Académique Documents
Professionnel Documents
Culture Documents
1920
Chris Ford
When considering the fate of the revolutionary wave in Europe during 19161921 the
traditional view has been that the failure of European communism to carry the revolution
beyond its point of origin decided the fate of the infant Soviet Union negatively. This article
seeks to demonstrate that in 19171919 the Ukrainian question was pivotal to the success of
the revolution in Europe. It examines the role of the Ukrainian Social-Democrat and
Communist Independentists, the Ukapisty. These Ukrainian Marxists challenged both the
Russian Communist Party and the Ukrainian nationalists in their quest for an independent
Soviet Ukraine. Their campaign had international significance and gained the support of
Soviet Hungary, their alliance brought into question the role of the Russian Communist
Party in undermining the communist project in Europe. An appreciation of the causes of
these little known events is essential to understand the subsequent fate of the revolutions.
Keywords: Ukrainian Revolution; Marxism; national liberation; Nezalezhnyky
(Independentists); Soviet Hungary; Ukrainian Communist Party
Introduction: Contours of Ukrainian Marxism
Volodymyr Vynnychenko, one of the most well known Ukrainian leaders in the 20th
century, coined the phrase vsebichne vyzvolennia * universal liberation.
1
By this he
meant the universal (social, national, political, moral, cultural, etc) liberation of the
1
V. Vynnychenko, Rozlad i pohodzhennia in Ivan L. Rudnytsky Essays in Modern Ukrainian History
(Edmonton: Canadian Institute of Ukrainian Studies, 1987), p. 419.
ISSN 0301-7605 (print)/ISSN 1748-8605 (online) # 2010 Critique
DOI: 10.1080/03017605.2010.522122
Critique
Vol. 38, No. 4, December 2010, pp. 565605
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worker and peasant masses. This striving for such a total and radical liberation
represented the Ukrainian Revolution in the broad historical sense. However the
expression the Ukrainian Revolution may also be used in the narrower sense, of the
great upheavals aimed at this object, the most noteworthy of which marked the years
19171921. According to Vynnychenko, the universal current which strove to realise
this historical tendency of the revolution comprised the most radical of the socialist
parties, the Ukrainian Party of Socialist Revolutionaries*Borotbisty*and the
oppositional federalist currents amongst the Bolsheviks in Ukraine, the Ukrainian
Social-democratic Workers Party (Independentists), or Nezalezhnyky.
The Nezalezhnyky refers to the title by which a current of Ukrainian Marxists defined
themselves who first organised as the Nezalezhnyky Fraction of the Ukrainian Social-
Democratic Workers Party (USDRP), thenfromMarch1919 as a separate party, the USDRP
(Nezalezhnyky) re-launched as the Ukrainian Communist Party (UKP) in December 1919.
The formation of the Nezalezhnyky has traditionally been seen as originating in the
contending perspectives within the USDRP in 19181919, set in the context of the
revolutionary wave which accompanied the post-war crisis. Yet the Nezalezhnyky did not
consider themselves so narrowly; writing to the Communist International in 1924 the UKP
leaders Andriy (Pisotsky) Richytsky and Antin Drahomyretsky explained:
The UKP has a 24-year history of its existence*beginning from the Revolutionary
Ukrainian Party (19001905) through the USDRP (19051919) and finally the
UKP, which is its revolutionary successor, although there are a few old members of
the USDRP whom remained in the mire of the Second International and some
ceased their political existence.
2
As opposed to a sovietophile splinter the Nezalezhnyky represented a re-articulation
of the Ukrainian Marxist tradition. This is not so easily defined; after all we can find
longstanding Russian, Polish and Jewish representatives of the Marxist tradition
organised on the territory of Ukraine, within both the Russian Empire and Austrian-
ruled Galicia and Bukovyna. According to John-Paul Himka:
The Ukrainian Marxist tradition was a particular Branch of a larger tradition which
Perry Anderson refers to as Classical Marxism (as distinct from Western
Marxism). According to Anderson at least three features characterize classical
Marxism. First, it flourished in a specific geographical locale: Central and Eastern
Europe. The languages of its great texts were German, Russian and to a lesser
extent, Polish. Second it flourished in a specific period: from the late nineteenth
century to the 1930s. Its representatives were for the most part murdered or
silenced by Stalin or Hitler. Third, its chief thematic concerns were historical,
political and economic, in contrast to the philosophical bent of Western Marxism.
3
2
Lyst TsK Vikonomy Kominternu Pro Vzayemovidnostini Mizh UKP i KP(b)U, 27 August 1924 in
P. Bachinskyi (ed) Dokumenty trahichnoi ision Ukrainy (19171927 rr), zhurnal Okhorona pratsi, (Kyiv Oblast
Derzhauna Administratsiya, 1999), p. 523.
3
John-Paul Himka, Comments on Manfred Turban, Roman Rosdolskys Reconsideration of the Traditional
Marxist Debate on the Schemes of Reproduction on New Methodological Grounds. In IS Koropeckyj (ed),
Selected Contributions of Ukrainian Scholars to Economics (Cambridge, MA: Harvard Ukrainian Research
Institute, 1984), pp. 135147.
566 C. Ford
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Ukrainian Marxismcan be considered as a particular trend of the vernacular movement
that existed in the period fromthe International Working Mens Association through to
the Ukrainian revolution of 19171921. This current consciously organised themselves
as distinctly Ukrainiansocial-democratic/communist organisations; it was not until the
impact of the Ukrainian revolutionthat we find a wider layer of revolutionaries, notably
the Bolsheviks identifying themselves as Ukrainian; the core of the Ukrainian Marxist
tradition remained within the original nucleus.
