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This document discusses the effects of neoliberal educational reforms in Chile that have promoted privatization and the creation of a quasi-market in education. It argues that while these reforms aimed to increase equality and quality, they have actually led to greater inequality, especially between elite private schools catering to high-income students and public schools serving low- and middle-income families. The document uses the example of an elite private school in Valparaiso, Chile to examine how limited regulation of these schools contributes to the reproduction of social and economic inequalities within the educational system.
This document discusses the effects of neoliberal educational reforms in Chile that have promoted privatization and the creation of a quasi-market in education. It argues that while these reforms aimed to increase equality and quality, they have actually led to greater inequality, especially between elite private schools catering to high-income students and public schools serving low- and middle-income families. The document uses the example of an elite private school in Valparaiso, Chile to examine how limited regulation of these schools contributes to the reproduction of social and economic inequalities within the educational system.
This document discusses the effects of neoliberal educational reforms in Chile that have promoted privatization and the creation of a quasi-market in education. It argues that while these reforms aimed to increase equality and quality, they have actually led to greater inequality, especially between elite private schools catering to high-income students and public schools serving low- and middle-income families. The document uses the example of an elite private school in Valparaiso, Chile to examine how limited regulation of these schools contributes to the reproduction of social and economic inequalities within the educational system.
www.wwwords.co.uk/PFIE 31 http://dx.doi.org/10.2304/pfie.2009.7.1.31 Rethinking the Role of Elite Private Schools in a Neoliberal Era: an example from Chile EDUARDO CAVIERES FERNNDEZ University of Wisconsin Madison, USA ABSTRACT Neoliberalism has brought a privatization trend that has deeply affected the structure of the educational system of countries. While public schools lag behind, new forms of private schooling have arisen creating different forms of inequality. Nonetheless, in Chile the major inequality exists between schools attended by low and middle income students and those schools that have traditionally served students coming from the economic elite of the country. In a period when Chilean educational policies do not mention this issue at all, this article presents an example from a traditional private school in Chile that helps both to pay attention to this phenomenon as well as to seek ways to address the consequences brought about by the logic of the privatization wave that affects the educational system. Introduction Neoliberal educational reforms introduced in recent decades seek to increase equality and quality education within a paradigm of market efficiency and competition to enhance national economic progress (Whitty, 2002, p. 80). Consequently, the goal is to transform the educational system into a quasi market in which privatization is introduced in an ideological if not a strictly economic sense (p. 47). Schools, therefore, are expected to introduce a notion of management similar to the one used in the private sector, that enhances parental choice and aligns itself to state practices of accountability that without interve[ning] directly in the everyday practices of schools ... [these practices] govern schools from afar to promote the new conception of educational efficiency (Hursh, 2005, p. 6). In this context, education is seen as a private good rather than a public issue that fits better within the markets goals (Whitty, 2002, p. 47). In a Chile highly impacted by economic-oriented reforms much of the current debate centers on how to correct the deficiencies resulting from the quasi marketization and privatization of the educational system especially related to the exclusion of poor students from the overall economic development of the country (Colegio de Profesores, 2005, p. 6). The government has proposed a new educational law that regulates the activity of for-profit schools and reduces the school years in which students can be selected according to their academic performance or according to their social, cultural, or economic background (Bachelet, 2007). However, although these regulations might correct some of the blind spots of the quasi market model, it seems that its core will remain untouched. Not only does the new law not question the ideological assumptions of marketization and privatization but it will also only affect state-financed private schools predominantly attended by students from the working and middle classes. In the meantime, the government has explicitly limited the effect of the new legal regulations when referred to elite private schools that receive no public funding but charge high fees (Diario El Mercurio, 2007) and that best represent a model for successful schools in the country, although producing serious consequences in the rest of the educational system. Eduardo Cavieres Fernndez 32 In this article I examine this overall neoliberal trend and how it affects the educational system, specifically some of the effects that result from the limited regulation of elite private schools. To do so, the article describes the effects of educational privatization in Chile and specifically focuses on the example of an elite private school from the city of Valparaso. Along with this, drawing on the notion of group mobilization, this example is also used to show how parents belonging to elite private schools can mobilize to question the current trend and to propose how their schools can be connected to the public good. Global Neoliberalism, Privatization, and the Resulting Inequality Gap During recent decades, critical theorists