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INTRODUCTION
As every year on the evening of Good Friday, the liturgical commemoration of the Lord's Passion,
the Church of God in Rome, guided by its Pastor, the Successor of Peter, participates in the
devotional practice of the Way of the Cross at the Colosseum. Pilgrims from the worldwide
household of God walk with the Christian community in Rome along the fourteen stations while
millions of faithful of every language, people and culture take part in the prayers and meditations
through radio and television broadcasts. A felicitous coincidence of calendars this year has the
Christians of East and West celebrating simultaneously the great mystery of our one Lord's Passion,
Death and Resurrection. All are therefore able to take part simultaneously in the commemoration of
the founding event of their faith.
This year the biblical texts for the Way of the Cross are taken from the Gospel of Luke and the
meditation texts and prayers were composed by Abbot André Louf, a Cistercian monk of strict
observance who is now living in a hermitage after exercising his ministry as Abbot in his
community of Notre-Dame of Mont-des-Cats in France for thirty-five years, guiding it in the
footsteps of Jesus Christ from the years of the Second Vatican Council to the threshold of the third
millennium. He is a monk steeped in the Scriptures thanks to the daily practice of the lectio divina,
an avid reader of the Church Fathers of the first centuries and of the Flemish mystics, a father of
monks who is able to accompany his brothers in their spiritual life and in the daily quest for that
"one heart and soul" that was characteristic of the apostolic community of Jerusalem. He is, then, a
cenobite monk for whom solitude and communion are in constant existential converse: solitude
before God and fraternal communion, inner unification and community unity, reducing all to the
simplicity of what is essential and to the opening up to the varied expressions of a living faith. This
is the daily undertaking of the monk, the dynamic of his stability in a specific community reality,
the "work of obedience" (Rule of St. Benedict, prol. 2) by which a return is made to God.
The texts of this Way of the Cross are filled with this liberating monastic labour, which is also the
labour of every baptized member of the living community of the Church. Jesus is often found alone,
sometimes by his free choice, other times because everyone has abandoned him: he is alone in the
Mount of Olives, face to face with the Father; he is alone in facing the betrayal of one of his
disciples and in the denial of another of their number; he faces the Sanhedrin alone, the judgment of
Pilate, the scorn of the soldiers; alone he takes up the weight of the cross; alone he abandons
himself totally to the arms of his Father.
But Jesus' solitude is not fruitless, quite the contrary: since it arises from an intimate union with the
Father and the Spirit, it in turn creates communion in those who enter into a living relationship with
it. Thus in his Passion Jesus encounters the fraternal support of the Cyrenean; he recognizes the
consolation of the women disciples who have come up to Jerusalem with him; he opens the doors of
his Kingdom to the centurion and to the good thief, who are able to look beyond appearances; he
sees the beginnings of the community taking place at the foot of the cross, being formed by his
mother and the beloved disciple. Finally, the precise moment of what seems to be his greatest
solitude, when he is laid in the tomb, when his body is swallowed by the earth, becomes the passage
towards a renewed cosmic community: having descended to the underworld, Jesus meets all of
humanity in Adam and Eve, announces salvation to "the spirits in prison" (1 Pet 3:19) and re-
establishes the community of paradise.
For every disciple of Jesus Christ, participating in the Way of the Cross means entering into the
mystery of solitude and communion experienced by our Master and Lord, accepting the will of the
Father for us all, until we are able to see, beyond the suffering and death, the life without end that
bursts forth from the pierced side and the empty tomb.
OPENING PRAYER
Holy Father:
In the name of the Father and of the Son and of the Holy Spirit.
R/. Amen
Let us pray.
R/. Amen
GIOVANNI DI PAOLO (1395/1400 ca. - 1482)
TEMPERA ON WOOD - Vatican Museum Picture-gallery
FIRST STATION
Jesus on the Mount of Olives
[Jesus] came out, and went, as was his custom, to the Mount of Olives;
and the disciples followed him.
And when he came to the place he said to them, "Pray that you may not enter into temptation."
And he withdrew from them about a stone's throw,
and knelt down and prayed,
"Father, if you are willing, remove this cup from me;
nevertheless not my will, but yours, be done."
And there appeared to an angel from heaven m strengthening him.
And being in an agony he prayed more earnestly;
and his sweat became like great drops of blood falling down upon the ground.
And when he rose from prayer,
he came to the disciples and found them sleeping for sorrow, and he said to them, "Why do you
sleep? Rise and pray that you may not enter into temptation."