4
Roman Rosdolsky, probably the best-
known Ukrainian Marxist, considered:
All Ukrainian Marxism (although this is a rather wide concept) in one way or
another emerged from Drahomanovism, i.e., from populism. (This was our specific
Ukrainian local colour.) Therefore, for all of them the passage to Marxism was
bound up with a battle (often a very painful and drawn-out battle) against
Drahomanovist traditions.
5
We may add to Rosdolskys observations that it emerged particularly from an
engagement and divergence from Russian populism, though many of its character-
istics, as opposed to being residual populism, were in fact more consistent with
Marxs original notions than many of the aspects of post-Marx Marxism.
6
Key
features of the ideas that permeated the Ukrainian Marxist tradition were:
. Emancipatory ideals of a universal liberation*the social, national, political,
moral and cultural liberation of the worker and peasant masses.
. Principles of self-emancipationexpressedinterms of boththenational principle of
Ukrainianworkersself-organisationandanindependent workingclass perspective
for social change, distinct and separate from other parties and external powers.
. Conceptions of workers and peasants self-management of a communal,
cooperative economy within a self-governing Ukraine.
7
4
While Georgii Plekhanov has been credited with being the father of Russian Marxism, he was in fact
neither the first Marxist theorist nor the first to popularise Marxs ideas in the Russian Empire. That was Mykola
Ziber, a member of the Hromada of Kyiv. The genesis of the Ukrainian Marxist tradition was already developing
in the activity of Ziber and Serhii Podolynsky when they set up a study group on Marxs economics in 1870.
5
Roman Rosdolsky, Engels and the Nonhistoric Peoples: The National Question in the Revolution of 1848
(Glasgow: Critique Books, 1987), p. 13 n. 48.
6
Serhii Podolynsky has articulated a vision of a society of communal self-government which would
transfer land to the peasant communes and of the factories to the workers artels. Roman Serbyn, In Defense of
an Independent Ukrainian Socialist Movement: Three Letters from Serhii Podolynsky to Valerian Smirnov,
Journal of Ukrainian Studies, 7:2, pp. 333 (1982). Similarly Marx had emphasised that the peasant community
could be saved by serving as a point of departure within a communist revolution in Russia, the success of which
was conditional upon a corresponding proletarian revolution in the West. Given such a linkage Russia could
avoid going through the vicissitudes of capitalism. Marx, First Draft of Letter to Vera Zasulich, March 1881;
Marxist Internet Archive: http://www.marxiste.org/archive/marx/works/1881/03/zasulich1.htm. This was in
contrast to Plekhanovs economic determinist antagonism to the peasant community, and statist and
authoritarian conception of the dictatorship of the proletariat.
7
Mykola Porsh wrote in 1907: Workers parties in Russia and abroad demand that land, water resources and
all the natural deposits should be alienated from the large owners and passed into communal use. They propose
to create communal, cooperative or municipal economy instead of the wasteful and detrimental capitalist order.
The people would greatly benefit from this communal property. Mykola Porsh, Pro Avtonomiyu Ukrainy (Kyiv:
Prosvita, 1907), p. 96.
Critique 567
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. The view that agrarian preponderance diminished neither the revolutionary
potential of the peasantry nor their contribution to the socialist project with the
developing working class.
. Upholding internationalist principles, with linkages to international socialism
through its various organisational initiatives, opposition to imperialism and
locating the Ukrainian revolution in an international framework.
8
These ideas were not necessarily adhered to consistently; there were ruptures and
various efforts to reassert these principles. Such positions as on the national question,
the subjective forces of the revolution and the nature of the post-revolutionary order
were a source of controversy and also marked a point of demarcation with Russian
Marxism.
9
The Russian Social-Democratic Workers Party (RSDRP) demanded the
subordination of all Marxists to a single party*their own. As a corollary their leaders
supported the assimilation of workers into the Russian nation as historically
progressive and refused to challenge the integrity of the Russian Empire.
10
In contrast
the Ukrainian Marxists took up the national question as a task of the immediate,
minimum programme of social-democracy, considering that the social revolution and
advent of communist society would ensure the free development of nations and
national culture, promoting a new spring time of nations. In this regard they were
strongly influenced by the Austrian Marxists on the national question and party
organisation.
11
The USDRPs sister party in Galicia, the Ukrainian Social-Democratic
8
Podolynsky participated in the International Working Mens Association, the Revolutionary Ukrainian
Party and USDRP participated in the Second International and the Zimmerwald movement.
9
The antagonism of the Russian Social Democracy towards Ukrainian socialism was deep-rooted. It can be
traced to the very inception of both movements in the 19th century. Indeed it brought Engels into conflict with
Plekhanov, when he failed to support Ukrainian self-determination. This revealing conflict arose in 1890 over
Engelss essay, The Foreign Policy of Russian Tsardom. Plekhanov replied criticising Engels for his consideration
of Ukrainians as a nation. Engels had come to believe that one positive outcome of the overthrow of Tsarism
would be that Little Russia [Ukraine] will be able to choose its political connections freely. The following year
Plekhanov published O Bezvykhodnosti Uukrainskago Sotsializma v Rossii. It depicted the Russian conquest of
Ukraine as an economic necessity and the Ukrainian movement as utopian with no historical basis: The
abolition of serfdom, universal conscription, the development of commerce and industry . . . the influence of
urban life and civilization*these are the factors that have definitively merged the rural population of Ukraine,
even linguistically . . . into a sphere of influences shared with Russia, cited in Rosdolsky, op.cit., p. 189.
