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The Fully

Manifest
Presence
Paul F. Gorman
1
The Fully
Manifest
Presence
Paul F. Gorman
2
The Fully Manifest Presence
Copyright 2012 by Paul F. Gorman
All rights resere!. "o part of this boo#let may be
repro!uce! or transmitte! in any form $ithout the
e%press permission in $riting from the publisher& e%cept
by a reie$er $ho may 'uote brief passages for reie$
purposes.
F()*T M()AC+, *,+F ,-.//0+,T ,1(T(/"
2012
Miracle *elf .oo#s& )e!on!o .each& California 2*A
$$$.miracleself.com
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4
C/"T,"T*
5hy Problems Are ,%perience!...........................6
Go! (s (n7nite8 There (s "o /ther )eality........10
2n!erstan!ing Consciousness............................12
All (s Go!& *pirit& Truth& Consciousness............19
/mnipresence.......................:..........................16
"o 2nmanifest Go!...........................................29
)eali;e This........................................................2<
Problems Are A +ac# /f Go! A$areness..........41
The /nly.............................................................4=
The Miracle /f Go! A$areness........................4>
?o$ ?ealing 5or#s............................................=0
.o!y....................................................................=4
)elationship........................................................==
Prosperity............................................................=@
5orl! Peace An! 2nion.....................................=6
The *ecret..........................................................91
The Miracle........................................................94
=
9
hen the human being A meaning
the human BmaterialC !egree of
consciousness A e%periences a problem&
the problem is not $hat it seems to be. (t
only appears to be a problematic con!i-
tion or circumstance to material conscious-
ness.
5
A problem& no matter $hat category
of !iscor! it is - !isease& lac#& limitation&
hate& insecurity& fear& gree!& inDustice& or
any other A suggests a lac# of the tan-
gible& fully manifest presence of Go!&
*pirit& Truth& Consciousness. (t suggests
that a Elac#E of the Presence of Go! is the
reason the problem is e%perience!.
@
(f there $ere not a belief in a lac# of
the Presence of Go!& $e $oul! neer
see# Go!Es help. 5e assume that in
turning to Go! $e $ill get more of Go!&
or someho$ EaccessE more of Go!& an! in
!oing so that EmoreE $ill appear as our
harmonious e%perience. .ut this is not
true. Go! Alrea!y (s& Fully. (t is that
a$areness that reeals more of the fully
manifest an! present (s that alrea!y an!
al$ays (s.
5e see# a Great Po$er Eout thereE
some$here& a Po$er or Presence of Form
or .eing Egreater thanE our problem. 5e
hope that Great Presence - $hich at the
moment is inisible to our 7e senses& an!
not in a form in $hich $e nee! it for our
material harmony an! $holeness - $ill
hear us an! become isible in the form of
>
our solution.
5e assume that Go! has the solution
$hich for some reason $e !o not
currently hae. 5e thin# Go! can E!oE
something for us. 5e thin# Go! $ill
change or transform the problem for us&
into our solution A Go! $ill heal the
bo!y& be the loe of our relationship& 7ll
our business an! ban# $ith riches& open
the $ay to successful an! prosperously
pai! career& pacify an unstable $orl! an!
bring harmony an! union to community&
goernment& country.
(n other $or!s& something Goo! is
missing or lac#ing an! $hen $e Eget itE
harmony $ill be restore!.
Therein lies the entire diffculty with
spiritual seeking.
<
5?F P)/.+,M* A), ,GP,)(,"C,1
(n belieing that Go!& or some part or
measure of completeness of Go!& is
lac#ing an! then& in reaching up to Go!
to 7ll or ful7ll that $hich is Elac#ingE& $e
linger in the state of consciousness
Ba$arenessC $hich the Master !escribe!
as not knowing how to search (be aware of) this
very moment
HFou search for me& an! you !o not
7n! me& because you !o not #no$ ho$ to
search this ery moment.I
Any problem& $ithout e%ception A
your problem this minute A is not $hat it
seems to be - that $hich you can name it
to be A but is actually a lack of knowing that
God! "pirit! Truth is the /"+F P),*,"C,.
(n being raise! EhumanE you hae
6
been taught that you A your min!& your
bo!y& your family& your nature& your
character& your family an! personal
circumstances& your appearing $orl! an!
eerything eery$here in it an! of it& is
reality.
This is not true. There is only /ne
)eality an! (t is Go!& *pirit& Truth. /nly
Go! (s. H( am the +or! an! besi!e Me
there is none else.I Therefore the only
reality is )eality (tself& $ith Hnone elseI.
G/1 (* ("F("(T,8 T?,), (*
"/ /T?,) ),A+(TF
Go! is in7nite8 Go! is the (n7nite.
