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Gabriel isan anarchist whoalongwith another, JoseFernandez Delgado, escapedfromthe

brutal F.I.E.Sprison systemof theSpanish Statein 2004. Gabriel andJosearenowresidingin
thejailsof Germany, after agun battlewithGerman copsat acheckpoint followingtheir
escape. Gabriel issentencedto 13yearsandJoseto14. Gabriel hasbeen imprisonedfor over
24years, 14of whichwerespent in isolation (heisonly40). What followsisjust someof his
writing.

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A nd I am not a theor eti ci an compani ons, but one
of the oppr essed, enamor ed wi th the fr eedom (and
l i ber ty) that i nfects the oppr essed wi th the passi on
for a wor thy li fe...

























A boys story

I knowthestory of aboyborn under thefascist dictatorship. Hewas
theson of avery poor familywhospent hisdayssurroundedby
animals, hewasalwaysdirty becausehelikedtoclimbtrees, explore
caves(wherehethought hewouldfindtreasuresfromancient kingsor
pirates) andplay at beingaredIndian.

Oneday theartlessboyfell fromaroof whilechasingacoloured
butterfly. When hetriedtocatchit, heforgot wherehewas
andendedupin hospital withabroken jaw. At school theteachers
beat himbecausehespokeanativelanguageandthedictator didnot
likethat. Also, whenever hecouldtheboyescapedintotheforest
wherehewasfilledwithwonder about everything.

Oneday hisparentsdecidedtogo awayto another countrywherethe
men, women andchildren werewhiter. A country where(hisparents
said) theywouldbeabletolivemorefreely, wheretheycouldearn
moneyandget out of poverty, buy abighouseandbehappy. The
parentssaidto theboy thereissomethingcalledsnowin thiscountry,
that iswhiteandcoldandfalls fromtheskyfor your birthday The
boycouldnot understandwhyheshouldleavehiswoods, the
sunshine, therain, thesea, therivers, hislandHedidnt understand
what povertywas, perhapsbecausehedidnt needmaterial thingsand
hedidnt careabout wearingreprisesclothes. Andhedidnt understand
freedombecausehewasalreadyfree.

At first hewas happytoleavehiscountrybecausehewantedtoseethe
snowthat fallsfromthesky for your birthday ashismother said.
Andalso becausehehadnever seen whitemen andwomen, very
whitewith blondhair likegoldandbecausehewouldnt havetogo
toschool wherehehadbeen beaten becausehespokethenative
language. Thisishowtheboywent awaytothelandof thewhite
peoplewithblondhair likegoldandwherethesnowfell fromthesky.

It wastrue.thesnowfell fromtheskyfor hisbirthday, thepeople
wereverywhite, many of themhadblondhair likegoldandredlike
tomatoes, orangelikecarrotsandbrown likechestnuts. Theyspokea
languagethat wasmoredifficult than that of thedictator. It wasadry,
cuttingmilitarylanguage. Thepeoplewerecoldandsadlikethesnow.
Very soon theboy, thecolour of autumn leaves, wantedto go back to
hiscountryHedidnt likethisplacewherehedidnt understandthe
other children, wherethepeopledidnt look withgentlenessin their
eyes, whereno smilebrightenedupthisfaces.
But hestayedthereandlearnedthelanguageof thepeoplewiththe
light hair andskin andwithnosmileon their lips.

Theboy grewupandlearnedthestoryof hiscountrythrough thetales
of thepolitical exilesthat ishowheknewthat hislanddidnt belong
tothedictator andhisfriendsbut that theyhadwon awar, that they
hadsuppressedtherevolution andfilledthiscountry withbloodand
miseryandfor that thenativeslikeuswerecondemnedtofleefrom
onecountryto another.

Theboy listenedwithsadnessto thestoriesof tears, bloodand
oppression of theexiled. Heknewthat theydidnt believein
themselvesanddrank leaudefeuto forget andbegan to singthesongs
of therepublic, thepopular front andtherevolution. Oneday theboy
spokewith oneof theoldcombatantsdefeatedbytheeaufeuandsaid
tohimveryseriously, Don Antonio, Imgoingto fight for the
revolution, I will never forget thesongsof therevolution, I amgoingto
makemylifean exampleof courageandavengeour dead, thetortured
anddefeatedpeopleI swear toGod, Don Antonio:. Don Antonio
startedtocrywithemotion andtheboydidnt understandwhythisold
man wascryinglikethis, theoldman who sangtherevolutionary
songs. Theboywent off alonesingingin hisnativelanguagehisfist
clenched, an oldrevolutionary song..

<< Denoirstourmentsagitent lair
desnuagesobscuresnousempechent devoir et
memesi on attendladouler et lamort ledevoir nousappellecontre
lennemi.
Lebien leplusprecieuxesleLiberteon doit ledefender avec foi et
valeur
levant ledrapeurevolutionnariepour letriomphedelemancipation sur
labarricade.
Sur labarricadepour letriomphedelemancipation >>

That ishowtheadult-childwent back to hiscountry tofight for the
revolution. After many battles, theadult-childbecameaboy-man and
wasforcedtosurvivetwenty yearstorturewithout Sunshine, Water,
TreesandAnimals. Oneday hemanagedtoescapeandcontinuedto
struggleandtalk of life, love, revolution, anddreams. Lockedup once
again, thischild-man continuestosmile; andhiseyesaretwoblack
oliveswith thesun for pupils. Andall the(white) men arescaredof
himbecausehedoesnt cryor tremble, hedoesnt want anythingof
them. Heonly wants hissmiletobecontagiousandthat hisheart give
strengthto thosechildren who haveforgotten that laughingrecompose
choicesandthat anewworldexistsfor thosewholook at therosedes
ventswithlove. AndColorin Colorato thistaleisfar fromfinished.








