INDEX

April,1
April,2
April,3
April,10
Sheet2
Sheet3
April,21
April,29
http://www.rhymer.com/
http://wahiduddin.net/views/oxherding.htm
http://corpus.quran.com/wordbyword.jsp?chapter=1&verse=1
http://www.islamawakened.com/
http://understandquran.com/!names!o"!allah!asma!ul!husna/page/1#
http://www.iqra.net/index.html
http://www.ramakrishnavivekananda.in"o/index.htm
FOR THE LOVE OF ALLAH
SHAFEIK
A
L
Q
U
R
A
N
AN NABI
http://www.rhymer.com/
http://wahiduddin.net/views/oxherding.htm
http://corpus.quran.com/wordbyword.jsp?chapter=1&verse=1
http://www.islamawakened.com/
http://understandquran.com/!names!o"!allah!asma!ul!husna/page/1#
http://www.iqra.net/index.html
http://www.ramakrishnavivekananda.in"o/index.htm
FOR THE LOVE OF ALLAH
A
L
Q
U
R
A
N
BACCHUS
AN NABI
FOR THE LOVE OF ALLAH
BACCHUS
$#1%!#%!#1 ''''''''' 1 (umadal )khira 1%*+
English Arabic
wa-alladhna

a!"id #a$%anib&na

'ab(ira

sins l-i%h)*i

!
"

% & '
and wh+n wa-idh(
(

and wh+n *(
)

%h+# ar+ angr#, gha-ib&

%h+# h.*

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"

Waallatheena yajtaniboona kaba-ira al-ithmi

waalfawahisha wa-itha ma ghadiboo hum
yaghfiroona
Those who avoid the greater crimes and shameful deeds, and,
when they are angry even then forgive;
--ash-Shura42:37asrenderedbyYusufAli
Transli%+ra%i
"n
Arabic
R""%
And %h"s+
wh"
/%h+0
gr+a%+r
and %h+
i**"rali%i+s
,
wal-
1aw(2isha

. /
1"rgi!+, #agh3r&na
-

$%&' ('& )*+,-&- .%& /&+0.1 (2 3(45 ('&6- -(07 ,- 2,77&4 8,.% /7,--9
01hy does 2od need praise "rom me? 1ho am - that - should o""er 3im praise?0
4rue5 we can never praise 3im enough6 never can our praise be su""icient5 but our
souls are blessed with the impression o" the 2lory o" 2od whenever we praise 3im.
4he soul could praise 2od every moment and yet wanting to praise 3im yet more5 it
is constantly hungering and thirsting to "ind the ,eauty and 7er"ection o" 2od. ,y
the praise o" 2od the soul is "illed with bliss6 even to utter the name o" 2od is a
blessing that can "ill the soul with light5 joy and happiness as nothing else can do.
4here is a necessity "or praise in prayer5 praise o" the beauty o" 2od5 "or man must
learn to recogni8e and praise the beauty o" 2od as mani"ested in all 3is creation. -n
this way he impresses beauty on his soul5 and he is able to mani"est it in himsel"5
and he becomes the "riend o" all and is without prejudice. 9or this reason the :u"i
cultivates his heart. 4he emblem o" the :u"i is a heart between two wings5 meaning
that when the heart is cultivated man can soar up into the heights o" heaven
ash-Shura!"u#$il, !"#sultati"#, %he !"u#sel
4he only secret o" attaining happiness is to learn how to appreciate our privileges in
li"e. -" we cultivate that sense o" appreciation we shall be thank"ul5 we shall be
contented and every moment we shall o""er our thanks to 2od5 "or 3is gi"ts are
many and enormous. &he# 'e (" #"t see the) it is *e$ause "ur 'a#ts $"+er
"ur e,es -r") seei#. all 'ith 'hi$h 'e are *lesse( *, /r"+i(e#$e. ;o
meditation5 no study5 nothing can help in that direction5 except one thing5 and that is
to keep our eyes open to appreciate every little privilege in li"e5 to admire every
glimpse o" beauty that comes be"ore us5 being thank"ul "or every little love5
kindness or a""ection shown to us by young or old5 rich or poor5 wise or "oolish. -n
this way5 continually developing the "aculty o" appreciating li"e and devoting it to
thanksgiving5 we arrive at a bliss which no words can explain5 a bliss which is
beyond imagination: the bliss that we "ind ourselves having already entered the
kingdom o" 2od.
4he two important things in li"e are the praise o" 2od and the pursuit o" 2od. 4he
praise o" 2od is important5 and it gives bliss in li"e5 but it is #"t the real
attai#)e#t. 4he all!important work in li"e is the attainment o" 2od. 2od cannot be
explained. )ny attempt to do this always ends in "ailure. 4he knowledge o" 3im can
only be attained in the silence and in solitude5 and how to do this cannot be
explained better than in the words o" the <rdu poet =ahir5 >3e who attaineth best
the peace o" 2od5 his very sel" must lose.>
4he two important things in li"e are the praise o" 2od and the pursuit o" 2od. 4he
praise o" 2od is important5 and it gives bliss in li"e5 but it is #"t the real
attai#)e#t. 4he all!important work in li"e is the attainment o" 2od. 2od cannot be
explained. )ny attempt to do this always ends in "ailure. 4he knowledge o" 3im can
only be attained in the silence and in solitude5 and how to do this cannot be
explained better than in the words o" the <rdu poet =ahir5 >3e who attaineth best
the peace o" 2od5 his very sel" must lose.>
$#1%!#%!#$ ''''''''' $ (umadal )khira 1%*+
English Transliteration Arabic
Arabic Root
Then thumma