(f Go! is in7nite A the ery
(n7nitu!e (tself A then there cannot be
anything EelseE. (f there $ere een one
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grain Ea!!itional toE or Eoutsi!e ofE in7nity8
if there $ere een one atom or sub-
atomic particle Ea!!itional toE or Eoutsi!e
ofE Go!& then Go! coul! not be& an!
neer $as& in7nite.
/f course& Go! is in7nite - the #nfnite
#tself. Therefore the Fact is there is
nothing EelseE. This is literally an! tangibly
true& here an! no$& eternally. ,en
human intelligence un!erstan!s that
in7nity& in or!er to be in7nite& cannot by
!e7nition hae anything Eoutsi!e ofE (tself
or Ea!!itional toE (tself. There cannot be
in7nity Ean!E& other$ise in7nity is not
in7nite but 7nite. That of course is
absur!.
*o let us !iscar!& here an! no$ an!
foreer& the insensible notion that Go! is
someho$ 7nite& therefore Enot hereE A not
11
right here $here you are& as everything
everywhere in an! of your consciousness.
2"1,)*TA"1("G C/"*C(/2*",**
(f you are conscious of a presence - any
Ehim& her or itE at all A that presence is
actually not $hat it seems to be& but Go!
(tself appearing 7nitely an! conceptually
to the EhumanE !egree of min! A the
min! that is able only to perceie
concept8 7niteness.
This is $hat you nee! to un!erstan!J
if you are conscious of something& it is
actually Go! because Go!& being the ery
(n7nite (tself& is the only presence $ the only
consciousness& the only Ehim& her or itE&
the only place& actiity& con!ition an!
circumstance.
12
.ecause Go!& *pirit& Consciousness
is the only Presence& it is the only
substance& form& bo!y& thing& amount.
Therefore you can un!erstan! that
consciousness $itnesses #tself. There is
nothing but Go! A Consciousness -
therefore nothing at all is anything but
consciousness being that $hich you
e%perience8 the e%perience (tself.
Fou !onEt hae to un!erstan! this.
Kust accept it. *imply reali;e A $ithout
un!erstan!ing Bas you reali;e that a
bumble bee Lies yet you !onEt un!erstan!
how she !oesC A that eerything
eery$here is actually Go!& *pirit&
Consciousness& !espite the $ay it
conincingly appears not to be.
All you nee! !o to start $itnessing
the harmony& peace an! $holeness of
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Truth eery$here present is to H#eep
your min! on Go!I - #eep your min! on
the in7nite inisible presence that is
Truth& rather than af7%ing your min! on
the $ay Truth appears to be through the
7nite& conceptual min!& an! belieing
that appearance.
H+oe the +or! thy Go! $ith all thy
heart& an! $ith all thy soul& an! $ith all
thy min!.I +oe Truth not untruth. +oe
Go!& *pirit& Consciousness (tself rather
than the concepts of (t forme! by the
7e-sense min!. +oe the (n7nite not the
7nite.
5hat you loe you #eep your min!
on. 5hen you loe& your min! is
automatically 7lle! $ith the subDect of
your loe - that him& her& or it. More than
anything else& you thin# constantly of that
1=
$hich you loe. Fou cannot help it8 it
ta#es you oer. Greater than all
conceptual loe is the loe of Truth& Go!.
The great secret - the one great
comman!ment of the Master - is to loe
Go! $ith all your heart& all your soul& an!
all your min! because as you !o& the
#ing!om of Truth as All is reeale!.
Therefore loe Go!& loe Truth& loe
*pirit an! spiritual being an! thing8 loe
the (n7nite& loe +oe (tself because only
as your min! is 7lle! $ith the loe of
Go!& rather than the loe of things& !o
you e%perience (t.
A++ (* G/1& *P)(T&
T)2T?& C/"*C(/2*",**
Go!& in All (ts complete an! perfect
19
Manifestation& is eery$here you are& as
All Fou Are& an! All there (s.
"othing e%ists but Go!& *pirit&
Truth& Consciousness een though the
appearance of (t throughout the 7nite&
conceptual min! is& of course& also 7nite
an! conceptual - three !imensional&
seemingly separate an! apart& ma!e up of
an! con!itione! by time an! space&
process& metho!& cause an! effect.
/f course this is easy to un!erstan!.
(f you shine one light through a 7lter of
many colors& many shapes& many si;es&
many !egrees& the one is forme! into the
many in and as appearance. .ut appearance
is Dust appearance& not reality. ,en
though the one light appears to no$ be
many& it is not. (t is still the one light.
(n this $ay& een though Go! appears
1@
to be mental& physical an! material A
eery separate him& her an! it eery$here
in an! of Hthis $orl!I - (t is not.
