GNOSTIC SCIENCE

V.M. Rabolu
Introduction
I have thrown myself onto the battlefield in order to Revolutionize those people who
truly yearn to surpass themselves internally.
This is a Revolutionary, objective and practical field to make the Work left by V..
!amael bear fruit.
"s lon# as people are only workin# with theory, they are no more than parrots talkin#
of what they know not, and here we want people with $nowled#e.
%ne should not depend on what so&and&so said. The true 'nostic must be a practical
and investi#ative individual in order no to swallow anyone(s tales.
y intention is not to direct, nor to centralize anythin#, but to brin# forth )onscious,
practical individuals who serve humanity. *et it be known that I do not want to be
+the boss,, nor +the #oody of the film,, but my duty is to brin# forth )onscious
individuals throu#h practice.
It is said that Gnosis is $nowled#e, one must know. $nowled#e comes seen that to
attain $nowled#e, one must know- if we do not know, we cannot have $nowled#e,
isn(t this true. "nd if we do not have $nowled#e, what are we #oin# to #ive. "re we
#oin# to repeat parrot&fashion what we have heard from others. That is absurd/ This
in 'nosis does not #o.
When one speaks with $nowled#e one speaks with authority, with )onsciousness.
"nd that is the objective of Gnosis, to speak with $nowled#e of )ause.
With the didactic or method I have #iven, I do not want you to become followers of
0oa1uin "morte#ui. I want you to follow yourselves. I am not interested in followers.
I am interested in the Work that the aster !amael left and to present it before the
!uperior 2ierarchies as a true Work, not to present a bunch of followers of +men,,
who by the way are worthless/ 2ere what counts is the Work that each carries out
within himself, that is what interests me at this moment. I do not want, I repeat,
followers of any kind.
2e who follows +men, is in very #rave error- because if we cannot trust ourselves,
how are we #oin# to trust others or follow someone else.
3
The concept I have concernin# 'nosis and humanity, is completely different concept
to what, perhaps, the mentalities of others have. I do not think of multitudes. I think
that if four of five conscious people arose, this would be a 'reat Victory for this 4ra.
Then, 1uantity does not bother me. What we are doin# is savin# +the hat from the
drowned person, and, as the humanity that we are, we are fulfillin# a duty of #ivin#
the $nowled#e to the rest of the 2uman bein#s. 5ut we have no illusions as to
1uantity, instead we want 6uality and 1uality we find throu#h practice.
The Teachin# for me is so #reat because it truly teaches one how to live.
If we were to live a book of aster !amael, with one book alone anyone liberates
himself & by livin# it.
0%"67I8 "%RT4'7I V
9V.. Rabolu:
;
GNOSTIC SCIENCE / 1
What should we do in order that the praties !i"en b# Venerable Master Sa$ael
!i"e us results%
In everythin# one needs Concentration. %ne must not mi< up )oncentration with
editation, for they are two different thin#s.
Concentration is to fi< the ind on one thou#ht alone, on one object, on one subject,
in one place, on one point alone. )oncentration is the 1uickest way for information.
When you are #oin# to carry out a practice #iven by aster !amael, if you do not
apply Concentration, if you let the ind fly around, the practice will #ive no result,
because it becomes mechanical.
This is why it is indispensable to practice )oncentration in the #roups= put a #lass of
water, any object, and everyone is to concentrate their thou#ht on that object which
they are seein#. Try to penetrate inside, outside and on all sides- what is it made of
and how does it work. 7ntil you truly learn to have one thou#ht alone.
I am tellin# you this because I have Concentration as a Real fact. I leave my body at
will, without any antram. I rela< my body fully, I concentrate on my heart and wait
until detachment of the "stral 5ody takes place, and I leave the body throu#h the
>ineal #land at will- usin# )oncentration alone. Concentration is an awesome power.
When one mana#es to focus the mind on one thou#ht alone, one can say, +I am
concentratin#,. Then, if we apply this method in order to enter the "stral plane it is
marvellous and it #ives absolutely positive results. If we apply )oncentration to
achieve editation, it #ives very #ood results as well. ?or from )oncentration to
editation it is only a small step to achieve authentic editation.
8ow then, Meditation is when we think neither about #ood nor bad, this means havin#
the ind in complete silence. Then we can say that we are in Meditation, because
liberation of the 4ssence, into the !uperior or 4lectronic Worlds, takes place= That is ,
one has achieved !amadhi or the Illuminated Vacuum.
Master& 'inall#& is Conentration neessar# 'or e"er# t#pe o' pratie%
"#ain I stress how vital )oncentration is in every practice. )oncentration is useful for
every type of practice #iven by aster !amael.
What should we do to diso"er and disinte!rate a de'et%
In order to be able to discover and disinte#rate a defect, we have to use !elf&
%bservation. If one is in the street, in a car, with friends and so on, we should not
identify outside, but should be in !elf&observation, in order to discover the various
psychical adjuncts which manifest themselves to a #reater or lesser de#ree.
@
Then, if we remain in !elf&%bservation, it is 1uite natural to discover the e<pression
or manifestation of a defect. When we #et home or when we are #oin# to spend some
time on the disinte#ration of that adjunct or defect, because we have already
discovered how and for what reason this e#o manifests, then we can put to#ether a
record of the defect in 1uestion, that is= 2ow often has the e#o manifested previously.
2ow many problems has it caused us. 4tc.
Then, we can proceed to seat the e#o on the bench of the accused, accusin# it for all
the problems it has caused up throu#hout time, as far back as we can remember. %nce
it has been jud#ed, then comes the petition to the Aivine other.
In this work of the disinte#ration of defects, Concentration and Imagination play a
very important role and should Work harmoniously.
To clarify it further, we will #ive an e<ample Bwe concentrate on that defect or vice
which is seated on the bench of the accused, and it is there that jud#ement should be
made, and with ima#ination we #ive it the shape we wish B to ima#ine is to see.
"fter the jud#ement, comes the petition to the Aivine other 9our individual, Inner
other:. When implorin# the Aivine other to disinte#rate the defect with the spear,
we ima#ine Her hurlin# fire throu#h the spear, and the >sycholo#ical "djunct which
is seated on the bench of the accused, #radually dwindles in size, until the Aivine
particle of 4ssence trapped within the e#o is liberated.
Master& durin! the da# di''erent (s#holo!ial )d*unts $ani'est within us. In
this ase should the Wor+ be done on eah )d*unt as it $ani'ests and& i' so& how
should it be done%
This allows me to #ive you a very important e<planation of what Aeath in >ro#ress is.
Aeath in >ro#ress is applied every sin#le moment. ?or e<ample= you are in the street,
on a bus, on an aeroplane- in those instances this or that psycholo#ical element arose.
If you thy to eliminate it whilst walkin# in the street, you could be run over by a car,
because you are asleepC isn(t that true. Then, what we should do is to implore our
Aivine other to remove and eliminate that >sycholo#ical "djunct, in those moments
the Aivine other works.
E"en i' we ha"en,t understood that de'et%
"t the moment it surfaces, the Aivine other only halts It instantly, because the
manifestation of one >sycholo#ical 4lement creates more elements. This doesn(t(
mean the defect dies, only that Aeath in >ro#ress takes away #reat stren#th from the
defect.
Aeath in >ro#ress therefore, prevents he >sycholo#ical 4lements from manifestin#
uncontrollably.
Master& as we are a -e!ion& in the wor+ o' Sel'.Obser"ation the& who Sel'.
Obser"es%
D
We possess some )onscience and it is this percenta#e of )onscience that has to be
used in !elf&%bservation.
Is that the three perent%
Ees, this percenta#e is the one that serves as jud#e in !elf&%bservation.
I' one is anal#sin! the de'et o' lust& beause it is so i$$ense& how should it be
anal#sed%
Well, how do you e<pect to analyse the whole defect of lust when there are thousands
upon thousands of lustful e#os. What we must do is analyse and disinte#rate each and
every e<pression of that e#o, however subtle it may be.
Master& ould #ou !i"e us a 'or$ula to 'ind the pro'ound si!ni'iane o' a
de'et/ that is& its deepest root%
2ow can one say intellectually +the deepest root of an e#o,. Eou see how the intellect
works/ Intellectually, who can define it. 8o one. ?or that we need )oncentration and
>rofound editation.
2ere in this three&dimensional world 9the >hysical World: we analyse and jud#e a
defect, we could say superficially, so that afterwards we can devote ourselves to
)oncentration and >rofound editation. " defect or defects manifest not only in the
three&dimensional world, but also in different planes, sub&planes and on different
levels- in one plane alone there are different *evels of )onscience. We should be#in
with the #ross matter or the three&dimensional part, 9the >hysical World: here. Then
that work has an effect on other dimensions and that repercussion permits us to
investi#ate deeper, #radually enablin# us to find the deepest root of the defect.
2owever, do not worry yourselves with all these thin#s about other planes, look after
the work upon yourselves in the three&dimensional world- it is this that will enable us
to work in other dimensions. Therefore, we have to be#in here- layin# the
foundations.
We ha"e been told about sel'.re$e$brane& I would li+e #ou to e0plain to us
what we $ust do in order to re$ain in sel'.re$e$brane%
!elf&%bservation is vital. Throu#h !elf&%bservation we are aware of ourselves, at the
same time we can spot the reaction and e<pression of this or that Ego.
!elf&%bservation therefore, must be done in the three 5rains, 9ind, 2eart and !e<:.
What has happened is that people have over mechanized the practice of !ubject,
%bject and >lace. There have been cases whereby people were run over by cars whilst
doin# this practice mechanically- they became even more dormant/
!o then, !elf&%bservation must be carried out in the three 5rains, in order to study the
manifestation of the Ego.
F
Master& onretel#& an #ou tell us how the pratie o' Sel'.Obser"ation should be
done%
Well, I will #ive you an e<ample= *et(s say, with the 1uestion you asked me I felt an
impact, be it of an#er, pride, annoyance or anythin# else. Instead of identifying with
what you say and with your presence, I must observe what the reaction was within me
and where it came from- whether it was !e<ual, from the 2eart of from the ind. !o
instead of identifyin# with you, I must !elf&%bserve what I felt at that moment.
Isn,t Sel'.Obser"ation to notie that I a$ tal+in! to #ou and bein! aware o' how
I a$ tal+in! to #ou%
8o, there are three )entres, or 5rains, of anifestation of the 4#o, there are- !e<,
2eart and ind. It is from these three 5rains that the reaction arises. Ao you
understand me. When we are in !elf&%bservation, we feel the reaction of a
>sycholo#ical 4lement surfacin# within us at a certain moment. If, however, we
identify with any impression, be it a person, a phrase, the presence of somethin# or
whatever, it is a si#n that we were not in !elf&%bservation. That is why we cannot feel
the reaction, we cannot feel anythin#, because we are identified.
In order to discover the 4#o, !elf&%bservation should be applied at every sin#le
moment, from instant to instant, from second to second. 4ach one of our thou#hts
belon#s to a !elf. If we are in !elf&%bservation for one minute we will notice many
"djuncts or >sycholo#ical !elves manifestin# in such a short time throu#h the mind.
When we have already studied and analysed a reaction or manifestation of a !elf or
demon in the three 5rains, we pass to the jud#ement and then to the annihilation, or
disinte#ration, with the help of the Aivine other.
Master& besides !i"in! the Teahin!& is there an# other 'or$ o' Sari'ie 'or
hu$anit#%
When we are workin# with the Three ?actors, we are !acrificin# ourselves for
humanity and for ourselves. If you are disinte#ratin# defects, you are !acrificin#
yourself for humanity at the same time, because when you Aisinte#rate a defect you
are obli#ed to work for humanity. Then, you are workin# upon yourself and workin#
for humanity. 2e who is Awakening the Conscience is obli#ed to turn his back on the
World and everythin# of the World, in order to launch himself into #ivin# the
Knowledge. We see then, the importance of the "pplication of the Three ?actors.
Eou see, all the Works of aster !amael refer to the Three Factors 9Aeath, 5irth and
!acrifice for humanity:. *ook at any work of the Venerable aster and you will prove
it. In all of them he talks of the Three ?actors, he always summarises with the Three
?actors. Isn(t that true. 2e who steps out of the Three ?actors, is doin# nothin#.
Is it neessar# to tal+ about the Three 1ators in e"er# leture%
In all of them we must #ive the Three ?actors, this is necessary, ur#ent/ 8ot one of us
could say that he is a 'nostic if he is not workin# with the Three ?actors, one would
be lyin# if one was not workin#.
G
Master with re'erene to the need to Wor+ with the Three 1ators& how should
the Sari'ie 'or hu$anit# be arried out%
Throu#h workin# by #ivin# the $nowled#e, but in order to #ive the $nowled#e we
have to work upon ourselves- that is , the Third ?actor of the Revolution of the
)onscience is not #iven throu#h theories, but throu#h facts. 8ot throu#h beautiful
speeches as many do, but throu#h facts.
Can a sin!le person $ana!e to destro# a little o' the Ego%
" sin#le person can mana#e to eliminate up to ;FH, but by workin# very hard.
I
GNOSTIC SCIENCE / 2
Master& an #ou tell us so$ethin! about the Three Cirles that #ou ha"e
introdued to us%
This method has been used for centuries throu#hout the history of mankind, for
classification and to e<tract 1uality from 1uantity.
The 4<oteric )ircle is the school where there are daily practices in order to Awaken
the Conscience. This )ircle has been divided into three phases 9", 5 and ):. 2ere,
everyone comes to practice.
The esoteric )ircle is an intermediate level. "ll those who have #iven results by
means of the Three ?actors pass here- that means carryin# out the Revolution. The
people who pass to this circle must have a certain about of inner knowled#e. In order
to select these people I will do an oral e<amination and also an e<amination at the
internal level to see what de#ree of )onsciousness they have. It is in this mesoteric or
intermediate level where one truly becomes a student, but a student )onscious of what
he is doin#. In this )ircle we will do our rituals.
The 4soteric )ircle is for Masters, when the >ath of ajor ysteries commences.
3ow $an# letures $ust onstitute phase ) and phase 4 o' the E0oteri Cirle%
Twenty in phase " and twenty in phase 5. In phase ) it is pure practice.
Master& has phase C o' the E0oteri Cirle a stipulated ti$e%
8o. %ne sets the time accordin# to one(s pro#ress. In phase ) one is not yet a student.