have claimed that neoliberal policies have sought to place the market as the main source of stability and economic growth for countries (Apple, 2004). In order to do so, neoliberalism has replaced the state role of operating as a mediator between different social groups political interests and has placed the state under the logic of private investment and the self-regulating market (Torres, 2002, pp. 368-369). This means that neoliberal proponents do not intend to set the state aside to give way to the market, but rather they expect the state to enable the market to work more effectively. The political imagery of the social state has been usurped by the notion of the enabling state (Hall, 2005, p. 155). Consequently, in education advocators of neoliberal reforms maintain that the most efficient way to deal with problems in the educational sector is to transform the sector into a quasi market (Wolff & Moura, 2005, p. 14). In this quasi market different forms of schooling can be offered to parents so they can exercise their legitimate right to choose the best option for their children (Chubb & Moe, 1990, p. 206). Hypothetically, if parents are granted that right, schools will have the pressure of competing between themselves to achieve better academic performances so as to become more attractive to parents. By doing so, schools will not only increase their enrollment but there will also be an overall improvement of the educational system in favor of all students (Hoxby, 1994). As Hill (1996) explains, school choice will strongly benefit all children, including the disadvantaged, by promoting candid and demanding relationships among teachers, parents and students that are essential to effective schooling (p. 671). Thus, in neoliberal-oriented countries, state policies have been prescribed related to curricula, standards, and academic accountability to determine what should be taught in schools and how it needs to be assessed (Gonzlez, 2005, p. 228). With those mandates, the state has been expected to demand the improvement of schools performance throughout the entire educational system. At the same time, states have supported school choice by funding private schools such as voucher/subsidized schools (McEwan, 2000; Arenas, 2004, p. 380), making them accessible to low- income families (Glenn & Groof, 2003, p. 230) and giving them broad management autonomy (Belfield & Levin, 2005, pp. 1-20). This autonomy has also favored elite private schools that do not require any state financial support but charge high fees to compete for the best performances. On the other hand, after several years of these policies being implemented to provide equal opportunities for all, critical research has claimed that what actually has resulted is an increase in selectiveness, discrimination and inequality that is reproduced, extended and legitimized (Gillborn & Youdell, 2000, p. 2). However, whereas arguments can be frequently found claiming that audit practices are responsible for not reducing the inequality gap (Gillborn & Youdell, 2000; Valenzuela, 2005), it is not so common to find clear statements pointing out the responsibility of elite private schools, favored by recent policies, in producing social and academic inequalities in the educational system. Still, it is evident that the introduction of a pro-privatization neoliberal logic in countries has made public sector institutions operate more like private sector ones [with the result that] families treat educational decisions in a similar way to other decisions about private consumption (Whitty, 1998, p. 94). The most complicated aspect of this logic is that while education is seen as a market, it does not acknowledge that the market works as an individualistic arena where only those that are well positioned within the corporate private economy can succeed (Apple, 2006). The consequence has been the increasing inequality gap between poor students and those belonging to higher income classes (Hill, 2003). Rethinking the Role of Elite Private Schools 33 In countries where neoliberal policies have been implemented, such inequality can be observed in the immense gap that exists between elite private schools and public educational institutions. In these countries, while education policies have favored neoliberal accountability practices that have made elite schools much more competitive and therefore more successful these regulations do not address the underlying economic and social structural inequalities under which public schools, when compared to these elite schools, look inefficient and underperforming. Using Bourdieus (1984) description, public schools have been introduced in an integrative struggle, and by virtue of the initial handicaps, [in] a reproductive struggle, since ... they are beaten before they start (p. 165). From this point of view, following Whitty (1998), it can be claimed that individual rights [especially those belonging to upper-middle-class students] are being privileged at the expense of the notion of a just social order (p. 94). Consequently, neoliberal policies, along with the pro- privatization mentality these introduce, are in conflict with a pedagogic tradition that argues that schools should not be directed to individualistic economic goals but rather to provide a social education [that] develops the foundation of a questioning, active citizenship that makes problematic not only social outcomes but also social structures themselves, including economic ones (Hursh & Ross, 2000, p. 6), as well as promoting concern for the welfare of others and the common good (Beane & Apple, 1995, p. 7). Under such a paradigm of education for social justice, state policies would not only try to make working-class students achieve real equal opportunities, closing the gap with students from the higher classes, but would enhance class integration so that all social groups can support each other to bring about more equal structures. In this sense, this article does not claim that elite private schools per se will always necessarily embody a neoliberal and individualistic