5hateer the appearance may be& $hat is
really there is nothing but the fullness of
Go!& *pirit& Truth.
"o appearance& or e%perience& is
True. (t Dust seems to be. HKu!ge not
accor!ing to appearance but Du!ge
righteous Du!gment.I
H(f you can name it& it is not (t.I
/nly Go! (s. This is $hat must be
remembere!8 this is $hat must 7ll our
min!& consume our interest& arrest our
attention.
"o earth e%ists but Go!Es ,arth -
HThe earth is the +or!Es an! the fullness
thereof.I
"o thing e%ists but Go!Es Thing -
1>
HAll things $ere ma!e through ?im& an!
$ithout ?im nothing $as ma!e that $as
ma!e.I
The #ing!om of Go!& /mnipresence&
/mnipotence& /mniscience already #s. (t is
7nishe! an! complete& perfect&
harmonious& peaceful& intelligent an!
loing. More than these 'ualities& the
#ing!om A in7nity (tself& therefore eery
Ehim& her& an! itE $ithout e%ception A #s
Completion (tself& +ife (tself& ?armony
(tself& (ntelligence (tself& Perfection (tself&
Peace (tself& +oe (tself.
.ecause the #ing!om is 7nishe!
there is nothing to E!oE other than turn to
(t& recogni;e (t& accept (t. Fou neer hae
to E$or#E on harmony an! ful7llment of
all e%perience& you simply hae to pull
your attention a$ay from that $hich
1<
seems to be A the 7nite& conceptual
imagery name! Hthis $orl!I - to That
$hich (sJ Go!& *pirit& Truth& the (n7nite
(nisible Allness of All.
Gently #eep your min! a$are that
right here $here you are& right no$& the
5hole of ?armony& +ife& +oe an!
Plenty are the only )eality an! the only
Presence A /mnipresence (tself being
omnipresent right $here you are& fully
ManifestJ
HThe place $hereon you stan! is
?oly groun! BomnipresenceC.I
/M"(P),*,"C,
Thomas Tro$ar! in his 160= ,!inburgh
+ectures most clearly !e7ne! omnipresenceJ
HThe $hole of Go! is present at eery
16
point in the unierse at the same time.I
The $hole of Go!& the (n7nite an!
eerything of (t A eerything of the
entirety of ,%istence $ithout e%ception -
eerything& eerythingM - eery being&
thing& place& amount an! con!ition of the
entirety of the (n7nitu!e (tself - is
Present& fully ,%istent& at eery point of
in7nity at the same time A $hich means
Hat eery point of consciousness at the
same time.I An! as $e hae establishe!&
nothing e%ists Ea!!itional toE or Eoutsi!e ofE
in7nity. "othing can be a!!e! to or ta#en
a$ay from (n7nity& Go!& Consciousness
because (n7nity is All& Go! is All&
Consciousness is All. Truth is All there (s&
*elf-Complete& *elf-Containe!& (nariable.
"othing can be a!!e! because the
5hole of (n7nity alrea!y (s& in full
20
,%istence& right at an! as this ery Fou
that you are& at an! as this ery Place on
$hich you stan!. "othing can be ta#en
a$ay because Go! is in!iisible&
inseparable& immoable& *elf-Complete&
*elf-Containe!& unalloye!. The thought
of Ea!!ing toE or Eta#ing a$ay fromE Go!
is li#e thin#ing you can a!! to or remoe
$etness from the ocean.
The ocean is $et8 the ocean !oes not
pro!uce $etness8 $etness is not
Ea!!itional toE the ocean. 5etness is an
in!iisible constituent of the ocean. The
ocean $oul!nEt an! coul!nEt be the ocean
$ithout $etness. 5e can say Hthe ocean
is... an! then go on to !escribe all the
constituents it EhasE. .ut $e $ill neer be
confuse! in thin#ing that $etness is a
separate ingre!ient of the ocean $hich&
21
therefore& coul! be ma!e separate from it&
li#e sugar from a ca#e. "o8 $etness is an
in!iisible an! inseparable constituent of
the oneness that the ocean is. The ocean
is one $ith an! as itself& not Et$oE& not
separate. The ocean is not $etness and
$ater& nor $ater and $etness. The EbothE
are one an! the same& eery$here present
at eery point of the ocean at the same
time.
The omnipresence that Go! (s is
un!erstoo! in li#e manner. The 5hole is
the /ne& an! That /ne e%ists in an! as
All of (ts Completeness at eery point of
(tself A eery point of (n7nity A at the
same time.
Thin#& thin#M The 5hole of Go!
an! ,erything ,ery$here in (t an! of
(t A the 5hole of (n7nity an! ,ternality
22
an! ,erything in (t an! of (t - is present
right $here you are this minute& as the
ery place& substance& being& form an!
amount of any$here you place your
consciousness& as %ou and every grain and
micromoment of your consciousness.
