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Class Notes
(Taken at a Pontifical University)
First Lesson:
The Material Object of PoN are Mobile Beings. On this level PoN shares the MOb with experimental sciences.
The Formal Object of PoN are the ultimate/first causes of Mobile Beings because the FOb focuses on the aspects of its subject
that make it what it is.
PoN is the branch of Philosophy which deals with the ultimate/first causes of Mobile Beings in the light of / by using natural reason
The principle of being can be applied to different things, but only in analogy (a sheet of paper and an elephant both “are”, but you
cant apply to them the principle of being in the same way).
Being (for Aristotle and St. Thomas) is the ultimate object of study, because you cannot study non-being. You cannot know non-
being, unless you know being.
Second Lesson:
The first philosophers (Thales, Anaximander, Anaximenes) were looking for ultimate principles (archae). Philosophers of nature.
How come, that things change? If they do, there should be a principle of change.
Parmenides: Permanence
Heraklit: Change.
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Plato wanted to reconcile change and permanence, so he said, in this world we have change, but this world is just partly real, the
real world would be the world of ideas, the world of form. Two worlds: Ideas, and world of material things. Here we have change,
but our world is derived from the permanent world of forms. There you can find the ideal form of beauty, patience, kindness, love.
What we see here are just trickles of beauty etc. Permanence in the world of forms, change in the world of images.
Aristotle and St. Thomas were not satisfied with these explanations. Material world is real, not just derived, not just ideas. So we
have to explain this material world. They explained this principle, that is interior to every material thing, change and permanence.
We call this principle Hylomorphism. Every material thing is composed of two ultimate principles: Matter and form. Most evident
to our eyes is movement. When there’s movement, we are aware.
Movement:
What is movement? (Page nine of text). Act of a being in potency in as much as it is in potency.
Movement is not in a point, but between two points. When you are between two points, you have partially achieved the way. So
you are in potency to your point of arrival. “Imperfect act of an imperfect being”.
(Movement = change)
Change:
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We have two changes: Substantial change and accidental change
Accidental change: Change of location, change of hair-color By doing that, I do not change the substance.
Substantial change: If I burn a pen, it turns into ashes. Ashes are not a pen anymore. There has been a substantial change.
In Transubstantiation you change the substance but not the accidents: Body and Blood of Christ still have the accidents of bread
and wine. But these accidents cover the substance of body and blood: It’s a miracle.
Knowledge: No reason for pride, because it’s an accidental change, as are all accomplishments. They don’t make us more human
(more substantial). More realized as humans we become more open to possibilities, which brings obligation to help others to
become more realized as well.
Substance = Prime Matter (cause of individuality of human beings) and Substantial Form (soul): If you separate these, you have a
substantial change, e.g. when body and soul are separated, you do not have a human person anymore.
Prime matter has innate appetite to be united with the substantial form. Body and soul have transcendental relationship.
In movement we need a subject (pen). There is something accomplished. Due to its nature the pen cannot become rubber or ice,
or change color while it’s moving. To become something is always within the limit of the nature of the subject.
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Nothing moves by itself, there is always a cause. Inanimate beings have extrinsic causes for movement, so called agents. (“I am
an agent, because I move the pen”).
Accidental change also is accidental movement: Example: When you change place you don’t change the substance. You acquire
a new accidental form, because you take another place. Place is an accident, bus all these categories can be seen as accidental
forms. You change the accidental form, not the substantial form.
Knowledge is an accidental form. “You don’t become an angel, when you know more.”
You can talk about a subject that has attained a certain perfection (or is moving). With beings having attained complete perfection,
you talk about two ultimate principles: (Prime) matter and (substantial) form.
With subjects not having attained perfection, there is a third ultimate principle: Privation, the gap between the achieved and the
still to be achieved. Privation is a negative reality, because it is a lack of something and because it is there, and once you
achieved the goal it is gone.
A principle is that from which something proceeds (A point is a principle of a line). Talk about principles is talk about origin.
Talk of cause is talk of dependence (The movement of the pen is dependent on an agent).
Third Lesson:
Substances and accidents: A substance can be on its own. An accident always has to inhere.