T he E scape
Written Fromsomeplaceof liberty
<4-2-04>
FROM THE OTHERSIDE
To my comradesandmyfamily: I wouldhavelikedtomakean endfor onceandfor all to the
deadly weight of prisons, persecutionsandevasionsI say thiswith aburningheart; yet, I fear
that I amobligedtoliveconstantlywithapast conditioningthepresent andthefuture, which
pushesmealwaysfurther into adesperateandsurrealist situation of tension andconfrontation
with all andeverythingthat configures, structuresandcomprisestheworld, existenceandlife
in all itsaspects. I cannot, I do not want andI donot havetosubmit myself anymoreto the
dominant logicof thosewho, duringall thoseyears, havetorturedmy/our
bodies/souls/existenceandhavepretendedtoorient/control andregulateme/uson theso
calledway of socialisation-normalisation .
TO THE OTHERS
Youhavetorturedme/ustounbearablelimits; you havebroken all your lawbooksof alleged
ethical-moral-political valuesbytheuseof your formal-concretelaws/norms/institutionsand
representativessobeitI wouldhavelikedto beabletodo things(all things) fromamore
relaxedandfreesituation/perspective. Nevertheless, not satisfiedwithtakingfromme/us20
YEARS(thesupposedlimit for thedeprivation of freedomunder theoldcriminal codein the
Spanishstate, todayelevatedbytheAznar government to40yearswithretroactiveworking) of
my/our existence, theyalsowant totake/robmy/our MEMORY-WORD-LIBERTY-
EVERYTHINGIt isenough!!! Finishedwith thecommandments, thefarce, thesilence, the
humiliations, thetorturesTodayI amFREE (asfreeasahuman beingcan bewholivesexiled
fromhis landandhisloved-ones) andI can SPEAK andACTI can sleepwith agood
conscienceabletoat least support/sharewithall thosepersons/collectiveswho just asmehave
suffered, suffer andwill suffer theVIOLENCE of theSTATES-INSTITUTIONS-
GOVERNMENTS-LAWSWhen theLAWS-NORMSturn into instrumentsof
VENGEANCE in thehandsof thepowersthat be, thereisnoother remedy left saveto
ignore/despise/denounceandfight themin all their expressions/manifestationsWhen Rights
serveonlytheinterestsandtheambitionsof afew, weourselvesaretheonly onesLeft...
Not isnot thetimefor metoexplain all theconcretecases,whichshowALL theabusesof
power that havebeen carriedout, arebeingcarriedout andwill becarriedout against usby
thepast andcomingCONSTITUTIONAL STATEIn theSpanishstate, mybrothersand
sistersrot in Special Unitswhich wereillegal in thebeginning, then semi-legal, andlater
legalA regime, theF.I.E.S., C.D.1, in whichsinceitsinstallment (1991), 13COMRADESin
struggleand rebellion havelost their livesto it; thelast one, PacoOrtiz; brother andfriendThereisno
truce!!!
Wewill never rest in peaceuntil youhavedoneawaywith your military secrets! Wewill never
ceasetoscream/expressour disgust/ragefor your democraticfascism, so that, at theend, you
aswell will not sleep peacefully!!!
I knowthat wearealmost alonein thisstruggleagainst youandyour
institutions/representatives; that thetimeshavechangedso that almost nobodycareswhen
somecriminalizedpersonsaredriven crazyanddieunder general or quasi general
indifferencePersonally, I amso convincedandin lovewith FREEDOM, all FREEDOMS, that
I will strugglewith all myenergy, feelingsandpassionsto (at least try to) change, destroy this
worldandcreateANOTHER WORLD than theoneyouhaveleft for us withyour
AUTHORITY/AUTHORITARIANSM.
TO THOSE WITH US
I makean appeal toall thosepeople, collectives, organisationsandcommunitieswhotoday, in
the21st century, strugglefor moreDignity, Autonomy andFREEDOMI nourishnohopeto
comeout-standingout of thisadventure, thereforeI wouldlikethat I/wein our struggle
against tyrannyandtyrantscouldbeareferenceandsign of continuityfor all persons-groups-
collectiveswhodeclarethemselvesloversof freedomI makean appeal toall thesejournalists
(not to thosewhoarespokespersonsfor thestate) to becourageous, fierceandresponsibleand
that theyenter in theseSpecial Unitsof Spain, France, Germany, theUSA, etc. andseewith
their own eyeswhat I amreferringtoo

Evidently, I dont nourishanyhopethat theStateswill renouncetheir instrumentsof
domination andtorture; or that theygivein to thegoodwill of thesegroups/organisations/etc.
whodenouncethesean other concretefactsandsituationssuchastheF.I.E.S. theD.E.R.T.
and, further awaygeographicallybut closer in time, thesituation of theTaliban war hostages
in Guantanamo(judicially andlegallyabsolutely andmanifestlyunjustifiable), thelegal
assassinationsof Americans, especiallyAfro-AmericansandLatinos.
TO MINE
Andto you, familyfriendsandcomrades, I saythat youlivein my heart andthat I regret to
depriveyouof my companionship andpresence, thatshowit is, thatshowmy
consciousness/myheart dictatesFor thosewhohaveleft mealonein thisdecision of struggle
andfreedom, aswell asfor thetraitorsandenemies, asmileof profoundandeternal contempt.

GREETINGS; ANARCHY AND SOCIAL REVOLUTION!!!

