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'!l
laih, aifd
trjibe, chid ton
Revelation
TRIBES
TRAii^M
TRA/LAM
lilo God'wit
and nation
Tribes and Trails
in Thailand
MAY, 1957
VOL. 6, NO. 1
Published twice yearly, in spring and aut
umn, by undenominational Christian mission
aries laboring to establish in Thailand (Slam)
self-supporting churches after the New Testa
ment pattern. Distributed with the hope of
gaining needed prayer support for the Thailand
work, of getting more consecrated workers for
this and other fields and of encouraging all to
greater effort in the spread of simple unde
nominational Christianity throughout the
world. Missionaries engaged in this effort are
presently located at two centers in extreme
Northern Thailand: Talat Chiengkam, Cfaang-
wat Chiengrai, Thailand; and Pua, Nan Prov-
ince, Thailand.
COVER PICTURE
Could this be the bouncing, smiling
Old Six who comes to visit the mission
ary? It didn't seem possible that such a
happy-go-lucky fellow could look so
stern. Then one day he stood listening
intently to the gospel story in his own
language--and he looked just like this.
Many times he has paused to listen, al
ways sober eyed, and often the only one
amonga crowd of jostling, effervescent
tribal youth. Theremust Be a real long
ing in his heart, and the Word of the
Living God strikes a responsive chord.
Don't forget this "befor^* picture, for
someday we hope there will be the "af
ter" picture. Surely it will radiate all
the joy of a young man who has found
a pearl of great price.
LAO YI PERSECUTED
Since he became the first Blue Miao
to be baptized, Lao Yi has undergone
almost constant persecution from his
parents and family. In December in
fluential relatives from Laos came to
try to persuade him to renounce Christ.
It is difficult to imagine the extent of
the pressures put upon him. Please pray
that he will have continued strength to
stand.
CONVERSIONS AT NAM MONO
Garland and Dorothy Bare and child-
ren attended a three day conference at
Nam Mong December 20-23. Twelve
people made public profession of faith
and were baptized. Included were the
wives and adult children of the village
headman and Yaum, the spirit doctor.
This is the first time that Khamoo wom
en have dared to take a public stand for
Christ in opposition to their husbands.
Wtfit 31 iHIap Him
By Lois Nichols Bare
ThatI may know Him; oh, that I may
know Him.
All knowledge else is profitless and
vain.
But to knowChrist, the Life, the Resur
rection, I would attain.
That I may know Him in the cmci-
fixion
And die with Him 'till all of self be
dead.
And rising, then, to know in resurrec
tion His life instead.
That I may know Him and that they
may know Him.
Who would see Jesus and who ask of me.
However dumbly, dimly, let me show
Him that they may see.
Before your living eyes I've sou^t to
show Him.
If youhave seen Him distantlyand dim,
O take no rest until you also knowHim.
There is no joy, no peace, apart from
Him.
BARES ON FURLOUGH
Mr. and Mrs. Garland Bare and child
ren arrived in the United States March
21 for a ten month furlough. Reports
will be made to churches which have a
special interest in the Thailand work.
Otherwise no speaking tour is planned.
They can be contacted c/o Mrs. Mar-
jorie Brady, 2535 Pike St., East Gary,
Indiana.
DON BYERS FAMILY TO PUA
Mr. and Mrs. Donald Byers and three
sons moved to Nan Province in early
March. They will be working among
the tribes people in the Pua area, par
ticularly among the Khamoo at Nam
Mong. Their new address will be: Pua,
Changwat Nan, Thailand.
DOROTHY UHLIG RETURNS
MissDorothyUhlig returned to Thai
land during March after a year's fur
lough in the United States.
"Now just who did write Acts?" ponders Gawng Santapawn.
School days ate here again for those
at the Leprosy Village ofBanSopeWaan.