We see the accidents. The substances are not visible. We come to know the substance through the accidents. When you see a
piece of paper, you see the accidents of the paper, the size, the shape, the color. When we talk of prime matter and substantial
form (the ultimate principles), we have to remember that they are responsible for the movement of a being. When we talk about
nature, we also talk about the principle of movement present in mobile beings. This is the reason, why we call the first
philosophers “philosophers of nature” because they were looking for a principle of movement. When we say nature we can also
mean the essence, because it answers the question “what?”. The nature of man is rational animal. Nature can also mean the
essence.
How do you explain to a street-vendor that prime matter exists? Find out?!
Fourth Lesson:
Closest accident to the substance: Quantity (accidental act!). Most evident of all accidents.
Quantity is a determination of a being -> to have parts along with other parts (a part is outside other parts (my arm is not my leg))
-> order in the parts -> whole
Extension and size are pre-supposed. Before you can divide something, you need extension and size. Substance (PM+SF, PM:
pure potency; SF: act, SF gives and determines mode of being) is more fundamental than quantity.
When talking about quantity, you only talk about material substance. You can only have quantitative parts, when you have
material.
Primary formal effect of quantity is actual extension with respect to itself not another thing.
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Secondary formal effect of quantity:
Actual extension with respect to place (something is related to a place)
Divisibility (parts can be separated from the unity; math: indefinitely, phys: limited)
Measurability (Body can be compared to the quantity of other bodies; Urmeter)
Impenetrability (A body cannot enter a place already occupied by another body)
Principle of individuation (related with quantity) => Prime matter (matter) signed (determined) by quantity. PM abstract: alone,
pure potency; PM concrete: with SF.
This principle explains why we have individuals
Principle of specification: SF
Principle of divisibility: PM
An act cannot determine another act. Therefore quantity (which is an accidental act) has to determine Prime Matter (which is
potency) and not Substantial form (which is also an act).
Fifth Lesson:
Substantial Form serves as a specifying character of the proper quantity (Quantity for man or animal or plant i.e.)
Through the principle of individuation a thing becomes an individual. Rational animals share rationality and individuality. But it is
concretised individuality. Because of individuality we are divided from one another. To be an individual: “Undivided in itself,
divided from others.”
How do you know that there are two individuals? They occupy two different places. This is just an effect, not the cause of the
individuality. The cause is: They mutually exclude each other as “parts of this room”. My leg and my arm mutually exclude each
other as parts of my body.
Number
Number follows quantity (how old, how long, how heavy, how many…)
Number is ratio of two or more quantities, one of which is taken as a standard unit.
Number exists only as a concept. What exists are distinct units. You don’t see “1” or “2” or “3”, but distinct units. Number is a
mental being. It is an intellectual work in which we perceive independent and whole units as dependent parts of a series.
Number: Only human beings can count, because it is an intellectual work.
Created material; materiality + quantity : Substance is quantified, an individual substance -> next thing added is time and space.
The substance enters time (history) and space (pace).
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Time
We experience “instant” or “actual moment”. But you can experience duration, continuity. But this exists in your mind, your
consciousness and the mind connect the different phases.
Definition of time: Number or measurement of movement according to before and after. This implies somebody who measures
-> consciousness.
Time and movement are related in a measurement of “before” and “after”. In our definition of time it is obvious that you have the
movement as objective aspect of time and the consciousness as the subjective aspect of time.
When I say “consciousness” in measuring time, some of us are not conscious, some are very conscious, like when you have a
date and the person doesn’t show and time just seems to take longer than usual. Our consciousness measures, but it is not the
only aspect of time, because then time would be subjective. People experience time differently. A class only lasts 45 minutes, no
matter how long it may seem to single students.
Grasp the continuity in the sense that we have past, presence and future in mind. The uniting piece seems to be the present.
Some say it’s the future, some say it’s the past.
St. Augustine (present): Takes as an example the breviary. The peaces of the office you have read are in the past and serve your
memory. You anticipate the lines still ahead of you, which becomes especially clear when you reach the end of a page and your
fingers already grad the corner of the page to flip it. Only where you are in the text requires your attention, so the present seems
to be the uniting part.
