*The goal of life of each person should be authenticity.

Authenticity as I understand it is a
coherent life: life that is congruent with what one thinks. The though, hovewer, cannot be the
simple thought, but it has to be complex and philosophical, it has to stem from the reason, not
from the guts.
*The body is a form of life. ach form of life is a self determining structure. This means that
the body is a universe in itself, a world in itself, all the knowledge and all the sense of life.
!othing more than the body is needed. This is why culture, sense of life, religion, language,
are all parts of the body, literally, they are "ust a kind of guts. As long as our life is reduced to
the meaning stemming from the self determining structure of the body, this life will be as far
from the truth as this is only possible, because no structure needs the T#$ external, no
structure needs the T#$ transcendental. The self deterining structure must be closed, finite,
otherwise it would not be able to self determine itself. The body is a kind of a %atrix, it
makes the world of itself and for itself.
*&ut the mystery of the human life is its capacity to reason, to think out of the enclosed
sturcture of the body, to think in the abstract, not in the particular. In order to live
authentically, the human being needs to step out of its bodily form of life and create a self'
determining structure of a philosophical system which will run counter to the false and
fictitious form of life of the body.
*This self'determinign sturcture of reason will not be fully self'determining, hovewer, in
order to account for the transcendental. The meaning of the philosophical structure runs into
infinity, because in order to be reflective of the tanscendental, the structure of the
philosophical system cannot enclose itself, it has to remain open, thus it will never be as
perfectly self'determining as the body.
*The problem with the reason is that it stems from the self determining structure of the body,
and in the end it will always & !()*+, in the form of life, in the self'determining
strutcure of the body.
*This is why the authenticity, as close as we can get to the truth about the human condition in
the world is by creating a system of thought, and living according to this system, according to
this non'finite self determining structure, which in order to be at least one step out of infinite
number of steps closer to truth, has to yield its meaning, give up its meaning, be the
meaningles, indeterminate structure. &ut a structure it has to be. And it has to guide our life,
otherwise it is not reflective of its own being enclosed in the structure of the body.
*)anguage, senses, everything is the part of the self determining structure of the body. ach
part of the structure is a structure in itself, but it determines its meaning in the circuit
including the body.
*This is why the paradox has to be the part of each authentic philosophical system, and the
paradox has to be what we build our live on, if we want at least to have a glimmer of hope of
authenticity.
*-aradox doesn.t guarantee the truth, but it leaves the structure open, open for the
transcendental. Through paradox the structure orients itself towards the external, IT
I!T!,+ T/ 0T#!A). It may never be reflective of it, but it is open and this is what is
the most important.
*ach form of life is a self'determinign structure in order to be the form of life, because it
separates from teh trasncendental, it encloses itself from it and makes its own transcendental,
which is the transcendental of that which is not the body. This is the false transcendental. The
true transcendental cannot be reached through any structure, it can be only 1I+/, 2*#,
I!T!,,, but not reached.
*It is possible to intend teh wrong thing, as the only transcendental that we know is the false
transcendental provided by the self determining structure of our body.
*The sturcture of the body has to be torn apart in the search of the room for another structure.
The first organ that should be dissected is the heart, the sense of life. )ife must be reduced to
absurd. In the empty space that remains, the seed of the philosophical system intending the
transcendetal can be implanted.
*)anguage is our enemy. It is the structure that strives for the meaning, and the meaning is
our enemy, because it means that our structure is self enclosed. As long as something makes
sense to us, we haven.t left the self determining structure of our bodies.
*(oining new words, like ,A+I! by /eidegger, may bring about the enclosure, the gap in
the sturcture, through which the transcendental can be intended.
*1hat is intended canno be specified, cannot make sense, always I!T!,I!3 and always
*#I!TI!3, never reaching towards.
*That which is intended from now on will be called the 2*#T/I!3 4-#5,#5(56