Tho it is primarily a Bible School, read
ing, writing, singing and teaching meth-
o<S are aSo taught. Don and Roberta
Byers, MelByersand Imogene Williams
make quite a group riding their bikes
out thru the rice fields enroute to the
village. Lois Callaway came down and
taught the women knitting, crocheting.
anOsewing for two weeks. She also had
a Bible class for those not entering the
regular school.
Ail Bible classes are being taught in
Acts this year. In chapel each dayflan-
nel graphis used in relating the storyof
the chapter for the day's study. Later
in separate classes each group is taught
the same lesson tho in a different man
ner as there is a great difference in ages.
Those who can write are given written
cpiestionsto answer and those who have
not yet learned to write are questioned
orally. It seems they learn slowly and
forget quickly so we hope this method
of having all groups study the same
Scripture will cause more to "stick"
with them. There is evidence of some
things"getting thru" and for this we are
thar&ful. The day we studied the 5th
chapter of Acts and before a present
day application could be given one be
ginner student said, "If we tell a lie
today it is just as bad as Ananias lying
then and tho we won't fall dead now we
will not get to heaven when Jesus comes
again." "Pray for all of these that ihey
might be as faithful in their witness for
Christ as were those first Christians a-
bout whom they are now studying.
There are 49 enrolled in school and
^ain die ages range from 5 to over 40.
This presents a number of problems as
beginners have to be in the same class
regardless of age. Some of the older
people find it a bit embarrassing when
the children learn more cpiickly than
they. However, the adults do remem
ber longer so it will be easier for them
next year. Since the new Thai hymn
books have English numbers they must
learn both the English and Thai num
bers and this, they think, is very diffi
cult.
The last class of the day is singing
where they are being taught by Mel
Byers to sing in parts. Tho it is new to
them and hard, they love it and feel
c^ite proud of themselves when they
can sing a whole line in four parts cor
rectly.
Each Monday after school Imogene
Williams treats those with leprosy sores
of thefeet. Practically every day there
are a fewwaiting to ' catch' her to ask
for rtiedicine for some sick person in
the village.
It is our prayer that thm this school
these might be taught and challenged
to live and witness daily for Christ and
bring glory to His name.
--Imogene Williams
Drowsily I tried to grasp what the
carriers were saying. After an evening
of witnessing to the tribespeople of the
Yao village in which we were spending
the nightDon Byers and I had retired to
our sleeping bags on the guest shelf.
Now near midnight the Thai carriers
were standing at our feet and calling
us. They haa gone out visiting earlier
in the evening.
Handing me a letter they excitedly
told of their visit to a large Yao home
not far fromthe village. They had there
met a youngteacher, nowan opium ad
dict but formerly a believer in Christ.
Many ofthe thirty people livingin that
one nouse were interested in becoming
Christians, they said. One glance at the
letter and I was suddenly fully awake
Who in this isolated mountain village
could be writing in English?
The letter said, "I was like a blind
man without hope until tonight I heard
that you had come." The writer ex
plained that he had gone to a Catholic
high sdiool in Bangkok, had learned
Englishan embraceoCatholicismthere,
but 'now was a hopeless opium addict.
He urged us to go the next day to see
him. I slept little during the remain
der of the night and prayed much that
we might help this one to gain spiritual
sight.
A five-minute walk the next morn
ing brought us to the big home. The
writer of the letter along with several
ifao met us at the door.
KmSawat, his name and title, means
"Teacher Good Luck." Short and of
slight build, he appeared to be about
25 years of age. His clothes were shab
by and dirty. His manner was shy and
retiring- -typical ofopiumsmokers gen
erally. Yet his speech was that of a
cultured and educated man. He came
forward smilingly and greeted us with
a polite, "How do you do?" and with
western-style handshake.