conception of how schools and society should operate. As we will see, in this neoliberal era it is actually possible to find some examples of how private schools can also be reacting in favor of socially oriented goals. The Struggle of Social Groups In times of hegemonic market-based policies, with their individualistic effects on education, progressive political struggles are required to look for discourses and practices to challenge it, and to replace this trend with viable alternatives concerned with the public good. Group movements constitute one of those places where it is possible to struggle in favor of alternatives. As Apple (2000) states, long lasting transformations in education often are shaped not by the work of educators and researchers, but by social movements that push our major political, economic, and cultural institutions in specific directions (p. xi). Nevertheless, the possibility of group mobilization cannot ignore the fact that the formation of movements is a difficult and complex process deeply embedded in the global context in which they are situated (Apple, 2000, p. xii). Movements exist in relation to social structures which influence them in many ways through political and economic elite forces that in order to reach dominance in society use their power to shape the needs of the people and place them in a subordinate compliant position (Hoare & Nowell, 1971; Buras & Apple, 2006, p. 4). However, because movements are also dialectically positioned in relation to elite leading groups they can also resist and oppose them. In this sense, the hegemonic neoliberal trend is by no means perfect; fractures and cracks are constantly appearing even within the same group of people who may be benefiting from it (Apple, 2006, p. 50). As Apple claims, fragile compromises may come apart because of the sometimes directly contradictory beliefs held by many of the partners in the new accord (2000, p. 32). For that reason, although it is reasonable to think that political struggles to oppose practices of marketization and privatization of schools have to mark their distance from these practices by aligning themselves to public schools that are more closely linked to the ideals of democratic education and social equity (Kohn, 2004; Torres, 2007), the analysis of tensions inside the dominant wave shows that mobilization is also carried out by those belonging to the same private educational institutions that are supposed to receive all the benefits of the neoliberal model. Despite the fact that these groups may not have a clear and strong degree of awareness and commitment to social transformation, they can still challenge significant aspects of the dominant order. The case of the group mobilization I will examine is formed by a group of parents that while protecting their own rights have brought tension within the privatization practices operating in the Eduardo Cavieres Fernndez 34 city of Valparaso. These parents have done so by connecting their struggle to the wellbeing of the city, and, therefore, to a socially oriented goal. The Implementation of Neoliberalism in Chile For almost 30 years the predominant economic thought in Chile has been neoliberalism. These ideas have proved effective in creating a uniform mentality in Chile. As Chonchol (1999) argues, this ideology that is almost a theology has significantly penetrated the Chilean mentality, even within those that say they are from the political center or from the left (p. 66). An important way of producing that effect has been achieved by providing economic figures according to which, under the influence of neoliberalism, Chile has attained significant economic development. The World Bank has affirmed that Chiles growth has been impressive: per capita income has doubled since 1990 (World Bank, 2006, p. 6). Neoliberalism has favored the promotion of investments, trade liberalization and exportations (Ffrench-Davis, 1999) that along with well- targeted social policies, has led to a sharp drop in poverty. The official poverty headcount has more than halved since 1990, falling from 38.6 percent in 1990 to 18.8 percent in 2003 (World Bank, 2006, p. 6). However, while the official records try to prove the effectiveness of the model, other analyses point otherwise arguing that neoliberalism has also concentrated wealth and economic power within a dominant business group (Cademartori, 2004, p. 141; Fazio, 2005). Along with those analyses, other statistics give evidence that while most of Latin America has decreased its rate of unequal income distribution, Chile has shown no improvement for the past 8 years (ECLAC, 2006, p. 15). There have also been major changes in education since the 1980s owing to neoliberalism (Rounds, 1997, p. 213; Torche, 2005, pp. 321-324). In first place, as part of a decentralization strategy, the administration of public schools was devolved to municipalities (Rounds, 1997, p. 214), and, secondly, school funding started to be given to each school according to the number of students enrolled in it, following the concept of vouchers but with the Chilean peculiarity that funds [the voucher] follows the student (Torche, 2005, p. 322). Once vouchers were introduced in the educational system, along came the promotion of school choice and the allowance of private schools [to] receive the [state] subsidy in exchange for not charging fees to students (Torche, 2005, p. 321). As a result, a significant sector of private/subsidized (voucher) schools was created. As for existing elite private schools, which traditionally charged high fees and were mainly aimed at the wealthiest families, they remained untouched as they did not opt to take the government voucher, which was low in comparison to their fees (p. 322). During recent years, a new debate has centered on the public funding of subsidized schools and the legitimacy of the state in supporting private management. On one hand, opponents argue that it has taken money away from public schools and has weakened the structure of the public educational system (Colegio de Profesores, 2005, p. 6). On