T he T rial
Thispieceisabout Gabrielstrial, wheretoprotest themistreatment of theprisonersduringtransport toand
fromprison (which entailed strip searches, blind andear folded, shackleson handsandfeet, ) aswell as
thegeneral securitymeasuresagainst visitorsfor thetrial (200policemen, undercover policepatrol, identity
control, metal detector, bodysearch, ) Gabriel toreapart hisclothesoncein theCourt buildingand
appearedalmost nakedin thecourt room. TheFAI areadecentralizednetwork of anarchist groupswhich
practiceanarchist direct action & propaganda.
BeforebeginningI want to express my affection andrevolutionary complicitywith all the
comradeswho havetraveledfromall pointsof Europetobepresent andshowtheir
SOLIDARITY... Comradeswho havefilledour heartswith warmth in theicytribunal room...
Comradeswhohadtoendurehumiliatingsearchesandcontrolsof all types... Comradeswho
havebeen filmedon video andhadtheir personal dataregisteredin fileswhichwerelater sent
torepressiveorganisms... Comradeswho havebeen facedthepossibilityof fines(or
imprisonment) andhavebeen evictedfromthecourt roomin solidarityactionson the20thof
April or on the25thof August when theywerealsodraggedout byforceandwith police
violence.
Andalso tothecomradeswho actedduringthesolidaritydaysof the13thtothe19thof March
fromdifferent citiesin Spain, France, Belgium, theNetherlands, etc. A brotherly embracealso
for theSOLIDARITY of thegroupsof theF.A.I. in Italy andother comradesimpassionedwith
theinsurrectionalist revolt... Andlet'snot forget the4thof Maywhen many comradesin many
partsof theworldtook thestreets... A SOLIDARITY so beautiful andrevolutionary, so full of
loveandstruggle, demonstratingtoourselvesthat our project andaffinityareneither a
"utopia" nor a"nicetheory" that diesburiedby"walls", "borders" and/ or windbags... Nobody
can detain that whichisinevitable, that whichdependson ourselves, on our will andour
passion!!
It ismydesirethat thisSOLIDARITY extendstoall imprisonedcomradesin theworld... I
havein mindproper namesnot fromthe(distant) past but fromthiscenturywhosuffer from
theisolation imposedupon themnot somuch byour natural enemiesbut sadlyenoughbya
goodpart of themovement that callsitself "anarchist"...
In the"movement" sometimes"adjectives" areusedsuch as"theMarini Case", "theO.R.A.I.
Case, "theFour of Crdoba", "thoseof Valencia, "theFiveof Barcelona", "Operation Black
Out", "Operation CroceNera", etc. Of courseit is away of talkingtoknowwhat weare
talkingabout when wecommunicate, but sometimesit isalso "awayof understanding"
(interpreting) that which ishappeningwithin themovement... BythisI mean that wearenot
isolatedcases(weare"isolated" bythosewhohaveaninterest in it) but conscious rebels
(consequentlyanarchists) who donot wait for the"miracle" of thearousingupof masseswho
havenothingrevolutionary, but wejoin thecollectivitiesandindividualswhodo not ask
permission tobefreeandopposeall authority... Onetimeweaccompanytherevolt, theother
timeweprovokeit...

Wehaverejectedthe"reformism" andthe"defence" of "all andeverything" bythe
"Humanists" and"Mystics" who believeandthink that theStateanditsinstitutionsarethings
that can be"improved" "gradually" bytheaction of the"masses"...

Wearesomewhobelievethat themoment hascometoattack anddestroy what doesn't serve
usandtothecontrary enslavesanddestroys. In contrast withtheconcept of theMasses, we
proposethat of theCommunityof conscious individualswhodo not searchacentre... a
Community of groups andindividuals"at themargin" and"against" theproject of Dominion
in all itsaspects: economical, technological, political, social, architectural, etc. Comrades, let's
not wastetimeandenergy in discussionswiththosewholiveof wordsandfor words, oursis
Action!!
Let'smakethat our own existencesanddesiresareexpressedbymeansof our actsandactions!!
Let usjoin anddemonstrateour solidarity andcomplicitywith thosewhoarouseour sympathy
andwho donot let themselvesbegoverned, exploitedprostitutedanddomesticatedbythe
diversepowersof theState, itsinstitutionsandCapital.
As I said, wearenot "cases" andeven less"vanguards" but rebelsandrevolutionariesin
struggleagainst Dominion andDomination... AndasRebelsandRevolutionarieswecarry each
other in our heartsandour acts/actions...
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A bourgeoisobserver will sharetheopinion of apaidjournalist (bytheState-Capital that is)
andapaidjournalist might put asatitlein hispaper: ANARCHY BEFORE COURT ON
TRIAL.

But let usnot saywehavebeen deceived... For thesterilejournalist aswell asfor theuncritical
citizen, thesenseandsignificanceof thesewordsarenot thesameasfor us; neither in depth
nor in forms...

For thefirst ANARCHY isCHAOS; for usit isaNATURAL ORDER not pervertedby
hierarchies, authorities, authoritarianism...

Theinterestsof thesereplicates (or clones, or subjectsfabricatedin series) coincidewith
thoseof theBOSSESwhofeedthem; who tell themhowtheyhavetothink-believe-feel and
act... They areslavesof alongchain that bindsandenslavesthem(voluntarily or involuntarily,
in aconscious or unconscious way) toall that which makesour Orwellian World...

In theTemplesof Democracy (call themChurch, Parliament, Tribunal, etc.) thenewPriests
control thespace, therituals, thetime... All thosewhoin onewayor theother break with
theconventions or rituals of theseAuthoritiesarenot only
demonized (ergo criminalized) but alsocastigated (beit by payingmoneyor bypaying
with his/her freedom)...


On the20thof April 2005seven anarchistsundressthemselves(asi myself havedone) to
protest against thetorturesandtheJusticeof thebourgeoisandCapital...

Vade-Retro!! ... Oh; what abeautiful scandal, what asocial poetry, what ahuman and
rebelliouslove, what adignity!!

This, Mr. andMsbourgeois, Mr. andMsPriest iscalledanarchist activism, iscalled
revolutionaryactivism, social andhuman dignity; somethingthat youfor suredonot possess
ThisiscalledFreedom, of expression, of opinion, of action...