Our conversation was alternately in
English, Thai, and Chinese. He can
converse fluently in eight different lan
guages, reads and writes three of these
and is qualified to teadi in either Chi
nese or Thai. During our stayhe played
onhis banjo from memory "Home Sweet
Home," apparently learned in school
days. I sang hyinns with him and he
followed Ae tune well bywatching the
Chinese numerical notes. For the tribes -
people we played the Yao Gospel rec
ords and then brought forth charts and
tracts to aid in fixing precious Gospel
truths in their minds. As we explained
these and preached to the people Km
Sawat practically took the words from
our mouths and explained the message
fluently in the Yao tongue. Soon we
felt that here was a genius who might
have been a most success^l business
man or teacher in modern Bangkok.
Yet now he was going from one small
mountain village to another, staying
perhaps a few months in each place
teaching basic Thai to a few Yao boys.
For this service he received a bare liv
elihood and opium. Ambition was gone
and there seemed to be no future for
himbutthenever-ending search for the
opium his body required.
Howcan one descend to such degra
dation? Km Sawat was of a well-to-do
family. His father was Chinese and
mother Thai. He went to Bangkok and
received agood education. At the close
ofhis schoolingthere he professed Cath-
olicism, but didnot become greatly in
volved in that religion. Joining the po
lice force he was located on the Thai-
Burma border. One day he daringly
took a smoke of opiumbut soon br^e
from the habit. All might have been
well had not his wife deserted him for
another man, taking with her their
three small children.
Brokenhearted, Km Sawat turned a-
gain, about three years ago, to the op
iumshelf. He was then a school teach
er but could not retain such a position
as an opium addict. He moved first
nearer the mountains and eventually
into the mountains in order to supply
the opium to which he was enslaved.
Hopeless? Yes, apart from Christ
his case is a hopeless one. Yet even
for the hopeless opium addict who has
not will power in himself to breakthis
dreadhabit there is hope in Jesus Christ.
Now upon one more who sat in darkness
had the light shined. KmSawat has heard
the Name and the way whereby his life
maybe saved from destmctionHe pro
mised to come to Chiengkam to seek
further helpofus in his problem and we
urged him to do so. Wepray that he will
come. Your fervent prayers can help,
too, in making a "freedom bridge" for
this enslavedman. Isit worthyour while
to prayfor&is one who, if wnolly con
verted, mi^t well reach many others
in circumstances similar to his own.
Why not put your concern to action by
kneeling just now to pray for one on
whose behalf our Master not only prayed
but died? C. W. Callaway
ffojie . . .
AND WITHOUT GOD
I made a shroud today with trembl
ing fingers and a heart that ached for
the Yao mother who was laying her
child down for his last sle^.
Like the child whom ^isha raised
from the dead, Big Brother Two was
plaving in the field where his mother
ana father were harvesting rice. Sudden -
Whe cried, "Oh, my head, my head!"
"though he was very ill all night, they
did not seek help until the child went
into a coma this morning.
When I arrived the mother was wail
ing hysterically and the family assured
me that the child was dead. Seemingly
the child was not breathing, and there
was no pulse. The father tenderly laid
him on a mat on the cold dirt floor,
and 1 busied myself with comforting
the mother, assuring her that her tiny
sonhad found a place in the loving arms
of his Heavenly Father. Suddenly the
earthly father cried, "His body does
not grow cold. He is not dead!"
Imogene Williams quickly went for
a stethoscope and we found trie faintest
heartbeat. With remorse for my delay
I began to work with the child, admin
istering such medicine as I had, and
listening to the tiny heart, praying con
stantly mat the Father would spare the
little fellow--and through a little child
lead the mother to the Lord Jesus.
The heartbeat grew stronger. There
was a fluttering of the pulse, and then
I noticed the devil money (plain pieces
of rice straw paper, thought to be cap
able of fooling the demons into think
ing it wasthe real thing) being prepared
for devil worship. Immediately the
chant of a priest began. Praying for
wisdom, I explained mat I had been
praying to the Heavenly Father, who
indeedwas the only one who could help
this tired little body. They agreed--
the Creator of mankind could surely
help--thedevilscouldnot. Iflhad ac
cess to the Creator, I should pray. The
devil worship stopped. I continued to
pray and administer medicine.
