This is the only book you will fnd anywhere containing a complete overview on the

Djinn, what they are, where they come from and how to successfully bind them. You
will not fnd a book like this anywhere for free and you are warned not to go through
the contents of this book unless expressly authoried to do so by the author. !ot
adhering to this warning may lead to legal actions being taken against you, or
worse.
"opyright # $%&' (ll )ights )eserved
WHAT ARE DJINN?
The Djinn are a race of spiritual beings created before man by *od +(llah,. +Quran
52-./, They were the frst masters of the earth, mankind being the second. (s men
were made from clay, the Djinn were made from smokeless fre. +Quran 55-&.,
0ven today, they often materialie +manifest, as subtle smokeless fre. 1ust like
mankind, the Djinn are creatures of free will and are capable of doing both good and
evil deeds. (lthough invisible to humans, the Djinn are able to see humans and may
choose to appear to humans if they so desire. Djinn are mass2less creatures and so
are able to ft into any space of any sie, which is what makes it possible for them to
be bound inside lamps, rings, chains etc. ( 1inni +singular for Djinn, is able to
manifest as a human, animal, fre or other object as they are masters of
manifestation. They are powerful creatures able to grant a human their every
desired wish.
3owever, before a 1inni grants a wish to a human, it must grow to love and care for
that particular human and respect and recognie him or her as his master. 4f the
human is too nasty and attempts to abuse the 1inni5s powers, the 1inni may pervert
and twist the human5s wishes against them. 6eliever Djinns never hurt a human
being, because they are subdued to *od and their master. 7n our earth, there are
several classes of Djinn whose bodies are made of smokeless fre as contrasted with
angels whose bodies are composed of light. The Djinn are of the following order-
&. The lowest rank belongs to the Jan8 the least powerful Djinn.
$. The second belongs to the Jinn.
'. The tird comprises of !aitans.
9. The "ourt powerful I"rits.
.. The #"t and most powerful are the $arids.
(s *od states in the :uran-2
I a%e created D&inn and $en' tat te( )a( ser%e onl( $e* + +Quran
5,-./,
And He created D&inn "ro) s)okeless #re* + +Quran 55-&.,
We created $an "ro) soundin- cla(' "ro) )ud )oulded into sa.e* +
+Quran ,5-$/,
And te D&inn race' We ad created /e"ore' "ro) te #re o" a scorcin-
wind* + +Quran ,5-$/,
0eold1 We said to te an-els' 0ow down to Ada)2 Te( /owed down
e3ce.t I/lis 4!atan5* He was one o" te D&inn' and e /roke te 6o))and
o" is 7ord* Will (ou take i) and is .ro-en( as .rotectors ten' rater
tan $e? And te( are ene)ies to (ou1 E%il would /e te e3can-e "or te
wron-+doers1 + +Quran ,8-.%,
And to !olo)on We )ade te Wind o/edient2 Its earl( )ornin- stride
was a )ont9s &ourne(' and its e%enin- stride was a )ont9s &ourne(: and
We )ade a "ountain o" )olten /rass to ;ow "or i): and tere were D&inn
tat worked in "ront o" i)' /( te lea%e o" is 7ord' and i" an( o" te)
turned aside "ro) our co))and' we )ade i) taste te .enalt( o" te
0la<in- =ire* + +Quran >?-&$,
!@$$ANINB AND 0INDINB THE DJINN
0E=ARE CA@ 0EBIN2
;repare your own body before you begin by bathing without soaps or shampoos.
Your reason for doing this is to rid yourself of any unpleasant odours that might
o<end the Djinn, including the odours of shampoo or soap. Then, be sure to put on
clean, comfortable clothing. =ake sure your house or working area is completely
silent and free from distractions. There must not be any electrical lights on.
WHAT CA@ WI77 NEED2
You will need three +', scentless candles +as some odours repulse the Djinn, of any
sie, one being wite and one /lack +to symbolie the free will of the Djinn and
their ability to do either good or evil. This also symbolied the gateway between the
world of =en and Djinn. The third candle must be blood red, to symbolie the Djinn
themselves > the smokeless fre that spawned them.
2 ' candles +& Wite & 0lack & Red,
!ext, you will need a plain white bowl of any sie in order to place your o<ering. The
only additional item you will need is a box of matches, a black lipstick or non2
permanent marker and a large, clean mirror.
WARNINB2 +
6efore summoning the 1inni, you must carve the following letters into the side of the
red candle +do not carve this message into the other two candles > only the red,-
A9oo Tu 0illai )in As !aitan Arra&i)
This is an (rabic phrase often used to protect oneself against evil spirits +4blis,
?haitan, ?atan, and to call upon good 6eliever spirits and Djinn.
!ow you are ready to summon the 1inni. @irst you must set up the area you are
going to do this ritual. To do this, sit down on the Aoor cross legged with the
matches in an easily accessible area nearby. ;lace the mirror directly in front of you
and the three candles place in an order from left to right, white, red then black right
in front of you between you and the mirror so they reAect in the mirror.