he is kna

of mina

those who alladhna

believe man

wataws aw

to !atience, bil"s abri

wataws aw

bil"marh amati
3

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?@ ABCD
E
F ?@ GC H@ IJ
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3
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@
FS
@
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@
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FS
P
T
@
FS
@
U
@
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@
7
8
9
5
:
8
;<
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WC X
@
Y
@
Thumma kana mina allatheena amanoo
watawasaw bialssabri watawasaw bialmarhamati
Then will he be of those who believe, and enjoin
patience, (constancy, and self-restraint), and
enjoin deeds of kindness and compassion
al!,alad #:1Z as rendered by [usu" )li
!



and en#oin
$each other%
5
5
and en#oin
$each other%
5
to
com!assion&
&
al!,alad\\\\\... 4he ]ity5 4his ]ountryside
:1;)+.%1 ,- .%& *((. (2 *&7,<,('5 +'4 -( 7('< +- .%& -),*,. (2 -1;)+.%1 ,- 7,=,'< ,' 1(0*
%&+*.5 1(0 %+=& .%& 7,<%. (2 *&7,<,('9
4hose great souls who have brought the message o" 2od to humanity "rom time to
time5 like ,uddha5 ^rishna5 (esus ]hrist5 _oses5 )braham or =arathushtra5 were
well known as most learned men. ,ut whatever they learned5 they learned "rom the
love principle. 1hat they knew was compassion5 "orgiveness5 sympathy5 tolerance5
the attitude o" appreciation5 the opening o" the heart to humanity.
:ympathy is something more than love and a""ection5 "or it is the knowledge o" a certain su""ering
which moves the living heart to sympathy. 4hat person is living whose heart is living5 and that heart
is living which has wakened to sympathy. 4he heart void o" sympathy is worse than a rock ... 4he
"eeling o" sympathy must be within5 it need not mani"est purely as sympathy but as an action to
better the condition o" the one with whom one has sympathy. 4here are many attributes "ound in the
human heart which are called divine5 but among them there is no greater and better attribute than
sympathy5 by which man shows in human "orm 2od mani"ested.
-n a popular `nglish song there is a beauti"ul line5 which says5 >4he light o" a whole
li"e dies when love is done.> 4hat living thing in the heart is love. -t may come "orth
as kindness5 as "riendship5 as sympathy5 as tolerance5 as "orgiveness5 but in
whatever "orm this living water rises "rom the heart5 it proves the heart to be a
divine spring. )nd when once this spring is open and is rising5 then everything that
a man does in action5 in word5 or in "eeling is all religion6 that man becomes truly
religious.
) great poet has said in 3indi5 >:ympathy is the root o" religion5 and so long as the
spirit o" sympathy is living in your heart5 it is illuminated with the light o" religion>.
4his means that religion and morals can be summed up in one thing and that is
sympathy5 which in the words o" ]hrist5 as interpreted in the ,ible5 is charity. )ll
beauti"ul qualities as tolerance5 "orgiveness5 gentleness5 consideration5 reverence
and the desire to serve !! all these come "rom sympathy. )nother poet has said in
<rdu that it was "or sympathy that man was created5 and the day when man
discovers this special attribute in himsel"5 he is shown his "irst lesson o" how li"e
should be lived.
) great poet has said in 3indi5 >:ympathy is the root o" religion5 and so long as the
spirit o" sympathy is living in your heart5 it is illuminated with the light o" religion>.
4his means that religion and morals can be summed up in one thing and that is
sympathy5 which in the words o" ]hrist5 as interpreted in the ,ible5 is charity. )ll
beauti"ul qualities as tolerance5 "orgiveness5 gentleness5 consideration5 reverence
and the desire to serve !! all these come "rom sympathy. )nother poet has said in
<rdu that it was "or sympathy that man was created5 and the day when man
discovers this special attribute in himsel"5 he is shown his "irst lesson o" how li"e
should be lived.
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English Arabic
Than'1.l sh('iran