Thisisspeakingandshowingto thePowersthat bethat SOLIDARITY isnot adead-static
concept, somethingthat can bemanipulatedandbought on theMarket asjust another product
or fashion... That Solidarityisnot Christian charityor hypocrite
begging.

Andtalkingabout Solidarity... I donot understandhowtherecan behalf-way-solidarity?In
thissenseI reject solidaritywithexcuses or solidaritywhichneedstobejustifiedbecauseof
what otherscouldsayor think about us...

Weareanarchist rebels, antagonistsandrevolutionaries, withour own combative, political and
social History. Wecomefromadeterminateandconcretecontext; withour deaths
(assassinated), prisoners, exilesandfugitives...

Westruggleagainst State-Capital; against prison societyandprisons, against repression and
poverty, marginalisation anddogmatism...

Andin thissensewedonot begfor thesolidarity of theAuthoritarian or Humanist
LEFTISTS who playbeingrevolutionaries.

To youasto theotherswesay without anyconsideration: GO TO HELL!!

Friendsandfoes, although youcannot knowit I smilein thedark becauseI knowour
accomplicesin theextension of theRevolt multiplyall over theworldandbecauseour Heart is
theprovethat something in on themove...

Wedont haveanythingen wewant EVERYTHING...

TILL WE ARE ALL FREE!



L etters from Gabriel


Gabriel wrotethefollowinglettersin thesecond half of 2007. Thefirst iswritten
beforean International Dayof Solidaritywith Gabriel andJose. Thesecond
comesafter saidday



Dear comrades,

Given that I conceiveSolidarityasareciprocal act of Mutual Aid
between revolutionariesandsocial rebelsandnot asadivision of
activitiesbetween apassiveandwatchingpublic on theonehandand
activeandmilitant oneon theother, I join theInternational Solidarity
dayswithahunger strikefromthe16
th
till the29
th
of September. ()

Becausetheonly thingwehavetofight in thesecircumstancesof
isolation andextermination areour Idealsandour bodies, weput both
in motion andaction todemonstratetothesocial fascist Statethat they
andonly theyaretheterrorists.

Forwardsandstrength, comrades!! Join thepleasureof agitation and
subversion!! Wedont want delegatesnor do wewant to delegate:
direct action andsocial revolution!!

VIVA LA ANARQUIA




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/////////////////////////////////////////////
Open letter tomycompanions,

But hereweare(asbigor assmall aswemaybe) learningandfightingon onesideor
theother of thewall, border, gender or racedemonstratingour lovefor freedomand
disdain for tyranny.

Introduction
Fragment of thepoem: ThePromethean Poet

Thepoet isnot onewho playsadeptly withlittleverbal metaphors, but onewhose
awoken Promethean geniustakesher tocreatethegrandmetaphors!
Social
Human
Historical
Astral
Don Quijoteisapoet of thisclass. Heisapoet who isactiveandtranscending. Andhe
differentiateshimself fromtherest of theordinary poetsin theworldin that hewants
towritehispoemsnot withthepoint of thefeather, morewiththepoint of thelance.
Wherethereisimagination it must befollowedby will:

WiththeSword,
WithFlesh,
WithLife,
WithSacrifice,
WithRidicule,
WithPantomine,
WithHeroism,
WithDeath..

Thepoetic metaphor then flowsinto thegreat social metaphor(..)



Thisfragment of thepoemThePromethean Poet fromthebook Ganaras laLuz by
Leon Felipewassent tomeoneoccasion byacompanion Carol (Cheerstoyou!)The
book itself wassent to meon another occasion byother companions, Joaquin-Lucia
andElisina(HealthandAnarchytoyoucompanions)...Andso I can today talk to you,
showto all of you(friends, companions, unknowns, enemiesandneutrals; indifferent
or curious) andaboveall sharewhat wasthought, felt andwritten byapoet whoI
greatly admire: Leon Felipe.
Thereareother poetsthat not onlydo I admirebut I keep in myheart: Walt Witman,
GarciaLorca, Miguel Hernandez, WilliamBlake, Baudelaire, RosaliadeVastro, Pio
Cabaillas, BertholdBrechtandthelist goeson..

But what amI doingtalkingabout poetry?

I supposeI mean that it isnot onlyon breadthat men andwomen survivedAndasin
thestruggleof our lives, somepeoplewritepoetry withthetip of thefeather and
otherswithour soulsin thepoint of thepen.

Thespaceof Opinionsformspart of theSystem andit is difficult toovercomethat
systemin itsown terrain withitsown weaponsandthesameoccursin politics and
social struggle

That iswhywewoulddowell not to prioritiseonehalf over theother, but useall parts
andformsas apart of our struggle: thepersonal, thepolitical, thesocial, thecollective
andtheindividual.

In thejail therelationsof power, control andpropagandaareconcentratedin afew
bureaucrats(so adept aretheyat thisthat theyaregiven asalary). Theydecideon the
goodandthebad, lifeanddeath andthegradesof torturethat theyemploy on
THEIR prisoners(forgettingthat their salariesarebasedon theexistenceof prisoners
andtheir families).

Andit isobviousthat theobedient prisoners just likethecompliant worker andthe
honorary contributors havenothingto say, toprotest, or complain about their
chains, their conditionsandtheir companions(what companionscouldaslavepossibly
have?)

Theinstitutionsareno morethan tentaclesof power andthepower issharedamongst
afewprivilegedthat playat beingdemigodsover thefaceof theearth

Andtheselinksin thechain, theselecherous mercenaries, theyneedtobefought and
deprivedof their variousmasks.

But not only thatit isnot asingleissuestruggle, thisstruggleagainst prisonsof all
kinds(minors/oldpeople/men/women/emigrants/proletariat) andthesystemthat
reproducesit andeverythingthat thisrepresents; exploitation/segregation/torture. NO!
Theanti-prison strugglefroman anarchist perspectiveshouldtranslateasan
international critiqueof everythingthat isnot satisfiedwiththis network of classand
racesegregationandit shouldnot bejust atheorybut alsoareal compromiseof
mutual aidwithall thosewhosuffer but fight that suffering.