10
There is no complete study of the Ukrainian question in these debates. Works which cover this period
include: V. Levynsky, Linternatonale socialiste et les peuples opprimes, (Vienna: Dzuin, 1920); A. Karpenko,
Lenins Theory of The National Question And Its Contradictions, META, 2: 34, (1979); M. Yurkevich, A
Forerunner of National Communism: Lev Yurkevych (18851918), Journal of Ukrainian Studies, 7:1(1982),
pp. 5057. Lenins Struggle for a Revolutionary International: Documents : 19071916 (Communist International
in Lenins Time), Ed. John Riddell, New York, Monad, 1986, Lev Rybalka (Yurkevych) Rosiiski marksysty i
ukrainskyi rukh, Dzvin 78, Kyiv (1913).
11
The Social-democratic Workers Party of Austria (SPO) congress at Brno stated that Austria was to be
transformed into a democratic federative state of nationalities (Bauer, Question of Nationalities, London: 2000,
422). The founding programme of the USDRP demanded the right of every nation to cultural and political self-
determination and that Russia be transformed into a Democratic Republic with broad local and territorial
self-government for the whole population of the state in which there would be equal rights of all languages at
schools, courts, local administrative and government institutions, Stalittia, Ukrainska Sotsiial-Demokratychna
Robitnycha Partiya, (Lviv, 1999), pp. 99100.
568 C. Ford
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Party (USDP), formed a component of the federal Social-Democratic Workers Party of
Austria.
12
The question of the relationship between the social and national spheres proved to
be a repeated source of tension.
13
Conversely, the quest for universality strengthened
the emancipatory attributes of Ukrainian Marxism. It was enriched by being open to
other currents, which significantly deviated, at times unacknowledged, from the
constraints of the established orthodoxy of the Second International. While populism
was rejected as turning back the clock, so too was an economic determinism, warning
against viewing things through the prism of distorted Russian Marxism.
14
The
USDRP criticised the Russian Marxists for limiting themselves to an ideological
connection exclusively with the labour movement of Germany.
15
Lev Yurkevych
summarised the USDRP in the following terms:
A second constitutional congress of the Revolutionary Ukrainian Party took place
in 1905 and adopted the maximum Erfurt programme of the German Social-
Democrats and the minimum programme of the Russian Social-Democracy. It
demanded extreme democratic autonomy for the territory within the ethnographic
boundaries of Ukraine, with legal guarantees for the free development for the
national minorities living within its territory. The principle of national organiza-
tion was based on the organizational model of the Austrian Social-Democracy.
With regard to tactics, the Revolutionary Ukrainian Party took the same position as
the left wing of the Russian Social-Democracy (Bolsheviks), and instead of calling
itself the Revolutionary Ukrainian Party, adopted the name Ukrainian Social-
Democratic Workers Party, the name under which it still exists today, and to which
the authors of this letter belong.
16
It had, according to Yurkevych, connected the question of national liberation to all
the problems of the emancipation of the proletariat, which he concluded appears as
the sole revolutionary and democratic power.
17
Yet by 1917 these ideas formed but
one part of a spectrum of opinion in the USDRP. This had obvious consequences and
has proved a problem for historiography. An explanation of how this came about can
be found in the period of reaction following 1905, when the entire social-democratic
12
The views of Otto Bauer at the time were outlined in Ukrainian Social Democracy in the Polish Social-
democrat paper Naprzod, 9 January 1912.
13
Symptomatic was the Revolutionary Ukrainian Party (RUP) where Mykola Mikhnovsky, prioritising
independence, led a split in 1902, his ideas being branded zoological nationalism. The RUP fractured again in
1905, with the Ukrainian Social-democratic Union or Spilka, led by M. Melenevsky-Basok, forming an
autonomous section of the RSDRP (Mensheviks). The Spilka saw the national question as an auxiliary issue.
Though initially successful Spilka was relegated to the role of peasant organisers and suggested it became an All-
Russian section. See: George Y. Boshyk, The Rise of Ukrainian Political Parties in Russia 19001907. With
Special Refrerence to Social Democracy, (PhD dissertation, University of Oxford, 1981).
14
Haslo No. 3, 1903; Boshyk, op. cit., p. 171.
15
Lev Yurkevych, Peredmova, in Volodymyr Levynsky (ed), Narys Rozvytki Ukrainskoho Rukh v Halychnyia,
Dzvin, (Kyiv 1914).
16
Lev Rybalka (Yurkevych) LUkraine Et La Guerre, Lettre Ouvre adresee a la 2nd conference socialiste
internationale tenue en Hollande en mai 1916, Edition du journal social-democrate Ukrainyen Borotba
(Lausanne, 1916), p. 21
17
Rybalka, op. cit., p. 22.
Critique 569
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movement went into decline. In their reports to the Second International the Central
Committee of the USDRP described a retrogression of the Party and its
organisations, and that a growing influence of bourgeois nationalist ideas were
causing haemorrhaging, notably of the intelligentsia to cultural institutions and de-
politicised nationalism.
18
The leadership challenged this trend as being in sharp
contradiction to the revolutionary tradition of our party.
19
While on a formal level
they were successful it did not stop the corrosion hindering efforts at regenerating the
party on the basis of its traditions.
20
With World War I these divergences became acute. A majority of USDRP leaders
opposed the war, a minority adopting a pro-Russian or a pro-Austrian orientation as
taken by the USDP in Galicia.
21
Efforts to uphold principles that really correspond to
the USDRP traditions were advanced by a foreign organisation of the USDRP, led by
Yurkevych, and supported the Zimmerwald anti-war movement.
22
Under his
editorship Borotba was launched in Geneva, declaring: Above all, we should not
take sides, not besmirch our revolutionary cause in showing solidarity with the war
aims of any of the governments involved.
23
It called for a new International where
the liberation of Ukraine will be the watchword of the Third International, and of the
proletarian socialists of Europe, in their struggle against Russian imperialism.