6

li-an4.*ihi
8

i$)%ab(h.
<

wahad(h.
<

>

%" il(
? (

%h+ wa# 5ir(6in

@A

s%raigh%7 *.s)%a8*in

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0> 10 201> ??????? 10 @u)ah(al AAhira 1>3B

Shakiran li-anAAumihi ijtabahu wahadahu

ila siratin mustaqeem,'
HeshowedhisgratitudeforthefavoursofGod,whochose
him,andguidedhimtoaStraightWay.
--an-Nahl16:121asrenderedbyYusufAli
Transli%+ra%i
"n
Arabic
R""%
%
1"r His
1a!"rs7
E
H+ ch"s+
hi*

and g.id+d
hi*
F <

@ 5
G
4here is a side in man>s being ! call it spirit ! which remains unsatis"ied with all that
one has attained in one>s li"etime. 4he satis"action o" the spirit5 which is the deepest
being o" man5 lies only in the pursuit o" the ideal. 1ith all progress that humanity
makes5 idealism neglected will show at each step towards progress a great lack5
and nothing can substitute that lack. -" there is anything that "ills the gap5 i" there is
anything that makes a bridge between 2od and man5 it is the ideal.
)n ideal is something to hope "or and to hold on to5 and in the absence o" an ideal
hope has nothing to look "orward to. -t is the lack o" idealism which accounts "or the
present degeneration o" humanity in spite o" all the progress it has made in other
directions. 4here are many kinds o" ideals: principles5 virtues5 objects o" devotion6
but the greatest and highest o" all ideals is the 2od!ideal. )nd when this 2od!ideal
upon which all other ideals are based is lost5 then the very notion o" ideal is
ignored. _an needs many things in li"e5 but his greatest need is an ideal.
--an-NahlTheBee16:121asrenderedbyYusufAli
-" a man is standing on a staircase and remains on the "irst step5 he may be a believer but he is not
going up. 4hus there are many believers who have a certain conception o" 2od5 but they are
standing there without moving5 while perhaps a person who has no conception o" 2od at all may be
moving. 4here are thousands o" people who pronounce the name o" 2od many times during the
day5 but who are perhaps most wretched. 4he reason is that they have not yet discovered the
purpose o" the 2od!ideal. -t is not merely belie"6 belie" is only the "irst step. 2od is the key to truth5
2od is the stepping!stone to sel"!reali8ation5 2od is the bridge which unites the outer li"e with the
inner li"e5 bringing about per"ection. -t is by understanding this that the secret o" the 2od!ideal is to
be reali8ed.
4he 2od!ideal is so tremendous that men can never comprehend it "ully5 there"ore the best method
adopted by the wise is to allow every man to make his own 2od. -n this way he "orms whatever
conception he is capable o" "orming. 3e makes 3im ^ing o" the heavens and o" the earth6 he
makes 3im judge5 greater than all judges6 he makes 3im )lmighty5 having all power6 he makes 3im
the possessor o" all grace and glory6 he makes 3im the beloved 2od5 merci"ul and compassionate6
he recogni8es in 3im providence5 support5 and protection6 and in 3im he recogni8es all per"ection.
4his ideal becomes a stepping!stone to the higher knowledge o" 2od.
,ack to -ndex
http://datatools.taxpolicycenter.org/1#%#/1#%#!sa.html
AN9 ALLAH
AN9 ALLAH
AN9 ALLAH
,ack to -ndex
English Arabic
'e said, (la
a
@
Ib
@
)*nly innam
IX
@
c
E
d
C
F . H H F
+ com!lain ashk
FSe
M
f
P
g
@
bath
hi
j
R
@
and my grief wah u,-n
hcCk
P
Y
M
V
@
to il
lD
@
d
C
Allah, l"lahi
m
E
C F
and + know wa"a lamu
K
M
n
@
o
P
g
@
V
@
from mina
?@ GC
Allah l"lahi
m
E
C F
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0> 21 201> ??????? 21 @u)ah(al AAhira 1>3B
H 4