Thiswouldnot beto createnewrevolutionary celebrities(in thiscasetheprisoner) but
tohelp all therebelsandrevolutionarieswhoemergefromthesocial conflict withtheir
daggersdrawn. It wouldbetotryandset up points/bridgesthat allow
intercommunication of our respectiveworldstoexchangeideas/sentiments/projects
andlife.

To try andtalk oneon one, to spreadtheword, comment on our experiences, debate
strategy, seebetween thediverserealitiestheantagonists() andseewhat thingswe
coulddo collectively(despiteobvioustheoretical differencesetc) andwhat otherswe
cannot do.

Numberswise, wearenot many that believethat wehaveto fight against
prisonseven then wecan assumetherearethosethat areagainst thesystem-
government of themoment andcall themselvesrevolutionaries or lesspompously
social-democrats becausethisdiscoursebenefitsthemmore..
For themthethemeof jail shouldstay in thechroniclesof crime becauseit isthere
that theylegitimatethediscourseof insecurity fromwhich many benefit.
Theprison in our agenda?Only when thesurveys turn theminto political value!
(Likethequestion of theEnvironment withGore andhisecologists)..Thatshow
they think; thatshowthesepopulistsact. thesepoliticians, theseindividuals

But hereweare(asbigor assmall aswemaybe) learningandfightingon oneor other
sideof thewall, border, gender or race.demonstratingour lovefor freedomand
disdain for tyranny. Fromthe16
th
to the29
th
of September (andbeyond) therewere
moments andreactions, protests andgatherings actsof sabotage and
publicationsgesturesof solidarity that havenot passedunnoticedbythosewho
keep their earsalert andtheir eyesopen

I dont speak of slaves, I speak of thosecompanionswho, known or unknown, on one
sideof thewall or theother, takean activepart in thestruggleI speak of Marco
Camenisch(in hiscell in Regensdorf, Switzerland), of JoseFernandez (in hiscell in
Rheinbach, Germany) of Joaquin Garces(in hiscell in Castellon), of Rafael Martinez
Zeain hiscell in Badajoz)of mycell neighbour LiaudegisAlgirdaswhofromthe19
th

of September up totodaycontinueson Hunger Strikes.

I speak of thecompanionsof Leuven, Gent, Brussels (Belgium) who wereat the
demonstrationsat RheinbachandAachen andin their own cities. I speak of the
companionsof Switzerland(great!!), of France, theBilban@sandtheEnglishOur
brothersof Argentina, UruguayandCanadaThosein Berlin andthosein Cornellain
Barcelona

I want tomakethemost of theselettersto showmy solidarity withthosedetainedfor
supposedlybelongingto theMG (Militant GroupAutonomousof Berlin), TheAnti-
Fascist, Christian, andthelast of theRAF TomasMeyer-Falk andall whoresist and
strugglein theentireworld.

Thankscompanions,

Gabriel. Alwaysin Struggle!

PSSO that therearenolingeringdoubtsI continueshouting: Death totheStateand
LongLiveAnarchy!! Becauseonly when wetear down thisoldworldwill freedombe
bornbecausewehavenothingto losewithout freedom





















///////////////////////////////////////////////


Diary and I dear y* of a Delinquent

Unnecessaryconsiderationsfor theAnarchicRevolt
Thedelinquent dialectics

*Diaryof Ideas


////////////////////////////////////////////////





Anarchy: A P er manent T ensi on with the E xi stent

Anarchy ismuchmorethan asocial-political movement; it isapermanent tension withthe
existent. Asmuchwithitsown (internal / individual), aswiththeoutside(external / social).
Therearetoo manyof uswhoassumethat isenoughtobeamilitant (or tobeaffiliated),
in aspecificanarchist organization, tocarryon anarchist aesthetics andtotalk about
anarchismin thesenseof to be an anarchistbut isthat so?Isanarchysomething tobe
toldor lived?I mean, if wereduceanarchytoaliving-roomphilosophy, to anostalgic history
of thepast, and/ or to marginal aesthetics, what dowehaveleft of it?.

Anarchy cant bereducedin order tobetoldin all itsformsandexpressionsit cant bea
limitedpassiveobject, somemummyfiedideas, someaseptic rituals, empty andrepetitivejust
asthePre-philosophical epoch in whichthemythsurpassedrationalistic thought.
Anarchyonceunderstoodandassimilatedcallsout for experimentation, for realization:
Today, Here, NOWwithin ourselvesandour own wayof feelingit andunderstanditIt is
not enoughtotalk about ACTION, wehavetobeACTION!! It isnot enough todreamof
anarchy, wehavetobetheanarchist expression itself!!

Obviouslyit isnot easy andnot alwayspleasant tofell thetension within ourselves(as well as
thecontradictions), generatedby theconflict withthestate-of-thingswhichconstitutes
Existence, andtheobstaclesthat cut, threaten andstopour desires, our passionsandanarchic
aspirations

Which person, anarchist or not, isnot avoidingat themeasureof hisown possibilitiesthe
unpleasantness, thedoubtsandreservesthat result fromconflict situations, confrontation?
However, it ispreciselyin thispoint, in thisGordian knot wheretheresolution lies, the
liberation andthemeasurement of our strengthhowcan weknowwhat weareableto
without tryingit out, without experimenting?

Maybewedont knowexactlytheblueprint of what wewant on asocial-political level, maybe
wedont haveatheoretical bodynor astatic alternativetooffer andwithwhichto buildanew
project-orderwearenot fillingupthemouthwithmagnificent speechesnor withfantastic
projectionson thesubjectBut yesweknowwhat wedont want (tobegoverned, tobe
commanded, tobemanipulated; tobeexploited, tobecontrolledandtoldwhat andhowto
think, to fell andtobefor instance), andyesweknowwhat wedesire(tobefreeandself-
governed, to createandexperiment with other formsof thinking, of feeling, of beingandhow
tointer/intrarelateandto live).