%ne can spend ten or twenty years there, that is not important. If one hasn(t hit the
note one cannot pass to the esoteric )ircle.
Wh# is it said that the Gnosti Rituals are a double.ed!ed sword%
It is clear that in the Rituals we not only invoke, but we also in#est 9throu#h the bread
and wine: Sperior Forces. There are always two forces in action= The Inferior and
the !uperior, the White and the 5lack. !o, when we in#est these forces in the Rituals,
if we haven(t "ied within orsel#es, the Ego is incapable of handlin# those !uperior
forces and such forces are rejected. It is then that the disciple tm$les, he tumbles
because he is incapa$le of handlin# those forces, because he hasn(t Aied, he has not
prepared himself.
%reparation means "eath of the Ego, a vital re1uirement to be#in to handle those
forces, which serve as a support to continue the !piritual >ath. 5ut, if one hasn(t Aied
within oneself, if one hasn(t eliminated the 4#o, one rejects those !uperior ?orces and
we roll o#er. ?or that reason I have sspended the Rituals, because I found out all the
thin#s which I now convey to you, for the benefit of all those people of #ood will who
are fi#htin# for Self&impro#ement.
J
We have suspended the Rituals, we are preparin# ourselves and when we start
performin# the Rituals a#ain, there will be ways to handle those forces, which serve to
impel us further upwards, but which at the moment harm us. This happens because in
reality we haven(t died and then the Ego repudiates, rejects those !uperior ?orces, and
we tm$le into the a$yss.
What +ind o' o$parison will #ou do between the inner e0a$ination and the
three.di$ensional 'ats o' the students%
The 4soteric Work carried out here in the Three&dimensional World, is the one that
will truly take you to the awakenin# and to internal escalation- so, if you want to
advance esoterically, you must work here and now. If you do well in an internal
e<amination, you can then move onto other superior sta#es, because the $nowled#e
#oes in sta#es, in accordance with the de#ree of preparation of the Aisciple.
Who will diret phase C%
Well, the people must democratically elect the Co&ordinators, four or five 9accordin#
to the #roup: and these are the ones who will direct the meetin#s, practices, and so
onC it is not just one or two people, but a few who will, in turn rotate. This is to
avoid problems such as people #ettin# tired or becomin# identified with a co&
ordinator. The individuals who are to serve as co&ordinators are chosen by a free
election, so that they can #uide the !chool. These, by the same token, are subject to
chan#e, because there aren(t permanent directors, but a rotation of individuals whom
the people will elect. Ao you understand.
3ow lon! should a Chain last& $ore or less%
"t the most, half an hour, but be sure that it is carried out with Concentration on what
is bein# done.
What letures an be !i"en in phases ) and 4%
Well, here we have +Revolutionary >sycholo#y,, we have the elementary and
instructive part of V.. !amael(s Work. In these two phases we #ive the neophyte
+What is 'nosis.,, that is, all that is related subjectively. In phase ) we start to
practice.
Eou see, in phases " and 5 you e<plain what Concentration is, Meditation,
"isintegration of the EgoC That is, everythin# which will be practised. Then, when
they pass to phase ), further e<planation is unnecessary, so that when you say= +*et(s
)oncentrate,, everyone already knows what Concentration is- +*et(s practice
editation,, everyone knows what Meditation is, +*et(s practice the Aisinte#ration of
defects,, everyone already knows how to "isintegrate defects. In this way the
instructor does not have to e<plain anythin# else.
"nyone who enters phase ) must already be well informed on the basis of the
Teaching.
K
Master what +ind o' re5uire$ents should a person 'ul'il in order to pass to phase
C%
Well, he should complete the series of lectures as stipulated in phase " and 5.
Is attendane in phases ) and 4 essential%
Well in practice yes, because in fact whoever comes to the meetin#s, it is for
somethin#, therefore, he is responsible for attendin# them. >hase ) is up to the
spontaneous will of each individual. Those who don(t wish to ascend, will attend the
meetin#s sporadically with little interest. 5ut, whoever is truly interested will make a
true effort to practice and attend the meetin#s.
)t what sta!e o' the E0oteri Cirle should the )rane be !i"en%
It should be #iven in phase ). In phase " and 5 we discuss ener#ies and #ive
e<amples, etc. It is in these two phases that the intellectual and theoretical preparation
is #iven. >hase ) is already a practical !chool and it is from here that all those who
have worked hard will be taken from the esoteric )ircle.
What +ind o' praties an be done durin! the wee+ in phase C%
?or every type of practice we should start with Concentration. This takes place when
one thou#ht alone is achieved- on an object, on a subject, on a place. Without
Concentration we achieve nothin#, absolutely nothin#. Why. 5ecause there is
distraction and when there is distraction, when the student is not doin# what he is
doin#, then the practice becomes mechanised and in bein# mechanised, it cannot #ive
any positive results. That is why I have insisted on Concentration as the first practice
in the Gnostic School 9phase ):, Meditation as the second point, the third point to be
the "isintegration of "efects 9that is, the work upon oneself: and the fourth point I am
insistin# on from all students is astral pro'ection, astral split in a Conscios way,
because I need )onscious people- people who are truly prepared to accompany me in
this 'reat 5attle. In phase ) we also have the )hains of healin#, of stren#th, and of
protection.
3ow should we use this series o' praties in phase C%
If you use only one type of practice for one or two months, that is wron#, because
people #et bored and tired. ?or this reason it is necessary to vary the practices durin#
the week- that is, one day you practice )oncentration 9with the whole #roup:, another
day editation and another day Aisinte#ration of Aefects. In short, you should vary
them so that people don(t #et bored. This also serves by not tirin# the ind, because a
tired mind is no use, neither for #ood nor bad, as it does not respond.
There are so$e people who sa# that the $ethod whih #ou ha"e !i"en is to be
applied onl# in )$eria and not in Europe& whih so$ehow $ean& the# wish to
di''erentiate the Teahin! between one ountr# and another/
Well, to the people who think of separatin# one country from another we will respond
with a 1uestion= bein# that the %syche of all humanity in #eneral is the same, the Ego
3L
bein# the same to a #reater or lesser de#ree, but still the same Ego. In this manner, it
seems absurd to me that we centralize a Teachin# in one country and another type of
Teachin# in another country, bein# that humanity is all the same.
8ow, I ask a 1uestion= If 'od created this planet, he created humanity, 2e didn(t leave
countries partitioned into Aepartments or !tates of Villa#es or Re#ions- yet he formed
a >lanet for humanity and that humanity are all those who inhabit the planet 4arth. We
must understand this. This re#ionalism becomes absurd in an Esoteric sense, it is an
error on our part, it is all the same- white, black, or yellow. We are all, deep down,
individuals moved by the Ego, which operates us like achines. That is why I believe
there should be no e<ceptions between any countries. y point of view is that, I see
no e<ceptions, so the Teachin# should be standard and for everyone.
8ow for e<ample, to enlar#e upon this further, I believe that 2e made the
)ommandments of the *aw of 'od for the planet, for all humanity. Isn(t that true. 2e
didn(t say for this or that country, and in e<actly the same way, 'nosis, in short is the
)ommandments, because if we start to Aie psychically, we in fact be#in to fulfil the
)ommandments.
In this way, until now, I have seen no e<ceptions in either a !acred 5ook not in
!uperior %rders, which make e<ceptions of )ountries. The whole of humanity, we are
the same elements, the same achines moved by the Ego and the same elements who
commit very #rave errors, often throu#h i#norance.
8ow, in short, if we start makin# differences between countries, nations or states in
order to apply only certain methods, then, we would not be fulfillin# the order and an
order is for all humanity, with no e<ceptions at all.
There are so$e Missionaries who are o' the opinion that the Gnosti Teahin!
should be up.dated. What do #ou thin+ in this respet%
There has been a #reat tendency for issionaries and Instructors to #ive only the
intellectual part of 'nosis, I tell you that it is a #rave error, because a theoretical
'nostic is the same as a )atholic, an 4van#elist or any other >rotestant talkin#
without $nowled#e of )ause. They are i#norant/
When we talk with $nowled#e of )ause we talk with "uthority with )onscience. "nd
that is the objective of 'nosis, to talk with $nowled#e of )ause.
It is said that 'nosis is $nowled#e, that is very true, however, we have to take into
account that in order to reach $nowled#e we have to $now. $nowled#e comes from
to know, if we do not know, we cannot have $nowled#e. "nd then, what are we #oin#
to talk about in front of the public. 5e parrots talkin# because we(ve heard others
talk. That is absurd/ There is no room for this in 'nosis.
Why in the whole of *atin "merica have I not been defeated. I have appeared on
television, in theatres, schools and various intellectual circles. Why haven(t I been
defeated. I am not an intellectual/ Eet, I talk with $nowled#e, I talk of what I know,
of which I have evidence of, and what I have lived and touched. This, then, is a
33
'nostic, he who must truly take the Teachin# to the practice. "nd so, issionaries
who think in such a way are very mistaken, because 'nosis is not for the intellect.
Master& $an# people as+ the$sel"es how #ou will ao$plish the e0a$ination to
pass to the Mesoteri Cirle& as there are so $an# ountries. The# see this as
so$ewhat di''iult.
Well, you see, here lies the mistake of all humanity. When they want to personify
'od, 9let(s talk about God: what humanity or reli#ion understand by God. God is not
a person but the #roup of 2ierarchies who unite to create throu#h the Word. This is
God, therefore 2e is not a person.
It is a #reat mistake when someone wants to personify a aster. " aster cannot be
personified. " aster can manifest throu#h the different bodies at will. Therefore we
cannot personify a aster, it is absurd.
6ou tal+ed o' a ph#sial e0a$ination and an internal e0a$ination/
The internal e<am= for instance, presently I have had to make various e<aminations,
not physical but internal ones and I know how thin#s are #oin#. "nd so, they are
subjected to the internal part only, and one realises who the people are who, more or
less, must pass to a new, more advanced )ircle. They are notified by letter because we
cannot attend everythin# physically.
8ow, it isn(t my intention to direct alone. The ur#e I have at the moment is to found a
!chool of >ractice, wherein practical people will emer#e who can help me in this task.
Ao you understand me. I do not want to dominate nor be the boss nor the +#oody of
the film,- my duty is to prepare )onscious individuals throu#h the practice. "nd so
these are the collaborators who will cooperate with me.
Master& in phase C when should the )rane be !i"en% )re sin!le people to be
separated 'ro$ the $arried ones%
I have been correctin# this matter for a lon# time, and so the "rcane must be #iven
jointly to everyone- women, men, sin#le people, married people. 4veryone the same/
%therwise, a sin#le person will enter arria#e without knowin# how to do the work.
7o Missionaries or Instrutors need $ore preparation in the 'ield o' pratie in
order to arr# this 8nowled!e%
*ook, I am #oin# to talk without e<ceptions. It frankly causes sorrow. issionaries
today 9I am talkin# in plural: who truly teach, makin# super&efforts, althou#h as
+parrots, they talk of what they have read of heard.
!o, what I want is for all issionaries to prepare themselves, however, with
Conscience, to become practical people so that they can accomplish their mission
with #reater efficiency.
3;
The first step is to prepare missionaries, however, I am not #oin# to carry out the
courses as has been done previously, but I am #oin# to re1uire more practice than
theory from people, so they can prepare themselves and be able to prepare others.
There are people who har!e 'or the Teahin!. Is that ri!ht%
8o, the Teachin# must be #iven completely free.
Master& are the Masters o' the White -od!e helpin! those who !i"e the$sel"es
o$pletel# to the Cause%
*ook, at this moment the "i#ine (aw and all the Hierarchies are #ivin# total support.
!ome time a#o I said to various people= The (aw has $egn to act and it will fa#or
s, and I haven(t taken a false step. I have #iven my life wherever I have been,
#atherin# people, #ivin# the Teachin# and I haven(t had a problem, not at all/
'roups and people who start to Work, practicin# the Teachin# as #iven by aster
!amael, will have the doors opened and all the help necessary from the 2ierarchies. I
am absolutely sure they will be supported by the )hite (odge.
What happens to people who onl# !o to $eetin!s to listen to the letures and
then durin! the da# do nothin!%
They do nothin#, because, in these studies one must be at all moments in !elf&
%bservation, that is, doin# somethin# for oneself.
Master& is hu$anit#,s ti$e on this planet "er# short%
Too short.
Would #ou tell us so$ethin! about the wor+ with the Three 1ators o' the
Re"olution o' the Consiene in these ti$es o' distress 'or all hu$anit#%
8ow is precisely when we should be acceleratin# the work, the object bein# to #ain
time. Whoever truly doesn(t want to succumb, must work intensively. We shouldn(t
wait for anyone to demand it from us, but we should e<act more from ourselves each
time, puttin# more effort into the Work with the Three ?actors. Time is completely
relative- in a situation like this we need Sper&Efforts. " revolutionary individual, of
course, #ains #ood #round in a short time.
Master& i' we $issionaries are not prepared& then how does the $ission stand%
2ere nobody is superior, as aster !amael says in his books, +8o one is more than
anyone else,. We are all the same and all of us will pass to the same )ircle to work, to
practice. "nd whoever is improvin# does not have to look on other people differently.
Instead, he who trly knows* is simple, therefore, all those people who have a duty, be
it as an Instructor or issionary and feel superior, they are very mistaken. "mon#st
ourselves no one is superior, all of us are e1ual/
3@
) person an easil# 'all into $#tho$ania as he e0peri$ents& Master an #ou
orientate us%
We should not boast of our triumphs. We should learn to #ive the 'nostic Teachin# as
correctly as possible, without demonstratin# that one has done it, or anythin# like that.
"s aster 0esus said= +the tree is known by its fruits,, it is better for others to do the
talkin# than for us. It is a #rave error when we speak for the Work and do not allow
the Work to speak for us.
Whih would be the best wa# o' stud#in! the Wor+s o' V M Sa$ael%
The aster advises the study of the books, listen very carefully, Stdy, however it is
the case that people do not know how to study, they read but do not study. This means
that it can take up to si< months to study one book in depth, and to reach
+nderstanding and from understandin# to move to %ractice.
We should read para#raph&by&para#raph, not chapter&by&chapter, and study them,
#oin# deeper and, moreover, not be content with what has been understood, because
the Ego never understands real thin#s, but we must put it into practice.
This is what I have done throu#h time with the books of aster !amael. I have put
into practice all the keys that the Venerable aster has #iven in order to achieve
$nowled#e.