the other hand, privatization advocates claim that private subsidized education has opened possibilities for diverse forms of educational projects, has protected parents rights regarding education, and has supported a type of schooling that benefits the country (Vargas, 2003, pp. 407-409). In the meantime, such debate has blocked the analysis of an important form of private schooling existing in Chile which is attended by upper class students. These schools, although covering a small sector of the student population, have derived the most benefit from current neoliberal policies promoting competition, as under such a paradigm, elite private schools with their privileged social and economic background have been able to succeed more than any other group in Chile without having to meet any particular form of moral or legal regulation (Carnoy, 2004, p. 88). In this sense, attending elite private schools in Chile is viewed as a legitimate right for those who are able to afford it and which doesnt necessarily include a responsibility towards the rest of the population. Consequently, there has been no special concern about the effects elite private schools have in the country, about the increasing gap that exists between them and those schools that receive students from lower income sectors, and whether elite schools should receive more regulations. Rethinking the Role of Elite Private Schools 35 As important as it is that public schools receive greater economic support to improve their performance, this cannot be achieved without a close examination of an increasingly strong elite private sector which predominates in the country. This sector is formed by those that can afford the expensive schools that provide the cultural pedigree (Bourdieu, 1984) needed today in Chile to succeed. For that reason, it is not reasonable to think that the unequal social and economic gap that exists between students from upper classes and the rest of the student population can decrease by open competition between schools from different sectors, because this competition has been contextualized in a market that leaves structural inequalities untouched. Thus, such competition has only reinforced those groups that already hold an advantageous position (Apple, 2003). To support this claim, we can use the evidence provided by the accountability instruments used in Chile to measure schools performance which reflects the huge gap that exists between elite private schools and schools receiving students from a lower income background. The first form of measurement is the national test SIMCE. According to 2006 results (SIMCE, 2007), when students from the second year of high school were tested, public school students (43% of the total number of students who were tested) scored, on average, for the subjects of language and mathematics, 242 and 236 points respectively. Subsidized (voucher) school students (50% of the total number of students) scored 257 and 256 points; while private elite school students (7% of the students, all belonging to the upper income sector) scored 305 and 325 points. These differences are totally in line with the results that students just graduated from high school in 2006 scored in the PSU exam to enter public universities (Universidad de Chile, 2007, p. 48). In that case, the average score for students from public schools was 456.9 points; for subsidized (voucher) schools 490.3; and for private schools 597.6. In terms of how many students from each sector scored within the range that allows them to apply for the best career programs (between 600 and 850 points), the figures indicate that 4773 came from public schools; 8850 students came from subsidized schools; and 9883 came from private schools. There is also an important gap between the total number of students who take the exam and those who are eventually accepted in the university (Universidad de Chile, 2007, p. 83). Out of 61,780 students from public schools 19.8% were accepted; out of 67,944 students from subsidized schools the percentage was 26.2; and from 18,702 students that belonged to elite private schools, 44.1% were accepted. Many other analyses can be made to further argue that elite private schools, and students within them, are certainly in a privileged position in Chilean society. As a consequence, private schools will continue to admit most of their students from the upper classes, will continue to be able to charge expensive fees, and therefore, to be able to build better facilities and to implement those educational programs that in the long run will only deepen the gap between students from upper and lower classes. At the same time, this will move elite schools away from participating in a national educational project that can open space for a broad common good. Elite Private Schools Behavior in Valparaso and the Salva la Scuola Reaction Even though the differential gap occurs within schools, it should not be understood as an isolated educational phenomenon but as a part of those broader neoliberal economic trends. Chilean society continuously reproduces a process of class stratification that touches different levels and aspects of national life. Private schools in many ways participate in that process of stratification, benefiting from it as well as reinforcing it. Hence, schools constitute an important site where privileged groups can continue to maintain their predominant position. In order to maintain their status and to differentiate themselves from other social groups, high- income groups have tended to remove themselves to exclusive residential areas that are distant from the traditional urban centers. This has produced what Rodriguez (2001) calls a socioeconomic residential segregation defined as the relative lack of socioeconomic integration between cities territorial subunits (p. 9). According to Rodriguez, this segregation also constitutes an enormous challenge, because it generates harmful effects on the decentralization process, the quality of life, and the options the poor have for their social mobility (p. 7). Residential segregation not