spirits and demons is still prevalent
among them, different kinds of medical practitioners abound, priests, magicians,
exorcists and quacks etc.
Faith exerts a great influence on their daily routine of life as they are
highly fatalistic and this faith acts as a soothing balm to the Jaunsari people
involved in calamities such as epidemics.
The Jaunsari have ‘preventive magic’ and the aims and objectives of
‘preventive magic’ are similar to the preventive medicine based on science as
both magic and science are used by human beings to achieve the same target. No
doubt there is a difference between magic and science because magic is based on
the faith of the people in ‘supernatural powers’ while science depends on
physical/natural cause.
S.N.H.Rizvi
INTRODUCTION
The present paper deals with the specific concept of health and disease
among the Jaunsari. An attempt has been made to discuss the common beliefs of
the Jaunsari people concerning health, their classification of disease and
disabilities and the manner in which the problems of health and disease are
solved.
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To understand the perspective of disease, it is of importance to grasp the
ideology of health. Health is not only the result of interaction between an
individual’s heredity contribution with his or her natural and cultural
environment, but is also largely determined by the biological and cultural
adaptation and evolution of the society and the population. Health and disease are
measures of the effectiveness with which a human group has adapted to the
environment (Lieban, 1973).
Kaku and Matsumoto (1975) conducted a study to find out the influence of a
folk superstition on fertility of the Japanese living in California and Hawaii.
According to their study “the Japanese folk superstition of Hinoe- Uma seems to
have been a factor influencing the crude birth rates of Japanese in California and
Hawaii in the year 1966 in addition to other more obvious factors, such as
declining fertility and increased use of contraceptives. Although, only a carefully
designed social investigation which includes specific questions on Hinoe- Uma
will render a clear indication of the relationship between fertility and a
superstitious belief, the current social life style of the Japanese residents in
California and Hawaii helps to further support the probability of the presumed
effect of the superstition.
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longitudes 77º 45´ and 78º 72´ east and is divided into 39 Khats and 385 villages.
River Yamuna forms its eastern boundary and separates it from Dehradun
pargana. River Tons (western) forms its north-western boundary before it
confluences with river Yamuna near Kalsi. Thus the whole of the Jaunsar-Bawar
is practically encircled by these two rivers. Jaunsar-Bawar is surrounded by Tehri
Garhwal and Uttar Kashi districts in the East and North; Bashar, Raiengarh,
Taroach, Jubbal and Sirmur in the West and Doon valley in the South.
The southern of lower portion of the region is called Jaunsar while the
northern portion is called Bawar. Jaunsar is larger and triangular in shape bounded
on the north by Lokhandi, on its east River Yamuna and on the west River Tons.
The altitude of Jaunsar-Bawar varies from 3000 feet to 10,075 feet above sea
level. The climate of the area varies greatly from place to place according to
elevation.
Discussion
To the Jaunsari, health means right condition of the body, in other words,
proper functioning of the body is known as health. Those are regarded as healthy
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who can take heavy food, have a good muscular body and are able to work hard.
The Jaunsari believes that for proper health it is necessary to be free from all
kinds of mental tensions too. On the contrary, illness means a person is not feeling
well. As most of the ailments are thought to be due to sins, crimes, and to people’s
disobedience of natural and religious laws, the cure prescribed for such type of
ailments as reparation is by appeasing the gods by prayers, vows, incantations and
sacrifices etc.
Cause of illness
Among Jaunsari, disease is attributed to more than one cause and, hence, the
treatment is also of different types. The Jaunsari believe that cause for illness is
either of two categories, Supernatural causes, and physical and non- supernatural
causes.
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(a) Wrath of Gods and Goddesses
Jaunsari still believe that many diseases are due to curse of some god or
goddess. For example, kodh (leprosy) is considered to be due to the wrath of a
god or goddess for sins committed by someone. And, hence no treatment can be
of any use. Only gods and goddesses are to be propitiated by saying prayers and
taking bath in the holy Ganges. When leprosy afflicted person dies his body is
buried instead of being cremated. On the other hand instead of weeping and
lamenting his relatives rejoice, this brings the family deliverance. Sometimes
leprosy afflicted person commits suicide by jumping into the river so that at the
time of rebirth he/she may not suffer with this disease.
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Sitla is considered to be the chief goddess of the Jaunsari. She is worshipped
with fear as she is the controlling goddess of epidemic of cholera. They believe
that if proper and regular prayers and worships are offered to the goddess, she
proves to be benevolent. A sudden outbreak of epidemic diseases like cholera, etc.
calls for worship more number of times in addition to her usual worship. In
addition to this popular belief goddess Sitla is also invoked in case of any serious
illness and the sick person takes a vow to offer her proper prayers on recovery.
(I) Evil-eye:
Jaunsari call witch as raag. One of the common and interesting beliefs
among Jaunsari connected with health and disease is the effect of raag (Evil-eye).