But after I had squatted four hours
beside him on a tiny stool, his soul
slipped away to the God who had given
it. The mother again became hyster
ical, and while 1 went to make the
little trousers they asked me to make
for his burial (he had never had a pair
THIS IS THE "DEVIL BRIDGE" THAT
SANG SOY'S BROTHER BUILT, SOMEDAY
IT WILL BE SWEPT ASIDE TO MAKE A
WAY TO THE GATES OF HEAVEN.
during his five years on earthl, the fa
ther Bathed him and dressed him in a
red flannel shirt more lovely than any
he had had in life. Then they tucked
someof the "devil money" and a boil
ed egg in his hand. Thus they thought
toprovide for his spirit in the after life.
Mrs. Sang Soy has often told us,
"Oh, yes, it's all right for you foreign
ers not to fearthe demons--butwe poor
Yao! Aiya, ai ya! If we should cease
to worship the Semons, I don't know
whatever would happen to us." But one
day, when the hysteria had given way
to the dull ache of a mother heart, she
came to talk to me about the "bitter
ness that she ate in her heart the whole
long road." Nowthat she was more quiet
Icouldmakeherunderstand that though
she longed for her little one, still he
was happy and well with the Heavenly
Father. Her face lighted with an ins
tant joy as she said, Oh, then, some
day you will see him."
"Yes," I agreed, "I shall see him--
and someday you will, too, for when I
can tell you all about it in your own
language, youwillbelieveinjesus, too,
ana wa^ trie Heaven road."
"I don't understand it all now," she
replied, "But someday, when you can
tell me in words my heart can under-
stand--yes, then, perhaps, I will be
lieve in Jesus, too."
Will you pray that the Spirit will
soon bring understanding to rier long
ing heart?
--Lois Callaway
Buddkism,Rival of Ckristianity
Buddhism came into being about
2500 years ago. Gautama Buddha was
the son of a wealthy and aristocratic
family. He lived a sheltered life. It is
believed that his first contact with pov
erty, sickness, old age and deadi were
a ^ock to him and causedhim to re
nounce the world, leaving his parents,
wife and child and seek for the reason
for existence and a way of salvation.
He tried the philosophical system, but
found no satisfaction, so experimented
with asceticism and meditation, sub
jecting himself to extreme austerities.
He could not find the answer in this way
either. Finally one day while sitting in
meditation and contemplation he be
lieved he found tme enlightenment and
wasemancipated from the endless suc
cessions of rebirths. He had become the
Buddha, the Enlightened. Having found
enlightenmenthe begantoteach others
the disciplineofright thought and right
action, and the faith began to spread
His teachings were handed down among
his disciples forseveral centuries before
being recorded. Buddhism spread thm
Southeast Asia and up into China and
Japan during the 2000 years following
his death. Buddhism began to decline
in India after the first 1000 years. In
other countries its decline began at a
later date, and lost its vitality. Follow
ing the second world war there was a
revival of BuddhisminBurma and a con
nection of Buddhism with nationalism.
Buddhism is the national religion of
Thailand and as such it is supported by
the Thai government. It is required
that Buddhism be taught in all of the
schools of Thailand. According to law
the king must bea Buddhist and all the
highgovernment officials are Buddhists.
There is freedomof religion in Thailand,
but onlyBuddhist officials are promoted
to the higher positions.
Custom requires that all young men
spendsometime inthe priesthood. They
usually spendonly a fewdays or weeks
in the monastery, but some remain in
the priesthood for several years or even
for life. The priests wear a yellow robe
and beg for their foodeach day. Weekly
services are held in the temple. The
services consist of chants by the priests
(usually not understood by the worship
pers), reading of the Buddhistholy books,
and occasionallya sermon. Merit is ob
tained by those who take offerings of
flowers, candles, money, etc. to the
temple. Those whoenter the priesthood
are making merit for themselves and
their families.