"one of Go! A not a grain - is
missing from the ery place you stan!
anymore than none of $etness is missing
from any !rop of the ocean. The 5hole
of Go! an! eerything in an! of Go! is
fully present right $here you are& as all of
$hat Fou Are an! ?ae. Fou A your
consciousness A is That Presence8 is
/mnipresence (tself& e%perience!
Ementally& physically an! materiallyE A
three-!imensionally an! conceptually A
only because the 7e senses of man
Bmaterial consciousnessC are the senses that
24
ma#e the (n7nite appear 7nite& the /ne
appear as many. .ut the fathomless
ariety& form an! character of
appearance is appearance only! not )eality.
(t has no po$er& no substance& no
form& no actiity& no presence or place of
itself therefore $e ignore it. 5e bring our
attention to Go!& *pirit& Truth&
Consciousness& the (n7nite (tself rather
than allo$ing it to remain enamore! by
an! reactie an! responsie to
appearance. HKu!ge not by appearance
but Du!ge righteous Du!gment.I
)ight Du!gment is thisJ Fou are the
5hole of the (n7nite e%isting A
happening A as the 5hole of (tself& as
(tself& as Fou& for there is Hnone elseI but
Go! an! the 5holeness thereof8 the
(n7nity an! /mnipresence thereof.
2=
Therefore& you see that there is no $ay
out of itJ Fou are That& ( am That& All is
That. There is no Go! and. There is not
Go! and you& me& seen billion persons on
earth& things& amounts& places& con!itions&
circumstances. There is &ust God being the
fullness thereof' omnipresence being the fullness
thereof.
"/ 2"MA"(F,*T G/1
Go! is the (nly! therefore there is no
manifestation but Go! (tself.
That $hich the EhumanE !egree of
a$areness ei!ences is a ery !ull& foggy&
7nite& conceptual sense of the Fullness&
.eauty an! .ounty of That $hich (s.
Paul says& H5e see through a glass
!ar#ly.I .ut this E!ar# seeingE !oes not in
29
any $ay alter the Presence that is
Actually ,erything ,ery$here8 Go!
an! the fullness thereof& omnipresent. (t
simply effectuates a highly limite!&
seemingly separate! e%perience& boun! in
a sense of time an! space& process an!
metho!& cause an! effect. This E!ar#
seeingE e%perience is not )eal& has no
actual form or substance& no causal
po$er& no 7nite e%istence. (t is purely an!
simply an illusory sense of That $hich (s
an! is proen to be at any minute
consciousness lifts a$ay from the
seeming& to the )eal& an! stays there.
The in7nite ,ntirety an! 5holeness
of Go! is the /nly .o!y& Form& Presence&
Thing& Actiity& Amount& Character&
Place an! Con!ition. (t (tself is the /nly
Manifestation& the /nly /nly.
2@
There is not an EinisibleE state of
omnipresence ersus a EisibleE state& an
EintangibleE ersus a Etangible&E an
EunmanifestE ersus a EmanifestE.
Go! is /ne& The (n7nite /ne $ith
Hnone otherI& therefore All manifestation
A anything an! eerything& $ithout
e%ception A is Go! an! of Go! )lone.
"othing EelseE e%ists8 no EotherE state of
.eing or Presence e%ists. "o EotherE or
E!ifferentE +ife& .o!y& Amount& Con!ition
e%ists than That of Go!& .eing the
Fullness an! Free!om of ?er*elf-
?im*elf here& no$& right $here you are&
as Fou& as eerything in an! being the
entirety of your life& as All that (s.
Fet appearance testi7es to a ery
!ifferent e%perience. The moment $e
grasp that appearance is nothing but
2>
appearance * a picture8 an illusory image
an! nothing more A then $e are a $isp
a$ay from our spiritual free!om an! the
tangible e%perience of all earthly life an!
actiity being 7lle! to oerLo$ing $ith
harmony& peace& success& plenty an! Doy.
),A+(N, T?(*
.ecause Go! is the /nly& an! because the
5hole of Go! is present at eery point of
(tself at the same time& an! because there
is no unmanifest& intangible& inisible Go!
A Go! is in7nite manifestation& tangibility&
isibility A then there is& in Actuality& in
Truth& here an! no$& no lac#& no
limitation& no !isease& no poerty& no
staration& no inDustice& no cruelty& no
immorality& no birth an! no !eath.