Heidegger (future): The future is coming of death and everything you do in life is just attempts to evade this death. The present is
just filled with countermeasures against approaching death. You take vitamins, you obey traffic rules, you dress warmly etc. So to
Heidegger the future is the time that mainly drives us
Ricoeur (past): Any important event in the past is a point of departure, serving as a reference point from which present and future
are measured. I. E. all our dates relate to the birth of Christ.
Reality of time: In Egypt the knew about yearly recurring floods of the Nile. They recorded the height of the water every year, by
marking a wooden stick with knives. Since the height is always different, you see that time is linear, nit circular, always repeating
itself.
Space
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Definition of space: Distance between two material quantified entities.
Examples of space: external space (the space between two bodies) and internal space (the space between two parts of the same
body)
How can you prove that space is real? Space is a mental concept, but based on reality, because you can’t have distance without
the presence of two real and concrete material entities, connected with quantity.
Sixth Lesson:
Quality:
As an accident it is different from substance and as a modifier of substances it is distinguished from quantity. Quantity prepares
the substance, it doesn’t modify it. Then the substance is ready to be modified by quality.
One more remark on quantity: You can distinguish between continuous and discreet quantity.
Continuous: A quantity with one limit
Discrete: Several quantities that form a unit (as i.e. in a clock) or do not form a unit (as i. e. seven apples)
Quantity per accidens of quality: The influence of dimension creates a difference. When you have a small spot and a larger spot of
the same color, the color in the small spot seems to be more intense.
Quantity per se of quality: You can measure a difference in quality because of a difference in quantity.
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[exam alert!] The anthropomorphic and cosmological principle of the origin of the universe:
Cosmological explanation: The Big Bang. From that moment on different evolutions (i.e. temperature, elements) took place. This
explanation sometimes neglects the place of man and sometimes even the place of God.
Anthropomorphic explanation: Everything evolved in order to favor the existence of man.
The Future of the universe: Some scientists and some philosophers talk about the future of the universe as determined (teleology:
nature acts for an end and there is regularity). Other scientists and philosophers say the future of the universe is undetermined.
The universe is determined because it follows chemical and biological processes. But there is man as part of the universe. And
man is half determined because his body is subject to chemical and biological processes, but also is undetermined because he
has intellect and soul and is able to chose and make decisions. So that would make the universe undetermined, because man is
part of it.
If you have finite substances in a system, you cannot say that the system is infinite. If we accept the existence of infinite quantity,
we must have infinite substance. But if a substance is of limited nature, it is a finite substance and that can only contain finite
quantity.
So the universe is a finite substance.
The universe is contingent, too. 3 reasons for that:
1) The universe is not its own existence. It got its existence from another
2) Because it is composed, the universe needs some force to unite it.
3) Whenever you see potentiality it has to be realized, has to evolve. And everything that has to evolve has to be contingent.
Seventh Lesson:
God has to be real because he provides the limit + chooses the potentiality. If he is real he has to be actual entity, like us. Theory
of “divine Di-polarity”. Di-polar God -> Primordial nature (abstract aspect; without time) and consequent nature (concrete God is
affected/influenced by our condition -> suffers; with time) -> God creates the world and the world creates God.
Experimental science considers a mobile being within a certain condition or circumstance without rendering intelligible the
essence of such sensible material. They are confined to secondary and proximate principles of classes of mobile beings rather
than first principles.
Chemistry, for example, is interested not in mobile being but in its atomic weight and number - its’ chemical properties. A
scientist uses concepts like quantity, quality, space and time but it is not his job to deal with the essence of these concepts.
Physics and other experimental sciences do not answer questions related to mobile beings as such, because their science
does not ask them.
Cosmology - cosmos means order or good arrangement. Logos signifies ‘word’ or mental expression of the act of knowing.
Cosmology signifies the science of the universe. Aris. Called it physics, which meant for him ‘philo of nature.’