MEDITATION
Having arrived at the beginning of his Passover,
Jesus is in the presence of his Father.
How could it have been any different,
since his secret dialogue of love
with the Father had never ended?
"The hour has come" (Jn 16:32),
the hour foreseen from the beginning,
announced to the disciples,
which is unlike any other,
which contains all the others and is the sum of them
at the very moment that they are about to be fulfilled in the arms of the Father.
And suddenly that hour is the cause of fear.
Nothing is hidden from this fear.
but there, in the quiet of anguish,
Jesus takes refuge with his Father in prayer.
In Gethsemane that evening
the struggle becomes fierce hand-to-hand combat,
so bitter that on Jesus' face sweat changes to blood.
And Jesus dares one last time, in the presence of his Father,
to give expression to the torment that seizes him:
"Father, if you are willing, remove this cup from me;
nevertheless not my will, but yours, be done" (Lk 22:42).
Two wills clash for a moment,
and then come together in the abandonment to love already announced by Jesus:
"I do as the Father has commanded me,
so that the world may know that I love the Father" (Jn 14:31).
PRAYER
Jesus,
on the Mount of Olives, alone, before the Father,
you renewed your acceptance of his will.
All:
Pater noster …
Stabat mater …
MAESTRO DEL CROCEFISSO DI TREVI (14th century)
TEMPERA ON WOOD - Vatican Museum Picture Gallery
SECOND STATION
Jesus, betrayed by Judas, is arrested
MEDITATION
PRAYER
Jesus,
you continue to love those who refuse your love
and tirelessly search out those who betray you and abandon you.
All:
Pater noster …
Cuius animam …
ANONYMOUS XVI CENTURY
LIMOGES ENAMEL ON COPPER - Vatican Museum
THIRD STATION
Jesus is condemned by the Sanhedrin
When day came, the assembly of the elders of the people gathered together,
both chief priests and scribes;
and they led him away to their council, and they said,
"If you are the Christ, tell us."
But he said to them, "If I tell you, you will not believe;
and if I ask you, you will not answer.
But from now on the Son of man
shall be seated at the right hand of the power of God."
And they all said,
"Are you the Son of God, then?"
And he said to them, "You say that I am."
And they said, "What further testimony do we need?
We have heard it ourselves from his own lips."
MEDITATION
Jesus is alone before the Sanhedrin.
His disciples have fled,
Confused by his arrest to which someone tried to react with violence.
Gone too is the one who just before had exclaimed:
"Let us also go, that we may die with him" (Jn 11:16).
Fear has defeated them.
The brutality of the event has prevailed over their fragile intentions.
They have surrendered, carried away by the current of cowardice.
They leave Jesus to face his fate alone.
And yet they were the circle of his intimate companions,
Jesus had called them "friends" (Jn 15:15).
Round him now there is only a hostile crowd,
of one mind in desiring his death.
There were other times that the shadow of death threatened Jesus,
when he alluded to his divine origin.
There were other times when his listeners tried to stone him.
"It is not for a good work," they say, "but for blasphemy;
because you, being a man, make yourself God" (Jn 10:33).
Now the high priest invites him
to declare before everyone whether he is the Son of God or not.
Jesus does not dissimilate: he affirms as much with the same solemnity.
He thus seals his death sentence.
PRAYER
Jesus,
serene before your impending death,
the only just one before the injustice of the Sanhedrin.
All:
Pater noster …
O quam …
PENSIONANTE DEI SARACENI (active in Rome 1610-1620)
OIL-PAINTING ON CANVAS - Vatican Museum
FOURTH STATION
Peter denies Jesus
MEDITATION
PRAYER
Jesus, the only hope of those who, weak and injured, fall;
you know what is in every person (Jn 2:25).
Our frailty increases your love
and prompts your forgiveness.
Help us, in the light of your mercy, to recognize our missteps
and, saved by your love,
to proclaim the marvels of your grace.
Grant that those who exercise authority over their brothers and sisters
may take pride not in having been chosen, but rather in their weakness
by reason of which your strength resides in them (2 Cor 12:9).
Jesus,
your turning to look at Peter
causes bitter tears of repentance,
a river of peace of a new baptism.
All:
Pater noster …
Quae maerebat …
FRIEDRICH OVERBECK (1789-1869)
WATER-COLOUR ON BOARD - Vatican Museum
FIFTH STATION
Jesus is judged by Pilate
Pilate then called together the chief priests and the rulers and the people, and said to them,
"You brought me this man as one who was perverting the people;
and after examining him before you,
behold, I did not find this man guilty of any of your charges against him;
neither did Herod, for he sent him back to us.