only homogenizes residential areas according to socioeconomic levels, but at the same time affects the interrelation between different social classes in a region Eduardo Cavieres Fernndez 36 creating a division between better and worse places to live. These new high-income residential neighborhoods not only include new housing but also an entirely new system of services that enables complete separation. Money follows these new places while impoverishing those that are being left behind. Following this logic, among the new services offered are private schools with adequate resources to attract the local student population, and a population culturally and economically predisposed to achieve higher academic performances (Parry, 1996). In this way, these students will also be segregated from poorer students, increasing the economic and academic gap that already exists between them. During the last few decades, the city of Valparaso has suffered a profound reconfiguration. There has been a mass exodus of the upper classes to areas outside the city or to the distant sectors of Reaca and Bosques de Montemar of the adjoining city of Via del Mar. These last sectors have become the most expensive residential areas of the region, and thus, in recent years, important private schools have moved into them from other places, making huge economic investments (Diario El Mercurio de Valparaso, 2006a). In 2005, the school board of a traditional private school in Valparaso, the Scuola Italiana, decided to move the school from Valparaso to Bosques de Montemar (Diario La Estrella, 2006). The board argued that, because of the Scuolas location in Valparasos crowded downtown, the building could not be enlarged to attract more students, and the enrollment had decreased by 25% in the previous 2 years. In order to increase enrollment, the administration considered it necessary to build a bigger structure which required moving to a more spacious area located in the adjoining city where a larger population of upper class students could be enrolled. Added to this, the building presented several deficiencies such as a lack of parking spaces and sports fields (Diario La Estrella, 2005). The Scuola Italiana is administrated by a Corporation called Societ Italiana dIstruzione (SIDI) that run schools in the region of Valparaso and whose main goal is to promote educational activities which increase the cultural bonds between this region and Italy. At the beginning of May 2005, SIDI voted in favor of a proposal to sell the Scuolas traditional building to a commercial company. While the SIDI planned to use the new funds to build a new school in the sector of Bosques de Montemar, the prospective owners of the old building made plans to build a mall in its place (Diario El Mercurio de Valparaso, 2006b). Following the SIDIs decision, firmly represented by the principal of the school, an important group of parents organized themselves as the Comit de Defensa Salva la Scuola (the Save the School committee) to oppose this decision.[1] They replied to the school principals arguments, remarking that the schools economic crisis could be solved by a renewed effort carried out by the same school community. The parents committed themselves to increasing their participation in order to preserve an institution they believed needed to remain in the city (Comit de Defensa Salva la Scuola, 2006a). For these parents their position is consistent with the schools identity embedded in long decades of educational service, and envisioned by the school founders who belonged to the Italian immigrant community that settled in the city during the 1940s. The founders vision was to build a school that not only taught their children, but also was a contribution to the city which had received them. For that reason, a great part of the committees arguments were not centered on the serious difficulties that the children would encounter if the school were moved away from Valparaso. Rather, these arguments were framed in relation to the impact that this decision would have on the city itself. In the first place, the committee Salva la Scuola argued that the school was located in an area of traditional commerce constituted by small shops which served members of the school as frequent customers. If the school were moved and replaced by a mall, it would have serious consequences on the economy of the area by closing small businesses (Comit de Defensa Salva la Scuola, 2006b). Secondly, Salva la Scuola claimed that the school has played an important role in providing Valparaso with citizens who have historically contributed greatly to the citys cultural and economical development. According to the committee, this has been possible thanks to an educational project that cannot be understood outside the close relation that links the school with the city (Follegati et al, 2006, p. 16). Finally, Salva la Scuolas strongest argument referred to the buildings architecture itself as having an irreplaceable cultural and historical value that matches the Rethinking the Role of Elite Private Schools 37 architectural style of the rest of Valparasos downtown, distinguished by its European style combined with local and geographical peculiarities that give the city a beauty meriting its appointment by UNESCO as a World Heritage Site (Follegati et al, 2006, p. 16). Salva la Scuolas mobilization was successful in attracting public attention through media and local campaigns. Former students joined this groups actions and the Italian community gave its support to the committees initiatives (Diario La Estrella, 2007). An important strategy consisted of working with the City Mayor, who was deeply concerned about the exodus of private schools, and about a historic building being demolished or remodeled to fit commercial purposes. With both the Mayors and the municipal councils support, the committee raised a proposal to name the school building a national monument. This initiative was approved by the Consejo de Monumentos Nacionales (National Monuments Council) and ratified by the Ministry of Education at the