So, andbythewayeverythingisassembled, our onlyexit istherebellion of our desireswitha
permanent tension against theexistent, andfreedom, andthedreamsandall that wecan
searchfor

Theconclusion: wehaveNOTHINGandwewant EVERYTHINGTODAY, NOWand
wefight for it; for Anarchy.

R ebellion, R ebel liousness, Social Rebel

Rebellion isnot waitingfor anyone, isnot waitingfor anything; it isalreadyin itself a
movinganswer, theimmediateconsequenceof tension; acathartic processof liberation()
Thesocial rebel isthat individual that unhookedhimself fromtheMass, hehasbeen
emancipatedfromall theweights(includingfromhimself), andletshimself betaken byhis
own Beliefs, DesiresandAnarchic Passions, without fearingany judgement or criticismfrom
others; becausehehasandfindsthePrinciple(thePrinciples), theMedium(theMeans), the
Value(theValues) andtheEndin himself. Heisaself-determinedandself-sufficient individual
that hasnoneedfor waitingfor otherstorebel, todayandnow. Heassumestherisk andthe
passion of hisdesires, just astheconsequencesandresponsibilitiesof hisown actions.

Andthisso happensbecausewhen oneknows oneself (andhasknowledge), respectsoneself
(andhasrespect), andwantsoneself (andwants), oneusesall theweaponsandstrengthof the
Body-Mindtopreserveoneself asaFree-Lover BeingandLifeLoverandthat libertarian not
only strugglesfor lifeandhisown freedom, but aswell for theothers; becausemultiplied
freedomandlifeiswhat Createsthenecessary conditionsandspacefor thecommon-anarchic-
living.

Theanarchicrebel isbeforeall (or beforenothing), aperson that hasemancipatedhimself;
someonethat byunderstandinghimself andtheworldhelivesin, decidesto act over all
aspects/ordersof theExistenceandof theExistent;
not only toandfor theselfish usufruct of hisown free-beingcondition, but alsoto extendand
for theextension of that freedomThisfreedom arisesout of apermanent existential tension,
makingitsown dialectics(Thesis-Antithesis-Synthesis), tobedynamic, never static. Or tosayit
metaphorically in other words: in theprocessof existingwe, likethesnakes, leavebehindthe
oldskins; changesthat havearelativelifecycle(in theTime-Space) andthat welet loseto
keep growingandreadjust totheterritory. Bythis way thisgrowthisour Acting-Thinking, and
re-adaptation meaningour Spatial-Temporal-Synthesisover theExistent course.

Theanarchicrebel (not submissivetoall Authority-Authoritarianism), understandsthat to be
ashealthy, just andvital hisrebelliousnesscan be, hemust findaffinitieswith whomtoshare
andspreadtherevolt asaproject andreality of thetodayandnowthat surpassesthemere
individual andanecdotalHowto organize?With whom?.


I nformal and Diffuse Organisation

Thewayto organizemust beinformal anddiffuse, understandingasIDO (informal and
diffuseorganization), that group of anarchic individualitiesthat, basedon their project-
projectuality, decideto informallyunitetoact right now

Withwhom?Obviouslywiththosesocial rebelsthat shareaffinitywithin theseprojectswe
proposeto go through, not beingnecessarythesharingof our anarchicprojectualities
Andthisis(or it shouldbe), in thisway becauseif wewant to accomplish our projectsandlive
our passions-desires, besidesacquiringnewexperiences, wefindourselvesin occasionsand
circumstancesin whichit isnot enoughto besurroundedbycomrades that shareour ideas,
but alsoweshouldally withthosesocial rebelsthat naturallyupsurgefromthesocial corein
conflict with theExistent andfor Existence.

If someof uswant topublishabook wewill, if possible, do it withan anarchist publisherif
wecant wewill searchfor theonethat inspiresin usmoretrust. If wewant torobabank we
will trytodoit withsomeexperiencedcompanion, if wecant findonewewill try then to find
asocial rebel (not submissivetowagelabour but not necessarily to thecapitalist systemin
general), that inspiresin ustrust for suchaproject. Becauseweshouldhaveit clear that there
isadivision between theproject andtheprojectuality.

Theideal istogo through all our projectswiththosewho shareaffinity in theprojectuality
of our Existential Desires; but thereality isthat not all of usanarchistsfindourselveson the
sameline. On thecontrary wearebeingcriminalizedandlabelledasanarcho-delinquents,
anarcho-insurrectionalists, and/ or anarcho-terrorists

For thosewho label usasillegalists weshouldonlyremindthat all thepracticeswehave
been goingthrougharecontemplatedin anarchist historythat wearekeepingupthe
anarchic practicesby THE DEEDSandthat wepursuetheanarchist aimthat, bytheway, you
will not findeither in folklore, nor in legality.

Aesthetics and E thics

In everySocial-Political Movement thereexists, or better said, co-existsalwayswitha
referential-group aesthetics, externallyshowinghowtheindividual isunderstanding-feeling-
identifyinghimself in comparison to theother (others).

Aesthetics isaway-formof expressingWHAT andHOWwethink-feel to others. Bytheway
wearedressing, bythewaywetalk, bythemusic wearelisteningto wearesayingtoothers
howandwhoweareidentifyingwithWecan hereremember somemovementsor groups
that within their aestheticshavebeen showingus, externally at least, their ideasor condition.
TheHippies, thePunks, theLeftists, theBlack Panthers, thetypical Worker andthetypical
businessman with hissuit andtie

Wejudge andarejudged by theexternal look or, if youwant, weareevaluated-qualified
andvice-versa. Unfortunately, nowadays, aestheticsarenothingbut acommercial product, a
pose, nothingreallymeaningful. A fashion that fitsusto deceiveWHO ISWHO andWHAT
in thisparade, on thissocial runway whereweshinewiththenewmodel for theoccasion
andor season.