Behold, nothing deserving death has been done by him;
I will therefore chastise him and release him."
But they all cried out together,
"Away with this man, and release to us Barabbas" --
a man who had been thrown into prison
for an insurrection started in the city, and for murder.
Pilate addressed them once more, desiring to release Jesus;
but they shouted out, "Crucify, crucify him!"
A third time he said to them,
"Why, what evil has he done?
I have found in him no crime deserving death;
I will therefore chastise him and release him."
But they were urgent, demanding with loud cries that he should be crucified.
And their voices prevailed.
So Pilate gave sentence that their demand should be granted.
He released the man who had been thrown into prison for insurrection and murder, whom they
asked for; but Jesus he delivered up to their will.
MEDITATION
PRAYER
Jesus,
humble king of a kingdom of justice and peace,
you are radiant dressed in your purple mantle,
your blood shed for love.
All:
Pater noster …
Quis est …
MAESTRO DELL'OSSERVANZA (15th Century)
TEMPERA ON WOOD - Vatican Museum Picture Gallery
SIXTH STATION
Jesus is scourged and crowned with thorns
MEDITATION
PRAYER
Jesus,
reflection of the glory of God and bearer of the very stamp of his nature (Heb 1:3),
you have accepted being reduced to a broken figure of a man,
one condemned to torture, who moves to pity.
You carried our sufferings,
you took on our pain,
you were crushed for our iniquities (Is 53:5).
By your wounds, you healed the wounds of our sins.
Grant that those who are unjustly despised or emarginated,
those who have been disfigured by torture or illness,
may understand that, with you and like you crucified to the world (Gal 2:19),
they make up what is lacking in your Passion,
for the salvation of mankind (Col 1:24).
Jesus,
the brokenness of a profaned humanity,
in you is revealed the sacredness of man:
trove of love that returns good for evil.
All:
Pater noster …
Pro peccatis …
FRIEDRICH OVERBECK (1789-1869)
WATER-COLOUR ON BOARD - Vatican Museum
SEVENTH STATION
Jesus takes up the cross
MEDITATION
Outside.
The just man unjustly condemned to die outside:
outside the camp, outside the holy city, outside human society.
The soldiers strip him and put his clothes back on him.
They place the beam on his shoulders, the heavy price of the gallows,
sign of contradiction and instrument of capital execution.
Wood of ignominy,
that weighs, like an extreme burden, on the wounded shoulders of Jesus.
The hatred permeating it makes its weight unbearable.
And yet that wood of the cross is redeemed by Jesus,
it becomes the sign of a life lived and offered out of love for men and women.
According to tradition, Jesus staggers,
three times he falls under that weight.
Jesus has placed no limit on his love,
"having loved his own who were in the world, he loved them to the end" (Jn 13:1).
Obedient to the Father's word
- you shall love the Lord you God with all your might (Deut 6:5) -
he loved God and fulfilled his will to the end.
PRAYER
Jesus,
on your lacerated shoulders lies the weight of the shameful gibbet:
by your gift the cross becomes a constellation of jewels
and the tree of Paradise becomes once more the tree of life.
All:
Pater noster …
Quis non …
FRIEDRICH OVERBECK (1789-1869)
WATER-COLOUR ON BOARD - Vatican Museum
EIGHTH STATION
Simon of Cyrene helps Jesus to carry his cross
MEDITATION
The first stars that hail the Sabbath have not begun to shine in the sky,
and yet Simon makes his way home from his work in the fields.
Pagan soldiers, who know nothing of the Sabbath rest, stop him.
They place upon his sturdy shoulders the cross
that others promised to carry every day behind Jesus.
Simon does not choose; he receives an order,
and as yet does not realize that he is accepting a gift.
The lot of the poor is not being able to choose anything,
not even the weight of their own sufferings.
But it is also the lot of the poor to help others who are poor,
and there is one poorer than Simon:
even his very life is to be taken from him.
To help without asking why:
the weight is too heavy for the other
but my shoulders can still take it.
And that is sufficient.
The day will come when the poorer one will say to his companion:
"Come, blessed of my Father, enter into my joy:
I was crushed under the weight of the cross and you raised me up."
PRAYER
Jesus,
you walked, resolutely, on the way that leads to Jerusalem (Lk 9:51)
your sufferings have made you
mankind's guide on the way of salvation (Heb 2:10).