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3 types of change in sensible experience:
Qualitative, Quantitative (parts of something - properties of an object) and local
2. Doctrine of Hylomorphism:
Movement: Hylo/Morphism Greek: hylo and morphe
matter - form
(from my dictionary) The theory that all physical things are constituted of 2 internal principles: The one remains the same
throughout all change and is the passive basis of continuity and identity in the physical world - this is the prime matter. The
other is displaced or removed from actuation of the matter in substantial change - this is substantial form.
Both are essential parts of a substance and cannot exist in reality without one another.
Substance is not an accident, but a substrate of the accidents. Substance is “underneath” the accident.
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Substance 1) Prime Matter
2) Substantial form - these are intrinsic principles
death is substantial change - soul leaves body. Substance is that which is essential. Substance equivalent to essence or
nature. Substrare - to be under. Substance is underneath, accidents on top and carried.
Substrate - something that links accidents to substance. Substance is not an accident, but a substrate. Only substance can
subsist - can exist independently. Substance equivalent to essence or nature.
5. Movement: definition and the difference between substantial change and accidental change.
my dictionary: Motion: Difference in space. Change of place. Made a universal principle by Heraclitus. Denied as a possibility
by Parmenides and Zeno. Subdivided by Aristotle into alteration or change in shape, and augmentation or diminution or
change in size.
Unique Example:
Book:
Material cause: Paper
Formal cause: individual sheets of a particular size bound with glue and/or string.
Efficient cause: Author and machinery used to print it.
Final cause: Education, entertainment, pleasure of man.
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QUANTITY or size cannot be strictly defined because it is one of the supreme genus of being. It can be described: It is a
determination of a being that makes a substance have a part adjacent to another part, thus to have extension and size.
Quantity involves parts and divisibility.
Implies Order: Without quantity a substance will not have parts and will not have size.
Quantity is really the principle of extension in space.
Intrinsic: Shoe size, how tall. Predicative that asks “how much.”
Extrinsic: Time (measurement of movement as much as there is a before and after), Predicative that asks “when.”
Quantity is NOT a substance for 3 reasons: 1. Always ascribed to something and is never alone; 2. Visible and accessible to
the senses, but proper to the substance to be known by reason; 3. PM and SF do not constitute their own quantity and even
the 2 put together cannot form extension.
Effect of Quantity: A quantifier substance in a place.
Being in a place is a secondary formal effect. Without extension you will not find the chalk on the table.
Formal effect of quantity: Actual extension of parts of a body - parts in relation to other parts.
2ndary: Actual extension of a body in relation to a place, plus
Divisibility: can be broken up. Only if it has extension or potential.
Measurability: When body is capable of being compared with the quantity of other bodies.
Impenetrability: Secondary effect of quantity. Prevents another body from occupying its’ place.
QUALITY is a property of bodies which is directly sensible to various senses and which has specific diversity and intensity. It
answers the question “what?”
2 principle characteristics: 1. Specific - differences between themselves - Color, sound, odor, and within each class there are
specific differences. Diversity of intensity - really red or a light right. Really loud or really quite.
Also includes immaterial realities such as intellect, virtue, goodness, etc.
species of quality: Habits (learned traits developed), Powers (principle for acting - power of reasoning), Passion (quality of
person - color) and Figure (physical size).
Relation between the 2: The Quantity of a body is always determined by the quality. Ex.: Virtue is a quality, how much is the
quantity - very little, or a lot of virtue? If the quality does not exist, it can not have quantity. If something is red, there exists a
certain quantity of red, but no quantity of white. Quality traced to form - quantity to prime matter. Qualities can be analogical.
Roger Bacon - nature tends to fill up any semblance of vacuum. “Horror vacui” - nature abhors the empty. Leibniz thought
empty space metaphysically impossible. Newton needed it to explain mechanical movement of celestial bodies.
Place: A reality that immediately surrounds an object. An area with determined, concrete limits. 2 ways of being in a Place -
Being reasonable as in man or water being in a container.
A place is mainly immaterial. If it were material it would be a body covering other bodies.
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Philosophical Time:
Augustine unites time with the ‘present.’ Past becomes present through memory, present made actual through attention and
the future is present through expectation.