2<
All these name-able e%periences are
illusory sense only! not )eality. H(f you can
name it& it is not (t.I Go!& the (n7nite&
cannot be conceptuali;e! A name! -
because a concept& a name& is by
!e7nition 7nite. Go! is not a !e7nable
thing or being or amount or actiity or
place or con!ition& yet is e+perienced as the
perfection& harmony& abun!ance an! Doy
of all of life through& an! as& the
conceptual min! when God )lone is That
which one knows is True! therefore seeks.
The miracle of Go!& the miracle
youEre searching for& is foun! right at your
feet H$hen you #no$ ho$ to search this
ery moment.I The Hery momentI is
Go!& here& no$& /nly. (f eer $e search
for something EelseE $e are not searching
this ery moment truthfully. That is $hy
26
millions of truth see#ers the $orl! oer
either search foreer or en! each !ay of
searching frustrate! because they search
for something that !oes not e%ist. /nly
Go! ,%ists therefore it ma#es sense that
only Go! can be searche! for.
*o $hat $e are !ealing $ith $hen a
problem of any nature or seerity or
urgency presents itself& is a lac# of sense
only * a lac# of Go! a$areness only8 a
lac# of spiritually illumine! consciousness
only - neer a lac# of that $hich appears
to be.
"eer - never - is there a lac# of Go!
$here you are& omnipresent. Go! (s& an!
7lls& the entirety of (n7nity& the 5hole
being fully present at eery point of
in7nity at the same time. Therefore there
is not a lac# of any goo! thing or
40
con!ition at any point in an! of your
consciousness. "eer. As a hymn in Mary
.a#er ,!!yEs ?ymnal says& H?is fullness
remains BforeerC the sameI.
A++ EP)/.+,M*E A), A +AC0
/F G/1 A5A),",**
All problems are a lac# of God awareness!
nothing but that. The !if7culty stu!ents
hae is un!erstan!ing that $hen they
hae Go! a$areness they hae All&
because that All A that /neness A
appears through an! as the conceptual
EhumanE min! as goo! an! plentiful
conceptual form A eerything goo! an!
$hole an! plentiful an! effortless of that
$hich is !escribe! as material e%perience
when consciousness is flled with God awareness
41
rather than material awareness.
There is but /ne ,%perience.
"othing is e%perience! but the /neness
of ,%perience (tself because there is none
else. H( am the +or! an! besi!e Me there
is none else.I 2nfortunately A because
man has not properly un!erstoo! $hat
eery mystic an! prophet has been trying
to teach him A the /neness an!
/mnipresence of All Goo! - a belief in
two !ifferent $orl!s has propagate!
collectie consciousness.
There is the ingraine! belief of Go!
and man& an! his $orl!8 the belief that
man is here on earth an! Go! is up in the
s#ies some$here& an anthropomorphic
Go! sitting on a clou!& !ishing out faors
an! een miracles to some& but leaing
the maDority to struggle& suffer an! !ie&
42
sometimes in ery cruel or saage $ays.
,en those $ho hae lifte! into
metaphysics still hae Go! and man A
man possessing the po$er to EmanifestE his
goo!. 5ebster !e7nes metaphysics as
meaningJ ,of or relating to the
transcendent or to a reality beyond what
is perceptible to the (five) senses. /nly
$hen there is the belief in Go! separate
from man& or man separate from Go!&
!oes man hae something Ebeyon!E him8
!oes he hae to E!emonstrateE or
EmanifestE his goo! EfromE a source
some$here Eoutsi!eE of himself.
An! so you un!erstan! that to!ayEs
metaphysical teachings !o not teach the
presence of Go! Alone8 /neness.
General metaphysics teach Et$onessE.
That is $hy they !onEt $or#& or $or# only
44
to the leel of belief one has in oneEs
ability to EmanifestE goo!& to EregenerateE
or EhealE a !isease! bo!y into a healthy
bo!y& or transform a 7nancially suffering
in!ii!ual or business into a prosperous
one. The problem is that een the !eepest
metaphysical belief eentually fails
because it has no actual )eality to it& no
Actual *ubstance& no Truth& no /neness.
T?, /"+F
/neness A the Finishe! 0ing!om of /ne
A is the /nly )eality& the /nly Presence&
the /nly Form& the /nly Amount& /ne
being /neness8 being the /ne #sness of All
that (s& in All (ts fully Manifest Perfection.
(t is only EhumanE perception A the
E!ar#E or EfoggyE !egree of awareness of
4=
The /neness That (s - that ma#es for the
e%perience of separateness& lac#&
limitation& !isease an! !isharmony.
5hateer is EhappeningE in an! as the
in!ii!ual consciousness of you ersus me
is your versus my tangible e+perience of mind!
body and circumstance.
