Copyright 1970 by Monastery of the Seven Rays, Quito, Ecuador, A rights reserved

Monastery of the Seven Rays

Monastery of the Seven Rays,
IInd Year Course in Sexual Magic
Introduction to Part II. The Deductions of Sexual Magic
(essons !,",#, and $%.
&'()TI(*+RY SY,Y-I&S, S&CTI(* I.
There are t.o levels of evolution recognised in the field of sexual /agic. These
t.o levels refer s0ecifically to levels of consciousness 0roduced .hen the .orld of
nature turns 1ac2 u0on itself and directs its 0ath.ay of develo0/ent -od.ard or to.ards
the Iconos0here. &verything .hich reflects the highest of hu/an attain/ents is to 1e
found in this ever ascending evolutionary arc of s0iritual gro.th. oo2ed at fro/ the
outside, this 0ath.ay 2no.n as that of the evolutionary sy3ygies 0resents a 0erfected
unity of hu/an s0iritual co/0letion, 1ut .hen exa/ined .ithin, 1y esoteric /ethods it
is 4uite 0ossi1le to distinguish t.o 0hases or develo0/ents, .hich .hile significant in
the/selves are related as co/0le/ents in this /ost refined of areas of sexual /agic.
56irst there is s0ace, and /y /ind is .ithin all of it7 yet, therein I have
also 0laced /y 1eloved as 0olar o00osite. Then there ca/e forth fro/ the
0rocess ti/e, .herein I sa. t.o 0oles of learning, and these I 2ne. to 1e
.ithin /y o.n 1ody.5
(eg1ha Revelations fro/ Ra8Ma8el%.
There are t.o surging levels of evolutionary consciousness /oving, even struggling
to.ards the divine iconos0here. The outer/ost level is s0ace8consciousness, .herein the
total 0resence of the glorious eg1ha is felt 1y sensitives, seen 1y clairvoyants, and
2no.n 1y /agicians. This s0iritual 0resence /ust fill all of s0ace, for it is the
truest of the divine geo/etries. eg1ha is s0ace and 9e is the /ost 0erfect of all
s0aces and degrees of consciousness, for having 0oured hi/self out in total sexual
/anifestation, 9e no. co/es 1ac2 to 9is o.n inner hiddenness. ess divine than eg1ha
is the 0resence of uage, no., a de/igod and indeed an evolving for/ of divinity. uage
re0resents the 0erfection of s0iritual essence, and he is no. .hat hu/anity .ill 1eco/e
/illions of years fro/ the 0resent. uage re0resents the highest 0ole of hu/an
evolution and his contact .ith eg1ha re0resents the /ixing of hu/anity .ith divinity,
or the /eeting 1et.een the rising are of hu/an consciousness and the ingathering of
divine s0ace80lenitude. This /eeting in s0aceconsciousness 1et.een the t.o 0oles of
evolution constitutes the 0rinci0le of the 0lero/a, s0o2en of 1y the -nostics of old as
the co/0leteness of the heavenly universe of .orlds. Yet this 0erfect ingathering of
essence or eg1ha and existence or uage 2no.n 1y the -nostics in ter/s of their very
select /eta0hysical categories is itself, as a 0rocess, inco/0lete for it too /ust have
its o.n sy3ygy, :ust as it is co/0osed of the sy3ygy of eg1ha8uage.
The /ate or sy3ygy of s0ace8consciousness is the rising are of ti/econsciousness,
.herein is to 1e found t.o 0oles of doctrine, or t.o sources of teaching, unified in
the /eta0hysics of esoteric teaching, as sy3ygy, 1ut nevertheless re0resenting distinct
0oles of /agical influence, in that they can /a2e se0arate contri1utions, and that .hen
lin2ed in the coo0erative 0rocess of teaching there is an added richness. This sy3ygy
is the source of the /agical teachings used 1y the Monastery, 1ut at the sa/e ti/e this
source is also a cos/ic 0rocess 2no.n as the evolutionary arc or sy3ygy of
ti/e8consciousness. The t.o 0olarities .ithin this 0rocess reflecting the sy3ygy of
;. The sy3ygy of evolutionary arcs of s0ace and ti/e consciousness and the
eternal.
<. The sy3ygy of s0ace8consciousness and ti/e8consciousness.
=. The sy3ygy of uage8existence and eg1ha8essence in s0ace
consciousness.
is the
>. The sy3ygy of Michael +4uarius and Racine, in the ti/econsciousness of the
age.
&ach occult 0eriod of history evolves its o.n for/ and /atter in accord .ith 1asic
inner needs in s0ace consciousness and ti/e8conscious ness. The 0resent age, The +ge of
+4uarius, is a con:unctive state of a.areness existing 1et.een the 0olarity of Racine
(March #, ;?>!% and Michael (@anuary ;$, ;?=!%. The 1oundaries of the 1eginning and the
end of the sign of +4uarius, .hen translated into the ti/econsciousness language of
sexual /agic, 1eco/e the conjunction of Pisces (Racine% and Ca0ricorn (Michael%, yet .ith
sufficient overla0 into +4uarius and .ith sufficient s0ace/ent of 0lanets to insure
total do/ination of the +4uarian +ge. This is the reason .hy the highest ex0ressions of
occult insight have co/e in these lessons .hen there .as this terrific /agical
coo0eration 1et.een these t.o 0oles of /agical a.areness in defining the teaching
0rocess .hich is 2no.n as the ti/e8consciousness of the +4uarian +ge.