There are basic and irreconcilable
differences between Buddhism and Chris
tianity . Salvation is achieved by one's
ownefforts according to the teaching of
Buddha. The gods can't help for they,
too, are in the chain of births and re
births. Buddhist^ too, make merit and
rid themselves of all desire in order to
reach Nirvana, which Buddha taught
waslike blowing out a candle--the life
is extinguished. Among those poorly ed
ucated in the Buddhist faith there is be
lief inheaven to be attained by the good,
and hell for the wicked. There is no
assurance of salvation, but merely the
hope that they can live a goodenough
life to be reborn in a higher state or
to go to heaven. They do not believe
in God as the creator of the universe,
but think the world came into being
thm evolution.
Christianity is in sharp contrast with
Buddhismfor the veryheart of Christian
ity is that He exists and has always ex
isted, that He is a God of love and that
this love was manifested in the giving
of His Son to die on the cross that our
sins might be forgiven and we might
have everlasting life. Our faith centers
around the risen, living Christ. InChris-
tianity also there is the promise of the
indwelling of the Holy Spirit and power
to overcome temptation. Christ changes
lives andgives purposein living. Chris
tianity continues to spread as its follow
ers, compelled by love, go forth to wit
ness for Ae living, victorious Christ.
--Dorothy Uhlig
"Suffer me first to go and bury my
father," said theyoung man in reply to
the challenge of Jesus. Surely his inten
tions were good. He recognized the call
of Christ as oeing noble and worth-while,
and as soon as matters were straightened
up at home he was quite willing to an
swer the challenge.
"As soon as I have sacrificed my buff
alo and paid my obligation to the evil
spirits," said Lao Jur, "I shall become
a Christian." Five years ago I was very
ill. My fathervowed that ifmy life were
spared he would offer a buftalo to the
spirits. When Father was on his death
bed two years ago, his last reminder to
me was to remember the sacrifice."
Lao Jur came to our home at a most
inconvenient time in January. Wewere
sorting and packing for furlough when
he. a Blue Miao, and Lao In, a T'in
tribesman, came down from the moun
tains. "Can you teach me to read the
MiaoLanguage?" inquired Lao Jur. "We
can give you no more than a few spare
moments during the next seven days."
we replied, choking down the impulse
to flat^refuse. Sevendays provedsuff
icient for the keen-minded Miao boy to
master the twenty-two lessons in the
primer. In this time the message of
Christ flooded his spirit with the cnall-
enge, "Follow me!" Nevertheless, he
returned to Kang Haw filled with won
der at the riches of the gospel, but not
surrendered to Christ. We wonder wheth -
er any who read this will take time to
pray that Lao Jur and Lao In will have
the courage to cross the line of comm
itment.
"Suffer me first to...burymyfather."
Undoubtedly the young man s father was
still living. Byhuman logic and stand
ards it was only his proper duty to ful
fill his obligations to his parents. But
Christ's "Follow me!" cuts through our
human standards with a demand for im
mediate and unconditional compliance.
"Leave the dead to bury their own dead."
The world is filled with those who
can do the world's work. Only YOU can
fill the place to which Jesus challenges
you NOW!
"Suffer me first to straighten up the
problems of the Centerville church,"
Lao Jur, a Blue Miao (left) and Lao
In a T'in tribesman.
said the young minister who had heard
the challenge to carry the message to
those who had never heard. Som^ow,
as the years passed, there were always
more problems to be solved. As the
preacher grew fat and gray he was al
ways able to salve his conscience with
scores of rational reasons for the path
he had taken. But in his heart of hearts
there was a wound that would never heal
for he had evaded the challenge to
"straightway" rise up and follow--and
Asia was not evangelized.