Heidigger unites time with the ‘future’. Man is a being unto death. Past is a story of man’s struggle to avoid death, the present
is a testimony of his effort to avoid death, and he is anxious about how he can avoid death in the future. (strong socio-political
influence from WW II)
Ricouer - time with the past. The present is the effect of past experience, and the future will be an extension of this recounting.
Scientific Time:
Absolute time of Newton: There is a uniform time for everybody in everyplace in the universe. Simultaneous time.
Relative time of Einstein: My time is not your time. Time on Mars different from time on earth.
Subjective time of Kant: Time is a mental structure which stays in the mind even when one forgets about time.
Clock in Bonn, Germany is a cesium-beam clock and custodian of Earth time. Earth doesn’t keep good time.
From the 2nd law of thermodynamics, physicists determine the direction of time as irreversibly oriented towards ‘a maximum
level of disorganization,’ a stage called maximum chaos. Entropy.
Biological Time shared with other living creatures. Flowers open and close at certain times of day. HB craves rest and are
heading to the maximum level of chaos - we get older each day.
Religious Time: For pagans, things repeat - birth, death, rebirth. Catholic time not cyclical time. Christ died once and for all.
Time is linear for us.
Position of Atomism - the atomists talk about matter and local movement. When you talk about a student, student as concrete
matter, and has capacity of local movement. How is it a Monism? always talking about 2 things - matter and local movement.
Matter and local movement is what we see externally. For atomists, they explain corporal principle called extension. Gives
reason to each individual being. Extension here is a ultimate constitutive principle. In hylomorphism it is just an accident.
Leucippus and Democrates didn’t deal with movement - it’s eternal. All these atoms were in a void, and the similars went
together. No question about 1st cause - mechanical explanation without touching causes. Just explaining everything.
As a philosophical concept it is materialistic.
As cosmological concept (on causes, can’t help going to first or final cause), they may say that, with regards to local
movement.
Dalton brought atomism back as a science in modern chemistry. Atoms here are charged electrically and therefore have
interior force - not inert like the Atomists thought.
Critique:
Scientific dynamism does not deny the existence of extended matter. Action at a distance is another consequence of
dynamism. With no contact, an effect may be accomplished in another body but it must be instantaneous, which is impossible.
There is always some time that takes place - even with light reaching a destination. This proves their can’t be action at a
distance.
We say with atomism or dynamism are in category of Monism (or reductionism). Only 1 principle which constitutes everything.
Dominates everybody else.
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Major observation in science called “Law of Hubble” - velocity /\ distance /\.
The further the distance between galaxies, the faster the separation is. Velocity proportionate to distance between galaxies.
Time is indicated by the velocity of incoming light. Longer time to arrive at certain planet. Person on the planet where the light
comes from grows older slower than we do.
Astronomers compared galaxies and saw they are moving away from each other. Determined through light reflected in
spectrum. Light was moving to red region of spectrum.
So, the universe is expanding. Doppler effect explains this movement of light to red region. Made use with law of Hubble to
present a universe that is constantly expanding.
Hubble’s law formulated in 1929.
We can measure things only according to how good our instrument for measuring things. Anything that has quantity is finite.
The sense of infinity is that there is another extension, and another, etc. not exhausted. An indefinite plus.
5 causes by Tom:
1.) Necessary Being ----------------> Contingent Beings
2.) Primary Causes -----------------> Secondary Causes
3.) Unmoved Mover ---------------> Moved Mover (we are self-moving, but what gave us that law.)
4.) Governance ---------------------> Order
5.) Grades of Perfection ----------> Must be a highest grade of perfection.
Remember basic definitions. Movement, place, time. causes, substantial forms, matter. Exact definition.
Other terms:
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innate appetite - a tendency towards - no acquired knowledge. Natural appetite of stone falling to earth - inherent in its nature
to fall down. Animal - innate appetite to migrate - no acquired knowledge.
Innate appetite for the form
Acquired appetite - us turning to dust.
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Nature is the principle of movement present in a mobile being, not in accidental manner but primarily present. Tom: the word
‘nature’ is properly said first of all to living things. It is also an intrinsic principle of motion.
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