24
These
views were to resonate in the USDRP revival, though Yurkevych did not participate;
he was terminally ill, and on reaching Moscow he remained there paralysed until his
death in 1919.
25
His absence certainly contributed to the changed complexion of the
18
This was cited in the report to the conference of the Second International in Copenhagen, at which
Yurkevych attended as the USDRP delegate. See: Bericht der Ukrainischen Sozialdemokratischen Arbeiter-Partei in
Russland an den Internaionalen Sozialistfschen Kongress in Kopenhagen, Mit Parteigruss Das Zentralkomite der
Ukrainischen Arbeiterpartei (Verleger P. Buniak, Buchdruckerei Powszechna, Akademicka, Nr. 8, Lemberg,
1910).
19
The USDRP CC reported: A central task will be to develop our national class politics opposed to the
Ukrainian bourgeois national movement and opposed to these intellectuals in the party which have sympathy
for this Ukrainian bourgeois national movement, Bericht der Ukrainischen Sozialdemokratischen Arbeiter-Partei,
op. cit., p. 13.
20
Yurkevych bemoaned: The Ukrainian Marxist intelligentsia has almost no interest in a workers press. Our
generation, carelessly and without perspectives of its own, has gotten involved in Ukrainian bourgeois affairs. Its
path and that of the Ukrainian workers movement have parted ways apparently forever, Lev Yurkevych, Paki i
Paki (V Sparava Ukr Rob, Hazeti), Dzvin (Kyiv, 1914) p. 277.
21
The pro-Austrian orientation that emerged from the ranks of the USDRP was represented by the Union
for the Liberation of Ukraine formed by Melenevskyi and the former USDRP General Secretary Andrii Zhuk.
On the SVU see Roman Rosdolsky, Do istorii Soiuzu vyavolennia Ukrainy, Ukrainskyi samostiinyk, 1 May 1969.
22
P. Diatliv, a Central Committee member of the USDRP, wrote to Levynsky defending the anti-war stance
being espoused by Yurkevych: Thus, your statement that the views of Borotba are the personal views of Mr.
Rybalka [Yurkevych] is contrary to the fact. . . . But you, comrade, as a person familiar with the programme and
tactics of our party, undoubtedly know that the views of Borotba really correspond to the USDRP traditions,
Dymytro Doroshenko, Z Istorii Ukrainskoi Politychnoi Dumky Za Chasiv Svitovoi Viini (Praha, 1935), p. 62.
23
Borotba No. 4, September 1915, pp. 36.
24
Rybalka, op. cit., p. 54.
25
Yurkevych had particular influence on the Retrograd and Moscow USDRP committees who republished
articles of Borotba in their journal Nashe Zhyttya. These branches of the USDRP provided a number of the
leaders of the Nezalezhnyky, see Mykhailo Avdiyenko, Lyutneva, revoliutsia v Petrohrad I USDRP, Letopis
Revolutsii, Kharkiv, No. 1. (1928), pp. 226234.
570 C. Ford
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USDRP, which rapidly revived. Dmytro Doroshenko characterised the conflict which
had surfaced in the Ukrainian movement as between two principles: the state-
national and the social-international.
26
To the revolutionary social-democrats these
were false opposites, the former dismembering an integrated class-based perspective
of universal liberation.
The USDRP that revived in February 1917 nowembraced not only former members,
energised youth and workers, but also, crucially, those who had fragmented in the
retrogression of the preceding years, unchanged in their outlook.
27
In this changed
environment what had been the mainstream became a milieu relocated to the left wing
of their party, in the process of the revolution crystallising into the Nezalezhnyky.
The Social Forces and Causes of the Ukrainian Revolution
On the eve of the revolution Ukraine was partitioned between the Austro-Hungarian
and Russian Empires, the majority of its territory having been held in a colonial
position by Tsarist Russia for over two and a half centuries. Whereas movement of the
Ukrainians of Galicia developed apace, this was not so across the border, where the
Ukrainian movement developed gradually in a protracted struggle with Tsarist
absolutism. Subject to institutional Russification, Moscow responded with a hostility
qualitatively different from that towards other nationalities: Ukraine did not exist
only Malarossia, little Russia. This can be explained by the role Ukraine played in the
foundation of the empire. Its ingestion by the Muscovite state, which usurped
the name of the medieval state of Kyivan Rus, brought with it the acquisition of the
large natural resources of Ukraine. This was the step which transformed it into the
Russian Empire, a factor which is of no small importance in the minds of Russian
nationalists to this day.
The social and economic geography of Ukraine developed into what the Soviet
economist Mikhail Volobuyev characterised as a colony of a European type.
28
The
peculiar mixture of backwardness and modernity arose during the combined drive of
the Russian state and European capital in the development of capitalism. Whilst
European capital appeared to relegate Russian capital to second place, it did not
diminish but compounded Ukraines position.
29
Volobuyev observed a dual process
in the economy of the Russian Empire:
26
Doroshenko, op. cit., p. 37.
27
The USDRP grew significantly in 1917; in early May the USDRP claimed it was transforming itself into a
mass workers organisation; by the end of 1917 it claimed 40,000 members (Robitnycha Hazeta 6 May 1917,
cited in Marko Bojcun, The Working Class and the National Question in Ukraine, 18801920, (PhD dissertation,
York University, Toronto, 1985), p. 71.
28
Volobuyev was an economist and government official heading a branch of the commissariat of education.
His articles On the Problem of the Ukrainian Economy were published in Bilshovyk Ukrainy, 30 January and 16
February 1928. An ethnic Russian, he was a spokesman for the Ukrainian communists and defender of Ukraines
right to control its economy. Volobuyev showed how central control and continued Russian chauvinism
perpetuated the exploitation of Ukraine within the USSR. M. Volobuyev, Do problemy ukrainskoyi ekonomiky,
in Dokumenty ukrainskoho komunizmy, Ivan Maistrenko ed, (New York:, 1962), p. 132230.