"s lon# as people only work with theory, they are only +parrots, talkin# of what they
do not know, and here we want people with $nowled#e.
!o, it is necessary to penetrate each para#raph, which is bein# studied, down to the
very depths of the sentence, and we will discover many thin#s. This is to know how to
study. 4soterically we say +I swallowed a 5ook,, when we say +swallowed, it(s
because we nderstood fully, we lived itC ?or this reason esoterically we say + I
swallowed a 5ook,.
Master& how should or!anisation 'untion in eah ountr#%
Well, I am #oin# to put into effect what aster !amael sou#ht to do many years a#o,
and he always stressed= the Federation- this means each #roup should work
independently with its coordinators, not one but a few, and its )oordinatin# 5oard.
That is& without a (rinipal Centre%
Without a >rincipal )entre, includin# here in )olombia. We speak of a >rincipal
)entre, but as I am decentralizin# this, there won(t be a >rincipal )entre, that is, it
will be a >rincipal )entre in name only, because under my direction, all #roups will
become independent. The Re#ulations and !tatues will be put into practice
independently, no #roup will have access to monopolize another #roup, this is a
?ederation.
3D
GNOSTIC SCIENCE / 9
Master& what happens to so$eone who +nows the pratie o' the )rane and uses
it pro'anel#& in other words& who praties it here and there%
4ach one must answer for himself. If someone like this misuses the Teachin# he
receives, the *aw will #rab him and turn him into nothin#. Those individuals who do
that, are burnin# themselves- they have jumped into the fire and no one can save
them/
3ow an we understand the 'at that the Great -aw is the one that !rants eah
$an a Wi'e%
There is a #reat difference between a true an and an imitation man, as we are. %n
one hand as +devils,, we #et +she&devils,. %n the other hand there has been much
speculation and comments about +twin souls,. In reality what helps a 'nostic man is
a 'nostic woman who accepts and practices the Three ?actors. When a couple be#ins
to work with the Three ?actors, then, love and understandin# comes- Tre (o#e is
born. Therefore, 9for me:, +the other half, is a woman who works with the Three
?actors of the Revolution of the )onscience. In fact, it is not that we are #iven her, but
we make her.
Master& durin! phase :C; when the pratie o' the )rane is !i"en& would it be
!ood 'or wo$an to be !i"en it !i"en b# a wo$an/ What do #ou sa# in this
respet%
Ees, that is much better, woman with woman 9married and sin#le:, and men with men
9married and sin#le:.
Master& would #ou lari'# the 'ollowin! 'or us< in a ertain boo+ it is said that a
sin!le wo$an an pratie the )rane in the astral world with a 7e"a and a
sin!le $an an pratie with a 7a+ini. 3ow is this%
The truth is this= in order to be able to Transmute in other Aimensions, a Sperior
(e#el of Conscience is re1uired- this is for #ery ad#anced Masters, not for be#inners.
The latter could find themselves in any cavern or temple of 5lack a#ic practicin#,
fornicatin# there and afterwards they mi#ht believe they had been practicin# Alchemy
and this is absurd. This is solely for Masters.
Is it 'or this reason that there are $an# sin!le $en who do not want to !et
$arried& who wish to eli$inate the E!o in order to !et a 7a+ini%
They must marry here, we are talkin# of the three&dimensional 9physical: part, and it
is here where the fundamental bases are set to propel us upwards. )ould you have a
house without foundations. This cannot be, can it. That is what we are, a house where
we have to lay the foundations.
Whih (rana#a$a would #ou reo$$end 'or sin!le people%
3F
The one where one stands on one(s head with the mantram Ham&Sah, the Egyptian
>ranayama. These two practices are very #ood.
8ow, if a sin#le person really wants to embark upon the %ath of Initiation, he needs to
marry. "s a sin#le person he cannot reach the >ath of Initiation.
Master& what an #ou tell us about the Va*roli.Mudra& whih is pratie o'
Trans$utation%
That practice is not advisable, because one can easily fall into masturbation.
Master& should the arane be !i"en b# $arried people%
Well, practically it is more lo#ical that it be #iven by someone married who has
e<perience.
Can the in"olution o' sper$ be a"oided with the (rana#a$a%
This cannot be prevented with the >ranayama in fact, only with the "rcane. That is,
the system of Transmutation for a sin#le person, the >ranayama, is merely an e<ercise,
and does not save us from any problems. In other words= problems come 9to sin#le
people: because they come.
7oes this $ean& Master& that i' we trul# want to enter the (ath o' Initiation& we
are obli!ed to $arr#%
Ees, of course, everyone has to/ 8ow, a true atrimony before the 2ierarchies is a
couple which learns to transmute their 4ner#ies, it is not the ceremonies which are
performed here 9in the physical plane:. These ceremonies only serve to fulfil the
re1uirements of earthly laws, of so called society. 5efore 'od, even if they marry
seven times here in the physical plane in as many churches as they wish, but are not
chaste they are worth nothin# above. !o then, let it be understood that it is )hastity
which is measured and wei#hed.
4ut& Master& should the re5uire$ents de$anded b# the law here in the ph#sial
world with respet to $arria!e be 'ul'illed%
5efore the social part we must comply, because we live in a world where there are
laws and we are not #oin# to scandalize.
It would be a mistake not to comply with those re1uirements, since we did not come
here to violate laws but to fulfil them. If we want to fulfil Aivine *aws, we should
start by fulfillin# physical ones. !o, true atrimony before the White *od#e is chaste
couple, which is workin# and transmutin# the 4ner#ies accordin#ly and it is this that
is taken into account. The other ceremonies of the world are worth nothin# there if we
do not work upon Chastity properly- this is the true ceremony and the true 5aptism.
So then& Master& the true 4aptis$ is a'ter $arria!e& not as per'or$ed b# $an#
sets.
3G
That is ri#ht, after arria#e. 8ow, the true 5aptism is when the ?ire rises up to the
!acred )halice, this is the true 5aptism. When the ?irst !nake is drawn up, one is
5aptised with ?ire, as said by 0ohn.
)t what a!e is it ad"isable to !et $arried%
>ractically, as soon as one is 3J one can #et married and make a home.
Master& how should a Gnosti student proeed when his Wi'e beo$es pre!nant%
When the Wife is pre#nant she is ntocha$le. The husband should transmute his
4ner#ies like a sin#le man, but never touch his wife.
Master& ould #ou orientate us on the Saha*a.Maithuna/ 3ow should we
underta+e this Wor+ so essential and i$portant 'or the -iberation%
Very well, I shall talk in a concrete manner from the e<perience ac1uired throu#h
'nosis.
In reality, in truth, about the practice of !ahaja&aithuna, the V.. !amael #ave us all
the +keys, so that everyone can #et or ac1uire their own e<perience. 2e did not #o
into fine details because it would have taken many volumes. "t the be#innin# all of us
have problems with the practice= I also had #rave problems with Transmtation. %nce
I called aster !amael to tell him that I was not rebellin# a#ainst 'nosis, that I knew
this Teachin# was Real, from that which I had already e<perienced. I had no doubts
about Him because I had the knowled#e that he was a True aster, however, in the
Se,al side I was unableC despite fi#htin# and fi#htin# I could last si< months or a
year and then a fall would come and this demoralised me completely.
Then, I said= firstly I must not be a hypocrite, I had always liked frankness/ !o I said
to the aster= I% am not #oin# to continue, I do not want to be a hindrance to others,
to those who wish to serveC It is better that I leave, for I do not want to be a
hypocrite by stayin# in this %r#anisation, havin# been unable to be chaste, therefore,
it is better to leave. Then the aster !amael said to me= +Fight that yo will
scceed,C that was all he told me. !o, searchin# for where my shortcomings lay, in
the practical field I discovered where my weaknesses were and the first thin# I
discovered was the MindC !e<ual falls come from the mindC that is a fact/
When one is practicin# the Arcane, one should never lead the ind to the opposite
!e<, because immediately the 4#o of *ust becomes involved and the fall comesC We
must take #reat care. Well, a#ainst all this I adopted the system of Concentration on
my 9se<ual: #lands in order to keep my Mind occupied on one thou#ht. "s I have said,
Concentration is #ery powerfl/
Concentration and Imagination play a very important role in the practice of the
"rcane. %ne concentrates on the se<ual #lands and ima#ines that this 4ner#y be#ins
to +boil,. Then, the -apors that form, like a current of pure 'old, be#in to penetrate
in the form of a +fine thread, alon# the spinal cord, vertebra by vertebra, upwards,
until it fills the Sacred Chalice and from there passin# into the Heart, then e<pandin#
into *i#ht. 4ach vertebra throu#h which the 4ner#y ascends becomes illuminatedC
3I
that is why I say that Concentration and Imagination are essential in the practice of
the Arcane.
Well, now before commencin# the work, we must firstly make a %etition and say a
%rayer to the Aivine other, so that she directs those Energies upwards and #ives us
the Strength not to fall. In the practice of the Arcane you should take into account that
the woman is passi#e, then the man who truly has wisdom must use caresses to
prepare, to li#ht the fire and thus become ready for the practice. %bviously, the couple
should be in complete harmonyC
The second aspect is Concentration on your se<ual #lands 9each one on their own:
such as I have e<plained previously 9the woman on her ovaries and the man on his
#onads:. The third is Imagination, at the same time pronouncin# the antra #iven by
aster !amael in his books, like Kandil /andil, or I.A.0., that is, the mantra of
Transmutation. If you do it this way I am sure you will #et #ood reslts. ?or me this is
a fact. These e<planations which I #ive are part of livin# e<perience.
Is the e0planation #ou ha"e !i"en appliable 'or the wo$an as well%
4<actly the same. Women have the same work to carry out.
Master& what an #ou tell us about the intensit# o' the pratie%
4verythin# depends on the physi1ues, they are never the same. Therefore, this is
measured by the capability of each one, that is all.
)'ter the ouple separates& what should the# do%
Eou should lie on your back 9facin# upwards: and continue transmting the 4ner#y
9for a lon# while: throu#h inhalations and e<halations until you ima#ine that the
4ner#y has ascended and the #lands are totally empty. The >rayer to the Aivine
other is essential so that she makes the 4ner#y ascend. Remember )oncentration
and Ima#ination in the Work.
3ow is the E!o annihilated in the Wor+ o' the Maithuna%
Well, throu#h the union of two forces a third force is born which is the Cher$im, a
part of the Aivine other. " Cher$im is a creature of pure ?ire with all the powers of
8ature. Then, in those moments one should re1uest this Cher$im, that is, to that
"i#ine Mother, to eliminate this or that 4#o, which one has discovered and
profoundly analysedC When one has completely uncovered it, then in those one
should ask for its elimination. This is an awesome >ower, that is why a married
person who knows how to practice can rapidly ascend in the Aeath of oneself.
Spei'iall#& in the pratie& does one 'irst trans$ute and then annihilate& or how
should that wor+ o' annihilation be done%
*ook, when you have transmted enou#h 4ner#y and there is sufficient heat, this is
when that ?orce is in action and it is there when we should ask immediately. The
3J
petition of annihilation does not take lon#, it is 1uick. Instantaneous/ The Work
carried out by this 5ein# 9)herubim: is rapid because it has an awesome >owerC
Master& there has been $uh speulation about the Children o' -i!ht= we would
li+e to +now what the Children o' -i!ht are and how the# are 'or$ed%
>ractically, the )hildren of *i#ht are Masters who have developed their 4<istential
5odies of the /eing, that is, their 5odies of 'old. These are the true )hildren of
*i#ht.
Man# thou!ht that a wi'e ould be!et a Child o' -i!ht/
8ever. " case of +escape,, let us say, is very different to a )hild of *i#ht. *et(s look
specifically at the fact that a couple can be#et without ejaculation, however, this does
not mean that this offsprin# is a )hild of *i#ht, since this individual who is born must
Work upon the Three ?actors, that is, the child comes with its %sychological Ego.
This individual can be a 5odhisattva, however he has to carry out this Work here,
physically.
Master& what ha"e #ou to sa# about abortion%
It is e<tremely serious, it #oes a#ainst nature. That is very #rave/
Master& there are Gnosti wo$en who are $arried and +now the proedure o'
the )rane and are usin! ontraepti"e $ethods suh as the pill& the oil& et.& in
order to pre"ent oneption. What do #ou sa# to this%
"re you talkin# to me of 'nostic women. 5ecause, from that fact I can see that they
are not 'nostic. They can be +women,, but not 'nostic, because a 'nostic woman
never does that.
Master& what is the Ma!neti (ause%
>ractically, it is when the body, the or#anism, is not apt for the practice, somethin#
like a rest takes place that the or#anism itself needs for its own #ood.
So& that $eans that Ma!neti (ause is essential in the )rane%
Indispensable, the or#anism itself asks for it.
Man# sin!le people& realisin! that $arria!e is essential in order to enter the (ath
o' Initiation& ould $arr# in haste. What orientation would #ou o''er in this
respet%
I would tell them not to marry the first person they find, because marria#e should be
thou#ht out very well, analysed and meditated upon very seriously so that they do not
make a mistake which later brin#s conse1ences. It is necessary to become
responsi$le of what one is #oin# to do so that errors are not committed out of hasty
actions.
3K
There are ertain people within the Gnosti Teahin! who are $arried but ha"e
di''iulties with their other hal' >be it husband or wi'e?. In other words& one
aepts the Teahin! but the other does not. What would #ou sa# to this& Master%
Well, aster !amael spoke in plural in the case of married couples and talked of the
super&effort.
Those people who have such difficulties and find themselves in such situations must
transcend them. These super&efforts will #ive them #reater merits.
If these people have difficulty in attendin# meetin#s, they should do their practices at
home very secretly, so that they do not have problems at home. "ll these super&efforts
will pay off.
I' at ti$es when suh proble$s our at ho$e& the wi'e wants to lea"e her
husband& what an #ou tell us in this respet%
I do not advise a Wife to leave her 2usband, not a 2usband to leave his Wife. These
are problems which can be overcome and clarified by oneself. Therefore, the more the
work, the more merit.
Master& with re!ard to the wor+ on the Saha*a.Maithuna& should there be onl#
one onnetion%
Ees, one every ;D hours. 4very ;D hours the 4ner#y is ready to be transmuted. If it is
done twice, the second time could already be dan#erous, leadin# to a fall, because the
4ner#y is weak, not ready, it hasn(t reached it(s maturity and for this reason can brin#
about a fall.