Thisiswhyweshouldstart reconsideringif thetrulyimportant thingfor usisTO BE
APPARENT OR TO BE, TO SHOWOFF OR TO DONot even when our Aesthetics are
sincere(andnot just an image/ fashion), isthereinterest in showingit toothersif what we
reallywant isTO LIVE what weareshowingWhat for? Why?Sotheotherscan knowand
seethemilitant weare?. Vanityof thevanities!!



Further than theAestheticswecan findtheEthics; whichreallyshowsusandweshowto
ourselves. It isour steps, our acts, what clearly definesourselves, andnot, in fact, our clothes,
haircutsandhangings. Nowadayswecan seeprison-guards, policemen andjudgeswearing
piercingsandan all alternative aestheticsIt isclear that eachprocesshasitsown timing;
whether beit individual or collective; that everythingisafruit of effort andconsciousness
meditation.

If wedont want toget stuck andfall intomarginality; if what wewant istorepresent ourselves
andact accordingto our ideas-desiresandpassions, weshouldmoveEvery Social-Political
Movement that getsstuck, corruptsitself; getsfossilized, stops beingeffective; becomes
folklore


T he R evolt

Theanarchic revolt isalreadyadeed, areality, aprojectualityandaongoingprojectby a
fewof usin someareas; unitedbyprojectual affinity, informally anddiffuselyorganisedover
theterritory

Wearetheanarchistsandsocial rebelsin motion; theoneswhohadgot tiredandrebelledover
thestate-of-thingsthat constitutestheExistent in all itsordersWearenothingsvanguard;
Weonly represent ourselvesandliveour DesiresandPassionswithfull intensityWeassume
our responsibilitieswithdignityandvalue; Neither thetrialsnor thesentenceswill finishthe
revoltas longasrebellion andrebelsagainst all AuthorityandAuthoritarianismdoexist,
therewill betension andconflict over / within theExistent

Therevolt will not stopwhen therebel isunjustly imprisonedbyabourgeoisTribunal
Insteadtherebel growsbeforeadversity, andit iswithin it that therebel getshis/ her
character reinforcedandwheresupposeddoubtsthat mayexist get convertedin irrefutable
certainties; it isherewhereheunderstandsthemurderous andmercilessnatureof theState
anditsscrews; it is insidetheprison wheretherebel getsdecisivelyself-determined.

Wesharpen our livesAnarchy isinevitable.


E xpropriation is Necessary

Whatever may betheproject youwish toput in practiceyouwill needthevilemetalWe
livein acapitalist Society-Systemandweall knowthat fromwagelabour, collectsandbenefit
concertswewill never beableto get enough moneyto our projects.

It doesnt matter whether youarean anarchist developingan activityinsideaformal or
informal organization, or individuallyhowmanytimeshaveyou stoppedaproject becauseof
lack of funds?BanksandJewellerystoresarejust aroundwaitingfor you tobecomefilled
with courageandexpropriatetheir surplus-valueso youcan publishyour own books, and
your propagandamayhaveabetter qualityandquantityso youcan rent or buyan oldhouse
andrestoreit together withcomradesandthen convert it in aSocial Centre, Ateneu(Meeting
point for Anarchists) or whatever youfeel to

It isnot so difficult, theyarevisible, theyhaveschedules, habits, faultsandit isnot just
about thestructureI mean, sometimesweseeaBank or aJewellerystoreandwethink that
it isnot for us, that wearenot professionals, that thetask istobigfor usSometimesit is
enoughtofollowtheDirector of theBank or theOwner of theJewellery storeandspot his
hideoutit isthebest placetoget themWehaveto beharsh; if yousucceedin
psychologicallyterrorizinghimyouwill avoiddoingit physically, but of courseablowin the
headat thefirst moment will open for you thedoorsof hisunderstandingForget thingslike
weareanarchists or why youaredoingit, theydont giveashitOn theother handthey
will get shit scared if youtalk likeadelinquent somethinglike: look man, giveme
everythingor everyonewill behurtif not tomorrowmorningIll gowithyouandmy
colleaguestayswithyour family, if yougivemeeverythingnoweverythingwill bealright
for instance.

Thereisno point for beingsoft with capitalists, astheyarent with usanyways; youdowhat
youhavetodo Tendernesswekeep it for when weareamongaccomplicesof revolt or of
loveAndviolenceisfor theaction, whether it isabout expropriatingor dynamitingLets
not get it wrong; at war it isyou whomaketherulesthereisno manual for expropriation,
everythingisimagination, information, plottingandaction