KL

K:

? (

N 9

N O

.ala innama ashkoo baththee wahu,nee ila Allahi

waaAAlamu mina Allahi ma la taAAlamoona
'e said/ )+ only com!lain of my distraction and anguish to
0od, and + know from 0od that which ye know not&&&
--Yusuf12:86asrenderedbyYusufAli
Transli%+ra%i
"n
Arabic
R""%
a V p
V q r
$of% my
suffering
s s t
H u v
w a F
/ a F
. a x
H .
/ a F
what m
IG
@
not l
y
@
you know& ta lamna
H@ SX
M
n
@
z
P
U
@
F .
F a
. a x
>( 7&+*' .%& 7&--(' (2 %(8 .( 7,=& ,- ;(*& ,;)(*.+'. .%+' +'1 )-1?%,? (*
(??07. 7&+*','<9
4he hustle and bustle o" li"e leaves a man very little time to think o" his general
condition. 4he only news he receives is "rom the newspapers5 and so he depends
upon the papers "or his ideas6 and the intoxication o" li"e leaves him very little time
to think about the real meaning o" li"e. 1hen he looks around him and considers
the condition o" the nations today5 he "inds that in spite o" all the progress5 there is
an increase in ill!"eeling between them. 9riendship only exists "or sel"!interest. )
nation only thinks about its own interest whether it has to deal with "riend or
enemy. ...
1hat is needed today is an education that will teach humanity to "eel the essence
o" its religion in everyday li"e. _an is not put upon this earth to be an angel. 3e
need not be praying in church all day long5 nor go into the wilderness. 3e needs
only to better understand li"e. 3e must learn to set apart a certain time in the day to
think about his own li"e and doings. 3e must ask himsel"5 >3ave - done an honest
deed today? 3ave - proved mysel" worthy in that place5 in that capacity?> -n this
way5 he can make his everyday li"e a prayer. ...
4he need o" the world today is not learning5 but how to become considerate
towards one another. 4o try and "ind out in what way happiness can be brought
about5 and in this way to reali8e that peace which is the longing o" every soul6 and
to impart it to others5 thereby attaining our li"e>s goal5 the sublimity o" li"e.
4o learn the lesson o" how to live is more important than any psychic or occult
learning. `veryday we think we have learned the lesson5 but i" we had the world
would have become a heaven "or us now. 1e may seek the higher knowledge or
the higher things5 but the very smallest thing5 the control o" all the creatures o" the
mind5 which seems as nothing compared with the higher knowledge5 once learnt
and acted upon is greater than all. ... _an>s sel"ishness shows itsel" in wanting to
get the better o" his "ellow man. -" we developed humanity we should do di""erently.
1e should be satis"ied with a slice o" bread i" there were another in need5 but as it
is5 it happens that even when we are "ed ourselves5 we do not wish anyone else to
share the "ood. 4he human heart can only be really satis"ied by knowing that the
other person is happy. 4rue pleasure lies in the sharing o" joy with another. 9rom
the day that we reali8e this we begin to act as human beings6 hitherto we have not
done so even though we have human "orms.
:ages have always repented o" all things that make them animal. -t is human
beings that repent6 the animals are pleased with everything that they do. 4he ,ible
says5 >{epent5 "or the kingdom o" 2od is at hand.> 4his has to be done all day long.
|nce one has reali8ed it5 the kingdom o" 2od is at hand.
:ages have always repented o" all things that make them animal. -t is human
beings that repent6 the animals are pleased with everything that they do. 4he ,ible
says5 >{epent5 "or the kingdom o" 2od is at hand.> 4his has to be done all day long.
|nce one has reali8ed it5 the kingdom o" 2od is at hand.
English Arabic
'e said, (la
a
@
Ib
@
)*nly innam
IX
@
c
E
d
C
F . H H F
+ com!lain ashk
FSe
M
f
P
g
@
bath
hi
j
R
@
and my grief wah u,-n
hcCk
P
Y
M
V
@
to il
lD
@
d
C
Allah, l"lahi
m
E
C F
and + know wa"a lamu
K
M
n
@
o
P
g
@
V
@
from mina
?@ GC
Allah l"lahi
m
E
C F
,
a
c
k