)t what ti$e is it best to pratie the )rane%
"t dawn.
When is a wo$an read# to trans$ute her Ener!ies%
!even days after menstruation she is ready to transmute her ener#ies 9the seven days
should be counted from the day the period commenced:.
@p until when an we pratie%
>ractically until the day before, that is, one day before menstruation comes, and allow
seven days afterwards.
Now Master& what $essa!e would #ou !i"e to the Gnosti wo$an& so that she an
ser"e the Cause better%
Well, I am #oin# to make a very important clarification to 'nostic women so they
understand and remove that comple< that us males, we macho&men, have #iven them.
In fact, women have the same possibilities as men, the same possibilities of achievin#
their (i$eration and Real Knowledge.
;L
Therefore, they should stop thinkin# that they are ne#ative and lunar and that men are
solar and positive.
It is necessary to know that men are just as ne#ative as women, because the Ego is the
same.
Therefore, women have the same possibilities as men- #et rid of those comple<es and
throw yourselves into the work with the Three ?actors and you will see the results.
GNOSTIC SCIENCE / A
;3
We& as #oun! people an appreiate that we ha"e $o"ed awa# 'ro$ Gnosti
(reepts so$ewhat& sine we ha"e ta+en the e0ternal aspets o' :Gnosti 6outh;
as so$ethin! o' the world& and not as it should be& as true Rebels o' oursel"es.
*ook, in reality a#e discrimination does not e<ist for me. Eou can see that I am a
wrinkled old man, but I am +youn#,, I am Re#oltionary. There are many +old,
youn# people, because they do not care really if the world collapses, they do not care
about the beyond, they care about nothin#/
*et(s leave discrimination aside and both, youn# and old, let(s set to work.
Eoun# people contribute a #reat deal- #reat stren#th, and older people have
e<perienced many thin#s, so let(s all combine and work to#ether without
discrimination.
Strength is $orn from +nity, and overwhelmin# stren#th that nobody will be able to
stop.
Master& there has been a lot o' tal+ about the p#ra$ids& inludin! the publishin!
o' ertain boo+s where nu$erous $#steries are e0plained. What do #ou sa# in
this respet%
Well, what has emer#ed about the pyramids is that in fact their use is for preservation
of the body, but not for (i$eration.
"ny one can build a pyramid and it can be used for editation, for "stral projection
and to preserve the body lon#er. 2owever, what is the use of buildin# a pyramid if we
are not workin# with the Three ?actors. What use is it #oin# to be. 8one/ 5ecause
death always comes and takes us. If we don(t work with the Three ?actors, pyramid
and all it will take us/
Master& there is a $atter whih has o$e to international attention& that o'
@1O,s. Sensationalis$ is bein! used to attrat people. What ad"ie would #ou
!i"e to students who let the$sel"es 'all 'or suh situations%
There is a lot of this #oin# on in various countries, however it is nothin# more than
spiritalists claimin# to have had certain encounters etc., it is mere spiritualist
invocation. !o do not allow yourselves to be tricked, we mst $e realistic. "ny student
who truly wants to know, to have contact with e,tra&terrestrials, I ask them please, to
Work hard on the Three ?actors, for when they are ready they will have this #reat
opportnity.
Master& how is the $antra )OM pronouned%
It is pronounced "7.
;;
There are $an# people in Gnosti Studies who ha"e let the$sel"es be in'luened
b# others and ha"e stopped eatin! $eat& that is& the# ha"e beo$e "e!etarians.
What would #ou sa# in this respet%
Well, practically we do not #et involved in the subject of food, because in reality it is
each one to himself. We must respect each other(s freedom or free will- but in fact
bein# #egetarian one #ains nothin#. I was ve#etarian for about four years and I #ot a
fine case of anaemia, that was what I #ot.
8ow, I should also make it clear that there are or#anisms which do not need meat,
other or#anisms do need meat, that is, this is very individual and we must respect that/
In the (anatattwa Ritual& Master Sa$ael sa#s that $eat is essential 'or the
ele$ent o' 1ire/
*ook, I know many youn# ve#etarians who became +ve#etarians, when they entered
'nosis. They become fanatics, stopped eatin# meat and have told me that they
became Impotent. Then, meat is necessary in order that those animal atoms stimulate
the 4ner#y so that impotence does not come at an early a#e. "nd such, I have seen
this in many people. 8ow, there are or#anisms who do not re1uire meat, but in fact
from the a#e of @F onwards it is necessary to eat meat, not to become meat&eatin#
+ti#ers,- abuse is what is harmful.
Master& what is #our opinion about the ourses on )strolo!# and other topis o'
ertain Gnosti !roups%
Well, what can we teach about "strolo#y/ What do we #ain from it. It is a waste of
time/ Instead of #ettin# involved with "strolo#y we should carry out a work pon
oneself, to eliminate psycholo#ical elements- that is mch more important. We must
not waste time with so many thin#s and so much theory.
)$on!st Gnosti students there is a ertain uneasiness& I do not +now to what
e0tent it is bene'iial or har$'ul Bthe# are turnin! to ertain people alled
Swa$is who ha"e been to India and ha"e reei"ed ertain teahin!s on
$editation and the# are !i"in! this to people. What do #ou sa# Master%
" !wami is someone who is not workin# on the Three ?actors, they become fanatics
and become practically useless in life. !wami is only a name, anybody can ac1uire the
name !wami, however, it does not mean he has reached the %ath, as all his defects are
within him.
Master& what ha"e #ou to sa# about pseudo.lair"o#ants%
*ook, I am #oin# to e<plain a very important point. "ny one can develop
clairvoyance, but it does not mean that what a +clairvoyant, sees is real. "stral *i#ht
is very different and we cannot relate what we see to an event here in the physical, for
there is also symbolism and the wisdom of numbers. !o, any individual like this can
cause great harm. I have known all the +clairvoyants, who have awakened and I have
seen them #o into the abyss, they have slandered aster !amael and his wife "rnolda
;@
dreadfully. They are the worst enemy we can have because they see throgh their
Egos.
"n individual full of defects or Egos, is deceived throu#h his +clairvoyance by those
same Egos. 2e sees what he is within, however, if he sees someone with horns, it will
never cross his mind that what he sees is a representation of himself. 2e believes that
so and so has horns and tail. Therefore, these individuals are e<tremely dan#erous
within the Teachin#. " true )lairvoyant does not #o around proclaimin# it, but keeps
1uiet.
Master& is the pa$phlet or s$all boo+ :Introdution to Gnosis;& whih has been
in irulation& authorised%
This book was written by aster !amael for the +Eankees,, for the 7nited !tates, he
sent it there, but we do not know who brou#ht it back and published it in *atin
"merica. aster !amael himself told me that this book was written for the
+Eankees,, it should not be reproduced in *atin "merica.
What is #our opinion about Missionaries who har!e $one# 'or ourses o'
Gnosti Teahin!& alle!in! that the# need to eat& be lothed and pa# rent%
Well, in fact I have had to #ive lectures and #o on a mission but I never char#ed a
penny to anyone. With this I have answered you, so that you can see more or less the
type of issionaries they are.
Master& $an# belie"e that the World Wide Sal"ation )r$# is the :@ni"ersal
Gnosti Christian Mo"e$ent;. What do #ou sa# about this%
The Army is made up of all those students who work with the Three ?actors.
There are ertain people within the Gnosti Institution who ha"e published and
are publishin! boo+s/
*ook, all these famos writers who are now appearin#, have presented me their works
as #ifts and I have not even read one chapter, because I am not interested.
The only Works I am interested in are those of aster !amael, because 2e wrote a
Real (ife and tau#ht us the >ath to follow.
!o then, why should we put r$$ish and lies in our heads, because this is the dama#e
those people are causin# by pretendin# they have lived an e<perience- it is pure
fantasy.
?or this reason I would like the students to start puttin# the Teachings of Master
Samael into practice, and #et an accurate and precise conclusion of what Real
Knowledge is lived by each one. This is what we need in these times. We are not
interested in someone else(s e<perience, only our own e<perience.
Master& the $a*orit# o' people a$on! Gnosti students li+e the instrutor or
$issionar# to srutinise e"er#thin!/That is& to tal+ about :the Three
;D
Mountains;& :The $#ster# o' the Golden 4losso$;& et.& in order to !et an
intelletual +nowled!e. What would #ou repl# to those students%
Eou see, this is a very old method, which serves to endorse the student(s laziness. The
students have the bad habit of wantin# everythin# handed to them on a plate an
scrutinised because of laziness- but they are not concerned with investi#atin#, livin#
the Teachin#, practicin# it.
aster !amael has e<plained the Work of +The Three Montains, very well and he is
very clear in all his books. 8ow what remains for each of us is to practice in order to
achieve this $nowled#e, to carry out what is written in the books.
!o it seems to me that they are wastin# their time and other people(s time. Instead of
#ivin# a two or three hour lecture e<plainin# what has already been written, of which
nobody has evidence, save only those who can testify to what they have lived, we
have no other way but to live the Teachin# left by aster !amael in order to emer#e
from i#norance and achieve $nowled#e.
There are so$e Instrutors who reo$$end to the publi ertain boo+s on
Esoteriis$ other than the boo+s !i"en b# Master Sa$ael. Is this orret%
4ven aster !amael(s works remain theories, if we do not practice themM What are
you #oin# to do with theory. 8othin#/
Therefore, what is the purpose of recommendin# other books. BWhat for. BIf one is
not capable of memorisin# one book of aster !amael, not even memorisin# it, let
alone livin# it/
If we lived one book of aster !amael, with one book alone, anyone is li$erated Bby
livin# it. !o then, if we only read the books, what are we #oin# to do with theory
alone. I ask you. What we have to do is to try to live the Teachin#, to practice it, so
that Gnosis does not become just another theory.
Master& what an #ou tell us about spiritualis$& as there is a ertain person who
sa#s that Master Sa$ael e0pressed hi$sel' throu!h hi$%
It is very clear, that for the White *od#e is the !uperior World, each human body 9be
it male of female: is taken as the *ivin# Temple of a Master or a "i#ine Spark, and so
this Temple is hi#hly respected by all the 2ierarchies. !o, it is important that people
understand that no aster of the White *od#e would e<press himself throu#h another
person(s vehicle 9physical body:. When a aster needs to reach, or come to, this
three&dimensional world, firstly, he sends his person or physical body, in order for it
to prepare itself, and so later he will be able to manifest himself throu#h his vehicles.
5ut he arrives at his own house, not at someone else(s house.
It is vital for you to understand this, because those who take possession of livin#
Temples or other people(s physical bodies are /lack Magicians.
What proble$ would so$eone who has pratied as a $ediu$ ha"e& in
belon!in! to the Gnosti Shool%
;F
!uch a person will have to remain phase " and 5 as well as ) for a lon# time, until he
can disinte#rate those works, those Sel#es or >sychic 4lements of ediumism.
What do #ou thin+ o' a Gnosti dotor who har!es $one#%
In fact there are two types of 'nostic doctors= %ne of the +stomach, and one of truth.
Those who char#e money as 'nostic doctors in fact are doin# nothin#, because they
are not 'nostics- from the moment they char#e they stop bein# 'nostics. Why.
5ecause a aster, any 2ierarch, does not char#e for any healin# performed and so in
fact, such a person is provin# that he is not a 'nostic, he doesn(t care for humanity, he
is not !acrificin# himself for humanity, but is Sacrificing hmanity, which is
different/
" true 'nostic doctor accepts any present #iven spontaneouslyC 2owever, he does
not char#e a fee, that is absurd/ 5ecause, in reality it is not he that heals, but the
2ierarchies throu#h oneself. %ne is only an instrment, nothin# more.
There are so$e people or Missionaries who are usin! the Tarot li+e a 'air!round
attration& the# e"en onsult it in the open air& o''erin! onsultations. What is
#our opinion about this%
They are practically clowns, profaners, they don(t even know what the Tarot is, they
don(t understand it, if they did they wouldn(t abuse it in this way.
3ow should we use the Tarot& supposin! it is neessar#%
*ook, I spend years without usin# the tarot, years. I have never used it for myself, I
have used it for othersC
!o, what happens. It is mechanized and this #ives no results, it is useless, should I
say. 5y profanin# they are profaners of the Tarot.
3ere in phase C an we teah the use o' the Tarot #et%
In the esoteric part.
Master& should "oaliCation be !i"en% 4eause this is one o' the the$es whih has
been used in the ourses/
Well, that can be used as a bait, that is, to attract people. 2owever, in reality all the
powers #ained are rewards from the Inner ?ather and other.
The praties whih V.M. Sa$ael !i"es in his boo+ :Dodiaal Course;& wherein
eah si!n is !i"en a pratie. 7o the# wor+%
They #ive results at the be#innin#, because they are natural laws, that is, mechanical
laws. This is why I say they #ive results at the be#innin#, because later when the
person starts the Re#oltion of the Conscience, these laws are transcended.
;G
Master& those Initiates in India who re$ain in onte$plation o' the Sa$adhi. 7o
the# ahie"e an#thin!%
When they return, if they do return, they are born like any ordinary child, because
they have done nothin#, their )onscience is asleep. !oC I wonder where the #ain is.
Isn(t it better to Aie within oneself in order to liberate that 4ssence in an objective
way.
)re the basi 4oo+s< ;Re"olutionar# (s#holo!#;& :the Great Rebellion;& and
:The M#ster# o' the Golden 4losso$;%
%f course. "s well as +The three Montains,, +%erfect Matrimony,, +2es* there is
Hell* 2es* there is "e#il* 2es* there is Karma,. These are the basic and fundamental
books.
There are so$e Instrutors who want to !i"e letures on the 8abbalah and the
Sephiroth& et/
Well, as if they knew what that wasC it is absurd/ To talk of thin#s we know not.
Is wor+ with the Internal Ele$entals reo$$ended%
Ees of course, it is very important. *ook, you should not stop practicin# anythin# that
aster !amael tau#ht in practice. 4verythin# that the aster #ave us has to be put
into practice, in order that we don(t #et stuck in theories, because, when there is
practice then Knowledge comes.
Master& in order to enter the 3idden M#steries& does one ha"e to be a
Re"olutionar# then%
We have to become a Revolutionary, a Rebel a#ainst oneself and a#ainst everythin#.