If youwant everythingtobefluent anddynamic andnot stuckmoveyourself, think,
search, actDo act comrade!!Expropriation ispossible, it isnecessary
I nternational Day of Solidarity 07
September 28, Montevideo, Uruguay - "In thenight of Friday28th of September thelocksof the
GoetheInstitute(German cultural institution) and Iberia[Spanish AirlinesCompany] got sealed.
On theside(of thebuilding) 'Solidaritywith Gabriel andJose' andanencircledA waswritten. A
small gesturetogreet thecomradeswhomadeanappeal tosolidaritywithour imprisoned
comrades."
September 28, Leuven, Belgium- Several bannerswithsloganslike'Against thejailsof theState'
and'Freedomfor All' werehungat bridgesaroundLeuven. Pupilsput out abanner insolidarityon
'their' school buildingwhereprisonersof Leuven can seeit.
September 28, Castellon, Spain- Theimprisonedanarchist comradeJoaquinGarcesVillacampa
goeson hunger striketill the30thof September for thefollowingreasons: "- Asaprotest against
theaberrant repressivepracticesagainst theanarchist comradesGabriel PombodaSilvaandJose
Fernandez, prisonersof theGermanState. - For theabolitionof State-Capital, privilegeand
domination in thebroadest meaningof theword. LONGLIVE FREEDOM - DESTROY PRISON -
FREE ANARCHIST PRISONERS"
September 28, Bilbao, Euskadi - About thirtyindividualsgather at theGerman Consulateand
distributepamphletsin solidaritywithGabriel, Joseandall prisonersin struggle. Someenter the
ConsulatetomakethemsendafaxtotheGerman Ambassador in MadridandtheGerman
minister of ForeignAffairs.
September 29, Ghent, Belgium- About 70peopletakethestreetsand demonstratethroughthecity
centreinsolidaritywith Gabriel, Joseandall prisonersinstruggle. Thedemoendsin front of the
prisonof Ghent. In Brussel several slogansof rageappeared onbuildinglike'Death toprison and
itsworld' at theHallepoort, 'Let'sburn prison' at theJusticeTribunal. Twobannerswerehungon
thebigroadsaroundthecentreof Brussels.
September 29, Rheinbach &Aachen, Germany- About 70comradesgatheredat theprisonsof
RheinbachandAachen, insolidaritywith anarchist prisonersGabriel PombodaSilvaandJose
Fernandez Delgado.. At Rheinbach, about 200tennisballswithmessagesagainst prison flyover the
wall. In Aachenthecomradesoutsidecould hear theshoutsof Gabriel PombodaSilva. A text was
readanddistributedtothefewpeoplewhopassedby.
September 29, Zurich, Switzerland - Infront of theBezirksgericht about seventypeoplegather in
solidaritywith Marco, Gabriel, Joseand Mehmet Esiyok. Pamphletsaredistributed.
September 29, Madrid, Spain- Threereal estateofficesin theneighbourhoodof Prosperidadget
their lockssealed in solidaritywith Gabriel, Jose, Marcoandall other prisonersinstruggle.
September 29, Vancouver, Coast Salish Territory, (Canada) A houseissquattedfor thepurposes
of an eveninginsolidaritywithGabriel and Jose. Later that night several targetsincludingabank
areattacked. A communiquclaimstheattacksinsolidaritywith Gabriel andJose.
September 29, Everywhere, Global - "Todaythe29th of September isan international dayof
solidaritywith prisonersinstruggle, andmoreparticularlyfor Gabriel PombodaSilvaandJose
Fernandez Delgado, anarchist prisonersin Germany. Prison istheclearest expression of thissociety
based on money, collectivestupidityandtheimprisonment of deviance(psychiatric, social, sexual).
Westrugglefromtheinsideand outsidetoconquer thefreedomwhich isours. NOR GUARDS
NOR PRISONSWILL STOP OUR REBELLION! INTERNATIONAL SOLIDARITY!"
October 1, Brussels, Belgium- Attackson German consulateandBMWdealership. TheGerman
consulatein Brusselswasattackedwith paint bombsin solidaritywithJoseandGabriel and all the
prisonersin struggle.
October 2, 2007, Brussels, Belgium- A BMWdealershipinBrusselswasattackedwithMolotov
cocktailsinsolidaritywith Gabriel andJose. At least twovehicleswereconsumedbyflames.
October 9, BuenosAires, Argentina- "Inthecoldanddamphoursof themorning, somehands
placedan explosivedevicein a'Volkswagen' dealership locatedat theintersection of Castro Barros
andHipolitoHirigoyen streets, inthecapital city. Intheareawerefoundpamphletswith the
followingnote: "Thismorning, wehit the'Volkswagen' dealership. Thismorning, wedemonstrated
our hatredtowardstheGermanstatethat hasincarceratedour companions. Wedemandthe
immediateliberation of Gabriel Pombo DaSilvaandJoseFernandez Delgado, whoarefoundin the
extermination centersof theGerman state, andall theprisonersof theworld. Fireto thestate, to
capital anditsprisons. FreeJoseandGabriel. RevolutionaryBlack Cells. Kurt GustavWilckens
Brigade." N.B. Kurt GustavWilckenswasbornon the3thof November 1886in Germany. Asan
anarchist hewasactivein Germany, theUnitedStatesandArgentina. In1922hedecided tohit the
Argentinean lieutenant-colonel Varelawhoisresponsiblefor theslaughter of 1500strikingland
workersinPatagonia. The25thof January1923hethrowsabombto Varela. Thebombhitsboth
legsandVarelagraspshissable. Wilckenspullshisrevolver andfinishesthehangman. Heis
arrested andlockedup. In thenight of 16th of June1926Wilckensgetskilled in hiscell bythe
prisonguardPerez Millan (member of thePatrioticLeague).








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WritetoGabriel or Joseat theseaddresses. (Correct at timeof printing)
Gabriel PombodaSilvaKrefelder Str. 251, 52070Aachen Germany
JosFernandez DelgadoAachenerstr. 47, 53359RheinbachGermany

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//////////////////////////////////////////////////////////////
Moreinformation isavailablefromthefollowing:
www.escapeintorebellion.info
www.325collective.com
LeedsABC, PO Box53, Leeds, LS84WP, England
(distributesan interviewwith Gabrielsmother alongwith other highqualityanti-prison texts)
//////////////////////////////////////////////////////////////

Copyand distributepublicationfreely
For morecopiescontact ganudaras@gmail.com









A nd i n 22 year s and si x (seven) months that I have been
jai led (and for that r eason tor tur ed unti l uni magi nabl e l i mi ts
by "oppr essed" "other s"). I have sai d that to be oppr essed i n
fact does not br i ng even a r adi cal desi r e to fi ni sh yet what
oppr esses us...One needs to have "pr i de", di gni ty, consci ence,
hatr ed and i ntell i gence to wi sh to face the enemy and all the
consequences...