"My parents are not well, and I feel
thati must look after them." Neverthe
less, the young lady's parents lingered
on till she was no longer young. Her
neighbors admired her selfless patience
through the years and did not guess that
she wouldnever knowperfect peace be
cause she had once said "Wait!" to the
challenge of Christ. And Asia was not
evangelized.
"New Testament Christianity" was
the watchword of a generation that
sprang up in the mid-Twentieth Cent
ury. "Restoration!" they cried as a score
of new Bible colleges sprang up. "Res
toration!" they boomed in preaching
rallies throughout the land. "Restora
tion they gloated as they sent out a
mere five hundred missionaries to evan -
gelize earth's two billion unsaved. But
the self-crucified. Spirit-guided life of
the New Testament was not restored,
and New Testament standards of evan
gelism were not approached. Boasting
of pure doctrine they sent ten mission
aries to Thailand while those preaching
other doctrines sent three hundred.
"Ichabod" was the epitaph of that gen-
eration--and Asia was not evangelized.
--By Garland Bare
ig"hjng
I YUNNAN/
\CH1NA \
THAILAND-LAOS BORDERAREA
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Approximsie Scale in Miies
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Hiqhways
Dry weafher roads
Trails
^ Your Missionaries
O Other Missionaries
Other Villaqes
^A-on
TRf8S AND TRAILS IN THAILANV
C. W, and Lois Callaiuay, Missionaries
Mailed by:
Henry Printing Co.
175 East 15th Avenue
Eugene, Oregon
TRIBES
Y- Vac
L.- Lg
Li-Lisu
La-Lahu
T-Tin
A-ArmbanjlMiao
B-Blue Mia.o
w-White Miao
K-Khamu
4^'
':-f. for Thou wasf slatit.'ond didst purchose unto God with Thjjf '
bioed men of every tribe, ond fondue, gad people, and iiqttion." '
Revelation 5:9b. ' 1
OCTOBER, 1957
Tribes and Trails
in Thailand
OCTOBER, 1957 VOL. 6, NO. 2
Published twice yearly, In spring and aut
umn, by undenominational Christian mission
aries laboring to establish in Thailand (Slam)
self-supporting churches after the New Testa
ment pattern. Distributed with the hope of
gaining needed prayer support for the Thailand
work, of getting more consecrated workers for
this and other fields and of encouraging all to
greater effort in the spread of simple unde
nominational Christianity throughout the
world. Missionaries engaged In this effort are
presently located at two centers in extreme
Northern Thailand: Talat Chiengkam, Chang-
wat Chiengrai, Thailand; and Pua, Nan Prov
ince, Thailand.
COVER PICTURE
A Thai Christian, Nai Brong, cross
ing the Nan river with supplies during
an evangelistic trip.
Got any rivers you think are uncross -
able?
Got any mountains you can't tunnel
through?
Godspecializes in things thou^t im-
possible.
He can do just what no other can do.
DON BYERS RECUPERATING
DonByers is making satisfactoryre
covery after several weekshospitaliz-
ation for hepatitis soon after moving to
Pua.
DID YOU THINK TO PRAY FOR:
LAO YI, Blue MiaoChristianstanding
amidst muchpersecution in Pua area?
CHRISTIANS atKhamoo village of Nam
Mong?
ROBERT TANG,Chinese Christian, much
onSatan'sfiringline in Chiengkamt
CHRISTIANS at SopeWaan village that
they will not he tempted beyond
that they are able?
NEW ^RISTIANS at BanTungDaa who
were first introduced to Christ by
their relatives and friends who are
now resident in Sope Waan leprosy
refuge?
MANY YAO in Tzan Fu Ville who are
"almost persuaded?"
LOU SUE and GOY EAN, Yao women at
Ai Liang who are keenly interested
in becoming Christians?
YOUR MISSIONARIES, that they might
have health of body and strength of
spirit for the constant advance into
the area where Satan's throne is?