Without war one achieves nothin#C nothin#/
;I
GNOSTIC SCIENCE / E
Master we would li+e to as+ #ou about planetar# e"olution& about the )rh
he$ists -oisos and Sa+a+i who 'i0ed the 8undarti!uador Or!an on us. 7id this
ta+e plae on all the planets or ha"e we been an e0eptional ase%
!ee, how everythin# comes to pass, not by evolution but by Re#oltion, that is,
throu#h super&efforts. !o, all the planets have passed throu#h the same sta#es that our
planet is under#oin#, because first comes the dense, #rotes1ue, coarse part such as our
planet is at present, for instance all #overnments, monies and all these thin#s. The
only difference between our planet and others is that we have +#ot used, to evil and
so we have arrested the ascent of the planet.
If we hadn(t stopped the ascent of the planet 9with evil:, it would now be ethereal or
astral, it would have lost its density, it would have entered into other !uperior *aws.
Instead, all the other planets have #one throu#h these sta#es but they have overcome
them, that is, they never de#enerated with wickedness, somethin# which we have
done. That is the difference/
The inhabitants of other planets recount their whole history- the involutive part
throu#h which they underwent to#ether with their planets. 4very planet ascends or
descends with all its inhabitants. We have halted our planet with evil. If we hadn(t
become +accustomed, to evil, our planet, I repeat, would be ethereal or astral, it
would be ruled by other !uperior *aws, that is, it would be more evolved, and less
dense.
There is a "ersion& whih sa#s that os$i desiderata are behind the ation >o'
ha"in! plaed the +undarti!uador or!an on us?. Is it *ust then& to onde$n the
)rh.he$ists who plaed the a'orena$ed or!an on us%
In fact, before Aivine 0ustice, yes they are #uilty and because of this they are payin#
$arma, and because of their $arma we suffer the conse1uences. That means, that in
accordance with the *aw, you pay for what you do. They over did it and for over
doin# it, they are payin#.
6ou ha"e e0a$ined >internall#? the Gnosti Co$$unit#. What was V.M.
-itelantes, opinion in this re!ard%
Well, I am #oin# to relate a few details in order that all of you have a conscious idea
of the Work I am carryin# out. It happened that soon after the Third International
)on#ress, I was Teachin# a #roup of people in a temple. I started floatin# and
indicated to everyone to float, as we were in the astral and could "waken )onscience.
8o one paid attention to me, no one floated, no one "waked )onscience.
Then I saw a hole in the roof, very tiny, I said then= I am #oin# to prove to you that we
are in the "stral. )an you see that hole. I asked 9everyone answered that they did:.
Eou will see, I continued, that my "stral 5ody will not chan#e, nor will that hole
chan#e either. Eou will see me #oin# out throu#h that hole 9I did this as a
;J
demonstration for them to awaken:. !oon afterwards I returned throu#h the same hole
and said= you see my "stral body is completely all ri#ht. 2as it under#one any
alteration. 8o/ "nd look at the hole, it has stayed e<actly the same. !o, why don(t
you do the same. Why don(t you jump.
I jumped and floated all around the hall, over the heads of all those present, and
nothin#/ 8o one did anythin#C Then I be#an to e<amine them one by one, askin#
them the followin# 1uestion= +2ave you done practices to #o out into the "stral.,
They answered that they had. +"nd what results have you obtained., 8o one
answered. Then I took one of them by the hand and said= +We are in the "stral/ Why
don(t you float. +The result was the same, he didn(t float/ In conclusion, there was
not one who responded to my orders* no one floated.
aster *itelantes, surprised by the #reat Work I have Internally, by the interest, the
stru##le for the "wakenin# of the )onscience of others, told me= +)on#ratulations on
the #reat Work you are carryin# out. I see you have truly taken on the Teachin# as
V.. !amael left it and you wish humanity well. )on#ratulations., !he repeated. +I
did not know you were carryin# out a Work such as you are doin#, I am witnessin#
your efforts, your Work., aster *itelantes told me this in public. !he was robed in
her )hite -estments, as I was.
Master& what else an #ou tell us about Master -itelantes%
!he is a fully awakened aster who is workin# in the Tri$nal of 3stice.
Master what ino$patibilit# is there between O''iial (s#holo!# 'ro$ the
@ni"ersities and Gnosti (s#holo!#%
Eou see, there is a barrier between them so we should never mi< one with the other.
In other words& it isn,t suitable to $i0 O''iial (s#holo!# with Gnosti
(s#holo!#%
It is because %fficial >sycholo#y is an 4<oteric study and 'nostic >sycholo#y is
Re#oltionary and Conscios. Therefore, they cannot be compared with one another.
Master& with re!ard to ho$ose0uals >both $en and wo$en? 'ilterin! into the
urses and endin! up in the !roups= what should be the proedure 'or an
Instrutor& a Missionar# or an#one else i' the# notie that an indi"idual is
ho$ose0ual%
Well, in fact this person 9homose<ual: should be called to order and shown the way
and asked to leave, because this is prohi$ited within the 4soteric 'roups. These
homose<ual individuals have no chance they are #oin# downwards, backwards. They
are in#olti#e/
Master& in the ase o' a wo$an who has been a prostitute& who +nows about
Gnosti Teahin! and li+es it. Can she be ad$itted to the ourses%
;K
This is completely different/ We cannot shut the doors to someone who wishes to
repent of their wickedness. "ll our help should be #iven to these people in order to see
whether they can re#enerate themselves and be able to #et somethin# out of it.
We are all +demons, seekin# repentance and we could in no way close the doors to
such people who come to our courses.
Chan!in! the sub*et& Master what is #our opinion o' "aines%
I am #oin# to speak with $nowled#e of )ause. When I went abroad for the first time,
I was #iven the international vaccine and that ni#ht, in the internal dimension, I felt
somethin# botherin# me on my arm. I turned to look and saw a dark purple larva with
bi# white eyes. I observed the larva and within it I could make out millions of small
larvae. If I had not realised this, those millions of larvae could have caused serious
dama#e to my "stral 5ody. I had to dissolve the larva there and then with the !word
to avoid it stickin# to my "stral 5ody. 5ecause of this I speak with $nowled#e that
#accines are a hndred per cent harmfl.
Master& those "aines in*eted into hildren to o$bat epide$is are not
indispensable then%
"bsolutely/ 5ecause epidemics are not fou#ht with vaccines or antibodies, but are
combated with work on the Three Factors. Therefore, what they do is infect a healthy
body of a child with larvae and later the results and conse1uences are suffered, not
only in the three&dimensional part but also in the "stral body.
4esides #our $ission as Fud!e o' the Tribunal o' 7i"ine Fustie& what other role
do #ou pla# there%
The !acrifice for 2umanity, that is, to or#anise the masses in #eneral, just as you see
here in the three&dimensional world.
In the fifth dimension, in the Tribunal itself, we could say, I have assi#ned a more
dan#erous task to myself= that of "dvocate for all the victims who are bein# jud#ed
every moment. I work as Consel for the "efence an, I repeat, it is the most difficult
and dan#erous task, because as you know, the majority of people make promises $t
do not keep them. !o, when they do not fulfil their promises it is $arma for me, it can
be applied to me as well. Therefore, I must remain very alert when I intercede for a
person- I must be ready so that in the case of a person not respondin#, I can hand over
the Work to the Tribunal, so that the *aw is fulfilled.
Master& do the Fud!es o' the -aw >)nubis and the A2 Fud!es? ha"e to *ud!e the
whole solar s#ste$ o' Ors or other solar s#ste$s as well%
%nly this system, nowhere else.
Master Sa$ael sa#s that there are three eternal thin!s< Fustie& -o"e and Spae.
3as )nubis then& alwa#s represented Fustie here in the Solar S#ste$%
Ees, that is ri#ht.
@L
So& it is a $ission he has brou!ht 'ro$ the )bsolute%
It is millenary.
Master& when we tal+ about the Tree o' 8nowled!e o' Good and E"il in the
$iddle o' the !arden& what does it re'er to%
It refers to se<.
7id the 7i"ine Rabbi o' Galilee pratie )lhe$# in the (#ra$id o' 8ephren%
*ook, there has not been a first aster, nor will there ever be a aster who has not
practiced Transmtation* Alchemy.
Can #ou lari'# so$ethin! about lunar an!els%
*unar "n#els have not e<isted ever nor will they e<ist. " lunar "n#el is a "emon.
There are two types of an#els, !olar and lunar. The lunar one is a demon and the true
"n#el is !olar, because he has transmuted his ener#ies and has Aied within himself.
Therefore, this must be corrected. If we work, it is with the Angels of the Ancient
Moon Earth* "isciples of Samael, this is correct/ The 1uestion of lunar an#els is not
ri#ht, I do not know who came up with this, at any rate, it has to be corrected since it
has spread like wildfire. The correct way is= Angels of the Ancient Moon Earth*
"isciples of Samael.
Master& was that on the Moon where Master Sa$ael had his disiples%
Ees, from the Work he carried out there, a few "n#els emer#ed. It is with these that
one works and we work. I know them very well, they bear helmets of bronze, their
apparel and shields are also made of bronze, all in bronze. %ne hundred per cent
warriors/
Where are the# to be 'ound%
4very planet has its duality, one side is in descent, the other e<cels. These "n#els are
found in the realised part of the oon.
Master& will those who ahie"e Sel'.RealiCation beo$e warriors o' Sa$ael% I
$ean here on Earth/
"s a matter of fact, they come to be part of the "rmy of !amael.
Is it true that when hu$anit# beo$es a 'ailure& an )"atar e$er!es%
"lways, throu#hout the history of humanity, we have seen this= when humanity fails
they send an "vatar, a !aviour, as we say, to save it. 8ow, !amael came as "vatar or
!aviour of the present&day terrestrial humanity. In this way, every time creation fails,
the "vatar comes. When there is no failure he does not come, because there is no
need.
@3
Wh# is it that the har"est o' Solar Men was $ore abundant in the b#!one )!e o'
(ises >when Master Fesus a$e? then in the present )!e o' )5uarius& whose
)"atar is Sa$ael%
In fact, when aster 0esus accomplished his mission there was wickedness on a #rand
scale, but also, when there is so much evil, li#ht comes as well because li#ht emer#es
from Aarkness. Eet this time, in this a#e in which we find ourselves, the opposite has
occurred, because we have remained in the dark, we have become accustomed to
darkness. This harvest has been described by the 2ierarchies as the poorest 9+the lost
harvest, as it is called:.
Is V.M. )nubis a 3ierarh o' Stren!th or not%
>ractically, 2e is involved in everythin#, because He is everythin#- that is, the *aw is
the *aw and !tren#th, and *ove as well, because he is lovin# too. Therefore, if you
ask him for !tren#th, !tren#th is #iven, if you ask him for )leansin# you are
)leansed. That(s why 2e is the *aw. 5ecause 2e has the capacity for everythin#.
Is Master Sa$ael returnin! to )$eria%
2ere, what for. He has done his Work, he has now left this Work to mature and will
only return to take the !eeds which are of use. That which is worthy is worthy, and
that which is not will be lost. When 2e returns it will be when the end is imminent,
when the end has arrived- then he will come for those !eeds which are of use Bif there
are any !eeds which are of use, because up to nowC I doubt it/ "s you see this is
terrible, but we are #oin# to make a super&effort, let(s see.
Master& will it be possible to brin! 'orth so$e Seeds%
I cherish the hope that it will be possible, with this method of work we will mana#e it.
2owever, there must be a stru##le not to deviate, that is, followin# the line already
traced out, without allowin# money nor positions to come inC 8othin# like that/ "ll
of us must be searchin# for the same thin#, Spiritality. *et us not mi< in anythin#
else, let it be !piritual and nothin# else.
Could #ou !i"e us a pratie 'ro$ the 7er"ishes%
Well, there are various practices. ?or instance the "er#ishes4 "ance is very #ood for
1uietenin# the mind. This dance consists of three movements= head, hands and feet at
the same time. This can be used when the mind is attackin# us cruelly, it paralyses the
mind.
3ow is the pratie done& Master%
!kippin# 9like trottin#:, movin# the head from left to ri#ht and ri#ht to left 9from side
to side:, at the same time openin# the arms sideways and then joinin# them at the
front clappin#. Three movements at the same time.
@;
Master& as the present ti$e is ritial& we would li+e to +now i' the Third World
War is on the doorstep%
I will tell you this= about five or si< years a#o I spoke on ;D
th
of Aecember, I do not
know whether any of you were present there. I said that from 3KJ3 onwards there
would be internal wars, that the world would be shaken, after that there would come
atomic e<plosions. !o, from 3KJ3 onwards let us not e<pect anythin# #ood.
Well, I am #oin# to make a very important clarification. It is not that the world is
#oin# to end, as it is believed. Internal and e<ternal wars will be#in, after which
atomic wars will come. "fter the first atomic e<plosions there will also be wars with
other types of armaments, then, other atomic e<plosions and more internal wars,
earth1uakes, tidal waves, epidemics, then a lon# period of time comesC but a terrible
one/
Would #ou ad"ise students to loo+ 'or plots o' lands so that the# an $i!rate
when these on'lits start%
*ook, the way I see thin#s, if we #o to the countryside and abandon the city in order
to cultivate the land and so on, we a$andon the )ork. )e a$andon the $attlefield/ The
front line. This would be a #ery gra#e mistake. 2owever, what you could do is for a
#roup to come to#ether and while some work in the country, others work in the )ork.
"nd those who are workin# as issionaries in the Third ?actor can substitute those in
the countryside, so that these in turn can leave their shelter to #ive Teachin#. This is
so that no$ody stagnates and there is a balance.
If we all #o to the countryside, the )ork fails, and if we all stay in the city, when the
critical moment comes, we could also die of hun#er. Therefore, it is necessary to seek
a $alance.
While all these thin!s are ta+in! plae& what is the tas+ o' Master Sa$ael%
aster !amael will, by the, have already finished his mission in 4urope.
7oes Master Sa$ael at the present $o$ent ha"e a ph#sial bod#%
2e has his mummy in action.
Is it wor+in! alread#%
It is workin# already.
4ut in the Third.di$ension >ph#sial plane?%
In the Third&dimension. We are talkin# of here, the three&dimensional world. 2e is in
India. 2e is already in motion.
Master& will #ou also !o to Europe%
I also have to #o to 4urope.
@@
7o #ou ha"e an appro0i$ate date%
8o.
4ut #ou will !o there%
I have to #o, because it is a commitment I have made with aster !amael for many
years.