@inally, place the empty bowl directly in front of the red candle, between the candle
and the mirror. You must have your item that you want the Djinn to be bound to +a
ring, watch, lamp etc., nearby. 4t helps if the item has some deep personal meaning
to you but this is not necessary.
@irst, you must bring yourself into a very relaxed and open state. To do this, gae
into the mirror, staring into your own eyes. (s you gae, take a deep breath,
inhaling all the way, holding it for a second and then slowly releasing. )epeat until
you5ve taken 2D dee. /reats.
?ay the following incantation three times to open the doors to the world of the
Djinn-
Alla 4A+la5 !a#) 4!a+"ee)5 0arat 40u+rot5 !iu 4soe5 Ea)ir 4Eu+
)eer5
!ow, using the black lipstick, on the mirror write-
Ali Alla a)al Jinni
Then, for the sex of the 1inni, write-
$uscna +for =ale, or Fa)ir +for female,
Then write the following right after-
al a)an
!ow write the words for the type of 1inni you want-
$a&irr Al+A)ari
@inally, write-
6losun ontei*
!ow you may begin. ?trike a single match and with it, frst light the white candle
then the black and then blow out the match gently and set it aside. (s a spiritual
symbol of the joining of good and evil to form the basis of free will, with your left
hand you will take the white candle and with your right take the black. Bsing the
Aames from 67T3 these candles, you will light the RED.
(fter the red candle is lit, you will place the white and black candles back into place.
!ow you must perform the recitation part of the formula. You will recite the (rabic
words you had carved into the red candle nine +C, times as best as you can. !ine +C,
is a very important number for all the religions the Djinn follow. There is a holy
trinity which eDuals three +',. !ine +C, is the number three +', times three +',,
representing the trinity exactly three times. 3ere are the words once more-
A9oo Tu 0illai )in As !aitan Arra&i)
(s soon as you5ve completed the recitations, the Djinn will become aware that you
are attempting to contact them and will be very receptive to you. You may begin to
feel strange sensations in your body, or get the feeling that something is in the
room with you. Don5t be afraidE This is normal and it is the Djinn making their
presence known to you. The Djinn are just like mankind. They often long for things.
(ll humans have a certain energy within them that the Djinn love to feed on. This
will be your o<ering to the 1inni to get it to come to you and live inside your item.
3uman hair carries a great amount of this energy. ( strand of your own hair will be
your o<ering to the Djinn.
!ow, you must recite the following words 0F("TGY as they are here-
I wis to s.eak to (ou in te Ein-9s En-lis now* I oGer (ou )( own
ener-( to do wit as (ou wit in e3can-e "or (our ser%ice and -uidance*
(s soon as you say this 4==0D4(T0GY reach up and pluck +cut, a single hair from
your head and place it into the bowl. Hause "or a )o)ent. !ow, take the item you
with the Djinn to go into and also place it into the bowl. )epeat the following three
+', times-
I co))and (ou to enter into te rin- lain ere*
!ow pause again for a moment and then pick up the white candle and blow it out.
Then pick up the black candle and blow it out. Tis s()/oli<ed te re)o%al o"
te "ree will o" te D&inn* Geave the red candle burning.
!ow remove the item from inside the bowl and set it aside. )each into the bowl and
remove your strand of hair and carefully drop it into the Aame of the red candle.
(llow the hair to burn completely. (s soon as the hair is burnt, the o<ering will be
considered completed by the 1inni and it will live inside the item you commanded it
to. (s soon as the hair is burnt completely, you can blow out the red candle and end
the ritual.
4f you follow everything perfectly as it was laid out here, your 1inni will now be
perpetually bound to the item you commanded it to enter.
!7T0- 2
?ome people will 4==0D4(T0GY be able to feel their 1inni5s presence. @or others,
however, they might not feel anything for days or even weeks. ?ince your 1inni is
new to you, there is very little chance it will appear as a physical manifestation until
it gains your trust.
4f you wish to ask it a Duestion, however, there are ways that most Djinn prefer to
answer you. Bntil it gets used to you and will answer you with audible sounds, do
this-
Take a pencil in your weakest hand and place it on the frst line of an empty piece of
paper. (sk the Duestion aloud in the presence of the Djinn, and command the Djinn
to guide your hand and write the answer. Then close your eyes and begin to move
the pencil slowly in random patters, just doing whatever feels right without thinking
about what you5re writing until the paper is covered. Then, open your eyes and
examine the paper. =ost of the times +if your 1inni isn5t too stubborn, you will fnd
that the 1inni has guided your hand to write the answer to your Duestion.
(nother way for the 1inni to communicate with its master is through the dream
world. To communicate with your 1inni this way, simply have the Djinn close to you
at night before you go to bed and do a &% to &. minute meditation on the Duestion
you would like the Djinn to answer. *o to sleep immediately after.