You are our precursor on the road of your Passover (Heb 6:20).
Come and help all who,
knowingly or obliged by dark events,
walk in your footsteps,
you who said:
"Blessed are those who mourn, for they shall be comforted" (Mt 5:4).
Jesus,
Raised up from under the weight of the cross by Simon of Cyrene,
so that he, unknowing companion on the way of sorrow,
might become your friend and guest in the abode of eternal glory.
All:
Pater noster …
Tui nati …
FRIEDRICH OVERBECK (1789-1869)
WATER-COLOUR ON BOARD - Vatican Museum
NINTH STATION
Jesus meets the women of Jerusalem
MEDITATION
The condemned man's retinue moves ahead.
His escort, soldiers and some weeping women,
women who have come up to the holy city with him and his disciples.
They know this man.
They have heard his word of life,
they love him as teacher and prophet.
Did they hope that he would free Israel? (Lk 24:21)
We do not know, but now they weep for this man
as for a loved one,
as he had wept for Lazarus.
He unites them to his suffering,
a new light illuminates their sorrow.
The voice of Jesus speaks of judgement,
but calls to conversion;
announces sufferings,
but as a woman's birth-pains.
Green wood will have life again
and dry wood will partake of it.
PRAYER
Jesus,
accompanied to the hill of the Skull by a retinue of weeping women:
they have discovered your face of light, your word of grace.
All:
Pater noster …
Eia mater …
FRIEDRICH OVERBECK (1789-1869)
WATER-COLOUR ON BOARD - Vatican Museum
TENTH STATION
Jesus is crucified
And when they came to the place which is called The Skull,
there they crucified him, and the criminals, one on the right and one on the left.
The Centurion glorified God: "Certainly this man was innocent!"
MEDITATION
PRAYER
Jesus
from among your people,
only a little flock,
to whom it was the Father's good pleasure to give his Kingdom (Lk 12:32),
recognized you as Lord and Saviour
but your Spirit will soon raise witnesses to this
"in Jerusalem and in all Judea
and Samaria and to the end of the earth" (Acts 1:8).
Grant to those who proclaim your Word throughout the world
glorious boldness (Phil 1:14) and freedom (Philem 8),
through which your Spirit breaks in with the power of Easter
and the language of the cross, a scandal to the eyes of the world,
becomes divine wisdom for those who believe (1 Cor 1:17ff).
Jesus,
your death, a pure offering so that all might have life,
revealed your identity as Son of God and Son of man.
All:
Pater noster …
Fac ut …
ANONYMOUS XVI CENTURY
LIMOGES ENAMEL ON COPPER - Vatican Museum
ELEVENTH STATION
Jesus promises his Kingdom to the good thief
And when they came to the place which is called The Skull,
there they crucified him, and the criminals, one on the right and one on the left.
And Jesus said: "Father, forgive them; for they know not what they do."
One of the criminals who were hanged railed at him saying,
"Are you not the Christ? Save yourself and us!"
But the other rebukes him, saying,
"Do you not fear God, since you are under the same sentence of condemnation?
And we indeed justly; for we are receiving the due reward of our deeds;
but this man has done nothing wrong."
And he said, "Jesus, remember me when you come into your kingdom."
And he said to him, "Truly, I say to you, today you will be with me in Paradise."
MEDITATION
The place of the Skull,
the sepulchre of Adam, the first man,
the scaffold of Jesus, the new man.
The wood of the cross,
an instrument of exposed death,
a coffer of generous forgiveness.
Beside Jesus, who lived among people doing good,
two men condemned for doing evil.
Two others, one who asked to be at the right side of Jesus and the other at his left,
declared that they were ready to undergo the same baptism,
and to drink the same cup (Mk 10:38-39).
But in this hour they are not here,
others have gone before them to the place of the Skull.
One of them invokes a Messiah, calling upon him to save himself and both of them, right then and
there.
The other appeals to Jesus,
to remember him when he enters into his Kingdom.
He who shares the insults of the crowd gets no reply,
he who recognizes the innocence of a man condemned to death
receives an immediate promise of life.
PRAYER
Jesus, friend of sinners and tax collectors (Mt 9:11; 11:19: Lk 15:1-2),
you have come to save not the just, but sinners (Mt 9:13)
and wished to give us a proof of your great love (Eph 2:4)
and of the abundance of your mercy,
by accepting to die for us while we were yet sinners (Rom 5:8).