@D
GNOSTIC SCIENCE / G
Master& beause o' the ad"anin! urrent situation we see the ur!ent need to
prepare oursel"es as soon as possible/
"s soon as possible, here what is called 5oah4s Ark comes up, which is salvation. I am
not talkin# of a vessel, I am talkin# about the Arcane- the Ark is the Arcane 9!e<:. "ll
those who have transmuted their 4ner#ies and have awakened their Sacred Fire, will
not be in dan#er when they inhale contaminated o<y#en from the atomic bomb or its
radioactivity. Why. 5ecause our 4ner#y is three more times superior than atomic, as
our 4ner#y is Electronic. Then, such an individual is not at risk, all those around
could die, apart from him. !o then, this is the Ark of Sal#ation.
Master& do we ha"e to aelerate the disse$ination o' Gnosis%
It has to be accelerated, for this reason it is important to deploy ourselves everywhere.
Master& what an #ou tell us about 3anas$ussens%
*ook, )olombia and Venezuela have e<ceeded themselves by #reat 2anasmussen
individuals, because in fact there was no work upon the "eath 9annihilation of the
4#o:. What they have done in fact is to fatten p Egos in the course of time. 2ence
what we have to do is to Aie to ourselves. Well now, let us talk clearly because there
are no e<ceptions, the whole of humanity is Hanasmssen to a #reater or lesser
de#ree, in various cate#ories.
There are four types of 2anasmussen= The first category B>eople from the e<ternal
world, who do not know about esotericism nor are they interested. When one of these
people disincarnates he is a 2anasmussen. 2owever, as he did not work with
Transmutation nor with the Three ?actors, this individual disinte#rates much more
rapidly in the in#olti#e part because there is not 4ner#y within such an individual, as
he never transmuted.
The second category B" person who has formed his "stral body but has not ?ield to
himself and whose cycle of time has come to an end, is a 2anasmussen of the second
cate#ory. The involution of such an individual is much more slow as it takes more
time to be disinte#rated.
The third category B2e who has formed his !olar 5odies and did not Aie to himself.
The descent, the involutive process is much more slow.
The forth category BThey are the fallen Thrones. This is when a aster, a 2ierarch
throws the stone into the water. It is called a fallen Throne because the person
vanishes from his Throne- then, definitely, the transformation of the double
personality of Angel and "e#il definitely comes- This is the fourth cate#ory.
@F
Master& i' a person has 'or$ed Solar 4odies& but has not 7ied to hi$sel'& an his
Solar 4odies used b# his E!os%
Ees, as lon# as the *e#ion e<ists it can use them as a machine as well. In this way,
they can serve as a vehicle for the egos to do devilry.
It is said that the 3anas$ussen who has an )stral 4od# uses it/
Ees, they use it.
Master& then in the ase o' suh an indi"idual& does he su''er $ore deeits%
%f course/ "nd furthermore, he becomes more dan#erous, e<tremely dan#erous,
because there is more force within him.
Can people who trans$ute $ehaniall# 'or$ the 4odies%
Ees, they can create them, however, in reality with a lot of sacrifice and without much
success.
Could $an# people ha"e these Solar 4odies without +nowin! that the# ha"e
the$%
Ees, they can reach as far as the ?ourth Initiation of ajor ysteries +asleep,, and
such an individual under these conditions is dan#erous.
Master& in order 'or the Serpent o' 1ire to rise& do there ha"e to be $erits o' the
heart%
%f course, for instance the *ove for humanity is a merit which makes it rise faster,
that is, when one does not want to learn for oneself but in order to #ive to humanity,
this is a merit which makes one(s ascent faster.
Can #ou tell us about the proess o' the Three Mountains%
The ei#ht Initiations of Fire which one receives correspond to the First Montain.
Then, in order to fabricate the 'olden 5odies 9!econd ountain: it is definitively on
the basis of the Three ?actors. If there is not Aeath of oneself, one cannot even make
one step in the Second Montain. *ook what it takes B for the *i#ht to be able to shine
throu#h/
In everythin# there must be transformation, thus it is said= +God himself has to "ie,.
The !olar 5odies die, that is, they under#o a transformation in order to fabricate those
of 'old, and these in turn must under#o the same process, another transformation,
because the "bsolute is not reached as a duality, nor as a trinity but as a +nity. That is
why it is said= e#erything "ies.
The Third Montain is when one reaches 7nity. %ne came out from the "bsolute as a
7nity which is the onad, therefore, one cannot reach there as a duality nor as a
trinity, because you know that the Three !uperior ?orces are subject to laws, and
@G
mechanical laws cannot enter there. When I said that the 'olden 5odies have to be
transformed, must Aie, it is because the Three ?orces= ?ather, !on and 2oly !pirit
must Aie in order to enter the "bsolute as a 7nity- it is then that the 4a#le swallows
the !erpent.
Well now, the ei#ht Initiations of ?ire belon# to the ?irst ountain and the ei#ht
which follow are of the !econd ountain, and are the assessment of the first ei#ht
Initiations. The Initiate ine#ita$ly has to Aie to himself in order to 1ualify, otherwise
he doesn4t. The Third ountain is when one reaches +nity.
Master& we onl# +now about se"en Initiations o' 1ire and #ou spea+ o' ei!ht& an
#ou e0plain%
The seven Initiations are those which you already know and the ei#ht is formed with
the recess that is there, that is to say, when one finishes the seven Initiations, a
transformation takes place, it could be said the sum is obtained. It is there where in the
Initiate tests. ?rom one ountain to the ne<t there is a rest where one does not
practice anythin#, not even the "rcane. It is a total rest in order to continue the Work.
?or this reason it is said that on the !econd ountain one has to assess the ei#ht
Initiations, because one must assess the ones which have been received on the ?irst
ountain.
Master& whih are the Venusian Initiations%
Well, on the ?irst ountain one receives a particular type of Venusian Initiation,
however it is a small reflection, nothin# more/ %n the second ountain one receives
the true Venusian Initiations.
Master& does the one who !oes b# the Spiral (ath inarnate the Christ%
8o, whoever takes the Spiral or 5ir#ana is an individual who has no possibility- he is,
one could say, one more of the crowd. There one can achieve certain semi&victories
and nothin# more. It is necessary to comprehend that only the one who takes the
"irect %ath incarnates the )hrist.
7oes so$eone who ta+es Nir"ana !o to the )bsolute%
8o, only Re#oltionaries #o to the "bsolute, that is, the one who has take the "irect
%ath. Whoever takes the Spiral is not a Re#oltionary.
3ow an a student be!in to ha"e diret ontat with the Venerable Masters o' the
White -od!e%
The current isolation of humanity, or of all of us, from our superior internal part, is
due to us never even havin# learnt to ask, to pray- instead we have always appealed to
the e<ternal. We appeal to other asters for#ettin# our ?ather and other. When we
learn to ask to our own Individual >articular ?ather and other, we are in fact
connectin# ourselves with the superior part of the /eing which is the important thin#
Bto #et closer to our ?ather and other.
@I
2e who be#ins to ask and searches within himself, naturally becomes closer to his
superior part. %ne also avoids certain dan#ers when one truly learns to ask the ?ather
and other, when one is makin# the connection with the superior parts. %ne avoids,
for e<ample, to follow men because one is followin# oneself. Therefore, please I ask
everyone to understand this point which is #ery important. ?or the #ood of each one
of you I do not want the Institution directed by me to produce followers of 0oa1uin
"morte#ui. I want you to follow yourselves, I am not interested in followers, I am
interested in the Work left by aster !amael and in presentin# it before the !uperior
2ierarchies as a True Work, not presentin# a bunch of followers of men, who, by the
way, are worth nothin#, neither the leader, nor those who followed him. Here what
conts is the )ork that each of s carries ot within, that is what is re1uired in these
times. I do not want, I repeat, followers of any kind.
Master& $an# Gnosti Students lon! to sub$er!e the$sel"es into the 'ourth
di$ension& to li"e there. What ad"anta!es do #ou see in this%
I do not see any advanta#e, only disad#antage. To leave and avoid for a time what
concerns and faces us in the here and nowC it(s absurd/ In other words, to submer#e
oneself into the fourth coordinate is absurd, it would involve total sta#nation of our
Revolution, because in that dimension we would be subjected to other !uperior *aws.
%ver there we could not Revolutionize ourselves, somethin# which we can do here,
because the Work is here, the !chool is here, in everyday life. The best way for !elf&
discovery and elimination of defects is in coe<istence with everyone.
In my case, I am not #oin# to the 5ermuda Trian#le because over there e<ist !uperior
?orces which can absorb us, placin# us in the fourth coordinate. If I do so, my mission
would be totally held up and I have a commitment to humanity and to the White
*od#e. Then, that would be like evadin# this Work and in fact, I would sta#nate.
Therefore, I do not #o to 5ermuda, not because I am afraid, but in order to avoid
sta#nation.
Master& is it true that in the 'ourth di$ension entire hu$anities li"e% What has
happened to those ships& aeroplanes and people who ha"e disappeared in the
'a$ous 4er$uda Trian!le%
They continue livin#, eatin#, reproducin# but to all practical purposes they have
stagnated, that is to say, spiritually they can do absolutely nothin#.
1or an#one to !et out o' there& $ust it be b# their own e''orts%
5y their own efforts, that is, it must be someone who has #reat powers, such that he
directs and controls such forces in order to escape from the fourth coordinate and
remain in the three&dimensional world, because they are very different forces.
3ow is it that these people ha"e not returned& not e"en their lu!!a!e& to this
three.di$ensional part%
They have not returned, not even their lu##a#e, because everythin#, lu##a#e, ships,
etc.. are subject to others *aws.
@J
What happens to those people and the 1HI e0istenes whih we are assi!ned in
eah #le%
They are still counted, the difference lies in the fact that time is much more relative, it
is much shorter there than here. 2ere it is very lon#, over there it is much shorter.
What is $ore ad"anta!eous 'or the Esoteri Wor+< to li"e in this $ehanial
world with all its di''iulties& or to li"e in other di$ensions%
It is one hundred percent more effective to live in the physical world than in other
dimensions ruled by other *aws.
What an #ou tell us about Fudas Isariot and his Mission as a Sared 4ein!%
"cross reli#ious sects or creeds, 0udas has always been considered to be a bad,
harmful, perverse individual. In reality, however, before the )osmic 2ierarchies 9and
I can testify to this:, that which the "postles had to play was a )osmic Arama in order
to #ive us a li#ing Teachin# and which each of us has to undertake within ourselves.
In reality, of all the "postles of aster 0esus, the most advanced, or let(s not say
advanced, the one of superior cate#ory, was 0udas, who had to play the most terrible
role. I remember when aster 0esus obli#ed or destined 0udas to play that role and
0udas did not feel capable of performin# it. Then he knelt before aster 0esus and
weepin#, he asked not to be #iven such a role because he did not feel capable of it,
2owever, 0esus responded= Eou have to do it, you are the only one prepared for this.
0udas is now in the Infernal Worlds fulfillin# a mission. 0ust as 0esus renounced the
A$solte for love of us, 0udas also renounced "bsolute 2appiness and is in the "byss,
labourin# in the Work of the ?ather, accomplishin# his ission there until the last
spark of this )reation is liberated. It is from there that 0udas will set out towards the
"bsolute, the same way as 0esus, because they are two $eings who are otstanding in
)isdom.
I was 1uite amazed when many years a#o I went down to the abyss with aster
!amael. We descended and arrived where aster 0udas was. We found that he was
resplendent *i#ht which illuminated everythin# around him. His disciples were
receivin# many Teachin#s from 2im. Teachin#s, which we could say were trly
esoteric.
2e fi#hts to brin# souls out of the "byss, so that here 9in the physical world: they
revolutionize. This is one of the most serious and difficult tasks I have seen. In truth, I
am not capable of undertakin# somethin# like this. 0udas, however, is carryin# it out.
2e is a /eing, however 2e feels every word pronounced a#ainst Him by the reli#ious
people and believers here. There he feels it all= the hurtful phrases as when someone
betrays another and is called +0udas,. 2e feels this and feels it to the flesh. 0ust
ima#ine, the whole of humanity talks about Him because his elevated 2ierarchical
position is really unknown/
8ow, there is a book which comes from abroad, I do not know from which country, it
was sent to a friend of mine. In this book a journalist relates everythin# concernin#
@K
0udas, dictated $y 3das himself. 2e appeared to this journalist, yet without tellin#
him that he was 0udas, he did not want to say his name. The narrative contains a #reat
Teachin#. We are #oin# to brin# this book to li#ht and publish it. 'nostic Aisciples
will then have the opportunity to truly appreciate the level of aster 0udas.
This& Master& is reall# so$ethin! new. Can #ou tell us an#thin! about that
inter"iew in ad"ane% 7id Master Fudas $aterialiCe to the *ournalist so that he
ould ditate his Teahin! to hi$%
Well, I cannot remember the storyC I read the book. 2e appeared to the journalist
momentarily and they became friends. 0udas did not want to #ive his name, but
whenever the journalist was in trouble He helped him. ?or some time, 1uite re#ularly,
he appeared in flesh and $lood to him. I am talkin# about a concrete reality, not of a
#hostly apparition. It is a very fine report that the journalist has written. The journalist
is neither a 'nostic nor an 4sotericist, however, he had the privile#e of meetin# Him
and therein relates all the help he received. This piece of writin# contains an
e<tremely accurate account. I do not know the journalist who penned it but I do
already know the life story of 0udas, and I believe that the aster related the same
thin# that I know, and it has been investi#ated by aster !amael and myself. In
comparin# the esoteric investi#ation with this book, we found it to be e,act, in other
words, there was no difference at all.
Is there a parallel between this boo+ whih #ou ha"e $entioned and Gnostiis$
un"eiled b# Sa$ael )un Weor%
It will be a very similar thin# only the terminolo#y chan#es, it is a 1uestion of
terminolo#y, but in fact it is the same thin#. To me it is very beautiful, because I know
a #reat deal about the life&story of 0udas, of his process and all those thin#s. There is
nothin# to cross out in this book.
DL
GNOSTIC SCIENCE / J
Master& what an #ou tell us about Meditation%
editation is when total silence and stillness of the mind is reached, that is, there is
not thou#ht, neither #ood nor bad 9this is editation:. This is what permits us to open
the doors to the 4ssence so that she is liberated from her inferior bodies and
penetrates into the !uperior Worlds, that is, into the 4lectronic Worlds, such as the
)ausal, 5uddhic and "tmic. !o then, for )oncentration I have already #iven you the
methods. "ny object is of use for )oncentration, any place, anybody, anythin#/ ?or
editation we need )oncentration.