Al$ays rememberJ consciousness is
tangible e%perience. 5hateer is going on
in an! as your consciousness is your tangible
e%perience. Fou cannot escape it& or help
it& because you cannot escape your
consciousness. Fou are consciousness8
.eing is consciousness8 All is
consciousness. There is nothing but
consciousness& in7nitely& eternally& $ithout
e%ception. Fou are That. H( Am That (
am.I
(n!ii!ual life e%perience is simply&
49
an! nothing but& in!ii!ual state of
consciousness. 5hateer occupies your
consciousness as ErealityE A belief - is your
life e%perience because all is
consciousness8 all e%perience is
consciousness happening. The Elo$erE&
E!ar#erE& EfoggierE your consciousness is
being the more material is your e%perience
- an! by EmaterialE ( mean Eseparate!E Bin
e%perienceC from the Goo!& ?armony&
Plenty an! Koy of /neness. /n the other
han!& the more spiritual& illumine!& Go!-
7lle! your consciousness is being& the
more your e%perience is that of /neness
A All being /ne& an! ?ere alrea!y&
therefore harmonious& peaceful& plentiful&
Doyful an! effortless at eery step.
The EinnerE state is e%perience! as the
EouterE tangibility& all being /ne in Truth&
4@
therefore (ne in -eality here an! no$.
T?, M()AC+, /F G/1 A5A),",**8
T?, M()AC+, /F TA"G(.+, ?A)M/"F
Fou can no$ see that A because All is
Go!& /neness& /mnipresent& here& no$&
Finishe!& 5hole A our e%perience of
harmony is nothing more than a matter
of illumined consciousness.
Four consciousness A an! that of all
being A embo!ies the 5hole of Go!&
*pirit& Truth& fully Manifest an! Present&
here& no$.
Go! is /mnipresence being
/mnipresent at& an! as& eery point of
a$areness (t is .eing as Fou an! as Me.
An! because /mnipresence is in!iisible&
inseparable - /neness being the
4>
5holeness an! Completeness of (n7nity
at eery point of (tself A $hereer you
place your a$areness there is the 5hole of
Go!& Goo!& fully Present an! Manifest&
being the utter ful7llment of (tself as Fou&
in!ii!ually an! uni'uely.
"o$ listen carefullyJ if our
consciousness is EmaterialE therefore foole!
by appearance& $e cannot see the
unboun!e! Goo! that is foreer at our
feet. .ut if our consciousness is spiritual
Billumine!8 Go!-7lle! rather than matter-
7lle!8 not Du!ging by appearance but by
Go! Presence /nlyC then the unboun!e!
Goo! of All is foreer isible an! tangible
at our feet& at eery place $e are& an! as
eerything $e touch& as eery goo!&
plentiful an! harmonious conceptual
form an! con!ition.
4<
Fes& harmony an! goo! an! plenty is
Ehi!!enE A ma!e inisible A by a material
consciousness in the same $ay as fog
ma#es the fullness of the enironment
surroun!ing you less isible. Oisibility is
seerely !iminishe! by fog& an! it is in this
ery same $ay that the isibility of the
All Goo! of Go! A the All-Presence of
/mnipresence - is !iminishe! or clou!e!
by material consciousness. "eer is Goo!
(tself !iminishe! A Go!& /mnipresence&
/mnipotence& /mniscience can neer be
!iminishe!M .ut (ts isibility an!
tangibility is !iminishe! or clou!e! or
!isguise! by the consciousness of you or
me if your or my consciousness is
!ifferent than (t (tselfJ Go! consciousness8
spiritual consciousness8 the consciousness
of /neness8 the a$areness of the
46
Presence of Go! Alone.
(t is simply that ery much less than is
Actually Present is e%perience! by the
consciousness 7lle! $ith material belief
an! foole! by the appearance of such
belief.
As soon as a$areness $ith!ra$s
from that $hich appears to be& to That
$hich (s A Go! consciousness A then
greater visibility of The /ne Presence of
the All Goo! that is eer-present& as all& is
e%perience!.
?/5 ?,A+("G 5/)0*
*o-calle! EhealingE is simply an act of
greater spiritual awareness $hich has the
effect of greater truthful visibility. (f you are
suffering the e%perience of $hat& to
=0
EhumanE BmaterialC perception& appears to
be a form of !isease or !iscor! or lac# or
insecurity A any type of !iscor! or
!isharmony $hatsoeer A the only reason
youEre e%periencing it is your current lac#
of Go! or Truth or *piritual a$areness.
5hen you as# for help from a spiritually
illumine! in!ii!ual Ban in!ii!ual $ith
the EhealingE consciousnessC that $hich
appears to you to be !isease! or
!iscor!ant or lac#ing or insecure is
'uic#ly reeale! as 5hole& Perfect an!