29
Volobuyev, op. cit., p. 165.
Critique 571
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Hence, the question of whether there was a single Russian pre-revolutionary
economy should be answered as follows: it was a single economy on an
antagonistic, imperialist basis, but from the viewpoint of centrifugal forces of the
colonies oppressed by her, it was a complex of national economies . . . The
Ukrainian economy was not an ordinary province of Tsarist Russia, but a land
which was placed in a colonial position.
30
The process of urbanisation reflected this position; Ukrainians constituted about
one-third of the urban population; nine out of ten lived in the rural districts,
mostly classed as peasants, with whom Ukrainians were synonymous.
31
Ukraine was
one of the most highly industrialised parts of the empire with a strong penetration
of capitalism in agriculture. This had not ameliorated the agrarian question, which
by 1917 had grown increasingly acute. In the bread basket of Europe the majority
lived at subsistence level, exacerbated by a population growth that outpaced the
peasants ability to purchase land.
32
The agrarian and national questions blended in
an explosive cocktail, into a situation where alongside the Russian state and church,
one-third of arable land was held by a class of which three out of four were
Russians or Poles.
The development of capitalism within this colonial framework impacted on the
state, capital, labour relations and composition of the social classes. The capitalist
class was overwhelmingly non-Ukrainian, prompting Ukrainian socialists to define
the nation as bezburzhaunist: bourgeoisless. The proletariat bore the stigma of
colonialism, emerging at the historic conjuncture when capitalism was shifting into a
phase of imperialism. This witnessed a transformation not only in capital but also
within the working class, seeing the growth of a privileged stratum, an aristocracy of
labour. Whilst it is rarely acknowledged, Russian imperialism was no exception.
According to the 1897 census, of the 23.4 million populace of Russian-ruled Ukraine,
17 million were Ukrainian, 2.8 million Russians and 1.9 million Jews.
33
The
Ukrainian element of the proletariat increased slowly; it was initially comprised of
mainly Russian migrant labour, which provided the source for an upper layer in the
30
Volobuyev, op. cit., p. 167.
31
Vladyslav Verstiuk, Conceptual Issues in Studying the History of the Ukrainian Revolution, Journal of
Ukrainian Studies, 24:1 (1999), p. 14. H.R, Weinstein, Land Hunger and Nationalism in the Ukraine 1905
1917, The Journal of Economic History, 2:1(1942), p. 24.
32
In 1917, there were 4,011,000 peasant households in Russian-ruled Ukraine. Of them, 15.8 per cent had no
land under cultivation, 20 per cent owned between 0.1 to 3.0 desyatinas per farm and 55.6 per cent owned 3.1 to
10.0 desyatinas per farm. These sections lived in relative scales of poverty, whilst the remaining 8.6 percent
owned more than 10.0 desyatinas each and were wealthy peasants*kurkuls (kulaks). The health of Ukrainian
peasants was on a scale markedly worse than European Russia. This was reflected in the higher level of rejection
of peasant conscripts to the Russian army: Weinstein, op. cit., p. 2628.
33
The national composition of the nascent capitalist class in 1832 reveals the composition of factory owners
as: Russian 44.6 per cent, Ukrainian 28.7 per cent, Jewish 17.4 per cent, foreign 3.6 per cent and other 5.7 per
cent. The composition of merchants as: Russian 52.6 per cent, Ukrainian 28.7 per cent, Jewish 17.4 per cent,
foreign 1.9 per cent and other 2.4 per cent. Volobuyev, op. cit., p. 154.
572 C. Ford
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higher paid, skilled posts.
34
Ukrainian new entrants found Russian not only
the language of the state and administration but of the labour regime, of their
immediate class adversary. By 1917 amongst the 3.6 million proletarians almost 50
per cent were in the mining and steel enclave of the Donbas. Inclusive of their
dependents, the working class amounted to some 6.5 million*21 per cent of the
populace. The overall Ukrainians compoment stood at 73 per cent of wage labourers,
and only 50 per cent in industry, trade and transport, 90 per cent of day labourers
and 88 per cent of the agricultural proletariat.
35
These developments posited the national question at the point of production
through a division of labour, which relegated Ukrainians to the low paid, flexible
labour strata, under-represented in heavy industry and over-represented in service
and agricultural sectors. Ukraines position as a colony of Russia and semi-colony of
European capital was summed up by Karl Kautsky, who observed that:
Capitalism develops in only one dimension for the Ukrainian people it
proletarianises them, while the other dimension the flowering of the productive
forces, the accumulation of surplus and wealth is mainly for the benefit of other
countries. Because of this, capitalism reveals to Ukrainians only its negative,
revolutionizing dimension . . . it does not lead to an increase in their wealth.
36
In this historical context we may delineate from the problems that faced Ukraine in
the revolution. Which of the social classes could attain hegemony and transcend these
social cleavages, establishing a cohesive and viable system? It followed from the class
structure and composition that as a nation of workers and peasants with no
nationally conscious bourgeoisie, the leading role in the struggle for hegemony
should correspond to its character.
37
That is a bloc of these subaltern classes
combining the goal of the emancipation of labour with the quest for national
liberation. Ukrainian Marxism from its beginnings grappled with these perplexities,
attempting to develop a totalising perspective, one which reached beyond those
orthodoxies of the time predetermining a bourgeois ascendancy. Concurrently Myola
Porch, the founding theorist of the USDRP asserted that:
Thus only the proletariat can assume the leadership in the struggle for
autonomy . . . the Ukrainian national movement will not be a bourgeois movement
of triumphant capitalism as in the case of the Czechs. It will be more like the Irish
case, a proletarian and semi-proletarianised peasant movement.