Well now, in editation we have $oans 9zen riddles: which are very important, we
also have the duality, that is, puttin# a#ainst each thou#ht its opposite side. Auality is
two thin#s with different form, colour, size or shape, but in synthesis, they are the
same thin#. Then, we synthesize, we study the two points and arrive at the conclusion
that they are two objects of different size, form, colour, shape but are the same. Then,
by takin# these two points and analysin# them to#ether, one as well as the other is
erased, the positive as well as the ne#ative, and the Mind is left 1iet.
4verythin# is dal, white, black- u#ly, beautiful- bi#, small- in short, with duality we
try to synthesize, to wipe away every ima#e, every thou#ht, because one is not
lookin# for one or the other, but one wants to attain Meditation. With dality we
achieve the stillness and silence of the ind, it is there that 4ssence mana#es to
liberate itself into the 4lectronic or !uperior Worlds.
Koans are also very important. These are riddles without an answer for the ind, to
tire it, and attain liberation of the Essence. ?or e<ample, let(s #ive you a Koan= We
know that all tin#s can be reduced to +nity. Well, now you are #oin# to tell me= what
is +nity reduced to. If a concrete answer e<ists please tell me, I want you to #ive me a
concrete reply which can answer this problem.
There you have a very important phrase for Meditation. Eou lie down, rela< your
body thorou#hly and try to #ive an answer to the 1uestion= What is +nity reduced to.
The ind will try to search for evasions from all sides, however, as it cannot respond
at all, then, total 1ietness of the mind comes and the Essence is liberated.
The objective of a Koan is to tire the ind, to punish it. *et(s #ive you another Koan=
If I clap the palms of my hands to#ether it makes a sound, doesn(t it. )an you hear it.
Well, answer this= What sound is made by the palm of one hand alone. If you can hear
it tell meC )an you hear it. "ll ri#ht. 8ow, as soon as you lie down in your beds,
rela< your bodies well and try to listen to the sound made by the palm of one hand,
the result is that the 4ssence achieves liberation from it(s vehicles. I was #iven this
last practice by aster !amael. 2e said to me= +0oaco+, 9diminutive of 0oa1uin:, +you
know the "stral in all its corners, toni#ht you are #oin# to work with a practice which
I shall #ive you so that you split into the ental >lane,.
D3
2e #ave me the key and that very ni#ht I mana#ed to penetrate consciously Lnto the
ental World. I projected myself from the "stral and passed onto the ental and I
could e<perience the two bodies and saw how different these two bodies are. I passed
onto the ental to investi#ate my Ego, which is what has always interested me, the
"eath of oneself/ Well, I brou#ht the whole memory back to the three&dimensional
vehicle 9>hysical 5ody:. Whilst talkin# with aster !amael the ne<t day he said to
me= +2ow did it #o with the task I #ave you., I replied= +aster, I did this and this.,
"nd he replied, +but you were overlookin# one detail., I replied= +Ees aster, I was
overlookin# one detail- that I brou#ht my (egion out and I was runnin# throu#h it
hurriedly without investi#atin# it, but, ri#ht away, I realized this and I returned to
those which I had already passed and I be#an to interro#ate them one by one.,
0ust as I achieved it, you can achieve it too. It is necessary for you to rid yourselves of
that comple< of believin# that there are others superior to yourself. %ne is neither
more nor less, we all have the same possibilities and if others have done it, why
should we not be capable ourselves. I ask so, all of us have the same capability. "ll of
us/ What we need is determination- where there is a will there is a way.
"ll these keys to Meditation I #ive you because I have put them into practice and they
have #iven me results. "nd I should point out that whatever anyone in#estigates with
their 4ssence consciously in the )ausal Worlds, will ne#er $e forgotten in his life,
never/ That remains vibratin# within forever, it remains more than if written- why.
5ecause he did it consciously.
What is important in Meditation is to reach sleep without any thou#ht, the rest comes
because it comes. "s the ind becomes 1ietened, sleep #ently arrives and be#ins to
take possession of one, it is somethin# delicious/ It is then that the 4ssence
consciously leaves for the )ausal Worlds.
These received e<periences are never for#otten. I still remember the )elestial usic,
that which the asters told me Bthe 2ierarchies- that I will never for#et.
Master& as there are so $an# praties 'or )stral (ro*etion !i"en b# Master
Sa$ael& it would be !ood i' #ou ould reo$$end us one/
Well, I make no e<ceptions with the practices, for me all the practices #iven by aster
!amael are effecti#e, the only thin# you were lackin# was Concentration, If you apply
)oncentration any practice will #ive you reslts* all of them are #ery good.
Master& e0perienes should not be told& or an the# be told in the !roup in whih
the praties are arried out%
4<periences should not be told because we #iolate an oath which we make with the
?ather and the Inner other not to di#lge the Secret Teachings which we recei#e.
They are called !ecret Teachin#s because the Aisciple receives them in the !uperior
Worlds from the Inner ?ather and >ersonal other B they are revealed by them. !o, if
one di#lges them, they do not entrust us with secrets a#ain and hence Aarkness
comes- what is known esoterically as +a ni#ht,.
Master& an e0perienes be written down in a noteboo+%
D;
What for. *ook, aster !amael talked about notin# down e<periences in order that
the disciple can relate his e<periences to his aster. 2owever, as in these moments
we can trust no one, we have no alternative than for each one to Work intensively,
because if you Awaken Conscience, you can interpret your own e<periences.
In every e<perience we are talked to throu#h symbolism and the $abbalah. "nd so, if
you are )onscious, you translate and understand throu#h intuition what you are bein#
told in the e<perience, without needin# to relate it to anyone. That is what I want, that
you learn to walk on your own feet.
What else an #ou tell us about astral pro*etion%
I am demandin# astral projection from the students very much, more than editation,
because throu#h astral pro'ection we #o to receive two kinds of Teachin#s in the
!uperior Worlds. 5esides these two types of Teachin#s we can investi#ate how we are
doin#, that is, what 'rades, what Initiations we have received or are about to receive,
etc.
8ow, these two types of Teachin#s are= Esoteric and E,oteric. The Esoteric Teachin#
belon#s to oneself, it is very particular and very individual, therefore, it cannot be
divul#ed to anyone. The E,oteric Teachin# is to #ive the $nowled#e to others. This is
why astral projection is very important. "stral projection to me is an e,tremely rgent
necessity and I am settin# it as a task in 'nostic !chools, which are bein# founded, so
that they learn to project in the astral )onsciously.
Master& with the praties o' astral pro*etion& is the ai$ o' the$ 'or the disiple
to split and lea"e his bed Consiousl#%
Well, if only it was like that- to see one(s body left behind lyin# in bed and
)onsciously come out. This is the importance of astral projection, because as you will
have noticed I have stressed this very much, despite aster !amael also stressin# it.
Why. 5ecause we do not #ive the Knowledge here, nor does aster !amael #ive it in
his books- the $nowled#e is very direct. Venerable aster !amael #ives all the keys
for one to #o out to obtain the Knowledge.
In this way, we ac1uire the $nowled#e in the !uperior Worlds. ?or this reason I am
interested in everyone workin# in order that they receive the Knowledge directly from
the asters as it has always been throu#hout the centuries.
The $nowled#e is #iven from lips to ears in a very secret chamber by the Internal
aster. It is then that one becomes an authentic Esotericist, when one acts with one(s
own )onscience, for neither in speeches not books has the $nowled#e ever been
#iven.
Master& we an appreiate that all this $ust be ao$panied b# the dail#
pratie& 'ro$ $o$ent to $o$ent= otherwise results would not be seen/
Aaily Bthat is why I emphasize and insinuate to people to practice daily. ?or instance,
durin# the day, whoever is alert can practice +the jump, which is very important, but
it must be done in a Conscios way, in concentration. "t the same time ask yourself=
D@
Why do I find myself in this place surrounded by these people or objects. "m I in the
"stral 5ody. %r am I in the >hysical 5ody. It is necessary to ask ourselves these
1uestions and do +the jump, with the intention of floatin#. If you do it mechanically
then this will be useless.
There are people who do not re$e$ber their drea$s. What an #ou e0plain in
this respet%
>ractically, there are differences amon# human bein#s, between some and others.
There are people wherein the Maiden of Memories works very well, for she is the
elemental who labours in order that memories pass over to the >hysical 5rain. In
other people she rebels and does not work. !o, I advise all of you to pray to your
Innermost 5ein# so that He orders the Maiden of Memories to Work in order that
memories pass into the three&dimensional part- that is, everythin# that you have seen,
felt and touched in other dimensions. Then, by order of the Innermost 5ein# the
Maiden works and we can brin# back the memories.
Is there an# re$ed# 'or the !reat $a*orit# o' people who in so$e ases are beset
b# sleep and in others annot brin! sleep about%
Concentration is for that- whether we feel sleepy or not we should close our eyes and
concentrate on our hearts.
We lie down and concentrate on our hearts, as we are in Concentration, if we cannot
sleep we will #radually and smoothly attract sleep. If we are truly practicin#, the
result is positive, because then sleep cannot betray us. 8ow if we are sleepy,
Concentration will help us not to fall asleep. In this way, Concentration, to me, is
wonderful in all types of practice. !o, we lie down, close our eyes and concentrate,
and if we cannot sleep we will attract sleep, and if we are sleepy, Concentration will
help us not to sleep. Concentration in this field is wonderfully #ood.
V.M. Sa$ael& in his boo+ :The Three Mountains; tal+s about the relationship
between #oursel' and 3i$& about the wor+ #ou were *ointl# to arr# out in the
'uture. What an #ou sa# about this%
aster !amael and I are workin# very closely to#ether, and clearly he has much trust
in me and has entrusted me with many casesC %ne day, whilst walkin# throu#h the
streets of e<ico, talkin# of many thin#s, he turned to me and said= +0oaco, we are
#oin# to talk intiti#ely., +Very well., I answered. +Read me my future., The aster
ordered. I read his future with full stops and commas- I saw where 2e finished his
Work and the place 2e went to rest, a place where other people have no access. I read
everythin#, and than he said to me- +0oaco, how did you know all that., +We were
talkin# intuitively,, I replied. +?urthermore,, I added, +I see myself reachin# the place
where you are at such an a#e., That is what I said, because in fact I saw myself
reachin# the place where he found himself. Then, aster !amael said to me, +0oaco,
how did you find out., +5ecause we are talkin# intiti#ely. Aidn(t you tell me to talk
intuitively with youC,
+That is true,, said aster !amael, +yo will $e the only one who will #o to visit me
when I am hidden.,
DD
To which I added, +?rom the whole world you can hide, but not from me., What I
said in fact was very true.
"fterwards I read the future of the 5odhisattva of V.. *itelantes 9even the date
which, five years earlier the "n#el "roch had #iven her:. The aster was astonished
when I 1uoted the same date, the chan#es and everythin#. 2e was amazed by all these
thin#s and when we arrived at his house, he called aster *itelantes and his whole
family and said to them= +Eou see this man, this peasant. 2e read my future e<actly
and also the future of +(a 5egra, 9!ra. "rnolda:- he read it with full stops and
commas, #ivin# me moreover the date which the "n#el "roch had indicated to us five
years a#o.,
In total amazement the aster asked me a#ain how I had known all this. I said that by
working with the Three Factors the powers are de#eloped.
In this way, I know the course of ater !amael by heart. 8ow, before his
disincarnation I saw him finishin# the Second Montain and I the First Montain. I
saw him as a little boy of K or 3L, travellin# with his stick, finishin# the Second
Montain. ?rom where I remained, I was +cold,, without stren#th as when one has
anaemia.
Well, I watched him like that, up there, reachin# his Goal and I, below +in a cold
sweat,. "t times I looked up there and throu#h Intuition I knew that I could not
attempt to catch up with him, because it was an awesome Initiation, of many years
and much Work.
What $essa!e will #ou send to people in Gnosti Shools at the International
-e"el%
That they should work with the Re#oltionary methods which are bein# #iven to them
here, so that hey can have conclusive and clear results in the Teachin#. 2ere, it is not
a 1uestion of followin# 0oa1uin "morte#ui or my methods, but of workin# with the
methods which were also #iven by aster !amael, since I received them from him. I
have in fact then, made a selection of this type, in order to help people to accelerate
the work pon themsel#es and obtain reslts #ery 1ickly/
What an #ou tell us about disipline in the !roups Master& spei'iall# in the
Gnosti Shool%
We must discipline ourselves, because if we do not do it here in the physical, neither
shall we discipline ourselves in the internal. 7ndisciplined actions tell us a lot.
Therefore, polemics, discussions and all these thin#s should be eradicated from within
the 'nostic !chool.
I hope, that those who read this book bear very much in mind that each one must
implant discipline for themselves, do not wait for someone to set oneself a discipline.
"n undisciplined soldier is of no use on the battlefield, an undisciplined person is
worth nothin#/
DF
The 4soteric Work is the one which is really #oin# to take us out of ignorance. >eople
who stop attendin# the #roups because of la6iness, who only come once a week,
$egin to lose the warmth of the grop* $ecome isolated until ne#ative forces, more
powerful than ourselves, take us out of the Teaching. )e force no one, however I
make this su##estion so that you can see the necessity of continos )ork and of
respectin# the decisions of the #roup, that is, the decisions of the coordinators. We
should remember that as it is a$o#e is $elow. If one is disobedient here, one will also
be disobedient above- if one works continuously here, in the internal one also
continues.
Master& what else ould #ou add to the +nowled!e o' students o' Gnosti
Wisdo$%
Well, as you and everybody else knows, I am defendin# a )ause, for which I am
fi#htin# and will fi#ht in order to take forward this Work left for us by aster !amael.
*ikewise, as must be evident to the majority of you, the Teachin# was turned into a
market, and spiritally was bare. 2ence, what I am doin# is rescing and
reorganising the 'nostic ovement at the International level.
Therefore, whoever reads this small book that you, brother, are #oin# to print with
very #ood faith and #ood will, will truly know that whoever enters this !chool, has in
fact entered a Re#oltionary School, which is practical, without fanaticism, without
#ossip or anythin# of this sort- but where everyone must look after themselves, must
undertake the work on the Three ?actors, in order that they become )onscious in the
Teachin# which the "1uarian "vatar, that is, Venerable aster !amael, has left for us.