beginning of 2007 (Alvarez, 2007). With this new status, the school building cannot be remodeled or demolished. Thus, the committee has succeeded in stopping the selling of the school building since it will no longer fit the original commercial plans. Even though the school can still move away from the city, without funds this is rather unlikely to happen. What Can We Learn from the Parents of the Scuola Italiana? From the experience gained by the Scuolas group of parents, there are lessons that can be learned about how to challenge and resist neoliberalism even if it is carried out by a group that would be expected to be the main supporters of this model. These lessons can be grouped into three categories related to the limitations of school choice, parent mobilization and the public role of elite private schools. The Limitations of School Choice One key aspect of neoliberal reforms relates to school choice, and the transformation of the school system into a market that gives diverse educational offers to parents and their children. Several benefits can be achieved through choice including efficient administration, improvement in students performance and a high sense of satisfaction among parents (Elacqua et al, 2006, p. 577). However, as Hill illustrates, there are many difficulties to face: Pro choice leaders in government, foundations, and think tanks face real decisions about how to fund and administer choice programs, and it does not seem so simple (2005, p. 141). In Chile, several suggestions have appeared proposing a series of regulations and inducements to be introduced to correct the privatization model (Peirano & Vargas, 2005). While school choice in the form of vouchers intends to provide middle and working class students with better educational opportunities to reduce the social segregation that persists in the country (Elacqua, 2006, p. 17), the fact is that higher income groups appear to benefit from [vouchers] while lower income groups suffer negative consequences because of the greater likelihood that higher income groups take advantage of private alternatives (Carnoy, 1998, p. 336). The case of the Scuola also reveals that school choice is facing more complex limitations as it even fails to provide educational services to parents and students that come from the higher economic classes. As the Mayor of Valparaso Aldo Cornejo (2006a) explains, the new residential behavior of upper class groups that move away from the city promoting the persistent flight of private schools to elite neighborhoods impoverishes the city. Further, due to the lack of private school alternatives, it becomes harder to retain elite economic groups that wish to remain and invest in the area (Cornejo, 2006b). Could this be regulated by the state? The best way to put limits on social disparities has traditionally been through taxes which can still be the solution for Chile. Former Chilean Minister of Property, Nicols Eyzaguirre, agreed in 2004 that in order to improve education it was necessary to increase taxes (Fazio, 2005, p. 83). Applying this notion to the educational problem described, it could be a sensible idea to place special taxes on elite private schools depending on the territory in which they are going to be built in order to discourage them from promoting socioeconomic residential segregation. Even if they still decided to move into segregated areas, taxation would produce new revenues for poorer schools. Eduardo Cavieres Fernndez 38 However, official policies in Latin America, instead of including tax restraints, only consider tax incentives (Wolff & Moura, 2005, p. 34) that liberate private schools from any economic responsibility towards the broader community. In Chile, this issue has not been discussed at an official level. In this sense, it becomes extremely difficult to overcome the limitations of school choice because after all it constitutes part of an economic model that privileges certain groups over others as well as certain hierarchies of interests over others. As Apple (2006) states, to understand key concepts such as choice, it is necessary to look at the broader context shaped by neoliberal accounts that rather than being a neutral description of the world of social motivation, this is actually a construction of the world around the valuative characteristics of an efficiently acquisitive class type (p. 32). In order to legitimize such a construction of the world neoliberals have carried out a process of re-signification of discourses that combine[s] both value and sense legitimation to win active consent for their agenda among many people (Apple, 1999, p. 211). This means that while value refers to the set of demands that people place on the state, neoliberal policies satisfy them not under the same sense in which people have expressed those demands, but by connecting them with solutions contextualized into both market talk and privately driven policies (Apple, 2006, p. 37). However, as the case of the Salva la Scuola might be pointing out to us, such a process of re- signification and commodification of social aspirations and needs that promotes a notion of society as a vast supermarket (Apple, 2006, p. 32) does not necessarily satisfy or convince those groups of people that, rather, are looking for the public good and for social solidarity. Accordingly, the reaction of the Scuolas parents is representative in that it prevents the reduction of an educational conflict into a mere economic and technical problem, but rather argues that school choice practices can be extremely deficient because the offer they provide in the form of efficient and competitive schools (Chubb & Moe, 1990; Belle et al, 2003) does not touch important aspects of peoples lives. As Salva la Scuolas parents reflect, the educational offer of moving the school away from Valparaso denies their children the opportunity to develop themselves in contact with a surrounding city filled with traditions and experiences that can constitute a rich space of cultural values where knowledge can be built (Follegati et al, 2006, p. 18). For that