38
34
On this aspect of the division of labour see: Andrii Richtysky, Memorandum Ukrainskoi Kumunistichnoi
Partii Kongresovi III Komunistychnoho Internationalu, Nova Doba, in Ivan Maistrenko (ed) Dokumenty
Ukrainskoho Komunizmu, (New York: Prolog, 1962), pp. 4566; Marko Bojcun, Approaches to the Study of the
Ukrainian Revolution, Journal of Ukrainian Studies 24:1 (1999), pp. 2139; Theodore H. Friedgut, Iuzovka and
Revolution, Vol. 1: Life and Work in Russias Donbass, 18691924 (Princeton: Princeton University Press, 1994),
pp. 208144.
35
Isaak Mazepa, Bolshevyzm I Okupatsiia Ukariny, (Lviv, 1922), p. 13.
36
Cited in Bojcun, The Working Class and the National Question in Ukraine, 18801920 (Toronto: Graduate
Program in Political Science, York University, 1985), p. 71
37
Volodymyr Vynnychenko, Vidrodzhennia natsii, Tom.II, (Kyiv-Vienna, 1920), p. 102.
38
Mykola Porsh, Avtonomiy Ukrainy, (Kyiv, 1907), p. 131.
Critique 573
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Dialectics of the Ukrainian Revolution
With the overthrow of the autocracy in 1917 the Ukrainian Revolution soon
differentiated itself from the wider Russian Revolution, setting as its task the
achievement of national liberation through the creation of a Ukrainian state. The first
phase spanned from the February Revolution to the October seizure of power by the
Central Rada and proclamation of the Ukrainian Peoples Republic (UNR) in 1917,
the upsurge of the workerpeasant revolution and the dislocation of the revolu-
tionary movement, defeated by the Austro-German and conservative forces in 1918.
This period was one of unprecedented self-organisation and mobilisation of the
Ukrainian masses, the movement comprised a bloc of the middle class, peasantry and
the Ukrainian section of the working class, centred in the Central Rada (Council).
The Central Rada was a mass assembly consisting of councils of peasants, soldiers
and workers deputies elected at their respective congresses; it later expanded its
constituency, drawing in national minorities, and included the pioneering organisa-
tion of Jewish national autonomy.
39
The Ukrainian word rada and Russian sovet, meaning council, are direct
transliterations, the Bolshevik leader Yuri Lapchynsky recalled that there always
seemed to be a Ukrainian who would claim he supported Soviet power and also the
Rada because it was a soviet.
40
Vynnychenko thought the revolution appeared to be
following a course concurrent with Ukraines class composition:
Thus, it seems that it would have been logical to continue establishing only the
workers and peasants statehood, which would have corresponded to the entire
nations character. And it seemed to have been so planned during the first period,
especially during the struggle against the Provisional Government. And our power
seemed to have been established in such a way. The Central Rada really consisted of
councils of peasants, soldiers and workers deputies, who were elected at the
respective congresses and sent to the Central Rada. And the General Secretariat
seemed to have been consisting only of socialists. And the leading parties, Social-
democrats and Social-Revolutionists, seemed to have been standing firmly on the
basis of social revolution.
41
The USDRP grew in size and influence during the struggle with the Provisional
Government: considered by Ukrainian Social-democrats to be their Bolshevik
period, although this Bolshevism was upheld by the national struggle more than by
the class struggle.
42
This leading role contained a duality; on the one hand the
Bolshevism described Andriy Richytsky and on the other what Vynnychenko saw as
39
Solomon Goldelman, Jewish National Autonomy in Ukraine 19171920, (Chicago: Ukrainian Research and
information institute, 1968); Moses Silberfarb, The Jewish Ministry and Jewish National Autonomy in Ukraine
1918/19 (New York: Aleph Press, 1993).
40
Yurii Lapchinsky, Z pershykh dniv vseukrainskoyi vlady, Letopis revoliutsiyi, 1927, No. 56, p. 56,
41
Volodymyr Vynnychenko; Vidrodzhennia natsii, listoriya Ukrainsko Revoliutsii, Tom. 1 (Kyiv-Vienna:
Dzvin, 1920).
42
Memorandum Ukrainskoi Kumunistichnoi Partii Kongresovi III Korrunistychnoii Internatisionaly, 1920,
P. Bachinskyi (ed) Dokumenty trahichnon ision Ukrainy (19171927 rr), Zhurnal Okhorona pratsi, (Kyiv
Oblast Derzhavna Administratsiya, 1999) pp. 532533.
574 C. Ford
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subsequent errors.
43
Underlying these errors were differences over conceptions of the
revolution and requisite strategy. On the burning questions, the war, agrarian
revolution
44
and workers self-management, the leaders of the Central Rada
prevaricated and at key moments lagged behind the pace of the movement from
below, even on the national question with which it was preoccupied.
45
The question which could make or break the revolution was the agrarian
question.
46
The agrarian revolution grew apace, peasants and returning soldiers
proceeded to expropriate estates and redistribute the land, whilst the Central Rada
delayed taking decisive action until the convening of a Constituent Assembly.
47
Relations strained between its leading circles drawn largely from the intelligentsia and
the middle class, and the rank and file of the movement.
48
The prevailing opinion was that the recognition of autonomy was a precondition
of progress; the conference of the USDRP held on 45 April 1917, considered it as
the very first and urgent present objective of the Ukrainian proletariat and the entire
country.