The rulershi0 of +4uarius having 1een given to the 0lanet )ranus /eans that )ranus
/ust 1e defined as a con:unction of Saturn (Michael% and *e0tune (Racine%, and such a
conjunction is 4uite 0ossi1le, for it i/0lies a 1lending of the /asculine (Ca0ricorn and
*e0tune% and fe/inine (Pisces and Saturn% in 0erfect 1alance. Perha0s future ages .ill
have this 4uality, and 0erha0s it has already existed7 1ut calling the studentAs
attention to .hat has 1een said of the sexual nature of the eight 0lanets, .e /ay note
that
Male 6e/ale
;. 'ulcan 'enus
<. )ranus Saturn
=. *e0tune @u0iter
the relationshi0 in sy3ygy 1et.een )ranus and Saturn and *e0tune is the relationshi0
1et.een
a. the use of sexual /agic in its theoretical for/
1. the total 0ossi1ility of all /agical syste/s
c. sexual /agic in its /ystical for/, the analysis of drea/s
and i/ages
so that the entire 0attern of teaching is indicated 1y the conjunction of sexual
characteristics as they are found in that earlier lesson. Thusly, the evolutionary are
of ti/e8consciousness /ust 1e understood to 1e a true sy3ygy, and not /erely a
con:unction of 0oints of agree/ent, for it has definite /eta0hysical roots 1oth in
existence and in essence. This is the test of any ty0e of ti/e8consciousness, na/ely
.hether or not it has its roots in the s0ace8consciousness .hich as a /ore
co/0rehensive sy3ygy envelo0es it co/0letely and har/oniously. (ur inter0retation of
the +4uarian +ge does satisfy this 1asic re4uire/ent, and therefore .e are .ithin the
s0here of the evolutionary teaching of this age, 1ecause .e have defined the +4uarian
+ge in its innermost being as 1eing the con:unction in 1eing, or sy3ygy of Michael and
Racine as the sources of doctrine.
+s evolution is related to eternity 1y sy3ygy, and as ti/econsciousness is 1y
sy3ygy related to s0ace8consciousness, and as uage and eg1ha for/ a sy3ygy, so in
doctrine Michael and Racine for/ the sy3ygy of the +4uarian +ge. So/e .ill say that
this sy3ygy is /erely the reflection of a overall or greater har/ony of the age, and
that there are other 0ossi1ilities of inter0retation. Be are in a 0osition to deny
this, for there is not the deductive 1asis in other vie.s for tal2ing a1out the
+4uarian +ge su1stantively. Bhen other teaching grou0s or occultists s0ea2 of the
+4uarian +ge they s0ea2 of it as an ad:ective to characterise .hat they have 1een
saying or resaying for the 0ast fe. hundred years. They si/0ly say 5+4uarian +ge5
1ecause this is the occult .ay of saying 5the very latest develo0/ent5 or 5the ne.est
idea5. (thers .ould say 5:ust off the 0ress5, or 51a2ed fresh this /orning5, and none
.ould deny that they are using these .ords to /odify their o.n su1:ect8/atter, i.e.,
using the .ords ad:ectively. Cut, 1y /a2ing certain that it can 1e esta1lished that the
+4uarian +ge is the na/e of the sy3ygy of ti/econsciousness and 1y sho.ing that it has
its 1asis in existence (@anuary ;$, ;?=! and March #, ;?>!% as .ell as in essence
(Saturn8)ranus8*e0tune and Pisces8+4uarius8Ca0ricorn%, the +4uarian +ge has 1een ta2en
out of the category of the ad:ective and is no. a su1stantive, .hich /eans that
standing on its o.n feet it can 0rovide us .ith teachings and revelations .hich .hile
sho.ing connection .ith the 0ast, 0oint in an entirely different and ne. direction.
This is 0recisely .hat the Monastery teaching is all a1out.
The 0ur0ose of evolution is to 1e seen in the 0lace/ent or situs of the
evolutionary arc of ti/e8consciousness .ithin that of s0ace8consciousness, for the
relationshi0 of ti/e to s0ace is the relationshi0 of effect to cause.
Ti/e8consciousness is naturally fed and ins0ired 1y s0ace8 consciousness so /uch so
that the entire +4uarian +ge teaching 1eco/es an ela1oration of eg1ha /eta0hysics,
.hich .ithout this 0a0er to ex0lain the /atter /ight a00ear strange to certain readers.
9o.ever, the fact is that there is a continual source of ins0iration flo.ing 1et.een
s0ace8consciousness and ti/econsciousness and it is only 0ossi1le 1ecause of the
analogy in sy3ygy .hich exists 1et.een the t.o levels of evolution. Should the
relationshi0 in sy3ygy 1rea2 do.n at so/e level then an entirely ne. /eta0hysical
arrange/ent .ould have to e/erge 1efore revelation .ould 1e 0ossi1le. Be say this in
order to ex0lain the /echanis/ 1ehind our /ethod of receiving the teachings, since it
is neither fro/ the .orld of 1oo2s (there are no 1oo2s on our teachings% nor fro/ the
.orld of /ediu/shi0 in the traditional sense (a Piscean +ge 0ractice% that our
teachings can derive. Rather they reflect the /ost 0erfect use of the /ost 0erfect of
all /eta0hysical instru/ents, the sy3ygy. You have 1een ex0osed to this ty0e of
/ediu/shi0 1efore in the first year course, .here there .as a discussion of the 1asic
idea. 9ere .e have given the 0rinci0le 1ehind the /echanis/, and it .ill 1e our tas2 in
the re/aining three 0a0ers of this introduction to a/0lify the /atter further. Please
note the diagra/ .hich follo.s as offering so/e2ind of gra0hic assistance.
Michael +4uarius and Racine.