Every one is considered to be in possession of a certain amount of supernatural
power. It is believed that evil-eye has the worst effect on children. People believe
that whenever someone remarks that the child is beautiful, healthy or intelligent,
the child immediately develops signs of disease, gets weaker and every thing
about his/her appearance becomes deformed.
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Jaunsari strongly hold that there is no way of curing a person of evil-eye
except talisman, spells and prayers or offerings and they also believe that if
modern Medicare are used the patient’s condition will worsen and further
deteriorate.
(II) Witches:
Jaunsari call witch as dankan or daain. A witch is supposed to possess
mysterious supernatural power of casting an evil-eye with disastrous results. They
believe that a child, more often a female born on the darkest midnight of the
month of Bhadon is supposed to have this power. Her evil-eye brings a series of
misfortune on the person, victim of her evil-eye. People believe that dankan
herself is not aware of power she has and victim is one whom she loves or hates,
others are of vulnerable. Once such a dankan is identified, efforts are made to kill
her. The ‘rituals’ to save the victim, once a dankan has cast the evil spell, are
costly and it is difficult to arrange the ‘ritual’ often.
(III) Sorceress:
Jaunsari call sorceress as pishaach. A female who has magical powers
to harm others, is called pishaach. It is believed that the eyes of a sorceress are
so powerful that as soon as she looks at any person, he/she feels some sort of
trouble. A number of Jaunsari told about the presence of sorceress in different
villages in the form of village women.
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(b) Wrath of Non-Divine Sources
(I)Evil-spirits: Jaunsari worship certain spirits to prevent the spirit from harming
the worshipper, by causing a disease. They believe that worship turns
malevolence of these spirits into benevolence. They name a number of diseases
e.g., Matri, Jimbhoot, Opara, Chaad rooiain, Mushar, and Ukrava , assigning
them to these evil-spirits..
(ii) Jimbhoot: The other evil- spirit recognized in this area is Jimbhoot.
This evil-spirit is believed to be responsible for attacking persons of all ages
irrespective of sex. The person attacked by this evil-spirit starts taking food in
excess of his/her normal diet and the face of such person looks somewhat
changed.
(iii) Opara: The third evil-spirit recognized in this area is Opara. It attacks
mostly people of young age. The person attacked by this evil-spirit starts moving
his head and gets a condition like locked jaw.
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(iv) Chaad rooiain: The fourth evil-spirit in this area is chaad rooiain,
under whose influence the soul of the attacked person strays about and the heart is
not in its right state. “is rog mein rogi ki aatma bhatakne lagti hai aur dil thikane
mein nahin rahta hai”.
(c) Ghost (bhoot paret): Jaunsari believe that persons dying unnatural death
become bhoot paret (ghost).The ghost hunts the place where they had lived and
clings to any person who passes by the place alone or during the night. As soon as
a person is possessed, his/her face undergoes change and he begins to babble
meaninglessly. His/her eyes widen and he/she develops a large appetite so that he
alone can eat up all the food in the house prepared for all the members of the
family. If a person falls unconscious immediately after his return home from
outside during the night it is deemed that he has been possessed by a ghost.
Certain preventive measures are also taken against all sorts of illness
caused by supernatural means in the form of charms and amulets. This shows that
the Jaunsari have ‘preventive magic’. The aims and objectives of ‘preventive
magic’ are similar to the preventive medicine based on science as both magic and
science are used by human beings to achieve the same target. No doubt, there is a
difference between magic and science because of the fact that magic is based on
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the faith of the people in ‘supernatural powers’ while science depends on
physical/natural causes.
(i) Sheran (Boils): This is caused due to excessive heat in the body.
(ii) Sookha roag (Rickets): This is caused due to undernourishment.
(iii) Shookh (Marismus): This disease is also caused due to undernourishment.
(iv) Tapedik (Tuberculosis): According to the Jaunsari tuberculosis is caused
due to excessive intercourse, smoking, drinking, and excessive physical
work.
(v) Dhaak sujak (Gonorrhea): This is caused due to sexual relations with more
than one man..
(vi) Aak shak (Syphilis): Sexual relations with more than one woman are the
main cause recognized for this disease.
(vii) Sond juney (Worms): Sond juney is caused due to worm infestation.
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Reference
Foster,G.M. & Anderson,B.G. 1978 Medical Anthropology. New York: John Wiley.
Henry, Jules and Henry, Zunia 1944 Doll play of Pilaga Indian children. American
Orthopsychiatric Association Research
Monograph.4.
Kaku, Kanae and Matsumoto, 1975 Influence of a folk superstition on fertility of Japanese
Y. Scott. in California and Hawaii, 1966. Am. J. Public Health,
65(2), 170-173.
Majumdar, D.N. 1958 Races and Culture of India. Asia Publishing House,
Bombay.
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Rivers, W.H.R. 1924 Medicine magic and religion. London: Kegan Paul.
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