?armonious A $hether of min!& bo!y&
con!ition or circumstance A because that
$hich $as e%perience! as the problem is
no$ illumine! to reeal its truth.
The nature or si;e or longeity or
seerity of the EproblemE ma#es no
!ifference. Al$ays it is nothing but a lac#
=1
of Go! a$areness A illumine!
consciousness - rather than the Ephysical
or materialE problem it appears to be.
E?ealingE is Dust a matter of Hopening his
eyes that he may seeI B2 0ings @J1>C -
bringing illumination to the scene& $hich
has the effect of !ispelling the !ar#ness or
fogginess of material consciousness to
reeal That 5hich (s.
1o you see this no$P
The EproblemE is nothing more than a
lac# of +ight A a lac# of illumine!
consciousness or illumine! a$areness Ban
un-illumine! consciousnessC - that has
!isguise! or !iminishe! or clou!e! the
isibility an! tangibility of the Fullness of
Goo! being the ery form& amount an!
con!ition of your conceptual BmaterialC
e%perience.
=2
There is the truth of eery problem
no matter what type of problem it is A $hether
in!ii!ual& family& community& $orl! or
unierse - an! its solution.
./1F
)ight no$ your bo!y is $hole an!
perfect& youthful an! full of itality& of
utterly perfect form an! $eight& glo$ing
$ith health an! beauty. Any bo!y
e%perience to the contrary is not actually
an EagingE or EillE or E!isease!E or EinDure!E
bo!y but simply a lac# of spiritually
illumine! consciousness that ma#es the
bo!y appear to be aging or ill or !isease! or
inDure!.
=4
),+AT(/"*?(P
)ight no$ your relationship is !eeply
ful7lling& the inariability of +oe being
the s$eetness of t$o in!ii!uals in
/neness& the Doyous union of t$o as /ne
+oe being the Presence an! ,%pression
of +oe (tself as ten!er& harmonious& true
an! ful7lling relationship& each naturally
thoughtful an! attentie to the other in
an! as Truth& as +ight& as loe an!
!eotion to each other& /ne presence
being +oe e%pressing8 giing.
Any relationship e%perience to the
contrary is not actually a !iscor!ant or
unhappy or unsatisfactory or frustrating
relationship but simply a lac# of
spiritually illumine! consciousness that
ma#es relationship appear to be
==
unsatisfactory. Go! A Truth A #s .ove an!
#s (mnipresence B/mnibeingC therefore
cannot be& or e%press& in any E!ifferentE
$ay.
There is& in Truth& in Actuality& only
the Presence an! ,%pression of /ne
+oe being the 5holeness an! Truth of
(tself as All .eing because Hthere is none
else besi!e ?im BThat 5hich (sCI
B1euteronomy =J49C. Therefore H#no$
the truth& an! the truth shall ma#e you
freeI BKohn <J42C. 1espite appearance A
!espite any unsatisfactory or unloing
e%pression happening in your relationship
A #eep your consciousness high& 7lle!
$ith Truth& $ith /neness& $ith an! as
Go!-a$areness& $ithout reacting to
appearance& an! then truthful loe
becomes isible& tangible& an! real out of
=9
the fog of material appearance.
P)/*P,)(TF
All is (n7nite.
Those three $or!s alone& if seriously
an! continually pon!ere! an!& in the
silence& allo$e! to ta#e strong root in
consciousness& are enough to bring
free!om to the $hole of in!ii!ual
e%perience.
All form& all presence& all amount& all
con!ition is )ctually in7nity (tself being
the in7nity of /neness as All. All is
/neness - (n7nity being the (n7nity of
(tself as All form. There are no
e%ceptions to this Truth because there are
no e%ceptions to /mnipresence& an! no
e%ceptions to (n7nity.
=@
The material BEhumanEC consciousness
!oes not ma#e this Truth untrue in
Actuality& Dust untrue in momentary or
temporal e+perience - $hich at any instant
can be !issole! an! $itnesse! as True.
)ight no$ all in your e%perience is
the manifestation of (n7nity !espite
appearance. HKu!ge not accor!ing to the
appearance& but Du!ge $ith righteous
BtruthfulC Du!gmentI BKohn >J2=C. Go! is
in7nite& omnipresent manifestation.
"eer is there 7niteness& lac#& limit&
separateness. "othing of (n7nity is
separate or apart from you. ?o$ can
omnipresence be separate or apart from
youP Fou are That. +imiting an! lac#ing
e%periences are utterly impossible in the
consciousness of /neness& of (n7nity& of
Truth& Go!. "eer !oes one hae to $ait
=>
for the fullness of goo! e%perience A goo!
form& actiity an! amount A because
(n7nity of All alrea!y (s& an! Fou Bthe
Consciousness that Fou areC are That.