reason, the choice offered by the principal of the Scuola was totally insufficient for these parents. The proposal may have included better facilities, an elite background and a much more competitive environment, but as the leaders of Salva la Scuola claimed, it does not have a history, and the more history the place where we are formed has, the bigger the (human) wealth and the better learning it will provide [us] (Follegati et al, 2006, p. 18). Parent Mobilization Parent involvement is a category that is at the core of neoliberal policies. Because parents are the ones most interested in making sure the educational system works in favor of their children (Chubb & Moe, 1990, pp. 147-149), they have to be allowed to participate in school communities and be given space for their contribution. However, in places like the United States, it has been well documented how parent involvement has been transformed into the mobilization of both liberal and conservative parent groups (DelFattore, 1992; Apple, 2006) to challenge educational practices that, according to their beliefs, work against their principles and their childrens moral and academic formation. Nonetheless, the consequences of some of these mobilizations have constituted a threat to the public sphere because they have supported official policies that lead to the marketization of society, narrowing the space for social integration and diversity (Apple, 2006). On the contrary, Salva la Scuola constitutes an interesting case of parent mobilization that challenges certain market trends and questions the supremacy of commercial interests. Certainly, it is not reasonable to romanticize this mobilization either. In terms of the educational system, parents from the Scuola Italiana do belong to a privileged economic class and it is not evident if their mobilization deeply and consciously discusses the core beliefs of present neoliberal educational practices or if they actually represent the interests of the majority of the citys population. But still the parents of Salva la Scuola have engaged in practices that are interesting Rethinking the Role of Elite Private Schools 39 because they contain elements of good sense to rethink the connection that should exist between private and public institutions and this can be useful for other group mobilizations. Binder (2002) presents two elements that are essential for social movements. The first one relates to the notion of framing according to which movement leaders produce and employ frames that will legitimate their goals [and] maximize the publics attention to and support for the movement (p. 12). This element has a connection with the strategy used by Salva la Scuola to build a discourse in which their personal interests are put in relation to the city. As they have continuously argued, it is not only about their own school, but also about protecting the historical heritage of the city. This allowed the committee to contend against a developing market trend that impoverishes the city and does not pay attention to the cultural legacy which gives Valparaso its originality. By doing so, they have been able to attract many voices that have no personal relationship to the school but are still willing to support their claim. Binder (2002) also introduces the notion of insider/outsider related to the actors location in the challenged field [and to the] measure of different actors access to the routine structures of power in a system (p. 12). Members of social movements may be initially located as outsiders but will seek access or alliances within the structure of power to achieve their goals. Accordingly, the Salva la Scuola mobilization has been successful in achieving the municipal authorities support. Therefore, the parents have been able to appeal to those insiders that due to their commitment to the city have the power to back their struggle and also have the political capital to attract support from other political and education authorities in the country. As a whole, the Salva la Scuola committee confirms the notion that mobilization is possible in original and effective ways within a neoliberal context, even when it is carried out by people that have a privileged economic position over the rest of the population. Even though parents may show different levels of activism and ideological commitment, their experience proves that many groups of people have not completely aligned themselves with hegemonic neoliberal forms and have created scores of local examples of the very possibility of difference (Apple, 2005, p. 288). Thus, although economic and political systems and the policies that go with them may seem incontestable, the example of this group of parents shows us in the most eloquent and lived ways that educational policies do not go in any one unidimensional direction (Apple, 2005, p. 288), but rather, some of its contents can even be used to confront the goals of these policies. In order to continue confronting neoliberal hegemonic policies, it is important that these elements of disagreement coming from different sectors are able to build wide alliances in favor of new educational projects. From this perspective, even though Salva la Scuolas arguments are not centered on strictly educational analysis, they can still be linked to other mobilizations around the country: for example, to the mobilization of students from the Chilean public sector that in 2006 protested against the educational system for reproducing the historical social inequality that persists within the country (Dvila & Ghiardo, 2006). Perhaps, by seeking to address their mutual needs, these groups are able to redirect the educational language away from the logic of individualization to a logic that seeks the common good. The Public Role of Elite Private Schools Arguments in favor of private schools claim that their social role is to introduce a diversity of projects in the educational system. As Wolff & Moura (2005) assert, private schools better reflect the preferences of parents and students. Private schools meet social needs when they bridge gaps