t
o

-
n
d
e
x
0> 21 201> ??????? 21 @u)ah(al AAhira 1>3B
H 4

KL

K:

? (

N 9

N O

.ala innama ashkoo baththee wahu,nee ila Allahi

waaAAlamu mina Allahi ma la taAAlamoona
'e said/ )+ only com!lain of my distraction and anguish to
0od, and + know from 0od that which ye know not&&&
--Yusuf12:86asrenderedbyYusufAli
Transli%+ra%i
"n
Arabic
R""%
a V p
V q r
$of% my
suffering
s s t
H u v
w a F
/ a F
. a x
H .
/ a F
what m
IG
@
not l
y
@
you know& ta lamna
H@ SX
M
n
@
z
P
U
@
F .
F a
. a x
>( 7&+*' .%& 7&--(' (2 %(8 .( 7,=& ,- ;(*& ,;)(*.+'. .%+' +'1 )-1?%,? (*
(??07. 7&+*','<9
4he hustle and bustle o" li"e leaves a man very little time to think o" his general
condition. 4he only news he receives is "rom the newspapers5 and so he depends
upon the papers "or his ideas6 and the intoxication o" li"e leaves him very little time
to think about the real meaning o" li"e. 1hen he looks around him and considers
the condition o" the nations today5 he "inds that in spite o" all the progress5 there is
an increase in ill!"eeling between them. 9riendship only exists "or sel"!interest. )
nation only thinks about its own interest whether it has to deal with "riend or
enemy. ...
1hat is needed today is an education that will teach humanity to "eel the essence
o" its religion in everyday li"e. _an is not put upon this earth to be an angel. 3e
need not be praying in church all day long5 nor go into the wilderness. 3e needs
only to better understand li"e. 3e must learn to set apart a certain time in the day to
think about his own li"e and doings. 3e must ask himsel"5 >3ave - done an honest
deed today? 3ave - proved mysel" worthy in that place5 in that capacity?> -n this
way5 he can make his everyday li"e a prayer. ...
4he need o" the world today is not learning5 but how to become considerate
towards one another. 4o try and "ind out in what way happiness can be brought
about5 and in this way to reali8e that peace which is the longing o" every soul6 and
to impart it to others5 thereby attaining our li"e>s goal5 the sublimity o" li"e.
4o learn the lesson o" how to live is more important than any psychic or occult
learning. `veryday we think we have learned the lesson5 but i" we had the world
would have become a heaven "or us now. 1e may seek the higher knowledge or
the higher things5 but the very smallest thing5 the control o" all the creatures o" the
mind5 which seems as nothing compared with the higher knowledge5 once learnt
and acted upon is greater than all. ... _an>s sel"ishness shows itsel" in wanting to
get the better o" his "ellow man. -" we developed humanity we should do di""erently.
1e should be satis"ied with a slice o" bread i" there were another in need5 but as it
is5 it happens that even when we are "ed ourselves5 we do not wish anyone else to
share the "ood. 4he human heart can only be really satis"ied by knowing that the
other person is happy. 4rue pleasure lies in the sharing o" joy with another. 9rom
the day that we reali8e this we begin to act as human beings6 hitherto we have not
done so even though we have human "orms.
:ages have always repented o" all things that make them animal. -t is human
beings that repent6 the animals are pleased with everything that they do. 4he ,ible
says5 >{epent5 "or the kingdom o" 2od is at hand.> 4his has to be done all day long.
|nce one has reali8ed it5 the kingdom o" 2od is at hand.
:ages have always repented o" all things that make them animal. -t is human
beings that repent6 the animals are pleased with everything that they do. 4he ,ible
says5 >{epent5 "or the kingdom o" 2od is at hand.> 4his has to be done all day long.
|nce one has reali8ed it5 the kingdom o" 2od is at hand.