Look upon us with your kindness
and after we have tasted the purifying bitterness of humiliation,
take us into your arms, strong with fatherly mercy,
and transform with your forgiveness
the mud of sin into a garment of glory.
Jesus,
proclaimed innocent by a criminal, your companion in punishment
for you and for your companion, the time has come to enter into the Kingdom.
All:
Pater noster …
Sancta mater …
TOMMASO DI CRISTOFORO FINI CALLED MASOLINO DA PANICALE (1383-1440 ca.)
TEMPERA ON WOOD - Vatican Museum Picture Gallery
TWELFTH STATION
Jesus on the cross, his mother and his disciple
MEDITATION
PRAYER
Jesus,
dying on the cross you entrust your mother to the beloved one,
the virgin Apostle to the pure Virgin who carried you in her womb.
All:
Pater noster …
Fac me ...
FRIEDRICH OVERBECK (1789-1869)
WATER-COLOUR ON BOARD - Vatican Museum
THIRTEENTH STATION
Jesus dies on the cross
It was now about the sixth hour, and there was darkness
over the whole land until the ninth hour, while the sun's light failed;
and the curtain of the temple was torn in two.
Then Jesus, crying with a loud voice, said,
"Father, into your hands I commend my spirit."
And having said this he breathed his last.
MEDITATION
PRAYER
Jesus,
exhaling your last breath you entrust your life into the hands of the Father
and you pour out on the Spouse the vivifying gift of the Spirit.
All:
Pater noster …
Vidit suum …
FRIEDRICH OVERBECK (1789-1869)
WATER-COLOUR ON BOARD - Vatican Museum
FOURTEENTH STATION
Jesus is placed in the tomb
MEDITATION
Now in Jesus, every death, from that moment on, can flow into life.
PRAYER
Jesus,
Wrapped in a shroud and placed in the tomb,
you await, after the stone has been rolled over,
for the silence of the night to be broken by the jubilee of an everlasting alleluia.
All:
Pater noster …
Quando corpus …
At the end of his address the Holy Father imparts the Apostolic Blessing.
P. ANDRE’ LOUF
Jacques Louf nasce a Lovanio (Belgio) il 29 dicembre 1929, terzo e ultimo figlio, unico maschio, di
una famiglia molto religiosa. Studia al collegio cattolico “Saint Louis” di Bruges e partecipa
attivamente alla vita dell’Azione Cattolica Studentesca di quella città.
Nel maggio del 1945, subito dopo la fine della guerra, sta organizzando un campeggio di coetanei
quando scopre, appena al di là di una frontiera allora ancora ermetica, il monastero trappista di
Notre-Dame di Mont-des-Cats. Affascinato, lo visita: quattro anni dopo vi entrerà come novizio.
Assunto il nome di fr. André e divenuto professo solenne, è inviato a Roma per compiere gli studi
biblici.
Tornato in monastero, viene ordinato presbitero e successivamente, a soli trentatre anni, è eletto
abate: sono gli anni del concilio e del profondo rinnovamento della vita religiosa e monastica. Nel
1967, assieme a dom Poiron, procuratore generale dei Certosini, e al suo confratello trappista
Thomas Merton, invia al Sinodo dei Vescovi a Roma un messaggio su “I contemplativi e la crisi di
fede”.
Con il suo sapiente discernimento diviene non solo uno dei protagonisti dell’aggiornamento
conciliare nel monastero e nell’ordine trappista, ma una delle figure spirituali di maggiore
autorevolezza nella Chiesa dei nostri giorni. I suoi testi, tradotti anche in italiano, abbracciano
tematiche essenziali per il vissuto della fede nel mondo contemporaneo: accanto ai commenti in più
volumi al Vangelo della domenica (Beata debolezza), troviamo testi sull’esistenza cristiana (Sotto la
guida dello Spirito), sulla preghiera (Lo Spirito prega in noi), sulla paternità spirituale (Generati
dallo Spirito), sull’interiorità e la vita di comunione (La vita spirituale), su L’umiltà. E’
recentemente uscito anche in italiano un libro-intervista dal significativo titolo Cantare la vita.
Curatore di preziose edizioni degli scritti dei mistici fiamminghi, p. André Louf svolge per
trentacinque anni il suo ministero di abate di Mont-des-Cats, poi lascia l’incarico e si ritira in un
eremo nel sud della Francia, dove vive tuttora nella preghiera e nello studio degli amati padri della
chiesa.