" conscious person stops trustin# here and there- 1uarrellin# with others and aspirin#
to thin#s which they should not aspire to. The True Esotericist must work with the
Three ?actors/
Master& will #ou "isit di''erent students at the International -e"el%
"s soon as I sat the 'nostic ovement in motion here in )olombia 9which I believe
will not take me much lon#er: I will #o out at the International level immediately-
)entral "merica, !outh "merica, etcC I want to unify this method of Teachin#
Internationally, not only in )olombia but world&wide.
That is wh#& Master& we wish to publish the 7idati and e"er#thin! #ou ha"e
!i"e throu!h assettes with the ai$ o' assistin! #ou/
Well, brother, I thank you for the interest you have in makin# these few words reach
humanity. I have made my own effort with *ove to make this have an effect on
everyone(s psyche so that they may fi#ht for their *iberation Bthat is the >ath which
V.. !amael left for us.
1arewell !reetin!s 'or all the 4rothers/
With much pleasure, I say #oodbye to all the 'nostic personnel, wishin# that, when
readin# this book they put into it all their personal interest so that 2eaven, that is, the
Aivine 2ierarchies, help and protect them wherever they are. The true 4sotericist is
protected, he may be alone, abandoned in a corner of the world, but he is protected by
DG
the *aws in accordance with his work. Well, #oodbye for now and may these words
reach the hearts of each one of the brothers who truly want to launch themselves onto
the battlefield to fi#ht upon themselves and for humanity, so that 2eaven may protect
them and their hearts be filled with *i#ht and 7nderstandin#C
INVERENTI)- (E)CEK
DI
)M(-I1IC)TION 1OR T3E SECON7 E7ITION
Venerable Master& when the proble$s o' the Gnosti Mo"e$ent be!an& #ou
indiated in #our Esoteri Instrutions the neessit# to suspend the rituals= then&
in aordane with V.M. -itelantes& a $onthl# ritual was arran!ed. On another
oasion #ou were sa#in! that attendane at rituals was not obli!ator#& and that
#ou on!ratulated brothers who had understood the need not to do so. 1inall#&
#ou sa# that one annot onl# o''iiate at the ritual o' the Gnosti Mass but also
the others& 'ollowin! a !radual order. Then& we as+ 'or preise lari'iation on
this $atter.
Re#ardin# the a#reement with V.. *itelantes that #roups officiate at a monthly
ritual, it is very lo#ical that all the rituals from the 3
st
to the I
th
#rade are therein. 8one
have been discarded, since doin# so would be as much as to disre#ard the orders of
!amael.
With respect to the attendance at a ritual, the brothers are neither more nor less
whether they participate in them or not. %ne respects that free Will. "lthou#h the
incentive to preserve the mystical part of us, which is so lackin# within every human
bein#, does not stop e<istin#- whenever we really work.
uch has been discussed about the rites, there have been orders and counter&orders,
and in e<ico itself I have been called an e<tremist because I clarified the situation.
To prove publicly that these are not thin#s of 0oa1uin "morte#ui, you can read the
+)hristmas essa#e, of V.. !amael 3KGG&GI in chapter 3D where he says= +The
Master who has not dissol#ed the plrali6ed ego* the Master who has not eliminated
the lnar $odies* cannot yet e,ercise priestly power* $ecase he has not cleansed his
heart of imprities and false wisdom.,
These words of V.. !amael are sufficient for the conflicts and attacks a#ainst my
person to end, since I have been the tar#et of defamatory dischar#es for clarifyin# and
sustainin# thin#s. In e<ico they should look for that pa#eC Then we would know
who is attackin#, contradictin#- and who is in the ri#ht/
The "iew e0ists that i' the rituals are suspended& Se0ual Ma!i should be
suspended too& beause the 'ore used in this pratie is superior to that used in
the rituals. What obser"ation an #ou $a+e%
Throu#h the reforms which are bein# made, the intellectuals have always wanted to
cause harm, in one way or another, so that no one can work as a revolutionary,
however that they will continue adaptin# themselves to the falsehoods of the intellect.
!e<ual a#ic has never been prohibited, nor will it be prohibited/
The priests& in the $a*orit#& are the $ost relutant to aept the established
han!e in the rites. What $essa!e do #ou ha"e 'or the$%
DJ
With respect to the priests, what have they attained throu#h the rituals. 2ave they
e<amined themselves psychically. 2ave they felt capable of officiatin# a true ritual,
in accordance with the Aivine mandate. What have you to say, #entlemen.
)lthou!h V.M. Rabolu has indiated the i$portane o' Conentration& 7eath o'
the E!o& )stral pro*etion& et= in order 'or us not to beo$e $ehanial with
the$& ould #ou indiate other t#pes o' praties to us& suh as runes or
"oaliCation%
With all the practices #iven by V.. !amael, there is freedom to do them whenever
you want. I have commended some of them, which are completely revolutionary,
revolutionaries/ ?or the conformists, there are all the other practices.
V.M. So$e brothers use para!raphs 'ro$ authors suh as E$$anuel 8ant&
4la"ats+#& Ouspens+#& et in their tal+s& in order to e0pand or re"eal the
8nowled!e. )lthou!h #ou ha"e spo+en to us repeatedl# in this respet& what
other obser"ation ould #ou $a+e%
Ao the missionary brothers and the rest think that the time already wasted is little in
order to continue wastin# it. If we are not capable of realizin# even one of the works
of V.. !amael, why waste time with the other authors. 8ow, if there are individuals
who want to have presence before an audience, demonstratin# that they are the ones
that know, that is not my fault. Aonkeys enjoy brayin# a lotC so that they are listened
to/
V.M. Rabolu& #ou ha"e alwa#s shown #oursel' to be in a!ree$ent with V.M.
-itelantes& and #ou ha"e e0pressed so on repeated oasions= but orders and
international orrespondene o$in! 'ro$ Me0io appear to ontradit this.
Would #ou li+e to lari'# 'or us what is happenin!%
It is not my fault that the people around V.. *itelantes are not in a#reement with me,
nor with her, because each one does whatever they wish. 2owever, I can R4"??IR
that we are both actin# in complete a#reement.
V.M.& i' a $issionar# has to dediate an hundred per ent o' his ti$e to the
$ission& how ould he dediate ti$e to $aterial wor+%
Which missionary are you talkin# about. %ne understands missionaries to be those
people who throw themselves into takin# the teachin# to wherever there is none,
formin# new #roups fulfillin# their duties as citizens.
Those who perform this task, obviously become economically unbalanced- therefore,
they can perform their missionary work for a part of their time and for another part
they can dedicate themselves to the economic side, without ever leavin# the
battlefront. That is, wherever they are, continue to work for the benefit of the Work.
We need balanced people, neither to become parasites of the rest, nor to ne#lect our
duties as citizens.
DK
In my personal case, I remained in the mission for three continuous years and I never
died of hun#er. I have dedicated an hundred per cent of my time to the Work, not only
as a missionary, and up to now I have not stopped eatin#.
I' the ti$es o' the end are near& what wor+ would #ou reo$$end to us in order
to ad"ane $ore rapidl#%
If you are dismissin# the methods which I have recommended to you, such as
concentration, meditation, astral projection, psycholo#ical death and the chains of
stren#th and healin# for others, what more do you want. 2ave you already fulfilled
the task which I have #iven you.
What t#pe o' wor+ an we per'or$ with the ele$entals o' nature%
The work with the elementals of nature may be undertaken whenever there is
somebody seriously ill, whose pain can be alleviated or his cure brou#ht about by any
of 8ature(s elementals. What I don(t a#ree with is the use of these bein#s to play the
clown with, to do demonstrations or anythin# of that sort, as has been seen in many
#roups.
4sotericists must understand that the elemental families of 8ature have their own laws
by which they are ruled- and we know well that every violation of the law brin#s
about pain and punishment. It is as if a aster were to wish us to evolve by force- he
would be violatin# laws, he would be disre#ardin# free will, he would become a black
ma#ician.
V. Master& as to the Initiation (roess& $ust the disiple in"o+e the Guardian o'
the Threshold hi$sel'% )t what $o$ent should he do so%
In the Initiation >rocess, the best thin# is to work intensively with the Three ?actors
of the Revolution of the )onscience, and when one is ready, then the asters will
throw us not only the test of the 'uardian, but also the other tests, such as that of
earth, fire, air and water, which are basic to enter the path of initiation.
In fact, the disciple does not realise whether he is fully prepared, but the asters do.
%ften he thinks he is doin# very badly, and this is when he could be doin# best, or
vice versa. Therefore, by physically reasonin# ten this cannot be understood. The
asters are the only ones who keep a record of the people who are ready to be thrown
the tests.
In :Gnosti Siene; >Chapter G? #ou sa#< :6es& #ou an reah the 1i'th
Initiation o' Ma*or M#steries )S-EE(.; We as+ #ou to on'ir$ these words&
beause #ou #oursel' ha"e said that one annot reah the 1i'th Initiation
unonsious.
There is a printin# error in )hapter G of the first edition of the book +'nostic
!cience,, since it is not up to the ?ifth but up to the ?ourth Initiation of ajor
ysteries that the disciple can reach asleep, and fabricate his solar bodies with the
conscience asleep.
FL
It is in the ?ifth Initiation that the two paths open up to the disciple= spiral and direct,
and no initiate can chose his path asleep. 2e must awaken conscience necessarily-
otherwise, he would become a terrible hanasmussen.
V. Master& ould #ou e0plain about those people who are alread# in the )b#ss&
and who still ha"e a ph#sial "ehile%
5y +empty houses, we mean, as the 5ible says, those people, whether e<ternal or
4sotericists, who have reached the ultimate in evil and have e<hausted their cycle of
time.
These people, without the need to disincarnate physically enter the "byss, leavin#
their physical body, vital body and wanderin# personality in the three&dimensional
part. What enters the "byss is the astral body, mental body and the le#ion, with the
essence trapped by the le#ion. In this way, we see many people walkin#, ne#otiatin#,
etc, and they are inhabitants of the "byss. In #eneral, the involutive state in these
people is notorious as they dislike the spiritual- they are solely dedicated to material
thin#s and hurtin# others.
7o these people enter the )b#ss onsiousl# or unonsiousl#%
8obody can be shut in the "byss without havin# awakened the percenta#e of
conscience which he recently possessed in the three dimensional world.
When so$eone is wor+in! with the three 'ators and is reahin! disinarnation&
what ould he do to prolon! his li'e%
When someone is workin# with the three factors in a balanced way, it is 1uite lo#ical
that they are prolon#in# their life because they are dyin#, bein# born and sacrificin#
themselves for humanity. %ne can ask for the e<tension of one(s life before the
Tribunal of 0ustice and I am sure that such an opportunity won(t be refused, in order
to advance one(s work, and conse1uently one may even afford liberation with just one
physical body.
What would happen i' this person were to disinarnate without ha"in! 'inished
his wor+% Where would he !o%
If this person is in his last life, he would in fact be jud#ed and would pass into the
involutive law. If he has one more life, he would be #iven the opportunity to incarnate
in a house where he could take the Teachin# at an early a#e to achieve his liberation.
The #earnin! o' a Gnosti ouple is that their hildren ta+e the path o' the
teahin!. I' the# do not aept the 8nowled!e& what attitude should the parents
ta+e in this respet%
"s a parent one fulfils the duty before others and before the 2ierarchies by #ivin#
them the $nowled#e and lettin# the child define his situation. %ne cannot force them
to accept, as we would in fact become black ma#icians by not respectin# the free will
of others, which is completely inviolable.
F3
3ow $an# di$ensions e0ist% Can #ou illustrate this 'or us%
We have three dimensions which corresponds to the physical or three&dimensional
world= len#th, breadth and hei#ht.
The fourth dimension is Time of the ?ourth )o&ordinate. 4verythin# is born and
everythin# dies within time.
The fifth dimension corresponds to the astral, mental and the le#ion. It is beyond time.
The si<th dimension is the causal or 5uddhic world, that is, the first of the electronic
worlds.
The seventh dimension corresponds to the Innermost- that is, the !pirit or Internal
aster. There we have represented !olomon(s seal. If we add them up $abbalistically
IN3NFN;NDN@NGO;J, ;NJO3L. 3L is broken down in this way= a bi# zero symbolizin#
the "bsolute which is outside the laws, plus 3 which si#nifies a liberated man within
the "bsolute.
Who ser"ed as Fudas to Master Sa$ael in his proess%
?acts speak for themselves- we have the person in si#ht, publicly, pretendin# to be
>atriarch II and wantin# to imitate V.. !amael with his powers. With this I #ive you
the precise answer so that you have the knowled#e of who betrayed V.. !amael "un
Weor.
This #entleman says e<tensively and publicly that he was the 0udas for V.. !amael,
wishin# it to appear before the brotherhood as if his role was like that of 0udas in the
times of 0esus the )hrist.
It is clear that what was lived out by aster 0esus and his disciples was a cosmic
drama, in which each of them played a role in order to leave for us the objective
teachin#. 2owever, from then on, whoever intends to play the role of 0udas by
betrayin# the "vatar, in facts becomes an inhabitant of the "byss, and will disinte#rate
#radually in the infraplanes of nature, slowly payin# for his wickedness and treason.
INVERENTI)- (E)CEK
VENER)4-E M)STER R)4O-@
F;
V.M. Rabolu is 0ud#e of the 'reat Tribunal of %bjective 0ustice. 2is 5odhisattva is
!r. 0oa1uin "morte#ui Valbuena who as a Rebellious 4a#le and faithful Aisciple,
looks after the Work #iven to humanity by the )hrist of the 4ra, V.. !""4* "78
W4%R.
V.. !amael has said of him= +As a 3dge of Karma* Master Ra$ol has a$solte
%ower to esta$lish order where#er it is necessary.,
+The %atriarchal Head1arters in Me,ico firmly endorses the work and conclsions
of -.M. Ra$ol.7
++ndo$tedly* Master Ra$ol mst $ring down many idols of clay and correct many
errors.,
%bviously many pseudo&esotericists dislike the clarity with which this 'reat Initiate
speaks and the coura#e shown in defendin# the principles of 'nostic Wisdom. "t the
same time he is alterin# humanity to the ur#ent need to accelerate the work upon
ourselves, since we are livin# in the times of the end.
F@