49
This corresponded with the dualist view that while a social revolution
could be achieved in the West, only after the Russian Empire had passed into the
phase of advanced capitalism and democracy would the requisite conditions become
available for such an advance. There were differences over who comprised the camp
of the revolutionary democracy, whether it should be an alliance of the working class
with the liberal bourgeoisie or an independent bloc of the workers and peasantry,
excluding the latter. Either way, few believed that the requisite material and social
conditions were available for a social/communist revolution. The national question
43
Vynnychenko, op. cit., pp. 251252.
44
The USDRP policy was concurrent with the prevailing views of the Second International on the agrarian
question. Favouring highly developed large farms, they considered it necessary to keep them from division,
destruction and partition. This however appeared to be pushing against the tide of the agrarian revolution.
45
Porsh complained that: At first the Central Rada was a bloc of parties united around the slogan of
autonomy and federation. When our party entered the Rada, it replaced its class orientation with a national one.
Some of our comrades said quite plainly that until we achieve the goal of unity there can be no class struggle in
the Central Rada . . . As far as I am concerned, Ukrainian Social-democrats had no right compromising on class
interests in deference to general, national ones, Robitnycha Hazeta, Organ of the Bureau of the Central
Committee and Kyiv Committee of the USDPP, 4 October 1917.
46
Holubnychy writes: This reminds one of Lypynskys comments that the Ukrainian socialist parties gave
away the land in order to be politically popular. Unfortunately, they did not give away enough and therefore
were not sufficiently popular. And this is why they failed, while Lenin succeeded. Holubnychy, op. cit., p. 4647.
47
The Central Radas indecision on the land question undoubtedly reflected division within the Ukrainian
peasantry itself. As early as the spring of 1917 the richer strata were making common cause with the landlords,
fearing that the revolution of the poor and middle peasantry would not leave their holdings untouched. The
Rada tried to appeal to both camps, relying increasingly on the Free Cossacks, the militia of the wealthier
peasantry, while making declarations for the benefit of the poor and middle peasantry.
48
Raya Dunayevskaya identified a similar problem in the anti-colonial revolutions after 1945: The greatest
obstacle to the further development of these national liberation movements comes from the intellectual
bureaucracy which has emerged to lead them. In the same manner the greatest obstacle in the way of the
working class overcoming capitalism comes from the Labor bureaucracy that leads it, Raya Dunayevskaya,
Nationalism, Communism, Marxist Humanism and the Afro-Asian Revolutions (Cambridge: Left Group,
Cambridge University Labour Club, 1961), p. 15.
49
The decisions of the All-Ukrainian Conference of the Ukrainian Social-Democratic Workers Party held in
Kyiv were published in Robitnycha Hazeta, 7 April 1917.
Critique 575
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brought an additional dimension, as the urban working class was largely Russian;
critics considered the dictatorship of the proletariat would exclude the Ukrainian
peasantry, negating national liberation. In his self-critical history, Rebirth of a Nation,
Vynnychenko believed they had taken Marxs theory of the development of capitalism
in an ideal context; recalling the comparably large size of the French peasantry at the
time of the Paris Commune he wrote:
But socialism of the enslaved is not the socialism meant by those socialists who
have put on a mask in order to obtain the masses trust. And it is not the socialism
meant by the Ukrainian democracy, including our Marxist Social-democrats. We,
the Ukrainian Social-democrats, have emasculated Marxism. We have cut out its
vivid, constructive and active part, having become sterile, inert and fat boars.
50
Traditional opinions were challenged, on the one hand by the popular movement from
below and on the other hand by the antagonism towards the Ukrainian national
democratic movement by the liberal and conservative wings of Russia. The deepening
crisis of 1917 all pointed in one direction*a socialist transformation. The historical
orthodoxies have largely neglected this tendency within the Ukrainian Revolution,
considering its location of origin as Bolshevik influence in the soviets, or in Russia itself.
This view holds but a partial truth, for to grasp fully this conjuncture it is necessary to
recognise that this tendency grew organically out of the development of the Ukrainian
Revolution itself; a fact illustrated by the increased levels of class consciousness of workers
and peasants, confirmed in the evolution experienced by the Ukrainian socialist parties.
Even before Lenins April Theses, the opinion was being voiced within the USDRP
that the revolution needed to advance, symptomatic was the USDRP weekly Nashe
Zhyttya which reminded readers their aim was not only to overthrow the political
dominance of the classes hostile to us, but also the social dominance of the capitalists
and the landlords . . . . We must not stand still.
51
In a number of Soviets, USDRP
deputies described themselves as Bolsheviks, only Ukrainian ones.
52
The lefts
influence was most evident at the Fourth Congress in September 1917, which declared:
The present Russian revolution, bringing in its wake a transformation in socio-
economic relations unheard of in the history of all previous revolutions, finding a
broad echo in the great worker masses of Western Europe, awakening in them an
impulse to abandon the path of capitalism, to make a social revolution and, at the
same time, to stop the imperialist war, which may bring about an uprising of the
proletariat in Western Europe*this revolution is a prologue to and beginning of
the universal socialist revolution.
53
50
Vynnychenko, Vidrodzhennia natsii Tom. 2, op. cit., p. 91.
51
Nashe Zhyttya, 24 March 1917, organ of the Petrograd USDRP Committee. Very few projected these ideas
until the return of Lenin with his April Theses. Ironically among the first people he took his opinions to were the
soldiers of the USDRP stronghold, the Izmailovsky Regiment, on 10 April 1917.
52
Bojcun, op. cit., p. 282
53
The principle resolutions adopted by the Fourth Congress of the USDRP was drafted by Mykola Porsh, the
congress itself was influenced not only by the traditional left leaders but the new generation of militants such as
Neronovych and Richytsky. The report and resolutions of the congress were published in Robitnycha Hazeta 1, 3,
5 and 7 October 1917.