This is simply another $ay of stating that
the 5hole of Go! is embo!ie! in an! as
your consciousness A the $hole 2nierse&
the $hole of (n7nity an! /mnipresence&
fully Manifest an! eer aailable to your
in!ii!ual e%perience.
,erything of your e%perience is
alrea!y A this minute A in7nite in
measure an! omnipresent in aailability.
Any e%perience to the contrary is not
Actually a lac# or limit or separateness or
inability of plenty or goo! or harmony or
opportunity but simply a lac# of
spiritually illumine! consciousness.
=<
5/)+1 P,AC, A"1 2"(/"
All beings are& in Actuality& The /ne
.eing A /mnibeing A in!ii!ually
e%pressing as& an! for& the tangible
e%perience of harmony peace& Doy&
purpose an! ful7llment of /ne They
Are.
(t is utterly impossible for /neness to
!isagree $ith (tself& to be self-sering&
gree!y& cruel& hateful& to harm (tself& to
thin# of (tself as personal or separate
from others because as in!ii!ual
e%pression of /ne A in!ii!ual .eingness
A (t is an! All is +oe& Fullness& (n7nity&
Free!om& unfettere! Completeness&
/mnipresence.
Any $orl! actiity to the contrary is
not )ctually happening but is an imagery
=6
of material consciousness A an oerlai!&
untruthful image of That $hich Truly (s.
.y not being ta#en in by the imagery
A as !if7cult as that often is A therefore by
not reacting an! rushing to E!oE
something mental or material or physical
to stabili;e the appearing con!ition& but
by staying in the +ight of Truth
Consciousness alone& the !iscor! A no
matter of $hat nature it is A clears an!
harmoni;es of its o$n accor!& Dust as the
ie$ of the ocean Eclears an! harmoni;esE
of its o$n accor! as the sun !ispels the
morning fog.
This is $hat Moses instructs usJ
HFear not& stan! still Bta#e no mental&
material or physical actionC& an! see the
salation Bthe harmonyC of the +or! Bof
TruthC& $hich ?e $ill sho$ to you this
90
!ay.I B,%o!us 1=J14C
T?, *,C),T
The simplicity an! secret of Truth fully
manifest as in!ii!ual e%perience !ay-by-
!ay& e%perience-by-e%perience is that of
seeking God! "pirit! Truth instea! of material
bo!y& thing& amount an! con!ition.
Perhaps the most important teaching
of the Master is capture! in +u#e 12J
,# say unto you! take no thought for your
life... but rather seek ye the kingdom of God! and
all these things shall be added unto you. Fear not!
little /ock! for it is your Father0s good pleasure to
give you the kingdom1 (.uke 2333' 42$43).
HTa#e no thought for your lifeI
means HDu!ge not by the appearanceI8 !o
not beliee& or react to& or ma#e effort for&
91
or fear& or try to manage or EmanifestE
anything of material appearance or
e%perience. Appearance is not True. (t is
not That $hich Truly an! Alrea!y (s.
?ae spiritual awareness' God or Truth
consciousness. Allo$ your consciousness to
be 7lle! $ith the a$areness of the
Presence of Go!& *pirit& Truth& (n7nity
being /mnipresent as All.
Then& your spiritually illumine!
consciousness remains reste! an! still&
silent an! receptie A un!isturbe! an!
non-reactie to appearance A seeing& in its
enlightene! state Bspiritually brighter
stateC& a greater !egree of That $hich (s.
.e assure! that een one true !egree
greater than material consciousness
$itnesses miracles.
92
T?, M()AC+,
5atch the miracle as your illumine!
consciousness !issoles !iscor!ant
material appearance Be%perienceC to
reeal truthful min!& bo!y& thing& amount
an! actiity.
5atch ho$ the effortless& still an!
silent consciousness of you $itnesses
miracle after miracle of spiritual
harmony an! $holeness emerge out of
the fog of material limitation an!
fogginess A the transformation of illness
an! !isease to ital health& lac# an!
limitation to unboun!e! abun!ance&
loneliness an! hate to loing relationship&
local or $orl! !iscor! to $orl! union&
an! ful7llment of purpose& as you& an!
for all $ho are open an! receptie to
94
Truth as your illumine! consciousness
touches them.
(n!ee!& /nly Truth (s& therefore only
truth a$areness A the spiritually illumine!
consciousness - is re'uire! of in!ii!ual
self in or!er to $itness (tEs ?armony& Koy
an! Free!om eery$here present& as
eery conceptual e%perience of Man#in!.
( hol! you in Truth consciousness al$ays.
)est an! rela% your being in the
+ight of Truth 7lling an! surroun!ing
you. (n this $ay your Truth is isible& here
an! no$.
T?, ,"1
9=

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