left by the public education system, whether by catering to special needs populations or by providing education geared to particular preferences (p. 24). However, in Chile, private schools predominantly have selected students according to their higher socioeconomic background thus increasing the achievement gap between these students and the majority of poor students (Garca Huidobro, 2007, p. 23). In this context, it is difficult to understand how private schools can serve the public good and not just exclusive private groups. This is not to dismiss the fact that private educational projects can provide a service to the public sphere, as long as they are framed by equitable policies. The debate brought up by the Scuolas parents also shows how private educational projects can conceive their schools as not solely preparing students for their individual benefit, but as educational institutions filled with Eduardo Cavieres Fernndez 40 historical, cultural and symbolic heritage that prepare students to contribute to the development of the whole country. Clearly, it is not evident that this last aspect will be promoted in the Scuola Italiana or that the Salva la Scuola committee will advocate for social changes in the city. This would require opening space for a much broader discussion related to a curriculum reform that should also give guidelines for private schools to reach social goals. Dario Salas (1967), the most important educator in Chile during the past century, stated that education exists in benefit of the community, and its objective is to turn each man into a factor of collective improvement and to give to each one the ability to lend society the best service that their personal aptitudes allow him to give (p. 214). Broadly speaking, this means that a new curriculum reform should be filled with discourses and practices that encourage students to become aware of the world that surrounds them, and to take seriously the fact that, in order to do so, they need to cultivate a real sense of social justice (Gutstein, 2006). Although these proposals may be seen as idealistic and even merely rhetorical, they also provide insight for a solution on how to reduce disparities within class groups and within schools. If private schools were really concerned about the development of the cities where they belonged, and, instead of segregating themselves they provided cultural and civic possibilities that went in favor of the entire population, it could be hoped that these schools could also provide opportunities for citizens from lower classes to raise their quality of life. Or at least, not to contribute to the enormous gap that exists between them. Conclusion Throughout this article the intention has been to provide a context through which the issue of private schooling and the effects it has on Chilean society can be addressed. Therefore, this article does not advocate against the existence of private schools, but rather points out the relationship that exists between these institutions and the market and the harmful consequences that it has on other sectors of the country. To provide a better description of the situation, as well as to be able to suggest practical reflections, this article has presented a closer look at a situation in the city of Valparaso. Specifically, I have offered the case of a parent group that have opposed the decision of selling their private school to a commercial firm. These parents have persisted in their struggles, even though with the money that could have been raised from this transaction it would have been possible to move this school to an elite residential area. The article has also situated this conflict within a context of a hegemonic neoliberal accord that has characterized educational policies at a global level but particularly in Chile. Therefore, this article is contextualized in the midst of an educational crisis due to the increasing privatization and marketization of the Chilean educational system that has increased the social gap between students belonging to different backgrounds. Having this context in mind, this article provides evidence that different forms of resistance can be carried out to oppose the dominant economic trend and that part of this effort can be carried out within the same group of parents that would be expected to be satisfied with the marketization of the educational system. Building on the importance of social mobilization, I present several lessons that can be learned from the Salva la Scuola committee that are related to the limitations of school choice, to forms of parent mobilization and to the need to readdress the relationship between private education and the public good. By reviewing these sets of arguments, I think it is possible to think about the limits of educational privatization and of the influence of the market. Therefore, this article has also sought to look beyond the conflict in Valparaso to better understand the role of private schools, and the way parents that form part of them can contribute to build a better society for the benefit of all. Acknowledgements I would like to thank Juan Carlos Jeldes for sharing with me his struggle and his insights about how our private schools and our city could be better. My special gratitude to David Hursh, Wayne Au, and John Riofrio for their valuable feedback and suggestions. Rethinking the Role of Elite Private Schools 41 Note [1] In a personal conversation with Juan Carlos Jeldes, one of the main leaders of the committee, he informed me that around 200 parents had been actively engaged. The number of school enrollments usually reaches around 740 students. References Alvarez, O. (2007) La Scuola Italiana se queda, Diario El Mercurio de Valparaso, 181(61,800). Apple, M.W. (1996) Cultural Politics and Education. New York: Teachers College Press. 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EDUARDO CAVIERES FERNNDEZ is a PhD student at the University of Wisconsin-Madison, USA. Correspondence: Eduardo Cavieres Fernndez, 601 A Eagle Heights, Madison, WI, 53705, USA (cavieresfern@wisc.edu).