576 C. Ford
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The Central Rada was condemned as being composed of representatives of the petty
bourgeoisie, and because of its class composition was incapable of maintaining a
proper and resolute revolutionary-democratic tactic, inclining at every turn toward
petty bourgeois nationalism.
54
In the circumstances that prevailed, the left-wing faced difficulty translating
the resolutions of the congress into actual practice. The contradiction was
pointed out by the Bolshevik Fiyalek, who asked why Ukrainian social
democracy did not dictate its policy to its intelligentsia; on the contrary, the
intelligentsia dictated its instructions to it.
55
Whilst in Russia the radicalisation
saw the different strands of the popular movement brought into unity by the
Bolshevik-Left SRs leadership in the Soviets, which caught up with the changed
mood. In Ukraine the situation stood in sharp contrast, the salient feature of the
revolution was of the divergence between the subjective forces: the division
between the Ukrainian and non-Ukrainian sections of the working class, the
estrangement of the peasantry from the urban workers and the fragmenting of
the social and national dimensions.
56
These cleavages on the social and national questions found their resolution
encapsulated in the idea of an independent Ukraine based upon the organisations of
workers and peasants self-government. On 7 November the Central Rada had issued
proclaimed the Ukrainian Peoples Republic (UNR) in federal union with Russia. A
favourable conjuncture for a rapprochement between the divergent elements now
arose from two trends offering the possibility of a radical reconstitution of the UNR.
The first was the growth in support in the USDRP and the UPSR for the regeneration
of the Central Rada on a thoroughly socialist basis.
57
The second was the surge of
support in the councils of workers and soldiers deputies recognising the UNR and
54
Robitnycha Hazeta, 1, 5 and 7 October 1917.
55
Vynnychenko, Vidrozhennia Natsii, Tom.I, op. cit., pp. 240241.
56
These problems of the revolution were highlighted in the writings of the leading Ukrainian Bolshevik
leaders Vasyl Shakhray and Serhii Mazlakh and in a series of books in 19181919. See Vasyl Skorovstansky
(Shakhrai), Revoliutsiia na Ukraine, 2nd ed, (Saratov: Borba, 1918); Vasyl Shakhray and Serhii Mazlakh in a
series of books in 1918 and 1919, see Vasyl Skorovstansky, (Shakhray). Revoliutsiia na Ukraine, (Saratov, Borba,
1918), Vasyl Shakhray and Shakhrail i Maslakh. Do khvyli: Shcho diietsia na Ukrayni i z Ukrainoiu, (Saratov,
Ukrainian Communist Party (Bolsheviks), 1919). The latter is also in an English edition, Vasyl Shakhray and
Serhii Maslakh, ed. Peter J. Potichnyj, On the Current Situation in the Ukraine, (University of Michigan Press,
1970.) These became key texts of the pro autonomy/independence currents of Ukrainian communism during
the revolutionary years. In 1919 Yury Pyatakov ordered Do Khvyli confiscated and Shahkray exiled from the
Ukrainian SSR, he was later murdered by White troops following the occupation of Saratov. See report by Hryts
Sokura in Chervony Prapor, Organ of the Organising Committee of the Fraction of Nezalezhnyky of the USDRP,
Kyiv, 17 April 1919.
57
This was expressed at the Fourth Congress of the USDRP and the Third Congress of the UPSR which
stated that: the national side of the revolution begins to threaten the further successful development of the
socio-economic class struggle warning the Central Rada could lose the support of the peasants and workers in
Ukraine which will also threaten the national gains of the revolution. Pavlo Khystyuk, Zamitky i materiialy, do
istori ukra nsko revoliutsi 19171920, rr Tom II (Prague: Ukrainskyi sociologychnyi instytut 192122),
p. 2325.
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seeking its re-election to widen its constituency.
58
This demonstrated a radical
evolution in working class opinions on the Ukrainian national question, splitting
opinion of the Bolsheviks in the USDRP.
59
However the forces that could bring this about did not combine and moved
unevenly; the rapprochement necessary for its realisation was retarded. Neither the
fractious Bolsheviks, who had no territorial organisation in Ukraine, nor their
leadership in Russia were unified around such a perspective from within the UNR.
60
Their approach was tactless, taking no account of the Ukrainian peculiarities and
attempting to superimpose the model of the Russia.
The initial defence of the uprising of the Petrograd proletariat by the USDRP was
followed by a Menshevik resolution being passed condemning it in the executive
body, the Central Rada.
61
In the large cities and key centres local soviets were already
taking power. Typical of the debates at this time was that in the Katerynoslav soviet,
where the USDRP and Russian Social-Democratic Workers Party-Bolsheviks
(RSDRP(b), united in supporting the uprising in Petrograd, recognition of the
UNR, for soviet power in the city and for the Central Rada to be re-organised along
the same lines as the soviets are based.
62
The All-Ukrainian Congress of Workers, Soldiers and Peasants Deputies on 16
December 1917 proved to be a strategic catastrophe. The leaders of the Central Rada
denied urban soviets proportional representation, whilst the USDRP delegates vote to
seek an alliance with the Bolsheviks in order to establish a workers and peasants
government was undermined by the Party resolutions commission.
63
The whole
event was ignited by the surprise ultimatum of the Russian Council of Peoples
Commissars threatening war on the UNR.
64
In an atmosphere of recriminations the
58
In 7 out of ten of Ukraines largest cities, the councils of workers and soldiers deputies supported the
formation of a socialist government with the Central Rada as its supreme organ. This support for re-election
was particularly strong in towns in the northern gubernyas and in Kyiv, Kremenchuk, Kharkiv, Luhansk,
Kherson, Katerynsoslav, Odesa and Mykolaiv. See: Yury Markovych Hamretsk